Kamil Ahmad – Our Job Is To Convey The Message Of Islam
AI: Summary ©
The speaker discusses the job of Islam subhanahu wa taala, which is to convey a message to individuals and to stop evil behavior. The group is instructed to call on the third group, which is the ones who say they are decisive, and to convince them to do so. The speaker emphasizes the importance of conveying the message to individuals and to stop evil behavior.
AI: Summary ©
My dear brothers and sisters,
our job that Allah subhanahu wa taala has placed on our shoulders
is to convey
to pass on the message.
And that's why Allah subhanho wa Taala
tells us in the story of us have a separate
that group from the Israeli eel
who were forbidden from fishing on Saturdays.
And so,
they decided to disobey the Command of Allah subhanho wa taala.
And then there was a group
that decided to forbid them,
to admonish them
to carry this task of commanding the good forbidding the evil and giving Dawa and so they went and they forbid them.
But then there was a third group.
And so Allah subhanahu wa taala says, We have audit ALMA to minimum limit, I do not own any law who
this third group, they said to the second group, that decided to forbid the evil
they said to them, Why are you bothering to admonished advise people who are going to be punished nonetheless?
Why is going to punish them? Why bother warning them? Why bother advising them?
So this second group, they said to the third group, fella man, so they said to the third group Callooh Maggie Ratan Isla are become well.
They said, so that we have an excuse before Allah subhana wa Tada that we have done our part
so that we have an excuse before Allah subhanho wa taala. And so that perhaps, perhaps they will change their ways. Perhaps they will fear Allah subhana who went to Hana?
And then Allah subhana who went out and said, Fela, Myrna su tu que Ruby
and Jain Allah you know and Helena and Sue, what a husband.
We have in the east and Bhima can we have sukoon?
Allah subhanahu Attallah says that when,
when they became heedless, and they did not care about what they were advised with.
We saved we saved those who were forbidding the evil.
And we took
we took the wrongdoers with a painful punishment, because of what they what they were doing. What do we learn from the story? We learn that in every community, there are three groups the first who indulge in evil, the first,
who disobey the commandments of Allah subhana, who went to Allah, whether they are kuffaar, or whether they are Muslims.
And then there is always a second group.
The second group, take on the task of commanding the good forbidding the evil, of giving Dawa of conveying the message, making sure that the message has reached the people.
And the third group are those
who say we are righteous.
We are not disobeying Allah subhanahu Attallah, who cares about the rest? to bother advising them to bother giving Dawa?
But who among these three groups are saved? It is only one and it is those who take on the responsibility of conveying the message. And what did they say?
What was their reason? The reasoning behind them conveying the message? They said, so that we have an excuse before Allah?
Meaning that ALLAH SubhanA who were to Hannah will not punish us, because we have done our part. If they don't listen, that's a different story. But at least we have conveyed the message. And so that perhaps our message will affect them. Maybe, maybe they will change their ways. Maybe they will, they will fear Allah subhana wa Taala we don't know
the changing of the hearts that is not our responsibility. And so our job is not to change the hearts.
Our job is to only can
either message
in Nicola tehidy burped. When I can Allah Hi idemia Shah.
This is Allah subhanahu wa Tada addressing his Prophet sallallahu alayhi wa sallam
when he fell into grief
at the fact that his uncle Abu Talib will not accept Islam.
This uncle who stood by the Prophet sallallahu alayhi wa sallam, day in day out, defending him, standing in support of him, while they would attack the Prophet sallallahu alayhi wa sallam
and so the Prophet sallallahu alayhi wa sallam, till the last breath of Abu Talib, he did not give up.
He would say to him, see the shahada while he was on his deathbed, while
the leaders of Quraysh were with him, saying, Don't do it,
until he breathed his last knot, having said the shahada,
the Prophet sallallahu alayhi wa sallam was saddened by this. And so Allah subhanahu Attallah told him in tele demon that you do not guide whom you will, whom you love, you can't guide whom you want for them guidance. But rather it is we it is only Allah who guides the hearts.
What we learn from this is that our job is to convey the message. As long as we have done that we have done our part, the guidance of the hearts, this is not in our hands, but rather this is in the hands of Allah subhana who were to hand it alone.
He guides who he wishes, and he allows whom he wishes to go astray. Our job is to convey our job is to make sure that the message has been understood, not just to convey the message and leave it at that, but to make sure that the people have understood it.
And then our job is to make sure that the proof of Allah subhanahu wa taala has now become established on these people such that if they refuse to accept Islam now
they now deserve the punishment of Allah subhanahu Medina,
because the message has reached them. They have understood it, they are convinced of it. But if they refuse now, then they deserve the punishment that awaits them.
The punishment of Allah subhanho wa Taala in the era
and the Prophet sallallahu alayhi wa sallam did that.
The Prophet sallallahu alayhi wa sallam left this world having fulfilled that obligation and that task rougarou ruler MOBA sharena were Molina Li Li Hakuna Linares, he and Allah He hooked on data.
the very purpose of why Allah sent the Prophets and Messengers Allah says was, so that they
are warders and givers of glad tidings, so that
so that the people
have no excuse before Allah.
Once the messengers have come, and done their job