Karim Abuzaid – Three Men & an Angel

Karim Abuzaid
AI: Summary ©
The importance of narrating stories in Islam is discussed, including the act of gratitude and the structure of the message. The speaker emphasizes the need to work for wealth and learn about Islam's cultural implications, as well as the importance of gratitude and understanding one's own history. The speaker provides advice on working for wealth and avoiding comparing oneself with others, as well as providing insight into the nature of Islam and its cultural implications.
AI: Transcript ©
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My dear respected brothers and sisters in Islam,

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once again,

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My name is Karim Abuzid.

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I'm visiting your community this weekend

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for the invite.

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And,

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they

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instructed me to

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talk about the story

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of the leopard,

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the bald,

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and

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the blind.

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Famous story

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in Bani Israel,

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the sunnah to Sahihah and the authentic sunnah.

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The hadith actually in Sahih al Bukhari, Sahih

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Muslim.

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And

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those are the highest

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sources

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of authentic hadith

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we have.

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But allow me to

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introduce

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the topic

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because

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it's always important to understand

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the context.

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The prophet, sallallahu alaihi wa

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sallam, one day,

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he was addressing his companions,

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and he said to

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them,

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Is any of you

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unable

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to recite

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3rd of the Quran

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every night.

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The companions

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asked,

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what is third of the Quran, oh messenger

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of Allah?

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He said,

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He said,

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Surat Al Ikhlas,

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which we all memorize,

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equals 3rd of the Quran.

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Of course,

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this

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hadith

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triggered

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those who are well versed

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with the Quran,

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the like of Abdullah ibn Abbas

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Someone

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made du'a for him.

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He said,

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Oh, Allah,

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teach him the interpretation of the Quran.

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So he looked into this hadith,

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and he came up with the following conclusion,

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which

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Sheikh

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Islam

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compiled authentically. He he mentioned the senate in

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his fatawa.

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He said

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the Quran can be divided into 3

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parts.

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The first

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is Tawhid.

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The second is

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Sharia,

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the Sharia.

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Do, do not do.

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And the third

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is the

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historic narrative

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of the nations before us.

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So Tawhid,

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which really the essence of it in Surat

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Al Ikhlas,

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that is why it equals 3rd of the

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Quran.

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Then

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Shariah,

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do this, do not do that. Then the

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stories.

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So the stories

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are extremely important.

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And if you read the Mus'haf,

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a lot of stories

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in the Quran.

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And the prophet sallallahu alaihi wa sallam mentioned

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a lot of stories in his sunnah.

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But these stories were not mentioned

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for entertainment.

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It's nice to hear,

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but stories are mentioned to derive lessons and

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to learn from them.

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Look at this concluding verse in Surat Yusuf.

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Indeed, in their narratives,

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there is a Ibra,

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an admonition

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to who?

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The possessors to those who possess

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brains,

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intellect. Yeah. Those who reflect.

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Those who

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understand.

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The stories, yes, they are entertaining and

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but we need to understand

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that

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we really engage

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in reading these stories

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in order to

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derive a lesson.

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In few days,

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few days, just few days,

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the prophet

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wanted the entire

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to reflect upon the story

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of Musa.

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What has happened in a few days?

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Ashwara,

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reflect upon that story.

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And

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the encounter

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with Bani Israel in Medina when he arrived,

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Abdulla ibn Abbas also narrated that hadith. When

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he arrived Medina, he found the Jews

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fasting the day of Ashura and dressing really

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neatly

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some sort of celebration. So he asked them,

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why are you doing this?

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They said, well, this is the day on

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which Allah Subhanahu Wa Ta'ala saved Musa

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and his people from the fear of his

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host. Fasamahu Musa shukr alillah.

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Musa alayhi salam fasted this this day

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to display his gratitude,

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to show his gratitude.

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So the prophet

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looks at his companions and he tells them,

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we have more right to claim Musa than

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them.

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We are the followers of Musa, not them.

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Because if they are truly the followers of

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Musa,

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they should be here with us.

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And this is why they are here in

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the first place. Why Badi Israel what Badi

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Israel would do in Medina?

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Because they read in their scripture that there

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is a messenger who will migrate to that

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city, and they are supposed to follow him.

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So Rasul

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wanted the Ummah to reflect upon that story

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and derive lesson from it.

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Beside receiving the reward, if you fast the

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day of Ashura, what do you get? Hadith

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al Bukhtadaf Sahih Muslim, what do you get?

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The previous year,

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expiation of the minor sins.

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By default, major sins, repentance is required.

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But again, I go back to the subject.

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Rasulullah Salam actually wanted us to reflect upon

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that story. Look at the ummah.

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They leave that story

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and they come up with an event that

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happened after

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the death of the grandchild

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of Rasulullah sallallahu alaihi wa sallam,

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and they bring out this stuff.

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And they bring it in a way disgraceful.

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Aminif Al Hussein

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would see that himself,

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he would condemn it.

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Weeping and crying and

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who are you weeping for?

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Rasulullah,

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the grandfather,

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said about them,

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They

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are the youth leaders

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in Jannah. They are in Jannah.

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You crying over them?

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Just try to attain the rank.

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And you got another

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sect in the Ummah who put in their

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eyes and

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throw a meal or a party

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celebration.

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What happened to that story?

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How Allah restored them and how Allah saved

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them.

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I don't wanna divert away from the story

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I'm here for,

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but I just wanna show you

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that Rasulullah salallahu alaihi wa sallam

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himself would actually narrate and trigger this

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somehow inside you to read that story.

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One of the most profound nations

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that Allah Subhanahu Wa Ta'ala mentioned their stories

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to us is Bani Israel.

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You cannot imagine

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the amount of stories we have about the

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people

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from the get go, from the Quran,

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from the Quran.

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The Quran is filled.

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To the extent that some scholars actually they

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made that statement. You know what they said?

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Quran. The entire Quran was about to be

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designated to Musa and Bani Israel

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and over

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the

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Musa.

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Over the Musa.

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And the prophet sallallahu alaihi wa sallam tells

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you had

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Israel.

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Talk about the children of Israel.

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They had a lot of wonders.

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Amazing things.

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One of them is that story

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that we have.

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But a hadith many Israeli

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can be categorized into authentic.

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That would include the stories mentioned in the

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Quran

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or

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in the sunnah,

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which is authentic.

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Example of them is this. This story is

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from Bani Israel.

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It's it's authentic. Why it's authentic? Because,

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we know his work. Ilham Muslim,

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both compile the hadith.

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The narrator is Abi Huraira,

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like the story of,

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the boy and the king, Surat al Buruj,

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is authentic

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Muslim.

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So Hayib Arum narrated it.

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Like the story of Jurayj,

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the

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monk, is authentic,

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but there are a lot of stories which

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are not authentic,

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which they call what?

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Where did we get these Israel?

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That reverts

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from

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the Jew the Jewish and the Christian tradition.

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They are very well versed with their books,

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which is distorted,

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has some truth in it.

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So when they accepted Islam,

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they will find some relevance

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between

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the stories they have in the

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Old and New Testament, let's use that,

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and the Quran so you they would narrate

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it.

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Now what is our position

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position regarding these stories?

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As long as it is not contradictory

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to our beliefs.

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We could narrate it, but we don't believe

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it,

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we don't belied.

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We We just narrate it for fun,

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provided

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that it doesn't teach

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something that is contradictory.

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Like, Samiri, for example,

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the person who

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influenced Bani Israel to

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in in the desert when they were wandering

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in the desert to come up with a

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golden calf and to worship.

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Somebody tell you, his mother,

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in order to save him like Musa,

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his mother saved him by throwing him in

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the Nile, his mother took him to the

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went to the desert and delivered him in

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the desert.

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His mother actually to save him from the

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slaughtering because, you know, the pharaoh used to

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slaughter.

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So she took him to the desert,

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and she delivered him there.

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And she died.

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Guess who you who used to take care

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of him?

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Jibril, alaihis salam.

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But, again, do I believe that?

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Do I belied that?

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No. But the story that we have tonight,

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brothers and sisters in Islam,

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is authentic story.

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And

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the context of this story is an act

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which

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Allah

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ruled

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that only few

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perform it.

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The act

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The station

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of gratitude,

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being grateful.

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Allah said in the Quran,

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Very few are grateful to me.

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Shook as it should be.

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The servitude,

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the word servitude is like equals.

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The servitude, brothers and sisters in Islam,

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Rasulullah

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made it half of the religion.

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Half of the religion.

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Should ask me for the evidence. What is

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the evidence for that?

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That is half. What is the second half?

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Patience.

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When a calamity befalls him,

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Actually,

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this servitude,

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if you encounter

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this belief, it's the entire religion.

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Mankind,

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we guided him. We showed him

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Whether he is

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shakuran,

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grateful,

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what is the opposite?

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Kaffoorah.

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This

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servitude, brothers and sisters, in Islam is extremely

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important because without it

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without it, you really

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are not gonna worship Allah

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The foundation of the servitude. Oh,

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by the way, all the acts that are

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performed with the heart,

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they are

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stemmed or generated

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from your,

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which is

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the pillar,

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the foundational

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pillar of your iman.

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What is tasdikh?

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That you

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believe without any shadow of doubt

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that you are the making of your Lord.

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Allah made you.

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Allah created you.

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Allah giving you what you have.

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That you have

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is from

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Allah. Reflect upon this hadith,

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which is Fil Bukhari,

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Imran,

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Ibn Hussein,

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or radiAllahu anhu, is the narrator.

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A delegation from Yemen

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came to the prophet

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in Madina.

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We came to understand our religion,

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but look look what they are hearing for.

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Look what they are talking.

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And we wanna know how everything

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started.

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This formula that we're living, how did it

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start?

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Look at this.

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The prophet

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immediately understood exactly what they are looking for.

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He said to them,

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At one stage, it was only Allah in

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existence,

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and no one else

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existed at

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all.

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Then he, subhanahu wa ta'ala, created the pen

00:19:32 --> 00:19:33

and told the pen to write.

00:19:36 --> 00:19:38

The pen said write what? Everything

00:19:39 --> 00:19:40

which will happen

00:19:40 --> 00:19:42

until the day of judgment.

00:19:44 --> 00:19:46

When was the thriving?

00:19:47 --> 00:19:48

When?

00:19:49 --> 00:19:51

50 1000 years.

00:20:01 --> 00:20:02

50,000

00:20:02 --> 00:20:03

years,

00:20:04 --> 00:20:05

Allah wrote your name,

00:20:07 --> 00:20:09

your first and last,

00:20:10 --> 00:20:12

where you will be born,

00:20:14 --> 00:20:14

Your

00:20:16 --> 00:20:16

risk.

00:20:17 --> 00:20:18

You wrote that.

00:20:19 --> 00:20:20

You wrote it.

00:20:23 --> 00:20:24

Commenced on this. He says,

00:20:30 --> 00:20:33

Allah mentioned your name before you mentioned his

00:20:33 --> 00:20:33

name.

00:20:34 --> 00:20:35

Allah named you.

00:20:41 --> 00:20:43

He provided for you

00:20:43 --> 00:20:45

before you ask him.

00:20:47 --> 00:20:48

But the problem

00:20:48 --> 00:20:49

with this if

00:20:50 --> 00:20:51

you do not believe that,

00:20:53 --> 00:20:56

if you don't believe what you have is

00:20:56 --> 00:20:56

from Allah

00:20:59 --> 00:21:00

First of all,

00:21:01 --> 00:21:04

you will never be able to worship Allah

00:21:04 --> 00:21:05

truthfully and sincerely.

00:21:07 --> 00:21:10

Because the moment that you assume that you're

00:21:10 --> 00:21:11

self independent,

00:21:12 --> 00:21:13

self sufficient,

00:21:19 --> 00:21:20

What?

00:21:24 --> 00:21:25

But the moment that you feel like,

00:21:33 --> 00:21:34

The moment that you live there,

00:21:37 --> 00:21:38

you're gonna always worship Allah

00:21:40 --> 00:21:40

We're

00:21:41 --> 00:21:42

gonna worship him.

00:21:44 --> 00:21:46

The scholars they say

00:21:48 --> 00:21:51

the people look at the bounties

00:21:51 --> 00:21:53

which Allah bestowed upon them

00:21:54 --> 00:21:55

2 ways.

00:21:57 --> 00:21:58

The Soleimani way,

00:22:00 --> 00:22:01

another Soleimani,

00:22:03 --> 00:22:05

and the Karuni way.

00:22:12 --> 00:22:14

The messenger of Allah. When

00:22:15 --> 00:22:15

the

00:22:17 --> 00:22:19

brought the throne of the queen of Sheba

00:22:19 --> 00:22:20

to him

00:22:21 --> 00:22:22

in a blink of an eye.

00:22:24 --> 00:22:26

Imagine that. He blinked, and the throne was

00:22:26 --> 00:22:26

there.

00:22:38 --> 00:22:39

Only Allah can do this

00:22:41 --> 00:22:41

to test me,

00:22:43 --> 00:22:43

whether

00:22:44 --> 00:22:45

I'm gonna be grateful

00:22:47 --> 00:22:47

or ungrateful.

00:22:52 --> 00:22:53

But look at

00:22:54 --> 00:22:55

Karun.

00:22:58 --> 00:22:59

Look at this.

00:23:08 --> 00:23:10

Imagine you need a dozen men,

00:23:12 --> 00:23:13

not just men, with

00:23:16 --> 00:23:19

extra strength physicals to carry the keys, not

00:23:19 --> 00:23:21

the treasures. The keys to the treasures.

00:23:25 --> 00:23:26

But what did he say?

00:23:35 --> 00:23:36

I got this because I'm smart.

00:23:38 --> 00:23:39

I went to Harvard.

00:23:41 --> 00:23:42

I went to Yale.

00:23:44 --> 00:23:45

I'm a smart businessman.

00:23:51 --> 00:23:52

This is the beginning

00:23:53 --> 00:23:53

of failure.

00:23:55 --> 00:23:56

The moment

00:23:56 --> 00:23:57

that you assume

00:23:58 --> 00:23:59

what you have

00:24:01 --> 00:24:02

is not from Allah.

00:24:04 --> 00:24:06

So Allah said to him, okay. Keep it.

00:24:08 --> 00:24:09

You got it because you're smart? Now keep

00:24:09 --> 00:24:10

it.

00:24:13 --> 00:24:13

Likewise,

00:24:14 --> 00:24:15

the story we have.

00:24:17 --> 00:24:18

That story in particular,

00:24:18 --> 00:24:20

I really love it because

00:24:20 --> 00:24:21

it it just

00:24:22 --> 00:24:23

it shows you

00:24:25 --> 00:24:27

how the human

00:24:28 --> 00:24:29

can be so ungrateful,

00:24:33 --> 00:24:33

so ungrateful.

00:24:36 --> 00:24:37

And,

00:24:39 --> 00:24:40

you know, being ungrateful

00:24:42 --> 00:24:44

is something that you do not like

00:24:44 --> 00:24:45

as a human.

00:24:47 --> 00:24:48

Sufyanne Thawry

00:24:48 --> 00:24:51

do we know who Sufyanne Thawry is? One

00:24:51 --> 00:24:52

of the imams

00:24:52 --> 00:24:53

from the 3 generations.

00:24:55 --> 00:24:57

He made a statement regarding this,

00:24:58 --> 00:25:00

which is very profound. You know what he

00:25:00 --> 00:25:00

said?

00:25:15 --> 00:25:15

We examined

00:25:16 --> 00:25:17

the root cause

00:25:18 --> 00:25:21

and the origin of animosity between people on

00:25:21 --> 00:25:21

earth.

00:25:22 --> 00:25:24

We found that you do a favor for

00:25:24 --> 00:25:24

someone,

00:25:25 --> 00:25:26

and he's ungrateful.

00:25:29 --> 00:25:30

He actually harms you.

00:25:32 --> 00:25:34

I mean, if I do you a favor,

00:25:34 --> 00:25:37

at least I should expect what? No harm

00:25:37 --> 00:25:38

from you. No.

00:25:39 --> 00:25:40

Harm you.

00:25:42 --> 00:25:42

That's

00:25:50 --> 00:25:52

You know, there is a chapter in the

00:25:52 --> 00:25:52

Quran.

00:25:56 --> 00:25:58

I'm to go and tell Aisha. Right? Or

00:25:58 --> 00:26:00

no? You guys gonna stay with me till

00:26:00 --> 00:26:01

Aisha or no?

00:26:02 --> 00:26:03

You know, when I open like that, it's

00:26:03 --> 00:26:04

just

00:26:05 --> 00:26:07

I'm enjoying you. So are you enjoying it?

00:26:07 --> 00:26:09

Then we can stay till Asia.

00:26:09 --> 00:26:12

Right? Alright? Sounds good? Yeah. I don't wanna

00:26:12 --> 00:26:13

chastise you. You know, this is

00:26:14 --> 00:26:15

But I came all the way from the

00:26:15 --> 00:26:17

US, transatlantic flight. So

00:26:18 --> 00:26:18

alright?

00:26:21 --> 00:26:22

You know, there is a chapter in the

00:26:22 --> 00:26:22

Quran,

00:26:23 --> 00:26:24

which the scholars

00:26:25 --> 00:26:27

gave it the name

00:26:29 --> 00:26:31

Anyone knows which Surah is that?

00:26:35 --> 00:26:36

Surah. And that Surah,

00:26:38 --> 00:26:40

Allah Subhanahu Wa Ta'ala mentioned

00:26:40 --> 00:26:42

every little bounty

00:26:43 --> 00:26:44

that we have.

00:26:46 --> 00:26:47

I look in the middle of it, he

00:26:47 --> 00:26:48

says,

00:26:58 --> 00:26:59

And thus,

00:26:59 --> 00:27:01

Allah is perfecting

00:27:01 --> 00:27:02

and completing

00:27:04 --> 00:27:04

his

00:27:06 --> 00:27:06

favors,

00:27:07 --> 00:27:08

boundaries

00:27:08 --> 00:27:10

upon you so that you submit to him.

00:27:10 --> 00:27:12

You believe that this niyama is coming from

00:27:12 --> 00:27:13

Allah

00:27:14 --> 00:27:15

and you worship

00:27:17 --> 00:27:19

him. At the end of the surah,

00:27:19 --> 00:27:20

when Allah

00:27:21 --> 00:27:23

wanted to give

00:27:23 --> 00:27:26

an example to the entire Ummah

00:27:27 --> 00:27:29

and to our messenger

00:27:33 --> 00:27:34

of someone who is grateful.

00:27:36 --> 00:27:37

Who did Allah mention at the end of

00:27:37 --> 00:27:38

the

00:27:56 --> 00:27:57

He's grateful.

00:28:00 --> 00:28:01

When you're grateful,

00:28:02 --> 00:28:03

you will give your best.

00:28:07 --> 00:28:09

Are you grateful that you're a Muslim?

00:28:10 --> 00:28:11

Are you?

00:28:13 --> 00:28:14

Are you?

00:28:15 --> 00:28:17

How come you're not giving it to some

00:28:17 --> 00:28:19

you're not passing that bounty to someone else?

00:28:21 --> 00:28:21

How come?

00:28:23 --> 00:28:24

How come we're

00:28:27 --> 00:28:29

slacking? Why did I mention Ibrahim?

00:28:31 --> 00:28:32

There is a beautiful

00:28:42 --> 00:28:44

That Ibrahim alaihi salam

00:28:46 --> 00:28:47

went to visit Ishmael.

00:28:51 --> 00:28:52

See, when you read the Old Testament,

00:28:53 --> 00:28:54

all what we read,

00:28:55 --> 00:28:56

Sarah

00:28:59 --> 00:29:00

Alaihi Salam

00:29:03 --> 00:29:04

What should we say?

00:29:06 --> 00:29:06

What?

00:29:08 --> 00:29:09

What should we say?

00:29:12 --> 00:29:14

If I know that you do not believe

00:29:15 --> 00:29:18

women cannot be messengers, I could say alayhis

00:29:18 --> 00:29:19

salaam.

00:29:20 --> 00:29:22

But if you guys into that wishy washy

00:29:22 --> 00:29:23

kinda,

00:29:24 --> 00:29:26

you know, women's thing,

00:29:27 --> 00:29:29

why not they can be messengers and prophet?

00:29:29 --> 00:29:30

Do I we have some brothers in the

00:29:30 --> 00:29:33

field of the door. So I say

00:29:35 --> 00:29:36

because if you say

00:29:36 --> 00:29:39

to a congregation like this, oh, this sheikh

00:29:39 --> 00:29:41

he's on the same page with us.

00:29:42 --> 00:29:43

She's a messenger.

00:29:44 --> 00:29:44

No.

00:29:46 --> 00:29:47

So I have to be secured here.

00:29:48 --> 00:29:51

I'm gonna say but we know that women

00:29:51 --> 00:29:52

cannot be what?

00:29:52 --> 00:29:54

We're okay with that. Right?

00:29:54 --> 00:29:55

Otherwise, I say

00:29:55 --> 00:29:57

I'm threatening you here.

00:29:58 --> 00:29:58

Alright.

00:29:59 --> 00:30:01

So when he you know, when we read

00:30:01 --> 00:30:04

the Old Testament, all we know that Sarah

00:30:04 --> 00:30:06

said to Ibrahim, take Hajar and her baby

00:30:06 --> 00:30:07

away.

00:30:11 --> 00:30:12

And where the story dies.

00:30:15 --> 00:30:17

We have any reverts here. They would know

00:30:17 --> 00:30:18

what I'm talking about, the book of Genesis.

00:30:20 --> 00:30:22

There is no mention at all

00:30:24 --> 00:30:26

as if they disappeared.

00:30:27 --> 00:30:28

That's why this Netanyahu

00:30:29 --> 00:30:32

guy, we he calls them what? The children

00:30:32 --> 00:30:32

of the dark.

00:30:33 --> 00:30:35

You know, the prime minister of Israel, he

00:30:35 --> 00:30:35

says,

00:30:36 --> 00:30:38

we are the children of the dark. They

00:30:38 --> 00:30:38

disappeared.

00:30:39 --> 00:30:41

We are the children of the light.

00:30:42 --> 00:30:42

Well,

00:30:43 --> 00:30:44

you made up that stuff anyways.

00:30:46 --> 00:30:46

But you see,

00:30:47 --> 00:30:50

the Quran and the Sunnah came to reveal

00:30:50 --> 00:30:51

what they concealed.

00:30:52 --> 00:30:54

We actually read that Ibrahim in that hadith,

00:30:54 --> 00:30:57

Ibrahim made up to 5 trips

00:30:57 --> 00:31:01

between Jerusalem, between Al Khalil to be accurate,

00:31:01 --> 00:31:02

Hebron,

00:31:02 --> 00:31:03

and Mecca.

00:31:04 --> 00:31:06

So one of these trips,

00:31:06 --> 00:31:08

he arrived at Ismail's house.

00:31:09 --> 00:31:10

Knock. Knock. Knock.

00:31:17 --> 00:31:18

Who is your husband?

00:31:23 --> 00:31:25

Ismael alaihi salam used to hunt. He used

00:31:25 --> 00:31:28

to go to the nomad and spend some

00:31:28 --> 00:31:30

time, hunt, bring the meat, and come back.

00:31:31 --> 00:31:33

So the wife said the the the wife

00:31:33 --> 00:31:34

doesn't know that this

00:31:35 --> 00:31:36

is Ismael's father.

00:31:38 --> 00:31:39

He went out hunting.

00:31:40 --> 00:31:41

Look at the question.

00:31:45 --> 00:31:46

How's it

00:31:49 --> 00:31:49

going?

00:31:53 --> 00:31:54

Awful.

00:31:56 --> 00:31:56

Terrible.

00:32:03 --> 00:32:05

Rahim said, when your husband comes back,

00:32:06 --> 00:32:07

say salaam to him

00:32:08 --> 00:32:10

and ask him to change his doorstep.

00:32:17 --> 00:32:18

A wife like this, I'm sorry.

00:32:21 --> 00:32:23

Even if she goes to

00:32:23 --> 00:32:25

the malls every day,

00:32:28 --> 00:32:30

with with all due respect to the sister,

00:32:30 --> 00:32:31

I'm sure we have sisters here so we

00:32:31 --> 00:32:32

don't wanna

00:32:33 --> 00:32:35

abuse them, but those are the type. We

00:32:35 --> 00:32:36

have that type.

00:32:38 --> 00:32:39

We have the

00:32:40 --> 00:32:41

type. Who knows

00:32:41 --> 00:32:42

when the prophet

00:32:43 --> 00:32:45

delivered a sermon on aid

00:32:46 --> 00:32:47

to the women?

00:32:47 --> 00:32:49

What did he say to them?

00:33:01 --> 00:33:04

Give because I have seen you, the majority

00:33:04 --> 00:33:05

of the dwellers of *.

00:33:08 --> 00:33:09

In in, in one of the wording of

00:33:09 --> 00:33:12

this hadith that one of the women, one

00:33:12 --> 00:33:14

of the ladies who were addressed by the

00:33:14 --> 00:33:14

prophet

00:33:16 --> 00:33:17

chased the prophet

00:33:18 --> 00:33:18

out

00:33:19 --> 00:33:20

asking him why.

00:33:21 --> 00:33:22

Why is that?

00:33:23 --> 00:33:24

He said

00:33:32 --> 00:33:34

Because you're ungrateful to your husbands.

00:33:35 --> 00:33:38

And again, we're talking about the certain types

00:33:38 --> 00:33:40

of women, not our sisters.

00:33:40 --> 00:33:41

Right?

00:33:42 --> 00:33:44

Not your wives. Come on.

00:33:45 --> 00:33:47

I'm not talking about those. Right? Talking about

00:33:47 --> 00:33:49

a complete different domain

00:33:49 --> 00:33:50

of females.

00:33:52 --> 00:33:53

Look at this.

00:33:59 --> 00:34:01

If the man is going by the book

00:34:01 --> 00:34:02

all his

00:34:02 --> 00:34:04

life, all his life,

00:34:08 --> 00:34:11

Then you see one thing that you don't

00:34:11 --> 00:34:11

like,

00:34:12 --> 00:34:13

or you hear one thing

00:34:14 --> 00:34:15

that you don't like,

00:34:16 --> 00:34:16

you would say

00:34:21 --> 00:34:22

to him,

00:34:23 --> 00:34:24

Here's what I like about this hadith.

00:34:27 --> 00:34:28

Never

00:34:28 --> 00:34:30

seen any good from you.

00:34:32 --> 00:34:34

Again, we're talking about we're not talking about

00:34:34 --> 00:34:35

our sisters, brothers.

00:34:36 --> 00:34:37

We're talking about we're not talking about your

00:34:37 --> 00:34:38

family too.

00:34:39 --> 00:34:41

We're talking about a complete different

00:34:44 --> 00:34:45

Ibrahim,

00:34:45 --> 00:34:47

he wouldn't like his son

00:34:48 --> 00:34:50

to have a wife like that.

00:34:50 --> 00:34:52

I'm looking at the clock here, and I

00:34:52 --> 00:34:53

think we should engage in the hadith I'm

00:34:53 --> 00:34:54

supposed to talk about.

00:34:56 --> 00:34:57

So 3 individuals,

00:35:00 --> 00:35:02

Allah wanted to test them.

00:35:05 --> 00:35:06

So he sent

00:35:06 --> 00:35:08

to them an angel.

00:35:09 --> 00:35:10

And Ben Israel, by the way, they had

00:35:10 --> 00:35:13

that stuff, angels coming to them and

00:35:14 --> 00:35:15

not like us.

00:35:16 --> 00:35:18

You know, they had really a lot of

00:35:18 --> 00:35:18

privileges.

00:35:21 --> 00:35:22

The first one

00:35:24 --> 00:35:25

was a leopard.

00:35:32 --> 00:35:33

I'm here to

00:35:34 --> 00:35:36

fulfill your wish. What can I do for

00:35:36 --> 00:35:36

you?

00:35:37 --> 00:35:38

Imagine it.

00:35:40 --> 00:35:40

Well,

00:35:43 --> 00:35:44

please.

00:35:46 --> 00:35:47

I want

00:35:47 --> 00:35:47

fresh

00:35:48 --> 00:35:48

skin.

00:35:53 --> 00:35:56

People are despised from me. Of course, leprosy

00:35:56 --> 00:35:59

is what? Infectious. Right?

00:36:00 --> 00:36:02

So you wouldn't like to be around.

00:36:03 --> 00:36:03

That's normal.

00:36:07 --> 00:36:07

The

00:36:10 --> 00:36:13

angel wide over his body or

00:36:15 --> 00:36:17

his skin completely

00:36:18 --> 00:36:18

replaced.

00:36:22 --> 00:36:24

What kind of wealth do you like?

00:36:27 --> 00:36:29

What kind of wealth do you like?

00:36:32 --> 00:36:33

Kennels.

00:36:34 --> 00:36:35

I like camels.

00:36:39 --> 00:36:41

Here is a female

00:36:42 --> 00:36:42

pregnant.

00:36:44 --> 00:36:45

Bregnant.

00:36:48 --> 00:36:49

Come. Right here.

00:36:50 --> 00:36:50

Start.

00:36:52 --> 00:36:53

Get going.

00:36:55 --> 00:36:56

Then he moved to the next one

00:36:59 --> 00:37:00

who was bold.

00:37:01 --> 00:37:03

Not the regular boldness that we have, but

00:37:03 --> 00:37:06

it's a disease in the head.

00:37:08 --> 00:37:09

Hey. How's it going?

00:37:11 --> 00:37:12

Well,

00:37:13 --> 00:37:13

you see,

00:37:14 --> 00:37:16

what can I do for you?

00:37:18 --> 00:37:20

I wish I can have here.

00:37:21 --> 00:37:23

People look down upon me.

00:37:25 --> 00:37:25

Then

00:37:27 --> 00:37:28

he wide over his head.

00:37:29 --> 00:37:31

Here he is giving beautiful

00:37:32 --> 00:37:33

hair.

00:37:35 --> 00:37:38

He went to the third one who was

00:37:38 --> 00:37:39

blind.

00:37:40 --> 00:37:40

He doesn't

00:37:42 --> 00:37:43

see.

00:37:45 --> 00:37:45

What's up?

00:37:46 --> 00:37:48

What can I do for you?

00:37:49 --> 00:37:49

Well,

00:37:50 --> 00:37:51

I'd like to see.

00:37:54 --> 00:37:55

Here you are.

00:37:56 --> 00:37:58

A site was restored.

00:38:00 --> 00:38:02

We forgot to mention that the other one

00:38:02 --> 00:38:03

the second one asked for what?

00:38:04 --> 00:38:05

Cows.

00:38:06 --> 00:38:08

What kind of wealth do you want? Cows.

00:38:09 --> 00:38:10

I like cows.

00:38:11 --> 00:38:12

So here's a pregnant

00:38:13 --> 00:38:13

cow.

00:38:15 --> 00:38:16

Proceed.

00:38:18 --> 00:38:19

The third one,

00:38:19 --> 00:38:21

his sight was restored.

00:38:22 --> 00:38:24

What type of wealth do you want?

00:38:25 --> 00:38:26

Sheep.

00:38:28 --> 00:38:29

He is a pregnant

00:38:30 --> 00:38:31

sheep.

00:38:31 --> 00:38:32

Proceed.

00:38:33 --> 00:38:34

And he

00:38:34 --> 00:38:36

left them for years.

00:38:37 --> 00:38:38

Time passed by.

00:38:40 --> 00:38:41

Their wealth

00:38:41 --> 00:38:42

multiplied.

00:38:45 --> 00:38:45

Lot of wealth.

00:38:48 --> 00:38:50

Time for the test.

00:38:51 --> 00:38:54

So the angel comes to the man who

00:38:54 --> 00:38:55

used to be a leopard

00:38:57 --> 00:38:59

in a form of leprosy.

00:39:00 --> 00:39:00

He himself

00:39:01 --> 00:39:02

is a leopard.

00:39:12 --> 00:39:15

As you can see, I'm sick.

00:39:16 --> 00:39:17

Just one camel,

00:39:18 --> 00:39:19

please. One camel

00:39:21 --> 00:39:23

so that I can make it home, please.

00:39:28 --> 00:39:29

Or so and so?

00:39:30 --> 00:39:31

I can't.

00:39:36 --> 00:39:37

I'm sorry. I have a lot of obligations.

00:39:39 --> 00:39:42

I can't do that for you. Just one.

00:39:42 --> 00:39:43

Just one.

00:39:44 --> 00:39:45

You have a lot? Just one?

00:39:46 --> 00:39:47

No.

00:39:50 --> 00:39:51

Then he looks at him,

00:39:53 --> 00:39:54

and he says,

00:39:55 --> 00:39:57

I think I know you.

00:39:59 --> 00:39:59

Weren't

00:40:00 --> 00:40:01

used to be a leopard,

00:40:02 --> 00:40:04

and Allah stored your skin and you were

00:40:04 --> 00:40:06

poor, and Allah giving you that wealth.

00:40:07 --> 00:40:09

He Said, no. I'm you're mistaken.

00:40:16 --> 00:40:19

I inherited this wealth from my father.

00:40:21 --> 00:40:22

This is inheritance.

00:40:22 --> 00:40:23

You're mistaken.

00:40:26 --> 00:40:27

The

00:40:28 --> 00:40:29

angel

00:40:30 --> 00:40:30

makes

00:40:32 --> 00:40:32

dua.

00:40:36 --> 00:40:38

Oh, Allah. If he is lying,

00:40:39 --> 00:40:40

restore him

00:40:41 --> 00:40:42

to his default,

00:40:43 --> 00:40:44

how he was.

00:40:46 --> 00:40:48

You know, this story really, you know, is

00:40:48 --> 00:40:50

like one of the sci fi, you know,

00:40:50 --> 00:40:53

stuff. You know, like this. And everything, you

00:40:53 --> 00:40:55

know, like, you you know, sometimes you see

00:40:55 --> 00:40:55

that sci

00:40:56 --> 00:40:58

fi images, pictures, like,

00:40:58 --> 00:40:59

you know, that the kids like this stuff.

00:40:59 --> 00:41:00

You know?

00:41:01 --> 00:41:03

So by all the sudden, the camels are

00:41:03 --> 00:41:03

gone

00:41:03 --> 00:41:04

from the picture,

00:41:06 --> 00:41:08

and he's back being a leopard.

00:41:09 --> 00:41:11

He goes to the second one.

00:41:13 --> 00:41:14

Again, bolt

00:41:14 --> 00:41:16

in the same form.

00:41:18 --> 00:41:19

In the same form.

00:41:23 --> 00:41:23

Please

00:41:24 --> 00:41:25

help me.

00:41:27 --> 00:41:28

Give me one cow so I can sell

00:41:28 --> 00:41:29

it, so I can

00:41:31 --> 00:41:32

go back home.

00:41:32 --> 00:41:34

I'm away here.

00:41:35 --> 00:41:36

Fear. Yeah. Had also.

00:41:38 --> 00:41:40

I have a lot of obligations.

00:41:41 --> 00:41:42

I'm sorry. I can't.

00:41:45 --> 00:41:47

I think I remember you.

00:41:47 --> 00:41:48

Weren't

00:41:48 --> 00:41:49

you bold and

00:41:51 --> 00:41:51

poor

00:41:52 --> 00:41:54

and Allah giving you all of this?

00:41:55 --> 00:41:56

No. No. No. You're mistaken.

00:42:03 --> 00:42:04

I inherited this wealth

00:42:05 --> 00:42:06

from my ancestors.

00:42:08 --> 00:42:09

He went to the blind.

00:42:14 --> 00:42:15

Wayfarer.

00:42:15 --> 00:42:17

And he he went to not form also

00:42:17 --> 00:42:17

flying

00:42:18 --> 00:42:18

again.

00:42:20 --> 00:42:22

Can you please just give me one sheep

00:42:23 --> 00:42:24

so I can go home?

00:42:25 --> 00:42:26

Maybe sell it

00:42:27 --> 00:42:28

and make it back home.

00:42:32 --> 00:42:33

Oh, so and so.

00:42:37 --> 00:42:39

Take as many as you want.

00:42:44 --> 00:42:45

By Allah,

00:42:46 --> 00:42:47

I will not stop you.

00:42:48 --> 00:42:49

I used to be like you,

00:42:50 --> 00:42:50

blind,

00:42:51 --> 00:42:53

and Allah restored my sight.

00:42:54 --> 00:42:56

And I used to be poor,

00:42:57 --> 00:42:59

having nothing, and he giving me all of

00:42:59 --> 00:43:00

that.

00:43:08 --> 00:43:09

May Allah bless your wealth.

00:43:11 --> 00:43:12

You passed the test.

00:43:14 --> 00:43:15

You passed the test.

00:43:18 --> 00:43:19

Let's say,

00:43:20 --> 00:43:22

the essence of the hadith.

00:43:24 --> 00:43:26

The essence of the hadith is fitna

00:43:30 --> 00:43:31

of wealth.

00:43:35 --> 00:43:37

What you're gonna see me, like, you know,

00:43:37 --> 00:43:39

taking on the fundraising. I'm not fundraising.

00:43:40 --> 00:43:40

Right?

00:43:42 --> 00:43:42

Okay.

00:43:43 --> 00:43:45

No. Seriously. Because what I'm gonna say, you

00:43:45 --> 00:43:48

probably heard it in context of someone who's

00:43:48 --> 00:43:50

raising funds, but I'm not raising funds.

00:44:01 --> 00:44:02

All of these are hadith are authentic.

00:44:03 --> 00:44:06

The son of Adam says wealth, money, money,

00:44:07 --> 00:44:07

money.

00:44:09 --> 00:44:10

What is your wealth, oh son of Adam?

00:44:10 --> 00:44:12

What do you need the money for?

00:44:12 --> 00:44:14

What do you need it for?

00:44:26 --> 00:44:28

That's all you need the money for.

00:44:31 --> 00:44:32

Some people,

00:44:34 --> 00:44:35

all their pleasure

00:44:35 --> 00:44:37

is to look at the bank account.

00:44:39 --> 00:44:41

And they are so stingy

00:44:42 --> 00:44:43

even on themselves

00:44:47 --> 00:44:48

Even on themselves.

00:44:50 --> 00:44:52

But, like, one day, the prophet

00:44:53 --> 00:44:55

asked his companions saying,

00:45:01 --> 00:45:03

Which wealth do you love more?

00:45:03 --> 00:45:04

Your money

00:45:05 --> 00:45:07

or the money of your

00:45:08 --> 00:45:10

heirs or the person who will inherit you?

00:45:11 --> 00:45:13

He said our money

00:45:14 --> 00:45:15

I like my money. He said your your

00:45:15 --> 00:45:17

money is what you spend now,

00:45:18 --> 00:45:20

but the money that you leave behind,

00:45:22 --> 00:45:23

fitna will melt.

00:45:24 --> 00:45:26

The fitna of wealth.

00:45:28 --> 00:45:31

And many people feel that fitna

00:45:32 --> 00:45:33

when they know

00:45:35 --> 00:45:37

that there will be 2 questions about it.

00:45:38 --> 00:45:40

Two questions about it on the day of

00:45:40 --> 00:45:40

judgment.

00:45:50 --> 00:45:52

The son of Adam will not move from

00:45:52 --> 00:45:54

the land of gathering on the day of

00:45:54 --> 00:45:56

judgment unless he is asked about 4 or

00:45:56 --> 00:45:58

5 days of generation.

00:46:00 --> 00:46:01

Two questions about money.

00:46:05 --> 00:46:08

His wealth. How did he earn it?

00:46:09 --> 00:46:11

And how did he spend it?

00:46:15 --> 00:46:17

How did you spend your money?

00:46:17 --> 00:46:19

How did you earn this money?

00:46:21 --> 00:46:22

Muslim businessmen

00:46:23 --> 00:46:25

at this time and age, they have all

00:46:25 --> 00:46:26

type of consultants.

00:46:27 --> 00:46:28

All type of consultants,

00:46:28 --> 00:46:29

feasibility

00:46:29 --> 00:46:30

study.

00:46:31 --> 00:46:34

But when it comes to verifying whether this

00:46:34 --> 00:46:36

business transaction is halal or haram

00:46:40 --> 00:46:42

No? And they call us for free. We

00:46:42 --> 00:46:44

don't charge people when they call us.

00:46:45 --> 00:46:47

Chief, can you verify this contract? Yeah.

00:46:48 --> 00:46:49

Brother, just give me some time.

00:46:50 --> 00:46:51

I am not gonna charge you.

00:46:53 --> 00:46:55

He doesn't wanna hear halal or haram.

00:46:57 --> 00:46:57

No.

00:46:59 --> 00:47:01

In America, we have these companies

00:47:02 --> 00:47:04

that go and get the money

00:47:05 --> 00:47:07

from the conventional banks.

00:47:08 --> 00:47:09

You know,

00:47:09 --> 00:47:12

exactly like the people who sell halal meat,

00:47:12 --> 00:47:14

they say it's halal, but what? They just

00:47:14 --> 00:47:16

put the word halal in there.

00:47:17 --> 00:47:20

But they really got it from somewhere. Allah

00:47:20 --> 00:47:21

knows best.

00:47:22 --> 00:47:24

I'm not saying your shops. Okay? I'm not

00:47:24 --> 00:47:26

I don't know that. But I'm just using

00:47:26 --> 00:47:27

this as a terrible.

00:47:27 --> 00:47:30

I hope I'm not spoiling the hadal business

00:47:30 --> 00:47:30

here.

00:47:31 --> 00:47:33

No. But these people, they go and take

00:47:33 --> 00:47:34

conventional

00:47:34 --> 00:47:34

loans

00:47:35 --> 00:47:37

from the banks in America

00:47:37 --> 00:47:39

and themselves, they pay interest.

00:47:40 --> 00:47:42

And they become the front with the Muslim.

00:47:42 --> 00:47:43

It's halal.

00:47:43 --> 00:47:45

Let's have a contract. They take the contract

00:47:45 --> 00:47:46

and sell it.

00:47:49 --> 00:47:51

You you don't wanna do usury? It's haram.

00:47:51 --> 00:47:53

Yeah. We'll do it for you.

00:47:55 --> 00:47:58

And then the Muslims, they go and that.

00:47:58 --> 00:47:59

And while they know

00:48:02 --> 00:48:05

in America, it's a federal law. If you

00:48:05 --> 00:48:07

take any loan,

00:48:07 --> 00:48:08

you have to give it back with an

00:48:08 --> 00:48:10

increase, with interest.

00:48:11 --> 00:48:12

We have an I don't know if they

00:48:12 --> 00:48:13

have it here in England or not. We

00:48:13 --> 00:48:15

have something called 401 k, which is like

00:48:15 --> 00:48:17

a pension kind of. Right?

00:48:18 --> 00:48:19

That's your money.

00:48:20 --> 00:48:23

If you break in that before

00:48:24 --> 00:48:25

it's due time,

00:48:26 --> 00:48:28

you have to return it back with interest.

00:48:28 --> 00:48:30

You pay interest to you,

00:48:30 --> 00:48:31

to your account.

00:48:33 --> 00:48:33

Why?

00:48:34 --> 00:48:36

Because they wanna men they wanna maintain that

00:48:36 --> 00:48:38

system, that user base system.

00:48:40 --> 00:48:43

How the entire system is set on.

00:48:44 --> 00:48:46

So brothers, they go into business and they

00:48:46 --> 00:48:48

do all these business transactions, and

00:48:49 --> 00:48:50

they hardly ask.

00:48:51 --> 00:48:53

Rather, they go and shop around for a

00:48:53 --> 00:48:53

fatwa.

00:48:55 --> 00:48:57

Okay. Let me this year. Okay. This year.

00:48:57 --> 00:49:00

This this year. This year.

00:49:01 --> 00:49:02

Why?

00:49:05 --> 00:49:06

Because of Dunia.

00:49:07 --> 00:49:08

Because of wealth.

00:49:10 --> 00:49:11

Because of wealth,

00:49:15 --> 00:49:15

money.

00:49:16 --> 00:49:17

And the problem with this

00:49:18 --> 00:49:21

addiction to money or to wealth

00:49:23 --> 00:49:23

is

00:49:24 --> 00:49:25

you can't have enough of it.

00:49:27 --> 00:49:29

You cannot find a bitter

00:49:30 --> 00:49:31

articulation

00:49:34 --> 00:49:37

or illustration of this than what the prophet

00:49:37 --> 00:49:40

said. If the son of Adam has 2

00:49:40 --> 00:49:41

valleys of gold,

00:49:42 --> 00:49:44

That's a lot of gold. You know what

00:49:44 --> 00:49:46

a valley is. Right? A valley is a

00:49:47 --> 00:49:49

gap between 2 what?

00:49:50 --> 00:49:51

That's a lot of gold.

00:49:53 --> 00:49:54

Will he say that enough?

00:49:57 --> 00:49:57

No.

00:49:58 --> 00:50:00

I want the third one.

00:50:03 --> 00:50:05

I don't want you to sit out there

00:50:05 --> 00:50:06

and say, you know,

00:50:07 --> 00:50:07

no.

00:50:08 --> 00:50:09

No. No. No. No. No.

00:50:09 --> 00:50:11

We need wealthy Muslims.

00:50:13 --> 00:50:14

But wealthy Muslims

00:50:14 --> 00:50:15

who know

00:50:16 --> 00:50:18

the objective behind this wealth,

00:50:19 --> 00:50:21

they know that's the test from Allah to

00:50:21 --> 00:50:22

them,

00:50:22 --> 00:50:25

and they have to fear Allah regarding earning

00:50:25 --> 00:50:25

it.

00:50:26 --> 00:50:27

And they have to spend it

00:50:29 --> 00:50:30

in the cause of Allah.

00:50:31 --> 00:50:31

At least

00:50:32 --> 00:50:33

that use

00:50:34 --> 00:50:36

the right of the poor and the needy

00:50:36 --> 00:50:37

in it.

00:50:41 --> 00:50:42

We want that because listen.

00:50:43 --> 00:50:45

If we leave this dunya to the disbelievers,

00:50:46 --> 00:50:47

guess what?

00:50:48 --> 00:50:50

They will use these resources to fight you,

00:50:50 --> 00:50:51

to fight Islam.

00:50:56 --> 00:50:57

Why?

00:51:01 --> 00:51:03

Those who disbelieve, they spend their wealth

00:51:04 --> 00:51:05

to hinder,

00:51:05 --> 00:51:07

place obstacles,

00:51:07 --> 00:51:07

hurdles

00:51:08 --> 00:51:09

in the way of people

00:51:10 --> 00:51:10

to believe.

00:51:12 --> 00:51:13

Defeam Islam,

00:51:13 --> 00:51:14

demonize Muslims,

00:51:16 --> 00:51:16

Islamophobia,

00:51:17 --> 00:51:18

Islamophobic

00:51:19 --> 00:51:19

campaigns.

00:51:20 --> 00:51:22

They they they finance them.

00:51:22 --> 00:51:24

So why do you let them have the

00:51:24 --> 00:51:25

wealth?

00:51:26 --> 00:51:27

No.

00:51:29 --> 00:51:31

The message here, I'm not saying that we

00:51:31 --> 00:51:32

should no.

00:51:33 --> 00:51:33

You should

00:51:34 --> 00:51:35

work

00:51:35 --> 00:51:36

halal job,

00:51:37 --> 00:51:38

halal source.

00:51:39 --> 00:51:41

Now pay the dues.

00:51:44 --> 00:51:45

After that,

00:51:46 --> 00:51:48

may Allah bless your wealth.

00:51:49 --> 00:51:50

Why not?

00:51:51 --> 00:51:53

In 15 minutes, I still have,

00:51:54 --> 00:51:56

and that's the essence of the lecture,

00:52:01 --> 00:52:02

Four steps

00:52:03 --> 00:52:04

to be grateful

00:52:05 --> 00:52:07

for any bounty that you have.

00:52:10 --> 00:52:10

Four steps.

00:52:13 --> 00:52:15

And again, brothers and sisters in Islam,

00:52:16 --> 00:52:17

if you're unable

00:52:18 --> 00:52:20

to recognize Allah's bounty upon you,

00:52:21 --> 00:52:22

I'm sorry.

00:52:23 --> 00:52:25

This is the first failure.

00:52:30 --> 00:52:32

But look at the standard.

00:52:33 --> 00:52:34

Look at the standard.

00:52:54 --> 00:52:56

If you wake up in the morning, healthy.

00:53:00 --> 00:53:00

Secure.

00:53:01 --> 00:53:03

The police is not after you.

00:53:06 --> 00:53:08

Authorities are not after you.

00:53:09 --> 00:53:09

Secure.

00:53:10 --> 00:53:11

Feeling security.

00:53:13 --> 00:53:14

And you have the provision

00:53:15 --> 00:53:16

of one day,

00:53:18 --> 00:53:18

one day,

00:53:20 --> 00:53:21

you are

00:53:22 --> 00:53:23

a king of the world.

00:53:24 --> 00:53:25

That's the standard.

00:53:28 --> 00:53:30

Look at an average Muslim now.

00:53:32 --> 00:53:34

Just do look at the fridge. Look at

00:53:34 --> 00:53:34

that

00:53:35 --> 00:53:36

thing next to the fridge.

00:53:36 --> 00:53:38

The mansion things.

00:53:38 --> 00:53:39

Biscuits,

00:53:40 --> 00:53:41

candy.

00:53:43 --> 00:53:44

When you ask him,

00:53:45 --> 00:53:47

man, life is really

00:53:54 --> 00:53:56

Over a month or 2, all what you

00:53:56 --> 00:53:57

find in his house is what?

00:54:00 --> 00:54:01

What are?

00:54:02 --> 00:54:03

Water and deeds.

00:54:06 --> 00:54:07

When you read this hadith,

00:54:09 --> 00:54:11

he would ask for there is a word

00:54:11 --> 00:54:12

like hadith, for example.

00:54:13 --> 00:54:15

Do you have something to eat? No?

00:54:16 --> 00:54:16

No?

00:54:17 --> 00:54:18

Okay.

00:54:18 --> 00:54:20

Inshallah, I'll fast today.

00:54:21 --> 00:54:22

Did did you come across a hadith?

00:54:23 --> 00:54:24

Because there is no food.

00:54:26 --> 00:54:28

But that's the standard.

00:54:30 --> 00:54:31

Don't don't begin with,

00:54:32 --> 00:54:33

listen.

00:54:34 --> 00:54:36

If you begin if you begin with comparing

00:54:36 --> 00:54:38

yourself with John and Patricia

00:54:38 --> 00:54:39

and Elizabeth

00:54:40 --> 00:54:41

who's Elizabeth?

00:54:43 --> 00:54:44

That's an issue.

00:54:46 --> 00:54:47

Compare yourself

00:54:47 --> 00:54:48

with a Muslim.

00:54:49 --> 00:54:51

What about comparing ourselves to the people of

00:54:51 --> 00:54:52

Gaza

00:54:54 --> 00:54:55

Right now,

00:54:56 --> 00:54:57

they are starving.

00:54:59 --> 00:55:00

No food.

00:55:02 --> 00:55:03

Starving to death,

00:55:05 --> 00:55:05

children.

00:55:08 --> 00:55:10

That's where you should begin with.

00:55:11 --> 00:55:13

Here is the 4 pieces

00:55:14 --> 00:55:15

of

00:55:15 --> 00:55:16

gratitude.

00:55:18 --> 00:55:19

Number 1,

00:55:19 --> 00:55:20

you

00:55:20 --> 00:55:21

must believe

00:55:22 --> 00:55:23

in your heart

00:55:23 --> 00:55:25

without any shadow of doubt

00:55:26 --> 00:55:29

that whatever you have is from Allah.

00:55:31 --> 00:55:33

If you don't have that foundation, and that's

00:55:33 --> 00:55:34

why I started with that,

00:55:35 --> 00:55:36

then you have an issue.

00:55:37 --> 00:55:39

Then you will never fulfill the rest of

00:55:39 --> 00:55:39

it.

00:55:42 --> 00:55:43

Look at this.

00:55:48 --> 00:55:50

In in Arabic in that context.

00:55:52 --> 00:55:55

Anything that you may call nama is from

00:55:55 --> 00:55:55

Allah.

00:55:57 --> 00:55:58

From Allah.

00:56:00 --> 00:56:02

If you do not believe that, if you

00:56:02 --> 00:56:03

will listen.

00:56:03 --> 00:56:05

Allah guided you.

00:56:07 --> 00:56:09

Allah giving you the resources.

00:56:12 --> 00:56:13

So that's the first step.

00:56:15 --> 00:56:16

The second step,

00:56:17 --> 00:56:18

the gratitude

00:56:18 --> 00:56:19

of the tongue.

00:56:30 --> 00:56:31

Talk about it.

00:56:32 --> 00:56:34

But, again, be careful who you talk about

00:56:34 --> 00:56:35

it to.

00:56:36 --> 00:56:39

Don't talk it about it to someone who

00:56:39 --> 00:56:40

is envious.

00:56:42 --> 00:56:45

Also, don't talk about it in a boastful

00:56:45 --> 00:56:45

manner.

00:56:46 --> 00:56:47

Oh, I'm I'm rich.

00:56:48 --> 00:56:50

I have a million. No. No. No. No.

00:56:50 --> 00:56:52

No. How do you talk about it?

00:56:56 --> 00:56:57

Still remember this. You know, I'm I come

00:56:57 --> 00:56:58

from

00:56:58 --> 00:57:01

from a farm area. My family are farmers.

00:57:04 --> 00:57:05

The highest,

00:57:05 --> 00:57:07

most advanced form of transportation

00:57:08 --> 00:57:09

in my village is

00:57:10 --> 00:57:10

donkey,

00:57:12 --> 00:57:12

donkey Enterprises.

00:57:15 --> 00:57:16

You ride a donkey.

00:57:19 --> 00:57:20

When I went to America,

00:57:21 --> 00:57:23

we have an issue already in in in

00:57:23 --> 00:57:24

the

00:57:24 --> 00:57:25

Muslim world

00:57:26 --> 00:57:29

about America thing. You know? Oh, America. You

00:57:29 --> 00:57:30

know? It's American

00:57:32 --> 00:57:32

thing.

00:57:34 --> 00:57:35

See that inferiority,

00:57:38 --> 00:57:38

psychological

00:57:39 --> 00:57:39

defeat.

00:57:41 --> 00:57:42

So when I went down,

00:57:43 --> 00:57:44

you know, to

00:57:46 --> 00:57:47

visit my family,

00:57:47 --> 00:57:49

I decide to rent a car.

00:57:51 --> 00:57:52

So I went to with the car to

00:57:52 --> 00:57:53

my village.

00:57:53 --> 00:57:55

Was fitna for the people?

00:57:57 --> 00:57:57

Fitna?

00:57:59 --> 00:58:00

What is this?

00:58:01 --> 00:58:01

America.

00:58:03 --> 00:58:05

They become more worshipers of America.

00:58:07 --> 00:58:10

No. You're supposed to talk about it to

00:58:10 --> 00:58:12

direct the people to the source.

00:58:17 --> 00:58:19

If you really wanna see the illustration of

00:58:19 --> 00:58:20

this,

00:58:22 --> 00:58:23

The 2 inmates

00:58:24 --> 00:58:26

who ended up in jail with Yusuf,

00:58:27 --> 00:58:28

who saw the dreams,

00:58:29 --> 00:58:32

One of them saw that he's carrying a

00:58:32 --> 00:58:33

basket of bread.

00:58:34 --> 00:58:35

Birds

00:58:37 --> 00:58:39

were snatching it,

00:58:39 --> 00:58:42

and the other one saw himself squeezing the

00:58:42 --> 00:58:43

grapes and making drinks.

00:58:47 --> 00:58:48

So here they are in jail

00:58:50 --> 00:58:51

for these criminals,

00:58:52 --> 00:58:54

and they saw these two dreams,

00:58:57 --> 00:58:58

they spotted this nice,

00:58:59 --> 00:59:00

humble,

00:59:01 --> 00:59:01

peaceful

00:59:02 --> 00:59:02

man.

00:59:02 --> 00:59:03

You

00:59:06 --> 00:59:07

they're different.

00:59:14 --> 00:59:15

You're a good person.

00:59:17 --> 00:59:18

Look at this.

00:59:28 --> 00:59:29

Not only that.

00:59:30 --> 00:59:32

I'm not just gonna tell you the interpretation

00:59:32 --> 00:59:33

of the dream. By the way, I can

00:59:33 --> 00:59:34

tell you the food before

00:59:36 --> 00:59:37

it comes. But this is not me.

00:59:38 --> 00:59:40

You can be like me.

00:59:44 --> 00:59:47

This is what my lord has taught me.

00:59:49 --> 00:59:49

Now

00:59:50 --> 00:59:52

if you want to be like me,

00:59:52 --> 00:59:53

what should you do?

00:59:54 --> 00:59:55

Don't worship me.

00:59:56 --> 00:59:57

Worship who?

00:59:59 --> 00:59:59

The source.

01:00:01 --> 01:00:02

That is why

01:00:03 --> 01:00:06

one of the best means of methods of

01:00:06 --> 01:00:08

dawah with your Muslim brother.

01:00:08 --> 01:00:10

Hey. How how's it going? How are you

01:00:10 --> 01:00:11

doing? Oh, man. It's

01:00:12 --> 01:00:13

a blessing.

01:00:14 --> 01:00:16

Oh, man. Allah is like, they cannot

01:00:18 --> 01:00:20

man. It's like a lie. I can't think

01:00:20 --> 01:00:20

a lie enough.

01:00:21 --> 01:00:22

That's

01:00:23 --> 01:00:25

that's the spirit of a believer.

01:00:26 --> 01:00:29

Oh, man. Life is like I just got

01:00:29 --> 01:00:30

fired. Just

01:00:31 --> 01:00:32

I don't know if I'm gonna get another

01:00:32 --> 01:00:34

job or not, man. It's like so.

01:00:37 --> 01:00:38

Oh,

01:00:39 --> 01:00:41

so talking about it to spread that spirit.

01:00:46 --> 01:00:48

So this is number 2. We still have

01:00:48 --> 01:00:49

7 minutes.

01:00:50 --> 01:00:51

Number 3,

01:00:53 --> 01:00:55

you should not use that bounty

01:00:56 --> 01:00:57

in disobeying Allah.

01:01:02 --> 01:01:04

Allah gives you wealth, money.

01:01:05 --> 01:01:06

So use the

01:01:06 --> 01:01:08

money to disobey Allah.

01:01:11 --> 01:01:13

In America, we did a stats that the

01:01:13 --> 01:01:14

highest

01:01:14 --> 01:01:15

numbers

01:01:15 --> 01:01:18

of people who own liquor stores in America

01:01:18 --> 01:01:19

are Muslims.

01:01:20 --> 01:01:21

Muslims.

01:01:23 --> 01:01:24

So you go and sell liquor.

01:01:27 --> 01:01:28

You trade

01:01:28 --> 01:01:31

in something that is Allah meet haram.

01:01:34 --> 01:01:34

Either

01:01:37 --> 01:01:38

When they made

01:01:39 --> 01:01:39

I

01:01:40 --> 01:01:41

don't know if you're familiar with marijuana. Are

01:01:41 --> 01:01:43

you guys familiar with marijuana?

01:01:44 --> 01:01:45

No? Okay.

01:01:45 --> 01:01:46

They're not.

01:01:47 --> 01:01:48

When they made it lawful,

01:01:49 --> 01:01:51

so they had to come up with these,

01:01:51 --> 01:01:53

dispensaries or, I don't know what they call

01:01:53 --> 01:01:54

them.

01:01:55 --> 01:01:56

They call them green solutions.

01:01:57 --> 01:01:58

Green solutions.

01:01:59 --> 01:02:01

Muslims were chasing it.

01:02:03 --> 01:02:04

And they call you.

01:02:13 --> 01:02:14

It's haram.

01:02:16 --> 01:02:18

He wouldn't accept that from you. He would

01:02:18 --> 01:02:19

go around and shop for

01:02:22 --> 01:02:23

to use

01:02:24 --> 01:02:25

the money.

01:02:26 --> 01:02:28

Use your skills. You're on IT. You go

01:02:28 --> 01:02:30

and do some software that can

01:02:31 --> 01:02:32

spread wickedness

01:02:33 --> 01:02:33

and

01:02:35 --> 01:02:38

you're a strong built. You go and beat

01:02:38 --> 01:02:39

Muslims, beat people

01:02:41 --> 01:02:44

instead of employing that health.

01:02:46 --> 01:02:48

So you got you cannot

01:02:48 --> 01:02:50

is not is being ungrateful

01:02:52 --> 01:02:53

when you use

01:02:54 --> 01:02:55

go ahead.

01:04:20 --> 01:04:22

I think we're we're we're done.

01:04:22 --> 01:04:23

So the first step,

01:04:24 --> 01:04:26

with the heart that you believe this bounty

01:04:26 --> 01:04:27

from Allah,

01:04:29 --> 01:04:30

direct people to the source.

01:04:31 --> 01:04:32

You can be like

01:04:34 --> 01:04:35

me, but just

01:04:36 --> 01:04:37

ask him to give it to you.

01:04:39 --> 01:04:39

Use it

01:04:43 --> 01:04:43

for for your.

01:04:46 --> 01:04:47

Do not use it

01:04:48 --> 01:04:49

in places where

01:04:50 --> 01:04:53

you oppose the Sharia, you oppose the deen.

01:04:55 --> 01:04:55

And finally,

01:04:58 --> 01:04:58

Allah

01:04:59 --> 01:04:59

legislated

01:05:00 --> 01:05:00

certain

01:05:01 --> 01:05:03

amount that has to be given out.

01:05:04 --> 01:05:07

The zakat will melt, demand the Tory zakah

01:05:08 --> 01:05:08

on

01:05:09 --> 01:05:10

this wealth.

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