Karim Abuzaid – Surah Al Waqiah Explanation

Karim Abuzaid
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The importance of understanding the Quran in addressing issues in society is emphasized, particularly in addressing the three elements of the Bible. graduation from religion and faith is crucial to avoiding confusion and bringing about the desired outcomes. Visits to the Bible and using the words "has" and "hasn't" is crucial to avoiding confusion and causing chaos. Visits to the Bible and trusting Jesus are also crucial to avoiding confusion and chaos. Visits to the Bible and trusting Jesus are also crucial to avoiding chaos.

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			Of Allah,
		
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			There is, subhanallah,
		
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			a divine celebration of this. This gathering
		
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			is divinely
		
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			celebration. Allah loves these gatherings.
		
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			The mercy of Allah will descend upon those
		
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			who are in that gathering.
		
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			And the sakinah,
		
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			in that gathering. And the sakina, who's in
		
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			the state of the heart, state of peace
		
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			and tranquility, which we all see
		
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			in the midst of, busy world.
		
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			We want this
		
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			peace and tranquillity and spalless.
		
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			And the best of them all that
		
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			which is in reference to the angels.
		
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			Can you imagine, you know, this this beautiful
		
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			gathering is is is Allah
		
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			because this isn't how we impact our lives
		
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			with the Quran.
		
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			This is how we,
		
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			the light of guidance
		
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			reaches the hearts.
		
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			And they will actually call one another upon
		
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			finding one of these gatherings.
		
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			And and they go back to Allah
		
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			quickly, I mean, and they would report. And
		
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			Allah knows, but
		
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			this is for us to know what,
		
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			took place, I mean,
		
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			what we are saying. We are talking about
		
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			you. Have they seen me? What what will
		
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			they see if they have seen me, Subhanahu
		
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			Wa Ta'ala?
		
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			They are asking about they're asking you to
		
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			protect them from hellfire. Have they seen it?
		
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			No.
		
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			What would they say if they seen it?
		
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			They are asking you to admit them into
		
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			Jannah.
		
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			You know, it's very interesting when you come
		
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			to a community for the first time and,
		
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			you know, you have all these options.
		
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			You
		
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			know? And
		
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			the the only way I can do that
		
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			is to, for you to have a mussaf
		
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			in your hand
		
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			in the language that you you can read.
		
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			Of course, when we,
		
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			almost there, well,
		
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			first of all, just for you to know
		
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			that what I do here is is,
		
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			Yani
		
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			explanations of Oman, there is,
		
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			a structured
		
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			and a denies way
		
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			that's meaningful.
		
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			Just quickly before we get into the Quran.
		
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			Of course,
		
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			this is what the scholars call,
		
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			attarsio
		
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			will not too.
		
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			The evidence
		
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			based
		
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			style of explanation.
		
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			The first thing the Quran explained in the
		
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			Quran,
		
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			So normally when
		
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			when I speak, maybe I would leave something
		
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			here and then I would explain it later.
		
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			Maybe I think to it, then I repeat
		
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			it later. Likewise, Allah subhanahu wa ta'ala is
		
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			the one who spoke the Quran. So the
		
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			first place that you need to find an
		
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			explanation for the Quran is the Quran itself.
		
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			So you have to go to the Quran.
		
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			And we know that every year in Ramadan,
		
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			Jibril alaihis salam would come actually and study
		
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			the Quran with the prophet
		
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			Quran. We know Abu also in the Nabi
		
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			Saba
		
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			embodied the Quran.
		
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			I mean, when Aisha was
		
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			asked
		
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			the Quran from the
		
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			sun.
		
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			Where they compile
		
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			the hadith which
		
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			explains certain verses of the Quran.
		
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			So this is number 2.
		
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			As if this verse didn't pass by Abu
		
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			Bakr, Omar, Usman, and Ali. You're gonna respect
		
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			that. You're gonna find out how did they
		
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			understood it.
		
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			So he ended up deciding,
		
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			you know,
		
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			verbs from the Quran.
		
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			And then he asked himself in front of
		
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			the people, I know
		
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			Sahar, we have to go to that. Number
		
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			4, the students of the Sahar. 2 generations.
		
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			The school of Abdullah ibn Abdas and Abdullah
		
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			ibn Azul.
		
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			In particular, those, 2,
		
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			study the or Arabic language, and they explain
		
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			the Quran based and and just their understanding
		
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			of the text in Arabic.
		
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			It's it's a big, big, big mistake.
		
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			Big mistake. And I'll give you a simple
		
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			example.
		
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			So
		
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			if you touch a woman and by the
		
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			way, and he sat here, it means any
		
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			woman would be your wife.
		
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			You have to go back and.
		
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			If you're going about,
		
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			employ what?
		
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			The Arabic language only without what?
		
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			You have to follow that sequence. Tell you,
		
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			I I I wanna just to to show
		
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			you
		
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			how Allah
		
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			places the acceptance in the hearts of this
		
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			Ummah,
		
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			and learn in someone who follows that.
		
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			You you see, I it's my first time
		
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			in the Newcastle,
		
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			humanity you have here. If I ask you
		
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			without thinking to a name,
		
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			a book of tafsir that you're familiar with,
		
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			what is the first name that comes in
		
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			your mind without thinking? You think that's a
		
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			He will bring the verse.
		
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			Then if there is a verse that explains
		
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			it, he will bring it.
		
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			If there is a hadith, he will bring
		
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			it.
		
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			Then a statement of Sahaba,
		
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			then a statement of the
		
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			Okay. 45 minutes. So we have 45 minutes
		
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			for trying to understand,
		
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			Surah Al Buangar.
		
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			When you approach a chapter of the Quran,
		
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			the first thing that you need to ask,
		
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			when was it revealed?
		
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			Came
		
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			through 3 issues to address issues in the
		
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			society.
		
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			So for you to know
		
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			where it was revealed,
		
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			it's extremely important. And if you really wanna
		
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			excel more, go beyond Makki and Madin because
		
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			Makki and Madin is a is Makki.
		
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			No. You wanna know what period of Makki.
		
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			And if you grasp the seerah,
		
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			if you read the Raqid Al Maktoum,
		
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			chapter was revealed at that certain time. Now
		
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			you picture the condition of the Ommah, the
		
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			condition of the prophet,
		
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			and this is how you employ,
		
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			the what we call establish
		
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			the reason for the revolution.
		
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			So obviously,
		
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			is a.
		
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			Are you using Mecca?
		
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			Oppressed,
		
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			basically
		
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			weak
		
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			Muslim community
		
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			who's going through a lot of trials and
		
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			tribulations,
		
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			and addressing these believers who are denying
		
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			the existence
		
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			of a god.
		
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			Of course, that was not at the time
		
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			of of the revelation, but now we have
		
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			those people.
		
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			All denying the hereafter
		
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			was
		
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			to instill,
		
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			faith in the hearts of the believers so
		
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			that we are steadfast.
		
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			Also, to address those who are,
		
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			denying
		
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			these three elements, fundamentals,
		
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			You see that it almost in in societies
		
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			where people don't want to,
		
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			you know, to talk about,
		
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			religion and and
		
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			and faith,
		
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			they always try to make absent those 3.
		
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			Remember those.
		
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			God,
		
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			they've judgment,
		
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			and Courtney,
		
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			the
		
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			always.
		
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			And this is the environment we live in,
		
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			by the way, all of us. And I
		
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			mean, the only time you heard you didn't
		
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			hear about these things
		
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			the jungle,
		
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			they don't
		
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			to
		
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			You forget it. Because they want to engage
		
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			you in the material world, in this world.
		
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			Be rich, money,
		
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			make money,
		
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			buy this house,
		
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			all of that.
		
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			That is why you need the revelation to
		
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			remind you of
		
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			of these 3 elements.
		
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			The society with Tullarit, we're talking to them
		
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			about, you know, God, about faith.
		
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			Right now, it's you can't I don't know
		
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			about England, but, you know, over there, you
		
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			can't even talk about that anymore.
		
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			Of course,
		
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			right now, when they they wanna cancel out
		
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			religion, it's a the liberal the liberal approach.
		
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			Come on, man. You're gonna follow that stuff.
		
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			You're gonna do this. There's some people in
		
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			the desert
		
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			Yeah. Yeah.
		
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			What is the meaning of the?
		
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			Say?
		
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			No. Not time.
		
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			Occurrence? Occurrence, that's
		
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			Invitable.
		
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			Inevitable.
		
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			Occurrence,
		
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			it's
		
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			something that has to happen,
		
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			which
		
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			is one of the names of the day
		
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			of Jammu.
		
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			The first verse,
		
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			Now,
		
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			basically, Allah
		
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			here
		
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			wants you to visualize
		
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			what will happen when the day of judgement
		
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			take place.
		
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			No one is gonna be lied. They said
		
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			it
		
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			was obvious.
		
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			What are you gonna do?
		
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			Which will indicate
		
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			that this world is coming to what?
		
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			To an end.
		
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			Of course,
		
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			everything is gonna break down, basically.
		
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			And and this is amazing over this world
		
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			that people fighting on another fold,
		
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			it's gonna come to pieces.
		
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			It's gonna fall into fall apart.
		
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			You know, that beautiful heaven is gonna break.
		
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			The stars are gonna be,
		
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			you know, scattered
		
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			and and so on and so forth.
		
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			We're gonna split into 3 groups.
		
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			Mankind
		
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			will be
		
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			3 groups.
		
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			Three categories of people.
		
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			The people of the right,
		
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			the people of the left,
		
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			the believers,
		
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			the disbelievers, but there is a special land
		
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			called
		
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			simply who
		
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			will end
		
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			Allah on the day of judgment,
		
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			you dying as a Muslim
		
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			on the day of judgement, you dying as
		
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			a Muslim, on the day of judgement is
		
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			gonna benefit you 3 ways.
		
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			Number 1,
		
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			without
		
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			a question asked
		
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			without evil.
		
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			2,
		
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			enter Jannah after questioning
		
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			without punishment.
		
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			The prophet
		
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			said,
		
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			I was made
		
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			to see
		
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			people following the prophets and messengers to Jannah.
		
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			The prophet mentioned that a prophet was followed
		
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			by a Rasputin.
		
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			So I saw a huge gathering.
		
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			I said, this is my ummah.
		
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			So Jibril said, no.
		
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			Those are the followers of Musa. Be careful
		
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			the follow followers of Musa when?
		
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			When? Now?
		
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			At the time of Musa.
		
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			And the prophet said, and with them
		
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			70,000
		
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			who will enter Jannah without what?
		
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			No
		
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			punishment.
		
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			This is the foremost
		
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			ahead.
		
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			Of course, subhanahu wa, engaged
		
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			in,
		
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			finding out
		
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			If you really wanna fall into that trend,
		
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			master the servitude
		
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			which is really the heart and the limbs
		
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			together.
		
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			You rely upon
		
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			Allah Subhanahu Waqqai. So
		
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			now
		
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			the Surah divided us into what?
		
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			3 groups.
		
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			This is on a day template.
		
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			The people of the right, those are the
		
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			simple
		
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			Muslims,
		
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			believers
		
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			who may get to Jannah
		
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			without
		
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			punishment
		
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			or without punishment
		
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			2, the disbelievers
		
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			or the people of the left will be
		
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			thrown into *.
		
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			And then
		
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			started,
		
00:26:49 --> 00:26:51
			mentioning the reward of each
		
00:26:52 --> 00:26:53
			group.
		
00:27:09 --> 00:27:10
			Not many from the.
		
00:27:12 --> 00:27:13
			It's it's,
		
00:27:14 --> 00:27:15
			like I said,
		
00:27:18 --> 00:27:21
			is a servitude, someone who mastered,
		
00:27:21 --> 00:27:23
			the names and the attributes of Allah.
		
00:27:24 --> 00:27:24
			And
		
00:27:25 --> 00:27:26
			this knowledge,
		
00:27:26 --> 00:27:28
			unfortunately, is not,
		
00:27:28 --> 00:27:31
			something that is out here. Now read these
		
00:27:31 --> 00:27:32
			verses,
		
00:27:34 --> 00:27:34
			the reward
		
00:27:35 --> 00:27:36
			of the,
		
00:27:36 --> 00:27:38
			best of of the believers.
		
00:27:57 --> 00:27:58
			26.
		
00:27:59 --> 00:28:01
			That's the reward. Right? That's what they will
		
00:28:01 --> 00:28:01
			get.
		
00:28:03 --> 00:28:04
			Right?
		
00:29:28 --> 00:29:29
			Of no help.
		
00:31:19 --> 00:31:20
			World.
		
00:31:23 --> 00:31:24
			Here is the big problem is the denial
		
00:31:24 --> 00:31:25
			of that.
		
00:31:36 --> 00:31:38
			Because if he truly believes in the act
		
00:31:38 --> 00:31:40
			of Allah, he's gonna have to do something
		
00:31:40 --> 00:31:41
			about it.
		
00:31:43 --> 00:31:45
			Well, that's and Arab the the Arab at
		
00:31:45 --> 00:31:46
			the time of the regulation,
		
00:31:47 --> 00:31:49
			they didn't they didn't deny Allah.
		
00:32:24 --> 00:32:25
			But
		
00:32:25 --> 00:32:26
			where is the denial
		
00:32:28 --> 00:32:29
			singling him out in worship?
		
00:32:31 --> 00:32:33
			They believe that they have to go through
		
00:32:34 --> 00:32:36
			middle man to get to him.
		
00:32:37 --> 00:32:39
			That middle man is what they came up
		
00:32:39 --> 00:32:40
			with.
		
00:32:50 --> 00:32:52
			And I'm sorry to say that, equate this
		
00:32:52 --> 00:32:55
			with the Muslims now going to the grave,
		
00:32:56 --> 00:32:58
			calling upon someone who's buried
		
00:32:58 --> 00:33:00
			in order to get to Allah.
		
00:33:01 --> 00:33:02
			What's the difference?
		
00:33:04 --> 00:33:07
			Yeah. He doesn't believe that this person can
		
00:33:07 --> 00:33:08
			benefit or no. He doesn't believe that. A
		
00:33:08 --> 00:33:11
			Muslim doesn't believe that. But you still taking
		
00:33:11 --> 00:33:12
			an associate
		
00:33:13 --> 00:33:16
			or someone that Allah didn't ask you to
		
00:33:16 --> 00:33:16
			take
		
00:33:17 --> 00:33:19
			between you and him.
		
00:33:44 --> 00:33:45
			Allah
		
00:33:47 --> 00:33:49
			has the most beautiful names. Go ahead using
		
00:33:49 --> 00:33:50
			these names.
		
00:33:52 --> 00:33:54
			So instead of of saying, you, you, Allah,
		
00:33:54 --> 00:33:55
			you, Allah,
		
00:33:56 --> 00:33:57
			you,
		
00:34:30 --> 00:34:31
			What happened?
		
00:34:31 --> 00:34:33
			How did they come out?
		
00:34:34 --> 00:34:35
			Yeah.
		
00:34:36 --> 00:34:36
			Likewise.
		
00:35:08 --> 00:35:09
			As was here.
		
00:35:09 --> 00:35:11
			But not the prophet himself,
		
00:35:25 --> 00:35:26
			you know, like,
		
00:35:27 --> 00:35:28
			are you job?
		
00:36:43 --> 00:36:43
			The prophet
		
00:36:44 --> 00:36:45
			said, if there is someone
		
00:36:46 --> 00:36:48
			who is to be a prophet after they
		
00:36:48 --> 00:36:48
			will be your Ummah,
		
00:36:50 --> 00:36:51
			If Saytan needs Ummah,
		
00:36:52 --> 00:36:54
			what happened to Saytan? He can't.
		
00:36:54 --> 00:36:55
			Same direction.
		
00:36:57 --> 00:37:00
			The prophet tells in Omar, I belong to
		
00:37:00 --> 00:37:02
			every year in
		
00:37:02 --> 00:37:03
			Hajj. Go and look for a man. His
		
00:37:03 --> 00:37:04
			name is
		
00:37:06 --> 00:37:06
			Who's wife's?
		
00:37:07 --> 00:37:08
			Who's he?
		
00:37:08 --> 00:37:10
			He's not thinking as a hobby.
		
00:37:11 --> 00:37:12
			Ask him to leave.
		
00:37:15 --> 00:37:16
			You're getting
		
00:37:19 --> 00:37:20
			it.
		
00:37:38 --> 00:37:39
			Won't buy a
		
00:37:39 --> 00:37:40
			book.
		
00:37:40 --> 00:37:42
			So you can't you have to ask him
		
00:37:42 --> 00:37:43
			what something that is what?
		
00:37:43 --> 00:37:44
			Deliverable.
		
00:38:25 --> 00:38:27
			What is extremely important, Iqwa,
		
00:38:28 --> 00:38:29
			that you,
		
00:38:31 --> 00:38:33
			you call upon Allah Subhanahu Wa Ta'ala.
		
00:38:40 --> 00:38:43
			Oh, I said okay. So they never denied
		
00:38:44 --> 00:38:47
			that these believers they never denied Allah. The
		
00:38:47 --> 00:38:47
			only one,
		
00:38:49 --> 00:38:49
			appointed
		
00:38:50 --> 00:38:51
			intermediaries.
		
00:38:51 --> 00:38:53
			They made out their own what?
		
00:39:18 --> 00:39:20
			But the second thing they denied,
		
00:39:20 --> 00:39:22
			which is God denied, is what?
		
00:39:25 --> 00:39:27
			They never believed that Israel.
		
00:40:30 --> 00:40:32
			I want someone to help me with the
		
00:40:32 --> 00:40:32
			work.
		
00:40:33 --> 00:40:35
			Yeah. And when we you know, back
		
00:40:35 --> 00:40:36
			home,
		
00:40:37 --> 00:40:38
			my father would have a lot of kids
		
00:40:39 --> 00:40:41
			to work in the park, you
		
00:40:41 --> 00:40:41
			know.
		
00:40:49 --> 00:40:51
			As for him,
		
00:40:52 --> 00:40:54
			be lying, you're saying Allah is lying
		
00:40:56 --> 00:40:58
			When you say a country is a foreigner.
		
00:41:04 --> 00:41:05
			But
		
00:41:05 --> 00:41:08
			they denied it. That's why look at this.
		
00:41:08 --> 00:41:10
			There's emphasis. Look at verse 45,
		
00:41:11 --> 00:41:13
			46, I'm sorry, 47,
		
00:41:13 --> 00:41:14
			40
		
00:41:15 --> 00:41:16
			8, 49,
		
00:41:17 --> 00:41:17
			50.
		
00:41:19 --> 00:41:20
			The emphasis on this.
		
00:41:21 --> 00:41:23
			Because really that's what got them in trouble.
		
00:41:32 --> 00:41:33
			Then Allah
		
00:41:34 --> 00:41:35
			mentioned the the punishment.
		
00:41:39 --> 00:41:39
			Amazing
		
00:41:40 --> 00:41:41
			look at verses
		
00:41:41 --> 00:41:42
			57.
		
00:41:44 --> 00:41:45
			All the way until 74.
		
00:41:48 --> 00:41:49
			57
		
00:41:50 --> 00:41:51
			till 74.
		
00:41:52 --> 00:41:54
			I just wanted to glance at all then
		
00:41:54 --> 00:41:55
			before I explain.
		
00:42:06 --> 00:42:06
			Always,
		
00:42:08 --> 00:42:09
			Allah establishes
		
00:42:10 --> 00:42:11
			the evidence against
		
00:42:12 --> 00:42:12
			us
		
00:42:14 --> 00:42:14
			fearing
		
00:42:15 --> 00:42:17
			to single him out in worship
		
00:42:19 --> 00:42:20
			through what we call his bloodshed.
		
00:42:23 --> 00:42:24
			What
		
00:42:29 --> 00:42:29
			is
		
00:42:45 --> 00:42:46
			people are
		
00:42:47 --> 00:42:48
			are puzzled by their,
		
00:42:49 --> 00:42:50
			growing numbers.
		
00:42:51 --> 00:42:51
			SubhanAllah,
		
00:42:52 --> 00:42:52
			Allah
		
00:42:53 --> 00:42:54
			addressed them
		
00:42:54 --> 00:42:55
			in one
		
00:42:57 --> 00:42:58
			verse.
		
00:43:00 --> 00:43:02
			Any atheist
		
00:43:02 --> 00:43:04
			you speak to just tell him the words.
		
00:43:14 --> 00:43:15
			Were you created
		
00:43:16 --> 00:43:18
			out of nothing, or did you create yourself?
		
00:43:19 --> 00:43:21
			What is the answer to those 2 questions?
		
00:43:41 --> 00:43:43
			That's why Allah made all those with that.
		
00:43:44 --> 00:43:45
			Look around me.
		
00:43:47 --> 00:43:49
			It was like this pearl, you know, this
		
00:43:49 --> 00:43:52
			symbol of you, and making you up
		
00:43:53 --> 00:43:54
			in a desert
		
00:43:57 --> 00:43:57
			and dying
		
00:43:58 --> 00:43:59
			from thirst and hunger,
		
00:44:02 --> 00:44:03
			and you'll bless your consciousness.
		
00:44:14 --> 00:44:14
			That has
		
00:44:15 --> 00:44:16
			chicken guard.
		
00:44:19 --> 00:44:20
			But again,
		
00:44:50 --> 00:44:53
			Who broke for this? There must be something.
		
00:44:53 --> 00:44:55
			You know, a lot a lot of this
		
00:44:55 --> 00:44:55
			statement,
		
00:44:56 --> 00:44:59
			when they asked David, how did you learn
		
00:44:59 --> 00:45:00
			about Allah?
		
00:45:17 --> 00:45:18
			If I see a dung
		
00:45:19 --> 00:45:21
			of a camel you guys know what a
		
00:45:21 --> 00:45:23
			dung is. It's all disgusting, but you know
		
00:45:23 --> 00:45:24
			what a dung of a camel is. Right?
		
00:46:03 --> 00:46:05
			Come on. Give me a break.
		
00:46:35 --> 00:46:35
			Water, residential
		
00:46:36 --> 00:46:37
			water, right?
		
00:46:37 --> 00:46:38
			Residential
		
00:46:39 --> 00:46:39
			vegetation.
		
00:47:22 --> 00:47:24
			And that you appoint a rival
		
00:47:24 --> 00:47:25
			to Allah,
		
00:47:26 --> 00:47:27
			then these don't agree.
		
00:48:13 --> 00:48:14
			Allah is the one who created you,
		
00:48:16 --> 00:48:18
			then he provides for you.
		
00:48:19 --> 00:48:20
			Then he will cause you to die one
		
00:48:20 --> 00:48:21
			day.
		
00:48:21 --> 00:48:23
			Couldn't have sin? Right.
		
00:48:25 --> 00:48:26
			Then he will raise you up again.
		
00:49:00 --> 00:49:03
			When you compromise something simple like that,
		
00:49:05 --> 00:49:07
			then Earth will be filled with corruption.
		
00:49:44 --> 00:49:46
			Now amazing here
		
00:49:46 --> 00:49:47
			pay attention here.
		
00:49:48 --> 00:49:49
			You see,
		
00:49:49 --> 00:49:52
			with intellect and and looking around and pondering,
		
00:49:52 --> 00:49:54
			you you you prove that there is a
		
00:49:54 --> 00:49:54
			God.
		
00:49:55 --> 00:49:56
			That's point 1.
		
00:49:56 --> 00:49:58
			Point 2, by the way, that
		
00:49:59 --> 00:50:00
			his attributes
		
00:50:01 --> 00:50:02
			and qualities
		
00:50:02 --> 00:50:04
			have to be
		
00:50:22 --> 00:50:23
			Well, that one of the worst things that
		
00:50:23 --> 00:50:25
			you make equal to that creator,
		
00:50:26 --> 00:50:27
			someone he created.
		
00:50:29 --> 00:50:30
			Jesus is created.
		
00:50:50 --> 00:50:50
			Created.
		
00:50:52 --> 00:50:52
			No.
		
00:50:53 --> 00:50:54
			We worship the creator.
		
00:50:56 --> 00:50:57
			Okay.
		
00:50:59 --> 00:51:01
			But with this, there is no more you
		
00:51:01 --> 00:51:02
			can do.
		
00:51:02 --> 00:51:05
			You Google or Reddit, now the intellectual what?
		
00:51:06 --> 00:51:06
			Argument.
		
00:51:07 --> 00:51:09
			Now that is why right away,
		
00:51:10 --> 00:51:11
			look at verse 75.
		
00:51:12 --> 00:51:14
			Allah talks about that revelation.
		
00:51:18 --> 00:51:20
			I want you to learn about Allah, whose
		
00:51:20 --> 00:51:23
			Allah, His names, and His attributes. Now there
		
00:51:23 --> 00:51:24
			is a Quran.
		
00:52:08 --> 00:52:09
			We come to the conclusion here
		
00:52:11 --> 00:52:13
			when all of this will happen.
		
00:52:43 --> 00:52:46
			When will you fall into these groups?
		
00:52:47 --> 00:52:48
			When your soul reaches what?
		
00:52:50 --> 00:52:51
			Which is what? The family.
		
00:53:24 --> 00:53:26
			So before the arrival of the angel of
		
00:53:26 --> 00:53:28
			the death, that group of angel arrives, where
		
00:53:28 --> 00:53:30
			do we get that from? Anybody can give
		
00:53:30 --> 00:53:31
			me evidence for death?
		
00:53:35 --> 00:53:35
			No?
		
00:53:39 --> 00:53:39
			Say?
		
00:54:08 --> 00:54:09
			Analyzing.
		
00:54:09 --> 00:54:10
			A little remote.
		
00:54:11 --> 00:54:11
			We were analyzing
		
00:54:12 --> 00:54:14
			which way to go.
		
00:54:14 --> 00:54:16
			Yeah. No.
		
00:54:16 --> 00:54:16
			When,
		
00:54:17 --> 00:54:18
			right before death,
		
00:54:20 --> 00:54:22
			if the person was righteous and pious,
		
00:54:23 --> 00:54:24
			angels
		
00:54:25 --> 00:54:29
			with cheerful faces, they will bring a shroud
		
00:54:29 --> 00:54:29
			from Jannah,
		
00:54:30 --> 00:54:32
			sent from Jannah, and they come and they
		
00:54:32 --> 00:54:33
			give the person glad tidings.
		
00:54:34 --> 00:54:36
			He's a good man. I'm familiar
		
00:54:37 --> 00:54:37
			with that.
		
00:55:03 --> 00:55:05
			And this should die because that's in the
		
00:55:05 --> 00:55:05
			day judgment.
		
00:55:09 --> 00:55:10
			So for me to love to beat Allah,
		
00:55:10 --> 00:55:11
			I must what?
		
00:55:20 --> 00:55:22
			The mother no. No. No. No. Not the
		
00:55:22 --> 00:55:22
			wicked.
		
00:55:23 --> 00:55:24
			But the believer,
		
00:55:25 --> 00:55:27
			when he is done and go through the
		
00:55:27 --> 00:55:28
			agonist of death,
		
00:56:03 --> 00:56:05
			So this is at the time of death.
		
00:56:08 --> 00:56:10
			But if the person was not that high,
		
00:56:20 --> 00:56:22
			both brooms arrived because the guy killed a
		
00:56:22 --> 00:56:23
			100 souls,
		
00:56:24 --> 00:56:25
			and but he didn't tell them.
		
00:56:26 --> 00:56:27
			So that's why Allah
		
00:56:28 --> 00:56:30
			sent another angel to do what?
		
00:56:31 --> 00:56:33
			To arbitrate, to kill them.
		
00:56:35 --> 00:56:37
			You're getting that? But but we're we're actually
		
00:56:37 --> 00:56:38
			using the hadith just to
		
00:56:56 --> 00:56:57
			prevent him from that.
		
00:56:59 --> 00:57:01
			Prevent him from that. The angels are challenging
		
00:57:01 --> 00:57:02
			his family.
		
00:58:06 --> 00:58:08
			The people who are begging David.
		
00:58:16 --> 00:58:19
			I'll ask you, is everyone bad?
		
00:58:20 --> 00:58:21
			Was I a believer?
		
00:58:24 --> 00:58:26
			I'm asking you. So why?
		
00:58:26 --> 00:58:28
			Because he can't deny. It's how can you
		
00:58:28 --> 00:58:29
			be? Because
		
00:58:29 --> 00:58:30
			he sees
		
00:58:31 --> 00:58:32
			it.
		
00:59:10 --> 00:59:11
			But what
		
00:59:12 --> 00:59:14
			all the human what if all the human
		
00:59:14 --> 00:59:18
			choose choose not to verify, not to worship,
		
00:59:18 --> 00:59:19
			not to submit?
		
00:59:22 --> 00:59:23
			What is it? The first verse in the
		
00:59:23 --> 00:59:24
			next chapter.
		
01:01:13 --> 01:01:15
			That 70 out of every 10 Americans
		
01:01:16 --> 01:01:17
			reported depression
		
01:01:17 --> 01:01:18
			somehow.
		
01:03:32 --> 01:03:34
			Authored called The Roadmap Toward. So far I've
		
01:03:34 --> 01:03:36
			done, until Surah Al Khidizah.
		
01:03:38 --> 01:03:40
			All this is available in my website for
		
01:03:40 --> 01:03:41
			free. PDF,