Karim Abuzaid – The Agenda of Falsehood

Karim Abuzaid
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The transcript describes a group of people on a phone call, emphasizing the importance of Jesus being the light of the world. The speakers stress that Jesus is the light of the light, and encourage listeners to use it in their conversations. The transcript is difficult to read and describes a group of people in a conversation, but ultimately concludes that everyone is on a conversation.

AI: Summary ©

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			Should I start?
		
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			Just to
		
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			confirm
		
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			the agenda
		
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			of the people of al Batil,
		
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			falsehood,
		
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			that they always are after the next generation.
		
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			Make sure that they are
		
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			adherence
		
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			to their own agenda.
		
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			I will give couple of examples.
		
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			The first example
		
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			is the example of the pharaoh.
		
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			When he learned
		
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			from Bani Israel
		
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			that
		
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			a newborn
		
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			will be born
		
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			and will be the cause of destruction
		
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			of his kingdom,
		
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			of his rule.
		
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			That child will be born
		
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			into
		
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			Bani Israel
		
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			will lead to his destruction.
		
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			He literally actually went and slayed the children.
		
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			We know that this is in the Quran.
		
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			And if we read
		
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			And if you wanna look at it, hadith,
		
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			Al Foutun is called,
		
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			In,
		
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			Surat Taha,
		
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			Tafsir Kabuli Ta'ala, Blukatir compiled the entire hadith
		
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			in Surat Taha
		
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			and explaining
		
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			Just go open up and
		
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			read
		
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			hadith al futun, lengthy hadith. The entire story
		
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			that the pharaoh started seeing a dream
		
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			that a fire came
		
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			from
		
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			Jerusalem,
		
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			burned
		
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			all the houses of the Egyptians,
		
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			and did not burn any of the houses
		
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			of the children of Israel.
		
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			For he called upon his counsel and he
		
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			asked them to help him interpret the dream.
		
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			They said Bani Israel are talking about the
		
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			birth
		
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			of a child who will,
		
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			basically deliver them from bondage,
		
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			from your slavery.
		
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			And he will be the reason for the
		
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			destruction of your kingdom.
		
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			So what should I do?
		
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			Let's slay the next generation. Let's kill them.
		
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			So this is literal
		
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			killing.
		
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			Literal killing
		
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			of the children
		
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			to protect what? His dominion.
		
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			And he kept doing this for years, by
		
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			the way.
		
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			But later on, because Bani Israel were the
		
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			slaves who are serving the Egyptians,
		
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			so the elite in the society,
		
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			Allah always refers to them
		
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			is the people who are,
		
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			prestigious,
		
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			established.
		
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			They started complaining. You're killing all the newborn,
		
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			and now we don't have people serving us
		
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			doing that dirty work, basically.
		
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			So he decided to alternate.
		
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			Let's kill them 1 year
		
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			and let them live 1 year.
		
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			So, basically if this child is born in
		
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			the year
		
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			we are saving the children,
		
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			he's not gonna have enough manpower.
		
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			You're killing the children and that is why
		
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			Ikhlas subhanAllah, Allah subhanahu wa ta'ala
		
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			made Musa to be born in the year
		
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			he's slaying the children
		
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			and Harun was not.
		
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			So this is one example.
		
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			I'm telling you, brothers and sisters in Islam,
		
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			we're living the same time.
		
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			The same time.
		
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			Yes. They are not taking a knife
		
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			and slaying the children literally,
		
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			but they are slaying them by shifting their
		
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			fitra.
		
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			When you promote
		
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			sexuality
		
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			and not just sexuality,
		
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			Every sexual
		
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			preference in the world except
		
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			the normal one
		
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			in the public school,
		
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			you're killing these children.
		
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			You are literally killing them not with a
		
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			knife, but you are killing them.
		
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			But the hadith I intend to share with
		
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			you
		
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			is a famous hadith which you all
		
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			heard.
		
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			But I will narrate it to you in
		
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			context of today
		
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			just to show you
		
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			the challenges
		
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			our kids are going through at this time
		
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			and age.
		
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			I'm referring to Hadith Sahid or Rumi
		
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			Abayahiya. Well hadith
		
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			al Imam Muslim.
		
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			Al Imam Muslim,
		
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			compiled it.
		
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			Also, Ibn Kathir compiled it in explaining
		
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			a chapter called
		
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			The hadith says
		
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			in the
		
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			time before you,
		
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			now
		
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			don't worry what time. Just
		
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			you see, it's a big mistake to try
		
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			to,
		
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			impersonalize
		
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			something that is
		
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			inclusive.
		
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			When you do that, you're turning it into
		
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			exclusive. That means it cannot be applying. It
		
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			cannot be or it's not applicable to your
		
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			time.
		
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			Imagine
		
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			a king,
		
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			Malik,
		
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			and this Malik, this king
		
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			dominates,
		
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			rules over his people
		
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			through the help of a sorcerer.
		
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			What is sorcery?
		
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			What does sorcery do?
		
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			I understand. But what does it do?
		
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			I understand. But what does it do?
		
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			Perfect. It presents
		
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			something that is untrue to be what?
		
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			True.
		
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			Which is what? The reality. That's how you
		
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			should read that text.
		
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			Changes the truth to falsehood
		
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			and falsehood to the truth,
		
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			basically.
		
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			Deception.
		
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			Ideally, brothers and sisters in Islam, if you
		
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			want to apply
		
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			sorcery to our time, is the media machine,
		
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			the brainstorming machine.
		
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			The media.
		
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			The
		
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			brainstorming
		
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			all the time.
		
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			Wallahi, I remember this very well.
		
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			They made me believe
		
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			that Saddam Hussein had nuclear weapons
		
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			because of the amount of what?
		
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			Brainwashed.
		
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			Brainwashed. Just just a year ago. Oh, he
		
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			never had them. We made a mistake.
		
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			That's exactly
		
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			if they want you to believe something, they
		
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			will make you to
		
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			there is a saying
		
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			which says what?
		
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			What?
		
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			Whatever is repeated often, it will resonate.
		
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			15
		
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			per 15 minutes can save you 15%
		
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			or more in car insurance.
		
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			You all know it. Because what?
		
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			Repeat the same message again and again and
		
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			again and again. It will penetrate your consciousness
		
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			to the extent that you begin what?
		
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			Believing it.
		
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			That's exactly how it's done.
		
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			And,
		
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			Qaraq
		
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			ibn al Jawazi said there was a man
		
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			standing,
		
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			and he saw a dung of a camel
		
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			on the ground. So he picked it up.
		
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			You know what a dung of a camel
		
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			is. Right? You know what a dung of
		
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			a camel is. Right? Yeah.
		
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			Someone passed by him and he said, man,
		
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			nice date.
		
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			So he looked at it like this is
		
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			mhmm.
		
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			Another one,
		
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			wow. That's arrived date. Where did you get
		
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			that from?
		
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			The 3rd man you know what he did
		
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			at the end?
		
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			He ate it. He believed them that this
		
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			is a date, not a dong of a
		
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			camel.
		
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			Date.
		
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			Imagine you're sending your children to the public
		
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			school system for 12
		
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			years.
		
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			All what they
		
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			teach them, you can be happy without Allah.
		
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			You can be successful without Allah.
		
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			When we as Muslims
		
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			when we as Muslims
		
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			when we as Muslims
		
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			believe that I can't move my hand
		
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			except by the will of Allah
		
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			That's very dangerous.
		
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			Very dangerous.
		
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			Here
		
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			is just to show you the keenness
		
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			of the campaign
		
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			of disbelief.
		
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			So the sorcerer
		
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			got very old.
		
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			He felt like he's about to die.
		
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			So he came to the king,
		
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			and he said to him, listen.
		
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			You know it. I know it.
		
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			You're
		
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			dominating
		
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			the crowd,
		
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			controlling them
		
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			through me.
		
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			Now if I am to die,
		
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			you're not gonna have me anymore. These guys
		
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			are gonna discover that you're a liar.
		
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			You're not real.
		
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			And they will revolt against you.
		
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			What should I do? What should I do?
		
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			What I should I do?
		
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			Bring me
		
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			a young
		
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			man,
		
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			See? I wanna pass on
		
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			my knowledge, my disbelief to the next generation.
		
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			That's exactly what's happening.
		
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			You know, Ehwa, a lot of us are
		
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			belittling the the the scheming of the LBGTWXYZ.
		
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			You need to understand this. It takes only
		
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			1 generation to corrupt
		
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			with this particular one.
		
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			The heirs of that generation will be way
		
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			more than
		
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			their numbers
		
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			because the matter has to do with addiction.
		
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			It's not something that is easy to give
		
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			up. It's hard
		
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			and they know that.
		
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			And, subhanallah,
		
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			one of the things that really ignited my
		
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			you know, that I started paying attention when
		
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			I watched that chorus, choral in in San
		
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			Francisco. Who saw that we will get your
		
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			children
		
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			actually singing it. Did you see that? We
		
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			will get your children.
		
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			And they are laughing. We'll come after your
		
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			children.
		
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			They they know.
		
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			And, you
		
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			know,
		
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			when we get these compassionate imams, these imams
		
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			who wanna sugarcoat and say, oh, it's
		
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			liberal society and and all of this.
		
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			You need to understand this. Their agenda
		
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			is exactly
		
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			the time of Lot.
		
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			It will lead to that. What was their
		
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			agenda?
		
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			That's what they are seeking. If you're not
		
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			with us,
		
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			get out of here.
		
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			And again, I'm not inciting hate or anything.
		
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			I'm just raising awareness.
		
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			Everyone is free to do whatever they wanna
		
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			do, but
		
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			take your own sexual preference to your bedroom.
		
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			I have nothing to do with it.
		
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			Why do you force this on my children?
		
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			I have a right to protect my kids.
		
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			Very dangerous
		
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			when you see
		
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			individuals
		
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			with certain agendas
		
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			going after the children, then you know
		
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			that they
		
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			want harm for these kids.
		
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			Offered the plan for him,
		
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			bring me a young man.
		
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			Now you as a Muslim when you read
		
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			that hadith, don't think that he brought him
		
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			one young man. No. He brought what?
		
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			He just gonna select what? The smartest of
		
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			them. But others went through training too.
		
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			But here it is.
		
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			Just to show you, subhanAllah,
		
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			that
		
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			he finally found this young man he's looking
		
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			for who would execute
		
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			his plan.
		
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			So this young boy
		
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			started taking
		
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			sorcery lessons.
		
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			So he would wake up in the morning
		
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			and he would walk
		
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			to the sorcerer to receive these lessons.
		
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			Look at the will of Allah subhanahu wa
		
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			ta'ala. This
		
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			is
		
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			where
		
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			the
		
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			plotting
		
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			goes
		
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			in vain.
		
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			In his way to receive these lessons,
		
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			this young boy
		
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			hear that
		
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			beautiful
		
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			recitation of the revelation. Someone is reciting the
		
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			revelation.
		
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			Someone is in a hideout somewhere, but he
		
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			heard him reciting what?
		
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			He heard the sheikh. Of course, the the
		
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			thing says monk.
		
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			Now some of you will be puzzled, what
		
00:15:04 --> 00:15:06
			do you mean monk? That means he's Christian?
		
00:15:07 --> 00:15:09
			Now you need to understand that
		
00:15:11 --> 00:15:12
			when Christianity
		
00:15:13 --> 00:15:14
			collided together,
		
00:15:15 --> 00:15:16
			the pure
		
00:15:16 --> 00:15:17
			source
		
00:15:18 --> 00:15:20
			and the heretical source,
		
00:15:21 --> 00:15:23
			and Sheikh Uthman can present this much better
		
00:15:23 --> 00:15:24
			than me.
		
00:15:25 --> 00:15:27
			The pure source is the tawhid,
		
00:15:30 --> 00:15:31
			And the heretical
		
00:15:32 --> 00:15:33
			led by Paul,
		
00:15:34 --> 00:15:35
			Shaul Shaul
		
00:15:36 --> 00:15:37
			of Tarsus,
		
00:15:38 --> 00:15:42
			a self claimed disciple who never met Jesus
		
00:15:42 --> 00:15:43
			in his life.
		
00:15:45 --> 00:15:47
			Never met him. Actually, he was
		
00:15:47 --> 00:15:50
			indulged in killing followers of Jesus.
		
00:15:51 --> 00:15:52
			Followers of Tawhid.
		
00:15:53 --> 00:15:55
			And he tells us that story that he
		
00:15:55 --> 00:15:56
			was traveling
		
00:15:56 --> 00:15:58
			from Jerusalem to Damascus
		
00:15:58 --> 00:16:00
			to go kill some more there.
		
00:16:01 --> 00:16:02
			So he saw a light, you know, one
		
00:16:02 --> 00:16:04
			of these Sufi experience. Saw a light and
		
00:16:04 --> 00:16:06
			someone is sitting for me
		
00:16:07 --> 00:16:10
			and telling me you are the chosen one.
		
00:16:12 --> 00:16:14
			I mean, we have people who claim that.
		
00:16:15 --> 00:16:16
			I saw a light and
		
00:16:17 --> 00:16:19
			and I saw in the light some light,
		
00:16:19 --> 00:16:22
			and the light told me to light. And
		
00:16:23 --> 00:16:25
			and he comes up with a whole religion
		
00:16:26 --> 00:16:27
			based on that light.
		
00:16:28 --> 00:16:30
			He's it says exactly.
		
00:16:30 --> 00:16:33
			SubhanAllah, by the way, he he tried to
		
00:16:33 --> 00:16:34
			promote this
		
00:16:34 --> 00:16:36
			in the area where the disciples are. The
		
00:16:36 --> 00:16:39
			people who actually received the knowledge from Jesus,
		
00:16:39 --> 00:16:40
			but it didn't sell.
		
00:16:41 --> 00:16:43
			So he moved to Cyprus and then to
		
00:16:43 --> 00:16:44
			Italy.
		
00:16:45 --> 00:16:48
			Of course, this is a poly polytheistic society.
		
00:16:48 --> 00:16:51
			It's, idol worshipers. They worship idols anyways.
		
00:16:52 --> 00:16:54
			So he managed to to to, you know,
		
00:16:54 --> 00:16:56
			sugarcoat the religion. He came up with a
		
00:16:56 --> 00:16:58
			new brand, which they are trying to do
		
00:16:58 --> 00:16:59
			now in America.
		
00:17:00 --> 00:17:01
			A new brand of Islam.
		
00:17:02 --> 00:17:04
			And they are being supported by governments
		
00:17:05 --> 00:17:07
			here in America, funded by them.
		
00:17:07 --> 00:17:09
			Just go to the West Coast.
		
00:17:12 --> 00:17:14
			And they decided,
		
00:17:15 --> 00:17:16
			you know, to
		
00:17:18 --> 00:17:20
			change the religion, basically, to make it.
		
00:17:22 --> 00:17:23
			So Paul
		
00:17:23 --> 00:17:24
			was successful.
		
00:17:25 --> 00:17:27
			Again, that goes in line with my lecture
		
00:17:27 --> 00:17:30
			this afternoon that he was very eloquent.
		
00:17:31 --> 00:17:33
			He actually managed to convert a lot of
		
00:17:33 --> 00:17:35
			people to his brand of Christianity,
		
00:17:36 --> 00:17:38
			which is what he introduced
		
00:17:38 --> 00:17:40
			the doctrine of atonement.
		
00:17:41 --> 00:17:42
			What is that?
		
00:17:43 --> 00:17:45
			That someone has to die for you in
		
00:17:45 --> 00:17:47
			order to be saved.
		
00:17:47 --> 00:17:48
			You can't save yourself.
		
00:17:49 --> 00:17:50
			You're too sinner.
		
00:17:51 --> 00:17:52
			You're too no way
		
00:17:53 --> 00:17:54
			that you can save yourself
		
00:17:55 --> 00:17:57
			by tawba or any of that. You need
		
00:17:57 --> 00:17:59
			someone, you need a lamb
		
00:17:59 --> 00:18:00
			to be slaughtered
		
00:18:01 --> 00:18:02
			on your behalf.
		
00:18:02 --> 00:18:04
			And he also introduced the
		
00:18:05 --> 00:18:05
			trinity
		
00:18:06 --> 00:18:07
			and so forth.
		
00:18:08 --> 00:18:10
			So imagine that
		
00:18:10 --> 00:18:11
			both
		
00:18:11 --> 00:18:12
			Jerusalem
		
00:18:13 --> 00:18:16
			and southern Italy, Cyprus were under the domain
		
00:18:16 --> 00:18:17
			of the Byzantine,
		
00:18:18 --> 00:18:19
			the Romans.
		
00:18:20 --> 00:18:21
			So both
		
00:18:21 --> 00:18:22
			theologies
		
00:18:23 --> 00:18:24
			evolved
		
00:18:25 --> 00:18:26
			for 300 years.
		
00:18:28 --> 00:18:30
			Then they started colliding.
		
00:18:32 --> 00:18:34
			What are you teaching? It's like you know
		
00:18:34 --> 00:18:35
			what I I mean? I hate to say
		
00:18:35 --> 00:18:37
			to use Sunni and Shia because so Shia
		
00:18:37 --> 00:18:39
			really are just 7% of Muslims.
		
00:18:41 --> 00:18:43
			But they make them seem like they are
		
00:18:43 --> 00:18:45
			50%. It's exactly like that.
		
00:18:47 --> 00:18:48
			So the emperor
		
00:18:49 --> 00:18:50
			at the time, his name is Constantine,
		
00:18:52 --> 00:18:54
			he said, listen. I don't want that conflict,
		
00:18:54 --> 00:18:56
			that religious conflict in my
		
00:18:57 --> 00:18:57
			kingdom.
		
00:18:58 --> 00:18:59
			I don't want that.
		
00:19:00 --> 00:19:01
			So he gathered
		
00:19:02 --> 00:19:04
			all the Christian theologians
		
00:19:05 --> 00:19:05
			from both
		
00:19:06 --> 00:19:06
			schools,
		
00:19:08 --> 00:19:09
			the Paul
		
00:19:10 --> 00:19:11
			school and
		
00:19:12 --> 00:19:15
			the Sahaba, the disciple school, the original.
		
00:19:16 --> 00:19:17
			The year
		
00:19:17 --> 00:19:19
			320, what, 5,
		
00:19:19 --> 00:19:21
			in a place called Nicaea, which is Istanbul,
		
00:19:21 --> 00:19:24
			by the way. Istanbul, Turkey. Nicaea,
		
00:19:26 --> 00:19:27
			Nikia.
		
00:19:28 --> 00:19:29
			And he said,
		
00:19:29 --> 00:19:31
			get inside that room and figure out who
		
00:19:31 --> 00:19:32
			is Jesus.
		
00:19:33 --> 00:19:35
			He cannot be a messenger
		
00:19:35 --> 00:19:37
			and at the same time, son of God.
		
00:19:37 --> 00:19:39
			He cannot be this and that. Figure out,
		
00:19:39 --> 00:19:41
			I want one religion.
		
00:19:42 --> 00:19:43
			One religion.
		
00:19:45 --> 00:19:45
			SubhanAllah.
		
00:19:48 --> 00:19:49
			Who won the debate?
		
00:19:53 --> 00:19:53
			And,
		
00:19:53 --> 00:19:55
			amazing, I love this.
		
00:19:57 --> 00:19:59
			How long did the companions of the cave
		
00:20:00 --> 00:20:00
			sleep?
		
00:20:02 --> 00:20:03
			How many years?
		
00:20:04 --> 00:20:05
			300 years.
		
00:20:06 --> 00:20:08
			Read when they debated.
		
00:20:29 --> 00:20:30
			So one group said what?
		
00:20:31 --> 00:20:33
			Just bury them and leave them alone. Come
		
00:20:33 --> 00:20:34
			on. Let's move on.
		
00:20:35 --> 00:20:35
			Look at this.
		
00:20:40 --> 00:20:41
			What?
		
00:20:43 --> 00:20:44
			Shirk, right here.
		
00:20:53 --> 00:20:54
			Turn this into
		
00:20:55 --> 00:20:57
			what? Like a shrine, like Muslims do now.
		
00:20:58 --> 00:21:00
			That's kinda, you know,
		
00:21:02 --> 00:21:03
			if it is correct or not, but
		
00:21:04 --> 00:21:05
			if it is bad, then
		
00:21:05 --> 00:21:07
			I disclaim it.
		
00:21:07 --> 00:21:09
			Shadow, the important thing is
		
00:21:12 --> 00:21:14
			when they decided to to implement
		
00:21:15 --> 00:21:16
			the Christianity,
		
00:21:16 --> 00:21:20
			the distorted Virgin, which actually in existence now,
		
00:21:21 --> 00:21:23
			those scholars from
		
00:21:24 --> 00:21:25
			the original
		
00:21:26 --> 00:21:28
			teachings of Jesus still existed.
		
00:21:30 --> 00:21:33
			So the people would go and ask them
		
00:21:33 --> 00:21:33
			for fatwa,
		
00:21:35 --> 00:21:37
			and they would go there, they would tell
		
00:21:37 --> 00:21:40
			them what to do. This is haram. Music
		
00:21:40 --> 00:21:40
			is haram.
		
00:21:42 --> 00:21:44
			So the people who are serving the the
		
00:21:44 --> 00:21:45
			system
		
00:21:46 --> 00:21:47
			every time we give fatwa, these guys come
		
00:21:47 --> 00:21:49
			and and contradict our fatwa.
		
00:21:51 --> 00:21:55
			It's exactly it's another phase what we're going
		
00:21:55 --> 00:21:55
			through now.
		
00:21:56 --> 00:21:58
			You have these people who are serving somehow
		
00:21:59 --> 00:22:00
			some agenda somewhere,
		
00:22:00 --> 00:22:02
			and you got these few brothers out there
		
00:22:02 --> 00:22:03
			who are trying to
		
00:22:04 --> 00:22:06
			to fix something.
		
00:22:07 --> 00:22:10
			So they went and complained to the emperor.
		
00:22:11 --> 00:22:12
			He said, guys,
		
00:22:13 --> 00:22:14
			you have to follow.
		
00:22:15 --> 00:22:16
			You can't be like you know, so in
		
00:22:16 --> 00:22:18
			some countries now, you have to have, like,
		
00:22:18 --> 00:22:19
			a certificate from
		
00:22:20 --> 00:22:20
			the
		
00:22:22 --> 00:22:24
			the religious authority in the country to be
		
00:22:24 --> 00:22:26
			able to practice, to give chutba,
		
00:22:27 --> 00:22:28
			to teach like this.
		
00:22:30 --> 00:22:32
			It's exactly like that. So
		
00:22:34 --> 00:22:36
			they said, listen, if you don't stop, I'm
		
00:22:36 --> 00:22:37
			gonna kill you.
		
00:22:38 --> 00:22:40
			So they said, I have a we have
		
00:22:40 --> 00:22:42
			a better option for you. We have a
		
00:22:42 --> 00:22:43
			better option for you.
		
00:22:45 --> 00:22:47
			We have a better choice for you.
		
00:22:47 --> 00:22:48
			Allow us
		
00:22:48 --> 00:22:49
			to go to the desert,
		
00:22:51 --> 00:22:53
			build our own sanctuary,
		
00:22:53 --> 00:22:55
			and separate from you.
		
00:22:58 --> 00:23:01
			You do your thing, we're just gonna separate
		
00:23:01 --> 00:23:02
			from the community.
		
00:23:06 --> 00:23:08
			The question here, was that the right thing
		
00:23:08 --> 00:23:08
			to do?
		
00:23:12 --> 00:23:13
			Yes?
		
00:23:14 --> 00:23:14
			No.
		
00:23:16 --> 00:23:18
			Where this is mentioned in the Quran?
		
00:23:20 --> 00:23:21
			Where? What chapter?
		
00:23:29 --> 00:23:31
			And Surat Al Hadid.
		
00:23:32 --> 00:23:34
			I want you to read the last page
		
00:23:34 --> 00:23:37
			of Surat Al Hadid and see how many
		
00:23:37 --> 00:23:39
			times the word fasikin
		
00:23:39 --> 00:23:41
			was mentioned. You
		
00:23:43 --> 00:23:45
			know what is? People who went astray.
		
00:23:45 --> 00:23:48
			Why they went astray? Because the people who
		
00:23:48 --> 00:23:49
			are supposed to
		
00:23:49 --> 00:23:51
			stay in the society and enjoying good and
		
00:23:51 --> 00:23:52
			forbid evil
		
00:23:55 --> 00:23:57
			took their side. Okay. You guys go to
		
00:23:57 --> 00:23:58
			*.
		
00:23:59 --> 00:24:01
			They said that to them. Yeah. I'm not
		
00:24:01 --> 00:24:02
			saying that to you. You guys go to
		
00:24:02 --> 00:24:04
			*. We're just gonna go up
		
00:24:04 --> 00:24:05
			and save ourselves.
		
00:24:07 --> 00:24:09
			But that's wrong. That's why Allah subhanahu wa
		
00:24:09 --> 00:24:09
			ta'ala said
		
00:24:14 --> 00:24:16
			We never asked them to do that.
		
00:24:19 --> 00:24:21
			Because because why why why I'm saying this
		
00:24:21 --> 00:24:22
			because that practice,
		
00:24:31 --> 00:24:31
			huge monastery.
		
00:24:32 --> 00:24:35
			This is the monastery of this monk so
		
00:24:35 --> 00:24:36
			and so.
		
00:24:37 --> 00:24:39
			Yeah. But you need to understand that these
		
00:24:39 --> 00:24:42
			guys now, they enter these sanctuaries
		
00:24:42 --> 00:24:44
			on shirk, not on tawhid.
		
00:24:44 --> 00:24:46
			You see the original ones,
		
00:24:46 --> 00:24:49
			they entered on tawhid to save their tawhid.
		
00:24:50 --> 00:24:52
			But later on the heresy
		
00:24:53 --> 00:24:53
			Christianity,
		
00:24:54 --> 00:24:57
			the distorted Christianity, they like the tradition.
		
00:24:57 --> 00:24:59
			This is a good tradition, man. It gives
		
00:24:59 --> 00:25:00
			us prestige.
		
00:25:00 --> 00:25:03
			Why don't we continue it? But they sent
		
00:25:03 --> 00:25:04
			inside there what? The mushrik,
		
00:25:05 --> 00:25:07
			the polytheists, which we have now.
		
00:25:07 --> 00:25:10
			The monks who are inside these sanctuaries, they
		
00:25:10 --> 00:25:10
			are
		
00:25:11 --> 00:25:14
			associating others. They still say Jesus' son, Jesus
		
00:25:14 --> 00:25:17
			the trinity, and all that stuff. A shadow,
		
00:25:17 --> 00:25:19
			the important thing is I'm trying to let
		
00:25:19 --> 00:25:19
			you know
		
00:25:20 --> 00:25:21
			who is the Sheikh.
		
00:25:22 --> 00:25:24
			He is someone who is hiding away
		
00:25:25 --> 00:25:27
			because if he is to be caught teaching
		
00:25:27 --> 00:25:29
			the truth, he will be killed.
		
00:25:31 --> 00:25:32
			So the young boy
		
00:25:35 --> 00:25:36
			followed the voice.
		
00:25:37 --> 00:25:39
			He goes there and he find this
		
00:25:40 --> 00:25:40
			nice
		
00:25:42 --> 00:25:45
			looking peaceful man reciting the revelation. Again, I'm
		
00:25:45 --> 00:25:47
			I'm giving my own version of the hadith,
		
00:25:47 --> 00:25:50
			but I'm sure that I'm not twisting it.
		
00:25:52 --> 00:25:53
			The prophet said what?
		
00:25:57 --> 00:25:58
			The boy admired
		
00:25:59 --> 00:26:00
			what he heard.
		
00:26:01 --> 00:26:03
			Just to show you the fitra of children's
		
00:26:03 --> 00:26:03
			what?
		
00:26:05 --> 00:26:05
			Fresh.
		
00:26:07 --> 00:26:09
			He he loved what he heard.
		
00:26:10 --> 00:26:13
			He requested that he would stop by every
		
00:26:13 --> 00:26:14
			day to learn from him,
		
00:26:17 --> 00:26:19
			But he faced the problem.
		
00:26:21 --> 00:26:22
			When he arrives
		
00:26:23 --> 00:26:26
			to the sorcerer to learn sorcery, he would
		
00:26:26 --> 00:26:28
			arrive late because he spent time
		
00:26:29 --> 00:26:30
			with the sheikh.
		
00:26:31 --> 00:26:33
			So the sorcerer would beat him up,
		
00:26:35 --> 00:26:36
			spanking him.
		
00:26:39 --> 00:26:42
			And the sorcerer would insist that he
		
00:26:42 --> 00:26:45
			spends the same duration of time to learn.
		
00:26:45 --> 00:26:47
			So he'd arrive home late,
		
00:26:49 --> 00:26:52
			and his father would beat him up. So
		
00:26:52 --> 00:26:53
			he would get beaten up, what,
		
00:26:55 --> 00:26:56
			twice a day.
		
00:26:58 --> 00:27:00
			But look at this. Look to show you
		
00:27:00 --> 00:27:02
			the attraction of the Sheikh.
		
00:27:06 --> 00:27:08
			Do you think that child or that young
		
00:27:08 --> 00:27:10
			man would go again to the sheikh if
		
00:27:10 --> 00:27:11
			he gets beaten up twice?
		
00:27:14 --> 00:27:16
			Obviously, man, I'm not gonna do that. That's
		
00:27:17 --> 00:27:18
			you know, let me just stick with the
		
00:27:18 --> 00:27:19
			sorcery now that's
		
00:27:20 --> 00:27:21
			subhanAllah,
		
00:27:21 --> 00:27:22
			he's still
		
00:27:23 --> 00:27:25
			the following day, he went to the sheikh.
		
00:27:26 --> 00:27:29
			Also, that shows you the sheikh was attractive,
		
00:27:29 --> 00:27:31
			you know. Unfortunately, some of us here, when
		
00:27:31 --> 00:27:33
			we teach kids we're mean.
		
00:27:38 --> 00:27:40
			The kid hate the Sheikh. So that Sheikh
		
00:27:40 --> 00:27:41
			was what?
		
00:27:41 --> 00:27:42
			That's
		
00:27:42 --> 00:27:44
			you see, you got to to understand that
		
00:27:44 --> 00:27:46
			you're in the market. You gotta sell what
		
00:27:46 --> 00:27:48
			you know. You gotta sell what your your
		
00:27:48 --> 00:27:50
			commodity. You got you can't just
		
00:27:52 --> 00:27:54
			not only that, he asked him, listen.
		
00:27:55 --> 00:27:56
			For me to be here, I get beaten
		
00:27:56 --> 00:27:58
			up twice. Can you help me?
		
00:27:59 --> 00:28:01
			He said, Listen, this is like a time
		
00:28:01 --> 00:28:01
			for,
		
00:28:02 --> 00:28:04
			and it is permissible to
		
00:28:07 --> 00:28:08
			that you say something,
		
00:28:10 --> 00:28:10
			which
		
00:28:11 --> 00:28:13
			has two meanings.
		
00:28:15 --> 00:28:17
			The person who listens to you normally will
		
00:28:17 --> 00:28:18
			capture the
		
00:28:19 --> 00:28:19
			immediate,
		
00:28:20 --> 00:28:21
			the close,
		
00:28:22 --> 00:28:24
			but the distant meaning is what you mean
		
00:28:24 --> 00:28:25
			in your heart.
		
00:28:26 --> 00:28:27
			You're getting that.
		
00:28:28 --> 00:28:30
			That you say that I tell you I'm
		
00:28:30 --> 00:28:31
			fasting,
		
00:28:32 --> 00:28:35
			but I could be fasting from something that
		
00:28:35 --> 00:28:36
			I have in my heart,
		
00:28:37 --> 00:28:39
			but when I tell you I'm fasting, what
		
00:28:39 --> 00:28:40
			are you going to think I'm fasting off
		
00:28:40 --> 00:28:41
			what? From what?
		
00:28:42 --> 00:28:44
			Food. But I could mean something like
		
00:28:45 --> 00:28:46
			Mariam when she said,
		
00:28:56 --> 00:28:58
			beautiful story. Zamal Limam Ahmed.
		
00:28:59 --> 00:29:02
			What's his name? The scholar. 1 of, Limam,
		
00:29:02 --> 00:29:03
			one of the scholars at the time of
		
00:29:03 --> 00:29:04
			Limam Ahmed,
		
00:29:06 --> 00:29:06
			borrowed,
		
00:29:07 --> 00:29:07
			money
		
00:29:08 --> 00:29:09
			from another person,
		
00:29:10 --> 00:29:12
			and he doesn't have money to pay him
		
00:29:12 --> 00:29:13
			back.
		
00:29:14 --> 00:29:17
			For the person who is to collect his
		
00:29:17 --> 00:29:19
			money is chasing him everywhere. I need my
		
00:29:19 --> 00:29:20
			money back.
		
00:29:21 --> 00:29:23
			And he said, I'm gonna I'm gonna I'm
		
00:29:23 --> 00:29:24
			gonna beat you up if you don't give
		
00:29:24 --> 00:29:26
			me my money. So the the scholar went
		
00:29:26 --> 00:29:28
			to Imam Ahmed to hide in his house.
		
00:29:29 --> 00:29:31
			Please help me, I don't have the money,
		
00:29:31 --> 00:29:32
			so he'll go inside.
		
00:29:33 --> 00:29:35
			I have to remember his name is
		
00:29:37 --> 00:29:38
			al Marwazi.
		
00:29:39 --> 00:29:41
			His name is al Marwazi, al Marwazi, remember
		
00:29:41 --> 00:29:42
			al Marwazi.
		
00:29:43 --> 00:29:44
			So the man came and asked,
		
00:29:46 --> 00:29:47
			Is El Marwazi
		
00:29:48 --> 00:29:48
			here?
		
00:29:49 --> 00:29:52
			Is El Marwazi inside your house? You know,
		
00:29:52 --> 00:29:53
			Asadullah Muhammad said,
		
00:29:57 --> 00:29:58
			He means what?
		
00:29:59 --> 00:30:00
			Here.
		
00:30:12 --> 00:30:13
			Has a statement,
		
00:30:21 --> 00:30:24
			I'm surprised that someone who can do that
		
00:30:24 --> 00:30:25
			you say something
		
00:30:27 --> 00:30:29
			and and he lies, but be careful now.
		
00:30:30 --> 00:30:32
			You can't use this to eat the right
		
00:30:32 --> 00:30:33
			of another person.
		
00:30:39 --> 00:30:41
			You cannot use this to what?
		
00:30:42 --> 00:30:44
			It has to be used in a noble
		
00:30:44 --> 00:30:45
			cause.
		
00:30:45 --> 00:30:47
			Like Ibrahim alaihis salam.