Karim Abuzaid – Know Your Lord Audio Book 01 00 – Introduction

Karim Abuzaid
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The speaker discusses the importance of good character in Islam, citing the example of the ambassador to Islam Dalsha facts. They stress the need for a skilled salesperson to communicate with non-M-thinkers and encourage them to use their strong character to influence others to call Islam. The speaker also discusses the importance of good character in building one's faith and preparing for Islam's call.

AI: Summary ©

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			Part 1,
		
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			introduction.
		
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			Islam
		
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			is an exceptional product
		
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			that needs a skilled
		
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			and a qualified sales person
		
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			that knows his commodity
		
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			and conveys it wisely
		
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			and with pleasant teaching.
		
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			The West is a fertile field for the
		
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			work of inviting non Muslims to Islam,
		
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			Dawa.
		
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			Many Westerners concern themselves with material items,
		
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			thus cravings for whims and desires.
		
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			However,
		
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			they will suffer
		
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			from spiritual emptiness
		
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			and an inner vacuum
		
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			that they can only fulfill through spiritual nourishment,
		
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			and this nourishment
		
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			is perfected
		
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			in Islam.
		
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			Despite the excellent commodity
		
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			and the great demand,
		
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			the harvest of the work of calling to
		
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			Islam
		
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			Dua
		
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			is still unsatisfactory.
		
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			The court to Islam
		
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			Dawah faces 2 vital and linked obstacles
		
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			in the west.
		
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			These obstacles
		
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			are as follows
		
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			a deficiency
		
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			of knowledge,
		
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			the callers,
		
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			duhat
		
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			in the parts of monotheism,
		
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			tawhid
		
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			that deal with the knowledge and perception
		
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			of Allah Subhanahu Wa Ta'ala.
		
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			Actions associated
		
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			with the lordship of Allah Subhanahu wa ta'ala.
		
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			His names
		
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			and attributes.
		
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			Unfortunately,
		
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			many Muslims in the west
		
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			don't realize
		
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			that they live in a predominantly
		
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			Judeo Christian
		
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			Ahlul Kitab community
		
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			who already believe in God.
		
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			However
		
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			they distorted
		
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			the concept of God.
		
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			Outreach to the Jewish and Christian communities
		
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			must begin from the foundation
		
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			of their cultivated passion
		
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			for knowing our Lord.
		
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			Callers to Islam Duhad
		
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			must feed this passion
		
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			with authentic knowledge of our Lord from revelation
		
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			inviting to know the oneness of our Lord
		
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			comes before inviting to the actions
		
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			and symbols of Islam.
		
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			The following narration, Hadith
		
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			confirms the above.
		
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			Ibn Abbas
		
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			reported
		
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			that Mu'adh
		
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			said, the messenger of Allah sent me
		
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			to Yemen
		
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			and said, you are going to some of
		
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			the people of the book.
		
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			Call them to bear witness that none has
		
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			the right to be worshipped but Allah
		
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			and that I am the messenger of Allah.
		
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			If they accept that, then teach them that
		
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			Allah has enjoined on them 5 prayers to
		
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			be offered each day
		
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			night. If they accept that,
		
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			then teach them that Allah has enjoined on
		
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			them charity,
		
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			to be taken from the rich and given
		
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			to the poor.
		
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			If they accept that, then beware
		
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			of taking the best of their wealth
		
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			and protect yourself
		
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			from the supplication
		
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			of the one who has been wronged
		
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			for there is no barrier between it and
		
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			Allah.
		
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			Many Muslims
		
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			are deficient
		
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			in calling to Allah
		
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			because
		
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			they lack knowledge about him
		
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			or they have an incorrect understanding
		
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			of his names,
		
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			attributes
		
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			and actions of lordship.
		
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			This is the objective
		
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			behind our first book of the right belief
		
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			series,
		
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			know your Lord.
		
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			Poor conduct
		
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			is another obstacle
		
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			that stands in the way of a fruitful
		
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			call to Islam
		
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			Dua.
		
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			Muslims
		
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			must invite while conducting themselves
		
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			with good character
		
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			in all aspects of their lives.
		
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			The excellence of good character is a vital
		
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			component of the work
		
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			of calling others to Islam.
		
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			A sign
		
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			of possessing the correct knowledge of Allah, Subhanahu
		
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			Wa Ta'ala
		
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			and excelling and performing the rituals of Islam
		
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			is to have an exceptional character,
		
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			knowledge.
		
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			Knowledge and character
		
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			are linked together.
		
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			Umar ibn Khattab
		
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			is reported to have said,
		
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			acquire knowledge and teach people, learn with it
		
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			dignity,
		
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			tranquility,
		
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			and humility
		
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			for those who teach you, and humility for
		
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			those you teach.
		
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			Sadly
		
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			we may frequently hear a Muslim
		
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			say, I would rather deal with Christians or
		
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			Jews
		
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			but not Muslims
		
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			because of their bad character.
		
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			Of course it is wrong to say that
		
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			about Muslims
		
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			despite the lawfulness of dealing with non Muslims
		
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			in general.
		
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			This statement shows 2 essential facts:
		
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			1 Good character
		
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			radiates one's faith. Iman
		
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			before its content testifies to truth or falsehood.
		
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			Hence
		
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			regardless of the caller's contents of faith, Iman
		
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			his good or bad character
		
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			will radiate and degrade his faith, Iman
		
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			respectively.
		
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			Such is the case with many Christians and
		
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			Jews in the West who build their faith
		
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			on translated second person testimonials
		
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			and thousands of conflicting manuscripts
		
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			full of errors and contradictions.
		
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			2.
		
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			Bad character
		
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			defames one's faith, Iman.
		
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			Even if one holds the correct belief system
		
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			Aqidah.
		
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			Many Muslims do not realize that their first
		
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			tool of calling others to Islam
		
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			should be the excellence of character
		
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			which presents before the content
		
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			of author praxi.
		
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			The story of Abudar al Ghifari
		
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			one of the first ten people to accept
		
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			Islam
		
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			is a testimony
		
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			to the prominence of good character.
		
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			Abudar
		
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			Radiallahu Anhu
		
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			was distressed
		
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			by the custom of idol worshiping
		
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			that proliferated
		
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			at the time in Arabia.
		
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			He was one of those who abandoned idolatry
		
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			to worship Allah Subhanahu Wa Ta'ala
		
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			following the way of the patriarch
		
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			and prophet Ibrahim,
		
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			Abram
		
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			When the news reached Abudar
		
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			that a man in Mecca claimed prophethood,
		
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			He immediately
		
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			sent his brothers Unais
		
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			to Makkah to investigate.
		
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			Unais
		
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			spent days in Makkah carefully
		
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			examining the prophet
		
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			behavior and social interactions.
		
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			He returned to his brother Abu Dara
		
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			and reported,
		
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			I have seen him exhorting people to virtues
		
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			and his speech was not like poetry.
		
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			Notice
		
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			that the first attraction the prophet
		
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			had was his excellent character.
		
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			His speech
		
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			was substantial and commanded virtues
		
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			rather
		
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			than indulgences
		
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			like poetry and gossip.
		
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			This is what non Muslims
		
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			should see in a practicing Muslim
		
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			and it will become the magnet that attracts
		
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			them to Islam.
		
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			For the above reason and many other reasons
		
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			Allah
		
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			sent his messenger
		
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			to teach his followers
		
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			the excellence
		
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			of good character.
		
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			Allah said:
		
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			It is he who has sent among the
		
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			unlettered a messenger
		
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			from themselves
		
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			reciting to them his verses,
		
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			ayaat,
		
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			and purifying them
		
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			and teaching them the book and wisdom, although
		
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			they were before in clear error.
		
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			Verse 2.
		
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			Furthermore,
		
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			the above verse aya
		
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			reveals one of the favors Allah
		
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			has bestowed on the believers
		
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			stating
		
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			that he has sent them his messenger,
		
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			Muhammad
		
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			to teach them the Quran
		
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			and to purify them. The prophet
		
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			once declared,
		
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			I was sent to perfect good character.
		
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			This statement clarifies
		
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			that one of the reasons behind the prophet
		
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			mission
		
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			was to elevate
		
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			and perfect
		
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			the moral character of the individual
		
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			and society
		
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			at large.