Karim Abuzaid – The Quran and Me
AI: Summary ©
The importance of learning from Showers and finding one's heart to love Allah's words is emphasized in Islam. The use of race and religion to prove Islam's legitimacy and the need for acceptance and unity in relationships is emphasized. The importance of mercy and love for one's own success is emphasized, as well as the use of "has been Prayed" to signal mercy and love for one's own success. The segment concludes with a reference to a book called " knowing Yourlift" and a woman who used to be a solicitor. Prayer and love for one's own success is emphasized, as well as the importance of showing mercy and love for one's own success.
AI: Summary ©
All praise due to Allah
who grant us this opportunity to learn,
to see our scholars
from everywhere.
The second night that Allah
grant us this opportunity
to learn, to receive
one from the greatest
scholars.
We ask Allah
to bless
our doctor Karim
Hussain. Myself, I have learned from him a
lot through YouTube. May Allah
reward him by the best reward in his
life and hereafter.
Alhamdulillah, Allah
when he chose you
to attend,
like, this event,
this good sign that Allah
loves you.
You are
seeking
the inheritance of the prophet Muhammad
And especially
if you are seeking the inheritance
from the,
the the the authentic
source of knowledge
that Allah
loves you as well. And,
alhamdulillah, Allah
granted us this opportunity
to receive our
Sheikh, doctor Kariba Boseit. We ask Allah
to bless him and to bless his family,
and we ask Allah
to reward him. He came from USA and
a long journey
to see us, to teach us,
to attend this event with us. We ask
Allah to reward all all of you, and,
we ask Allah who gathered us here in
his house to gather us around his beloved
prophet Muhammad sallallahu alaihi wa sallam. I will
not take long the time. I will leave
you with our, doctor
Sheikh Karim Huzayd. May Allah
bless him.
My dear respected brothers and sisters in
Islam,
for the kind words,
but I would just disclaim I'm not a
scholar. I'm just a student of knowledge. I'm
not a scholar.
For his
beautiful words.
I chose tonight to
talk
about the word that our imam used
a couple of times,
which is the word love,
that Allah loves you.
You know,
we we all claim
that we love Allah. If you ask any
Muslim,
we
do you love Allah? They will not,
even you will find claimants who are not
truly,
you know, fulfilling the
obligations
of of the love
because we know love
comes with a loyalty, with a commitment to
Allah
to
loving his messengers
and loving his religion.
And also loving the believers,
those who adhere to that.
You will find a lot of claimants, but,
truly the people who
showcase that love,
you know, and
their observance
and adherence
to the religion,
very few.
Ibn al Khaim,
a scholar,
which you all hear his name every now
and then,
Rahimahullah,
he made a very profound statement.
He said,
Whoever strives
to get to know Allah
through his names
and
attributes
and actions of lordship.
You will find your heart
to
love Allah subhanahu wa ta'ala.
And this is
the jannah when you find that love in
your heart for Allah subhanahu wa ta'ala
is the jannah that you live in earth.
Because when you achieve that, you will find
yourself
engaged in listening to his words, the Quran,
and reciting his words, the Quran,
in observing
his commands, establishing the
salah,
and, you know, performing
acts of worship
from the
window of love makes a big difference than
looking at it as obligation.
You know,
the people who observe the salah,
normally, whether they
observe it Unfortunately,
many of us, when we observe the salah,
I just wanna get done with it.
But the the people who have that love
in their hearts,
they enjoy the salah.
Like, Rasulullah Sallallahu Alaihi Salam used to say
to Bilal,
let
us find comfort in it. And
in multiple
hadith, Rasul
would actually
stand in salah for hours.
Hudayfah said I prayed behind him 1 night.
One of the ways according to the statement
of Ibn al Qayyim
to know about Allah
because obviously
to love someone
you have to know him.
The love that you have for Allah
has to be consciously
chosen by you. It's not something that you
have a choice over.
It's not something that you choose. You have
an option.
Actually you have
to decide to love Allah Subhanahu Wa Ta'ala.
But now
to make it easy Allah Subhanahu Wa Ta'ala
given us means
in order to learn about him
and in order to
develop, cultivate,
instill,
plant this love in our hearts, and actually
make it grow.
And one of these ways is knowing Allah
Ideally, brothers and sisters in Islam, if if
you wanna know about someone, the ideal
that you use your senses,
that you actually look
at the
individual.
In this case, we're talking about created beings
here.
But when it comes to Allah subhanahu wa
ta'ala, we know that we cannot see Allah
subhanahu wa ta'ala in this world.
In this world we cannot see Allah subhanahu
wa ta'ala.
The prophet
hadith
ed dejal,
he warned the Ummah
regarding him, and he said something very interesting,
which you should think about the relevance here.
He said,
Be informed that none of you is going
to be able to see Allah
until you die.
Now the question, what this has to do
with the Dajjal? Dajjal is gonna claim that
he is God. So, basically, the fact that
I'm able to see you, this in itself
refutes your claim that you're lying. That's not
true.
Because if you're truly God, if you're truly
Allah,
I should not be able to see you
because your greatness is too,
much for these small eyes to comprehend it.
Your your your your
your majestic greatness,
brothers and sisters in Islam.
Oh,
and we have the experiment of Nabiullah Musa
alayhi salatu wasalam.
Allah. Oh, Allah. Can you make me see
you?
I wanna upgrade. You know? I I spoke
with you. I wanna see you.
You're not gonna be able to
see
me.
But look at this mountain, which is miter
in creation than you, human.
If this mountain
stays still,
you're gonna be able to see me.
Based on hadith Abu Hurairafi musnat Ahmad,
the prophet did like this, Allah lifted the
veil that much.
So the mountain was exposed to the greatness
of Allah.
1 day, the prophet sallallahu alaihi wa sallam
stood up and he delivered 5 meaningful
words,
5 meaningful
sentences,
5 meaningful things.
1,
Allah doesn't sleep
and is not befitting for Allah
to
sleep.
He lowers people.
He elevates some.
Whatever we do during the night is presented
to him before the daylight.
And whatever we do during the course of
the day is presented to him before the
night.
The veil between Allah
and his creation
is made out of light.
Of this veil is to be lifted.
Everything
that Allah has sight
encompasses
will burn
Impossible to see Allah subhanahu wa ta'ala in
this world.
Love Allah.
We need to know about Allah.
The only way for us to know about
Allah
The his creational signs
that we look at the universe.
And
you ask this question, who created such a
perfect
setting
of the universe,
of this universe that we have?
Mahwade, there must be a creator
for
this. We,
we have,
an evolving religion, which they say the fastest
growing religion in the world, atheism,
thanks to the education,
you know, system
in the world.
Even in the Muslim world, we have those
people appearing because of the,
US
American curriculum and the British curriculum where they
remove,
Allah
from the creation from the
teachings.
So you you send your child for 12
years. All they learn is
you can be successful without Allah
You can be happy without Allah.
Yeah. Yeah.
Subhanallah,
they
you cannot imagine that they deny
the existence
of Allah.
They say, Allah, there is no god. That's
what they say.
That is why Allah subhanahu wa ta'ala addressed
them in one verse in Surah Taqtu.
Ask them this question.
So
if there is no creator,
were you created out of nothing, or did
you create yourself?
You answer this if you have intellect.
The answer is no. So there must be
a creator.
There must be one, and that's what you
reach if you use your intellect
fairly and justly,
devoid of arrogance and pride.
Normally, those people have arrogance and pride in
their hearts. They know inside them
that this is the way it is. There
must be a creator.
The, Bedouin,
you know, when we say a Bedouin, someone
who is, you know, simple,
They asked him,
how did you end up believing in Allah?
How did you figure out that there is
a God? He said, listen.
If I see a dung of a camel,
that means there was a camel here.
And if I see the, printing of the
feet, the footprint on the ground, that means
someone walked here.
Then he says
to approach
the heaven, the stars, the beautiful sky with
the stars.
This Earth with these beautiful valleys and mountains.
These oceans and seas with the waves.
This doesn't tell you that there is someone
who created this. Come on. Give me a
break.
Something wrong with you.
Of course, you know, we we use intellect
as far as here.
Then to learn about Allah
his names,
his attributes,
we have to go to the revelation.
We have to get this from the revelation.
The names of Allah is
What does it mean?
That you're not allowed to name Allah with
any name that was not found in the
revelation.
Because we haven't seen Allah. We just said
that a minute ago.
Add to this, there is no one
of his creation
resembles him.
Now
listen, whether you've seen Allah, which has never
happened,
or whether Allah created something on earth that
looks like him, subhanah, which has never
happened. So how would you talk about Allah
without see without having those
elements?
He described himself, subhanahu wa ta'ala,
in the revelation. So we have to go
to the revelation,
and this is the major
difference between Muslims and,
Christian and Jews.
You know, this is the major difference, and
some of you may, you know,
hear this for the first time. You need
to understand that they believe in a god.
But what their issue with Allah? They distorted
his names. Why? Because they run their mouth.
They say Allah has this, Allah has that,
Allah has this, Allah has that.
When a Muslim speaks of Allah,
he never
utters
an attribute
or a name
without a reference in the Quran or in
the sound sunnah of the prophet sallallahu alaihi
wa sallam.
Wanted to encourage us
and,
you
know, mobilize our forces.
So he said in an authentic hadith,
which is a Quran jahul imam al Bukhari
a Muslim actually agreed upon by both of
them, hadith.
You guys don't don't say here.
Cambridge knows?
The stingy is the one I mentioned
in front of him, and he doesn't send
his salas on me.
Whoever does Asaha, and I'm intentionally using the
Arabic because, unfortunately, Asaha now,
according to a lot of Muslims, is really
singing it, chanting it. You know? They,
you know, they chant it in a wedding
or, you know, when there is a divorce
or something, it's just it's
just the names of Allah is just for,
you know
but
Asaha,
brothers and sisters in Islam,
means
that you,
number 1,
bring it from
the Quran and sunnah.
Number 2,
understand it the way the first generation of
Muslims
understood it,
that you affirm
and you negate
without,
without resemblance,
without that wheel, without distorted
interpretation of these names,
without the harif, without
deviating,
and also not seeking the how about or
without the kief,
Hekada. And all of these terminologies,
you know, I
I have a a book which is available
online for free,
in my website
called know your lord. All of this is
explained.
But I'm trying just to touch on these
principles
that we affirm the names of Allah and
the attributes of Allah. Whatever Allah
named himself with, called himself with,
we affirm it.
And we don't try to
take its apparent meaning to a hidden meaning.
We don't say Rahma.
Rahma is we don't say Rahma is Rahma
is is,
Allah descends in the in the 3rd night
of
the the the third part of the night
is is Allah has rahman
dissends. Allah has descends in a way that
suits his majesty.
I just don't know how he descends
but he said I descend.
He said that so I affirm that. I
affirm that.
Now I don't worry about how does he
as descent.
It's not my business.
Allah
did not demand us to figure out how
he descends.
So why why why are you engaging in
something that Allah
told you to stop?
Just believe it and leave it.
Just let it pass. Believe it the way
and move on. Don't get stuck there,
brothers and sisters in Islam.
So Allah has 99 names.
Whoever
does
for these names,
he will enter Jannah.
Now the misconception
that we may have here is
are Allah his names
limited to number 99?
I wanna ask
you. Yes or no? No.
No.
So how do you reconcile that with the
hadith? We know that
Allah has infinite
names, and we have
more than one hadith. Hadith is Shafa'a is
an evidence
on the day of judgment when a when
a rasul salallahu alaihi wa sallam prostrates in
front of
the throne of
Allah
will reveal to me attributes and names of
his that no one else ever praised Allah
with it. That's on the day of judgment.
Also,
I call upon
you by the virtue of every name you
named yourself with,
you revealed in your books,
you
taught any of your servants, or you kept
the knowledge of
with you.
The the way that we understand this hadith
that out of the out of the infinite
numbers
of names,
there are 99 names.
Whoever hid these 99 names and does a
for them, he will enter.
It's a way to get to Jen.
Amazing. I was,
you know, the brother who,
drove me
to Cambridge,
brother of Oman.
Is is he around or he Inside. He's
inside.
He brought his 2 boys.
One of them is
Abdul Rahman,
and the other one is Abdul Rahim.
SubhanAllah.
So so I was, like, you know, trying
to figure out I I would like to
talk to my brothers about
one of the names of Allah subhanahu wa
ta'ala.
So maybe we can, you know, develop this
love for Allah subhanahu wa ta'ala because I'm
telling you
the key to success,
the key to enjoy Islam if you begin
loving Allah
you have that love in your heart for
Allah
This love will lead you to love his
messenger, to love his,
abide by it,
to love
the religion, to love the Quran,
to love to pray,
and to love the believers.
And you tell them I love you, And
I want to say this to all of
you. I love you all for the sake
of Allah.
Wallahi for nothing. I just love you for
the sake of
Allah.
You're my brothers and I love you and
Allah destined that I come and see you
tonight and I love you for the sake
of Allah.
Before
to
see
you.
The attribute of mercy.
The attribute of mercy we needed
at this time and age.
We're becoming so harsh with one another. We're
becoming so harsh with our families.
And if we actualize
the name of Allah, the
name of Allah,
and the attribute of mercy.
I'm telling you, this can resolve
a lot of conflicts in our lives.
This can help
us be a better community,
be better Muslims.
This can be a way for us to
unite
on the truth
in order to serve the deen of Allah,
especially us living here in a predominant non
Muslim community.
We need to be together,
and the only way we can be together
is we
see that mercy
in our lives when we realize it, when
we recognize it.
Subhanallah, the only name
Allah
names
a chapter after
Ar Rahman. Don't we have a chapter called
Ar Rahman? Yeah.
Ar Rahman.
Also, this name Ar Rahman,
Allah made it equal to his proper name.
What is the proper name?
Allah.
A widow.
Call me Allah or call me
what? Ar Rahman. He made it equal to
that name.
Also,
there is a ban
for us
to name ourselves
Rahman
or Rahman.
We may call
ourselves or our children Rahim,
but Rahman knew.
And imagine the only one
in history who transgressed
that rule
was Musaileema.
He called himself what?
But, but subhanallah,
how do we know Musaileema?
Musailema what? Alkadah.
The liar.
Although his name is not the liar, but,
subhanallah, look at this name now this is
title the liar
The attribute of Rahma, and this is actually
what differentiator
Rahman from Rahim.
When Allah
wills, whenever he wills, he is Rahim.
But Rahman
is
an attribute
of the essence,
an attribute of the essence.
And
for you to really appreciate
the attribute of mercy
pertaining to Allah
You need to realize
that he doesn't need you.
Normally, I may become merciful to you because
I want something from you.
But Allah doesn't need us, yet he's merciful
to us.
Look at this verse.
Who owns what's in the heavens and what's
in the earth?
What is the answer?
Look at this now.
He mandated
when he obliged himself to be merciful.
You know,
Or
Likewise, Allah
mandated mercy upon himself.
Muslim.
Hadith
He wrote a book
which is in the preserved tablet. What is
written in that book?
My mercy
overrides my anger.
Imagine Allah wrote this.
My mercy will always
override my anger,
brothers and sisters in Islam.
And, you know, there is a a beautiful
concept here, which is,
so beautiful.
You know, when we see the kings and
the rulers
of this world, when they,
you know, win election and
and they
assume
power,
they normally have something called integration like we
have in America. You know, the integration day
that the president becomes what?
Have you ever seen these integrations,
the celebrations,
the army, the marching, and
you know, basically, the guy is sending a
message to everybody, because he just, you know,
ripped off election or won election.
Obviously, he has some, you know, opponents.
He's basically tell them letting them know, listen,
I'm strong, guys.
Nobody come near me.
Imagine this, when Allah
created the creation,
including us,
the name he chose
to rise
above
the throne.
Which name?
The most merciful rose above the throne.
I'm gonna be merciful to you.
Don't be afraid of me.
I'm gonna be merciful to you.
This is how beautiful this name is, brothers
and sisters in Islam,
and the attribute of mercy.
And,
Rasul
The best of the teachers
always seizes
opportunities
to teach the Ummah about Allah Subhanahu Wa
Ta'ala.
Post one of the battles
according to Hadith al Bukhary, Hadith Omar Ibn
Khattab
the prophet
was standing with his companions,
but his eyes was busy
with a mother
who lost her baby,
a mother who is actually a prisoner of
war,
who had a baby, but she cannot find
her baby.
So you can imagine, you know, a battlefield,
and
and you're going to have your infant,
your your your baby, and you're a mother.
So she's going crazy looking for her baby.
Finally, she was able to allocate the baby.
She grabs the baby,
and you can imagine now a scene of
love and compassion.
You know?
A mother
who loved her baby.
Then immediately,
the prophet
looked at his companions, and he said to
them,
Do you expect this mother at any time
to throw her baby in fire?
No way after this scene. Look at this
now.
Allah is more merciful to you than this
mother to her baby.
Respected brother and sister. Inshallah, we will, pray
Isha
after
Zaida's conclusion.
I won't chastise you. Inshallah, we'll make it.
Inshallah.
One day, the,
the Bedouin,
again, we go back to the Bedouins,
who urinated in the Masjid.
Imagine some Bedouin came from the desert,
and he decided to urinate in the masjid.
Of course, you know, you really have to
look at the situation here. The masjid of
the prophet
did not have carpets or rugs or was
sand, dirt.
So for him, you know, even he when
he was asked why did you do that,
he said, listen. I you know, for me,
there is no big difference. This place is
just has some walls.
In any rate, the companions, of course, of
the prophet
rebuked him.
The prophet
treated him with mercy. Let us remove
just bring a bucket of water and pour
it on the urine and just leave him
alone. Let him finish even.
This bed win came to the prophet
and he
made a very interesting statement.
He said
accept you urinating in the masjid. But this
one, no.
This one, we're not gonna buy it from
from you.
He said to him,
you confine
Allah's mercy
into just 2 of us.
When Allah subhanahu wa ta'ala says,
the grand
grandson
of
Omar Al Khattab. He used to make this
dua often.
Oh, Allah. I know due to my shortcomings
and my sins and my
not doing very well.
I don't qualify to receive your mercy.
But I know for a fact that your
mercy will encompass me.
Because you said in the
Quran, my mercy encompasses
everything.
Let your mercy encompass me,
the merciful of all mercifuls.
How can we
actualize
Ismailahir
Rahman?
How can we do?
How can we do
for those two names tonight?
The first thing brothers and sisters in Islam,
don't
ever
ever
give up on Allah's mercy.
And I wanna tell you, this is one
of the gateways of shaitan
because himself given up on Allah's mercy.
Some of you may hear this again.
Iblis,
that is the name of,
shaitan,
is derived
from the noun
Albalas.
Means despair. So his name actually is derivative,
originates from despair.
Lucifer, please, before the shaitan thing.
For sure, the police is gonna come to
you. Come on. You're too sinful.
I don't think you have a chance.
Just stick with the dunya. You know, enjoy
the dunya at least. No. Don't do that.
Tell my slaves who transgress
don't ever give up on Allah his mercy.
Allah his mercy
is for there for you. Allah will forgive
all the sins.
If you come to me with earth filled
with sins,
I can forgive your sins.
Allah subhanahu wa ta'ala can forgive it for
you so you yourself
never
give up when Allah has mercy
that is why brothers and sisters in islam
immediately
as soon as you sin as soon as
you
commit
something that allah subhanahu wa ta'ala is not
pleased with rush
Secondly,
the second thing now we're talking about how
to actualize this name.
You should not
let people despair in Allah's mercy,
especially if you are a speaker like myself,
if you are an imam,
you should always try to give people hope
in Allah's mercy.
You're not entitled
to let people despair
from Allah's mercy.
There were 2 brothers from Bani Israel.
One of them used to be righteous and
pious living on the top of the mountain,
and the other one was living
in the valley.
The one living on the top of the
mountain was
strict, was
righteous and pious,
but the one who was living in the
valley was off and on, like we say,
wishy washy, you know.
So,
he came to see his brother. He came
to visit his brother.
And he happens to arrive when his brother
was sinning
he saw him actually committing a sin
look what he said
he said to his brother by Allah
Allah will never forgive you
Allah
revealed to the prophet this is Bani Israel
at the time
who's taken oath on me.
Let him know
that I have forgiven the sins of his
brother because of what he said,
and he needs to start working over because
of that statement.
All what he done in the past is
in
vain now. You know, Hadith, the man who
killed 99 souls.
Right? It was originally 99. Right?
But he went to this man who looks
like a scholar.
But he doesn't know the names and attributes
of Allah.
You know, not everyone who is a devout
worshipper can have access to that knowledge, brothers
and sisters in Islam. So he asked him
this question, do I have a chance?
He said, no way.
99 souls.
Come on. I mean, not even smart. You
know, that's not even smart to say that.
We
have a city in,
in America, which we call Trump City,
called Atlantic City.
And this is a true story. The brothers
told me about it.
So
it looks like there was, like, a fitna
in the masjid.
So, of course, when there is a fitna,
always you get those 2 groups.
So the imam already sided with 1 of
the groups. You know, he's already.
So he was delivering Khotbat al Jumwa, and
he's already, you know, like,
tacitly,
implicitly,
already, Birnik Allam, Ali, Yani
is Yani
is talking about the other group. So one
of them stood up.
You know? He didn't say a word, but
he pulled a gun out,
and he did like this to him.
He didn't even talk because,
I guess he assumed that if he speaks,
he's gonna be nullified, but
if he holds a gun, that's
that's okay. But look at the katib. He
was smart. You know what he said?
Right away.
This is a serious business. I mean, some
guy killed 99
souls, and you tell him you have no
chance?
So he he toppled the 100 that's
that's that's not smart even that's not but
look at the next man he said
what comes between you
and
and we know this man ended up in
somehow although with the heinous ness of of
of killing,
but Allah will find a way for him
that he will ransom him on the day
of judgment from those people.
Number 1,
we should
not give up ourselves on Allah's mercy,
nor we should
invite people to give up in Allah's mercy.
Always give them a hope brothers and sisters
in Islam.
Finally,
insha'Allah, so we can pray a shout here.
Every
single name
has a servitude
attached to it.
Actualize it, you have to be merciful yourself.
If you want the 1 in the heaven
to be merciful to you, then you should
be merciful yourself to others.
Whoever does not show mercy to others is
not gonna be shown mercy by Allah.
Where
where can you display this mercy, reveal that
mercy? The first
place? Subhan Allah, your parents.
Your parents who have taken care of you.
Brothers and sisters in Islam, very unfortunate, many
Muslims now,
they treat their parents like a non Muslim
does.
They copycat
the Brits and the Americans
in treating their Muslim and treating their Muslim
parents.
No.
No.
May he lose. This is actually a dua.
Jibril made this dua, and the prophet said
Amin after him.
That you come to this world and you
find your 2 parents alive or one of
them, and you do not become your way
to gender,
that you do not use them. I wanna
use you to get to gender, father.
I wanna serve you.
Children,
when was the last time you told your
child I love you?
You know,
Children are a attraction now for the West,
especially Muslim children. Look what they are doing
to them in the public school.
The l b g t k w x
y z.
It's
a crazy world, what they are teachings.
You gotta show them their your love, brothers
and sisters, in Islam so that they are
not become
attractive to the other side.
You know, that beating up that we use
to, you know, entertain
and enjoy
where we come from is not gonna work
here.
So you have to
regarding
The
prophet one day he was sitting down,
and Al Hassan wal Hussain entered the room
and next to the prophet Sallallahu Alaihi Salam
was sending a companion,
who was known to be harsh.
Grabbed Al Hasil Al Hussein and he kissed
them.
And
said,
do you kiss your children?
Has some, you know, some crazy ideas. Like,
if you kiss your child, that means you're
not a man enough.
That's, you know,
said what?
By Allah, I have 10 children, 10 boys.
I never kissed any of them one day.
What did the prophet say to him?
What can I do if Allah has extracted
mercy out of your heart?
That you don't show
mercy and love to your children.
You know what is the divorce rate in
some Muslim world now? 65
percent. Allah.
Very sad.
And there is a chapter in the Quran
called the Talaq.
It talks about the Talaq, and towards the
end of it, it talks about the destruction
of nations.
A lot of people assume that there is
no connection between the 2. No. No. No.
No.
The problem begins at home.
Why? Because many of spouses forgot the foundation
upon which this relationship was founded.
Is love.
Baby, baby, love you.
Low eyes, black hair,
and normally disappears
after the 3rd month.
Good luck with that.
So what should come?
Rahma,
mercy.
Rahama,
Rahami,
have mercy on him. Have mercy on her.
Brothers and sisters in Islam, even with the
animals in clothing,
don't we know that there is a woman
who used to be a prostitute
who's gonna go to Jena
because she's showing mercy to what?
To a dog.
But now a lot of the people may
assume that
let me do what I wanna do with
my life and get 3, 4 dogs in
in the house
and give them water every day. No. No.
No. That's not how that's not how we
understand. The other side can be No. No.
No. No. What is meant here that this
because of this because of this act, Allah
guided her to repent. And she became a
good Muslim, and she died.
That's how we understand it, but not,
the way that we understand.
I love you all for the sake of
Allah.
I'm blessed to be with,
I have known,
brother Ali Khan for a while.
May Allah reward
him.
What I love about this brother is always
he,
he treats us with the, always with the
books, and I love books. You know, I
wrote 12 so far.
My goal is to write at least 20
before I die inshallah.
For me inshallah.
They are all available, by the way, in
my website, kareemawazid.com.
Pdf for free. You can
one of them is a book called know
your lord. It's actually endorsed by doctor Bilal
Phillips.
You will really enjoy reading that book inshallah.
Alhamdulillah. It was a great, a great, a
great, and a chance to see him, to
sit with him. This is our honor, Allah.
We
ask Allah to bless him and his life
and his family. And we ask Allah to
bless all of you. Just in few minutes
before to go, I would like to Should
we call the kids from downstairs? Let me
ask, yes, everybody.
Please, all kids, downstairs, can you come up,
upstairs, please? I would like to ask you
some question quickly before salah.
We don't have something free.
He will give you something, but not free.
I would ask
father to Sheikh today,
talk about,
a beautiful
hadith and aayats.
And,
he he he especially
spoke about two names
of Allah
I will start with Ismail. Can you tell
me what are these two names of Allah,
which Sheikh
Nani taught us today about?
Thank you very much. Thank you,
these two names of Allah Subhanahu Wa Ta'ala.
Can I ask you, what's your name?
Adam.
Very good name.
Like like a prophet Adam. Adam, can you
tell me please how many names of Allah
which the Hadith tells us?
Allah has many names, but in the Hadith.
And Nabi mentions
Allah
has how many names
of him.
This
was in Arab in English?
90? 99.
Yeah. Thank you. Thank you, Adam.
Thank you very much. Allah
has 99
names
as mentioned in the hadith and the other
names and the
in the sunnah that came in the sunnah
of the prophet Muhammad sallallahu alaihi wa sallam.
And come.
What's your name?
Abdul Rahim. This is the name of Allah
Subhanahu Wa Ta'ala. Abdul Rahim.
What is the name of our prophet?
Muhammad. Our
Muhammad sallallahu alaihi wa sallallahu alaihi wa sallallahu
akbar.
I I I don't need to
Abdulrahman. Yes. Abdulrahman. Welcome Abdulrahman.
Sheikh mentioned your name today.
Thank you for your journey to come to
Cambridge.
Without question, I will give you sweet.
It's a gift. It is not a friend
to come from the long, long way.
May Allah bless you all. All kids,
they have sweet hair, but because of fresh
air, I ask all of them to come
to take one free from me, insha Allah,
without question.