Khalid Latif – Addresses Chapel Hill

Khalid Latif
AI: Summary ©
The importance of Islam is highlighted, including the need to be mindful of people from all walks of life and not hold back from doing good. The speaker emphasizes the importance of valuing and respecting people's emotions and values, and offers a series of messages, including asking for acceptance of the duess, making things easy for their brother and sister, and protecting them from hearts that are not humble,Continues, and bless them all. Visiminalized behavior is also highlighted as a way to bring benefit to society.
AI: Transcript ©
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In the name of Allah, the gracious, the

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merciful,

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all praise is due to Allah, the Lord

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of the universe, the master of the day

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of judgment.

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I bear witness and testimony to the oneness

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of Allah,

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to his magnificence, his omnipotence, his might, his

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glory.

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To his being the creator and sustainer of

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all things.

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The giver of life. The giver of hearts.

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The master of the day of judgment.

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And I bear witness to the fact that

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Muhammad

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his servant and final messenger.

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May the peace and blessings of Allah be

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upon him and upon all those who choose

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to tread to his path until the last

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day.

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It is said that on one occasion, Abu

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Bakr

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comes to the prophet

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seeking permission to make hijra from his home.

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And this is not when other people are

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trying to leave from the city of Mecca

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to Mokaroma.

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This is not when they were going to

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establish the city that would become Madinah to

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Mokarum.

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But Abu Bakr radiAllahu anhu has now felt

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the persecution

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at the hands of the Meccans is coming

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to his best friend, sallallahu

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alaihi wasallam, and saying that, is it okay

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with you if I leave and go to

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a place where I can worship Allah freely?

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The prophet alaihis salam, he gives his friend

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Abu Bakr

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the permission to go.

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And as Abu Bakr is getting ready to

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go, a man who is not Muslim, a

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man who is of the people of Mecca

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by the name of Ibn Ad Ta'ina comes

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to Abu Bakr and asks him, what are

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you doing?

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And Abu Bakr says that I'm not able

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to worship my God freely here without persecution.

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I'm going somewhere else where I can do

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so.

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And Ibn Adagina, this non Muslim man says

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to Abu Bakr that you should stay here.

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That if people like you started to leave

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from our society,

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the entire society

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would suffer.

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And if anybody bothers you from this day

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forward,

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tell them that you are under my protection.

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And Abu Bakr radiAllahu Han, he states.

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And it's an important conversation for us to

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have, especially in light to the recent tragedies

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that all of us are surely aware of.

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Where news has gone throughout the entire country

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of our brother, Dia, his wife, Youssir, and

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her sister, Raza. May Allah grant them peace

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and entrance into Jannah without any judgment.

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There's the news that circulated

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everywhere, not only people in the Muslim community,

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not only family members of the deceased, not

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only their friends, but people in abundance from

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all walks of life, whether they practice Islam

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or not, can only say the best of

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things about these three beautiful

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Because they feel the absence

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of those three people.

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Just as Abu Bakr had

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such a deep impact on the society around

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him.

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Not only just on people who are his

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brothers and sisters in faith, but on his

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brothers and sisters in humanity

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to such an extent that when he was

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trying to leave, somebody who was not Muslim

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said, you can't go because if you go,

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we will all lose.

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As we have seen from the past few

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days alone, people from all walks of life

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being in a place where they can only

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say the best about our brother and our

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2 sisters, may Allah have mercy upon them,

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what would they say about us?

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If you and I were not here tomorrow,

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would the entire community be in an uproar?

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If we were not in the places that

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we were, whether as individuals

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or institutions,

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would it make a difference to anyone?

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Our brother, Diah, may Allah have mercy upon

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him, was close to many of my students

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at New York University.

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He himself had reached out to many of

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the brothers and sisters in our dental school

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because he wanted to set up outreach programs

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through

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his professional ambitions of being a dentist.

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A young man who goes to our med

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school stood in front of hundreds of students

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at New York University

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the night after

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the death, the execution of our brother and

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our two sisters.

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Just imploring people who were there from all

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walks of life to value the loved ones

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that they had and to not hold back

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from doing good.

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And as he went on and on speaking

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about the importance of cherishing relationships and not

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wasting time. He spoke about the beauty of

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Diya and Youssler's marriage and their relationship

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and what they wanted to do going forward

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only 7 weeks into their wedding.

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And he said, I know this because the

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day Dia and Nusir got married,

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my wife and I got married in the

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same masjid at the same time.

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And just as my wife and I were

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married for 7 weeks, my student

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said,

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just as we have been married for 7

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weeks and we talked about what we would

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do with our children and we talked about

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where we would move

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These are real people.

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They had a real impact.

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And their faith was not something that was

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just rhetoric or existing in abstract discussion that

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went around in circles, but bear no real

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manifestation.

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They lived their Islam.

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And for me, when you want to think

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about who is a good Muslim, and what

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does it mean to be someone who truly

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honors the legacy of Muhammad salallahu salallahu alaihi

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wa sallam. Someone who would be a shining

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example of being an ommat of Muhammad

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It's

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not somebody whose Islam is purely for their

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own needs and their own sake, but they

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understand that there being Muslim is not meant

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to be just for them, but there being

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Muslim is meant to bring benefit to the

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society around them.

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When we talk about our brother and our

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2 sisters, it is not just to get

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into discussion that justifies and validates

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a victimized

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narrative that is not problematic for us to

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go out there and tell. But the narrative

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that we espouse is not meant to be

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something that just exists in the moment. It's

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meant to shine some light on the reality

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of our situation and take from their example

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as to what we can do to really

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have solutions to the issues that we find

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ourselves in.

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They put no conditions and qualifications

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on their given.

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They did not say that we will only

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give to the homeless who are Muslim. We

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will only give to the people of our

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cultural and national backgrounds. We will only be

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resources for people who are like us.

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But they just gave to whoever it was

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who is in need.

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And is this not the way that the

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prophet sallallahu alaihi wasallam was?

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That his starches of enemies could not doubt

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his character?

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That they would entrust them with their greatest

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of treasures and would know that he would

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uphold the oath and promise that he had

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not taken simply to them, but the covenant

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that he took with the divine

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himself, bearing the manifestation

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of

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and a mindfulness of Ar Rahman in each

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of his deeds and his decisions.

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My wife said to me the other day,

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Subhanallah,

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there's not been one picture that is circulated

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on the media or social media or elsewhere.

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That did not just show these 3 beautiful

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young people

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with so much beauty and light and more

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on their face. May Allah be pleased with

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them.

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I'm saying it to you as your brother.

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I know you don't know me, and I

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don't really know most of you.

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You gotta take advantage of the time that

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you have.

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And you think about

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really what kind of beautiful lives these young

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people lived, that their ending was in such

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a way Allah

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brought light to so many things through their

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passing.

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And if you were to just recount what

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the last day, the last week, the last

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month, the last year of your life has

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been, not in a self deprecating way, not

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in a way that is unnecessarily

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critical, but through

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a process that is productive in your introspection.

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What have you done for anybody else?

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What have you done that is purely

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done for someone else, not to implicate a

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sense of indebtedness,

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not an expectation

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of anything in return, but you simply did

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because it was the right thing to do.

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How is your being a Muslim something that

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is not good for you alone, but how

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is your being a Muslim something that is

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good for the people around you?

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Those young people, we saw the tears on

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their parents' face.

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If you value their example, and you have

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your own children,

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you will have your own children. Give nothing

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but love to your children.

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And if you can validate and justify spending

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moments away in the distractions of the dunya,

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and to be in a place where you

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don't shower them with expressions and actions of

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love, think about whose sunnah it is that

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you follow.

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When the people saw the prophet kissing children,

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and they said, We don't kiss our children.

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The prophet's response to them was, What can

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I do for someone who is devoid of

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mercy and compassion?

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If you have a spouse,

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love your spouse.

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If you have friends,

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don't wait till years pass until you check-in

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on them, but let yourself embody a true

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sense of understanding

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of the value of the bounties that you

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have been given, and just reach out without

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any reason whatsoever,

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simply to let someone know that you are

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thinking of them.

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Let their sacrifice not be something that is

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in vain.

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Just because they are not from here, does

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not mean that they are not of us.

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And if we take anything from what their

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examples were, take from the best of it,

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and then let yourself go out and not

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be afraid to meet the person that you

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can potentially be and see the benefit that

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can come from your hands and your actions.

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This is a beautiful community. You have beautiful

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leadership here. You have immense opportunity.

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You want to start to live your Islam

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in the truest of ways, in a manner

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that yields benefit and reduces detriment with a

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mindfulness that is not in pursuit of anything

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other than the pleasure of Allah.

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How is your being Muslim not something that

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is simply for you, but how is it

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for the people around you?

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True richness is not having an abundance of

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things of this earth, but true richness is

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having the richness of your soul.

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And to adopt a mindset that lets you

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serve your creator by serving his creation, to

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just give up everything that you have with

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an anticipation that what you will get in

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return may be not tangible in terms of

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reward in this world, but something that will

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render you even better in the world beyond

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this one.

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Do not put your trust in the acquisition

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of the material, but to put your trust

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in the creator of everything that you see

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around you, and to just go out and

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try your best.

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What if we had 10,000

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deers,

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and 10,000 users

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and 10,000 razans

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going out and living the life that those

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three people were living? And will I be

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pleased with them?

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What if we lived our actions in such

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a way that when we passed away,

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nobody in the world could say anything wrong

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about us, but they just longed and ached

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for our presence. What if we started living

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our lives like that?

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Where tears not shed

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and the world just stopped, when Muhammad

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was

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taken from it.

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The likes of Omar Ibn Khartab standing with

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his sword and sheath, challenging the people to

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say that I dare you to tell me

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that he is gone.

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Sitting,

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not speaking at all, motionless,

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immobile, not knowing what to do.

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Comes

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forward and says to the people that for

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you who worship Muhammad,

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know that he is God.

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But for those of you who worship Allah,

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know that he is always with us.

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And the passing of the prophet

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was not meant to be a stopping point,

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but a starting point to be able to

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show how, in fact, we would carry forth

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on his legacy.

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And the passing of our brother and sisters

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is not to say, look at how good

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they were, but to really think about how

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their goodness will compel us to be our

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best.

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Think about it as an individual

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and let yourself not move forward

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without adopting some of what it was that

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made them so beautiful.

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Today is the day

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of. Make a commitment today, not to me

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or anybody else, but to Allah that

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on this blessed day of Friday, you will

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go out and do at least one thing.

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There's an act of benefit and goodness,

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You will do one act that will interject

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hope and mercy and compassion into this world.

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You will not validate and justify passivity for

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any other reason.

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Simply go out and do it because it

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is the right thing to do, and we

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are waiting to be beneficiaries

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of the blessing that is uniquely you.

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May God bless us and protect us. May

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he bless us with knowledge that benefits us.

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May he bless us with the to understand

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and implement that knowledge into our daily lives.

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And may he die and bless us all.

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We begin this supplication in your name, Yahuwah.

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I beseech you to send your choices and

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salutations upon your most beloved Muhammad

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We ask that you shower your infinite mercy

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upon this gathering, granting each and everyone who

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is present here in and our loved loved

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ones, only the best in this world and

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the best in the next. We ask you,

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Allah, that if all of us are meant

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to be gathered together only at this time

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at this place, That you gather us all

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together again in the best of places in

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the world beyond this one. That if each

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heart that is assembled here is meant to

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be in the presence of all other hearts

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that are gathered here, whether we are young

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or old, male or female, whether we are

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of any race or ethnic, cultural, social class,

00:17:52 --> 00:17:55

y'all love. If we are only meant to

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be all together in this world at this

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time, then gather us all together again in

00:18:00 --> 00:18:02

the best of places in the world beyond

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this one. You Allah protect us from any

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affliction, any anxiety, any anguish.

00:18:07 --> 00:18:10

You Allah protect us from hearts that are

00:18:10 --> 00:18:13

filled with any bitterness, any envy, any jealousy,

00:18:13 --> 00:18:13

animosity

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towards any of your creation, including us ourselves.

00:18:18 --> 00:18:19

Grant us hearts that are in a state

00:18:19 --> 00:18:22

of tranquility, a state of calm, a state

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of peace, hearts that are drawn towards your

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remembrance, you Allah. You Allah, make us from

00:18:28 --> 00:18:30

amongst those who are beloved to you. Make

00:18:30 --> 00:18:32

us from amongst those who are beloved to

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those who are beloved to you. Make us

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from amongst the truthful. Make us from amongst

00:18:36 --> 00:18:39

the honest. Make us from amongst the patient.

00:18:39 --> 00:18:41

Make us from amongst the righteous.

00:18:41 --> 00:18:43

Make us selfless the way Muhammad

00:18:44 --> 00:18:44

was

00:18:45 --> 00:18:47

selfless. Make us generous the way Muhammad

00:18:49 --> 00:18:52

was generous. Make us people of integrity and

00:18:52 --> 00:18:54

good character the way your beloved

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was.

00:18:57 --> 00:18:59

You, Allah, in this world, on this day,

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there are people who will go to their

00:19:01 --> 00:19:04

homes tonight without any food to eat or

00:19:04 --> 00:19:05

things to drink.

00:19:05 --> 00:19:08

You Allah grant them and us the best

00:19:08 --> 00:19:10

of meals in the world beyond this one.

00:19:10 --> 00:19:13

You Allah, there are people who in this

00:19:13 --> 00:19:15

world tonight, they have no homes to go

00:19:15 --> 00:19:16

to whatsoever.

00:19:17 --> 00:19:19

They will be forced to live on the

00:19:19 --> 00:19:21

streets. They will be forced to live off

00:19:21 --> 00:19:23

of the streets. You Allah,

00:19:23 --> 00:19:25

grant them and us the best of abodes

00:19:25 --> 00:19:28

in the world beyond this one. You Allah,

00:19:28 --> 00:19:30

there are people who in this world today

00:19:30 --> 00:19:32

are coming to the realization

00:19:32 --> 00:19:35

that they will never see a loved one

00:19:35 --> 00:19:35

again.

00:19:36 --> 00:19:38

Young children who sit in the rubble of

00:19:38 --> 00:19:40

their homes looking towards their doors, waiting for

00:19:40 --> 00:19:43

their mothers and fathers to walk in, not

00:19:43 --> 00:19:46

recognizing that they will never come back.

00:19:46 --> 00:19:49

Fathers who are longing to just see their

00:19:49 --> 00:19:51

children grow into the people that they can

00:19:51 --> 00:19:52

become.

00:19:52 --> 00:19:54

Mothers who are wanting to just feel the

00:19:54 --> 00:19:57

warm embrace of their sons and daughters again.

00:19:57 --> 00:19:58

You Allah.

00:19:59 --> 00:20:01

Grant them the best of reunions in the

00:20:01 --> 00:20:03

world beyond this one.

00:20:03 --> 00:20:05

And make us from amongst the people who

00:20:05 --> 00:20:07

value those who are in our lives and

00:20:08 --> 00:20:10

never hesitate to show them the appreciation and

00:20:10 --> 00:20:12

love that they deserve.

00:20:12 --> 00:20:14

You Allah, make things easy for our brothers

00:20:14 --> 00:20:16

and sisters in Palestine.

00:20:16 --> 00:20:18

You Allah, make things easy for our brothers

00:20:18 --> 00:20:21

and sisters in Gaza, our brothers and sisters

00:20:21 --> 00:20:23

in the West Bay, our brothers and sisters

00:20:23 --> 00:20:24

in Jerusalem,

00:20:24 --> 00:20:27

and end the occupation that is taking place

00:20:27 --> 00:20:29

there. You Allah, make things easy for our

00:20:29 --> 00:20:32

brothers and sisters in Syria and Iraq. Make

00:20:32 --> 00:20:34

things easy for our brothers and sisters in

00:20:34 --> 00:20:35

the Central African

00:20:36 --> 00:20:38

Republic. Make things easy for our brothers and

00:20:38 --> 00:20:39

sisters in

00:20:39 --> 00:20:42

and Pakistan and India and Bangladesh of Afghanistan.

00:20:43 --> 00:20:45

Make things easy for our brothers and sisters

00:20:45 --> 00:20:46

in China and Burma.

00:20:47 --> 00:20:49

Make things easy for our brothers and sisters

00:20:49 --> 00:20:50

here in this country,

00:20:51 --> 00:20:53

And grant us the to understand that our

00:20:53 --> 00:20:54

brothers and sisters

00:21:02 --> 00:21:05

You Allah accept this du'a. You Allah accept

00:21:05 --> 00:21:08

this du'a. You Allah grant us Jannah. You

00:21:08 --> 00:21:11

Allah grant us Jannah. You Allah grant us

00:21:11 --> 00:21:12

Jannah. You Allah

00:21:20 --> 00:21:23

Grant us entrance therein in the company of

00:21:23 --> 00:21:24

your most beloved

00:21:26 --> 00:21:28

in the company of all those who are

00:21:28 --> 00:21:31

beloved to us. You Allah grant our brother,

00:21:31 --> 00:21:32

Dia, our sister,

00:21:32 --> 00:21:34

and our sister, only

00:21:34 --> 00:21:37

the best in the world beyond this one.

00:21:37 --> 00:21:39

You Allah, make us amongst those who learn

00:21:39 --> 00:21:42

from their example. You Allah, bring ease to

00:21:42 --> 00:21:44

the hearts of their families and their loved

00:21:44 --> 00:21:46

ones who are longing for their presence and

00:21:46 --> 00:21:48

grant them the best of reunions in the

00:21:48 --> 00:21:51

world beyond this one. Protect us, you Allah,

00:21:51 --> 00:21:53

from hearts that are not humble, tongues that

00:21:53 --> 00:21:55

are not wise, and eyes that have forgotten

00:21:55 --> 00:21:58

how to cry. Forgive us for our shortcomings

00:21:58 --> 00:21:59

and guide and bless us all.

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