Karim Abuzaid – The Three Fundamental Principles – Part 1

Karim Abuzaid
AI: Summary ©
The importance of learning and being honest with oneself is emphasized in the three core principles of Islam, including loss of data, knowledge, and avoiding false accusations. The speakers also emphasize the need for people to act upon their actions and protect the revolution, while emphasizing the importance of learning to act upon it. The importance of knowing one's own values and starting with the easy stuff before moving on to the next session is emphasized.
AI: Transcript ©
00:00:03 --> 00:00:04

Why should I know?

00:00:08 --> 00:00:09

My

00:00:10 --> 00:00:12

brothers and sisters?

00:00:20 --> 00:00:25

What is it a blessing to be here in the house of love

00:00:26 --> 00:00:30

to talk about the very subject, the subject of

00:00:32 --> 00:00:33

monotheism

00:00:34 --> 00:00:39

and my definition of loss of data, we will begin today

00:00:40 --> 00:00:49

talking about the subject. So, and then America is a summarize text,

00:00:52 --> 00:00:59

precise concise words that require explanations.

00:01:00 --> 00:01:01

Mannequin

00:01:03 --> 00:01:03

said as

00:01:05 --> 00:01:09

the three fundamental principles,

00:01:14 --> 00:01:18

the three principles, so, you can go back

00:01:22 --> 00:01:23

here and

00:01:24 --> 00:01:24

see

00:01:30 --> 00:01:33

the three fundamental principles

00:01:35 --> 00:01:35

which is what

00:01:39 --> 00:01:40

matters

00:01:42 --> 00:01:44

which is the Muslim Muslim

00:01:47 --> 00:01:48

law.

00:02:00 --> 00:02:04

This knowledge is obligatory

00:02:07 --> 00:02:10

everywhere imagine how many Muslims right now,

00:02:14 --> 00:02:17

the concept of the essence of

00:02:22 --> 00:02:23

Islam is before

00:02:25 --> 00:02:31

that knowledge is key to understanding the power

00:02:33 --> 00:02:34

to understand this phenomenon.

00:02:37 --> 00:02:47

This is why the author called it this is really fundamental principles, the knowledge of olanzapine

00:02:48 --> 00:02:56

the knowledge of the deen and Islam the being of a lot of the knowledge of the messenger for loss

00:03:00 --> 00:03:01

to us,

00:03:04 --> 00:03:04

the honey

00:03:06 --> 00:03:09

ignore the prophets of Allah

00:03:11 --> 00:03:12

as police authority with

00:03:13 --> 00:03:14

the Muslim violence,

00:03:16 --> 00:03:18

the prophets of Allah insurgencies

00:03:20 --> 00:03:20

many

00:03:23 --> 00:03:24

men and

00:03:30 --> 00:03:30

women

00:03:36 --> 00:03:37

who is committed

00:03:38 --> 00:03:38

and

00:03:40 --> 00:03:44

easily with a law being his messenger

00:03:47 --> 00:03:50

is in this religion and

00:03:53 --> 00:03:58

astronomy is good is learning his religion and

00:04:00 --> 00:04:05

His messenger will teach the dish to fish.

00:04:07 --> 00:04:08

The teacher will see

00:04:09 --> 00:04:14

how a person will become contented with something that he doesn't know.

00:04:16 --> 00:04:17

That's the question.

00:04:19 --> 00:04:19

What

00:04:21 --> 00:04:23

is the status?

00:04:24 --> 00:04:28

status a lot of fun until this lesson

00:04:29 --> 00:04:32

is learned what people are looking for.

00:04:33 --> 00:04:50

But that has nothing to do for a long piece of water. This land is all about the messenger ship, not knowing the messenger will turn that person away instead of being contented and pleased, least within

00:04:59 --> 00:05:00

inches of this country.

00:05:01 --> 00:05:02

manikarnika

00:05:03 --> 00:05:05

Semyon leader

00:05:06 --> 00:05:10

whoever matters the following words after he is

00:05:12 --> 00:05:13

a shadow

00:05:16 --> 00:05:17

wash

00:05:19 --> 00:05:22

lot of these to be led

00:05:24 --> 00:05:25

What do you think is?

00:05:28 --> 00:05:30

What do you have an idea? So a lot of

00:05:40 --> 00:05:42

all his previous sins will be forgiven.

00:05:44 --> 00:05:47

Imagine you're supposed to say that five times

00:05:49 --> 00:05:54

each and then you're supposed to say a shadow or

00:05:55 --> 00:05:55

whatever

00:05:57 --> 00:05:58

was

00:06:02 --> 00:06:02

what

00:06:03 --> 00:06:04

was

00:06:07 --> 00:06:08

your

00:06:11 --> 00:06:15

matter content? I mean, as last time you've been

00:06:16 --> 00:06:28

playing hit is this is how important these three fundamental principles are in revenue, each one of us will need this world

00:06:31 --> 00:06:33

please be Phaedra

00:06:35 --> 00:06:36

camo said

00:06:38 --> 00:06:38

he had

00:06:40 --> 00:06:42

a lot of ancova but

00:06:46 --> 00:06:47

I was also

00:06:48 --> 00:06:50

told us about Angel's wings

00:06:51 --> 00:06:55

and all the diseases up up

00:06:58 --> 00:06:58

yet

00:07:00 --> 00:07:10

they will intimidate him and guess what they will ask him about these three carriers, who is your

00:07:11 --> 00:07:16

What is your religion and who is your messenger or

00:07:18 --> 00:07:19

what people say about your messenger

00:07:23 --> 00:07:24

is that important

00:07:28 --> 00:07:29

is important.

00:07:32 --> 00:07:33

This is amazing,

00:07:34 --> 00:07:36

this is weakness.

00:07:39 --> 00:07:40

Farmers demand really

00:07:42 --> 00:07:42

allow

00:07:44 --> 00:07:48

the others for the purposes

00:07:52 --> 00:07:54

of you know the taste of

00:07:55 --> 00:07:56

sweet

00:07:57 --> 00:08:00

Don't you want to taste the sweetness your face in this world?

00:08:03 --> 00:08:08

He has a very famous line when he said in nothing

00:08:12 --> 00:08:13

is a gentleman

00:08:14 --> 00:08:15

there is a

00:08:16 --> 00:08:17

man

00:08:18 --> 00:08:24

who does not enter into the agenda in the world Let

00:08:28 --> 00:08:29

your agenda is to

00:08:30 --> 00:08:31

gender

00:08:33 --> 00:08:34

and Latina.

00:08:53 --> 00:09:00

When a person sticks to the submission, a lot of you mentioned and this world

00:09:02 --> 00:09:08

this is the reason why we should study this

00:09:09 --> 00:09:14

we should go away because this lecture is another three

00:09:15 --> 00:09:23

elements the principles the fundamental principles, which are the foundation of our the

00:09:26 --> 00:09:27

and wouldn't have

00:09:29 --> 00:09:30

normally been added

00:09:33 --> 00:09:37

is the addition of those who are explainable.

00:09:38 --> 00:09:42

Then the immediately should introduce the water

00:09:46 --> 00:09:47

environment.

00:09:54 --> 00:09:57

Author is invited you should give him

00:09:59 --> 00:09:59

a seat

00:10:02 --> 00:10:02

This

00:10:05 --> 00:10:06

is

00:10:08 --> 00:10:08

a must,

00:10:11 --> 00:10:13

he should be receiving these

00:10:15 --> 00:10:17

he cannot imagine how this man is

00:10:20 --> 00:10:21

for no reason.

00:10:23 --> 00:10:25

And I will share with you a story

00:10:26 --> 00:10:30

that I heard from Chase and this happened

00:10:32 --> 00:10:36

which is very interesting, I really wanted to reduce the

00:10:39 --> 00:10:42

message that is important.

00:10:44 --> 00:10:44

And this is

00:10:46 --> 00:10:51

actually the shift from one of the schools or one of the students of knowledge.

00:10:58 --> 00:11:03

Some young man who is really

00:11:04 --> 00:11:06

a student of not you could call

00:11:07 --> 00:11:08

he got really sick.

00:11:10 --> 00:11:12

And they recommended for

00:11:14 --> 00:11:14

anyone

00:11:17 --> 00:11:22

to go and be admitted into a hospital, you

00:11:26 --> 00:11:28

know, maybe England is too much

00:11:31 --> 00:11:32

thesis.

00:11:35 --> 00:11:37

Maybe this is this

00:11:40 --> 00:11:43

first one, he was admitted into the hospital.

00:11:45 --> 00:11:46

And he would

00:11:48 --> 00:11:51

go to the next door mystic to observe.

00:11:54 --> 00:11:57

And he noticed the lack of diversity or

00:11:59 --> 00:12:05

stand up and warning the people against the hammer did not do that.

00:12:06 --> 00:12:07

And this is

00:12:09 --> 00:12:11

what happened. What happened here

00:12:15 --> 00:12:16

is

00:12:19 --> 00:12:21

of course, he was hidden in the crowd with

00:12:22 --> 00:12:23

Sony.

00:12:26 --> 00:12:29

So, look at the man he is very smart, he decided to pick up

00:12:31 --> 00:12:33

he decided to look like me.

00:12:35 --> 00:12:38

And after a few months, he

00:12:40 --> 00:12:46

would be admiring all of this. And I had that smartphone.

00:12:49 --> 00:12:53

The whole day he came to him and brought him so

00:12:56 --> 00:13:00

he can build up. He would ask him questions

00:13:03 --> 00:13:03

just

00:13:06 --> 00:13:08

add one of the back to

00:13:10 --> 00:13:11

Quito.

00:13:17 --> 00:13:18

He did something

00:13:20 --> 00:13:21

he told me that

00:13:25 --> 00:13:28

he's with a couple of other

00:13:38 --> 00:13:47

I trust your knowledge and you're not so hard to read. I really know should add to that. So can you please give me LC

00:13:49 --> 00:13:49

is

00:13:55 --> 00:13:57

the following day he came on he asked me

00:13:58 --> 00:14:00

what do you think about this?

00:14:01 --> 00:14:01

Man,

00:14:02 --> 00:14:04

this guy or this issue?

00:14:07 --> 00:14:08

He doesn't even tell you where

00:14:13 --> 00:14:13

you should be.

00:14:17 --> 00:14:18

By the way, we also

00:14:24 --> 00:14:24

have

00:14:30 --> 00:14:30

the William

00:14:32 --> 00:14:46

is sort of our latest 3d sensors. They never speak out of their minds. The problem we have now, the problem of Muslims of all industry that we find. There are people who are very eloquent, but they will

00:14:47 --> 00:14:51

connect the people do the deed they will not the people to the

00:14:52 --> 00:14:53

to the headquarters.

00:14:54 --> 00:14:57

My job is to connect people

00:15:01 --> 00:15:04

Ready to go people to yourself.

00:15:05 --> 00:15:09

And for you to do this, you must love everything you must

00:15:13 --> 00:15:14

know.

00:15:17 --> 00:15:18

And this is why these reasons

00:15:21 --> 00:15:25

I thought I would introduce the author to this way without having to go for

00:15:27 --> 00:15:34

two months, I invite you to go and study. It's a very interesting graphic. He is

00:15:37 --> 00:15:38

famous faced a lot of

00:15:41 --> 00:15:42

hate is thought of as

00:15:44 --> 00:15:47

the absolute understand the wind into the water.

00:15:49 --> 00:15:51

The water before it goes again.

00:15:52 --> 00:15:53

He brought it back with

00:15:55 --> 00:15:56

100

00:15:59 --> 00:16:01

I believe there is a message

00:16:02 --> 00:16:03

I get from that story.

00:16:05 --> 00:16:06

Which is

00:16:08 --> 00:16:10

let's say that you walk into

00:16:14 --> 00:16:16

understand that when we say

00:16:17 --> 00:16:19

brothers and sisters, people

00:16:24 --> 00:16:27

75% of the people will leave.

00:16:29 --> 00:16:30

Do you think this was

00:16:32 --> 00:16:34

an ask? That?

00:16:36 --> 00:16:36

Was that

00:16:40 --> 00:16:41

wasn't the right?

00:16:47 --> 00:16:48

message?

00:16:49 --> 00:16:50

The truth?

00:16:52 --> 00:16:54

These ladies, listen.

00:16:57 --> 00:16:59

It's very unfortunate in the manner that

00:17:00 --> 00:17:02

we get these questions from certain people.

00:17:11 --> 00:17:12

Well, you know what?

00:17:13 --> 00:17:14

I wish if

00:17:15 --> 00:17:17

I do my destiny,

00:17:20 --> 00:17:21

I would like to,

00:17:23 --> 00:17:23

you know,

00:17:26 --> 00:17:28

you're gonna tell me that you're following.

00:17:32 --> 00:17:39

This is surprising. So the point I'm trying to make here is if the names and the title.

00:17:40 --> 00:17:55

This is I'm not asking you to denounce the title, that don't take my word out of context. And I'm sure there are people out there who would. But what I'm trying to say here is well, what is important is the people hearing the message, look at this.

00:18:01 --> 00:18:01

This

00:18:04 --> 00:18:04

link,

00:18:06 --> 00:18:15

this young man contacted me, and she has been back to Saudi Arabia to study with him. That's basically the story that you don't know.

00:18:17 --> 00:18:21

But wouldn't have gotten them and say I have this. I know.

00:18:25 --> 00:18:34

We live in a time now. And we want people to use the pool and there are people out there who just defame you.

00:18:42 --> 00:18:43

We talk about something

00:18:44 --> 00:18:45

we do

00:18:46 --> 00:18:50

with our actions in massage therapy, what does it do that

00:18:52 --> 00:18:57

so let's address what I'm talking about. That's what you're talking about. But now

00:18:58 --> 00:18:59

that

00:19:00 --> 00:19:01

you're done,

00:19:04 --> 00:19:07

it's important that you believe in that that you have that

00:19:09 --> 00:19:10

issue.

00:19:16 --> 00:19:21

It's also the habit of the people who read a certain book.

00:19:23 --> 00:19:27

Then they introduce the book In brief,

00:19:29 --> 00:19:32

but it is what I expect from you because a child use

00:19:38 --> 00:19:40

IE D hope

00:19:41 --> 00:19:44

that you will memorize the text.

00:19:45 --> 00:19:47

You choose the image

00:19:48 --> 00:19:49

you want.

00:19:50 --> 00:19:51

English is active.

00:19:53 --> 00:19:55

We will make both available for

00:19:56 --> 00:19:57

you.

00:19:58 --> 00:19:59

One of the keys you have now

00:20:01 --> 00:20:02

Is formatting some

00:20:05 --> 00:20:06

similarities?

00:20:08 --> 00:20:09

specially for

00:20:11 --> 00:20:12

these little ones

00:20:16 --> 00:20:17

is really important.

00:20:18 --> 00:20:24

That stuff is a key and this is how they teach children things to get the children,

00:20:26 --> 00:20:27

especially

00:20:29 --> 00:20:30

talks about.

00:20:34 --> 00:20:36

But also, like I said,

00:20:38 --> 00:20:40

the three fundamental

00:20:41 --> 00:20:44

principles, which the author is addressing

00:20:45 --> 00:20:48

is who a lot is, what is it?

00:20:50 --> 00:20:52

Who is the messenger for life.

00:20:54 --> 00:21:00

So this is what the mean subject of demand of

00:21:02 --> 00:21:04

smooth, that's

00:21:06 --> 00:21:06

been

00:21:08 --> 00:21:09

some,

00:21:10 --> 00:21:11

some

00:21:13 --> 00:21:17

interest mobile business at the event,

00:21:19 --> 00:21:32

he introduced the subject after presenting three important introductions, or through an introduction

00:21:33 --> 00:21:34

of free.

00:21:41 --> 00:21:42

You see,

00:21:44 --> 00:21:44

the mean

00:21:48 --> 00:21:48

is one of

00:21:50 --> 00:21:51

the main things

00:21:55 --> 00:21:55

that's the main thing is,

00:21:57 --> 00:22:04

when it is said to when you're asked one of the three fundamental principles,

00:22:08 --> 00:22:08

memory,

00:22:10 --> 00:22:13

which is Liga Tony, is the person to

00:22:15 --> 00:22:15

say

00:22:19 --> 00:22:22

that you know what it is you do, what you do.

00:22:29 --> 00:22:30

So, this is the

00:22:31 --> 00:22:44

subject of the book, but before he came to this, he gave it an introduction, making the three pieces the first piece,

00:22:46 --> 00:22:46

in

00:22:48 --> 00:22:49

this you learn

00:22:53 --> 00:22:55

in the name of Allah, is this in numbers.

00:23:01 --> 00:23:04

No, we have mercy upon

00:23:06 --> 00:23:07

a number of years

00:23:13 --> 00:23:13

that it is

00:23:14 --> 00:23:15

mandatory.

00:23:17 --> 00:23:20

To learn four matters.

00:23:21 --> 00:23:21

What

00:23:25 --> 00:23:26

you must learn,

00:23:28 --> 00:23:32

you must learn. Number one you must learn,

00:23:34 --> 00:23:34

learn,

00:23:38 --> 00:23:39

Lord,

00:23:48 --> 00:23:50

that knowledge is what is

00:23:52 --> 00:24:00

the deal with Islam is the messenger. The messenger is with evidence with love.

00:24:04 --> 00:24:05

So, this is a matter of

00:24:07 --> 00:24:09

course, we're going to go back to this to explain this.

00:24:11 --> 00:24:13

Meta Roboto

00:24:14 --> 00:24:14

say

00:24:17 --> 00:24:20

that knowledge must lead to action.

00:24:21 --> 00:24:22

And I know

00:24:26 --> 00:24:30

what to do that that you don't want to lose. If you look

00:24:31 --> 00:24:33

if you don't watch a lot

00:24:35 --> 00:24:36

if you don't

00:24:38 --> 00:24:40

I want to ask you this question. Didn't

00:24:43 --> 00:24:44

know is

00:24:46 --> 00:24:47

that a police officer?

00:24:49 --> 00:24:50

Police Officer see

00:24:53 --> 00:24:55

did this not benefit him?

00:25:15 --> 00:25:16

They do

00:25:18 --> 00:25:19

more than they

00:25:23 --> 00:25:24

did this is

00:25:32 --> 00:25:34

not a video

00:25:40 --> 00:25:41

the knowledge becomes what

00:25:43 --> 00:25:44

becomes alive.

00:25:56 --> 00:25:59

And then we'll have his intestines

00:26:01 --> 00:26:03

coming down with his dog.

00:26:07 --> 00:26:10

And he will go around it like a donkey.

00:26:18 --> 00:26:29

So the people will come to me, they will say to me after that, and then move on out and head in there to me, I used to teach us to do this or not to do this.

00:26:31 --> 00:26:31

Why?

00:26:33 --> 00:26:34

I used to do

00:26:36 --> 00:26:38

and I usually would love to do that I was doing

00:26:52 --> 00:26:56

without the criteria, what does that mean? For them to receive that?

00:26:57 --> 00:27:07

They have the knowledge and they did not act on it. It's not exclusive to them. No, it applies to any person who has an origin

00:27:10 --> 00:27:13

Yes. indicates facility medical.

00:27:15 --> 00:27:17

Yeah. Anyone?

00:27:25 --> 00:27:26

No,

00:27:27 --> 00:27:28

which is

00:27:29 --> 00:27:33

basically the honey efficient, but again, anyone

00:27:36 --> 00:27:37

they want to do things

00:27:39 --> 00:27:39

we do

00:27:41 --> 00:27:44

for anyone who acts without still

00:27:48 --> 00:27:49

applies to them

00:27:51 --> 00:27:53

at dinner,

00:28:02 --> 00:28:03

want to learn.

00:28:12 --> 00:28:13

I said this before

00:28:17 --> 00:28:18

you know when you have

00:28:22 --> 00:28:24

when there is a thought

00:28:25 --> 00:28:29

you know, the best way to protect your evolution is

00:28:31 --> 00:28:31

what does

00:28:33 --> 00:28:34

is to expose

00:28:36 --> 00:28:37

is to expose.

00:28:39 --> 00:28:39

So,

00:28:40 --> 00:28:41

local

00:28:42 --> 00:28:44

car figure out what they did.

00:28:45 --> 00:28:50

That's one of the principles. So call me

00:28:53 --> 00:29:01

what they said when when they when they did that revolution for us to protect that revolution and for for a living? We must

00:29:02 --> 00:29:03

we must

00:29:06 --> 00:29:12

do this. I mean, America goes to other countries to explore what? democracy

00:29:14 --> 00:29:16

that's a protection and that's why we say

00:29:28 --> 00:29:29

like,

00:29:30 --> 00:29:31

principle here.

00:29:33 --> 00:29:34

The same principle he

00:29:36 --> 00:29:39

called leading to this, you have to

00:29:41 --> 00:29:42

especially if you

00:29:43 --> 00:29:47

learn then and you act upon it, you have to still work.

00:29:49 --> 00:29:50

Now,

00:29:51 --> 00:29:54

having nominals acting on them

00:29:57 --> 00:29:59

wouldn't make you excited.

00:30:00 --> 00:30:00

All Scott live?

00:30:02 --> 00:30:02

It's not easy.

00:30:04 --> 00:30:05

It's not easy. Do

00:30:07 --> 00:30:11

you think you think Shane time has been alive,

00:30:12 --> 00:30:16

that the fish in the depths of the sea

00:30:23 --> 00:30:24

didn't

00:30:25 --> 00:30:27

even realize that

00:30:28 --> 00:30:29

for people who

00:30:30 --> 00:30:31

start from

00:30:33 --> 00:30:34

istockphoto.com

00:30:35 --> 00:30:36

is reading as

00:30:40 --> 00:30:40

even the

00:30:44 --> 00:30:48

sort of only this person will be receptive,

00:30:49 --> 00:30:56

especially if you propagating the truth. So you must be patient. So this is the first introduction.

00:30:57 --> 00:30:58

The first

00:30:59 --> 00:31:03

piece, the third of the introduction is, as

00:31:04 --> 00:31:08

these four things were mentioned, and watch

00:31:12 --> 00:31:12

what's happening

00:31:14 --> 00:31:14

once

00:31:16 --> 00:31:17

in

00:31:21 --> 00:31:21

a

00:31:29 --> 00:31:30

while,

00:31:32 --> 00:31:32

they

00:31:34 --> 00:31:36

will also be really happy

00:31:38 --> 00:31:39

when this

00:31:49 --> 00:31:53

would have a little bit more than US reveal.

00:31:56 --> 00:31:56

Because

00:31:59 --> 00:32:02

your mission, your mission is identified by

00:32:04 --> 00:32:08

your mission is to learn otherwise, what is his lap booth?

00:32:10 --> 00:32:12

You asked about it, you go do

00:32:13 --> 00:32:13

you do this?

00:32:17 --> 00:32:19

What about the other thing?

00:32:21 --> 00:32:23

Is that confusing?

00:32:25 --> 00:32:26

Oh,

00:32:27 --> 00:32:31

extremely simple, we don't have to worry about anything. So, this is the first and

00:32:35 --> 00:32:47

the second introduction or the second piece, we also introduced a subject etc etc production we have three pieces the second piece

00:32:51 --> 00:32:53

normally or not. So, how

00:32:54 --> 00:32:56

do you and another

00:32:58 --> 00:32:59

one

00:33:00 --> 00:33:01

that I will do?

00:33:03 --> 00:33:08

He must learn the following three subjects number one.

00:33:15 --> 00:33:16

A lot of

00:33:17 --> 00:33:18

us

00:33:19 --> 00:33:21

CFO explained to us

00:33:23 --> 00:33:24

the emphasis of this

00:33:27 --> 00:33:27

a lot of

00:33:28 --> 00:33:32

pride now, whether it is indeed very important.

00:33:34 --> 00:33:39

atheism is the fastest growing religion in the face of the Earth right now.

00:33:40 --> 00:33:41

Why?

00:33:42 --> 00:33:45

Because these skills

00:33:46 --> 00:33:48

the most important curriculum

00:33:49 --> 00:33:50

we have

00:33:51 --> 00:33:53

is not identified.

00:33:56 --> 00:33:57

Be

00:33:58 --> 00:33:59

wishy washy.

00:34:31 --> 00:34:33

You must know the guys that came

00:34:35 --> 00:34:44

over there in school dating you Mother Nature. They tell you you're a chimpanzee and somehow Darwin evolution.

00:34:46 --> 00:34:51

Energy creates itself. All that stuff confuses a lot of

00:34:52 --> 00:34:59

government, this gentleman that you consider that there is an

00:35:00 --> 00:35:03

Another three need to decide for

00:35:10 --> 00:35:11

the week

00:35:25 --> 00:35:26

lucky you

00:35:38 --> 00:35:39

I see people and

00:35:43 --> 00:35:43

what

00:35:46 --> 00:35:49

he did not contact us when

00:35:51 --> 00:35:52

he said

00:35:56 --> 00:35:58

and nutrition is well

00:35:59 --> 00:36:00

what is your mission?

00:36:02 --> 00:36:03

No the whole

00:36:06 --> 00:36:08

row is what is the theme

00:36:11 --> 00:36:13

to act upon is the COVID

00:36:20 --> 00:36:21

if

00:36:22 --> 00:36:22

you will

00:36:29 --> 00:36:31

and whoever the subways this will

00:36:33 --> 00:36:34

this will be there is no

00:36:36 --> 00:36:42

there is no way we will go good and all that stuff is sticking to

00:36:44 --> 00:36:45

the second method

00:36:47 --> 00:36:49

and blah blah

00:36:52 --> 00:36:52

see

00:36:58 --> 00:36:58

a lot of

00:37:01 --> 00:37:03

acceptance that you associate

00:37:07 --> 00:37:08

this person

00:37:16 --> 00:37:16

should

00:37:19 --> 00:37:20

know

00:37:26 --> 00:37:27

the author each one

00:37:31 --> 00:37:32

sorry.

00:37:46 --> 00:37:47

This is the fourth

00:37:53 --> 00:37:54

component of Islam.

00:38:49 --> 00:38:50

What is the point?

00:38:57 --> 00:38:58

village

00:38:59 --> 00:39:03

with which your love and resentment is what?

00:39:05 --> 00:39:05

Come on.

00:39:15 --> 00:39:16

He

00:39:18 --> 00:39:20

goes to work we're initially

00:39:24 --> 00:39:27

the next question. Do you have any control over the clip?

00:39:29 --> 00:39:30

You do

00:39:34 --> 00:39:36

you think this ship is crazy?

00:39:39 --> 00:39:40

Low,

00:39:46 --> 00:39:47

too low

00:39:52 --> 00:39:54

in Abu Dhabi

00:40:00 --> 00:40:00

At

00:40:04 --> 00:40:07

the heart of the children's fingers of the fingers

00:40:10 --> 00:40:13

a lot of close them this way or this way,

00:40:14 --> 00:40:14

or

00:40:16 --> 00:40:16

either

00:40:24 --> 00:40:27

didn't even call them angels or angels.

00:40:29 --> 00:40:31

They were told by

00:40:33 --> 00:40:35

the acceptance, though,

00:40:44 --> 00:40:45

when I saw a lot of

00:40:47 --> 00:40:48

Dragon Age

00:40:50 --> 00:40:51

DJs

00:40:52 --> 00:40:54

and also saw certain speech as

00:41:00 --> 00:41:02

you mentioned, Hershey's

00:41:03 --> 00:41:04

was replaced

00:41:05 --> 00:41:07

all these beautiful

00:41:08 --> 00:41:08

smells.

00:41:11 --> 00:41:12

Yeah.

00:41:14 --> 00:41:16

Love, Rosie

00:41:22 --> 00:41:23

was pleased to see and I can deal with

00:41:28 --> 00:41:30

somebody that you've never met before.

00:41:43 --> 00:41:44

Now,

00:41:45 --> 00:41:45

let's make sense.

00:41:47 --> 00:41:48

Because a lot of people don't know this

00:41:50 --> 00:41:53

bill will will, will

00:41:55 --> 00:41:57

last someone who doesn't believe

00:42:00 --> 00:42:01

you're giving it to them.

00:42:03 --> 00:42:09

So if this person doesn't believe in Nepal, you think about when

00:42:13 --> 00:42:16

we study that's why it's impossible.

00:42:18 --> 00:42:19

Impossible.

00:42:21 --> 00:42:23

They believe you.

00:42:30 --> 00:42:31

Listen,

00:42:32 --> 00:42:34

we're not talking about treatment.

00:42:36 --> 00:42:37

We're not talking about you

00:42:38 --> 00:42:39

know,

00:42:41 --> 00:42:44

as long as the person is not going back then

00:42:46 --> 00:42:47

treat him with kindness.

00:42:49 --> 00:42:50

Being honest with them,

00:42:51 --> 00:42:52

give them that

00:42:54 --> 00:42:54

lead help

00:43:08 --> 00:43:14

to respect him kindly. Soon as he does not find him

00:43:17 --> 00:43:19

and there is there is nothing more than that.

00:43:26 --> 00:43:30

Person pays. We'll never we'll never

00:43:32 --> 00:43:35

the last piece of the introduction.

00:43:37 --> 00:43:37

I'll share

00:43:40 --> 00:43:41

he

00:43:42 --> 00:43:45

made a lot of value to his audience for the

00:43:48 --> 00:43:49

first two, he said

00:43:52 --> 00:43:53

no matter what.

00:43:54 --> 00:43:55

The third one he said

00:43:56 --> 00:44:01

no may have blocked you to lead us to the

00:44:08 --> 00:44:08

middle of

00:44:10 --> 00:44:15

the strange religion stripping away from the

00:44:17 --> 00:44:21

DA here and with a lot more listen.

00:44:22 --> 00:44:22

That

00:44:27 --> 00:44:29

sincerely what we definitely get

00:44:31 --> 00:44:32

this

00:44:34 --> 00:44:35

one

00:44:40 --> 00:44:48

this is the introduction. Then he goes into the main subject, which is

00:44:52 --> 00:44:56

when it is said what are three fundamental principles

00:45:04 --> 00:45:07

If the person was more thoughtful say that

00:45:09 --> 00:45:11

you don't want to be you know your messenger. So,

00:45:16 --> 00:45:17

this is a

00:45:19 --> 00:45:34

brief introduction to the three fundamental principles which inshallah will begin next Tuesday with the introduction and inshallah platform for us to

00:45:36 --> 00:45:53

be productive. You can attend as many lectures as you want. I expected insha Allah, before coming in style reading later on, that you will normalize the first part of the introduction to the introduction.

00:45:55 --> 00:45:57

I want to know what is the first

00:45:58 --> 00:46:10

just the first part without the evidence, just the wind and if you want to explore more evidence, just go ahead, what is the first one to that which I want to avoid? And you have the choice.

00:46:13 --> 00:46:14

But you have the choice between

00:46:16 --> 00:46:17

probability

00:46:20 --> 00:46:22

and pneumonia dividing

00:46:25 --> 00:46:25

the

00:46:27 --> 00:46:27

value as

00:46:31 --> 00:46:32

well refer to

00:46:39 --> 00:46:39

as

00:46:41 --> 00:46:43

the servicer.

00:46:50 --> 00:46:55

Nobody Allah, Allah have mercy upon you, that it is legal to me.

00:46:58 --> 00:47:11

I'm going to have knowledge of four methods number one, not Allah not only do not have the process of law number two, you

00:47:13 --> 00:47:27

number three, you call people number four patiently repeating any burden any harm encountered the goals of that because of your belief or because

00:47:30 --> 00:47:31

this is how

00:47:33 --> 00:47:33

things

00:47:35 --> 00:47:46

are getting this ID and inshallah we're gonna be going over the evidence which the both of us the insurance Java, but let's quickly

00:47:54 --> 00:47:54

start with this.

00:47:58 --> 00:47:59

Is it this

00:48:01 --> 00:48:02

one? Well,

00:48:06 --> 00:48:07

the author

00:48:08 --> 00:48:10

started his book

00:48:13 --> 00:48:16

within the them and became

00:48:18 --> 00:48:23

fully online, dozen, a three chapter in the Quran begins with

00:48:28 --> 00:48:30

every chapter begins with this will

00:48:32 --> 00:48:33

accept one chapter

00:48:34 --> 00:48:36

for everyone

00:48:37 --> 00:48:42

want to do something you should start this unit. Also,

00:48:43 --> 00:48:44

there are

00:48:45 --> 00:48:48

some times following the footsteps of

00:48:51 --> 00:48:51

the Prophet

00:48:52 --> 00:48:57

message. Somebody he would start with what this is

00:49:01 --> 00:49:02

when he's sending the letter to

00:49:11 --> 00:49:12

the 70s letters to

00:49:13 --> 00:49:19

Caesar to the virgin Emperor or to the

00:49:20 --> 00:49:21

Asian is

00:49:22 --> 00:49:23

this

00:49:24 --> 00:49:25

also

00:49:26 --> 00:49:27

there is a heavy

00:49:28 --> 00:49:28

ship.

00:49:32 --> 00:49:33

I think that she is

00:49:35 --> 00:49:38

spoken about matsukawa. She

00:49:40 --> 00:49:49

he actually mentioned in his explanation of three fundamentals which he says that anything that begins with our

00:49:51 --> 00:49:52

pollution layer, the electrical

00:49:55 --> 00:49:58

anything that starts with that is what is cut off

00:50:00 --> 00:50:07

Yeah, I think that meaning is what, but that she has been weakened by a lot of the experts.

00:50:09 --> 00:50:11

Because when you see this,

00:50:19 --> 00:50:20

you see, this is one.

00:50:26 --> 00:50:32

This is the School of DC, there is a verb that is not mentioned here.

00:50:37 --> 00:50:38

What we're what we're

00:50:40 --> 00:50:40

at

00:50:43 --> 00:50:43

a very

00:50:45 --> 00:50:46

young

00:50:48 --> 00:50:52

position, first of all, but there is a verb that is not mentioned, which is

00:50:54 --> 00:50:54

to be

00:50:57 --> 00:50:59

so active is not an edge.

00:51:00 --> 00:51:01

What does it mean?

00:51:03 --> 00:51:10

Because you lose, so we have to arrive in the name of a law that benefits

00:51:12 --> 00:51:15

but they see, it's better to see this the letter

00:51:17 --> 00:51:17

e.

00:51:20 --> 00:51:21

y,

00:51:22 --> 00:51:23

y,

00:51:27 --> 00:51:28

key toward the end of

00:51:30 --> 00:51:30

the

00:51:31 --> 00:51:31

video.

00:51:33 --> 00:51:35

Because, if you say

00:51:36 --> 00:51:37

to

00:51:40 --> 00:51:42

the Beneficent, the Merciful, hypothetically

00:51:44 --> 00:51:47

and, and

00:51:48 --> 00:51:50

the Father Son, some

00:51:51 --> 00:51:55

ad, space fill the space, but when I see this,

00:51:59 --> 00:52:02

normally in the school, the KGB cannot add anything,

00:52:06 --> 00:52:07

he cannot anybody

00:52:10 --> 00:52:14

because your key human resources or loss of

00:52:16 --> 00:52:21

a law is the mean is nothing more genetic.

00:52:23 --> 00:52:26

That is the name of Allah describes,

00:52:33 --> 00:52:33

describes

00:52:34 --> 00:52:39

this man, all these beautiful names of all the attributes, this is

00:52:40 --> 00:52:41

this is

00:52:44 --> 00:52:45

remember why

00:52:46 --> 00:52:48

this whole is different between them and they said,

00:52:52 --> 00:52:52

What

00:52:56 --> 00:53:00

is and now I need to get to the essence of

00:53:06 --> 00:53:09

needing to equal to his name, only to a law.

00:53:14 --> 00:53:17

This is why we're not allowed to pull ourselves

00:53:22 --> 00:53:25

you can of course delima is

00:53:28 --> 00:53:32

the essence of all this would add

00:53:37 --> 00:53:39

to the action. That's why you can call somebody or

00:53:51 --> 00:53:52

you can

00:53:55 --> 00:53:55

call themselves

00:54:03 --> 00:54:03

who

00:54:12 --> 00:54:13

will say human.

00:54:15 --> 00:54:17

So, how is knowing in history

00:54:20 --> 00:54:20

and you can

00:54:23 --> 00:54:24

say

00:54:31 --> 00:54:32

that men

00:54:36 --> 00:54:36

man

00:54:38 --> 00:54:39

both of these

00:54:40 --> 00:54:41

are names of muscle

00:54:43 --> 00:54:43

established

00:54:45 --> 00:54:47

and shuffled out on a

00:54:49 --> 00:54:55

Tuesday, more writing the first part of the introduction which has

00:54:58 --> 00:54:59

nothing to do

00:55:02 --> 00:55:02

And then

00:55:06 --> 00:55:06

as they move

00:55:12 --> 00:55:15

on to the

00:55:17 --> 00:55:31

weather, the weather data, he was Saku Island FMC. And all of the city you select the US will last in Santa Cruz.

00:55:48 --> 00:55:50

Start with the easy stuff.

00:55:57 --> 00:56:00

They want to watch it because it opens

00:56:04 --> 00:56:07

the score of themselves have a hard time analyzing.

00:56:08 --> 00:56:09

And he just want to stop.

00:56:11 --> 00:56:11

Stop.

00:56:12 --> 00:56:13

Stop.

00:56:15 --> 00:56:19

Simple, easy, and this is why we're about to teach this

00:56:22 --> 00:56:26

course this will give them these introductory steps to have this

00:56:28 --> 00:56:29

belief system established.

00:56:31 --> 00:56:34

Any questions? Michelle, before we finish up

00:56:35 --> 00:56:40

our next session, I promise 20 minutes and then after that, we'll move into discussion.

00:56:43 --> 00:56:44

Any questions?

Sharh Usool-ith-Thalaathah – Explanation of the Three Fundamental Principles of Imam Muhammad ibn ‘Abdil-Wahhaab [1115-1206 H]
Explained by Imam Karim AbuZaid, lectures were delivered @ Dar Al Tawheed Colorado

Share Page