Lobna Mulla – And We Created You in Pairs

Lobna Mulla
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The speakers emphasize the importance of finding a strong mother and a strong Muslim name for one's deen during virtual settings, as well as protecting oneself before marriage, balancing boundaries, and knowing one's mindset. They also emphasize the need for individuals to have a strong personal identity and carry others' load, as well as the importance of protecting oneself before marriage and being patient and prepared. The podcast is part of the Muslim American Society, and the speakers encourage individuals to be present for their own well-being.

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			Brothers and sisters. Welcome to another episode of
		
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			the Remaster podcast hosted by me, your brother,
		
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			Abdallah Freeman. And we're here to talk about
		
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			a very popular topic, the topic everybody loves
		
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			to talk about about marriage,
		
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			selecting a partner, what that process looks like,
		
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			and we had to get experts to help
		
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			us with this and, you know. So to
		
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			introduce our guest, we have Sheikh Suheylubna
		
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			Sheikh Suheylubna. Sheikh Suheylubna
		
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			and sister Luvna.
		
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			Assalamu Alaikum, guys. How you guys doing?
		
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			Doing good.
		
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			But you know what, Shamsul? You're number 1
		
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			when you get married, by the way. So
		
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			it's not matter.
		
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			So just to give you guys a quick
		
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			background about our 2 guests,
		
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			Sheik Suheil Mala is the director of the
		
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			Los Angeles branch of Kalil Center, a community
		
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			spiritual and psychological wellness center. Sheik Suheil currently
		
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			serves as resident scholar at Islamic Society of
		
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			West Cali West Valley at, Canoga Park, California,
		
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			and he is the cofounder of Muslim Marriage
		
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			Rejuvenation Retreat.
		
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			Ustadha Lubna Mulla is a motivational speaker and
		
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			community educator.
		
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			She is the director of Tarbia and Personal
		
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			Development at Yaqeen Institute For Islamic Research. Ustad
		
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			Al Lubna is also the cofounder of the
		
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			Muslim Marriage Rejuvenation Retreat. So, guys, it's it's
		
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			great. We have, people who know what they're
		
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			talking about. What's the
		
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			right? If you don't know, ask those who
		
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			know. So
		
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			I'm not the person to ask. So we
		
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			got the people to ask. Welcome, guys. It's
		
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			very interesting topic. I mean, this is people
		
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			always ask about this. You can never it
		
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			seems like this topic never goes away. But
		
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			as long as our lives creating people, of
		
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			course. Right?
		
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			Now, of course, we always begin, you know,
		
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			the the the popular ayat you see on
		
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			these wedding, like, decorations,
		
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			from Surah, Naba. Right?
		
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			Right? And we've created you guys in pairs.
		
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			Right? So
		
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			just briefly, you know, Sheikh and sis
		
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			if you guys can talk about that aya
		
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			and what it means. You know?
		
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			Ladies
		
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			The chemistry that you see is like.
		
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			First of all, Allah
		
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			bless you for your work and thank you
		
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			for having us
		
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			on this incredible podcast.
		
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			Allah created us in pairs.
		
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			You know, this is the divine
		
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			this is the divine scheme,
		
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			the divine plan.
		
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			And from the moment
		
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			that the first man came onto this earth,
		
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			there was this there was still another peace
		
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			that needed to be there for him to
		
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			be complete.
		
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			Right? And that has been
		
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			that's the
		
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			that's the pattern by which Allah has
		
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			put us on this earth and
		
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			by which, of course, the species
		
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			propagate and so on and so forth. And
		
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			so,
		
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			that's why it's such an innate calling, right,
		
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			and that's why it's such a hot and
		
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			heavy topic all the time.
		
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			Until you get there,
		
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			you're there's some you're yearning for something, you're
		
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			still waiting for something. Right? And the prophet
		
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			he said it, and he said,
		
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			That when you get married, you complete half
		
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			of your deen.
		
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			So that concept of, you know, your better
		
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			half, that's an Islamic concept.
		
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			That
		
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			that piece of you is still
		
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			is still
		
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			yet
		
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			to come to fruition, and and you're waiting
		
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			for it. And,
		
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			and so, you know,
		
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			those are some thoughts.
		
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			Yep.
		
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			SubhanAllah.
		
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			It's a beautiful
		
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			a beautiful I I like the word used
		
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			scheme so well.
		
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			It's an it's a beautiful arrangement
		
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			setup goal that Allah has set before us.
		
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			And what's beautiful as Allah mentions Surah Rum,
		
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			when he mentions that Allah
		
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			places
		
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			love and mercy between us.
		
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			Muwaddawur Rahma.
		
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			So it it's it's not it's not just
		
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			something we do,
		
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			and it's like an obligation.
		
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			You check it off. Okay. I'm done. No.
		
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			It's actually something enjoyable, and Allah
		
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			puts love, and he puts the mercy
		
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			between he facilitates those two concepts. So,
		
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			they're so powerful.
		
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			It makes a marriage special, and it negates
		
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			that concept that there's no romance in Islam,
		
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			that there's no, you know, marriage. Is this
		
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			a business?
		
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			That it's truly something
		
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			to yearn for, and it is something that
		
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			is enjoyable as well. It it kinda reminds
		
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			me of sports, you know, because they always
		
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			talk about schemes and plays and doing things
		
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			together as a group. So you guys really
		
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			have to have, like, a team mindset. You
		
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			know?
		
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			And it's interesting. But before you get to
		
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			that point, let's talk about before then. If
		
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			you guys don't mind me asking, how long
		
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			have you guys been married?
		
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			25. To the test.
		
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			For 25 years.
		
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			25 years. That's a beautiful number.
		
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			So 25 years, you guys have been married.
		
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			So things are a little bit different, let's
		
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			just say, you know, than when
		
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			you guys were single and looking for a
		
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			significant other. So, briefly, you know, if we
		
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			can just discuss, you know, the current landscape
		
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			for Muslim singles. You know? It's a lot
		
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			of I mean, the waters are pretty murky.
		
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			You know?
		
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			It's,
		
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			I heard a a a joke. Somebody said
		
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			somebody peed in the dating pool. You know?
		
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			So it's like
		
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			so it's things are a little bit rough.
		
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			You know? And I think it's just a
		
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			global holistic view. You know what I mean?
		
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			But, you know, briefly, if you guys could
		
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			speak as to, like, what the the current,
		
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			if you guys what are some things you
		
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			guys hear from your drew rejuvenation
		
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			camp or from other single people who come
		
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			to you for advice? Just the difficulties they
		
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			have with getting married.
		
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			Yeah. I'll I'll start. So so so, the
		
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			the rejuvenation retreat we do is for couples
		
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			that are already married, but both of us
		
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			in our chaplaincy capacity, we did speak with
		
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			many,
		
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			students and and and other,
		
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			adults that are young adults that are looking
		
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			to get married. And
		
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			some of the typical problems,
		
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			I hear,
		
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			they're looking for somebody who's practicing, and, unfortunately,
		
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			the person that they're looking for is not
		
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			practicing.
		
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			When they do find that special someone, the
		
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			parent doesn't agree,
		
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			and that tends to be due to a
		
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			difference in ethnicity,
		
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			than, the family that's being asked.
		
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			Those are the 2 biggest that come to
		
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			mind. So how I'm sure?
		
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			Yeah. I I see I see a ton
		
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			of stuff. I mean, for me, it's I
		
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			I have a hard time really reconciling that,
		
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			to be honest with you, because I that
		
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			wasn't my experience. Right? So it's hard to
		
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			it's hard to fully it's
		
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			hard to fully,
		
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			feel what young people feel today because I
		
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			just don't live it. But
		
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			I hear so much of it, you know,
		
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			young brothers in particular come and say, well,
		
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			you know, ain't no ain't no sisters out
		
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			there. I'll say, well, what are you talking
		
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			about, man? They're everywhere
		
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			from my perspective. Right? So so it's hard
		
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			for me to fully grasp it. But, but
		
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			yeah, what Lukna says resonates. I think a
		
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			lot of it has a lot of what
		
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			I see has to do with just poor
		
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			communication
		
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			with,
		
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			young
		
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			Muslims who are looking to get married with
		
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			their parents
		
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			and they've just never really, kind of, you
		
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			know, discussed how they're gonna move forward in
		
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			their lives and so forth. So that way,
		
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			when they come when they do come to
		
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			this stage,
		
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			there's just a lot of
		
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			weirdness,
		
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			hesitation,
		
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			what should we do, I don't know how
		
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			to do, do I talk to my parents,
		
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			do I talk to a girl first? Do
		
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			I talk to my parents first?
		
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			You know, they're just
		
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			because there's not good open communication in families.
		
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			And so that Yes. That is a as
		
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			a primary, sort of,
		
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			you know, hurdle that needs to be really,
		
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			overcome before
		
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			before you can,
		
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			you know, get into a good space. The
		
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			other the other reality is just,
		
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			I think the world we we live in
		
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			more and more of a virtual world.
		
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			And community spaces are dwindling
		
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			by which
		
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			where we just are, you know,
		
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			going to the masjid as a regular,
		
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			and engaging
		
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			in in person spaces where we're constantly exposed
		
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			to other people.
		
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			I mean I even notice
		
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			simply the fact of, you you know, family
		
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			gatherings. Like my family, we don't gather the
		
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			way in which we used to. And I
		
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			think that's humanity as a whole. Right? So
		
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			just the the human connection because of
		
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			because
		
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			people feel that they have their social feel
		
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			on various media platforms and such, so therefore,
		
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			the the human connection in person is not
		
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			to the same extent. And and then that
		
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			leaves a lot to be,
		
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			yearned for. Right? And especially in the marriage
		
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			space. Right?
		
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			So I I think there's a multitude of
		
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			factors that play into that.
		
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			You it was interesting. I was just talking
		
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			to somebody about that last night. It was
		
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			in relation more so to youth violence. And
		
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			it's like, you know, before in societies, when
		
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			people
		
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			would go out to the grocery store
		
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			grocery stores more, go out and play sports
		
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			more, you just do things. You would see
		
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			people. So it's a little less tension because
		
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			you're like, I see this guy every Sunday
		
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			at the grocery store. You see this guy
		
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			like this or we study at this place.
		
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			You might know somebody who knows him, but
		
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			now it's like
		
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			everybody's just total strangers to the fullest degree.
		
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			Right? And, like, it has the issue. But,
		
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			you know, if you guys could just share,
		
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			what was, like, you guys' experience like during
		
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			this search when you guys were single and
		
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			then leading up to when you guys got
		
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			married?
		
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			The the the truth?
		
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			Yeah. We want the real story on remaster.
		
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			We do real stories. Only real stories.
		
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			I mean, you know, it was love love
		
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			at first sight, man. From from her. Masha'allah.
		
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			You know, I it took me some time,
		
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			you know, I had to I had to
		
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			get there.
		
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			But,
		
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			no. But but we for real, we went
		
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			we went to traditional
		
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			route. Alhamdulillah. I mean,
		
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			we had, you know, it's just sort of
		
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			a family,
		
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			hookups.
		
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			My my cousin looking out for me.
		
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			Shout out to the cousins, man.
		
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			Yeah.
		
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			And, you know, her approach to her brother
		
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			and and it was sort of like that.
		
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			And then the first time we actually met
		
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			was super traditional, man. We,
		
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			me and my parents,
		
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			stepped foot into her and her family home.
		
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			And that's the first time we met, you
		
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			know. Like, it was very formal.
		
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			We had not talked
		
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			with each other prior
		
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			prior to that meeting. And then from there,
		
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			of course, you know, we we got to
		
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			know each other and all of that freely,
		
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			in an appropriate sort of way. But,
		
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			so, yeah, it it was really it was
		
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			it was old school.
		
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			And you know, I I wanna say something
		
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			about the old school method, SubhanAllah, because
		
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			it's 25 years ago, but still I wasn't
		
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			expecting to get married that way.
		
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			I was hoping that I was gonna, in
		
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			my mind, pretty, I'm so happy the way
		
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			it worked out. But in my mind, like,
		
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			oh, I wanna meet somebody in school. I
		
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			wanna meet somebody in work. I was working
		
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			part time,
		
00:11:52 --> 00:11:54
			you know, in a in a, you know,
		
00:11:54 --> 00:11:57
			corporate world, while I was going to college.
		
00:11:57 --> 00:11:58
			So, you know, somebody at work, somebody at
		
00:11:58 --> 00:11:59
			school.
		
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			So I
		
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			so to everybody listening now who's looking, they're
		
00:12:03 --> 00:12:05
			gonna be like, oh, these are old folks.
		
00:12:05 --> 00:12:07
			You know, it's true. But even at that
		
00:12:07 --> 00:12:08
			time,
		
00:12:08 --> 00:12:09
			that was,
		
00:12:10 --> 00:12:11
			that was different.
		
00:12:11 --> 00:12:13
			And our families it's a family connection, but
		
00:12:13 --> 00:12:15
			our family did not know each other. We're
		
00:12:15 --> 00:12:17
			from 2 different ethnicities. So
		
00:12:17 --> 00:12:19
			it's very much very traditional
		
00:12:20 --> 00:12:22
			me me even for that time. But that's
		
00:12:22 --> 00:12:23
			a good point, love.
		
00:12:24 --> 00:12:26
			You know, I I I never really thought
		
00:12:26 --> 00:12:27
			about this until you just said it right
		
00:12:27 --> 00:12:28
			now.
		
00:12:29 --> 00:12:31
			In my mind, probably the same for me.
		
00:12:31 --> 00:12:32
			I would've
		
00:12:32 --> 00:12:36
			my eyes would've befell some woman, some in
		
00:12:36 --> 00:12:38
			some, you know, at work, at school, or
		
00:12:38 --> 00:12:39
			whatever. And,
		
00:12:41 --> 00:12:42
			she rolls her eyes. Hey. It's Tom. You're
		
00:12:42 --> 00:12:44
			going down a wrong path very fast. I
		
00:12:44 --> 00:12:47
			think I need a backup. I said I
		
00:12:47 --> 00:12:48
			was hoping to meet someone, but I'm so
		
00:12:48 --> 00:12:50
			happy it worked out the way it did.
		
00:12:50 --> 00:12:51
			And you're like, I my eyes would've
		
00:12:52 --> 00:12:53
			I I think we need to, like, back
		
00:12:53 --> 00:12:56
			up for the real time. Thomas, Thomas, Thomas,
		
00:12:56 --> 00:12:56
			Thomas.
		
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			So,
		
00:12:59 --> 00:13:02
			and then, you know and but but but
		
00:13:02 --> 00:13:04
			why? Because I was programmed that way. I'm
		
00:13:04 --> 00:13:05
			talking about pop culture.
		
00:13:06 --> 00:13:08
			I'm talking about pop culture, music,
		
00:13:08 --> 00:13:10
			movies, romance, Hollywood,
		
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			all of that stuff. You stop the plane
		
00:13:13 --> 00:13:15
			that's traveling from Los Angeles to New York
		
00:13:15 --> 00:13:17
			and say, we're in love, I love you,
		
00:13:17 --> 00:13:19
			will you marry me, everybody claps. Nobody's upset.
		
00:13:19 --> 00:13:21
			Their flight got canceled or they're gonna be
		
00:13:21 --> 00:13:22
			here. Like, you know, it's there.
		
00:13:22 --> 00:13:24
			It's a pretty good script. I like that.
		
00:13:24 --> 00:13:26
			But I got the most incredible eyes in
		
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			the world coming up and, you know, I
		
00:13:28 --> 00:13:30
			mean, we we follow the,
		
00:13:31 --> 00:13:34
			we followed what we've we were given the
		
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			the share we were given in terms of
		
00:13:35 --> 00:13:37
			how we met each other and I wouldn't
		
00:13:37 --> 00:13:39
			trade it for anything in the world. But
		
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			I think it's just worth the reflection, right?
		
00:13:41 --> 00:13:43
			What I had in mind probably, you know,
		
00:13:43 --> 00:13:45
			years years ago, decades ago
		
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			and how it actually worked out.
		
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			And I and I think they're, you know,
		
00:13:50 --> 00:13:53
			to deprogram the mind from that
		
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			sort of
		
00:13:54 --> 00:13:56
			reality of how
		
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			how this is supposed to work, I think
		
00:13:58 --> 00:14:00
			that's important for us to also consider. You
		
00:14:00 --> 00:14:01
			know?
		
00:14:02 --> 00:14:03
			Your question,
		
00:14:03 --> 00:14:05
			answers Ostalla Lubna.
		
00:14:05 --> 00:14:07
			When you say the mindset, you know, what
		
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			is that? Because, you know, that's a big
		
00:14:08 --> 00:14:10
			thing, like, our society is really big on.
		
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			People are hooked on personal development and mindset
		
00:14:13 --> 00:14:14
			and getting success.
		
00:14:14 --> 00:14:16
			What should that mindset look like, you know,
		
00:14:16 --> 00:14:18
			without it being,
		
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			or at least trying to declutter it from
		
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			all the western influences, like the stopping of
		
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			the plane or that you you have to
		
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			go on a certain way. You have to
		
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			speak a certain way, do certain things. What
		
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			what should that mindset look like? You know?
		
00:14:30 --> 00:14:31
			Because I feel one thing that a lot
		
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			of brothers may look for is, like, actionable
		
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			is to take away. Like, okay. How do
		
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			I what to do? And even sisters too.
		
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			Like, how to go about this? You know?
		
00:14:41 --> 00:14:44
			Yeah. I I I think the key mindset,
		
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			honestly, it's it's very simple. We're gonna we're
		
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			gonna make this very simple, brother. I'm so
		
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			like. Yes, alma. It's it's to have an
		
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			open mind
		
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			and know what you're what you are you
		
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			want
		
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			before you start looking. And and it's gonna
		
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			adjust. But you say, okay, I want somebody
		
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			practicing.
		
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			Right? I want,
		
00:15:02 --> 00:15:04
			you know, somebody I can get along with.
		
00:15:04 --> 00:15:05
			Well, what does that mean?
		
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			Some people, they may know what they're looking
		
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			for, and then when they meet somebody, they're
		
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			like, oh, I didn't realize this is this
		
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			is a big no no for me. This
		
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			is crossing a red line. This is something
		
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			I don't. So the more that you could
		
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			as as much as you can, but don't
		
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			let's not get into analysis paralysis where you
		
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			you you analyze and you set goals and
		
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			then you spend years years and and you're
		
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			just constantly
		
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			making these checklists and making sure am I
		
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			ready, am I ready?
		
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			When you think you're ready?
		
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			Not that complicated. Am I ready to handle
		
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			another human being?
		
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			I'm not perfect right now, but I want
		
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			to grow with my spouse. I wanna continue
		
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			to work on myself,
		
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			spiritually,
		
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			financially, physically, all of these aspects.
		
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			What am I looking for? And, inshallah, I
		
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			hope all of you out there are looking
		
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			for somebody who's practicing and then meets all
		
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			these other requirements. Right? That's number 1. How
		
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			is their connection with Allah Subha'ala?
		
00:15:57 --> 00:15:59
			Verifying that, of course, is its own process.
		
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			People, you know, are gonna have trust issues.
		
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			Like, how do I actually know,
		
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			what they say about themselves?
		
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			But that's that's, you know, we could we
		
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			could talk about that.
		
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			But the mindset is be open. Someone's like,
		
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			no. Too short. Too tall. No. I don't
		
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			want somebody I don't they have to speak
		
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			this language. I don't you know? And they
		
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			just shut the door very early, or I
		
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			don't wanna meet somebody that way. No. No.
		
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			I I don't know who that person is.
		
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			So have an open mind. Obviously, within reason.
		
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			You know? I'm not saying, you know, cold
		
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			call. We we met blind,
		
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			but we trust the source.
		
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			My brother, his cousin, they had worked together.
		
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			It was in a super deep connection, but
		
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			it was several interactions, several different connections, so
		
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			it worked.
		
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			And it's a starting point. You just because
		
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			you meet somebody doesn't mean you're gonna get
		
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			married tomorrow. But that's the other thing. I
		
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			feel like people kinda overthink the whole, oh,
		
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			I don't know. If I if I if
		
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			I visit this sister, that means, halas, we're
		
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			gonna get married. Or if I say yes
		
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			to this brother that we can meet, that
		
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			means it's done. Like, I'm
		
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			so I I I think having an open
		
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			mindset
		
00:17:02 --> 00:17:04
			and being prepared, but not overcomplicating
		
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			the whole process.
		
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			You know, Lubna, you bring up an important
		
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			point. Right?
		
00:17:11 --> 00:17:13
			That priority number 1 is somebody who's on
		
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			their dean.
		
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			There's a lot of misprioritization
		
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			today.
		
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			You know, a lot of brothers in particular,
		
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			this is what I hear from them,
		
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			they're
		
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			they're
		
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			as if their number one priority is looks.
		
00:17:30 --> 00:17:33
			Mhmm. You know, that's that's just because And
		
00:17:33 --> 00:17:35
			again, in the world of,
		
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			you know, social
		
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			media platform interface,
		
00:17:41 --> 00:17:44
			I was reading something recently where plastic surgery
		
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			has skyrocketed
		
00:17:45 --> 00:17:46
			during the
		
00:17:47 --> 00:17:50
			Covid and post Covid area because people are
		
00:17:50 --> 00:17:52
			so busy just looking at their face, right?
		
00:17:52 --> 00:17:54
			And so, there's a lot of strange things
		
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			out there in terms of then what people
		
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			have in mind and then they're just
		
00:17:58 --> 00:18:01
			work heavy in that space. Put that on
		
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			the side.
		
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			Allah Subhanahu Wa Ta'ala
		
00:18:05 --> 00:18:07
			will show you the beauty of someone
		
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			when you start by looking at what Allah
		
00:18:11 --> 00:18:12
			wants,
		
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			where Allah wants you to see that beauty
		
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			first,
		
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			which is how they,
		
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			how they are connected to Allah, how they
		
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			practice their deed and so forth.
		
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			And and and then the other the other
		
00:18:25 --> 00:18:27
			ducks fall in their place.
		
00:18:28 --> 00:18:30
			You know, so while you if I wanna
		
00:18:30 --> 00:18:32
			I wanna piggyback off of that. So and
		
00:18:32 --> 00:18:34
			and to clarify, what we mean by somebody
		
00:18:34 --> 00:18:37
			practicing means they also have good character. A
		
00:18:37 --> 00:18:38
			lot of times, like,
		
00:18:39 --> 00:18:41
			She's half of the Quran or he's half
		
00:18:41 --> 00:18:43
			of the I see him in the Masjid
		
00:18:43 --> 00:18:45
			all the time. Excellent. Great starting point.
		
00:18:46 --> 00:18:47
			Do you turn around and you see him
		
00:18:47 --> 00:18:50
			yelling at his mom? Or she's, like, you
		
00:18:50 --> 00:18:52
			know, smacking around her siblings or you know
		
00:18:52 --> 00:18:53
			what? So you want them to have good
		
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			care. That's all what we mean by,
		
00:18:56 --> 00:18:59
			practicing. Right? So their their relationship with Allah
		
00:18:59 --> 00:19:01
			and and and, of course, not all of
		
00:19:01 --> 00:19:02
			that can be,
		
00:19:02 --> 00:19:04
			ascertained right away. And then how do they
		
00:19:04 --> 00:19:06
			deal with other people? Are they patient? You
		
00:19:06 --> 00:19:08
			know, all those other, qualities that are that
		
00:19:08 --> 00:19:10
			are really important as well.
		
00:19:10 --> 00:19:12
			You know, that reminds me of something very
		
00:19:12 --> 00:19:14
			interesting a friend of mine has told me
		
00:19:14 --> 00:19:16
			when he was in his process of getting
		
00:19:16 --> 00:19:18
			married. And I asked him, you know, it
		
00:19:18 --> 00:19:20
			was, it was a process. It took a
		
00:19:20 --> 00:19:22
			little bit, but they're married now.
		
00:19:23 --> 00:19:24
			And I asked him. I said, what is
		
00:19:24 --> 00:19:26
			it that keeps you, you know, still going
		
00:19:26 --> 00:19:28
			with this process? You know, you it was
		
00:19:28 --> 00:19:30
			some things happening that were a little bit
		
00:19:30 --> 00:19:32
			difficult for him, but I'm like, you you
		
00:19:32 --> 00:19:33
			you can go out and find somebody else
		
00:19:33 --> 00:19:35
			and look for other people. Right? Yeah. I
		
00:19:35 --> 00:19:37
			didn't meet in a bad way. The sister,
		
00:19:37 --> 00:19:38
			Masha'Allah, is amazing. But if you know, why
		
00:19:38 --> 00:19:40
			put yourself through this?
		
00:19:40 --> 00:19:41
			And he said,
		
00:19:41 --> 00:19:43
			you know, I thought to myself, you know,
		
00:19:43 --> 00:19:44
			how could I be, like,
		
00:19:45 --> 00:19:46
			ungrateful to Allah
		
00:19:47 --> 00:19:48
			You know, I'm asking for this. I should
		
00:19:48 --> 00:19:51
			just be patient. But he said it's something
		
00:19:51 --> 00:19:51
			about
		
00:19:52 --> 00:19:54
			this person. When you find this person, every
		
00:19:54 --> 00:19:55
			time you talk to them, they remind you
		
00:19:55 --> 00:19:56
			of Allah
		
00:19:56 --> 00:19:57
			Like
		
00:19:57 --> 00:19:59
			and that was his reason for doing it.
		
00:19:59 --> 00:20:00
			You know? And I was like,
		
00:20:01 --> 00:20:03
			Okay. I shut up. I'm not going say
		
00:20:03 --> 00:20:05
			anything else. I support you. Keep going. You
		
00:20:05 --> 00:20:06
			know? And,
		
00:20:06 --> 00:20:08
			like, they're married now. May Allah bless their
		
00:20:08 --> 00:20:11
			union. Right? But it's just something like that's
		
00:20:11 --> 00:20:13
			a very interesting point looking at that. And
		
00:20:13 --> 00:20:15
			then also the character of that, you know,
		
00:20:15 --> 00:20:15
			the
		
00:20:16 --> 00:20:18
			the the okay. She he may be a
		
00:20:18 --> 00:20:21
			Hafiz. He may be studying. Okay. But if
		
00:20:21 --> 00:20:23
			he's just, like, yells at the waiter at
		
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			the place you guys had or things of
		
00:20:24 --> 00:20:26
			that nature is not. It reminds me of
		
00:20:26 --> 00:20:28
			the that hadith about Dean being the first
		
00:20:28 --> 00:20:30
			thing that you should look for out of
		
00:20:30 --> 00:20:30
			the
		
00:20:32 --> 00:20:34
			the the the the 4 the 4 criterion.
		
00:20:34 --> 00:20:37
			Right? But how do you rectify that with
		
00:20:37 --> 00:20:39
			the others? Right? So what if somebody's like,
		
00:20:39 --> 00:20:40
			alright. This person has
		
00:20:41 --> 00:20:43
			they have great character. Their deen is good,
		
00:20:43 --> 00:20:45
			but I'm just not attracted to them.
		
00:20:46 --> 00:20:47
			Yeah. That's a great question.
		
00:20:48 --> 00:20:50
			It's and it's an important question. Right?
		
00:20:50 --> 00:20:52
			I think the prophet when he puts those
		
00:20:52 --> 00:20:53
			four criteria
		
00:20:54 --> 00:20:55
			Yeah. Their
		
00:20:55 --> 00:20:55
			deen,
		
00:20:56 --> 00:20:59
			their their lineage, their wealth, you know, etcetera,
		
00:21:02 --> 00:21:04
			He's talking about
		
00:21:05 --> 00:21:07
			metrics by which you,
		
00:21:09 --> 00:21:10
			you know, evaluate, assess
		
00:21:13 --> 00:21:16
			the suitability of somebody else and whether or
		
00:21:16 --> 00:21:17
			not you would want them in your life,
		
00:21:17 --> 00:21:20
			right? And so, those are criteria to look
		
00:21:20 --> 00:21:22
			at. It doesn't mean they're criteria you just
		
00:21:22 --> 00:21:25
			scratch and you, you know, you throw away.
		
00:21:25 --> 00:21:26
			No, those are important,
		
00:21:27 --> 00:21:27
			things
		
00:21:29 --> 00:21:30
			to be considered.
		
00:21:31 --> 00:21:33
			All of them. All of them, right? And
		
00:21:33 --> 00:21:35
			for some people, it's certain things over other
		
00:21:35 --> 00:21:38
			things. But it's just, did you put everything
		
00:21:38 --> 00:21:39
			in this right order?
		
00:21:39 --> 00:21:40
			Right?
		
00:21:40 --> 00:21:41
			Did you
		
00:21:41 --> 00:21:43
			put the right amount of weight
		
00:21:44 --> 00:21:45
			on their deen and,
		
00:21:47 --> 00:21:50
			and then subsequently whatever comes after. That's what
		
00:21:50 --> 00:21:53
			we're talking about. For somebody to want somebody
		
00:21:53 --> 00:21:56
			who is attractive to them, for sure.
		
00:21:57 --> 00:21:59
			For sure. There must be acceptance.
		
00:21:59 --> 00:22:00
			There must be,
		
00:22:01 --> 00:22:04
			a level of acceptability. You cannot force yourself
		
00:22:04 --> 00:22:06
			to marry somebody, and you just cannot absolutely
		
00:22:07 --> 00:22:09
			see yourself in a physical situation with your
		
00:22:09 --> 00:22:11
			spouse. There has it has to be there.
		
00:22:11 --> 00:22:11
			Yeah.
		
00:22:12 --> 00:22:14
			But but I do believe that,
		
00:22:15 --> 00:22:16
			you know, our intention
		
00:22:17 --> 00:22:18
			and keeping an open mind
		
00:22:19 --> 00:22:21
			can expand those possibilities, but at the same
		
00:22:21 --> 00:22:22
			time.
		
00:22:24 --> 00:22:25
			So,
		
00:22:25 --> 00:22:27
			you know, an interesting point you guys brought
		
00:22:27 --> 00:22:28
			up that is, like, the
		
00:22:29 --> 00:22:31
			starting point most people should start at, but
		
00:22:31 --> 00:22:33
			maybe very few do, at least in our
		
00:22:33 --> 00:22:35
			times, right, is the family. Right?
		
00:22:35 --> 00:22:37
			Now we know in the western society, as
		
00:22:37 --> 00:22:39
			we all know, there's been a deterioration
		
00:22:39 --> 00:22:41
			of the western like, the family unit as
		
00:22:41 --> 00:22:45
			a whole, whether Muslim, Christian, Jewish, atheist,
		
00:22:45 --> 00:22:47
			across the board. It's not like how it
		
00:22:47 --> 00:22:49
			used to be maybe even 10 years ago,
		
00:22:49 --> 00:22:52
			15 years ago, 20 years ago. Right?
		
00:22:52 --> 00:22:55
			So how do we rectify people who have
		
00:22:55 --> 00:22:57
			let's say, I just have a bad relationship
		
00:22:57 --> 00:22:59
			with my dad. Like, I don't like talking
		
00:22:59 --> 00:23:01
			to this dude. Right? Or my mom, we
		
00:23:01 --> 00:23:03
			always argue. Like, I feel like she's too
		
00:23:03 --> 00:23:05
			controlling. Like but I wanna get married. How
		
00:23:05 --> 00:23:06
			do we rectify those situations
		
00:23:07 --> 00:23:09
			and still would you advise somebody who has
		
00:23:09 --> 00:23:11
			those type of issues not to pursue marriage,
		
00:23:12 --> 00:23:13
			or how should they go about that?
		
00:23:14 --> 00:23:17
			That's a great that's an important question. Right?
		
00:23:17 --> 00:23:19
			I think it's important that,
		
00:23:20 --> 00:23:23
			you know, like like Lubna said earlier, you
		
00:23:23 --> 00:23:25
			have you have a general set of criteria
		
00:23:25 --> 00:23:27
			that you're going out into the world with
		
00:23:27 --> 00:23:29
			when you're looking when you're looking for somebody.
		
00:23:30 --> 00:23:31
			Let's see this person
		
00:23:31 --> 00:23:33
			fits the the general criteria.
		
00:23:34 --> 00:23:37
			But then there's a couple things that, like,
		
00:23:37 --> 00:23:37
			okay,
		
00:23:37 --> 00:23:40
			you know, ideally, yeah, I would have liked
		
00:23:40 --> 00:23:41
			somebody who came from,
		
00:23:42 --> 00:23:44
			a household where
		
00:23:44 --> 00:23:46
			their mother and father are still together, they're
		
00:23:46 --> 00:23:47
			not divorced.
		
00:23:47 --> 00:23:48
			Or ideally,
		
00:23:49 --> 00:23:51
			I would have liked it if they, you
		
00:23:51 --> 00:23:53
			know, had x y z, but they don't.
		
00:23:53 --> 00:23:55
			But let's say they fit your general criteria.
		
00:23:57 --> 00:24:00
			Right? That so, so you you move forward
		
00:24:00 --> 00:24:03
			and you, you keep your eyes open
		
00:24:04 --> 00:24:06
			as it relates to that one point
		
00:24:06 --> 00:24:08
			or two points or whatever it is that
		
00:24:08 --> 00:24:11
			you're hesitating on, right? And you look at
		
00:24:11 --> 00:24:12
			it,
		
00:24:12 --> 00:24:15
			you ask about it, you inquire about it,
		
00:24:15 --> 00:24:18
			you see what the deeper story is as
		
00:24:18 --> 00:24:19
			it relates to that.
		
00:24:20 --> 00:24:23
			But it shouldn't necessarily that doesn't, but that
		
00:24:23 --> 00:24:25
			doesn't mean an x. No, Khilassa, I'm done.
		
00:24:25 --> 00:24:27
			I can't move forward.
		
00:24:27 --> 00:24:29
			If as long if they fit the general
		
00:24:29 --> 00:24:29
			criteria
		
00:24:30 --> 00:24:31
			but there's something
		
00:24:31 --> 00:24:32
			that's not there,
		
00:24:34 --> 00:24:36
			do your due diligence.
		
00:24:36 --> 00:24:39
			Don't don't completely just gloss it over and
		
00:24:39 --> 00:24:40
			it doesn't mean nothing because it did mean
		
00:24:40 --> 00:24:42
			something to you in the beginning. But at
		
00:24:42 --> 00:24:44
			the same time, don't don't use it as
		
00:24:44 --> 00:24:46
			an excuse to just,
		
00:24:47 --> 00:24:48
			you know, knock everybody,
		
00:24:50 --> 00:24:52
			out the box. Right? Then what do you
		
00:24:52 --> 00:24:53
			have left,
		
00:24:53 --> 00:24:55
			to pursue? Right? So that's how I would
		
00:24:55 --> 00:24:56
			look at it.
		
00:24:58 --> 00:25:00
			Yeah. And and and and that's from the
		
00:25:00 --> 00:25:02
			perspective of what you were hoping from
		
00:25:03 --> 00:25:06
			the the other person's family. And now, going
		
00:25:06 --> 00:25:08
			back to what about your own family? You
		
00:25:08 --> 00:25:10
			have family issues. You said, you know, you're
		
00:25:10 --> 00:25:11
			maybe not getting along with your dad and,
		
00:25:11 --> 00:25:13
			you know, you want or your mom and
		
00:25:13 --> 00:25:15
			now you wanna bring up the subject of
		
00:25:15 --> 00:25:17
			marriage. You know, going back to that positive
		
00:25:17 --> 00:25:18
			mindset,
		
00:25:18 --> 00:25:20
			it's never too late,
		
00:25:21 --> 00:25:22
			to
		
00:25:24 --> 00:25:25
			guide
		
00:25:25 --> 00:25:27
			a relationship even when it's with your elders
		
00:25:27 --> 00:25:29
			in a way that you would like. It's
		
00:25:29 --> 00:25:30
			not easy,
		
00:25:31 --> 00:25:33
			but I don't think we should hold off
		
00:25:33 --> 00:25:35
			on marriage because we don't have the greatest
		
00:25:35 --> 00:25:38
			relationship with our parents. Ideally, I know it
		
00:25:38 --> 00:25:40
			doesn't always happen this way, but ideally,
		
00:25:40 --> 00:25:42
			if you're thinking about getting married, you you
		
00:25:42 --> 00:25:43
			don't know anyone just yet or maybe you
		
00:25:43 --> 00:25:45
			do, but you haven't really started this process
		
00:25:45 --> 00:25:47
			at all, start talking about it with your
		
00:25:47 --> 00:25:48
			parents. Practice
		
00:25:48 --> 00:25:49
			the art
		
00:25:50 --> 00:25:52
			of being uncomfortable when there's some awkwardness. There's
		
00:25:52 --> 00:25:54
			some what are you talking about getting married?
		
00:25:54 --> 00:25:55
			No. I told you 5 years from now.
		
00:25:55 --> 00:25:57
			You know? Okay. Let's try that again. You
		
00:25:57 --> 00:25:58
			know?
		
00:25:58 --> 00:26:00
			Well, you know, mom and dad, I was
		
00:26:00 --> 00:26:01
			thinking about x, y, and z. Like, we
		
00:26:01 --> 00:26:04
			gotta work through that discomfort, honestly. It can't
		
00:26:04 --> 00:26:05
			be like, oh, man. I don't wanna bring
		
00:26:05 --> 00:26:06
			it up to my dad. He's gonna say
		
00:26:06 --> 00:26:07
			x, y, and z. I already know what
		
00:26:07 --> 00:26:08
			he's gonna say, or I already know my
		
00:26:08 --> 00:26:11
			mom. I mean, that's part of hey. That's
		
00:26:11 --> 00:26:12
			part of
		
00:26:13 --> 00:26:15
			becoming an adult and being ready to face
		
00:26:15 --> 00:26:18
			some of those challenges, interpersonal challenges in life.
		
00:26:18 --> 00:26:20
			It's gonna come up if it's not with
		
00:26:20 --> 00:26:22
			your own parents, it's gonna come up with
		
00:26:22 --> 00:26:24
			your spouse or your spouse's parents or your
		
00:26:24 --> 00:26:27
			spouse's siblings. I mean, it's all about relationships.
		
00:26:28 --> 00:26:30
			This whole relationship that you're trying to seek
		
00:26:30 --> 00:26:32
			is about learning how to communicate and overcome
		
00:26:32 --> 00:26:34
			obstacles. So why not start with your parents,
		
00:26:35 --> 00:26:36
			Make lots of du'a.
		
00:26:36 --> 00:26:38
			Watch your own self in terms of patience,
		
00:26:38 --> 00:26:39
			tone.
		
00:26:39 --> 00:26:42
			So it's it's it's something that I think
		
00:26:42 --> 00:26:44
			even though it may be challenging, it's worth
		
00:26:44 --> 00:26:47
			for us to pursue and start just having
		
00:26:47 --> 00:26:49
			that conversation with your parents. Hey. I'm thinking
		
00:26:49 --> 00:26:51
			about getting married. These are some of this
		
00:26:51 --> 00:26:52
			is what I was thinking. I love to
		
00:26:52 --> 00:26:53
			hear about what you guys were thinking.
		
00:26:54 --> 00:26:56
			You know, it's it's it started, Luca, you
		
00:26:56 --> 00:26:58
			bring up an interesting point, like, underlying.
		
00:26:59 --> 00:27:02
			What about the fatigue that comes with that
		
00:27:02 --> 00:27:04
			and how people can navigate that? People who
		
00:27:04 --> 00:27:06
			try to have these conversations either with their
		
00:27:06 --> 00:27:07
			parents or just the process of trying to
		
00:27:07 --> 00:27:10
			get married. Right? They these people may try,
		
00:27:10 --> 00:27:12
			but things don't necessarily go their way. What
		
00:27:12 --> 00:27:14
			advice would you give somebody who's fatigued? Because
		
00:27:14 --> 00:27:16
			I'm not I'm not knocking my microphone out.
		
00:27:16 --> 00:27:17
			But some people, you know, they may say,
		
00:27:18 --> 00:27:20
			you know, this marriage thing, just leave me
		
00:27:20 --> 00:27:22
			alone. Just it's let me just go to
		
00:27:22 --> 00:27:24
			work. Let me do this thing if it
		
00:27:24 --> 00:27:25
			happens, whatever. Like, what would you say to
		
00:27:25 --> 00:27:27
			somebody like that to get them out of
		
00:27:27 --> 00:27:27
			that mindset?
		
00:27:28 --> 00:27:30
			Yeah. Absolutely. And and, you know, I I
		
00:27:30 --> 00:27:31
			empathize. It's it's hard.
		
00:27:32 --> 00:27:33
			It is hard
		
00:27:34 --> 00:27:36
			wherever the challenge may come from, whether it's
		
00:27:36 --> 00:27:38
			from your own family or the the the
		
00:27:38 --> 00:27:39
			one that you're trying to or the person
		
00:27:39 --> 00:27:40
			you're trying to talk to or their family,
		
00:27:40 --> 00:27:43
			the it it can get frustrating. And especially
		
00:27:43 --> 00:27:45
			when there's multiple times people I know sometimes
		
00:27:45 --> 00:27:47
			people are getting, you know, about to get
		
00:27:47 --> 00:27:49
			key tabbed or about to have their, you
		
00:27:49 --> 00:27:50
			know, their engagement and then things break. So
		
00:27:50 --> 00:27:52
			it it can get very mentally exhausting.
		
00:27:53 --> 00:27:54
			I would say,
		
00:27:55 --> 00:27:55
			you know,
		
00:27:56 --> 00:27:58
			obviously, if it's back to back to back,
		
00:27:58 --> 00:27:59
			some of these big things that have taken
		
00:27:59 --> 00:28:01
			that are overwhelming, you know, take a break.
		
00:28:01 --> 00:28:03
			But in terms of getting back into the
		
00:28:03 --> 00:28:05
			game, think about it like a job or
		
00:28:05 --> 00:28:06
			trying to get into the school that you
		
00:28:06 --> 00:28:07
			wanted. Allah
		
00:28:09 --> 00:28:11
			prevents us from something
		
00:28:11 --> 00:28:13
			and actually that was a good thing.
		
00:28:14 --> 00:28:16
			It was teaching us terbiyah lessons on how
		
00:28:16 --> 00:28:17
			to be patient, on how to accept Allah
		
00:28:17 --> 00:28:18
			subhanahu wa ta'ala's Qadr,
		
00:28:20 --> 00:28:20
			his decree
		
00:28:21 --> 00:28:21
			on,
		
00:28:22 --> 00:28:23
			you know, just having trust in Allah subhanahu
		
00:28:23 --> 00:28:26
			wa ta'ala. Okay. This didn't come. I really
		
00:28:26 --> 00:28:28
			wanted it. There must be a good reason.
		
00:28:28 --> 00:28:29
			I don't know what it is, but I
		
00:28:29 --> 00:28:30
			trust in Allah
		
00:28:30 --> 00:28:32
			subhanahu wa ta'ala. It's the same thing with,
		
00:28:32 --> 00:28:34
			you know, butting butting your head against the
		
00:28:34 --> 00:28:36
			wall sometimes, you know, in in this whole
		
00:28:36 --> 00:28:39
			marriage process from whatever ask from whichever avenue
		
00:28:39 --> 00:28:40
			is is is
		
00:28:40 --> 00:28:42
			putting that blockage for you,
		
00:28:42 --> 00:28:44
			it's a it's it's a it's a moment
		
00:28:44 --> 00:28:45
			of growth for you.
		
00:28:46 --> 00:28:46
			Okay.
		
00:28:47 --> 00:28:49
			Why is it that I'm having this difficulty?
		
00:28:49 --> 00:28:51
			Is there something I need to change about
		
00:28:51 --> 00:28:51
			myself?
		
00:28:52 --> 00:28:54
			Do I need to kinda check my intentions
		
00:28:54 --> 00:28:54
			again?
		
00:28:56 --> 00:28:57
			Do I need to,
		
00:28:59 --> 00:29:01
			you know, is it just the timing?
		
00:29:01 --> 00:29:03
			And I'm gonna keep going. I'm gonna keep
		
00:29:03 --> 00:29:04
			going. So,
		
00:29:04 --> 00:29:05
			with wisdom,
		
00:29:06 --> 00:29:06
			of of course.
		
00:29:07 --> 00:29:09
			Maybe I maybe I'm going about this process
		
00:29:09 --> 00:29:10
			and or maybe I didn't do it the
		
00:29:10 --> 00:29:11
			right way the first time,
		
00:29:12 --> 00:29:14
			but now this time, I'm gonna do it
		
00:29:14 --> 00:29:15
			in a different way. So also evaluating, is
		
00:29:15 --> 00:29:17
			there something that I need to change
		
00:29:17 --> 00:29:19
			about either myself? I don't mean to say,
		
00:29:19 --> 00:29:22
			oh, in a in a in a, in
		
00:29:22 --> 00:29:23
			a vain way. Like, maybe I'm not I
		
00:29:23 --> 00:29:24
			don't look good enough. No. I don't mean
		
00:29:24 --> 00:29:26
			like that, but maybe in my behavior, my
		
00:29:26 --> 00:29:27
			approach.
		
00:29:27 --> 00:29:29
			So it it can be a wonderful opportunity
		
00:29:29 --> 00:29:31
			for reflection and also opportunity
		
00:29:31 --> 00:29:33
			to, get closer to understand
		
00:29:34 --> 00:29:36
			that those tests are there for a reason.
		
00:29:40 --> 00:29:41
			That's it.
		
00:29:45 --> 00:29:47
			No. Look, no. You know, I I think
		
00:29:47 --> 00:29:49
			you you hit most of it. It's,
		
00:29:52 --> 00:29:52
			you know,
		
00:29:55 --> 00:29:57
			marriage is is a divine construct.
		
00:29:59 --> 00:30:01
			Right? And and I think that's important to
		
00:30:01 --> 00:30:04
			keep as a central, sort of, grounding factor.
		
00:30:04 --> 00:30:06
			Right? When Allah subhanahu wa ta'ala says, when
		
00:30:06 --> 00:30:07
			wamin aayatihee
		
00:30:07 --> 00:30:07
			ankhalaqalakum
		
00:30:08 --> 00:30:09
			min ancuskum aswajah.
		
00:30:10 --> 00:30:12
			From amongst Allah's signs
		
00:30:12 --> 00:30:14
			that he created for you and from you
		
00:30:14 --> 00:30:18
			spouses. Right? That that's that's Allah's plan for
		
00:30:18 --> 00:30:19
			you and I and everybody.
		
00:30:20 --> 00:30:23
			So so it's important we don't cast that
		
00:30:23 --> 00:30:26
			aside. Right? Because of the fatigue, because of
		
00:30:26 --> 00:30:28
			the frustration, because of the failed attempts,
		
00:30:29 --> 00:30:31
			because of 1, 2, 3 times I met
		
00:30:31 --> 00:30:33
			this girl, I met this guy
		
00:30:33 --> 00:30:35
			or, you know, and this and that happened.
		
00:30:37 --> 00:30:39
			It's important that we still keep everything
		
00:30:40 --> 00:30:41
			in its proper framework
		
00:30:42 --> 00:30:43
			and
		
00:30:43 --> 00:30:46
			not cast out the idea altogether.
		
00:30:47 --> 00:30:49
			Yes, you need to take a break and
		
00:30:49 --> 00:30:51
			slow it down. You need to redirect,
		
00:30:52 --> 00:30:53
			self introspect.
		
00:30:54 --> 00:30:57
			Those are those are all important processes to,
		
00:30:57 --> 00:30:58
			you know, to to engage in.
		
00:30:59 --> 00:31:02
			But don't pull yourself out the game, right.
		
00:31:02 --> 00:31:03
			Don't pull yourself out the game. And I
		
00:31:03 --> 00:31:06
			will say conversely, the other way too. What
		
00:31:06 --> 00:31:07
			happens in some families
		
00:31:08 --> 00:31:08
			is,
		
00:31:10 --> 00:31:11
			the family is urgently
		
00:31:12 --> 00:31:15
			pushing their kid into the game and the
		
00:31:15 --> 00:31:16
			kid is not ready, right? When I say
		
00:31:16 --> 00:31:18
			kid, I'm talking about a young adult or
		
00:31:18 --> 00:31:20
			whatever, whatever age,
		
00:31:20 --> 00:31:22
			young, early 20s, 30s, whatever
		
00:31:23 --> 00:31:25
			phase of life you're in. But, you know,
		
00:31:25 --> 00:31:27
			your parents are pushing you, pressuring you. And
		
00:31:27 --> 00:31:29
			you know, right now, I'm not ready.
		
00:31:29 --> 00:31:31
			I need to get my finances in order,
		
00:31:31 --> 00:31:33
			my mental health. I need, you know, I
		
00:31:33 --> 00:31:35
			need to spend some time with myself, work
		
00:31:35 --> 00:31:37
			a few things out. I'm still getting over
		
00:31:37 --> 00:31:38
			this other relationship.
		
00:31:38 --> 00:31:39
			Don't push me.
		
00:31:40 --> 00:31:43
			Right? And sometimes that happens in families. So
		
00:31:43 --> 00:31:44
			so,
		
00:31:44 --> 00:31:46
			you know, from both ends,
		
00:31:46 --> 00:31:49
			you gotta you gotta do it when you're
		
00:31:49 --> 00:31:49
			ready.
		
00:31:49 --> 00:31:51
			It doesn't mean that everything needs to be
		
00:31:51 --> 00:31:52
			lined up perfectly.
		
00:31:53 --> 00:31:54
			And that's what ready means.
		
00:31:56 --> 00:31:57
			And don't
		
00:31:58 --> 00:32:01
			pull out the game altogether. Don't retire from
		
00:32:01 --> 00:32:04
			the game and say, no no, marriage is
		
00:32:04 --> 00:32:04
			not for me.
		
00:32:05 --> 00:32:06
			The prophet said,
		
00:32:11 --> 00:32:14
			that, you know, marriage is my way. It's
		
00:32:14 --> 00:32:17
			the prophetic way and whoever turns away from
		
00:32:17 --> 00:32:19
			it, then they're not from me. Meaning, they're
		
00:32:19 --> 00:32:21
			not following my path in its in its,
		
00:32:21 --> 00:32:24
			you know, in full scale. So
		
00:32:24 --> 00:32:26
			so I think, you know, always Islam is
		
00:32:26 --> 00:32:29
			always about that balanced way of engaging life
		
00:32:29 --> 00:32:30
			in its various,
		
00:32:30 --> 00:32:31
			ways and phases.
		
00:32:33 --> 00:32:35
			So listen. To the person I know who
		
00:32:35 --> 00:32:36
			said they were gonna just go to a
		
00:32:36 --> 00:32:38
			mountain and be Zahid, you you you can't
		
00:32:38 --> 00:32:39
			do that. The Sheikh just told you you
		
00:32:39 --> 00:32:40
			can't do that. So please just
		
00:32:42 --> 00:32:43
			but you know, it's an interesting point, though,
		
00:32:43 --> 00:32:45
			you bring up. Oh, it says oh, start
		
00:32:45 --> 00:32:46
			the loop now. You're about to say something?
		
00:32:47 --> 00:32:48
			No. No. Sorry. I was saying come back
		
00:32:48 --> 00:32:49
			if you were ready. If you was heading
		
00:32:49 --> 00:32:51
			to or she was heading to the mountain.
		
00:32:51 --> 00:32:52
			Come back. Come back.
		
00:32:53 --> 00:32:55
			No. Come back. Come back. But, you know,
		
00:32:55 --> 00:32:57
			that's an interesting point you bring up, Shay.
		
00:32:57 --> 00:32:59
			You you do hear you do see families
		
00:32:59 --> 00:33:01
			pushing their children. You know? It's a a
		
00:33:01 --> 00:33:03
			story I know of a sister
		
00:33:03 --> 00:33:04
			who
		
00:33:04 --> 00:33:06
			one day, she was leaving
		
00:33:06 --> 00:33:08
			her school, and she went to a public
		
00:33:08 --> 00:33:09
			school, not Islamic school,
		
00:33:10 --> 00:33:13
			and her parents seen her speaking to somebody
		
00:33:13 --> 00:33:14
			of the opposite gender. They're just saying bi
		
00:33:14 --> 00:33:15
			classmate.
		
00:33:16 --> 00:33:18
			After that, she said her family told her,
		
00:33:18 --> 00:33:20
			alright. Right? We wanna get you engaged. Like,
		
00:33:20 --> 00:33:22
			right after that, we wanna get you engaged.
		
00:33:22 --> 00:33:23
			Like, immediately.
		
00:33:23 --> 00:33:26
			Now it was like, you know, Tariq's like,
		
00:33:26 --> 00:33:27
			woah. I'm not even
		
00:33:27 --> 00:33:29
			is this is I don't even like the
		
00:33:29 --> 00:33:30
			guy I just talked to, let alone the
		
00:33:30 --> 00:33:32
			guy you're about to bring. So, like, let's
		
00:33:32 --> 00:33:34
			just slow down. Right? But, you know, there's
		
00:33:34 --> 00:33:36
			one thing you hear a lot about my
		
00:33:36 --> 00:33:38
			math homework. I was asking about math homework.
		
00:33:38 --> 00:33:39
			You know?
		
00:33:41 --> 00:33:41
			You know? Just
		
00:33:42 --> 00:33:44
			so that's one thing you hear. Right? They
		
00:33:44 --> 00:33:46
			say, alright. Just get married. Don't worry. The
		
00:33:46 --> 00:33:48
			love will come after. Does does love before
		
00:33:48 --> 00:33:50
			marriage exist, or is this something that the
		
00:33:50 --> 00:33:52
			love comes when you get married? How does
		
00:33:52 --> 00:33:55
			that work? You know? Because a lot of
		
00:33:55 --> 00:33:57
			the times we'll see because of western culture.
		
00:33:57 --> 00:33:58
			Oh, I seen her. I'm in love. Oh
		
00:33:58 --> 00:34:00
			my goodness. I'm in love. Let me do
		
00:34:00 --> 00:34:02
			this. Let me do that, etcetera.
		
00:34:02 --> 00:34:04
			Or you see more marriages from, like, you
		
00:34:04 --> 00:34:06
			could say foreign couples. Right? Where it is
		
00:34:06 --> 00:34:07
			like, do you guys really like each other,
		
00:34:07 --> 00:34:10
			but they're married for, like, 30, 40 years.
		
00:34:10 --> 00:34:10
			You know?
		
00:34:13 --> 00:34:15
			So it's it's, very very confusing, but it's
		
00:34:15 --> 00:34:16
			very simple too.
		
00:34:17 --> 00:34:17
			No.
		
00:34:18 --> 00:34:21
			So go ahead. No. But so love
		
00:34:23 --> 00:34:24
			love is
		
00:34:25 --> 00:34:26
			something that
		
00:34:28 --> 00:34:30
			first of all, what is love? Right? That's
		
00:34:30 --> 00:34:31
			that's his own philosophical
		
00:34:32 --> 00:34:35
			question, right? What what is what does love
		
00:34:35 --> 00:34:36
			mean and what is it and how does
		
00:34:36 --> 00:34:38
			it what does it look like and all
		
00:34:38 --> 00:34:40
			these things. Leave that aside.
		
00:34:40 --> 00:34:42
			What we're talking about,
		
00:34:42 --> 00:34:44
			you know, just being attracted to someone, being
		
00:34:44 --> 00:34:46
			connected with someone,
		
00:34:47 --> 00:34:48
			on the most base levels,
		
00:34:49 --> 00:34:51
			can that come from before marriage?
		
00:34:51 --> 00:34:52
			Absolutely, yes.
		
00:34:53 --> 00:34:54
			Absolutely, yes.
		
00:34:56 --> 00:34:57
			The prophet salallahu alaihi
		
00:34:58 --> 00:34:59
			wasalam,
		
00:34:59 --> 00:35:02
			in regards to how he treated his wives,
		
00:35:03 --> 00:35:05
			he treated them equally.
		
00:35:05 --> 00:35:07
			But when it came to his heart,
		
00:35:09 --> 00:35:11
			he said, don't ask me about that which,
		
00:35:12 --> 00:35:12
			You
		
00:35:13 --> 00:35:15
			know, that I don't I don't own it.
		
00:35:15 --> 00:35:17
			I don't control it. I can't, you know.
		
00:35:17 --> 00:35:20
			And so there's an acknowledgement from the prophet
		
00:35:20 --> 00:35:22
			about what the heart goes where it goes
		
00:35:22 --> 00:35:24
			and sometimes it goes where it goes before
		
00:35:24 --> 00:35:25
			you get married. And there are examples of
		
00:35:25 --> 00:35:26
			the Sahaba
		
00:35:27 --> 00:35:27
			who,
		
00:35:28 --> 00:35:30
			were in love prior to marriage.
		
00:35:32 --> 00:35:34
			You know the you know the hadith
		
00:35:35 --> 00:35:36
			of,
		
00:35:38 --> 00:35:40
			Inna mal a'malu bin niyat.
		
00:35:41 --> 00:35:41
			Mhmm.
		
00:35:42 --> 00:35:45
			That deeds are are based on intentions.
		
00:35:46 --> 00:35:49
			There's a there's a story behind that hadith.
		
00:35:49 --> 00:35:51
			And the rest of the hadith actually, you
		
00:35:51 --> 00:35:53
			know, makes a reference to it.
		
00:36:00 --> 00:36:01
			Sorry.
		
00:36:10 --> 00:36:11
			Sorry. Had to read the whole hadith to
		
00:36:11 --> 00:36:13
			to recall it. The end of the hadith,
		
00:36:13 --> 00:36:16
			the prophet says salam, he says, the one
		
00:36:16 --> 00:36:17
			who makes hijrah
		
00:36:18 --> 00:36:18
			for,
		
00:36:21 --> 00:36:22
			for a woman
		
00:36:23 --> 00:36:24
			to marry her,
		
00:36:27 --> 00:36:29
			you know, then then they will get their
		
00:36:29 --> 00:36:29
			their,
		
00:36:30 --> 00:36:31
			reward accordingly.
		
00:36:32 --> 00:36:35
			That's the hadith is in reference to a
		
00:36:35 --> 00:36:36
			man who loved a woman
		
00:36:37 --> 00:36:40
			before he was married to her, they were
		
00:36:40 --> 00:36:40
			in Mecca
		
00:36:41 --> 00:36:43
			and he wanted to be with her and
		
00:36:43 --> 00:36:46
			she went to Madinah because she became Muslim.
		
00:36:46 --> 00:36:48
			She wanted to be in the community of
		
00:36:48 --> 00:36:49
			the prophet, salAllahu alayhi wa sallam.
		
00:36:50 --> 00:36:53
			And he went to Medina chasing after her.
		
00:36:54 --> 00:36:55
			Right? And,
		
00:36:57 --> 00:36:59
			and so on. And that's one story of
		
00:36:59 --> 00:37:01
			many, of the Sahaba who
		
00:37:02 --> 00:37:04
			men who fell in love with women and
		
00:37:04 --> 00:37:06
			women who fell in love with men
		
00:37:06 --> 00:37:09
			prior to marriage. So, there's nothing wrong with
		
00:37:09 --> 00:37:09
			that.
		
00:37:09 --> 00:37:11
			There's nothing wrong with that as long as
		
00:37:11 --> 00:37:13
			you still maintain the proper
		
00:37:13 --> 00:37:15
			guidelines and, you know, parameters
		
00:37:17 --> 00:37:19
			that one should maintain prior to marriage. There's
		
00:37:19 --> 00:37:21
			absolutely nothing wrong with that.
		
00:37:21 --> 00:37:22
			Now,
		
00:37:22 --> 00:37:25
			it's important that one doesn't, you know,
		
00:37:26 --> 00:37:26
			become
		
00:37:28 --> 00:37:29
			wrapped up
		
00:37:29 --> 00:37:30
			or
		
00:37:30 --> 00:37:31
			enraptured
		
00:37:31 --> 00:37:34
			beyond what's reasonable to the point where now
		
00:37:34 --> 00:37:36
			the whole mind is fixated on this person
		
00:37:36 --> 00:37:37
			and
		
00:37:37 --> 00:37:40
			that person don't even know they exist, or
		
00:37:40 --> 00:37:42
			there's no pathway to person or whatever. Right?
		
00:37:42 --> 00:37:44
			That becomes very that can become very unhealthy.
		
00:37:44 --> 00:37:45
			It's some sort of infatuation
		
00:37:46 --> 00:37:49
			that consumes them and and detracts them off
		
00:37:49 --> 00:37:50
			their deed and what they're supposed to do
		
00:37:50 --> 00:37:51
			and how they're supposed to live and so
		
00:37:51 --> 00:37:53
			on and so forth. So so that's,
		
00:37:54 --> 00:37:56
			you know, that's love before marriage. Maybe look
		
00:37:56 --> 00:37:58
			not to speak to love after marriage.
		
00:38:00 --> 00:38:01
			So I don't Because
		
00:38:02 --> 00:38:04
			absolutely. I I think it's important to reconcile
		
00:38:04 --> 00:38:06
			that because like what you said, brother Abdullah,
		
00:38:06 --> 00:38:08
			you said, some people say, oh, yeah. There's
		
00:38:08 --> 00:38:10
			you know, you just you'll just you don't
		
00:38:10 --> 00:38:11
			have to love each other. You just kinda
		
00:38:11 --> 00:38:13
			grow into it. That's absolutely
		
00:38:14 --> 00:38:17
			true that love definitely gets nurtured
		
00:38:17 --> 00:38:19
			and grows into something very deep after marriage.
		
00:38:19 --> 00:38:22
			That's absolutely true. And what Suhail said is
		
00:38:22 --> 00:38:24
			absolutely true. You can fall in love. You
		
00:38:24 --> 00:38:26
			can become infatuated. That's a normal,
		
00:38:27 --> 00:38:28
			kind of, you know, human,
		
00:38:29 --> 00:38:31
			it's it's it's part of human nature to
		
00:38:31 --> 00:38:32
			fall in love.
		
00:38:33 --> 00:38:35
			But somebody could have been so formal, that's
		
00:38:35 --> 00:38:36
			very possible,
		
00:38:36 --> 00:38:38
			that it's like, oh, man. I if I
		
00:38:38 --> 00:38:41
			if I even just, like, say anything remotely,
		
00:38:41 --> 00:38:41
			like,
		
00:38:42 --> 00:38:43
			I don't know. That might just kinda open
		
00:38:43 --> 00:38:45
			the can of worms. I'm not gonna say
		
00:38:45 --> 00:38:47
			anything, and it's like you really do admire
		
00:38:47 --> 00:38:49
			the other person. You think they're attractive. You
		
00:38:49 --> 00:38:51
			like their qualities. You love everything about them,
		
00:38:51 --> 00:38:53
			but you don't kinda release a floodgate until
		
00:38:53 --> 00:38:55
			after marriage. Even in terms of your own
		
00:38:55 --> 00:38:57
			emotions, some people kinda hold on to that.
		
00:38:57 --> 00:38:58
			They don't wanna allow themselves
		
00:38:58 --> 00:39:01
			because they're afraid that that infatuation, which,
		
00:39:02 --> 00:39:04
			may lead to kind of being blind to
		
00:39:04 --> 00:39:05
			other things that are problematic.
		
00:39:07 --> 00:39:08
			That being said,
		
00:39:10 --> 00:39:12
			we we you can fall in love before,
		
00:39:12 --> 00:39:14
			not necessarily, but not in the must. But
		
00:39:14 --> 00:39:15
			the after,
		
00:39:16 --> 00:39:17
			that gets nourished through appreciation.
		
00:39:18 --> 00:39:20
			Lobna, can I stop you there one second?
		
00:39:20 --> 00:39:21
			Only before you
		
00:39:33 --> 00:39:34
			you know, the prophet
		
00:39:37 --> 00:39:41
			says that your love for something, it blinds
		
00:39:41 --> 00:39:41
			you
		
00:39:42 --> 00:39:44
			and it makes you, you know, deaf to
		
00:39:44 --> 00:39:46
			what's going around. So
		
00:39:46 --> 00:39:48
			so holding on to that concept
		
00:39:49 --> 00:39:51
			in a heavy fashion or form prior to
		
00:39:51 --> 00:39:52
			marriage,
		
00:39:52 --> 00:39:54
			if you're not able to engage in what
		
00:39:55 --> 00:39:57
			love, you know, to its full extent
		
00:39:57 --> 00:40:00
			entails or that time is not coming soon
		
00:40:00 --> 00:40:02
			and you get into that headspace or that
		
00:40:02 --> 00:40:03
			heart space,
		
00:40:03 --> 00:40:05
			that can be a very unhealthy thing too,
		
00:40:05 --> 00:40:08
			right? Even if you're proceeding forward with that
		
00:40:08 --> 00:40:08
			person
		
00:40:08 --> 00:40:09
			towards marriage,
		
00:40:11 --> 00:40:12
			but you start to
		
00:40:12 --> 00:40:13
			embrace
		
00:40:13 --> 00:40:15
			aspects of that love
		
00:40:16 --> 00:40:16
			that
		
00:40:17 --> 00:40:20
			you need to be conscious of not embracing
		
00:40:20 --> 00:40:21
			until post marriage.
		
00:40:22 --> 00:40:23
			I'm saying it's so
		
00:40:24 --> 00:40:25
			uh-huh. Why you laugh, girl?
		
00:40:27 --> 00:40:28
			No. No. What do you say, what did
		
00:40:28 --> 00:40:29
			you say? No. Wait. It it was good.
		
00:40:29 --> 00:40:31
			I I connected with what you're saying. I
		
00:40:31 --> 00:40:33
			totally connect. You connected.
		
00:40:33 --> 00:40:36
			Good. Sounds very impassioned. You know? I'm watching.
		
00:40:36 --> 00:40:37
			Passionate. Passionate.
		
00:40:39 --> 00:40:40
			Sorry. And
		
00:40:41 --> 00:40:42
			And this is this is cool too to
		
00:40:42 --> 00:40:44
			reconcile this. I think this is really important
		
00:40:44 --> 00:40:46
			because I think this is where we get
		
00:40:46 --> 00:40:49
			these strange notions that, like, Muslim marriages, there's
		
00:40:49 --> 00:40:51
			no love or there's no romantic. It's all
		
00:40:51 --> 00:40:54
			Hollywood. As if there's a Hollywood versus Islam.
		
00:40:54 --> 00:40:54
			It bothers
		
00:40:55 --> 00:40:57
			me because, you know, like like, we can
		
00:40:57 --> 00:40:57
			subhanAllah,
		
00:40:59 --> 00:41:01
			the the the whole concept
		
00:41:02 --> 00:41:04
			I'm gonna I'm gonna kind of do reverse
		
00:41:04 --> 00:41:05
			engineering here
		
00:41:05 --> 00:41:08
			of, you know, oh, I'm I love you,
		
00:41:08 --> 00:41:10
			but I'm not in love with you. Right?
		
00:41:10 --> 00:41:11
			You know that that whole movie thing where
		
00:41:11 --> 00:41:13
			it's and and then people and then people
		
00:41:13 --> 00:41:14
			kind of
		
00:41:14 --> 00:41:15
			split up.
		
00:41:15 --> 00:41:18
			But that's silly because why? It's natural
		
00:41:18 --> 00:41:20
			even let's say you had it before marriage
		
00:41:20 --> 00:41:22
			or right after you got married, whatever it
		
00:41:22 --> 00:41:23
			is,
		
00:41:23 --> 00:41:25
			you have that infatuation, you have that that
		
00:41:25 --> 00:41:28
			in love feeling. You're so excited,
		
00:41:28 --> 00:41:29
			you know,
		
00:41:30 --> 00:41:31
			we're so excited to see each other as
		
00:41:32 --> 00:41:34
			but there's there's, like, this this newness to
		
00:41:34 --> 00:41:37
			the relationship. That's that in love feeling.
		
00:41:37 --> 00:41:39
			That is going to subside
		
00:41:40 --> 00:41:42
			by the very nature of human nature. But
		
00:41:42 --> 00:41:43
			guess what?
		
00:41:43 --> 00:41:44
			The love remains
		
00:41:45 --> 00:41:46
			and,
		
00:41:47 --> 00:41:49
			and as opposed to leaving it on auto,
		
00:41:50 --> 00:41:51
			auto drive,
		
00:41:51 --> 00:41:53
			Tesla, or or putting it in the crock
		
00:41:53 --> 00:41:54
			pot, set and forget,
		
00:41:55 --> 00:41:57
			or Instapot, all these things are just kinda
		
00:41:57 --> 00:41:58
			automated.
		
00:41:58 --> 00:42:00
			You have to nurture love. You have to.
		
00:42:00 --> 00:42:03
			People think, oh, yeah. I got married. Yeah.
		
00:42:03 --> 00:42:04
			My husband, he used to buy me things,
		
00:42:04 --> 00:42:06
			and now he doesn't do it anymore. Yeah.
		
00:42:06 --> 00:42:07
			My wife, she used to be so nice.
		
00:42:07 --> 00:42:09
			She used to do this for me or,
		
00:42:09 --> 00:42:10
			you know, to show that she loves me
		
00:42:10 --> 00:42:11
			and she doesn't do it anymore.
		
00:42:11 --> 00:42:13
			And what do you think love is love
		
00:42:13 --> 00:42:15
			has to be nurtured. It's an action.
		
00:42:16 --> 00:42:18
			So you can have the, you know, the
		
00:42:18 --> 00:42:20
			the romance. You can have that in love
		
00:42:20 --> 00:42:23
			feeling. It's going to it's going to transition
		
00:42:23 --> 00:42:25
			to something more long lasting, deeper.
		
00:42:26 --> 00:42:27
			And and
		
00:42:28 --> 00:42:29
			the the the cautionary
		
00:42:30 --> 00:42:32
			tale here is, yes, there's romance and there's
		
00:42:32 --> 00:42:34
			love in Islam, but it has to be
		
00:42:34 --> 00:42:36
			nurtured. In any religion, in any relation,
		
00:42:37 --> 00:42:39
			love has to be nurtured through gratitude, through,
		
00:42:40 --> 00:42:43
			you know, knowing the other person's love language,
		
00:42:43 --> 00:42:44
			through connection.
		
00:42:45 --> 00:42:47
			It can't just be like everyone's living separate
		
00:42:47 --> 00:42:48
			separate lives and all, but we're still married
		
00:42:48 --> 00:42:50
			and we still love each other. Like, there's
		
00:42:50 --> 00:42:53
			gotta be that connection. So kinda getting ahead
		
00:42:53 --> 00:42:54
			of myself a bit. That's maybe part 2
		
00:42:54 --> 00:42:55
			or 3.
		
00:42:56 --> 00:42:57
			But That's all this stuff. All this stuff.
		
00:42:58 --> 00:42:59
			I was in love
		
00:42:59 --> 00:43:00
			and and,
		
00:43:00 --> 00:43:02
			you know, before and after idea.
		
00:43:03 --> 00:43:04
			So, guys, if you're listening,
		
00:43:05 --> 00:43:07
			love is not far. It's it's, so don't
		
00:43:07 --> 00:43:08
			worry. You don't have to immediately have it.
		
00:43:08 --> 00:43:10
			But if you do, it's it's wonderful. It's
		
00:43:10 --> 00:43:11
			wonderful.
		
00:43:11 --> 00:43:13
			You know, it it's interesting you guys bring
		
00:43:13 --> 00:43:15
			that because, you know, I thought about, I
		
00:43:15 --> 00:43:17
			believe it's where it talks about gift giving
		
00:43:17 --> 00:43:19
			and increasing the love that you have between
		
00:43:19 --> 00:43:21
			one another. Was that in respect of relationships
		
00:43:21 --> 00:43:22
			or, like, friendships?
		
00:43:23 --> 00:43:24
			That's a good question.
		
00:43:25 --> 00:43:26
			Yeah. The prophet says,
		
00:43:29 --> 00:43:32
			right, give gifts and increase and that will
		
00:43:32 --> 00:43:35
			increase mutual love between you. Right?
		
00:43:36 --> 00:43:37
			It was it's not
		
00:43:38 --> 00:43:39
			it's a general
		
00:43:40 --> 00:43:41
			it's a general,
		
00:43:42 --> 00:43:45
			directive, right? It's a general prompt from the
		
00:43:45 --> 00:43:46
			Prophet to
		
00:43:48 --> 00:43:48
			do with anybody.
		
00:43:49 --> 00:43:50
			But
		
00:43:52 --> 00:43:53
			when we read
		
00:43:54 --> 00:43:55
			about virtuous,
		
00:43:57 --> 00:43:57
			character
		
00:43:57 --> 00:43:58
			traits,
		
00:43:59 --> 00:44:01
			the first place we should place
		
00:44:02 --> 00:44:04
			those character traits is at home,
		
00:44:05 --> 00:44:08
			is with your loved one, is with your
		
00:44:08 --> 00:44:08
			spouse.
		
00:44:09 --> 00:44:11
			So and that relates to anything.
		
00:44:12 --> 00:44:15
			You know, if we're talking about sadaqa,
		
00:44:15 --> 00:44:17
			like, spending money.
		
00:44:17 --> 00:44:18
			Right? The Prophet
		
00:44:19 --> 00:44:20
			says, like, salallahu
		
00:44:29 --> 00:44:31
			alayhi wa sallam.
		
00:44:32 --> 00:44:34
			And there's so many other concepts,
		
00:44:35 --> 00:44:37
			when we think about
		
00:44:39 --> 00:44:40
			good character traits,
		
00:44:41 --> 00:44:43
			it's important that you place those at home
		
00:44:43 --> 00:44:44
			first before
		
00:44:45 --> 00:44:46
			you place them anywhere else. So, when you
		
00:44:46 --> 00:44:48
			talk about gift giving, right,
		
00:44:49 --> 00:44:51
			yeah, it's a general thing that the prophet
		
00:44:51 --> 00:44:53
			is saying about but put it at home
		
00:44:53 --> 00:44:55
			first. The the scholars, they say something nice,
		
00:44:55 --> 00:44:56
			they say,
		
00:45:00 --> 00:45:02
			The greatest form of taqwa is taqwa that
		
00:45:02 --> 00:45:03
			you have at home,
		
00:45:04 --> 00:45:05
			first.
		
00:45:05 --> 00:45:07
			Right? It's easy to show a good face,
		
00:45:07 --> 00:45:09
			to smile, to be generous,
		
00:45:09 --> 00:45:11
			you know, to say a nice word. Oh,
		
00:45:11 --> 00:45:12
			jazakallahu
		
00:45:12 --> 00:45:14
			hayron. Oh, Allah bless you brother. And, you
		
00:45:14 --> 00:45:18
			know, like, you you this righteous dude going
		
00:45:18 --> 00:45:19
			around and, you know,
		
00:45:19 --> 00:45:21
			display it's easy to do that when you
		
00:45:21 --> 00:45:24
			interact with somebody 2, 3 minutes a day.
		
00:45:24 --> 00:45:26
			But to do with the person at home
		
00:45:26 --> 00:45:29
			that you spend hours and hours on and
		
00:45:29 --> 00:45:30
			that you have to deal with their mess
		
00:45:30 --> 00:45:31
			and they have to deal with your mess.
		
00:45:33 --> 00:45:36
			That's where that's where the greatest form of
		
00:45:36 --> 00:45:38
			taqwa lies. And so, so when you talk
		
00:45:38 --> 00:45:40
			about, you know, use you brought up one
		
00:45:40 --> 00:45:42
			example but I'm expanding it, right?
		
00:45:45 --> 00:45:45
			Having
		
00:45:45 --> 00:45:46
			carrying yourself
		
00:45:47 --> 00:45:49
			in in a righteous way,
		
00:45:49 --> 00:45:52
			that should be displayed at home first
		
00:45:52 --> 00:45:54
			and foremost before anywhere else.
		
00:45:57 --> 00:45:57
			That
		
00:45:57 --> 00:46:00
			that's that's very interesting. You know? That
		
00:46:01 --> 00:46:04
			how much the like, in Islam, how much
		
00:46:04 --> 00:46:05
			you have to give to your family in
		
00:46:05 --> 00:46:07
			that home is very, like,
		
00:46:07 --> 00:46:09
			is is is very interesting. It shows just
		
00:46:09 --> 00:46:11
			the importance of family and given to that.
		
00:46:11 --> 00:46:12
			But, you know, to bring it to the
		
00:46:12 --> 00:46:14
			next, like, phase and stage of this conversation,
		
00:46:14 --> 00:46:16
			you know, one thing you hear a lot
		
00:46:16 --> 00:46:18
			from, like, people is, like, okay.
		
00:46:18 --> 00:46:21
			Finding, like, a good halal to haram ratio.
		
00:46:21 --> 00:46:23
			Right? Now I'm not saying that necessarily people
		
00:46:23 --> 00:46:26
			wanna do haram, but let's say you're a
		
00:46:26 --> 00:46:26
			guy who
		
00:46:27 --> 00:46:29
			you you you somebody you're you're, like, a
		
00:46:29 --> 00:46:30
			you're not as
		
00:46:31 --> 00:46:32
			what's the best way to put it? I
		
00:46:32 --> 00:46:33
			don't wanna say as religious, but let's say
		
00:46:33 --> 00:46:34
			you're not as religious, right, for lack of
		
00:46:34 --> 00:46:36
			a better term. Right?
		
00:46:36 --> 00:46:38
			You wouldn't wanna be married to somebody who
		
00:46:38 --> 00:46:38
			is
		
00:46:39 --> 00:46:39
			extreme
		
00:46:39 --> 00:46:42
			or more practicing, I guess, you would say.
		
00:46:42 --> 00:46:43
			Right? At least in the fashions. Right? So
		
00:46:43 --> 00:46:45
			how do you find somebody
		
00:46:45 --> 00:46:47
			where it matches up? Because we talked about
		
00:46:47 --> 00:46:48
			that before. Find somebody who's religious,
		
00:46:49 --> 00:46:51
			but, also, I guess, in a a way
		
00:46:51 --> 00:46:53
			that is matching of yours. Right? Because, you
		
00:46:53 --> 00:46:55
			know, I've heard a story from a a
		
00:46:55 --> 00:46:56
			a sheikh one time about
		
00:46:57 --> 00:46:59
			a a sister, right, who the sister wanted
		
00:46:59 --> 00:47:01
			to get divorced from her husband. So he's
		
00:47:01 --> 00:47:03
			like, okay. What what's wrong? She said he
		
00:47:03 --> 00:47:04
			doesn't praise from the prayers.
		
00:47:04 --> 00:47:06
			And the chef was like, woah. I mean,
		
00:47:06 --> 00:47:08
			that's something he can fix now, but, you
		
00:47:08 --> 00:47:10
			know, for some people, that's like a, hey.
		
00:47:10 --> 00:47:11
			I don't want somebody that does something like
		
00:47:11 --> 00:47:13
			that. Or are people who with those type
		
00:47:13 --> 00:47:15
			of demands, are they extreme? You know? What
		
00:47:15 --> 00:47:17
			what does that actually look like in itself?
		
00:47:17 --> 00:47:20
			You know? Yeah. That's a good question. You
		
00:47:20 --> 00:47:20
			know?
		
00:47:21 --> 00:47:22
			I would I I would
		
00:47:23 --> 00:47:24
			I would actually,
		
00:47:27 --> 00:47:27
			so my kids
		
00:47:28 --> 00:47:29
			our kids,
		
00:47:29 --> 00:47:30
			at marriageable
		
00:47:31 --> 00:47:31
			age,
		
00:47:32 --> 00:47:33
			right? And,
		
00:47:34 --> 00:47:35
			we started to have those conversations
		
00:47:36 --> 00:47:37
			about marriage.
		
00:47:38 --> 00:47:40
			You know, perhaps they they show an interest
		
00:47:40 --> 00:47:42
			in that, and we encourage that, right? We
		
00:47:42 --> 00:47:43
			want them to be open with us and
		
00:47:43 --> 00:47:44
			all these things.
		
00:47:46 --> 00:47:47
			Man, I would love for my kids to
		
00:47:47 --> 00:47:50
			marry a person that's 10 times whatever, it's
		
00:47:50 --> 00:47:52
			not a measurable thing, but you understand what
		
00:47:52 --> 00:47:53
			I'm saying? Just
		
00:47:54 --> 00:47:55
			10 times more
		
00:47:56 --> 00:47:59
			religious than them, whatever that means. You understand
		
00:47:59 --> 00:47:59
			what I'm saying?
		
00:48:01 --> 00:48:03
			I want them to find somebody better than
		
00:48:03 --> 00:48:05
			them that's going to bring them up, that's
		
00:48:05 --> 00:48:07
			going to push them forward, that's going to
		
00:48:07 --> 00:48:10
			encourage them, motivate them. If that's what
		
00:48:10 --> 00:48:13
			the betterness of that person is calling towards.
		
00:48:13 --> 00:48:15
			Right? Not some sort of self righteousness
		
00:48:16 --> 00:48:19
			that is put on the Self righteousness and
		
00:48:19 --> 00:48:20
			overly strictness. Let me add that. I think
		
00:48:20 --> 00:48:22
			that's the context I was looking for. Because
		
00:48:22 --> 00:48:23
			what people mean people who are just
		
00:48:24 --> 00:48:25
			a certain extremist
		
00:48:25 --> 00:48:27
			viewpoint of how they do things. That's what
		
00:48:27 --> 00:48:28
			I was going for.
		
00:48:29 --> 00:48:31
			Yeah. Well said. Like, a certain, you know,
		
00:48:31 --> 00:48:32
			like, just,
		
00:48:33 --> 00:48:34
			narrowness.
		
00:48:35 --> 00:48:36
			Yeah. The the practice
		
00:48:37 --> 00:48:39
			in certain functions or fashions
		
00:48:40 --> 00:48:41
			maybe is, you know,
		
00:48:41 --> 00:48:44
			more, I don't know, proliferate than
		
00:48:45 --> 00:48:46
			somebody else in
		
00:48:46 --> 00:48:49
			certain acts of worship or something like that.
		
00:48:51 --> 00:48:52
			But, you know, my
		
00:48:53 --> 00:48:55
			my advice to any young person trying to
		
00:48:55 --> 00:48:56
			get, or old person trying to get married,
		
00:48:56 --> 00:48:58
			or anybody in between,
		
00:48:58 --> 00:49:01
			find somebody that's gonna lift you up, that's
		
00:49:01 --> 00:49:03
			going to that's going to encourage you. Somebody
		
00:49:03 --> 00:49:04
			that,
		
00:49:04 --> 00:49:05
			you can
		
00:49:06 --> 00:49:07
			study the book of Allah Subhanahu Wa Ta'ala
		
00:49:07 --> 00:49:10
			with, somebody that you can learn the deen
		
00:49:10 --> 00:49:12
			from and with
		
00:49:12 --> 00:49:14
			because they know more than you, because they've
		
00:49:14 --> 00:49:17
			been exposed or whatever the case is, they've
		
00:49:17 --> 00:49:19
			studied more, they come from a family where,
		
00:49:20 --> 00:49:22
			you know, they had certain traditions,
		
00:49:22 --> 00:49:23
			whatever it may be.
		
00:49:25 --> 00:49:26
			I encourage that.
		
00:49:28 --> 00:49:32
			And and and naturally what's gonna happen anyways,
		
00:49:32 --> 00:49:33
			when you talk,
		
00:49:34 --> 00:49:35
			when
		
00:49:35 --> 00:49:38
			you are basically sizing each other up, when
		
00:49:38 --> 00:49:40
			you're getting to know each other,
		
00:49:40 --> 00:49:42
			all that's going to come out, or ideally
		
00:49:42 --> 00:49:43
			it's going to come out,
		
00:49:44 --> 00:49:46
			where you're going to kind of, you know,
		
00:49:47 --> 00:49:48
			navigate those waters
		
00:49:48 --> 00:49:51
			and see who each other is and evaluate
		
00:49:51 --> 00:49:53
			each other and and your level of practice.
		
00:49:53 --> 00:49:55
			And is this the person yeah, is that
		
00:49:55 --> 00:49:56
			the kind of person I want to be
		
00:49:56 --> 00:49:58
			around? This is what they do and, you
		
00:49:58 --> 00:49:59
			know, is that within
		
00:50:00 --> 00:50:02
			my scope of who I'm looking to be?
		
00:50:02 --> 00:50:04
			All that's gonna come out anyways. So I
		
00:50:04 --> 00:50:05
			would never worry about
		
00:50:05 --> 00:50:08
			generally speaking, I wouldn't worry about trying to
		
00:50:08 --> 00:50:11
			marry somebody who is beyond me. No. I
		
00:50:11 --> 00:50:13
			want somebody who's beyond me because they're gonna
		
00:50:13 --> 00:50:14
			lift me up.
		
00:50:16 --> 00:50:18
			Yes. And and and I think that's coming
		
00:50:18 --> 00:50:19
			from a very
		
00:50:21 --> 00:50:23
			I think the fine line that you wanna
		
00:50:24 --> 00:50:25
			be careful of
		
00:50:25 --> 00:50:28
			either way is what you mentioned, brother Abdulaziz,
		
00:50:29 --> 00:50:31
			you know, and what you mentioned too. So
		
00:50:31 --> 00:50:32
			it's not about,
		
00:50:32 --> 00:50:34
			you know, let's say I have a I'm
		
00:50:34 --> 00:50:35
			doing a certain practice more,
		
00:50:37 --> 00:50:39
			but I'm not imposing that on somebody else.
		
00:50:39 --> 00:50:41
			That's where the extreme
		
00:50:42 --> 00:50:44
			aspect of the relationship comes or the personality
		
00:50:44 --> 00:50:47
			or the the imposition comes into play. It's
		
00:50:47 --> 00:50:49
			not a problem if there's a difference in
		
00:50:49 --> 00:50:51
			the level of practice or observing,
		
00:50:51 --> 00:50:52
			you know,
		
00:50:52 --> 00:50:55
			different forms of worship or whatever it is.
		
00:50:56 --> 00:50:58
			But it's that imposition that can become a
		
00:50:58 --> 00:51:00
			problem either way. So yeah. Okay. I want
		
00:51:00 --> 00:51:02
			somebody to lift me up.
		
00:51:02 --> 00:51:04
			But if it's being, like, shoved and I'm
		
00:51:04 --> 00:51:06
			being judged and it's like, oh, you didn't
		
00:51:06 --> 00:51:07
			do it. That they didn't do that right.
		
00:51:07 --> 00:51:08
			Show me your foot. Did you is it
		
00:51:08 --> 00:51:11
			wet? Like, did you make wudu? I'm I'm
		
00:51:11 --> 00:51:12
			going I'm just being you know, that's kinda
		
00:51:12 --> 00:51:14
			like a parent's child thing. But,
		
00:51:15 --> 00:51:17
			I've heard about those kind of situations between
		
00:51:17 --> 00:51:19
			couples, and that can be problematic. So, you
		
00:51:19 --> 00:51:22
			know, it's it's it's making sure that you
		
00:51:22 --> 00:51:23
			do talk about it so how right? You
		
00:51:23 --> 00:51:24
			you mentioned,
		
00:51:24 --> 00:51:26
			you know, that's gonna come out naturally. Hopefully,
		
00:51:26 --> 00:51:28
			like, make sure you talk about it. And
		
00:51:28 --> 00:51:30
			what are you comfortable with? And this is
		
00:51:30 --> 00:51:31
			what do you what is your expectation?
		
00:51:32 --> 00:51:34
			Right? I noticed this about you and, you
		
00:51:34 --> 00:51:35
			know, this is where I'm at. I would
		
00:51:35 --> 00:51:36
			like to grow, but this is where I'm
		
00:51:36 --> 00:51:38
			at now. So it's gotta be talked about,
		
00:51:38 --> 00:51:41
			number 1. Number 2, are you guys comfortable
		
00:51:41 --> 00:51:42
			with each other's,
		
00:51:44 --> 00:51:46
			kinda where they're at, if that makes sense?
		
00:51:46 --> 00:51:48
			And so then when you the way, you
		
00:51:48 --> 00:51:49
			know, you first
		
00:51:49 --> 00:51:52
			brought it up, brother Abdullah, is that,
		
00:51:54 --> 00:51:54
			you know,
		
00:51:55 --> 00:51:57
			haram behavior is something different.
		
00:51:58 --> 00:51:59
			Right?
		
00:51:59 --> 00:52:00
			Lack of,
		
00:52:00 --> 00:52:01
			maybe
		
00:52:01 --> 00:52:03
			lack of practice
		
00:52:04 --> 00:52:06
			to the same level of somebody else,
		
00:52:07 --> 00:52:10
			is something else. But, you know,
		
00:52:11 --> 00:52:13
			engaging somebody, meaning talking to someone,
		
00:52:15 --> 00:52:17
			you know talking to them for marriage
		
00:52:17 --> 00:52:20
			and they're engaged in haram behaviors,
		
00:52:20 --> 00:52:23
			somebody smoke weed, somebody looks at *,
		
00:52:25 --> 00:52:28
			or any stuff like that, that you want
		
00:52:28 --> 00:52:30
			to stay away from. That you wanna that's
		
00:52:30 --> 00:52:32
			not, you know, that's not like, oh, okay.
		
00:52:32 --> 00:52:34
			Well, yeah. I'm not the greatest person either.
		
00:52:34 --> 00:52:36
			I still have my own work to do,
		
00:52:36 --> 00:52:38
			and so who am I to judge them?
		
00:52:38 --> 00:52:40
			No. No. There's certain lines
		
00:52:40 --> 00:52:42
			that are not, you know,
		
00:52:42 --> 00:52:43
			he they don't pray.
		
00:52:44 --> 00:52:47
			Yeah. He goes to, you know, I'm spiritual.
		
00:52:47 --> 00:52:47
			I'm not religious.
		
00:52:48 --> 00:52:50
			Oh, yeah. You know. They're okay with
		
00:52:51 --> 00:52:53
			Yeah. Being okay with that kind of stuff.
		
00:52:54 --> 00:52:57
			That's not that's not that's not good. Right?
		
00:52:57 --> 00:53:00
			That's not a those are not relaxations
		
00:53:01 --> 00:53:02
			that you should,
		
00:53:05 --> 00:53:06
			you know, be willing to compromise
		
00:53:07 --> 00:53:08
			for or
		
00:53:08 --> 00:53:11
			laxities that you should come bring your level
		
00:53:11 --> 00:53:13
			down for the the not
		
00:53:14 --> 00:53:17
			but but to have different levels of practice
		
00:53:17 --> 00:53:18
			but you're both striving,
		
00:53:19 --> 00:53:21
			that's that's gonna be there. That's gonna, you
		
00:53:21 --> 00:53:22
			know, that's gonna be there in in many
		
00:53:22 --> 00:53:23
			if not most relationships. Yeah. It's it's
		
00:53:24 --> 00:53:25
			Yeah. It it's it's interesting to hear, like,
		
00:53:25 --> 00:53:27
			that that, the setting the boundaries and the
		
00:53:27 --> 00:53:28
			borders. Right? Because, you know,
		
00:53:28 --> 00:53:29
			I feel like with some people
		
00:53:30 --> 00:53:30
			after they
		
00:53:36 --> 00:53:38
			reach certain points, some people, they're just like,
		
00:53:38 --> 00:53:40
			whatever. Let me just do it. Get out
		
00:53:40 --> 00:53:41
			the way. I'll be fine. Maybe they do
		
00:53:41 --> 00:53:42
			it later. But, you know, I was just
		
00:53:42 --> 00:53:44
			thinking about that same thing. You know? If
		
00:53:44 --> 00:53:46
			somebody tells you that,
		
00:53:46 --> 00:53:47
			okay.
		
00:53:47 --> 00:53:49
			My plan is to develop Islamically. Well, you
		
00:53:49 --> 00:53:51
			should ask them. Okay. Well, what does that
		
00:53:51 --> 00:53:52
			plan look like? What are you doing in
		
00:53:52 --> 00:53:55
			the meantime before marriage to develop yourself Islamically?
		
00:53:55 --> 00:53:57
			Right? Because when we stand for his side,
		
00:53:57 --> 00:53:59
			it's not gonna be, okay. You guys did
		
00:53:59 --> 00:54:00
			this thing. No. It's like, what did you
		
00:54:00 --> 00:54:01
			do? They'll bring you forward. You know what
		
00:54:01 --> 00:54:03
			I mean? You have to attest for what
		
00:54:03 --> 00:54:05
			you did. Right? So it's just it's interesting
		
00:54:05 --> 00:54:07
			to think of, but, definitely, having those,
		
00:54:09 --> 00:54:11
			boundaries is definitely important because it's a lot
		
00:54:11 --> 00:54:13
			of behaviors and things that because you're trying
		
00:54:13 --> 00:54:15
			to help somebody or save somebody, it can
		
00:54:15 --> 00:54:17
			it could lead you to some type of
		
00:54:17 --> 00:54:19
			destruction. You know? May a lot protect, but,
		
00:54:19 --> 00:54:20
			you know, definitely.
		
00:54:20 --> 00:54:22
			So, you know, one question I have,
		
00:54:23 --> 00:54:25
			something we can talk about is, you know
		
00:54:26 --> 00:54:28
			okay. You guys got married, was it, 25
		
00:54:28 --> 00:54:30
			years ago? So that's what, 1990 east
		
00:54:30 --> 00:54:31
			let me not 99?
		
00:54:32 --> 00:54:33
			98, 99?
		
00:54:34 --> 00:54:36
			90. Okay. Now you okay. You guys got
		
00:54:36 --> 00:54:39
			married 98. Right? So the Internet was just
		
00:54:39 --> 00:54:41
			becoming a thing. Right? It was just in
		
00:54:41 --> 00:54:43
			its infancy. You guys remember y 2 k,
		
00:54:43 --> 00:54:44
			and they're, oh, the world's gonna end. Blah
		
00:54:44 --> 00:54:46
			blah blah. Whatever. We're here.
		
00:54:46 --> 00:54:47
			Right?
		
00:54:47 --> 00:54:47
			But,
		
00:54:48 --> 00:54:51
			you know, now in this era, we have
		
00:54:51 --> 00:54:53
			the Internet. You know, a lot of people,
		
00:54:53 --> 00:54:55
			they'll suggest to you, oh, you're not married?
		
00:54:55 --> 00:54:56
			Get on these Muslim marriage apps. Get on
		
00:54:56 --> 00:54:58
			this app. Get on this thing. Get on
		
00:54:58 --> 00:55:00
			this thing. You have Facebook. You have Instagram.
		
00:55:00 --> 00:55:02
			You have the DMs. You have that the
		
00:55:02 --> 00:55:04
			cyberspace, which in fact, we might make that
		
00:55:04 --> 00:55:05
			a whole topic in itself. Right? But
		
00:55:06 --> 00:55:09
			how should somebody go about like, let's say
		
00:55:09 --> 00:55:10
			you're talking to multiple people. How does somebody
		
00:55:10 --> 00:55:12
			go about choosing
		
00:55:12 --> 00:55:15
			who they should pursue more
		
00:55:15 --> 00:55:17
			if all their interactions are virtual.
		
00:55:22 --> 00:55:24
			Mhmm. Well, I have a thought. Mhmm. I'm
		
00:55:24 --> 00:55:25
			distracted by this paper that fell on the
		
00:55:25 --> 00:55:27
			floor. Okay. I have a thought.
		
00:55:30 --> 00:55:31
			That
		
00:55:31 --> 00:55:32
			that cyberspace
		
00:55:33 --> 00:55:35
			and talking to multiple people
		
00:55:35 --> 00:55:38
			for the potential of getting married. Right? You
		
00:55:38 --> 00:55:39
			know, like,
		
00:55:41 --> 00:55:43
			I would also caution against that.
		
00:55:43 --> 00:55:43
			It
		
00:55:44 --> 00:55:46
			what what I mean by that is let
		
00:55:46 --> 00:55:48
			me throw out a wide net and see
		
00:55:48 --> 00:55:49
			what I can catch
		
00:55:50 --> 00:55:52
			because Yeah. What's happening on the other end?
		
00:55:53 --> 00:55:55
			Somebody may be talking they may take it
		
00:55:55 --> 00:55:56
			very seriously. It's like, okay. I'm gonna talk
		
00:55:56 --> 00:55:57
			to one person at a time.
		
00:55:58 --> 00:55:58
			You know?
		
00:55:59 --> 00:56:00
			Let's see if it works out. If it
		
00:56:00 --> 00:56:02
			doesn't, then move to the next person. In
		
00:56:02 --> 00:56:02
			the meantime,
		
00:56:03 --> 00:56:05
			they're taking a relationship seriously even though it's
		
00:56:05 --> 00:56:07
			in this very preliminary stage and somebody else
		
00:56:07 --> 00:56:09
			is like, oh, I'm talking to 10 different
		
00:56:09 --> 00:56:10
			people here and I'm gonna get back to
		
00:56:10 --> 00:56:12
			you in 5 4 or 5 days. And
		
00:56:12 --> 00:56:15
			so there can be a a mismatch
		
00:56:15 --> 00:56:16
			and a misunderstanding
		
00:56:17 --> 00:56:19
			in where intentions lie.
		
00:56:22 --> 00:56:22
			So
		
00:56:23 --> 00:56:24
			how do we keep it how do we
		
00:56:24 --> 00:56:26
			just kinda keep it more
		
00:56:27 --> 00:56:30
			organized? I mean, people have different thoughts about
		
00:56:30 --> 00:56:30
			different
		
00:56:32 --> 00:56:34
			Muslim matchmaking. I don't wanna call them dating.
		
00:56:34 --> 00:56:37
			Okay? Muslim matchmaking sites, some are better than
		
00:56:37 --> 00:56:39
			others. People have found success,
		
00:56:39 --> 00:56:41
			but take it seriously. Mhmm. Don't use it
		
00:56:41 --> 00:56:44
			as a magazine. Flip flip. Like like no.
		
00:56:44 --> 00:56:46
			Like, don't like. Right? I mean, it it
		
00:56:46 --> 00:56:47
			it can get it can get to the
		
00:56:47 --> 00:56:48
			point where we're really
		
00:56:49 --> 00:56:49
			desensitizing
		
00:56:50 --> 00:56:50
			ourselves.
		
00:56:51 --> 00:56:53
			Mhmm. And you see so many choices. Well,
		
00:56:53 --> 00:56:53
			oh, no. This one,
		
00:56:54 --> 00:56:55
			I don't wanna move to
		
00:56:56 --> 00:56:58
			I don't wanna move to Indiana. Okay. Let
		
00:56:58 --> 00:56:59
			me go see no. This guy, he's little
		
00:57:00 --> 00:57:01
			you know, we're gonna start shopping.
		
00:57:02 --> 00:57:03
			I'm teasing.
		
00:57:03 --> 00:57:05
			Oh, no. Oh, no.
		
00:57:06 --> 00:57:09
			Moved to Indiana, guys, without the lies looking.
		
00:57:12 --> 00:57:13
			So
		
00:57:13 --> 00:57:15
			that whole space, we have to be careful.
		
00:57:16 --> 00:57:18
			Mhmm. We have to be careful, meaning treat
		
00:57:18 --> 00:57:18
			it like
		
00:57:19 --> 00:57:20
			I'm I was gonna go to a sister's
		
00:57:20 --> 00:57:22
			house and go or or or, you know,
		
00:57:22 --> 00:57:24
			and and go meet her, or I was
		
00:57:24 --> 00:57:26
			gonna go ask so and so about so
		
00:57:26 --> 00:57:27
			and so.
		
00:57:29 --> 00:57:30
			So that's kind of I'm jumping into the
		
00:57:30 --> 00:57:33
			cautionary, you know, precautions before we even got
		
00:57:33 --> 00:57:34
			there. But,
		
00:57:34 --> 00:57:36
			take it seriously and and know that when,
		
00:57:36 --> 00:57:39
			you know yeah. Everything is easy online, but
		
00:57:39 --> 00:57:41
			there's somebody on the other end who's taking
		
00:57:41 --> 00:57:43
			who may be taking it seriously. So we
		
00:57:43 --> 00:57:45
			have to go in with good intentions and
		
00:57:45 --> 00:57:46
			and and and,
		
00:57:47 --> 00:57:49
			not go in with this idea of just
		
00:57:50 --> 00:57:51
			let me just kind of send out a
		
00:57:51 --> 00:57:53
			bunch of messages and see what happens.
		
00:57:55 --> 00:57:57
			Agreed. I mean, you know, some of the
		
00:57:57 --> 00:57:59
			some of the platforms and I'm not
		
00:58:00 --> 00:58:00
			intimately,
		
00:58:01 --> 00:58:01
			intricately,
		
00:58:03 --> 00:58:06
			aware of, like, the workings of some of
		
00:58:06 --> 00:58:07
			the things because I ain't looked around on
		
00:58:07 --> 00:58:08
			them.
		
00:58:08 --> 00:58:10
			But from what I hear You better not
		
00:58:10 --> 00:58:11
			know.
		
00:58:14 --> 00:58:16
			But from what I hear I mean, I
		
00:58:16 --> 00:58:18
			have a lot of weird stories, man, about
		
00:58:19 --> 00:58:21
			just that exactly what you just kind of
		
00:58:21 --> 00:58:23
			indicated towards Lipna. But we won't go we're
		
00:58:23 --> 00:58:24
			not gonna go there.
		
00:58:27 --> 00:58:30
			You know, the swipe left, swipe right syndrome
		
00:58:30 --> 00:58:31
			stuff.
		
00:58:32 --> 00:58:34
			Some of the platforms are fundamentally
		
00:58:34 --> 00:58:35
			flawed.
		
00:58:36 --> 00:58:38
			And Mhmm. So be very conscious and careful
		
00:58:38 --> 00:58:41
			of where you're looking to begin with. Yes.
		
00:58:41 --> 00:58:42
			Because obviously,
		
00:58:42 --> 00:58:43
			a platform
		
00:58:44 --> 00:58:45
			that has
		
00:58:46 --> 00:58:46
			zero
		
00:58:47 --> 00:58:48
			to
		
00:58:48 --> 00:58:51
			maybe 1 or 2 boundaries that you have
		
00:58:51 --> 00:58:51
			to,
		
00:58:52 --> 00:58:53
			sort of,
		
00:58:53 --> 00:58:56
			you know, qualify for to get on. And
		
00:58:56 --> 00:58:58
			then for anybody and everybody to see your
		
00:58:58 --> 00:59:00
			profile and for you to see anybody and
		
00:59:00 --> 00:59:01
			everybody's profile
		
00:59:01 --> 00:59:04
			on the other end, that's problematic in and
		
00:59:04 --> 00:59:05
			of itself.
		
00:59:06 --> 00:59:06
			So,
		
00:59:08 --> 00:59:10
			be conscious of where you are looking to
		
00:59:10 --> 00:59:12
			begin with. Don't just sign up on every
		
00:59:12 --> 00:59:12
			single,
		
00:59:15 --> 00:59:16
			you know, matchmaking,
		
00:59:17 --> 00:59:18
			app,
		
00:59:19 --> 00:59:20
			in the world because,
		
00:59:22 --> 00:59:25
			there are many people, obviously, who are predatory
		
00:59:25 --> 00:59:27
			on the and they're not and they are
		
00:59:27 --> 00:59:29
			looking at it as as as dating. They're
		
00:59:29 --> 00:59:31
			not looking at it as matchmaking for marriage
		
00:59:31 --> 00:59:33
			because, yeah, I need to know this person,
		
00:59:34 --> 00:59:36
			before I get married and I need to
		
00:59:36 --> 00:59:38
			and they have a western mindset in terms
		
00:59:38 --> 00:59:39
			of what that looks like. They don't they're
		
00:59:39 --> 00:59:41
			not looking at this from the prism of
		
00:59:41 --> 00:59:42
			Islam
		
00:59:42 --> 00:59:46
			and how Islam talks about engaging people prior
		
00:59:46 --> 00:59:48
			to marriage. So, so be very conscious, you
		
00:59:48 --> 00:59:50
			know, where you're looking.
		
00:59:50 --> 00:59:52
			Go the the old
		
00:59:52 --> 00:59:55
			world method, the old school auntie method,
		
00:59:57 --> 00:59:58
			it's a good method
		
00:59:58 --> 01:00:01
			because there's some filtering that's already taking place.
		
01:00:02 --> 01:00:04
			And there are some of the new new
		
01:00:04 --> 01:00:05
			school,
		
01:00:06 --> 01:00:06
			platforms
		
01:00:07 --> 01:00:09
			that still are incorporating some of those old
		
01:00:09 --> 01:00:11
			school methods. Yes. And that's what you wanna
		
01:00:11 --> 01:00:13
			you wanna be conscious of that,
		
01:00:14 --> 01:00:15
			in terms of, you know,
		
01:00:16 --> 01:00:18
			making sure that some of those things are
		
01:00:18 --> 01:00:20
			those filters are set up in
		
01:00:21 --> 01:00:21
			the,
		
01:00:22 --> 01:00:23
			apps or
		
01:00:24 --> 01:00:26
			websites that you're engaging for matrimonials.
		
01:00:28 --> 01:00:30
			You know, it it's it's
		
01:00:30 --> 01:00:31
			it's interesting you bring the,
		
01:00:32 --> 01:00:34
			about the filters because it's one of them
		
01:00:34 --> 01:00:36
			in particular I'd seen one time. It's a
		
01:00:36 --> 01:00:38
			certain requirement you couldn't have. I think, like,
		
01:00:38 --> 01:00:41
			you couldn't put that you wanted sisters,
		
01:00:42 --> 01:00:43
			sister with hijab
		
01:00:43 --> 01:00:45
			on. I think that was, like or hijab
		
01:00:45 --> 01:00:46
			as one of your criterion,
		
01:00:46 --> 01:00:48
			which was interesting to me. You know? I
		
01:00:48 --> 01:00:50
			was like, oh, okay. That's you can block
		
01:00:50 --> 01:00:52
			the other stuff. You know? But and then
		
01:00:52 --> 01:00:54
			one of them has, like,
		
01:00:54 --> 01:00:55
			smoking,
		
01:00:55 --> 01:00:57
			but it doesn't have, like, drugs. It just
		
01:00:57 --> 01:00:58
			says smoking. So maybe somebody
		
01:00:59 --> 01:01:01
			will say, alright. Hey. I don't smoke, but,
		
01:01:01 --> 01:01:02
			you know, who knows?
		
01:01:03 --> 01:01:05
			But, you know, because I asked that because,
		
01:01:05 --> 01:01:06
			you know, in our culture, at least for
		
01:01:06 --> 01:01:08
			our generation of things,
		
01:01:08 --> 01:01:10
			the Internet is an intrinsic part of our
		
01:01:10 --> 01:01:11
			lives. Right? And even for you guys now.
		
01:01:11 --> 01:01:13
			Right? We're doing this podcast
		
01:01:13 --> 01:01:14
			virtually.
		
01:01:14 --> 01:01:15
			You guys please subscribe.
		
01:01:15 --> 01:01:18
			But it's like we everything is like you're
		
01:01:18 --> 01:01:20
			always either in the real world for a
		
01:01:20 --> 01:01:21
			little bit, then you have to check the
		
01:01:21 --> 01:01:22
			cyber world. In the real world a little
		
01:01:22 --> 01:01:24
			bit, you check the cyber world. And we
		
01:01:24 --> 01:01:25
			have communities on there. You have friends. You
		
01:01:25 --> 01:01:27
			have people you meet. You have people who
		
01:01:27 --> 01:01:29
			know other people, and you're, oh, Who is
		
01:01:29 --> 01:01:31
			that? A sister sees a brother. Who who
		
01:01:31 --> 01:01:34
			who's who's this guy? Oh, okay. Like and
		
01:01:34 --> 01:01:35
			it's it's it's a part of us. So
		
01:01:35 --> 01:01:38
			just Yeah. Navigating this space that's never been
		
01:01:38 --> 01:01:39
			there before is just something that I know
		
01:01:39 --> 01:01:41
			a lot of people have questions about. Like,
		
01:01:41 --> 01:01:44
			oh, should I if I see a sister,
		
01:01:44 --> 01:01:45
			she's attractive,
		
01:01:46 --> 01:01:47
			but it's through the Internet. Do I DM
		
01:01:47 --> 01:01:50
			her or do I because you can't I
		
01:01:50 --> 01:01:51
			mean, you don't wanna DM her and say,
		
01:01:51 --> 01:01:53
			hey. What's your baba's number? And then she's
		
01:01:53 --> 01:01:55
			like, this is weird. Alright. Block. Like, you
		
01:01:55 --> 01:01:56
			know, you you know, you don't you don't
		
01:01:56 --> 01:01:58
			wanna so it's just a lot of these
		
01:01:58 --> 01:02:01
			nuances just to navigate. You know? Yeah. There's
		
01:02:01 --> 01:02:02
			a lot of these nuances. Yeah. That's a
		
01:02:02 --> 01:02:04
			rough space. Right?
		
01:02:05 --> 01:02:06
			No. Go ahead, love. Go ahead.
		
01:02:07 --> 01:02:08
			Thank you. You you bring up a good
		
01:02:08 --> 01:02:10
			point, and we wanna be cognizant of that.
		
01:02:10 --> 01:02:12
			We don't wanna be like we're talking from
		
01:02:12 --> 01:02:13
			caveman years, and we're like, oh, don't do
		
01:02:13 --> 01:02:16
			anything on the Internet. You're absolutely right. And
		
01:02:16 --> 01:02:17
			and in that scenario, you
		
01:02:18 --> 01:02:20
			absolutely. I mean, that's great that we're connected
		
01:02:20 --> 01:02:22
			in these different ways. Right? And especially, like,
		
01:02:22 --> 01:02:24
			in even in the Muslim American society space,
		
01:02:24 --> 01:02:26
			right, the mass space. Mhmm. And the law,
		
01:02:26 --> 01:02:28
			you know, you may see somebody always virtually,
		
01:02:28 --> 01:02:30
			you know, convention maybe one time, but then
		
01:02:30 --> 01:02:31
			a 1,000,000,000 times
		
01:02:33 --> 01:02:35
			online. Or something like that. Yeah.
		
01:02:36 --> 01:02:36
			Exactly.
		
01:02:36 --> 01:02:38
			Mhmm. So to the best
		
01:02:39 --> 01:02:40
			of your ability, if somebody
		
01:02:41 --> 01:02:42
			is interested in someone else,
		
01:02:43 --> 01:02:45
			that's fine to connect, you know, with that
		
01:02:45 --> 01:02:48
			person, but still maybe you can soften that
		
01:02:48 --> 01:02:49
			because you said it would be odd if
		
01:02:49 --> 01:02:50
			you said, hey. Can I have your dad's
		
01:02:50 --> 01:02:51
			number?
		
01:02:51 --> 01:02:53
			You talk well, you know what? I think
		
01:02:53 --> 01:02:55
			so and so I know someone still lives
		
01:02:55 --> 01:02:56
			in that same city. I wonder if they
		
01:02:56 --> 01:02:57
			know about her. And if they ask, is
		
01:02:57 --> 01:02:59
			she looking to get married, or is he
		
01:02:59 --> 01:03:01
			looking to get married? You know? Still kind
		
01:03:01 --> 01:03:02
			of using that methodology.
		
01:03:02 --> 01:03:03
			Sister Lobotomy.
		
01:03:04 --> 01:03:06
			Breaks that ice. It softens the the the
		
01:03:06 --> 01:03:07
			kind of randomness.
		
01:03:08 --> 01:03:09
			Luca, let me interject, though. Because that's one
		
01:03:09 --> 01:03:12
			thing I noticed about our community that is
		
01:03:12 --> 01:03:14
			an issue sometimes. Right? Like, we Tell me.
		
01:03:14 --> 01:03:15
			Aren't as
		
01:03:16 --> 01:03:19
			cooperative in those regards sometimes. Sometimes you ask
		
01:03:19 --> 01:03:20
			somebody, and some people say,
		
01:03:21 --> 01:03:23
			they'll give you, like, general answers, and they're
		
01:03:23 --> 01:03:24
			like, this guy leave me alone. Or, like,
		
01:03:24 --> 01:03:26
			almost like they're not trying to help, you
		
01:03:26 --> 01:03:28
			know, and it's like our community doesn't really
		
01:03:28 --> 01:03:30
			facilitate this process as much. In some with
		
01:03:30 --> 01:03:33
			some people, not everywhere, but with some. Okay.
		
01:03:34 --> 01:03:35
			That that that's a problem.
		
01:03:35 --> 01:03:37
			We we need we need each other. We're
		
01:03:37 --> 01:03:40
			communal people. We should be looking out for
		
01:03:40 --> 01:03:40
			one another.
		
01:03:42 --> 01:03:45
			But then, brother, but then so but then
		
01:03:45 --> 01:03:47
			but then look now Mhmm. Look. So Okay.
		
01:03:47 --> 01:03:49
			Yeah. That's not what people should be, but
		
01:03:49 --> 01:03:51
			many people are not. So then what does
		
01:03:51 --> 01:03:54
			homeboy do? What does homegirl do? How do
		
01:03:54 --> 01:03:54
			they
		
01:03:54 --> 01:03:55
			how do they,
		
01:03:56 --> 01:03:58
			you know, how do they proceed? And that's
		
01:03:58 --> 01:03:59
			why and I and I see a lot
		
01:03:59 --> 01:04:01
			of that, right? Young people really confuse
		
01:04:02 --> 01:04:04
			like, well, yeah, I'm not really getting any
		
01:04:04 --> 01:04:06
			direction from anybody. I wanna go about this
		
01:04:06 --> 01:04:07
			right.
		
01:04:07 --> 01:04:10
			I don't wanna be some weirdo DMing peep,
		
01:04:10 --> 01:04:11
			you know, sisters on the thing.
		
01:04:12 --> 01:04:14
			And so let me let me
		
01:04:14 --> 01:04:15
			but then
		
01:04:15 --> 01:04:16
			where do they go?
		
01:04:17 --> 01:04:19
			And and and, you know, it it does
		
01:04:19 --> 01:04:21
			become very tricky to navigate. And I see
		
01:04:21 --> 01:04:23
			a lot of that. A lot of young
		
01:04:23 --> 01:04:25
			brothers struggle with that. And,
		
01:04:26 --> 01:04:28
			and you see a lot of the convert
		
01:04:28 --> 01:04:30
			brothers and sisters deal with this issue. Right?
		
01:04:30 --> 01:04:32
			I had a brother who came to me.
		
01:04:32 --> 01:04:34
			This brother's, like, in his thirties, you know,
		
01:04:34 --> 01:04:37
			I have some guys. Good job. He's young.
		
01:04:37 --> 01:04:38
			But he gave me. He said, bro. I
		
01:04:38 --> 01:04:40
			said, what's up? He said, you I know.
		
01:04:40 --> 01:04:41
			You gotta ask you something. That's okay. What's
		
01:04:41 --> 01:04:42
			what's wrong? He said, I don't know how
		
01:04:42 --> 01:04:44
			to talk to Muslim women. Like, non Muslim
		
01:04:44 --> 01:04:45
			women? I don't know how to talk to
		
01:04:45 --> 01:04:47
			them. Muslim women? What what do I do?
		
01:04:47 --> 01:04:49
			Yeah. I'm like, bro, like, it's it's not
		
01:04:49 --> 01:04:51
			a formula. You know, you just you know?
		
01:04:51 --> 01:04:52
			Typically, I told them, go to somebody. If
		
01:04:52 --> 01:04:54
			there's a chef, you know her chef or
		
01:04:54 --> 01:04:56
			her community leader, go speak to that person,
		
01:04:56 --> 01:04:58
			and they'll give you information if you should
		
01:04:58 --> 01:05:00
			pursue it or not or how they can
		
01:05:00 --> 01:05:02
			help you with this process. But Yeah. It's
		
01:05:02 --> 01:05:04
			a lot of people who they may not
		
01:05:04 --> 01:05:05
			even have somebody who can give them that
		
01:05:05 --> 01:05:08
			type of information, right, in that space. And
		
01:05:08 --> 01:05:10
			even for born Muslims, right, like us, like,
		
01:05:10 --> 01:05:13
			it's not always a clean, easy shifting. You
		
01:05:13 --> 01:05:14
			know?
		
01:05:16 --> 01:05:16
			Absolutely.
		
01:05:17 --> 01:05:19
			It's it's it can be tricky, right, to
		
01:05:19 --> 01:05:19
			navigate
		
01:05:20 --> 01:05:21
			that space. Absolutely.
		
01:05:22 --> 01:05:24
			And I empathize with, brothers and sisters that
		
01:05:24 --> 01:05:26
			have to kinda go through that.
		
01:05:27 --> 01:05:28
			But but you, you know, you gave some
		
01:05:29 --> 01:05:30
			you gave a couple of leads.
		
01:05:31 --> 01:05:32
			As much as you can,
		
01:05:33 --> 01:05:35
			as much as you do have access to
		
01:05:35 --> 01:05:37
			people, access those people. Right? You're,
		
01:05:38 --> 01:05:41
			the mentors in the community, the community imam,
		
01:05:42 --> 01:05:44
			one of the, you know, older aunties in
		
01:05:44 --> 01:05:46
			the community who seems well connected.
		
01:05:47 --> 01:05:49
			To go through those
		
01:05:49 --> 01:05:52
			means and mediums first is important. You can't
		
01:05:52 --> 01:05:54
			just jump them, those stages.
		
01:05:55 --> 01:05:58
			Because it's showing the level of maturity, it's
		
01:05:58 --> 01:06:00
			showing the level of,
		
01:06:00 --> 01:06:01
			you know,
		
01:06:01 --> 01:06:02
			hayat,
		
01:06:02 --> 01:06:05
			modesty, right, in terms of how you're moving
		
01:06:05 --> 01:06:06
			forward. So, that's important.
		
01:06:07 --> 01:06:09
			But then, when you do find yourself like,
		
01:06:09 --> 01:06:10
			well, I don't know where else to go,
		
01:06:12 --> 01:06:14
			a convert who doesn't know anybody in the
		
01:06:14 --> 01:06:16
			community, and they've been Muslim 5, 10 years
		
01:06:16 --> 01:06:17
			maybe,
		
01:06:18 --> 01:06:20
			but still they just their their ties are
		
01:06:20 --> 01:06:22
			not deep by nature of how they came
		
01:06:22 --> 01:06:24
			into the deen and their lives and so
		
01:06:24 --> 01:06:25
			on and so forth.
		
01:06:25 --> 01:06:25
			So,
		
01:06:26 --> 01:06:29
			does that mean that it's absolutely inappropriate for
		
01:06:29 --> 01:06:32
			them to go step to a sister directly?
		
01:06:32 --> 01:06:33
			No, I don't think so.
		
01:06:34 --> 01:06:36
			But but they have to do that with
		
01:06:36 --> 01:06:37
			the full kind of where with all the
		
01:06:37 --> 01:06:38
			knowledge
		
01:06:38 --> 01:06:39
			of the fact that,
		
01:06:41 --> 01:06:42
			of of what this means. So now I'm
		
01:06:42 --> 01:06:44
			gonna step to the sister and
		
01:06:45 --> 01:06:48
			what does that potentially mean in terms of,
		
01:06:49 --> 01:06:49
			you know,
		
01:06:50 --> 01:06:51
			if I do this
		
01:06:51 --> 01:06:52
			then,
		
01:06:54 --> 01:06:56
			what does that mean for my chances with
		
01:06:56 --> 01:06:56
			her?
		
01:06:57 --> 01:06:57
			So,
		
01:06:58 --> 01:06:59
			so there is, it does, you know, you
		
01:06:59 --> 01:07:00
			gotta evaluate
		
01:07:00 --> 01:07:02
			if you can definitely
		
01:07:02 --> 01:07:03
			consult
		
01:07:03 --> 01:07:04
			with whoever,
		
01:07:05 --> 01:07:07
			somebody, anybody other than yourself,
		
01:07:07 --> 01:07:10
			to at least be better informed before you
		
01:07:10 --> 01:07:11
			make those approaches,
		
01:07:12 --> 01:07:13
			right. But,
		
01:07:14 --> 01:07:15
			so,
		
01:07:15 --> 01:07:16
			so, you know,
		
01:07:16 --> 01:07:18
			you have to use wisdom
		
01:07:18 --> 01:07:19
			in the process, regardless.
		
01:07:20 --> 01:07:22
			And some and and the process is not
		
01:07:22 --> 01:07:25
			a linear process. It looks very different depending
		
01:07:25 --> 01:07:27
			upon who you are, where you come from,
		
01:07:27 --> 01:07:29
			who you have access to in terms of
		
01:07:29 --> 01:07:31
			how that community functions, all of those things.
		
01:07:33 --> 01:07:35
			But use the the
		
01:07:36 --> 01:07:36
			the standard
		
01:07:37 --> 01:07:37
			traditional
		
01:07:38 --> 01:07:40
			means as much as you have access to
		
01:07:40 --> 01:07:43
			them before you just go directly and approach
		
01:07:43 --> 01:07:45
			people directly. I know, like, you know, I'll
		
01:07:45 --> 01:07:47
			give an example. There's a brother in the
		
01:07:47 --> 01:07:47
			community.
		
01:07:49 --> 01:07:51
			I know actually a few brothers in the
		
01:07:51 --> 01:07:52
			community
		
01:07:52 --> 01:07:53
			in various communities,
		
01:07:54 --> 01:07:55
			were engaged
		
01:07:56 --> 01:07:58
			and sisters are just weirded out by them
		
01:07:58 --> 01:08:00
			because they've stepped, they've
		
01:08:01 --> 01:08:02
			approached like 10 different sisters.
		
01:08:03 --> 01:08:05
			And now all the sisters know, like this
		
01:08:05 --> 01:08:06
			guy's gonna come to you one day just
		
01:08:07 --> 01:08:10
			know that. And so, you get labeled.
		
01:08:12 --> 01:08:14
			Because you just didn't use wisdom in terms
		
01:08:14 --> 01:08:17
			of how you set forth, right? So, step
		
01:08:17 --> 01:08:17
			back,
		
01:08:18 --> 01:08:19
			hold up
		
01:08:20 --> 01:08:22
			and then don't go, and then don't blast
		
01:08:22 --> 01:08:22
			everybody
		
01:08:23 --> 01:08:25
			when you say, well look at these, look
		
01:08:25 --> 01:08:27
			at the muslims, you can't even get married,
		
01:08:27 --> 01:08:28
			you can't even Because you're not,
		
01:08:30 --> 01:08:32
			you gotta approach it right.
		
01:08:32 --> 01:08:34
			And so, you know, some people get,
		
01:08:36 --> 01:08:38
			what's the word, you know, they just get
		
01:08:38 --> 01:08:39
			like bitter
		
01:08:39 --> 01:08:40
			because,
		
01:08:40 --> 01:08:41
			but then
		
01:08:41 --> 01:08:44
			they're just not approaching it right. So, you
		
01:08:44 --> 01:08:44
			know,
		
01:08:46 --> 01:08:47
			and we have to do better as a
		
01:08:47 --> 01:08:48
			community,
		
01:08:48 --> 01:08:49
			and we have to do better as a
		
01:08:49 --> 01:08:52
			Yes. In terms of providing Absolutely. In the
		
01:08:52 --> 01:08:53
			ways and so on and so forth.
		
01:08:56 --> 01:08:58
			You know, it it it's interesting. I was
		
01:08:58 --> 01:08:59
			just gonna ask that, like, about the process.
		
01:08:59 --> 01:09:01
			Is it like is it like this? Is
		
01:09:01 --> 01:09:04
			it like this? But it's like this. Right?
		
01:09:04 --> 01:09:07
			So it's like it's not a linear process.
		
01:09:07 --> 01:09:08
			It's all over the place. Like, you go
		
01:09:08 --> 01:09:11
			it it's it's you know? And we don't
		
01:09:11 --> 01:09:12
			know a lot of things. A lot of
		
01:09:12 --> 01:09:13
			people are just trying and testing, you know,
		
01:09:13 --> 01:09:15
			just kinda, like at least in this current
		
01:09:15 --> 01:09:17
			era, you know, but that's why
		
01:09:17 --> 01:09:18
			we we have people like you in the
		
01:09:18 --> 01:09:19
			community
		
01:09:20 --> 01:09:22
			and to to help educate people on these
		
01:09:22 --> 01:09:23
			type of things, and hopefully people learn from
		
01:09:23 --> 01:09:25
			this, Insha'Allah, this podcast.
		
01:09:25 --> 01:09:26
			Now,
		
01:09:26 --> 01:09:28
			you know, the one angle I really want
		
01:09:28 --> 01:09:30
			to take with this podcast is not taking
		
01:09:30 --> 01:09:32
			the traditional route of, like,
		
01:09:32 --> 01:09:34
			everything's perfect. You're going out of process. No.
		
01:09:34 --> 01:09:36
			I wanted to murky the waters a little
		
01:09:36 --> 01:09:38
			bit because it's more reflective of the reality
		
01:09:38 --> 01:09:41
			of what life is like in this space
		
01:09:41 --> 01:09:43
			for people during this time period. Right? It's
		
01:09:43 --> 01:09:46
			not as clean-cut, and you just do this,
		
01:09:46 --> 01:09:47
			and you see someone, oh, you talk to
		
01:09:47 --> 01:09:49
			this person. This is like that. Or
		
01:09:49 --> 01:09:50
			my mental health isn't off way. I have
		
01:09:50 --> 01:09:52
			anxiety of talking to people, way, you have
		
01:09:52 --> 01:09:53
			to live with somebody the rest of my
		
01:09:53 --> 01:09:56
			life. It's it's different. Right? And, you know,
		
01:09:56 --> 01:09:58
			one thing I I guess the the question
		
01:09:58 --> 01:09:59
			I wanna use to top it off of
		
01:09:59 --> 01:10:01
			this portion, this session is, like, for people
		
01:10:01 --> 01:10:04
			who started off the Haram way, people who
		
01:10:04 --> 01:10:06
			didn't start off doing any of the stuff
		
01:10:06 --> 01:10:07
			we said. If we said go right, they
		
01:10:07 --> 01:10:08
			went left.
		
01:10:09 --> 01:10:10
			Right? But they said, you know what?
		
01:10:11 --> 01:10:13
			We sit down and make the obvious, and
		
01:10:13 --> 01:10:14
			we feel bad. We wanna do this the
		
01:10:14 --> 01:10:16
			right way. You know, I've heard before that
		
01:10:17 --> 01:10:19
			doing that, if you if you take the,
		
01:10:19 --> 01:10:22
			step that way, it's like it's done. Like,
		
01:10:22 --> 01:10:23
			I remember it. It was a friend of
		
01:10:23 --> 01:10:25
			mine who was telling me in her culture,
		
01:10:25 --> 01:10:27
			they have a saying that, like, basically,
		
01:10:27 --> 01:10:30
			don't start off the the the relationship or
		
01:10:30 --> 01:10:32
			the process of marriage in a haram fashion
		
01:10:32 --> 01:10:34
			because it will never work. Right? Have you
		
01:10:34 --> 01:10:35
			ever heard of the different,
		
01:10:36 --> 01:10:38
			say, alright. If you do that that way,
		
01:10:38 --> 01:10:40
			it's done. Is that necessarily the case? Can
		
01:10:40 --> 01:10:43
			somebody come back from a haram situation and
		
01:10:43 --> 01:10:45
			shit and they end up doing things the
		
01:10:45 --> 01:10:47
			right way and things go as planned? Of
		
01:10:47 --> 01:10:49
			course, with with a law, all things are
		
01:10:49 --> 01:10:50
			possible. But, you know, just
		
01:10:50 --> 01:10:52
			in a more have you guys seen cases
		
01:10:52 --> 01:10:54
			like that, I should ask, really?
		
01:10:55 --> 01:10:56
			Could could I respond to that, love?
		
01:10:58 --> 01:11:01
			Yeah. So, you know, the the that advice,
		
01:11:01 --> 01:11:03
			right, you said somebody some some cultures, maybe
		
01:11:03 --> 01:11:05
			they have that sort of notion and so
		
01:11:06 --> 01:11:07
			It's a good deterrent
		
01:11:09 --> 01:11:12
			to put out there but I don't see
		
01:11:12 --> 01:11:12
			it as a definitive.
		
01:11:13 --> 01:11:16
			But it's a good deterrent, right? Don't start
		
01:11:16 --> 01:11:19
			your relationship out in a haram fashion.
		
01:11:20 --> 01:11:21
			But if you did,
		
01:11:23 --> 01:11:25
			that doesn't mean that you don't have a
		
01:11:25 --> 01:11:26
			pathway then to,
		
01:11:28 --> 01:11:30
			to marriage with that person that you started
		
01:11:30 --> 01:11:32
			that you engaged with in haram.
		
01:11:33 --> 01:11:35
			We don't have any such teaching.
		
01:11:36 --> 01:11:37
			And in fact,
		
01:11:37 --> 01:11:38
			I would argue
		
01:11:39 --> 01:11:40
			that,
		
01:11:42 --> 01:11:42
			you
		
01:11:43 --> 01:11:44
			now,
		
01:11:46 --> 01:11:47
			you know,
		
01:11:48 --> 01:11:50
			when we talked about love earlier,
		
01:11:50 --> 01:11:52
			love can be there in a haram
		
01:11:54 --> 01:11:54
			relationship
		
01:11:55 --> 01:11:57
			where people are committing zina and it can
		
01:11:57 --> 01:11:58
			be in love.
		
01:11:59 --> 01:12:01
			Well, now fulfill that love and let it
		
01:12:01 --> 01:12:03
			come full circle in halal.
		
01:12:06 --> 01:12:06
			And so
		
01:12:07 --> 01:12:08
			so if anything
		
01:12:09 --> 01:12:12
			we wanna put put, you know, we wanna
		
01:12:12 --> 01:12:12
			rectify,
		
01:12:13 --> 01:12:16
			we wanna clean up, we wanna make halal,
		
01:12:19 --> 01:12:22
			people's condition, whatever that may be. Maybe that's
		
01:12:22 --> 01:12:24
			their financial condition, maybe that's their,
		
01:12:26 --> 01:12:29
			you know, and maybe it's tied to love.
		
01:12:29 --> 01:12:31
			Clean it up, make it right.
		
01:12:32 --> 01:12:34
			Yes, you can pursue marriage. Maybe there's some
		
01:12:34 --> 01:12:36
			other things you need to really talk about
		
01:12:36 --> 01:12:38
			and work through before you get, before you
		
01:12:38 --> 01:12:39
			finally,
		
01:12:39 --> 01:12:41
			you know, tie the knot.
		
01:12:42 --> 01:12:44
			But there's no reason why 2 people who
		
01:12:44 --> 01:12:47
			started off wrong can't course correct and make
		
01:12:47 --> 01:12:49
			things right. There's no reason why that can't
		
01:12:49 --> 01:12:50
			happen.
		
01:12:53 --> 01:12:54
			What's that then? You got anything you wanna
		
01:12:54 --> 01:12:55
			add?
		
01:12:56 --> 01:12:58
			No. I think well said. And I so
		
01:12:58 --> 01:13:00
			just in case anyone gets the wrong idea,
		
01:13:01 --> 01:13:02
			like you like you mentioned,
		
01:13:03 --> 01:13:04
			it may not work out
		
01:13:05 --> 01:13:06
			because of the consequences
		
01:13:06 --> 01:13:08
			or for whatever reason, or a lot of
		
01:13:08 --> 01:13:10
			knowledge does not want it to work out.
		
01:13:10 --> 01:13:13
			But I completely echo what, Suhail mentioned. That
		
01:13:13 --> 01:13:14
			there's no reason,
		
01:13:15 --> 01:13:18
			in the idea of, you know, try let's
		
01:13:18 --> 01:13:19
			try to make this right. And and if
		
01:13:19 --> 01:13:21
			it works, it works. And if it doesn't,
		
01:13:21 --> 01:13:22
			then maybe it was not meant to be.
		
01:13:24 --> 01:13:25
			You
		
01:13:25 --> 01:13:27
			know, real quick. I said that was the
		
01:13:27 --> 01:13:28
			last one, but the last last one I
		
01:13:28 --> 01:13:30
			actually wanna ask is, you know, one well,
		
01:13:30 --> 01:13:32
			a high phrase that we say now
		
01:13:32 --> 01:13:35
			is red flags or green flags. You know?
		
01:13:35 --> 01:13:38
			So you guys each could list what are
		
01:13:39 --> 01:13:42
			so, Sheikh Suhail, you list what are maybe
		
01:13:42 --> 01:13:44
			3 to 5 green flags a brother should
		
01:13:44 --> 01:13:45
			look for in terms of a sister and
		
01:13:45 --> 01:13:47
			then 3 to 5 red flags he should
		
01:13:47 --> 01:13:49
			look for. And then, Ustada, can you please
		
01:13:49 --> 01:13:51
			give us 3 to 5 green flags a
		
01:13:51 --> 01:13:53
			sister should look for and 3 to 5
		
01:13:53 --> 01:13:55
			red flags maybe she should watch out for?
		
01:13:58 --> 01:13:59
			That's the tough one.
		
01:14:00 --> 01:14:01
			Yeah. You know, they always talk about red
		
01:14:01 --> 01:14:03
			flags and green flags. And why you guys
		
01:14:03 --> 01:14:04
			think you know, that's just something we hear
		
01:14:04 --> 01:14:06
			a lot. Right? Like, okay. Beware of this.
		
01:14:06 --> 01:14:08
			Beware of that. Like, if you guys go
		
01:14:08 --> 01:14:10
			on, like, the Muslim social media space, I
		
01:14:10 --> 01:14:12
			mean, you have I don't know. Like, maybe
		
01:14:12 --> 01:14:14
			I don't know how many relationship advices
		
01:14:14 --> 01:14:16
			from people. I don't know if they're married.
		
01:14:16 --> 01:14:17
			They're not married, but people telling you, you
		
01:14:17 --> 01:14:19
			gotta watch out for this, and this is
		
01:14:19 --> 01:14:21
			bad. Watch out for that, or this is
		
01:14:21 --> 01:14:24
			good. That's good. Or you see certain couples,
		
01:14:24 --> 01:14:26
			they portray a certain image, and people see
		
01:14:26 --> 01:14:27
			that. And they're like, oh, yeah. This is
		
01:14:27 --> 01:14:29
			what I want. This is you know, some
		
01:14:29 --> 01:14:30
			of it is realistic. Some of it isn't
		
01:14:30 --> 01:14:32
			realistic. Some of it, we don't know if
		
01:14:32 --> 01:14:34
			it's true. Some of it might be exclusive.
		
01:14:34 --> 01:14:36
			Wallachul Island is just up in the air.
		
01:14:36 --> 01:14:38
			You know? It's really just up in the
		
01:14:38 --> 01:14:38
			air.
		
01:14:39 --> 01:14:39
			Yeah.
		
01:14:41 --> 01:14:44
			I guess, Libna, you you you you get
		
01:14:44 --> 01:14:45
			a little more time Can I get on
		
01:14:45 --> 01:14:47
			the soapbox for a second? Go ahead. Go
		
01:14:47 --> 01:14:48
			ahead. Go ahead. Go ahead. Go ahead. I
		
01:14:48 --> 01:14:50
			just kept on the soapbox now.
		
01:14:50 --> 01:14:51
			I'm gonna put my auntie
		
01:14:52 --> 01:14:53
			hat on.
		
01:14:54 --> 01:14:56
			That you just brought up a really good
		
01:14:56 --> 01:14:57
			point before we get into the red flag,
		
01:14:57 --> 01:14:58
			green flag.
		
01:14:58 --> 01:14:59
			You know,
		
01:15:01 --> 01:15:03
			don't look to, like, this random advice that
		
01:15:03 --> 01:15:04
			you get from people like you said. You
		
01:15:04 --> 01:15:06
			don't even know if they're married, not married.
		
01:15:06 --> 01:15:07
			Don't look
		
01:15:08 --> 01:15:10
			your example to be that perfectly
		
01:15:11 --> 01:15:11
			curated
		
01:15:13 --> 01:15:13
			photo
		
01:15:14 --> 01:15:15
			or series of photos
		
01:15:16 --> 01:15:18
			you have no idea what's going on in
		
01:15:18 --> 01:15:20
			their home of these happy couples. I'm not
		
01:15:20 --> 01:15:21
			trying to say don't get married.
		
01:15:22 --> 01:15:25
			Don't use the inner don't use, you know,
		
01:15:25 --> 01:15:27
			Instagram photos as your gold standard. Like, this
		
01:15:27 --> 01:15:29
			is what I want my relationship to be
		
01:15:29 --> 01:15:29
			like.
		
01:15:30 --> 01:15:32
			And if you're married for crying out loud,
		
01:15:32 --> 01:15:33
			don't post all the amazing things that you
		
01:15:33 --> 01:15:35
			guys are doing. Stop.
		
01:15:35 --> 01:15:36
			Stop that.
		
01:15:36 --> 01:15:39
			I'm serious. Like great, you have an awesome
		
01:15:39 --> 01:15:40
			relationship, Alhamdulillah.
		
01:15:41 --> 01:15:42
			Protect it.
		
01:15:42 --> 01:15:45
			K. Let's be aware of, you know, just
		
01:15:45 --> 01:15:47
			people that are not able to get married,
		
01:15:47 --> 01:15:48
			people who just fell out of a relationship,
		
01:15:49 --> 01:15:51
			all kinds of people who are hurting, whatever.
		
01:15:52 --> 01:15:54
			You're posting, posting, posting. I mean, people are
		
01:15:54 --> 01:15:55
			human beings. Like,
		
01:15:56 --> 01:15:56
			prophet
		
01:15:57 --> 01:15:59
			said that there's truth in the the the
		
01:15:59 --> 01:16:00
			the concept of hasad,
		
01:16:00 --> 01:16:02
			of of giving somebody evil eye. That's I'm
		
01:16:02 --> 01:16:04
			I'm going on a soapbox a little bit.
		
01:16:04 --> 01:16:05
			So that's that's kinda one thing if you're
		
01:16:05 --> 01:16:07
			married. No. It's related. It's definitely If you're
		
01:16:07 --> 01:16:08
			not married,
		
01:16:08 --> 01:16:11
			don't be looking to, like, oh, look. You
		
01:16:11 --> 01:16:13
			know, they went on the this they're having
		
01:16:13 --> 01:16:16
			a picnic, this perfectly curated picture of this
		
01:16:16 --> 01:16:16
			picnic,
		
01:16:17 --> 01:16:19
			you know, dinner on the beach at sunset.
		
01:16:20 --> 01:16:21
			Oh, my you know, this spouse, I don't
		
01:16:21 --> 01:16:23
			think this guy that's talking to me, I
		
01:16:23 --> 01:16:25
			don't think he'll do that. Like, don't
		
01:16:25 --> 01:16:28
			look for these perfect images of what you
		
01:16:28 --> 01:16:30
			think. You know what a perfect marriage is?
		
01:16:30 --> 01:16:32
			Go listen to the first from
		
01:16:32 --> 01:16:33
			Shaikh Oursalehman
		
01:16:33 --> 01:16:35
			on the love of Muhammad
		
01:16:35 --> 01:16:37
			and Khadija Radu'anha.
		
01:16:37 --> 01:16:39
			Like, that's true love. That's like
		
01:16:40 --> 01:16:43
			for for for prophet Muhammad to to clear
		
01:16:43 --> 01:16:45
			out his house and give everything that was
		
01:16:45 --> 01:16:47
			in it to this old woman who visited
		
01:16:47 --> 01:16:48
			just because
		
01:16:48 --> 01:16:50
			she used to visit them
		
01:16:51 --> 01:16:53
			when he when Khadija was
		
01:16:53 --> 01:16:54
			alive.
		
01:16:55 --> 01:16:58
			Uh-uh. That's that's that's love. You wanna know
		
01:16:58 --> 01:17:00
			what true love so,
		
01:17:01 --> 01:17:03
			you know, look to our the examples that
		
01:17:03 --> 01:17:05
			we have, you know, people in the community
		
01:17:05 --> 01:17:07
			that they're real people, not fake stuff on
		
01:17:07 --> 01:17:09
			the of it.
		
01:17:10 --> 01:17:11
			Or this weird, you know,
		
01:17:11 --> 01:17:14
			advice that you get from people like, oh,
		
01:17:14 --> 01:17:15
			if she says this one thing, it's over.
		
01:17:15 --> 01:17:17
			If he does this one thing, it's over.
		
01:17:18 --> 01:17:19
			That that that was my soapbox. I'm done.
		
01:17:20 --> 01:17:22
			Did you wanna start with the green flag,
		
01:17:22 --> 01:17:23
			or do you want you do you want
		
01:17:23 --> 01:17:24
			me to go? Well, Shay, do you have
		
01:17:24 --> 01:17:26
			a soapbox moment? You it's all yours if
		
01:17:26 --> 01:17:27
			you wanna step on.
		
01:17:29 --> 01:17:31
			No. No. I did not preach it for
		
01:17:31 --> 01:17:32
			today, man.
		
01:17:32 --> 01:17:34
			Nice, Allah. But,
		
01:17:34 --> 01:17:36
			green flag, red flag,
		
01:17:38 --> 01:17:39
			for the brothers.
		
01:17:40 --> 01:17:42
			I'm gonna write this down. Find the sister
		
01:17:42 --> 01:17:43
			that's on her deen.
		
01:17:44 --> 01:17:47
			Find a sister that's on her deen. Your
		
01:17:47 --> 01:17:48
			green flag is,
		
01:17:48 --> 01:17:51
			you know, salah is important to her. Maybe
		
01:17:51 --> 01:17:52
			she ain't perfect,
		
01:17:53 --> 01:17:55
			maybe she struggles with fajr, but she knows
		
01:17:55 --> 01:17:56
			it's a priority,
		
01:17:57 --> 01:17:59
			you know. I mean, you know, we talked
		
01:17:59 --> 01:18:00
			about this earlier, right?
		
01:18:01 --> 01:18:04
			You also, you are who you are. Meaning
		
01:18:04 --> 01:18:05
			your practice,
		
01:18:06 --> 01:18:07
			of Islam
		
01:18:08 --> 01:18:10
			has its deficiencies and its gaps and you
		
01:18:10 --> 01:18:12
			know that, right? You know where you're at.
		
01:18:12 --> 01:18:15
			So so don't don't look for somebody who's
		
01:18:15 --> 01:18:17
			perfect on the other end too when you
		
01:18:17 --> 01:18:18
			have your own challenges and so on and
		
01:18:18 --> 01:18:21
			so forth. So but but they're striving.
		
01:18:21 --> 01:18:23
			You're looking for someone who's striving.
		
01:18:23 --> 01:18:25
			You're looking for someone who's
		
01:18:26 --> 01:18:27
			who's motivated
		
01:18:27 --> 01:18:29
			and wants to go on their dream.
		
01:18:29 --> 01:18:31
			Wants to grow in their deen.
		
01:18:32 --> 01:18:34
			Not somebody who's complacent
		
01:18:34 --> 01:18:36
			and, you know, I'm good where I'm at.
		
01:18:39 --> 01:18:40
			That that's that's important.
		
01:18:42 --> 01:18:45
			As far as what other qualities. Right? What
		
01:18:45 --> 01:18:47
			are these what are some green flags?
		
01:18:47 --> 01:18:50
			Somebody who loves their mother, man. Who who
		
01:18:50 --> 01:18:52
			shows respect to their mother.
		
01:18:53 --> 01:18:56
			Who shows deference to their mother, who,
		
01:18:58 --> 01:19:01
			values their relationship with their family overall.
		
01:19:03 --> 01:19:05
			You know, somebody who's tied to their family
		
01:19:05 --> 01:19:07
			and who's who's connected.
		
01:19:08 --> 01:19:08
			Because
		
01:19:09 --> 01:19:11
			what does that mean? That means that's a
		
01:19:11 --> 01:19:13
			priority in their life and they're gonna make
		
01:19:13 --> 01:19:15
			that a priority in their life post marriage
		
01:19:15 --> 01:19:17
			too. And that's gonna be the mother of
		
01:19:17 --> 01:19:18
			your children.
		
01:19:20 --> 01:19:21
			Look for somebody
		
01:19:22 --> 01:19:22
			who's
		
01:19:23 --> 01:19:25
			tied to the book of Allah Subhanahu Wa
		
01:19:25 --> 01:19:25
			Ta'ala.
		
01:19:26 --> 01:19:26
			Who's,
		
01:19:27 --> 01:19:29
			again, somewhere on that continuum
		
01:19:29 --> 01:19:30
			of learning.
		
01:19:30 --> 01:19:33
			They've, you know, the the the study of
		
01:19:33 --> 01:19:36
			the Quran, whether it's memorization of it or
		
01:19:36 --> 01:19:38
			studying it in other forms or fashion,
		
01:19:39 --> 01:19:40
			has been a part of their life or
		
01:19:40 --> 01:19:43
			they're actively engaged in that,
		
01:19:44 --> 01:19:45
			you know. Again,
		
01:19:45 --> 01:19:47
			one of our sheikhs, he says something really
		
01:19:47 --> 01:19:47
			nice,
		
01:19:48 --> 01:19:50
			long time ago, one of my teachers, he
		
01:19:50 --> 01:19:53
			says something nice. He says, the mother of,
		
01:19:53 --> 01:19:55
			sorry, your children, and the advice is to
		
01:19:55 --> 01:19:58
			men, have three rights over you.
		
01:19:59 --> 01:20:01
			He says, number 1, that you choose
		
01:20:02 --> 01:20:04
			a good mother for them.
		
01:20:05 --> 01:20:07
			So these are your unborn children.
		
01:20:08 --> 01:20:08
			Right?
		
01:20:09 --> 01:20:10
			This is to the brothers.
		
01:20:10 --> 01:20:13
			Your for your future unborn children.
		
01:20:13 --> 01:20:15
			Number 1, you choose a good mother for
		
01:20:15 --> 01:20:16
			them.
		
01:20:16 --> 01:20:18
			Number 2,
		
01:20:19 --> 01:20:21
			you give them a good Muslim name.
		
01:20:22 --> 01:20:24
			And number 3, you teach your
		
01:20:24 --> 01:20:27
			kids the Quran. Because that encompasses everything else
		
01:20:27 --> 01:20:29
			that you need in life, right? So, so
		
01:20:29 --> 01:20:31
			if you have a wife
		
01:20:31 --> 01:20:35
			that embodies that and is going to imbibe
		
01:20:35 --> 01:20:37
			those other qualities, right, into her kids too.
		
01:20:37 --> 01:20:39
			Like they want them to have
		
01:20:39 --> 01:20:41
			a solid Muslim identity.
		
01:20:42 --> 01:20:44
			They are going to be
		
01:20:44 --> 01:20:45
			they're they
		
01:20:46 --> 01:20:48
			they're going to prioritize, and this is another
		
01:20:48 --> 01:20:51
			green flag. Brothers, you want a sister
		
01:20:52 --> 01:20:53
			who's educated, yes,
		
01:20:55 --> 01:20:58
			but whose eyes are on her future family
		
01:20:58 --> 01:20:59
			and what type
		
01:21:01 --> 01:21:03
			of, what type of children she's gonna bring,
		
01:21:03 --> 01:21:04
			what gen
		
01:21:04 --> 01:21:05
			what type of generational,
		
01:21:06 --> 01:21:06
			you know,
		
01:21:09 --> 01:21:12
			charge she's gonna put into her children, right?
		
01:21:12 --> 01:21:14
			How she's gonna change the world through her
		
01:21:14 --> 01:21:14
			children.
		
01:21:15 --> 01:21:16
			And and so,
		
01:21:17 --> 01:21:19
			yes, you want somebody who's educated,
		
01:21:20 --> 01:21:22
			but not somebody who chooses career
		
01:21:23 --> 01:21:23
			over
		
01:21:24 --> 01:21:24
			family.
		
01:21:26 --> 01:21:29
			That's your job as a man. Your job
		
01:21:29 --> 01:21:31
			is to sustain the family, take care of
		
01:21:31 --> 01:21:33
			them, provide for them, etcetera.
		
01:21:34 --> 01:21:36
			And you want somebody who's gonna carry the
		
01:21:36 --> 01:21:36
			other load,
		
01:21:37 --> 01:21:39
			the other part of the deal. So
		
01:21:40 --> 01:21:41
			those are some green flag, red I'm sorry,
		
01:21:41 --> 01:21:43
			I'm maybe long winded about this. Red flags
		
01:21:44 --> 01:21:45
			No. It's great check. This is great info.
		
01:21:45 --> 01:21:47
			I'm writing this stuff down. I'm writing it
		
01:21:47 --> 01:21:48
			down. I'm a share
		
01:21:50 --> 01:21:51
			Red flags,
		
01:21:52 --> 01:21:53
			I don't know, man.
		
01:21:55 --> 01:21:57
			You know, maybe the opposite of some of
		
01:21:57 --> 01:21:59
			the things I said. Nothing nothing in particular
		
01:21:59 --> 01:22:00
			comes
		
01:22:00 --> 01:22:01
			to, heavier
		
01:22:02 --> 01:22:04
			to my mind in the moment. Maybe something
		
01:22:04 --> 01:22:05
			will come later.
		
01:22:06 --> 01:22:09
			So, maybe what about if she she doesn't
		
01:22:09 --> 01:22:11
			pray, she's concerned with career too much, or
		
01:22:11 --> 01:22:14
			materialistically, I would say, rather. Yeah. Sure. So
		
01:22:14 --> 01:22:15
			maybe to
		
01:22:15 --> 01:22:18
			maybe to, spell those things out a little
		
01:22:18 --> 01:22:19
			bit more.
		
01:22:20 --> 01:22:22
			Yeah. Somebody who's, the deen is not a
		
01:22:22 --> 01:22:24
			priority. Somebody who says, you know,
		
01:22:26 --> 01:22:28
			you know, I don't wear hijab now and
		
01:22:28 --> 01:22:29
			I'm never gonna put on hijab
		
01:22:30 --> 01:22:31
			because,
		
01:22:32 --> 01:22:34
			you know, that's just not something I can
		
01:22:34 --> 01:22:35
			do. Now, look at,
		
01:22:36 --> 01:22:39
			notice I didn't say that hijab has to
		
01:22:39 --> 01:22:41
			be an absolute must for you,
		
01:22:42 --> 01:22:44
			criteria for your wife that, you know, your
		
01:22:44 --> 01:22:45
			future wife
		
01:22:45 --> 01:22:47
			and what you're looking for. And
		
01:22:48 --> 01:22:49
			nor am I saying that's an end all,
		
01:22:49 --> 01:22:52
			be all portrait or embodiment of what a
		
01:22:52 --> 01:22:54
			Muslim woman should be, right, somebody who wears
		
01:22:54 --> 01:22:55
			a hijab.
		
01:22:55 --> 01:22:58
			But what I'm My point in saying, in
		
01:22:58 --> 01:23:01
			pointing out the hijab is that it is
		
01:23:01 --> 01:23:01
			a
		
01:23:02 --> 01:23:04
			marker. It is a marker of identity.
		
01:23:05 --> 01:23:06
			A marker of
		
01:23:07 --> 01:23:07
			who
		
01:23:08 --> 01:23:10
			I am as a Muslim, and I know
		
01:23:10 --> 01:23:12
			this is what I'm supposed to, you know,
		
01:23:12 --> 01:23:13
			how I'm supposed to carry myself as a
		
01:23:13 --> 01:23:15
			Muslim woman. And so somebody says, well, you
		
01:23:15 --> 01:23:17
			know, yeah, I'm just not gonna do that.
		
01:23:18 --> 01:23:18
			Well,
		
01:23:19 --> 01:23:20
			you're already,
		
01:23:23 --> 01:23:25
			choosing someone who's defined their own limitations.
		
01:23:26 --> 01:23:27
			And those limitations,
		
01:23:29 --> 01:23:30
			are not,
		
01:23:31 --> 01:23:35
			you know, they're holding themselves back from what
		
01:23:35 --> 01:23:37
			Allah Subhanahu Wa Ta'ala requires of them. Right?
		
01:23:37 --> 01:23:38
			So so I think that's important.
		
01:23:39 --> 01:23:41
			Somebody who doesn't have limitations
		
01:23:41 --> 01:23:42
			on themselves,
		
01:23:43 --> 01:23:45
			as far as where they wanna go on
		
01:23:45 --> 01:23:47
			their in in their Islam. Some people like,
		
01:23:47 --> 01:23:48
			yeah, I'm not gonna do this, I'm not
		
01:23:48 --> 01:23:49
			gonna do that, I'm not gonna I'm not
		
01:23:49 --> 01:23:51
			gonna be this, I'm not gonna be that.
		
01:23:52 --> 01:23:55
			Find somebody aspirational, right? Not somebody who's who's
		
01:23:55 --> 01:23:56
			limited themselves,
		
01:23:56 --> 01:23:58
			in terms of their growth in their deen
		
01:23:58 --> 01:24:00
			and beyond, in the dunya even.
		
01:24:02 --> 01:24:03
			And,
		
01:24:03 --> 01:24:04
			you know, again,
		
01:24:05 --> 01:24:06
			somebody who's
		
01:24:07 --> 01:24:07
			who's,
		
01:24:12 --> 01:24:13
			somebody who's engaged
		
01:24:14 --> 01:24:14
			in
		
01:24:15 --> 01:24:16
			in,
		
01:24:17 --> 01:24:20
			this is more so a problem amongst brothers,
		
01:24:20 --> 01:24:21
			but is there,
		
01:24:22 --> 01:24:24
			to a lesser extent amongst sisters? But, you
		
01:24:24 --> 01:24:26
			know, we have an epidemic of brothers smoke
		
01:24:26 --> 01:24:27
			smoking marijuana,
		
01:24:28 --> 01:24:30
			watching * now.
		
01:24:31 --> 01:24:32
			Massive problems,
		
01:24:32 --> 01:24:34
			in the Muslim community. And sisters, I would
		
01:24:34 --> 01:24:35
			warn you against those
		
01:24:36 --> 01:24:40
			those sort of characteristics. But for our sisters
		
01:24:40 --> 01:24:42
			that are maybe engaged in their own sort
		
01:24:42 --> 01:24:43
			of self destructive behaviors,
		
01:24:45 --> 01:24:47
			don't turn a blind eye to
		
01:24:48 --> 01:24:48
			habits
		
01:24:49 --> 01:24:52
			that have become part of a person's lifestyle.
		
01:24:53 --> 01:24:54
			Right. Whatever that may look like.
		
01:24:56 --> 01:24:58
			I know I've done a lot, I do
		
01:24:58 --> 01:24:59
			a lot of premarital
		
01:25:00 --> 01:25:00
			counseling
		
01:25:01 --> 01:25:02
			for young couples
		
01:25:03 --> 01:25:05
			And in that process,
		
01:25:05 --> 01:25:07
			met a lot of people who said, you
		
01:25:07 --> 01:25:07
			know,
		
01:25:08 --> 01:25:11
			it was very obvious, very blatant that one
		
01:25:11 --> 01:25:12
			party or the other
		
01:25:13 --> 01:25:14
			had some,
		
01:25:15 --> 01:25:16
			some sort
		
01:25:17 --> 01:25:18
			destructive habit.
		
01:25:19 --> 01:25:21
			And the other party, they were just enamored
		
01:25:21 --> 01:25:23
			with this person. They, you know, they were
		
01:25:24 --> 01:25:26
			love didn't allow them to see what a
		
01:25:26 --> 01:25:27
			damaging
		
01:25:28 --> 01:25:29
			sort of and it's not always my place
		
01:25:29 --> 01:25:32
			to say, as that person, that space,
		
01:25:33 --> 01:25:35
			to, in a blatant way, say, sister, don't
		
01:25:35 --> 01:25:37
			touch this guy because he's doing this. Sometimes
		
01:25:37 --> 01:25:39
			I don't have the space to say that
		
01:25:39 --> 01:25:41
			and, you know, you kinda have to let
		
01:25:41 --> 01:25:43
			people make their own decisions and so forth.
		
01:25:43 --> 01:25:44
			Sometimes I do have the space.
		
01:25:46 --> 01:25:49
			But but habits that,
		
01:25:50 --> 01:25:50
			you know,
		
01:25:51 --> 01:25:52
			and addictions,
		
01:25:53 --> 01:25:57
			are big red flags. Negative habits, addictions are
		
01:25:57 --> 01:25:58
			are big red flags.
		
01:26:00 --> 01:26:03
			Yeah. Yeah. I I wanted to just add
		
01:26:03 --> 01:26:04
			a couple points, if that's okay,
		
01:26:06 --> 01:26:06
			about
		
01:26:07 --> 01:26:09
			career. I echo 100%. I think that's a
		
01:26:09 --> 01:26:12
			really important understanding that we have.
		
01:26:12 --> 01:26:14
			I think both husband and wife really need
		
01:26:14 --> 01:26:17
			to have that family first attitude.
		
01:26:17 --> 01:26:19
			The for the man to understand it's my
		
01:26:19 --> 01:26:21
			responsibility to bring in the income.
		
01:26:21 --> 01:26:23
			If my wife does,
		
01:26:23 --> 01:26:25
			so long that it works for our family
		
01:26:25 --> 01:26:28
			and we're both okay with it, that's great.
		
01:26:28 --> 01:26:29
			But I but I'm not gonna, like, I'm
		
01:26:29 --> 01:26:30
			not gonna stay at home and say, okay,
		
01:26:30 --> 01:26:33
			wifey. You go work. That's number 1. And
		
01:26:33 --> 01:26:35
			number 2, we're you know, talk about this.
		
01:26:35 --> 01:26:37
			And and what do you guys want for
		
01:26:37 --> 01:26:39
			your family? You know, do you want a
		
01:26:39 --> 01:26:41
			stressful situation where you don't see your kids
		
01:26:41 --> 01:26:43
			until, like, 1 or 2 hours willingly? I'm
		
01:26:43 --> 01:26:45
			I'm not talking about out of need. Talking
		
01:26:45 --> 01:26:47
			about, like like, you guys are planning it.
		
01:26:47 --> 01:26:47
			Like,
		
01:26:48 --> 01:26:49
			both of us are gonna just be, like,
		
01:26:49 --> 01:26:50
			hyper focused on career. We only see them,
		
01:26:50 --> 01:26:52
			like, 1 or 2 hours a night, and
		
01:26:52 --> 01:26:54
			that's it. And then we're fine. You know?
		
01:26:54 --> 01:26:54
			So
		
01:26:55 --> 01:26:59
			so understanding that, yes, it's the husband's role
		
01:26:59 --> 01:27:00
			to to
		
01:27:00 --> 01:27:01
			be the breadwinner
		
01:27:02 --> 01:27:03
			and and woman's
		
01:27:03 --> 01:27:06
			main responsibility is the of the children,
		
01:27:06 --> 01:27:08
			but terbiah of the children also does involve
		
01:27:08 --> 01:27:11
			the husband too and the dad, you know,
		
01:27:11 --> 01:27:11
			obviously.
		
01:27:12 --> 01:27:16
			That that that really brings huge success to
		
01:27:17 --> 01:27:18
			a well functioning
		
01:27:18 --> 01:27:19
			spiritually,
		
01:27:21 --> 01:27:22
			the spiritual well-being
		
01:27:23 --> 01:27:25
			emotional well-being of children is having an involved
		
01:27:26 --> 01:27:26
			parents.
		
01:27:27 --> 01:27:29
			Yes. It can be the the traditional, you
		
01:27:29 --> 01:27:31
			know, husband is working, wife is at home.
		
01:27:31 --> 01:27:33
			But for the husband to have that understanding
		
01:27:33 --> 01:27:35
			that, yes, I'm I'm gonna be engaged, it's
		
01:27:35 --> 01:27:37
			not like I did my 9 to 5.
		
01:27:37 --> 01:27:39
			I'm done. I come home. I have nothing
		
01:27:39 --> 01:27:40
			to do with my kids. Right? We see
		
01:27:40 --> 01:27:41
			some of those situations.
		
01:27:42 --> 01:27:44
			Or vice versa that the the wife is
		
01:27:44 --> 01:27:45
			like, you know, I what did I study
		
01:27:45 --> 01:27:46
			all these years for?
		
01:27:47 --> 01:27:48
			And and kind of insisting,
		
01:27:49 --> 01:27:50
			that she picks up
		
01:27:51 --> 01:27:51
			her career,
		
01:27:52 --> 01:27:54
			at a time where it's really going to
		
01:27:54 --> 01:27:56
			be so hurtful to the family. Right? Again,
		
01:27:56 --> 01:27:57
			and this is we're talking about not out
		
01:27:57 --> 01:28:00
			of need. So I just kinda wanted to,
		
01:28:00 --> 01:28:02
			say something about that. And then also, I
		
01:28:02 --> 01:28:04
			I really like, Suhala, you mentioned,
		
01:28:04 --> 01:28:06
			you really wanna see a green flag that
		
01:28:06 --> 01:28:07
			your brother has a good relationship with his
		
01:28:07 --> 01:28:08
			family, with his mother.
		
01:28:09 --> 01:28:12
			And for both for both men and women
		
01:28:12 --> 01:28:13
			to not see that it's unhealthy,
		
01:28:14 --> 01:28:16
			where you become a yes man or a
		
01:28:16 --> 01:28:17
			yes woman to
		
01:28:18 --> 01:28:19
			everything,
		
01:28:19 --> 01:28:23
			every demand and will and question and desire
		
01:28:23 --> 01:28:24
			of your parents where it's unhealthy,
		
01:28:25 --> 01:28:27
			if that makes sense. We're talking about you
		
01:28:27 --> 01:28:28
			you might see some red flags. It's like
		
01:28:28 --> 01:28:30
			everything is like, let me go ask my
		
01:28:30 --> 01:28:31
			mom. Let me go ask it's like, wait
		
01:28:31 --> 01:28:31
			a minute.
		
01:28:32 --> 01:28:34
			There's definitely a difference. There's definitely respect and
		
01:28:34 --> 01:28:36
			a love, but does it did it cross
		
01:28:36 --> 01:28:38
			the boundary of where it's it's not healthy?
		
01:28:39 --> 01:28:40
			Like, this is just a controlling relationship, and
		
01:28:40 --> 01:28:41
			this is not healthy.
		
01:28:42 --> 01:28:43
			So that's a red flag.
		
01:28:44 --> 01:28:46
			Mhmm. Green flag, that could be become a
		
01:28:46 --> 01:28:47
			a a red flag.
		
01:28:48 --> 01:28:49
			So those were just kinda couple of the
		
01:28:49 --> 01:28:51
			comments, but I'm gonna go into some of
		
01:28:51 --> 01:28:53
			the negative the red flags that are on
		
01:28:53 --> 01:28:55
			the emotional side. You wanna look for somebody,
		
01:28:55 --> 01:28:57
			brother or sister, who's manipulative.
		
01:28:58 --> 01:29:00
			Do they blame you for their feelings? Man,
		
01:29:00 --> 01:29:01
			you're see, you're the one who made me
		
01:29:01 --> 01:29:04
			angry. You know, you didn't do this right.
		
01:29:04 --> 01:29:06
			You know, are are you know, that's something
		
01:29:06 --> 01:29:08
			we gotta you gotta be really that's a
		
01:29:08 --> 01:29:08
			red flag.
		
01:29:09 --> 01:29:12
			So somebody's emotionally manipulative. Somebody's a narcissist.
		
01:29:13 --> 01:29:15
			I know people use that term freely and
		
01:29:15 --> 01:29:17
			kinda throw it around, but is everything really
		
01:29:17 --> 01:29:19
			always about them? Like, you know, you're in
		
01:29:19 --> 01:29:21
			pain or you're not feeling well, and they're
		
01:29:21 --> 01:29:23
			like, well, what about me? You know, everything's
		
01:29:23 --> 01:29:26
			about them. That's a big red flag. Mhmm.
		
01:29:26 --> 01:29:27
			Run away fast.
		
01:29:27 --> 01:29:29
			If you man or woman, if if you
		
01:29:29 --> 01:29:31
			find that that that quality, and it's something
		
01:29:31 --> 01:29:33
			you'll see is glaring. That's why you also
		
01:29:33 --> 01:29:34
			want
		
01:29:34 --> 01:29:37
			other people, including your parents, to meet your
		
01:29:37 --> 01:29:39
			potential spouse. The people will pick up on
		
01:29:39 --> 01:29:39
			this.
		
01:29:40 --> 01:29:41
			People will pick up on this.
		
01:29:42 --> 01:29:44
			And definitely another red flag as well mentioned
		
01:29:44 --> 01:29:45
			is vices. What you know, what are some
		
01:29:45 --> 01:29:47
			of those vices? The one who's kind of,
		
01:29:48 --> 01:29:50
			you know, when we get together, they're gonna
		
01:29:50 --> 01:29:51
			get over it. They said that they're working
		
01:29:51 --> 01:29:52
			on it, but they're really not.
		
01:29:53 --> 01:29:55
			So don't take vices lightly.
		
01:29:56 --> 01:29:57
			Stay away from that.
		
01:29:58 --> 01:30:00
			And I think That's the world's most, by
		
01:30:00 --> 01:30:02
			the way, that's the world's most,
		
01:30:03 --> 01:30:04
			frequently
		
01:30:04 --> 01:30:05
			repeated statement.
		
01:30:06 --> 01:30:09
			Somebody who has some negative personality trait. Oh,
		
01:30:09 --> 01:30:10
			yeah. I'm working on it.
		
01:30:11 --> 01:30:12
			What are you doing?
		
01:30:12 --> 01:30:14
			What does it mean I'm working on it?
		
01:30:14 --> 01:30:15
			People Mhmm.
		
01:30:15 --> 01:30:18
			It's it's an automatic self defense mechanism that
		
01:30:18 --> 01:30:19
			people put up.
		
01:30:20 --> 01:30:23
			Yeah I'm struggling with * but I'm working
		
01:30:23 --> 01:30:25
			on it. You know, I'm
		
01:30:26 --> 01:30:28
			making steps. What are you doing?
		
01:30:30 --> 01:30:30
			I smoke,
		
01:30:32 --> 01:30:33
			5 times a week
		
01:30:33 --> 01:30:35
			and I but I'm working on it. What
		
01:30:35 --> 01:30:36
			are you doing?
		
01:30:37 --> 01:30:38
			It you know, that
		
01:30:39 --> 01:30:42
			statement to me sets me off because
		
01:30:43 --> 01:30:43
			it's
		
01:30:44 --> 01:30:46
			almost something that is said
		
01:30:47 --> 01:30:48
			automatically
		
01:30:49 --> 01:30:51
			for many people when they're confronted about
		
01:30:52 --> 01:30:53
			their vices
		
01:30:53 --> 01:30:56
			while I'm working on it. Don't that doesn't
		
01:30:56 --> 01:30:57
			mean anything.
		
01:30:57 --> 01:30:59
			Just the just that statement of, you know,
		
01:30:59 --> 01:31:01
			somebody saying that. So sorry about that, love.
		
01:31:01 --> 01:31:03
			That was my soapbox right there.
		
01:31:04 --> 01:31:04
			Oh,
		
01:31:04 --> 01:31:05
			okay.
		
01:31:05 --> 01:31:06
			There
		
01:31:06 --> 01:31:07
			you
		
01:31:07 --> 01:31:07
			go.
		
01:31:09 --> 01:31:11
			I would also say be aware of wandering
		
01:31:11 --> 01:31:13
			eyes. You know? You really hope
		
01:31:13 --> 01:31:14
			that,
		
01:31:14 --> 01:31:17
			you know, brother or or sister,
		
01:31:18 --> 01:31:19
			they don't have wandering eyes or, you know,
		
01:31:19 --> 01:31:22
			they're commenting about that's pretty bold, but commenting
		
01:31:22 --> 01:31:24
			about the opposite gender, you know, in in
		
01:31:24 --> 01:31:26
			front of you or or they joke about
		
01:31:26 --> 01:31:29
			it. No. Sometimes we we've we've,
		
01:31:30 --> 01:31:33
			unfortunately, sometimes become complacent in in our modesty
		
01:31:33 --> 01:31:35
			that we're supposed to have all the time
		
01:31:35 --> 01:31:37
			in terms of, you know, shouldn't be joking
		
01:31:37 --> 01:31:38
			about certain things or,
		
01:31:39 --> 01:31:41
			sorry, joking about the opposite gender or,
		
01:31:42 --> 01:31:43
			or how they look or how you feel
		
01:31:43 --> 01:31:45
			about how they look. Stop that. Let me
		
01:31:45 --> 01:31:48
			interject. Question. Does that include joking about having
		
01:31:48 --> 01:31:49
			multiple wives?
		
01:31:50 --> 01:31:52
			Brother, I am glad that you said that
		
01:31:52 --> 01:31:55
			because I was gonna say it's not respectful.
		
01:31:56 --> 01:31:57
			It's not respectful.
		
01:31:58 --> 01:31:59
			Oh, well, you know, if it doesn't work
		
01:31:59 --> 01:32:01
			out, you know, I can get number 2.
		
01:32:01 --> 01:32:03
			There's too many different jokes, you know, to
		
01:32:03 --> 01:32:04
			be. Uh-huh.
		
01:32:05 --> 01:32:06
			It's
		
01:32:06 --> 01:32:09
			you know, whether it's pre or it's post,
		
01:32:10 --> 01:32:12
			you know, it's it's not tasteful.
		
01:32:12 --> 01:32:15
			It's halal, alhamdulillah. Allah made us part of
		
01:32:15 --> 01:32:17
			the shibiyah in the right conditions,
		
01:32:18 --> 01:32:20
			and and we don't question it. Alhamdulillah, meaning
		
01:32:20 --> 01:32:22
			we don't say no. It's not part of
		
01:32:22 --> 01:32:25
			it. We're not apologetic. Alhamdulillah. Allah in his
		
01:32:25 --> 01:32:27
			wisdom has made this
		
01:32:28 --> 01:32:31
			available to Muslim men. And and and Allah
		
01:32:31 --> 01:32:33
			has his wisdom. But to joke about it,
		
01:32:33 --> 01:32:34
			to me, is distasteful.
		
01:32:35 --> 01:32:36
			To joke about it in weddings,
		
01:32:37 --> 01:32:39
			in gatherings, oh, you know, just just get
		
01:32:39 --> 01:32:41
			another one. You know? It's it's not to
		
01:32:41 --> 01:32:42
			me, it's not respectful.
		
01:32:43 --> 01:32:44
			Tremendously dismissive.
		
01:32:46 --> 01:32:48
			You know, it's tremendously
		
01:32:48 --> 01:32:49
			deflective.
		
01:32:50 --> 01:32:52
			And, you know, there's a saying,
		
01:32:54 --> 01:32:57
			that they say that marriage is not about
		
01:32:57 --> 01:32:59
			getting what you want, but wanting what you
		
01:32:59 --> 01:33:00
			get.
		
01:33:02 --> 01:33:04
			Marriage is not about getting what you want.
		
01:33:04 --> 01:33:07
			Like, I I'm not gonna get
		
01:33:08 --> 01:33:08
			everything.
		
01:33:09 --> 01:33:10
			I'm not gonna get a perfect woman.
		
01:33:11 --> 01:33:12
			She's not gonna be a perfect in every
		
01:33:12 --> 01:33:13
			regard,
		
01:33:13 --> 01:33:14
			but I have
		
01:33:16 --> 01:33:18
			to do my best to love her for
		
01:33:18 --> 01:33:20
			she who she is, the good and the
		
01:33:20 --> 01:33:20
			bad.
		
01:33:21 --> 01:33:22
			The prophet
		
01:33:23 --> 01:33:24
			he told us, you know,
		
01:33:28 --> 01:33:31
			believing man, meaning a husband, should not despise
		
01:33:31 --> 01:33:32
			his wife.
		
01:33:32 --> 01:33:34
			In Nuradiyah, in
		
01:33:36 --> 01:33:38
			There are certain qualities about her that I'm
		
01:33:38 --> 01:33:39
			not gonna like
		
01:33:40 --> 01:33:40
			for sure.
		
01:33:41 --> 01:33:41
			There's
		
01:33:42 --> 01:33:44
			a thousand different qualities that she carries. A
		
01:33:44 --> 01:33:46
			few of them, a few of those I'm
		
01:33:46 --> 01:33:47
			not gonna like them. I'm not gonna, you
		
01:33:47 --> 01:33:49
			know, I'm gonna have my pet peeves and
		
01:33:49 --> 01:33:51
			I'm gonna have my things.
		
01:33:51 --> 01:33:53
			But that's not where I keep my eyes.
		
01:33:53 --> 01:33:55
			I keep my eyes on what's good about
		
01:33:55 --> 01:33:58
			her. That, you know, and I take that
		
01:33:58 --> 01:34:00
			all back to the statement that you said,
		
01:34:00 --> 01:34:02
			that sort of, you know,
		
01:34:02 --> 01:34:05
			that taste less sort of,
		
01:34:05 --> 01:34:08
			you know, joking about another wife and so
		
01:34:08 --> 01:34:09
			on and so forth
		
01:34:09 --> 01:34:10
			is
		
01:34:10 --> 01:34:11
			basically
		
01:34:12 --> 01:34:13
			it's,
		
01:34:13 --> 01:34:15
			it's such a cheap way
		
01:34:15 --> 01:34:16
			for men
		
01:34:18 --> 01:34:19
			to,
		
01:34:19 --> 01:34:20
			like,
		
01:34:23 --> 01:34:23
			speak about
		
01:34:25 --> 01:34:26
			yeah, their wives
		
01:34:27 --> 01:34:29
			and their and their negative qualities rather than
		
01:34:29 --> 01:34:32
			to to take the prophetic attitude towards their
		
01:34:32 --> 01:34:34
			wives about, yeah. I don't like those things
		
01:34:34 --> 01:34:36
			about her, but there's so much good about
		
01:34:36 --> 01:34:37
			her. And that's where I'm gonna put my
		
01:34:37 --> 01:34:39
			focus. But when she does one thing wrong,
		
01:34:39 --> 01:34:41
			well, I'm gonna go get another one or
		
01:34:41 --> 01:34:44
			some, you know, nonsense like that. Quick question,
		
01:34:44 --> 01:34:44
			Shay.
		
01:34:45 --> 01:34:47
			What about in regards to,
		
01:34:47 --> 01:34:49
			the singles, how we're talking about the singles
		
01:34:49 --> 01:34:50
			right now in regards to that? Do you
		
01:34:50 --> 01:34:52
			still and you 2 as well, Do you
		
01:34:52 --> 01:34:53
			guys still believe it's distasteful,
		
01:34:54 --> 01:34:56
			or is it less distasteful? Is it more
		
01:34:56 --> 01:34:56
			distasteful?
		
01:34:59 --> 01:35:00
			Yeah. I think it's And do you mean,
		
01:35:00 --> 01:35:01
			brother Abdullah? You mean,
		
01:35:02 --> 01:35:04
			do you mean, like, like, brothers amongst the
		
01:35:04 --> 01:35:06
			brothers, or you mean, like, let's say, if
		
01:35:07 --> 01:35:08
			A brother and a sister recording each other
		
01:35:08 --> 01:35:10
			is a joke that comes up about that.
		
01:35:10 --> 01:35:12
			You know? It's something that somebody jokes about.
		
01:35:12 --> 01:35:14
			Because, you know, you're mentioning the red flags
		
01:35:14 --> 01:35:15
			or the flags you look for, so I
		
01:35:15 --> 01:35:17
			thought it in regards to, like, the singles
		
01:35:17 --> 01:35:18
			in them, the joke and the banding.
		
01:35:19 --> 01:35:21
			Let me put it like this. If if
		
01:35:21 --> 01:35:22
			if there is a dude
		
01:35:23 --> 01:35:25
			who wants to marry my daughter He says
		
01:35:25 --> 01:35:27
			it this. And he comes to my house,
		
01:35:28 --> 01:35:30
			and he starts joking about,
		
01:35:31 --> 01:35:33
			you know, oh, you know, I'm gonna I'm
		
01:35:33 --> 01:35:35
			gonna do this or that or,
		
01:35:36 --> 01:35:38
			I'm a get me another one or, you
		
01:35:38 --> 01:35:40
			know, I I yeah. Islam is Yeah.
		
01:35:42 --> 01:35:43
			You think you think
		
01:35:44 --> 01:35:47
			I'm gonna, you know, you think I'm gonna
		
01:35:47 --> 01:35:48
			move forward?
		
01:35:48 --> 01:35:51
			Right? So, I mean, it speaks for itself.
		
01:35:51 --> 01:35:54
			Right? It it's just distasteful. It
		
01:35:54 --> 01:35:55
			I mean,
		
01:35:58 --> 01:35:59
			Islam legislated
		
01:35:59 --> 01:36:01
			and this is not our subject, so I
		
01:36:01 --> 01:36:02
			don't even know. Islam legislated,
		
01:36:04 --> 01:36:06
			for men to be able to marry more
		
01:36:06 --> 01:36:07
			than one wife
		
01:36:08 --> 01:36:11
			or wisdoms that are much deeper than,
		
01:36:11 --> 01:36:13
			you know, petty
		
01:36:14 --> 01:36:14
			jokes
		
01:36:15 --> 01:36:15
			or,
		
01:36:17 --> 01:36:18
			I'm not happy with her or what she
		
01:36:18 --> 01:36:20
			did and therefore I'm gonna, you know, talk
		
01:36:20 --> 01:36:24
			about. It's much more meaningful than that.
		
01:36:25 --> 01:36:26
			Right?
		
01:36:26 --> 01:36:27
			The weight
		
01:36:28 --> 01:36:30
			that a man is supposed to that a
		
01:36:30 --> 01:36:32
			man is supposed to carry in in just
		
01:36:32 --> 01:36:35
			a singular marriage, a monogamous marriage. Yeah. Period.
		
01:36:36 --> 01:36:37
			Yeah. Beyond that
		
01:36:38 --> 01:36:39
			is heavy.
		
01:36:41 --> 01:36:42
			As the prophet as Allah
		
01:36:43 --> 01:36:43
			Allah says,
		
01:36:47 --> 01:36:50
			And Yes. They have taken from you, meaning
		
01:36:50 --> 01:36:52
			women, have taken from you, oh, men, this
		
01:36:52 --> 01:36:54
			heavy contract. It is,
		
01:36:55 --> 01:36:57
			it's a serious responsibility.
		
01:36:57 --> 01:37:00
			And so, when you cast out that serious
		
01:37:00 --> 01:37:02
			responsibility with tasteless jokes,
		
01:37:02 --> 01:37:04
			you know what I'm saying? I get it.
		
01:37:04 --> 01:37:06
			Sometimes brothers just amongst themselves and, you know,
		
01:37:06 --> 01:37:07
			just talking
		
01:37:08 --> 01:37:09
			nonsense,
		
01:37:09 --> 01:37:09
			you
		
01:37:10 --> 01:37:11
			know, I don't wanna be some weird self
		
01:37:11 --> 01:37:12
			righteous
		
01:37:12 --> 01:37:14
			preacher type either, like, you know,
		
01:37:15 --> 01:37:17
			just casting all of that other but when
		
01:37:17 --> 01:37:18
			you start doing it with women,
		
01:37:19 --> 01:37:20
			that's different.
		
01:37:21 --> 01:37:23
			That's different and that's the case. I I
		
01:37:23 --> 01:37:24
			don't do it with other men for the
		
01:37:24 --> 01:37:26
			most part either. But I'm just saying even
		
01:37:26 --> 01:37:29
			with you know, I think it's I I
		
01:37:29 --> 01:37:30
			mean, I've probably done it so I'm not
		
01:37:30 --> 01:37:32
			I don't wanna lie either.
		
01:37:34 --> 01:37:34
			Yeah.
		
01:37:35 --> 01:37:36
			But,
		
01:37:36 --> 01:37:37
			but
		
01:37:37 --> 01:37:39
			but for me, when I start to do
		
01:37:39 --> 01:37:40
			this not a regular thing for you. It's
		
01:37:40 --> 01:37:42
			not something inclusive of what you do. That
		
01:37:42 --> 01:37:44
			makes sense. That makes sense. So, you know,
		
01:37:44 --> 01:37:46
			to wrap up, guys, I think you guys
		
01:37:46 --> 01:37:47
			see from this episode that
		
01:37:48 --> 01:37:50
			the the the pool for the singles right
		
01:37:50 --> 01:37:52
			now isn't the it's not the best you
		
01:37:52 --> 01:37:54
			could say the least. However,
		
01:37:54 --> 01:37:56
			I mean, we're here and Allah
		
01:37:56 --> 01:37:58
			places here at this time and through his
		
01:37:58 --> 01:37:59
			mercy and his or
		
01:38:00 --> 01:38:02
			his is his mercy. But through that, we'll
		
01:38:02 --> 01:38:04
			be able to navigate these times, and people
		
01:38:04 --> 01:38:06
			will be able to fulfill the these rights
		
01:38:06 --> 01:38:08
			and complete the sunnah of the prophet
		
01:38:08 --> 01:38:11
			and their deen and get married and have
		
01:38:11 --> 01:38:13
			children. And and, you know, that's one thing
		
01:38:13 --> 01:38:15
			that, you know, as you get older, you
		
01:38:15 --> 01:38:17
			start to think about more and more. Because
		
01:38:17 --> 01:38:19
			before, it's like, it's you, you know, and
		
01:38:19 --> 01:38:21
			you're just like, oh, yeah. This is my
		
01:38:21 --> 01:38:23
			life, and I'm here. I'm young. I'm healthy.
		
01:38:23 --> 01:38:24
			But as people close to you may start
		
01:38:24 --> 01:38:26
			dying, and you start to get older, you
		
01:38:26 --> 01:38:29
			start thinking, man, it'll be great if when
		
01:38:29 --> 01:38:31
			I passed away, somebody would make du'a for
		
01:38:31 --> 01:38:33
			me or somebody would continue or you teach
		
01:38:33 --> 01:38:36
			somebody to worship Allah and you collect from
		
01:38:36 --> 01:38:37
			that. And you can do this through what?
		
01:38:37 --> 01:38:38
			Through,
		
01:38:39 --> 01:38:41
			your spouse or your children, your the progeny
		
01:38:41 --> 01:38:43
			you guys have. Right? And it's du'a for
		
01:38:43 --> 01:38:45
			that and things of that nature. You know?
		
01:38:45 --> 01:38:46
			And I think one thing that we also
		
01:38:46 --> 01:38:48
			take from this is this process
		
01:38:48 --> 01:38:50
			doesn't look linear. Right? So there's not one
		
01:38:50 --> 01:38:53
			way that this process will look. Right? It's
		
01:38:53 --> 01:38:54
			not you do a, b, c, etcetera. It's
		
01:38:54 --> 01:38:56
			a formula. Right? What is it? Y equal
		
01:38:56 --> 01:38:58
			m x plus b. Right? It's not that.
		
01:38:58 --> 01:38:59
			It's more so, like,
		
01:39:00 --> 01:39:02
			you you just to walk a lot, you
		
01:39:02 --> 01:39:04
			go. You know? Everything Exactly. Set your intention
		
01:39:04 --> 01:39:07
			for Allah for his pleasure and just go.
		
01:39:07 --> 01:39:08
			You don't know where you'll end up, how
		
01:39:08 --> 01:39:10
			it's gonna end up. You know? It it's
		
01:39:10 --> 01:39:12
			like the story of Musa alayhi salaam. Musa
		
01:39:12 --> 01:39:14
			alayhi salaam was he was just down bad.
		
01:39:14 --> 01:39:16
			He just he needed something. Allah gave him
		
01:39:16 --> 01:39:18
			a wife. Right? And you see that dua.
		
01:39:18 --> 01:39:20
			So I think that's something definitely
		
01:39:20 --> 01:39:23
			we should keep in mind, but it's still
		
01:39:23 --> 01:39:25
			more to come because this topic is just
		
01:39:25 --> 01:39:27
			huge. But, you know, we wanna just piecemeal
		
01:39:27 --> 01:39:29
			it out. Before we go,
		
01:39:29 --> 01:39:31
			there's one thing I love to do. This
		
01:39:31 --> 01:39:32
			is probably one of my favorite parts of
		
01:39:32 --> 01:39:34
			the show besides have a wonderful guest like
		
01:39:34 --> 01:39:34
			you are.
		
01:39:35 --> 01:39:37
			Alright. Let me see. Let me see.
		
01:39:41 --> 01:39:42
			Please share
		
01:39:42 --> 01:39:45
			either one sunnah, one ayat, or one hadith
		
01:39:45 --> 01:39:47
			that we people could implement in their daily
		
01:39:47 --> 01:39:48
			lives that we can all collect from
		
01:39:49 --> 01:39:50
			when people watch this episode and they take
		
01:39:50 --> 01:39:51
			it.
		
01:39:53 --> 01:39:55
			I'll go ahead first.
		
01:39:57 --> 01:39:59
			I was sharing this with somebody just yesterday,
		
01:39:59 --> 01:40:01
			so it's kinda fresh.
		
01:40:03 --> 01:40:05
			There's a brother. He was he was,
		
01:40:06 --> 01:40:08
			complaining to not complaining to me, we were
		
01:40:08 --> 01:40:10
			talking and he was telling me, I haven't
		
01:40:10 --> 01:40:11
			spoken to him in a couple of years,
		
01:40:11 --> 01:40:13
			just called him about something.
		
01:40:14 --> 01:40:17
			And how's life? I'm getting divorced. I lost
		
01:40:17 --> 01:40:18
			my job.
		
01:40:18 --> 01:40:20
			Things are not good. But he was very
		
01:40:20 --> 01:40:20
			positive
		
01:40:21 --> 01:40:22
			and,
		
01:40:23 --> 01:40:25
			and said, but you know, sheikh, one of
		
01:40:25 --> 01:40:27
			the most difficult here I'm gonna be real,
		
01:40:28 --> 01:40:30
			fully real. He said the most difficult part
		
01:40:30 --> 01:40:33
			about me going through this divorce,
		
01:40:33 --> 01:40:35
			it's been 6 wife,
		
01:40:35 --> 01:40:35
			six
		
01:40:36 --> 01:40:37
			wives, 6 months
		
01:40:38 --> 01:40:39
			and,
		
01:40:39 --> 01:40:41
			you know haven't had any intimacy with my
		
01:40:41 --> 01:40:41
			wife.
		
01:40:42 --> 01:40:44
			He's a grown man, has children, a lot
		
01:40:44 --> 01:40:46
			of young brothers. You know that's,
		
01:40:47 --> 01:40:48
			that's a push,
		
01:40:50 --> 01:40:53
			and you know, to be very honest, there's
		
01:40:53 --> 01:40:54
			an old need,
		
01:40:54 --> 01:40:57
			that Allah Subhanahu Wa Ta'ala has instilled inside
		
01:40:57 --> 01:40:58
			of us and,
		
01:40:59 --> 01:41:01
			and that's something that we seek in marriage
		
01:41:01 --> 01:41:03
			and so forth. And so I told him,
		
01:41:04 --> 01:41:05
			I said, 'alaikabismun,
		
01:41:06 --> 01:41:07
			fast.
		
01:41:08 --> 01:41:08
			Fast.
		
01:41:09 --> 01:41:10
			You're not there yet.
		
01:41:11 --> 01:41:14
			You're you're you're, you know, you're on the
		
01:41:14 --> 01:41:15
			road. You're looking.
		
01:41:16 --> 01:41:18
			It's tough, you're waiting,
		
01:41:18 --> 01:41:21
			you're ready but you still ain't found nobody.
		
01:41:22 --> 01:41:25
			Maybe you're not ready financially but your nafs
		
01:41:25 --> 01:41:26
			is on fire.
		
01:41:26 --> 01:41:27
			Whatever.
		
01:41:28 --> 01:41:30
			Fast. That's the prophetic
		
01:41:31 --> 01:41:33
			advice. You know, he told us, oh young
		
01:41:33 --> 01:41:38
			people, Oh young people, whoever is able to,
		
01:41:38 --> 01:41:41
			from amongst you to get married, you're financially,
		
01:41:41 --> 01:41:44
			emotionally mature and ready and so on, get
		
01:41:44 --> 01:41:44
			married.
		
01:41:45 --> 01:41:46
			But if you can't,
		
01:41:46 --> 01:41:49
			then fast Because it's a protection for you,
		
01:41:49 --> 01:41:51
			it's a shield for you. So, you know,
		
01:41:51 --> 01:41:53
			don't forget that. Because a lot of people,
		
01:41:53 --> 01:41:56
			what happens prior to them getting married,
		
01:41:57 --> 01:41:59
			they pick up bad habits because,
		
01:42:00 --> 01:42:02
			they pick up these vices. That's why some
		
01:42:02 --> 01:42:04
			of the things we talked about earlier are
		
01:42:04 --> 01:42:04
			prevalent.
		
01:42:06 --> 01:42:08
			And then that causes a problem for them
		
01:42:08 --> 01:42:11
			when they get married. So protect yourself before
		
01:42:11 --> 01:42:13
			you get married. Keep yourself well.
		
01:42:14 --> 01:42:15
			Keep yourself protected.
		
01:42:16 --> 01:42:17
			Keep yourself,
		
01:42:19 --> 01:42:21
			out of mess, out of harm before you
		
01:42:21 --> 01:42:22
			get married fast.
		
01:42:23 --> 01:42:25
			Young brothers, fast. Mondays Thursdays,
		
01:42:26 --> 01:42:27
			you're not you wanna get married, you're not
		
01:42:27 --> 01:42:30
			able to, just fast, man. Be a
		
01:42:30 --> 01:42:31
			man.
		
01:42:33 --> 01:42:34
			And contain your nafs.
		
01:42:35 --> 01:42:37
			So that when you come to your wife,
		
01:42:40 --> 01:42:42
			your eyes haven't been all over the world.
		
01:42:43 --> 01:42:45
			They haven't been all over the screen in
		
01:42:45 --> 01:42:46
			nasty places
		
01:42:47 --> 01:42:49
			and you are ready to look at this
		
01:42:49 --> 01:42:51
			beautiful woman who's now,
		
01:42:51 --> 01:42:53
			standing in front of you
		
01:42:53 --> 01:42:54
			and enjoy
		
01:42:55 --> 01:42:57
			her to her fullest. I'm not saying that
		
01:42:57 --> 01:42:59
			it's some kind of weird way. I'm I'm
		
01:42:59 --> 01:43:01
			saying that you are now coming into marriage
		
01:43:01 --> 01:43:03
			with love, with care, with mercy,
		
01:43:04 --> 01:43:06
			with an an eye,
		
01:43:06 --> 01:43:08
			where your eye is focused on her and
		
01:43:08 --> 01:43:09
			her alone.
		
01:43:10 --> 01:43:13
			And and so so one of the means
		
01:43:13 --> 01:43:15
			by which you achieve that is by keeping
		
01:43:15 --> 01:43:16
			yourself straight
		
01:43:17 --> 01:43:18
			before you get to her.
		
01:43:18 --> 01:43:20
			So so young brothers fast.
		
01:43:25 --> 01:43:26
			My,
		
01:43:27 --> 01:43:27
			hadith,
		
01:43:29 --> 01:43:31
			that I think kinda speaks to a lot
		
01:43:31 --> 01:43:33
			of the, sometimes the obstacles and the weights
		
01:43:34 --> 01:43:36
			and the sometimes the up and down and
		
01:43:36 --> 01:43:38
			the nonlinear process that marriage can be is
		
01:43:39 --> 01:43:41
			paraphrasing the
		
01:43:41 --> 01:43:42
			the hadith of prophet
		
01:43:43 --> 01:43:44
			when he said amazing is the affair of
		
01:43:44 --> 01:43:45
			the believer.
		
01:43:46 --> 01:43:47
			And he said,
		
01:43:48 --> 01:43:49
			that,
		
01:43:50 --> 01:43:53
			for all of his affairs are good.
		
01:43:54 --> 01:43:56
			All of the affairs of the believer is
		
01:43:56 --> 01:43:58
			good. Why? Because if something good happens, then
		
01:43:58 --> 01:44:00
			what does the believer do? And and and
		
01:44:00 --> 01:44:03
			prophet said, and this is only the case
		
01:44:03 --> 01:44:05
			for the believer. Why? Because when something good
		
01:44:05 --> 01:44:06
			happens to him or her,
		
01:44:07 --> 01:44:09
			he is peace he is grateful and he
		
01:44:09 --> 01:44:10
			thinks Allah Subhanahu Wa Ta'ala.
		
01:44:11 --> 01:44:12
			And,
		
01:44:12 --> 01:44:15
			and and and if something bad or calamity
		
01:44:15 --> 01:44:16
			befalls him,
		
01:44:17 --> 01:44:18
			then he is patient
		
01:44:19 --> 01:44:20
			and he,
		
01:44:23 --> 01:44:25
			what what is this second part?
		
01:44:25 --> 01:44:28
			Something bad happens, he is patient, and that
		
01:44:28 --> 01:44:30
			is also good for him. And that is
		
01:44:30 --> 01:44:32
			also good. So when we're in this process,
		
01:44:33 --> 01:44:34
			man, I've tried 10 times
		
01:44:35 --> 01:44:37
			and everybody said no or, you know, it
		
01:44:37 --> 01:44:38
			didn't end up any well, we'll try the
		
01:44:38 --> 01:44:39
			11th or 12th.
		
01:44:40 --> 01:44:42
			As believers, we don't give up. I'm serious.
		
01:44:43 --> 01:44:44
			You know? It it it's like that with
		
01:44:44 --> 01:44:46
			looking for a job. It's like that for
		
01:44:46 --> 01:44:48
			applying to different schools and getting into a
		
01:44:48 --> 01:44:51
			program, and we can get into this really
		
01:44:51 --> 01:44:53
			negative headspace of, like, well, I tried or
		
01:44:53 --> 01:44:55
			there's nothing out there. There's no brothers or
		
01:44:55 --> 01:44:56
			sisters out there.
		
01:44:57 --> 01:44:59
			Man. Nowadays, everything's all messed up. What are
		
01:44:59 --> 01:45:01
			you talking about? You know how many sisters
		
01:45:01 --> 01:45:02
			I know that are looking to get married?
		
01:45:03 --> 01:45:04
			You know, until now I'm sure you know
		
01:45:04 --> 01:45:05
			a lot of brothers that are looking to
		
01:45:05 --> 01:45:06
			get married.
		
01:45:07 --> 01:45:09
			So we gotta have that positive mindset that
		
01:45:09 --> 01:45:09
			prophet
		
01:45:10 --> 01:45:13
			told us about. It's amazing. Why? Because all
		
01:45:14 --> 01:45:16
			of his or her affairs are good
		
01:45:16 --> 01:45:17
			even in times of calamities,
		
01:45:21 --> 01:45:23
			thank you both for the great advices, please.
		
01:45:23 --> 01:45:24
			Brothers and sisters,
		
01:45:25 --> 01:45:27
			check out this episode. Please share with others,
		
01:45:27 --> 01:45:29
			and please take these advices that you took.
		
01:45:29 --> 01:45:31
			Don't just listen to this, for entertainment alone,
		
01:45:31 --> 01:45:33
			of course, but, you know, take these and
		
01:45:33 --> 01:45:35
			actually implement these. You know? Actually,
		
01:45:36 --> 01:45:38
			make this a part of your life to
		
01:45:38 --> 01:45:39
			try and develop. You know, that's one thing
		
01:45:39 --> 01:45:41
			that we would definitely love,
		
01:45:41 --> 01:45:43
			from here, us at the remastered,
		
01:45:43 --> 01:45:44
			team.
		
01:45:45 --> 01:45:47
			Also, please, brothers and sisters, please,
		
01:45:47 --> 01:45:49
			donate today to Mercy Without Limits. Like I
		
01:45:49 --> 01:45:51
			said before, we're not funding a war, but
		
01:45:51 --> 01:45:53
			we're helping innocent lives that's still being slaughtered
		
01:45:53 --> 01:45:54
			in this reckless,
		
01:45:55 --> 01:45:58
			senseless genocide that is happening in Gaza and
		
01:45:58 --> 01:46:00
			Palestine. So may Allah make it easy for
		
01:46:00 --> 01:46:01
			the people of Palestine and for the.
		
01:46:02 --> 01:46:03
			Once again, brothers and sisters, this is the
		
01:46:03 --> 01:46:04
			Remaster podcast.
		
01:46:05 --> 01:46:07
			I'm your host, Abdulai Freeman. Please check out
		
01:46:07 --> 01:46:09
			the, revive package. Also, please check out Muslim
		
01:46:09 --> 01:46:12
			American Society today, muslimamericansociety.org
		
01:46:14 --> 01:46:15
			or is it mass dot org?
		
01:46:16 --> 01:46:18
			Do both. Do both. Just look just keep
		
01:46:18 --> 01:46:20
			looking. You'll see it inshallah. Like I said
		
01:46:20 --> 01:46:21
			before, thank you all for listening. We'll see
		
01:46:21 --> 01:46:22
			you guys next time.