Khalil Hendricks – R25 Reflections on the Quran 5
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The
study of the Quran is has a number of benefits,
one of These mentioned
services to
Allah,
this, whoever
recites the Quran. Quran,
ever
recites the Quran or amila Iran, to the Quran, what happens to him,
not to him, to his parents, not to him, to
experience
the person who reads
the person
will be served with tragedy on
the day of piyama. His parents will be given a judge. You will be
given a great crown.
And this ground will be, though who has accomplished this
ground will be brighter than the light of the sun.
There's another person who reads the Quran that shows verses
parents, one of the many blessings
of the Quran.
Some of the reads the Quran does the Quran even benefits your your
parents, right? Because of the one who planted the seed, from the
seed plus
two,
to the Quran, but something to the victim.
My wonderful.
So what do you still think about the one who actually stole
experience. What about the water is actually living the Quran. So
we are, we are reading from
verse
number
119,
on page number two. On Page Number, page
number, okay, from page 37
we have verse 190 Inshallah, repeat. The motivation was the
prophet said Allah. He
said to the Lord Amen,
call to the one that believes and
doesn't think about it, doesn't wonder what it will spend some
time shortly sitting on this verse. So this number 19 was
something all and the earth. Wahti, love we learn and in the
alternating of the night one and a half and the day, love is
definitely, undoubtedly. Ayati, Your death will
decides giving birth to the first understanding. And those who hear
Quran Allah, they may cricket. They remember Allah. They mention
Allah the yam, and standing of Quran and sitting warah junotti
and on their sides where the Karuna be alerting were held. And
they think, and they funded the creations of the heavens and the
earth. And then exclaim, and they are overwhelmed. They explain, rah
banner, oh our master,
O our Lord. Mahala, Bucha,
You Allah, if you create hazard, all of this, Bhartiya without any
purpose, Subah, how perfect you are. Fatima,
now so save all of us from the punishment of the Hellfire. Ram
was the indeed you Allah, man
whoever took the healing, never whoever you enter into the
hellfire. But father of Zayed, Abu you have certainly humiliated that
person. Malaria, sorry. Mean, I mean, I'm sorry, and there is not
for the wrongdoers. With Ansari from Kenya,
Rama
verbi Samyak, we are all heard. Muladian.
You have heard a caller United Amen going towards faith and
saying that Amen
be live in your master,
and then we believe,
Oh, our
Master, forgive for us to do when our sins were, curfier and from
us. Saiki altina, our evil deeds, what and take us close us today,
Maharaj, the people of righteousness. Rag banana O, our
Master, WA Athena, Grant Asmaa, that which wana, that which you,
Allah, you promised us. Ayla, Rasul dika upon your messengers,
upon the Tongue of Your messengers, other words, whether
to Sinai and don't disgrace Hubert us on the Day of Maya in Naga,
indeed
you, Allah, took liful Me Ahad, you will not break the promise.
And when the
people of God, the people of Abu Asmaa, Krishna,
responds to them, responds to them, RAM for whom their master
saying, what and me that I Allah, love all you, I will never cause
to those two ways,
the action of Armenian, of anybody acting minkum from amongst you
being vacay open the from any male or female, but abdukun self of you
involved in or from others. Panda leader, so those who heard
yahu, who immigrated and they were driven out in the air in from
their homes.
And they were on in my spot, my part, Talu, and they fought, well,
putty Lu and they were killed. What will happen to them? The
Bucha piranha,
differently. Iran,
I will undoubtedly Kanu
from them say ye unto him their evil deeds, WA and LA, definitely
hoodilanna. I will undoubtedly enter them, Jannat in into garden
statuary that will be running, flowing in tahtiah from beneath
him and her rivers, the world when we ended up this will be the world
when he convinced the reward men from ringing love from especially
among God
Will Know Allah in the womb with him. His tawa is the most
beautiful of rewards. So he ended. They ended. There's only one or
two comments about the end of the last for the last verse,
Allah didn't send the Quran down in one girl who
is to say, this way, the Quran down to the Prophet sallallahu. He
sent it down, obviously, to the Somaya King, and one go to the
Prophet sallallahu, alayhi wa sallam. Over a number of years,
but now Ali Allah choose when to say which verse. Ali Allah choose
when to say which verses. Well, I chose to send the verses down in a
specific historical context.
According to Quran, it was sent down in a specific historical
context. What I mean by that? Maybe someone came to ask the
Prophet saw something. The Prophet didn't have the answer, you went
for Revelation. Revelation came down and the Prophet answer.
Or maybe they were having some sort of disagreement, or there was
a discussion Allah sent down the revelation. Or whether they wanted
battle, or Allah talks about the previous battle, Allah sit down
the revelation. So the revelation comes in a specific context, not
getting verse, but most of the or we know the verses. We know the
context. So it comes in a specific historical context. So the first
thing when you read the verse, we can send two contexts. Actually,
the one context is, what is the historical context of the verse?
The other ones will be replaced. From context, where does the verse
place? The context of the Quran, in the context of the surah. I'm
going to leave the context of the Quran surah. Love always focus on
the historical context. Now the whole nine very important.
We all know we love the Earth. They study for sushi, Sabha. They
say that even though the verse comes in a specific context, you
cannot limit the meaning of the verse to that context.
You can't say this verse only applies to Bali, and this verse
only applies to and this verse only applies to the hijra, and
this verse only applies to Hanna, and this verse only applies to
this man asks a question.
Because the Quran is the whole Quran not applicable to us. You
understand so the other man is very important, who they say the
Ibra, the lesson that you draw from the Quran is based on the
wording, when the words mean, how they apply to you, not restricted
to the specific context.
Having said that, obviously, to understand the context, you know
what's happening. Allah says, here. Allah says, Here, Father
that ina Hajar, who are the people, who are those people?
So there's only one, one official, which is what,
when, before a Makkah, after 13 years, Allah command Prophet SAW
to a teacher from Ma to Madina, and then people started
emigrating. It was called the so those people are speaking about in
Allah speaks to people. What will he do in India? People were driven
out of their houses. Were those people in the historic context.
Now,
the Muslims are bhakta. They were developing out of their houses for
being
believers, babuti sabili, and they were on in the path of and then,
obviously, then they fought and to understand. Now let's go back to
the second discussion, the context of this verse, in the context of
the Suva, which battle does the surah used?
Which battle does Surah
dominantly?
Who
knows Theo Soko,
you? With soccer.
So So those who fought so obviously, two main battles,
that's a diamond. Now, butter, they fought, and what could you
do? And some of them were killed. So let's say Allah is speaking
about those people specifically. But now, how do we make the verse
apply two times today? Is that a question? What I'm saying, is this
only for those, the only people that can apply to No.
Were they better off then as well? They
were better more than that. So, so the verse Then, in general, we
will never fought off it again, and who came over was killed after
the game. But is there something like hijra, for example? How do
you think characterized without them?
What is the principle of Hijra?
The principle of Hijra is the word.
It's a place for you unable to worship Allah. What is the reason?
And then you you actually go and you move somewhere else to worship
Allah. That's the principles. You can still take the principle the
verse speaks about each other is for you, but you can still take
the principle of someone they're unable to worship someone so the
worship of the context, and then they move someone else,
for example, someone in a more even spiritual context.
They're unable to worship Allah with this sin that they have,
the sin that is surrounding their heart, that's taking over their
life, and they make Hijra from that sin, they are able to worship
all you
understand. So can I have given a real context as you physically
move somewhere to worship Allah, who is a spiritual attitude.
You are you? Are you? Are you are oppressed by your own sin, and you
make Hijrah from your own sin to to worship Allah.
Our
only
people who are driven from their houses happening today. They also
the people being driven from their towns. It's happening today.
People
are driven from the houses actually. In fact, people
don't know claimant right around us here. Why do you think we have
these two messages? But we are some Muslims now you have to rebar
the houses.
The Muslims actually mosquito
Simons done.
People driven from
their houses. Driven from their
houses
are the people who fight
so on the outer level, yes, the verse will apply to people who
take up their palms and they fight out of the spiritual level. It
depends on what.
It depends on the spiritual will fly as well. You're going to fight
your left as well. You're going to fight internally as well, because
the external fight.
We have been down, make you feel that you are the back foot and
they are on the front foot. A few other things here. Feel be learned
in the not feel valid. Feel
be learned in the the lands. Why the next significant battle is
what
Azerbaijan is not the battle only of the Quraysh AB is the battle of
multiple tribes coming from multiple directions to attack
Medina. Now
let's dig into our context.
So this is, this is the Quran. What does the Quran say? What's
the history, what's the context? What does it mean for us? That's
the that's the relationship. What does it mean for us externally?
What does it mean for us internally? And we as believers,
mean to engage our hearts and minds. First of
all, I will speak about the word capital, working support
discussion.
What do we say?
Kafiranda, the katyana is to come. So Allah is calling disbelievers
people who cover up the truth. Right?
These people, in the historical context, who are they? They get to
be the Quraysh. Did the Quraysh get the truth? They get the truth.
Now,
they got
the truth over period, how
many years?
13
years? Is 13 years, 13 years once or many times,
many times,
they practically over and over and over again. Did they understand
the
message?
Because
the truth went in the town from a messenger, from amongst them in
their own language, over a long time, a completely lovely of the
truth, right? What they do to the truth,
cancel what they do. They took it and they cuddle their belted,
now continues. I personally feel that's my reading of the Quran. I
feel it is the wrong term to call people of Muslim Kufa.
I feel it's the wrong term to call people who are Muslim Kufa. Allah
uses the term yahir uns.
Allah uses the word Kathy
for people who have got the truth, receive the truth, know the truth,
then oppose the truth.
You understand
so your neighbor, your colleague, you shouldn't miss a do. This is
the wrong attitude.
And also it also breathes the wrong feeling in your heart.
This is your your brother in humanity, and you're supposed to
be the
light for
this episode. Read
all
your stuff and check the context. I guarantee you, every single time
it will be because people have gotten the truth from a messenger
directly in their language and then opposed it,
not for general people, not for general people. So, so first of
all, I think we need to change and turn the best thing to say is
people of other faith, even non Muslim, like Muslim or Muslim,
just let people of other
faith neutral term, a neutral term, because it's important for
us to quit near when it comes to our neighbors from other faith.
They are your brothers in humanity.
They're not some other group. They are brothers in humanity. We need
to work with them. We need to be with them. We need to mix with
them. And you need to be the light for them.
Need to be the right for them. So the word Kapha is important, the
context.
Next thing, next thing
this Swami is so this verse is so profound because Allah is saying,
once he came home, the Abu again,
those don't Don't be deceived. Why not for anything which means you
are seeing people that is this user, people know it, people who
deny it. You are seeing them moving about in the land,
and you are seeing them prosper. You are seeing them succeed. You
are seeing them rising up. You are seeing them becoming strong. When
they become strong, what do you feel?
You start feeling weak and inferior and coming over them.
You.
There is any benefit inferior conflicts in your right complex
Allah, don't need people who have dunya deceive you.
Then now I want to, I want to put this, this, this, this, this ayah
in the context of the first ayah of verse one into 19. What did
verse one and to say, your people walking around in this earth, and
what did they see?
They see
what is verse one of the 9610 years, there will be people
walking around this earth and seeing people at this dunya and
use of become deceived by that.
It's a different eye, different glasses. Don't walk around the
dunya and seek someone Bashar, yes.
Donate that deceive your Muslims because you have something
written.
So the very profound spiritualism. Don't look at the world looking at
people will have who have takalu, were able to be decent animation,
movers and the shakers. The movers means
the movers and the shakers. And you need this evening. I also want
to be there. I also want to be the CEO. I also want to be the MD. I
also want to have my penthouse apartment. I also want to have
345, 10 cars. In
my
car, deceive you and don't deceive you, because that actually comes
on from the one who is the deceiver.
He's going to help deceive you. He's going to help deceive you. So
very profound verse, donate that deceive you. Why not
matter?
You
take the matter. You use it and you into
it. It's better. Take it, enjoy it every moment, and it's finished.
It's temporary. It's insignificant. Our post all of
these things, but there are
cars, houses, pills, position, offices, rent, status, titles,
shares. It's
matter. It's tough to use, and it's finished. But Matia has a way
of creeping into your heart, like if I ask you, do you have a spoon
in your heart?
Do any of you round nice tablespoon?
Let's put a tablespoon in a drone. Do you all round the drone?
Let's put a drone into a kitchen set
with grand tops,
bullet cupboards.
Let's put a kitchen in a lovely apartment. Let's
put an apartment in other people.
Let's put a garage in other parts with coin.
Can you see
how the matter is creeping
into the school level at some stages of creeping?
It's all Buddha
and mandar, which is Khalid.
Khalid.
Khalid means
as Zahir the Prophet sallallahu alayhi wa sallam, the Prophet
sallallahu alayhi wa sallam says, But dunya feel
that dunya is not compared to the year after, compared to dunya
Illah, if
I do come,
is guarding the young, except when someone takes his finger and he
puts it into the sea
and he takes out his finger, but Yang Lu be my reality. What came
out a lot of different singer that's dunya, the ocean, nothing.
You put your finger into the into the sea. You take your finger out.
What's left on your finger?
So people have a piece of the drop on the finger,
and there is a ocean with it first.
That is the that is the magnitude.
So don't hit people's matter. People have so much desire for
things unbelievable. People have so much jealousy over from the
eating significant stuff
that it's not our way, not the way of the believer. A believer
differs in a desert Jerusalem for anybody else. Well, it was already
clear that person to have that in order to create somebody to have
this.
So.
Those believe those who are
the enemies of Islam. They can get some. Then they then they Mahwah,
they refuge.
They refuge. Now to contrast the
word makhwa
with Shaykh, you break up and down, going to the best part is
going to the best function. You fly all over the world. You're
moving, but then moving to the council
and end, and you get to have a map of a place where you need to find
out a final permanent shelter refuge. The permanent final refuge
will be what Jahannam will be the fire of jahannam. They're moving
about here, but they're going to find an ultimate final refuge in
jahannam. What big Sun Nihad and what a big son, what a terrible
what an evil mihar Mihaly, like a like a cradle, like a bed, a
place. They can do this.
They can do this. They can to find them this. Mihail in in Jannah.
Allah speaks like him. But Allah,
what should our
attitude see? Allah? Lucky
dalina. Those who eat Kapoor, those who have Taqwa talk about,
consist of Taqwa is Ram. Those who have Taqwa of their master. What
will they have
for them? Jan natun, or didn't say Jannat. Was it what?
The Jannatul, the sequence of wisdom, because the room before
Jannah is ceased
only
for them. Lahum for them and for them alone is what Jannatul. You
will have gardens of jannatum. Jannatul, gardens tangerine will
be flowing in that air from beneath it, and now the rivers
so department. It's like
a drop of it to generally
call
you. Khalidin, they will be Khalid. They will be now to
contrast the word Khalid to what tahandu,
Khalid to tapalud. Why? Because the disbelievers, they making the
moving, the movers and the Shaykh is in this dunya, they have some
few moments of pleasure.
They have a small Jannah, few moments, few years Allah saying,
Your Jannah, your pleasure, is infinitely greater, and it is
holy. It is never hidden.
Holy dinner, see the contrast? Holy dinner. It will be forever
and ever. They will live forever and ever fear in it, in Jannah.
Now,
I wanted to ask him about Allah,
the Prophet sallallahu.
Someone tells you
Jannah is murdering.
Is that which no I have seen. Have you
seen the
button?
Yes. Did you hear it now?
What does he mention? Can you imagine the button? Yes. Can
you imagine some trees and those? Yes,
what I'm telling you, Allah is telling you, listen here.
I am going to give you a Jannah, which you actually can't imagine,
that you've actually never heard about and you never saw, but
because you never heard about you never saw, I must give you
something, at least something, just to give you some sort of
understanding.
But don't think now this like Kirsten Bosch is like
Kirsten Bosch, you understand like,
like
symbol or some sort of idea, some sort of vague idea, of what gender
means. But that's actually Jannah, because Jannah is something you
cannot imagine,
written on, see and hear your heart can't even imagine decision.
Now, the next word is even more powerful, nuzuman. Remember
what Lazada? In Zanu
we have set it down. So nuzu is something that you place your
place, losing something with
you. You sit down, you set it down, and you get.
Salaams, nuzuka is
kind of joking, if you fight the case in your house,
but then only we give the guest a meal, but only give him some, you
know, give him some nuts and some juice. Like some juice Salam, you
like some nuts alone. That's called nuzou.
Noozo is not the main thing. Nuzo is an initial of fidelity.
So they tell you what, all of these gardens and all of these
trees, this is just the warm up.
The journey you can't imagine is actually just a woman.
It's just a noodle, just
a nozo,
that's just
That's just
over Inshallah, beyond
the whole each other, bit of the moon as well. You can take so many
good company.
And the ultimate pleasure,
in general is something you
can't imagine. In general is
Jamil is the most beautiful. Trees
and houses and all this stuff here, let's just lose it's like,
okay, there's some PIAs
and some juice.
It's a piason juice of Jannah. It's
nuzunal. It's a initial hospitality, binary, Indi, from
Hindi, from, especially from Allah, Rabbah says Omar indulged,
and what is, what else is in the Lord, what, what, what's with,
especially from Allah, is Khalid is even Victor for the people of
righteousness, the people of
beautiful,
people of goodness. These are the facts.
And now everything goes into this game. Is this loss two or three
verses, one letter, don't
let immediate pleasure,
immediate facility, immediate, moving about, don't let it eat
what fool you,
as opposed to the pertinent pleasure.
It's one of the most difficult lessons for us to it's easy to
say, at least to understand difficulties.
Okay? Same. Don't get immediate pleasure, immediate satisfaction,
immediate power, immediate facility, immediate moving above
immediate rewards. Don't let it fool you. Oh God, over permanent,
permanent
vision, permanent vision. And this is, this is Ramadan,
Ramadan. And on Indonesia, it's a very simple
station. He says that minimum knowledge, it's so profound and so
simple. He says, minimum knowledge is what
you must know. And Angela, and
he says, If you want manual in, you must know that the year after
is better than India.
Those words are simple, but those words are difficult,
simple
and difficult as Rama is there to open our mouth to that clarity
that Ya Allah, I am seeking only you. Ya Allah. Take all this love,
all this temporary things,
all these speaking things, just take it out of my mouth. I don't
really understand. I don't say you mustn't like something. You
will naturally like something. There is no moon. You will like
something. You will like a nice house. You like a nice horse. No
move to like something. Allah is saying, Don't put that light
completely into your heart and give your life to it. You can have
preference, which is fine, because I like that preference. He likes
reading. Sometimes there's a preference, but what some useful
into into these hearts of Allah by themselves. So you can have
preferences, but don't need to preference take over your life.
It's a wasted life to chase within you, if you're a young man. Now
say.
Live your whole life, and don't make your life but Jason's doing.
Get some junior for your family, and then the functional purpose,
and you travel with you, yourself and your family.
You travel to the robot. That's
it. But don't make your life investment. I want union.
If you went Allah, Allah will be within.
If you went Allah, Allah will come. Still,
that's called
King.
You charge, Allah,
I'm concerned. You are not you the working you should be you. And I
think,
really, you know,
people who
are pregnant to come to the story
when they call out our students.
He was doing no and
Ali course when I was confused,
I must become
a lawyer.
Is
any into
the respect. Never say you won't become decisions for our sake. I
want to miss a plan that's alright, please.
Everybody who studied, we study now how do you do it? You have
kids, you have a family. How do
you do it? All the
table of these
words,