Karim Abuzaid – Reconstructing Al-Wala Wal-Bara
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AI: Transcript ©
I mean, can you recall when was the
last time you attended the lecture and people
talked about it?
Even
writings,
all the books that we have,
faces back maybe 2, 300 years. Most recent.
Yes.
Sheikh Al
And he came up with something new, but,
something that deals with us here in the
west, we don't have something.
And
the reason why I decided to
write on this subject,
I authored 2 books.
The first one is called Know Your Lord,
which is really
The the book also all these books, by
the way, are available for free on my
website.
And then I did which
I called worship your Lord.
When I
thoroughly
author these books,
I found out is the backbone
of this
theology of ours.
And
somehow,
I noticed
that the early
scholars
from the first 300 years,
they didn't also talk much about it nor
authored a lot about it.
Like, you don't find many writings
similar to our time.
Likewise,
our time, we don't speak about it, we
don't write anything about it.
So there is a similarity
between us and the first 300 years.
This is the book here. It's called Deluding
and this is volume 1. I'm planning to,
do 3 of them inshallah.
So the point I'm trying to make here,
by the way, I'm not revealing anything. I'm
just giving you my you can tell that
but we're gonna get somewhere because I really
want you to at least get the seed
of the subject.
I'm hoping.
So there is a similarity between us and
the first 300 years
regarding
the authorship,
the writings on the subject, or talking about
the subject.
But the reasons are different.
The causes
of the righteous predecessors
not riding much on the subject
because
they implemented it. They
lived
it. They lived
They lift it because is Tawhid,
is the backbone of Tawhid and Imaan, and
I'll prove this to you.
And the reason why we don't talk about
it,
we don't
author
books on it
because we lack the knowledge of Tawhid.
So you're getting the parallel here.
We don't know what tawhid is. That's why
we don't know what
is.
So they knew what is.
They implemented.
They didn't need to write about it. They
didn't need to talk about it because they
are living it.
We don't know what is.
We don't know what iman. I'm not talking
about you. I'm talking about the majority of
the Ummah. What iman is?
So we don't know what is,
and we're not implementing it.
In the next 5 minutes
so I'm done with the first point
that parallels. I really want you to think
about it.
Now I wanna prove to you
that is
a component
of iman
and
the 2 pillars of Tawhid,
the declaration of Iman.
Now
I'm gonna ask you
the following question.
What is iman?
Can I get any volunteers? What is iman?
But but before you you answer, I'm not
asking about pillars of iman.
I'm not asking about that. I'm asking
what is the modality,
the reality, the nature? What do you mean
by iman? What iman is made of?
Any volunteers?
Really?
We cannot define iman?
Yes?
Yeah. That's one pillar, but I'm not asking
about
what you believe in.
What is iman? What does it mean that
you believe?
Man, we gotta move to Dallas. We have
to move to Dallas.
Give me a break. You don't know what
any of the
sisters? Any of the sisters?
What is the definition of Iman?
Any of the sisters?
Are you?
Yes, brother.
Trust.
I trust you.
It's one of the meanings, by the way.
You guys are laughing, but this is one
of the meanings. Yes.
Yes.
Strong belief and conviction.
I mean, all what you're saying is
components of it, but
Okay.
Yes, brother?
You come here.
You come here. You tell me
This is a student of knowledge right here.
You know?
What is iman? Four words.
And dare you leave that room without memorizing
those 4 words in Arabic,
not in English, like he said.
What is Iman?
4.
What is
Iman
is a statement
of the heart,
action
of the heart and the limbs,
and it increases and
decreases.
That's what the iman is.
What do you mean by the statement of
the heart?
Where is the brother who said convection?
Where is the brother?
Convection and crunch. That's it.
What do we call that?
What is?
I found the most
suitable,
proper terminology in English is at attestation
that you attest. You attest.
What is that, tazdirk?
What does it mean Tasdir? That you believe
without
any
shadow of doubt.
Like these brothers mentioned, consciousness or the brother
who said trust,
it's
you believe in the unseen.
We call this what?
Tazdik.
Now your Tasdik
which is the the word in English is
not Yaqeen, Yaqeen.
Is something else.
Certainty.
That certainty what?
Goes up and down.
But it cannot
go below what?
What we know by Al Mulyakeen,
lower Islam.
Our
our religion has 3 levels,
3 domains.
What is the entry level?
Islam.
What is the 2nd level up?
Iman.
What is the 3rd level up?
Ihsan.
Where do we get that from?
Hadid Jibri,
mal Islam, mal iman, mal ihsan, those are
3 domains in the religion.
And this is where your iman what?
Who's in between those?
The Quran actually used other terminologies
which is
So Al Mulyakeen is what? Equals what?
Islam
that you have knowledge
but not necessarily
it penetrated the hearts yet.
In Surah Al Ujurat, Allah subhanahu wa ta'ala
said about the bad ones,
When the bad ones came to the Prophet
Sallallahu Alaihi Wasallam, they said we believe
Allah subhanahu wa ta'ala instructed his messengers to
tell them what?
No. No. No. No.
You're still at the entry level. Say what?
Islamna.
You're just a Muslim.
You know, is it
iman
When iman penetrates your heart that you actually
develop
Ayinul Yaqeen.
That you're certain.
You have certainty.
Regarding things that you'll not see.
And the Sahaba used to feel this way,
by the way.
There is a famous hadith, Sahih al Imam
Muslim.
You guys know who is?
The companion,
The one the angels washed.
One day, he came to Abu Bakr,
and he said to him,
I'm a hypocrite.
He's accusing himself of what?
Hypocrisy.
Abu Bakr said to him, why are you
saying that?
He said,
whenever we are in the company of the
prophet salallahu alayhi wa salallam, And he would
talk to us about Jannah
and he'll
As if we see it.
So his iman goes from where?
To
what?
Ayn which is an iman.
But when we go back home,
we start talking about, business, you know, when
you arrive home, you know,
the first thing your wife asks you, can
you take the trash out, honey?
Did you buy diapers for the kids?
Man, so you begin what?
So it drops.
Now he's accusing himself of hypocrisy because of
that.
Abu Bakr said, I'm like you then I'm
a hypocrite like you.
I'm the same way like you.
So both of them went to the Prophet
sallallahu alaihi wasallam
and they described
what they experienced to him sallallahu alaihi wa
sallam.
Look at this now, look what the Prophet
said to them
salallahu alaihi wa sallam.
By the one,
the soul of Muhammad in whose hand in
his hand Allah subhanahu wa ta'ala.
If you stay with me all the time,
you will shake the hands of the angels.
The angels I'm sorry. The angels will shake
your hands.
You're gonna go to what level now?
Hassan.
That's
where you're tested in this world. That's your
iman what?
Goes up and down.
Do
you know the story of Ibrahim?
When he requested
to see
how Allah
raises the dead.
You know that verse in Surat Al Baqarah?
Don't assume that Ibrahim doubted that Allah doesn't
raise the dead. La la la la la.
Ibrahim wanted what? To elevate from what?
Elim?
He believes
based on the knowledge that Allah revealed to
him. But now he wanna what?
Who did that too?
Musa,
when he went to meet Allah, he said,
Allah,
Arini, make me what?
See
you.
You're getting that? So these Messengers and Prophets
did not doubt,
but they wanna elevate.
And because of the close relationship Ibrahim alaihis
salatu wa salam has with Allah, wa taqaddalahu
Ibrahim akhalilah,
Allah made him,
raised the dead.
Then he asked him to take the birds,
do what?
Chop them,
mix them up,
place on each mountain
a pile
and call upon them, they will come to
you.
You're getting
there?
The
that
you don't question.
Like I said, there are 3 levels up,
which is what? Can you name them to
me now?
We could name them 2 ways. Let's begin
with what? Hadith Jibril. What is the first
level?
What is the second level?
What is the third level?
Let's use the Quran wording. How the Quran
worded it? What is the first level?
Alm,
knowledge.
That I tell you.
Okay, you know what? Allah does this and
Allah does what? Allah exists, there are angels.
Now based on my credentials and my credibility,
you will believe me or
you will question me.
And isn't that what the prophet salallahu alaihi
wasallam used
when he called the bal hadith of Abu
Lu Abbas al Sahihayin
when he was commanded to
warn his
family members,
he went to the mountain of Asafah and
he called upon them and he said to
them what? What if I tell you that
there is an army behind this mountain
is about to attack you, what would you
say?
Will you believe me?
What did they say?
Because of what?
Because of his credentials sallallahu alaihi wa sallam,
right? Ma'ahidna
alaihi
wa
sallam, we never experienced you lying. So why
would you lie now?
So based on
the deliverer,
you're gonna believe.
But if I'm known to be lying, you're
not gonna believe me.
But this is what,
El Mulyaki.
Now
like this, I tell you brothers, I have
a book behind my back.
So that's knowledge. Have you seen the book?
Have you seen it?
Are you gonna believe me or not?
Based on my credential
and that is why Allah subhanahu wa ta'ala
supports the messengers with what?
Come on
guys.
Miracle.
Miracles.
But listen, I have some access to divine,
supernatural.
You're gonna believe me,
right?
That's why every messenger
who delivers a message is given what?
Miracle. To prove what?
That He is delivering.
Now what is the next? Here is the
book.
Here is the book right here. What do
you call that?
You see it, Ayinul Yaqeen. What is the
next?
That you touch it.
Okay. Here it is.
That you actually touch the moon.
Now there are 3 levels down.
You can't hit any of those.
The first one we call
delusion.
The second one we call doubt.
The third one we call suspicion.
There are Arabic terminologies for this. The first
one is called the
with an m,
not lwahadna,
luhm. What is luhm?
It's
delusion.
Do you believe in Allah?
Allah?
Who?
What?
He has no clue.
What is next?
Doubt, check.
What is check? That you believe 50
and you doubt 50?
Even.
And Surat Ibrahim, the messengers were telling
the people,
What is the next level up?
1,
suspicion.
You know what that level is?
That you believe
99.9
9.
9. 9.
9.
9. But sometimes the calculator gives us like
these figures.
You know what? That's not good either.
That is not good either. But by the
way, be careful here, I'm not talking about
someone who occasionally
may have these suspicions.
We all,
You ani may Allah protect all of us,
You Rabbu Alameen.
No, I'm talking about someone
who actually turns this into a belief, that
he goes out there and promotes that suspicion.
But
we you know, some Muslims, they are tested
by what we call luzwazkari.
The shaitan comes and attacks them and make
them think that there is no God, there
is no actually shaitan comes and and they
found themselves they find themselves what?
Following these thoughts. No, no, no, no. I'm
not talking about that.
I'm talking about someone who
turns this into what? Into a belief, into
an ideology
that he goes out there and he what?
And he promotes his doubt.
I'm sorry, promotes his suspicion.
That's not good either.
You're getting that?
You're getting that? So the first
is the statement of the heart that you
believe
without any doubt,
any suspicion,
any delusion.
Not necessarily
the
Iman
level, at least the knowledge level, Islam level.
You got that?
Now when you believe
without any doubt
that Allah exists,
No one is like him
when it comes to his divine essence, names,
attributes,
actions of lordship,
and he has angels
who do certain work
for us.
He revealed books.
He sent messengers.
And in these
books, one day you will die
and you will be raised up again,
and you're gonna be held accountable for what
you've done with your life,
and whether Jannah or whether *.
So that statement of the heart which we
call the tasdih,
the attestation,
it's the heart to what?
To act, the action of the heart.
Man,
I'm gonna die.
Is God
created me,
and he created me to worship him?
And if I do this, I'm gonna happy
I'm gonna be happy in this world, and
if not, I'm gonna be miserable in this
world, and in the hereafter I may go
to *, man, I got to do something
about it.
Then your heart begins what?
Feeding,
loving,
hoping, we call this what? The action of
the heart. So the heart does what? Two
things,
the statement and what?
The action.
Then you start, okay,
let me go and find
where is that religion is.
Okay. What what do I need to do,
Sheikh? 5 times a day, Masjid.
And you begin what?
When the heart works,
the limbs work.
You're getting that.
And it increases and what?
Again, my subject is not an iman. You're
looking at me like I'm coming from the
moon here.
You guys are okay?
Now
where does Alwala
comes here?
What is the origin of Alwala?
Love? But not the love of Hollywood.
Baby, baby,
no. No. No. No. No.
Not that type of love.
You know, we this is called what they
promote out there is called lust for love.
Love that has to do with sexual drive
and stuff like that.
That love is different,
totally different, something that Allah places in your
heart, Allah creates in your heart.
So what is the origin of Fillwala?
Love, that you love Allah.
You love Allah.
You know you know how it feels when
you say it, you love Allah?
And by the way, Allah loves you too,
Allah loves you back.
And the evidence for this,
Whoever amongst you turns away from Islam,
Allah will bring another people whom they love
Allah, and Allah what?
Loves them back.
The relationship between us and Allah So again
I want to prove to you that
is the essence of ul Iman because it's
the action of the heart.
You're getting that?
1 of the act come on, you love
with your limbs? What you love with what?
What do you love with?
The heart. And who controls the heart?
Who does?
There is an evidence. Right?
The hearts of the children of Adam are
between 2 fingers of Allah
Allah turns them any way that you are.
Keep my heart
what? So who places that love
for Allah inside your heart?
Who?
Allah.
Do you have any control over that?
What's your name, brother?
Okay, brother. Please don't make a mockery out
of me.
I'm talking to my heart here.
My heart,
I want you to love always.
Tell
love always my heart.
What do you think about that?
What do you think?
It doesn't happen this way.
Who directs the heart to love?
Now, do you expect
Allah to direct your heart to love a
disbeliever
in Allah? No
way.
Okay.
The the verse that talks about
the last verse in Surat Al Mujadil. What
does it say?
Anyone knows what it say?
Impossible that you will find someone who has
to believe in his heart. For Allah
would have love
for anyone who does not believe in Allah.
Because
Allah will not direct that heart
to love someone who is enemy of Allah.
And and again, this may sound a little
bit fanatic and
you know, but I will take you to
another level here. Hang in there.
But I wanna build
a case here
that is from the origin of the religion.
That means I'm supposed to hate, resent the
disbelievers.
Possible.
But here is it here it is in
Islam.
Islam draws the line
between
your feelings and your actions.
You are getting there?
Not because you resent someone
you're entitled to wrong them.
You're getting that?
Yes, your heart is not gonna accept them.
Your heart
but they are not hostile to you.
They are peaceful.
They are nice people,
then you need to be nice to them.
Hello, the Quran called it what?
Anyone knows the verse in
Muftahi?
Allah doesn't ban you from those
who do not wrong you, who are not
hostile to Islam and Muslims
and
That you be nice to them.
But here is the mix, mix up that
Muslims especially
the new Imams that we have in this
world now,
they mix between
tolerance
in religion and tolerance in interaction. You're supposed
to be tolerant where?
In interacting
with him.
How you doing, ma'am? How's it going?
How was your day?
If you have a neighbor,
I'm I'm from Pakistan. Can I bring you
some Biryani?
There's nothing wrong with that. That's what interacting,
but in your belief, no.
You're a disbeliever.
And if you die like this, I believe
that.
Whether there is a statement they say, tolerance
is in interaction,
not in beliefs. And and by the way,
Orthodox
Christian,
he believes that you're a Kafir.
Because you don't adopt what? His formula of
salvation. What is his formula of salvation?
Someone died for his sins. You don't believe
that.
So for you for him, you're a kafar
too.
But again, Islam what?
Draws the line between those 2.
Do not allow the resentment that you may
have in your heart
towards someone
to wrong them.
If you wanna be righteous, conscious, be fair
and just to them. In Islam,
you're getting that?
Likewise, by the way, hope,
love.
The people who celebrate the Mawlid.
You guys know what the Mawlid is. Right?
The people who celebrate it, what is their
justification?
We love Rasool Allah.
Mahulaik hate
has to be subjected
to the legislation,
the teachings of Islam likewise love has to
be subjected to the legislation,
how to love.
That's why I called it in my book,
moderate love
and controlled hate. I I use those good
terminologies,
controlled hate.
Aid. Not because you're angry, not because you're
upset,
like the prophet. The prophet the prophet didn't,
by the way,
dismiss the fact that we become angry.
Yeah, one of the companions came to him
and he asked, Rasool Allah, a wasin he
give me wasi'yah. What did he say to
him 3 times?
But in another hadith, hadith Abi urayr alaihis
salaam Muslim, he said what? The strong person
is not the one
who acts upon his anger and he becomes
loud
and defeats everybody physically, but the strong person
is who?
Contains.
You're getting that?
He's able to control what?
The feelings.
Likewise, love.
You love Rasulullah, you still have to do
what?
Anas
Anas said,
when the prophet would approach us,
we would Radiallahu an sallallahu alaihi wa sallam,
we would love to stand
to shake his hand.
He wanna stand to shake his hand, but
we know he dislikes it.
So he would shake his hand while we're
what?
You're getting that?
This is what you call what?
You have to subject your love
to the teachings.
And the prophet
warned us,
Harith Umar,
what did he say?
That Atruni
won't excessively
praise me
like the Christians praise Jesus,
but say what about me?
Abdullahi wu Rasooli. That's it.
You're getting that? So again, I want to
look at the higher picture here that
Yes, you love with your heart but this
does not mean that you do whatever you
want. It's exactly like, you know, someone may
fall in love with a married woman.
Isn't isn't some people do that?
Does this mean that you go and divorce
her from her husband? You act upon that
devious love,
satanic love?
You act upon it?
No. I can't. I can't. I love her.
I can't.
Because you can't control yourself, my my brother.
That's what Islam is about.
Just to give you an example,
Omar Ibn Khattab and I mentioned by the
way this is all in this book.
That's for free. I'm not selling the book
by the way. Okay? It's for free on
my website.
PDF for free.
Kareemawazeed.com,
you can download. You can order it,
but make an intention it's a donation to
aim and suffer and
to the work we're doing.
So
Omar Ibn Khattab used to have a brother
who became a Muslim before him. Anyone knows
his name?
Zaid.
Zaid Al Khattab.
Omar, by the way, loved his brother so
much. He loved him so much.
He was so dear to him.
Zayed was killed in one of the battles
of Eridba.
And the man who who
killed him, his name is Abu Mariam,
who later on became a Muslim.
So when Omar read
the the the apostasy
war was during who? Whose time?
Abu Bakr. So Umar later on became what?
The Khalifa.
Abu Maryam had accepted Islam.
And one day Umar was distributing
Zakah or something to the Muslims, and people
are lining up in front of him.
Guess who was on the line?
Who was in that line?
Abu Ma'riy.
Omar looked at him like this.
When he approached him, Omar is down who
was actually distributing
himself.
You know what Omar said to him?
I will like I will like you.
I will like you.
That's how he what?
You know what? Abu Mariam, look look, Ikhla,
look.
Because you don't like me or you don't
love me. Are you gonna deprive me from
my right here? I no.
No, please. That's alright.
I don't wanna see you.
Who who who also said that to to
said to who?
Not Hamza,
the killer of Hamza, washi.
Something similar to that.
You're getting that? So Islam draws the line
between what?
And
it's different there.
Out there by the way, Wallah and Bara'ah
is a universal
law or system.
You tell me
you're president here, guys. I mean,
I drive in the highway
highway president w Bush.
I don't know why does he own the
road here or something
named after him?
Do you remember what he said during that
war?
If you're not with us
Isn't that
The extreme form of wallah Islam doesn't say
that by the way.
Islam says if you're not with me
but you don't harm me,
I'm gonna be nice to you.
You're getting there. I'm not gonna force you
to be like me.
And as long as you don't harm me,
you're not hostile to me, I'm gonna be
what?
That's what Islam teach. No! If you're not
with me, you're what?
That's it. That's Khawarij.
Khawarij
in Islam, that's the form of Khawarij.
So it's a universal I mean,
don't the Democrats and Republicans have?
Come on, it's it's a universal thing, any
actually any ideology
for it to survive
in order to protect the identity
of your adherence
from dissolving
into the
mainstream
culture,
Wallah and Bara has to be implemented and
that's why non Muslim wanted to cancel out,
so
that you dissolve
into what?
So did I prove to you that is
embedded, rooted in an iman or no?
What about the shahada tawhid?
What does it say
What
is that?
What is that?
Bara.
Which is negesh?
That's Bara.
The the 2 pillars
of the kalimah
is
Again, I go back to what I started
with so I don't lose you
that
the first generations of Muslims, they really comprehended
it. It was for them like
you know, that exchange between Abu Bakr and
his,
his son, Abdul Rahman. You guys heard of
it.
So Abdul Rahman tells
his father that in Badr,
I I saw you in the battle then
I turned away.
Because I don't want what
to face you.
We know Abdulrahman was fighting with who?
You guys familiar with that or I'm seeing
something that you're not familiar?
Abu Bakr Sadiq had a son, his name
is Abdul Rahman.
He was not a Muslim.
When Badr happened
he was fighting with the disbelievers. So later
on he was telling his father
in the battle of Badr,
I saw you but I turned away because
I didn't wanna fight you. You know what
the waka said to him? By Allah, would
I have seen you, I would have killed
you.
Why? Why now? Be careful now. Why? Because
this is what?
Come on. This is a declared what?
War, battle.
I'll give you another example just to show
you the balanced Islam when it comes to
this doctrine.
Sa'd ibn Abi Waqqas radiAllahu an had a
mother.
And Saad, by the way
you guys know what who Saad is. Right?
Who's he?
Harun Nabi,
the maternal
uncle of the Prophet sallallahu alaihi wasallam.
Look at this now.
Sa'd had a mother
that the people in Mecca, if they want
to like give an example of how dutiful
a son can be nice to his mom,
they would say Sa'd and his mom.
So sad became a Muslim.
His mom became very upset.
She said the following,
by Allah,
I'm gonna go sit in under the sun
and refrain from eating and drinking until I
die,
until the people in Mecca, like they said
you are good to your mom, they're gonna
say that you killed your mom.
She's pressuring him to do what?
Believe Islam. You know what Saad said?
By Allah,
my mother,
if you have a 100 souls
and they would leave your body one after
another, I will not leave Islam.
But you know what? Allah didn't like that.
Allah rebuked him for that.
Just read Surat Al Ankaboot.
Allah rebuked him for that.
That's too harsh.
That's your mother.
You're getting that?
Too
harsh. Yeah. Don't leave Islam.
That's not how a Muslim should act. She's
she didn't take a sword and
and try to kill you in order to
leave Islam. I was no. She's just talking
to you. Be nice.
You you're getting there.
To love Allah.
Now what branches out
from your loving Allah?
Who is next you must love most?
The one
Allah
loves most.
Who Allah loves most?
Rasoolullah.
That's why you have to what?
Love Him.
And by the way,
although I told you earlier
that
love is something,
Fauzi,
should I stop?
Man, can I just finish that thought?
Chief Othman is supposed to be here?
5 minutes,
Habibi.
What are we saying now?
Okay. Earlier, remember I told you that Allah
places the love in your heart,
but the love that you have for Allah
and His Messenger is not of that type.
It is of that type, it's something that
you have to work on,
but it's a conscious decision.
You have to consciously
decide to love Allah and His message. Where
do we get that from?
The exchange the prophet sallallahu alaihi wasallam had
with who?
What what was that exchange? You Rasulullah,
I love you more than my children nor
my except myself. He said, no.
No.
Why by the way, why Omar said I
love you more than myself? Why Omar why
Omar immediately
submitted to that? Why? Because he understood
that this is a legislated law.
Something that you have what?
You have no choice.
You have to do.
Yes.
How can you then
I think the verb is incalculate, something like
that,
plant,
The love for the messenger of Allah in
your heart, what do you need to do?
What do you need to do?
Read his Seerah.
Wallahi, if you read his seerah, no way.
You're not gonna love this man, sallallahu
alaihi wasallam.
No way.
The way that he treated the orphans, the
way that he treated his enemies,
the way he was humble,
No way you're gonna love him.
So although it's a conscious choice to love
Allah, likewise,
how can you develop the love for Allah?
How?
Study what subject?
Names and attributes.
Who's Allah? Find out who's Allah if you're
not love Allah.
You're getting that? So you can build that
love.
You can build that love.
I had a Yeah, I mean this is
just
those are 360
pages,
and this is volume 1. I really enjoy
Allah. I enjoyed,
you know I wrote before books but this
is one of the subjects I enjoyed because
it it revives that, you know, that feeling
of
love for Allah. You know, you feel that
you love Allah,
you
know,
and SubhanAllah
and I close with this if I was
look at me, man.
Sheikh Osman allowed me. Come on.
Look at this.
Any time
that you have love
for other things
in your heart,
more than the love that you have for
Allah,
his messenger,
his deen and the believers,
you will be tested with it.
You will be punished by it. Look what
Allah said in the story of the Tawba.
Look at this.
Count with me. 8.
Your parents,
your children, your brothers, your wives, spouses,
and your what? Your clan.
Those are what?
5. Money.
I wanna be rich. Money. I wanna be
rich.
And a trade
that you're afraid is gonna lose is gonna
is is gonna go go down.
And houses
from
Guidance Financial,
from user alone.
You love the house.
I love the house.
More beloved to you
min
Allah
If you're from Egypt you would know what
I talked about now.
You're gonna be tested by this.
This love that you have for
one of these,
if it overrides your love for Allah,
they will become
your fitna.
And if you wanna really get that meaning,
why Ibrahim Alaihi Salam gained the title Khalilullah
Khalilullah.
They tell you because his heart was emptied
out completely
from any love for anything but who?
That's why you can call what khalil. You
know what khalil is? You know what is
khalil? Is it is it you know the,
the the piece, the what do you call
that? The stick?
Khulla.
You know in Arabic it's called Khulla.
Khulla. Khaleel. The same derivative.
That
when he received Ishmael,
Ishmael took a little piece of his heart.
You bite a little bit.
He's an old man. He was hoping to
have a son for years.
So he ended up, what, having some love
for Ishmael.
Wasn't he tested it?
Now take your son and slaughter him.
You're getting there.
Oh man, this subject is a killer of
the subject.
Alas, I risk my case. I haven't even
started.
Jazakumullah
khaira and I want to say again Jazakumullah
khaira for You Allah Ikh who are very
promising InshaAllah
and we promise, be it be like Ta'ala,
that will deliver.
We're having a couple of meetings today and
tomorrow with real estate
Insha'Allah to find us a location Insha'Allah.