Channel: Kamil Ahmad
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Bismillah al Rahman al Rahim
Al hamdu Lillahi Rabbil Alameen
wa salatu salam ala utter man at Melania Allahu Allah He Ultramarine
while early he was Sufi woman in the head he was sending me Suniti he you may deem
Allah Hoonah alumina anion one for Anna Bhima alum tena was Aegina Elena
arena and help to help convert Azuka diva
arena la pouillon. What Elina allow plead adultery Whelan. What was your coach Tina Janome Minister neuronal cola factory owner Sena Amina Yara Belisle, Amin
for Salam Alaikum Warahmatullahi Wabarakatuh.
Continuing on with
our series of
the Most Beautiful Names of Allah subhanho wa Taala
today we move on to
three names of Allah
that refer to his perfection
why it is that Allah subhanho wa Taala
has the qualities of perfection that he has.
And so these three names are all produce a Cebu and a salad
or produce a Cebu and A salaam.
As for Al produce,
it's been mentioned twice in the Quran
several of Allah's other names, in Surah Al hasher who Allahu La de la ilaha illa who
el mal equal produce le Malik al ko dos.
The other instance in which it is mentioned is in the beginning of Surah Juma
where Allah said of Hannah who Italia says you said Beco Lahemaa for summer What do you wanna fill out? el mal equal produce and Malik el produce.
As for a Cebu
this name has not been mentioned in the Quran, explicitly as the name of Allah.
But rather, it has been mentioned by the Prophet sallallahu alayhi wa sallam
when he actually mentioned it along with and produce.
And so in Sahih Muslim or isharo The Allahu Anhu mentions that the Prophet sallallahu alayhi wa sallam used to say in his Roku and in his sujood Cebu Worthen could do some robbery Mullah Ekati we're Roche
so both on Produsen robbery, Mala Ekati or Roche, so he mentioned the name Cebu.
And so this is a dhikr
that is from the sunnah to say in our record and our sujood.
it has been mentioned throughout the Quran
as an action of the creation
the fact that the creation
And so throughout the Quran
Subhanallah Hema is somewhat you wanna
you say beetle lillahi mafi, somehow it wonderful.
So the verb you set below and set the head
is used throughout the Quran
in relation to the creation
glorifying Allah declaring him to be free
of imperfection as we will talk about in terms of the meaning of support.
And so Allah subhanho wa Taala also says to subdue law who ascend or to separate will orrible woman fee him
everything in fact, there's not a creation except that
there's not any creative being or any creative thing except that it
We're Eman shaped and it Allah, you said people be handy there is nothing except that
it glorifies is the praises of Allah.
So, this is as taboo AS FOR A salaam.
It has only been mentioned once in the Quran
and that is also in that same area
in Surah treasure,
who Allah who led de la ilaha illa who and Mellie could could do Salah
al Malik and produce a Salah.
And it has also been mentioned by the Prophet sallallahu alayhi wa sallam explicitly where the prophets of salaam
attributes this name to Allah.
And that is
in the zikr that he sallallahu alayhi wa sallam would say, after every Salam, O Allah Houma enter Salam, O Allah, you are a Salah
woman kiss salaam wa Dr. Jana Julia you will cry.
So, these are the names and where they have been mentioned. What do they what do these names mean?
All of these names reflect
Allah's perfection in and of himself. And how he is free from all imperfection.
And so I'll produce means,
the one who is pure,
the one who is pure. And so, it means that he is pure, from imperfection, from faults from deficiencies.
Likewise, a Cebu
is the one who is glorified
and the one who is exalted, meaning
that he is declared free from any deficiency
and any defect,
He is exalted.
From all imperfection, all deficiency all defect, likewise, a Salah
likewise, a Salam is the one who is flawless,
meaning that he is free from imperfection.
He is free from imperfection and so selima in the Arabic language means
to be freed from something.
And so he is free from imperfection in himself in his actions as well as in all of His Names and his attributes.
And so, the Allameh they mentioned that Eman in the names and attributes of Allah rests upon two foundations.
And this is the very essence of your Eman in Allah's names and attributes.
The first is
that you establish perfection
in the names, the attributes and the actions of Allah subhanho wa taala. How do you do that? By affirming for Allah what He has affirmed for himself, of names and attributes.
So whatever Allah has affirmed for himself,
of names of attributes of qualities, they are perfect in every sense. So when you
affirm that you are basically establishing the Allah is perfect, in every sense.
is that you exalt Allah, for above any deficiency or defect that contradicts that contradicts his perfect essence.
So, as we can see, it's two things. The first is you are affirming something and the second is
you are basically negating something.
You're saying Allah is not such and such. You are free and Allah of every imperfection.
And so, you cannot only praise Allah with qualities of perfection.
But you also have to declare him to be free of every imperfection
and every defect, and
Now what do we mean?
Or what do we free Allah from?
You know if this is the meaning of a Salam, that he is free of
imperfection, what are we freeing him of?
We are freeing him of two things.
The first is everything that goes against
his attributes of perfection,
everything that goes against his attributes of perfection. And so each of Allah's attributes, each and every single one of Allah's attributes
are at the peak of perfection.
They are at the peak of perfection. Which is why if Nakajima Rahim Allah Allah he says,
if you looked at each of Allah's attributes of perfection, you find that each one is free of what opposes its perfection.
And then he gives several examples, he gives 20 or 30 examples.
And so he says, for example,
Allah being characterized as having hot lights
it means that he is free from what
he is free from death,
he is free from sleep, perfect life means that he does not die, he does not become tired, he does not sleep.
When you say that Allah is just
it means that he is free from
injustice, because perfect justice means he is free from
even the slightest injustice.
And likewise, all of the rest of his of his attributes of perfection. So we are freeing Allah from everything that goes against his perfection. The second thing that we are freeing Allah from
is resemblance with his creation,
resemblance with his creation, or having any equal
and so, all of the creation of Allah
no matter who they are, no matter how great they may be,
no matter how noble they may be.
In the end of the day, they do not come near
to resemble Allah,
in his names in his attributes.
They don't even come near.
And so even the Prophet sallallahu alayhi wa sallam the most honorable of Allah's creation. He doesn't come near the perfection of Allah subhanahu Uttara.
So these are the two things that we are free and hola from
so these are the three names I'll produce a Cebu, and
And so what are the things that these T these names teach us? Among the lessons that we learned from these from these three names is first and foremost.
Allah is perfect in every sense.
Allah subhanahu wa taala
is perfect in every sense, with no imperfection, no deficiency,
no faults, in his very essence in his very being,
as well as in his actions,
in his decisions, in his decrees, and in his names and his attributes.
On the other hand,
everyone else besides Allah subhanahu Attallah has imperfections, has deficiencies, which is why the creation can never be compared to the Creator.
And this is the very foundation of Islam.
This is the very foundation of our al Qaeda as Muslims, which distinguishes Islam from all other religions. And so every other religion on the face of this earth, their concept of God is something where
they attribute to Allah some kind of imperfection
They resemble Allah to his creation. Setting up equals to Allah subhanahu wa taala setting up partners and rivals to Allah subhana wa Tada.
That's why Allah subhanho wa Taala says, Well, I'm here Kula who, Khufu went ahead,
there is nothing comparable to him. There is none comparable to him subhanahu wa taala.
And so whoever compares Allah to his creation
whoever compares Allah to his creation,
or equates Allah to his creation
Someone from the creation of Allah to Allah, as a partner as a son,
that he has, in fact insulted Allah.
He has in fact insulted Allah subhanahu wa.
So the Prophet sallallahu alayhi wa sallam says in this regard,
the Allah subhanahu, Allah says, and so this hadith could see.
Allah subhanahu Attallah says,
the son of Adam denies me.
You can de Boonie he denies me
and he has no right to do so.
And he insults me
will shatter money, he insults me
and he has no right to do so.
In reference to his denial, he says, Allah will never recreate me like he created me before.
So someone who denies
life after death.
And then the prophets of salaam said but the recreation is in fact easier than the original creation. As for him insulting me, as for him insulting me, it is when he says
that Allah has taken a son
when he says Allah has taken a son, but I am ahead
limb le DW lm oulad.
Well, I'm your lead Khufu one ahead.
ahead the one the summit
and I do not be getting nor was it gotten. And there is nothing comparable to me.
The second lesson that we learned
from these names
is that part of our iman in Allah and our Eman in Allah is not complete.
Unless we declare Allah to be innocent and free from whatever he is accused of,
by those who label him SubhanaHu Attallah with qualities of imperfection.
Your Iman is not complete, unless and until
you declare that Allah is free.
From what they accuse him subhanho wa Taala of
and this is general, it's not that you have to study everything that people say about Allah. And one by one. You say Allah is free from this, no.
in general, and that is the very meaning of when you say Subhana Allah
Subhan Allah, the very meaning of it is that Allah is three of what he is accused of, of what he is labeled with.
And this is what Allah Subhana Allah to Allah does throughout the Quran, he frees himself, he declares himself himself innocent
from what they accuse him of, especially with regards to taking a son.
Throughout the Quran, wherever Allah mentioned this, we find Allah subhanahu Attallah declares himself to be free of this.
And so for example, Allah says we'll call the tougher the what we'll call the Tough Mudder Russia and when
they say that Iran has taken a son right after that Allah says so Han.
Soo the Han who free Is he from that? Subhanahu Bellaria domu Cramo
also Allah subhanahu Attallah says
in reference to the machinery cool who say that oh,
lot has or who say that there are multiple gods?
Allah subhanho wa Taala says in Surah Surah
from verse 42 onwards, Paulo can America who ally her Toulon, Kana, Yaku loon.
Either levy tells how Isla del hace Sevilla, say, oh Mohamed,
that had there been gods besides Him, as they claim as the machine called claim,
then these gods would have certainly sought a way to challenge
the Lord of the Throne meaning to challenge Allah.
If there were multiple gods and then right up right after that, what does Allah say in the next idea? So the Hannah who were to Allah, Hamner, Yaku Luna, who one can be wrong, so the Han Allah He was Subhanahu wa Taala I'm nya coluna Rulu, one KB, raw, glorified
and highly exalted is Allah above what they claim.
And then not only that, but Allah says
that the seven heavens and the earth all declare Allah innocent. Right after that, in the next verse, Allah says, to set be who to serve be hula who is an hour to serve that will do woman fee him, the seven heavens and the earth and everything in them.
Do test we have Allah.
They declare Allah free of such imperfection. What image che Illa you subdue the Humvee? Well, I killed out of Kahuna just to be home. There is not a single thing that does not glorify His praises, wish to speak.
However, we can simply not comprehend and understand their to speak with this ayah proves is that the entire creation
glorifies Allah exalts Allah,
even though they don't do it verbally like we do.
But they do it in their own way. And that's why Allah says Allah Killa tough Kahuna to be humble, but you cannot understand their form of speech.
The third lesson that we learn from these names is the importance of declaring Allah free from every deficiency from every imperfection, this is seen
in the zikr of Subhan Allah
and how many different times
and on how many different occasions we have been taught
to say it
it is an act of a bad
like I mentioned in the, in the Hadith the Prophet SAW Selim would say, so Busan could do soon, probably mana ecotour wrote in his record and in his scheduled
and obviously before that,
so the Han or bill are we so the hands are up bill Allah
and all the other occasions that we say to speech, such as in the morning in the evening, Subhan Allah he will be handy here either culty
until the end of that vicar
in the Hadith in which the Prophet sallallahu alayhi wa sallam said Kelly Mehta and Aviv attorney,
Shaquille attorney Phil Meezan. Habib attorney de la Rockman
that there are two phrases that are easy on the tongue. They are light on the tongue easy to say, but heavy in the skills
the scale of good deeds.
And beloved to Aruna, and beloved to Allah, what are they Subhan Allah he will be handy Subhan Allah he'll Allah Subhan Allah he will be Hamdi Subhana wa Hill are we.
So we can see how how many different times and how many different forms of the testimony we have been taught, showing us the importance of it,
showing us the importance of it, to declare a law to be free
from all kinds of imperfection.
The fourth lesson that we learned
is that these names teach us
The importance of only attributing good to Allah
and only thinking positively about Allah subhanho wa taala.
And so every
negative thought about Allah so Athan concerning Allah.
a negative thought about Allah's perfection.
Whether it is
with regards to the wisdom of Allah,
or whether it is regard in regards to the Mercy of Allah,
or regarding his knowledge,
or regarding His justice, how many people today
have these negative thoughts of Allah, whether they say it or not.
And so obviously those who say, are far worse, accusing Allah subhanahu Attallah of not being for example of not being just
or not being merciful
are not being wise in his decisions.
Whether you verbalize it, or whether it's inside of you,
these are all negative thoughts
that we need to be careful about.
And so what these names teach us
is that we should never have negative thoughts about Allah. Why? Because he is free from that.
He is free from every
imperfection that crosses your mind about him.
Every deficiency that crosses your mind, concerning Allah, Allah is free from that.
This is what we learned from these names. And so Allah subhanho wa Taala is far greater than our minds can comprehend.
And that's why we accept whatever Allah and His Messenger sallallahu alayhi wa sallam have told us about Allah
without delving deeply
into any of his names and attributes, accepting them,
accepting them and not objecting to any of them.
The fifth lesson that we learned from these names
is that Allah subhanahu Attallah is a Salam.
And from him comes a salon.
So we mentioned earlier,
that a salon means to be free from something.
And so in our human context, it means to be free from all kinds of harms.
All kinds of insecurities
which translates to peace, basically.
It basically translates to peace.
And so peace and security and safety, these are the meanings of Salam.
So Allah is a source of it.
Allah subhanho wa Taala alone is the source of a Salam as the Prophet sallallahu alayhi wa sallam said,
Allahu Allah, enter Salam wa Minkus Salam, you are a Salam and from euchems salah.
And so this is why Jana is referred to as dar salam
ala whom Darussalam your hand or be him?
Why is it referred to as
the police of Salem? Because it won't have any kinds of
Anything that goes against your peace and your safety and your security
and this is also why the Prophet sallallahu alayhi wa sallam taught us
to spread this name of Allah through a salaam among the believers.
Let's add hallucinogen meta data to mean
you will never enter Jannah until you believe
what I mean we had to have boo
and you will never truly believe until you love one another. Allah do LUCAM Allah sure you either have to move to have abdom. Shall I not teach you something that
If you were to do it, you would love one another of shoe seller on eBay Unicom spread Salem among yourselves.
And this is by saying As Salam Alikum obviously, as Allah subhana wa Tada also instructed us in the Quran
finally, the last
point that we can mention
is that the only source of peace and security in this world
is through Allah subhanahu wa taala. And what he has sent us of guidance.
And so unfortunately, most people today
they search for internal peace elsewhere.
And so, even if they find some kind of peace
through other than Allah subhanahu Uttara and the deen of Allah,
then it is something temporary.
It is something temporary, and not something everlasting.
Which is why you see so many of them.
They turn to so many different things to look for that piece. And they're never satisfied with what they with what they try. And so they're constantly moving from one to the other.
Whereas the peace from Allah subhanahu taharah is something that lasts on forever, as long as
as long as one treads the path of Allah
as long as one treads the path of Allah subhana what to Allah, then Allah will give it to him
Allah subhanahu wa Tada will give it to him.
So this is the meaning of Allah from the Enter Salam, Amin Casella, you are a Salaam and from euchems center meaning that there is no other source for true peace, for truth for truth, Salah
and even if
there are people or societies that claim to be established upon
and they do it through other than the deen of Allah subhanho wa Taala
you will see all kinds of deficiencies in that peace and in that security
whereas if the source is from Allah subhanho wa Taala and it is taken from the deen of Allah,
then it is an everlasting peace and security that will remain with a person or with a society as long as that person or that society establish the laws of Allah subhana who want to add in their lives and in the society.
So these are the lessons that we learned from these names of Allah subhanho wa Taala
considering that we are in the first 10 days of the hedger
we should be keeping our tongues busy with the remembrance of Allah subhanho wa Taala and that's why the Prophet sallallahu alayhi wa sallam said
that there are no days in which good deeds are more beloved to Allah. Then in these days,
ma'am in a Yemen Alana oh sorry, puffy her.
Or her boo Illa human How the hell are ya?
And then he sallallahu alayhi wa sallam said, the XE roofie Hiner minute to spiffy with Mina to Hillary. What is Vichy with telemed with tequila
and then he sallallahu alayhi wa sallam said, so say a lot of
a test we have totally La Ilaha illa Allah and utter Kabir
and so these are the days to increase ourselves in the doing of righteous good deeds. And among that is
the Dhikr of Allah subhanho wa Taala by saying Allahu Akbar by saying Subhan Allah Alhamdulillah hamdulillah ilaha illallah We ask Allah subhanho wa Taala to accept from us all of our good deeds that we do during these days. Or subtle Allahu wa salam ala Nabina Muhammad wa ala alihi wa sahbihi Jermaine was salam Wa alaykum Warahmatullahi Wabarakatuh