Kamil Ahmad – Jumuah 03-01-2025

Kamil Ahmad
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AI: Summary ©

The creation of Allah is a "ystander" and it is the only person to know who they truly are. The relationship between the creator and their followers is discussed, along with the importance of forgiveness and the water in the throne. The speaker emphasizes the need for spirituality in order to achieve spirituality, as it is the greatest of all, even if it is not the greatest. The use of "has" in the Bible is discussed, and the importance of not acknowledging people's opinion and not becoming a victim of confusion is emphasized.

AI: Summary ©

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			In the name
		
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			of
		
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			Allah, the Most Gracious, the Most Merciful.
		
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			In the
		
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			name of Allah, the
		
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			Most Gracious, the Most Merciful.
		
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			Allah created us, and he did not just
		
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			create us and then leave us, but he
		
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			created us and then sent us messengers to
		
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			guide us, to guide us to the purpose
		
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			of our existence, and that is to serve
		
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			Allah, to worship Allah.
		
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			I did not create the jinn nor human
		
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			beings except to worship me, but this worship
		
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			of Allah differs from person to person, and
		
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			it differs based on the knowledge we have
		
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			of Allah.
		
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			The knowledge and the veneration and the glorification
		
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			that we have for Allah subhanahu wa ta
		
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			'ala.
		
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			And so the greatest problem that human beings
		
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			face is their lack of knowledge of who
		
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			Allah is and how great Allah subhanahu wa
		
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			ta'ala is.
		
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			Because if they knew him, then they would
		
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			venerate him, they would revere him, they would
		
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			glorify him, and they would honor him subhanahu
		
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			wa ta'ala.
		
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			And so we get to know Allah and
		
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			his greatness, first and foremost by looking at
		
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			the creation around us, and so start with
		
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			your own self, start with your own creation.
		
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			You human being who thinks you are so
		
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			great, and within your own selves are signs
		
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			which you do not then see, think about
		
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			your human body and its intricate control systems.
		
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			Think about your brain and how it functions,
		
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			how it retrieves information and then analyzes it
		
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			and distinguishes it in a millionth of a
		
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			second.
		
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			Think about your heart and how it pumps
		
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			and discharges blood throughout your body continuously at
		
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			a steady precise pace for 60, 70, 80
		
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			years of your life.
		
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			Think about your lungs, think about how you
		
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			breathe, then look at the creation around you,
		
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			look at this world around us, look at
		
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			the oceans, look at the fish, look at
		
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			the birds, look at the animals, look at
		
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			the bacteria.
		
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			Look at these chemical elements, some of which
		
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			have not even been discovered until today, and
		
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			how each of these different creations has a
		
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			law that it abides by, that it follows
		
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			in total harmony and total balance.
		
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			Then look above you, look at the heavens
		
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			above us, look at how this planet of
		
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			ours, earth, is one out of many, look
		
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			at its situation, look at its location compared
		
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			to all the other planets, how it is
		
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			in perfect distance from the sun.
		
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			If it was just slightly further away, it
		
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			would be too cold to live, if it
		
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			was just slightly closer, it would be too
		
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			hot to live.
		
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			Look at how this one planet is one
		
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			of many in the solar system, look at
		
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			how this solar system is one of many
		
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			in this galaxy, and how this one galaxy
		
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			is one of millions of galaxies in the
		
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			universe that we have discovered until this day.
		
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			So how about that which we have still
		
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			not discovered?
		
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			This is the creation of Allah, so show
		
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			me what others have created besides Allah, these
		
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			other gods that you claim are gods, show
		
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			me what they have created.
		
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			The other way to get to know Allah
		
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			and His greatness is by getting to know
		
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			Allah subhanahu wa ta'ala through what He
		
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			has told us about Himself.
		
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			And so Allah subhanahu wa ta'ala has
		
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			told us about who He is, He has
		
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			attributes of perfection, He has the most beautiful
		
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			names, and He has told us some of
		
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			these in the Quran.
		
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			And so Allah has told us that He
		
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			is Al-Azim, the greatest, He is Al
		
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			-Kabir, the greatest, Al-Ali, the highest, Al
		
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			-Muta'al, the most sublime, Allah subhanahu wa
		
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			ta'ala, He is the greatest and nothing
		
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			is greater than Him, and nothing even comes
		
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			close to His greatness.
		
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			He is attributed with all kinds of attributes
		
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			of perfection pointing to His greatness, and Allah
		
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			subhanahu wa ta'ala has also told us
		
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			in the Quran some of His greatest of
		
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			creations.
		
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			Forget about the earth, forget about the planets,
		
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			forget about these heavens, these seven heavens that
		
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			Allah has created, go further than that, Allah
		
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			subhanahu wa ta'ala says, That the kursi
		
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			of Allah extends over the heavens and the
		
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			earth, this is the kursi of Allah, the
		
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			footstool of Allah subhanahu wa ta'ala.
		
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			Abdullah ibn Mas'ud, he says that the
		
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			distance between the heaven of the dunya, the
		
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			nearest heaven, and the next is the distance
		
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			of 500 years travel.
		
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			500 years travel on horseback, and then the
		
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			distance between the first heaven and the next
		
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			is likewise another 500 years, and the distance
		
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			between each of the seven heavens is 500
		
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			years.
		
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			And then he said, between the seventh heaven
		
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			and the kursi of Allah is another 500
		
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			years, and then you have between the kursi
		
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			of Allah and the water, a distance of
		
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			500 years.
		
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			What is this water?
		
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			It is a mass of water, that Allah's
		
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			throne is above, as Allah subhanahu wa ta
		
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			'ala tells us in the Quran, and His
		
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			arsh, the throne of Allah is above water.
		
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			Ibn Mas'ud continues, and the arsh, the
		
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			throne of Allah is above the water, and
		
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			Allah is above the arsh, and
		
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			nothing of what you do is hidden from
		
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			Allah subhanahu wa ta'ala.
		
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			With all of this distance, Allah is close
		
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			to us with His knowledge.
		
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			Don't think that just because Allah is so
		
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			far, that He doesn't know what we do.
		
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			He knows us better than our own selves.
		
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			And the Prophet sallallahu alayhi wa sallam, wanting
		
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			to describe how great the kursi of Allah
		
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			is, and the arsh, the throne of Allah
		
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			is, the Prophet sallallahu alayhi wa sallam says,
		
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			That the seven heavens, compared to the kursi
		
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			of Allah, is nothing but like a metal
		
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			ring that you take, and you throw it
		
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			in an empty land.
		
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			That empty land is like the kursi, and
		
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			that ring is like the seven heavens.
		
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			He didn't stop there.
		
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			He said, And then the throne of Allah,
		
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			compared to the kursi, is like that empty
		
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			land, compared to that ring.
		
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			And so my dear brothers and sisters, if
		
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			this is the greatest of Allah's creation, His
		
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			throne, if that is the greatest of Allah's
		
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			creation, a greatness that we cannot even begin
		
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			to imagine, and there's no way for us
		
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			to even calculate in numbers, Then how about
		
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			the greatest of all, Allah subhanahu wa ta
		
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			'ala, who is above that throne, the uncreated,
		
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			Allah subhanahu wa ta'ala, there is no
		
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			limit to His greatness, and we cannot even
		
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			begin to imagine His greatness.
		
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			When it comes to Allah, there is nothing
		
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			like Him.
		
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			There is nothing that resembles Allah.
		
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			Even whatever passes our minds, whenever we think
		
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			about Allah, whatever crosses our imaginations, it cannot
		
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			be compared to Allah.
		
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			Why?
		
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			Because our imaginations are a creation of ours,
		
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			and Allah subhanahu wa ta'ala is uncreated.
		
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			And so this is who we're talking about.
		
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			We're talking about Allah subhanahu wa ta'ala,
		
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			the greatest of all.
		
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			How great is Allah in your heart and
		
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			your soul.
		
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			May Allah bless you and me in the
		
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			great Qur'an.
		
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			And may He help me and you with
		
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			what is in it, including the verses and
		
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			the wise remembrance.
		
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			I say what you hear, and I ask
		
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			Allah for forgiveness for me and you, and
		
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			for the rest of the Muslims from every
		
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			blood and sin.
		
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			So ask His forgiveness.
		
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			Indeed, He is the Forgiving, the Merciful.
		
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			Alhamdulillahi Rabbil Alameen.
		
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			Wal aqibatu lilmuttaqeem.
		
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			Wala udwana illa ala az-zalimeen.
		
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			Wa ashhadu an la ilaha illa Allah wahdahu
		
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			la sharika lah.
		
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			Wa ashhadu an muhammadan abduhu wa rasuluh.
		
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			Ba'athahu Allah rahmatan lil'alameen.
		
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			Hadiyan wa mubashshiran wa nadeeran.
		
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			Ballaghar risalah.
		
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			Wa addal amanah.
		
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			Wa nasaha al-ummah.
		
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			Wa tarakana ala al-mahajja al-bayda.
		
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			Layluha kana haliha.
		
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			La yazeeghu anha illa halik.
		
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			Salawatullahi wa salamuhu alayh.
		
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			Wa ala sahabatihi al-ghulil mayameen.
		
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			Wa ala ala baytihi al-tahireen.
		
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			Wa man tabi'ahum bi ihsan ila yawm
		
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			al-deen.
		
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			Amma ba'd.
		
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			Fattaqu Allaha ibadallah.
		
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			Wa aslihu thata baynikum.
		
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			Wa ati'u Allaha wa rasulahu in kuntum
		
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			mu'mineen.
		
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			Whoever gets to know Allah subhanahu wa ta
		
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			'ala and familiarizes himself with the greatness of
		
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			Allah, that familiarization and that knowledge leads to
		
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			something.
		
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			And it must.
		
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			It will lead to the veneration of Allah,
		
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			the ta'weem of Allah, the reverence of
		
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			Allah, the glorification of Allah in our hearts.
		
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			And then that will lead to something else.
		
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			It will lead to the veneration and the
		
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			glorification of the commandments of Allah and His
		
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			prohibitions.
		
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			When you want to disobey someone and you
		
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			want to ignore what he tells you to
		
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			do, you don't look at the magnitude of
		
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			the command or the prohibition.
		
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			But rather, you look at who's ordering you,
		
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			who's telling you to do something.
		
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			And then based on that, you're going to
		
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			either obey him or disobey him.
		
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			When you receive a letter from the authorities,
		
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			you start to panic and you get on
		
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			the phone and you start calling lawyers.
		
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			Why?
		
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			Because the authority is something in your heart,
		
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			is something in your eyes, not to belittle,
		
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			not to look down on.
		
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			This is serious.
		
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			And so I need to take this letter
		
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			seriously.
		
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			1400 years ago, Allah subhanahu wa ta'ala
		
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			sent us a letter.
		
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			And that letter is His message, and it
		
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			is His book, and it is the Quran,
		
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			and it is His commandments, and His prohibitions,
		
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			and His legislations.
		
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			How you receive it depends on how you
		
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			look at Allah subhanahu wa ta'ala, how
		
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			you revere Him, how you venerate Him, how
		
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			great He is in your eyes.
		
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			And this is why a certain people, from
		
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			the time of the sahaba onwards, they looked
		
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			at small things, small sins as being huge
		
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			and a big deal, while others, they committed
		
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			major sins and took it as being something
		
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			small and not a big deal.
		
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			And that's why some of the salaf, the
		
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			scholars of the early generations, they would say,
		
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			لا تنظر إلى صغر الذنب، ولكن انظر إلى
		
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			عظمة من عصيت.
		
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			Don't look at how small the sin is,
		
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			but rather look at the greatness of the
		
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			one you're disobeying.
		
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			And this is why Allah subhanahu wa ta
		
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			'ala, in the Quran, has criticized people who
		
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			did not revere Him, the reverence, the veneration
		
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			that He is most deserving of.
		
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			Three times in the Quran, Allah repeats the
		
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			same phrase.
		
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			وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ They did not
		
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			revere Allah, they did not give Allah the
		
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			estimate that He deserves.
		
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			The first in Surah Al-An'am.
		
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			وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا
		
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			أَنزَلَ اللَّهُ عَلَى بَشَرٍ مِّن شَيْءٍ They did
		
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			not revere Allah, the reverence that He is
		
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			most deserving of, when they said that Allah
		
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			did not send anything down to any human
		
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			being.
		
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			They looked down on Allah when they said
		
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			that He has sent no message, He has
		
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			sent no one to guide us.
		
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			The second in Surah Al-Hajj.
		
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			وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَّا
		
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			أَنزَلَ اللَّهُ عَلَى بَشَرٍ مِّن شَيْءٍ They did
		
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			not give Allah the reverence He is most
		
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			deserving of.
		
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			Indeed Allah is the most powerful, the almighty.
		
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			This ayah was revealed in the context of
		
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			the mushrikun who worship false gods.
		
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			And Allah mentions before this ayah how these
		
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			false gods are powerless.
		
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			They can't do anything, they can't bring you
		
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			any harm, they can't bring you any benefit.
		
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			So why do you worship them?
		
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			When you worship others besides Allah it means
		
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			that you have belittled Allah and His greatness.
		
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			And the third time Allah mentions this is
		
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			in Surah Az-Zumar.
		
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			Allah subhanahu wa ta'ala says وَمَا قَدَرُوا
		
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			اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضِ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ
		
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			وَالسَّمَاوَاتُ مَضْوِيَةٌ بِيَمِينِهِ Allah subhanahu wa ta'ala
		
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			says And they did not give Allah the
		
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			reverence that He is most deserving of.
		
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			And yet on the Day of Judgment the
		
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			earth will be grasped in His right hand.
		
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			Or the earth will be grasped and the
		
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			heavens will be rolled up in His right
		
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			hand.
		
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			Abdullah ibn Abbas radiallahu anhu says The seven
		
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			heavens and the earth in Allah's hands on
		
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			that day will be like a mustard seed
		
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			in one of our hands.
		
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			And so likewise you have not revered Allah.
		
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			You have not venerated Allah.
		
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			You don't consider Allah to be anything when
		
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			you disobey Allah knowingly after He has forbidden
		
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			you from something.
		
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			When you don't fulfill a command of Allah
		
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			you ignore it knowingly when Allah has commanded
		
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			you to do something.
		
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			And so my dear brothers and sisters when
		
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			does this veneration of Allah truly come out?
		
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			What is the test to see whether or
		
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			not you have the ta'weem, the veneration
		
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			of Allah in your heart?
		
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			The litmus test is when something
		
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			that is extremely pleasurable to you, something that
		
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			you desire approaches you and yet it is
		
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			something that Allah subhanahu wa ta'ala has
		
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			forbidden.
		
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			What will you do?
		
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			Will you follow your desires?
		
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			Or will you control your desires?
		
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			That is a test.
		
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			The veneration of Allah does not come out
		
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			when you naturally dislike something and you stay
		
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			away from it because Allah has made it
		
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			haram.
		
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			That's easy.
		
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			The veneration of Allah doesn't come out when
		
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			you do something that Allah has commanded you
		
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			to do or a certain good deed that
		
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			is easy for you to do, that is
		
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			convenient for you to do.
		
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			But rather the veneration of Allah truly comes
		
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			out when you are in such a situation
		
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			where you are at a crossroads between either
		
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			fulfilling what is dear to your heart, your
		
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			desires and your whims and fulfilling your pleasures
		
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			when they go against the commands of Allah
		
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			subhanahu wa ta'ala and this is why
		
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			Allah subhanahu wa ta'ala will shade the
		
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			seven people who the Prophet ﷺ mentioned that
		
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			Allah will shade under his shade on a
		
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			day in which there will be no shade
		
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			except the shade of Allah.
		
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			He mentioned seven individuals, seven people and what
		
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			we find is what was common among all
		
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			these people is that they showed the ta
		
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			'weem, the veneration, the reverence, the glorification of
		
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			Allah in their hearts it actually came out
		
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			apparently.
		
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			We ask Allah subhanahu wa ta'ala to
		
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			grant us his ta'weem in our hearts
		
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			that we need to what is most pleasing
		
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			to him.
		
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			Arabic
		
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			Arabic
		
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			Arabic
		
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			Arabic
		
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			Arabic Arabic
		
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			Make sure the lines are straight.
		
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			Heels on the line, fill in the gaps.
		
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			Arabic
		
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			Arabic
		
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			Arabic Arabic
		
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			Arabic
		
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			Arabic Arabic Arabic Arabic Arabic
		
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			Arabic Arabic
		
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			Arabic Arabic
		
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			Arabic Arabic Arabic
		
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			Arabic Arabic
		
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			Arabic Arabic Arabic Arabic
		
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			Arabic Arabic Arabic Arabic Arabic Arabic Arabic
		
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			Arabic Arabic Arabic Arabic Arabic Arabic Arabic Arabic
		
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			you