Kamil Ahmad – Al-Shamail Al-Muhammadiyyah #06

Kamil Ahmad
Share Page

AI: Summary ©

The transcript describes the hair of the Prophet and its relationship with the Prophet servant. The hair is divided into four braids and the sun is seen as the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being the sun being

AI: Summary ©

00:00:07 --> 00:00:08
			Bismillah ar-Rahman ar-Raheem.
		
00:00:09 --> 00:00:11
			Alhamdulillahi Rabbil Alameen.
		
00:00:11 --> 00:00:14
			Hamdan katheeran tayyiban mubarakan feeh.
		
00:00:14 --> 00:00:17
			Kama yuhibbu Rabbuna tabaraka wa ta'ala wa
		
00:00:17 --> 00:00:17
			yarda.
		
00:00:18 --> 00:00:21
			Wa salatu wa salamu al-atamman al-akmalani
		
00:00:21 --> 00:00:23
			ala khayri khalqi Allah wa ala alihi wa
		
00:00:23 --> 00:00:24
			sahbihi.
		
00:00:25 --> 00:00:27
			Wa man ihtada bi hadih wa istanna bi
		
00:00:27 --> 00:00:29
			sunnatihi ila yawm al-deen.
		
00:00:29 --> 00:00:32
			Allahumma allimna ma yanfa'una wa infa'na
		
00:00:32 --> 00:00:33
			bima allamtana wa zidna ilma.
		
00:00:34 --> 00:00:36
			Wa arina al-haqqa haqqan wa rizqna ittiba
		
00:00:36 --> 00:00:36
			'ah.
		
00:00:37 --> 00:00:40
			Wa arina al-baatila baatilan wa rizqna ishtinaabah.
		
00:00:40 --> 00:00:42
			Wa ja'alna mimman yastami'una al-qawla
		
00:00:42 --> 00:00:44
			fa yattabi'una ahsana wa ba'd.
		
00:00:44 --> 00:00:47
			As-salamu alaykum wa rahmatullahi wa barakatuh.
		
00:00:48 --> 00:00:54
			We continue on with Ash-Shama'il al
		
00:00:54 --> 00:00:59
			-Muhammadiyah, this book compiled by Imam al-Tirmidhi,
		
00:01:00 --> 00:01:04
			in which he compiled everything related to the
		
00:01:04 --> 00:01:12
			person of Muhammad ﷺ, his appearance, how he
		
00:01:12 --> 00:01:16
			looked, as well as his character, etc.
		
00:01:16 --> 00:01:21
			And so we move on to the third
		
00:01:21 --> 00:01:27
			chapter, and in this chapter, this chapter is
		
00:01:27 --> 00:01:32
			called The Hair of Rasool Allah ﷺ.
		
00:01:38 --> 00:01:40
			So the first two chapters, the first chapter
		
00:01:40 --> 00:01:43
			was the physical appearance, how the Prophet ﷺ
		
00:01:43 --> 00:01:44
			looked in general.
		
00:01:45 --> 00:01:48
			And in that chapter, there was mention of
		
00:01:48 --> 00:01:48
			the hair.
		
00:01:50 --> 00:01:53
			You know, how the hair of the Prophet
		
00:01:53 --> 00:01:53
			ﷺ was.
		
00:01:55 --> 00:01:58
			It was part of many of those narrations.
		
00:01:59 --> 00:02:01
			And then the last chapter that we just
		
00:02:01 --> 00:02:04
			finished was about the seal of the Prophethood,
		
00:02:04 --> 00:02:05
			and now we move on to the third
		
00:02:05 --> 00:02:05
			chapter.
		
00:02:06 --> 00:02:08
			And the next couple of chapters are related
		
00:02:08 --> 00:02:08
			to the hair.
		
00:02:09 --> 00:02:11
			They're related to the hair.
		
00:02:11 --> 00:02:13
			So today we'll cover two.
		
00:02:14 --> 00:02:16
			This one, the hair of the Prophet ﷺ.
		
00:02:16 --> 00:02:18
			The next one is how he used to
		
00:02:18 --> 00:02:18
			comb his hair.
		
00:02:19 --> 00:02:22
			And then after that, there'll be some chapters
		
00:02:22 --> 00:02:24
			on dyeing the hair, how the Prophet ﷺ
		
00:02:24 --> 00:02:25
			would dye his hair.
		
00:02:26 --> 00:02:28
			So here, the first hadith we have is
		
00:02:28 --> 00:02:30
			the hadith of Anas ibn Malik ﷺ.
		
00:02:32 --> 00:02:52
			It says, And
		
00:02:52 --> 00:02:57
			this hadith is in Sahih Muslim and other
		
00:02:57 --> 00:02:58
			books of hadith.
		
00:02:58 --> 00:03:02
			Anas ibn Malik ﷺ says that the hair
		
00:03:02 --> 00:03:06
			of the Prophet ﷺ would come down to
		
00:03:06 --> 00:03:09
			the middle of his ears.
		
00:03:15 --> 00:03:18
			Now we're going to see different descriptions of
		
00:03:18 --> 00:03:20
			how long the hair of the Prophet ﷺ
		
00:03:20 --> 00:03:20
			was.
		
00:03:21 --> 00:03:23
			How do we understand these different descriptions?
		
00:03:24 --> 00:03:30
			Basically, every companion narrated what he saw.
		
00:03:32 --> 00:03:36
			And the Prophet ﷺ did not have his
		
00:03:36 --> 00:03:38
			hair the same length all the time.
		
00:03:39 --> 00:03:42
			There were times when he shortened his hair.
		
00:03:42 --> 00:03:44
			There were times when he would go for
		
00:03:44 --> 00:03:46
			Umrah or Hajj, and obviously he would shave
		
00:03:46 --> 00:03:47
			his hair.
		
00:03:48 --> 00:03:51
			So when we have all these different descriptions,
		
00:03:51 --> 00:03:53
			it doesn't mean a contradiction.
		
00:03:53 --> 00:03:56
			It doesn't mean that these narrations are contradictory.
		
00:03:57 --> 00:04:00
			But it just simply means that the companion
		
00:04:00 --> 00:04:01
			narrated what he saw.
		
00:04:02 --> 00:04:04
			Some saw him at different times of their
		
00:04:04 --> 00:04:04
			life.
		
00:04:05 --> 00:04:06
			And they were basically narrating what they saw.
		
00:04:09 --> 00:04:13
			So here he says, Anas ibn Malik, who
		
00:04:13 --> 00:04:16
			we know was the servant of the Prophet
		
00:04:16 --> 00:04:21
			ﷺ, and he says that the hair of
		
00:04:21 --> 00:04:23
			the Prophet ﷺ would come up to the
		
00:04:23 --> 00:04:27
			middle of his ears.
		
00:04:31 --> 00:04:35
			The next hadith is the hadith of Aisha,
		
00:04:36 --> 00:04:39
			the wife of Rasool Allah ﷺ.
		
00:04:41 --> 00:04:48
			And this hadith is also authentic, found in
		
00:04:48 --> 00:04:51
			Sunan Abu Dawood and also Sunan At-Tirmidhi.
		
00:04:53 --> 00:05:13
			She says, Aisha
		
00:05:13 --> 00:05:19
			says that she would make ghusl, would bathe
		
00:05:19 --> 00:05:23
			with the Prophet ﷺ from the same bucket.
		
00:05:23 --> 00:05:25
			They would use the same bucket.
		
00:05:27 --> 00:05:32
			And she goes on to say, And he
		
00:05:32 --> 00:05:35
			had hair that was above his shoulder level,
		
00:05:36 --> 00:05:39
			but beneath the ear lobes.
		
00:05:40 --> 00:05:42
			So she mentions two things here.
		
00:05:44 --> 00:05:47
			One is al-jummah, and the other is
		
00:05:47 --> 00:05:48
			al-wafrah.
		
00:05:49 --> 00:05:52
			Now in general, when the Arabs want to
		
00:05:52 --> 00:05:55
			describe the length of someone's hair, they would
		
00:05:55 --> 00:05:56
			use three descriptions.
		
00:05:59 --> 00:06:01
			Two of these are mentioned in this hadith.
		
00:06:02 --> 00:06:10
			Al-jummah basically means touching the shoulders.
		
00:06:10 --> 00:06:12
			Hair coming and touching the shoulders, that's how
		
00:06:12 --> 00:06:12
			long it is.
		
00:06:14 --> 00:06:18
			The other description is al-wafrah.
		
00:06:19 --> 00:06:25
			Al-wafrah, which is basically until the ear
		
00:06:25 --> 00:06:26
			lobes.
		
00:06:28 --> 00:06:32
			And that's what she says here is, He
		
00:06:32 --> 00:06:37
			had hair that was above the jummah, which
		
00:06:37 --> 00:06:42
			is touching the shoulders, but below al-wafrah,
		
00:06:42 --> 00:06:43
			below the ear lobes.
		
00:06:43 --> 00:06:47
			So that brings us to a third description
		
00:06:47 --> 00:06:50
			that the Arabs would use, which is al
		
00:06:50 --> 00:06:51
			-lammah or al-limmah.
		
00:06:55 --> 00:06:57
			And this is what she's talking about here.
		
00:06:57 --> 00:06:58
			But she didn't use the word limmah.
		
00:06:59 --> 00:07:02
			She simply said it was between al-jummah
		
00:07:02 --> 00:07:02
			and al-wafrah.
		
00:07:04 --> 00:07:07
			So somewhere between the ear lobes and the
		
00:07:07 --> 00:07:07
			shoulders.
		
00:07:10 --> 00:07:12
			It was going beyond the ear lobes, but
		
00:07:12 --> 00:07:14
			it wasn't touching the shoulders.
		
00:07:17 --> 00:07:27
			The next hadith is the hadith of
		
00:07:28 --> 00:07:29
			al-Baraa ibn Aazib.
		
00:07:36 --> 00:07:40
			And this is a part of a hadith
		
00:07:40 --> 00:07:42
			which we already covered in the first chapter,
		
00:07:43 --> 00:07:47
			where al-Baraa ibn Aazib was describing the
		
00:07:47 --> 00:07:50
			physique of the Prophet ﷺ, how he looked.
		
00:07:53 --> 00:07:55
			And so because there's mention of hair here,
		
00:07:56 --> 00:07:58
			his hair, how it was, the author he
		
00:07:58 --> 00:08:00
			put it in this chapter as well.
		
00:08:01 --> 00:08:06
			So al-Baraa ibn Aazib says, كان رسول
		
00:08:06 --> 00:08:14
			الله ﷺ مربوعًا بعيد ما بين المنكبين وكانت
		
00:08:14 --> 00:08:19
			جمته تضرب شحمة أذنه.
		
00:08:19 --> 00:08:26
			He says, كان رسول الله ﷺ مربوعًا that
		
00:08:26 --> 00:08:30
			the Prophet ﷺ was of medium build.
		
00:08:35 --> 00:08:42
			So he wasn't very muscular, nor was he
		
00:08:42 --> 00:08:43
			very skinny.
		
00:08:44 --> 00:08:46
			He was of medium build.
		
00:08:47 --> 00:08:50
			And then he describes his hair.
		
00:08:51 --> 00:08:55
			Before that he says, بعيد ما بين المنكبين.
		
00:08:56 --> 00:08:58
			He was broad-shouldered.
		
00:09:00 --> 00:09:05
			So his shoulders were wide apart, broad-shouldered.
		
00:09:06 --> 00:09:09
			And then he describes his hair, وكانت جمته
		
00:09:09 --> 00:09:12
			تضرب شحمة أذنه.
		
00:09:13 --> 00:09:20
			He says that his hair would touch
		
00:09:20 --> 00:09:27
			his earlobes.
		
00:09:28 --> 00:09:31
			His hair would touch his earlobes.
		
00:09:31 --> 00:09:32
			So that's where it would reach.
		
00:09:32 --> 00:09:35
			Again, as we can see, every companion is
		
00:09:35 --> 00:09:38
			describing how the hair of the Prophet ﷺ
		
00:09:38 --> 00:09:42
			was based on what they saw.
		
00:09:45 --> 00:09:51
			The next hadith was also mentioned previously in
		
00:09:51 --> 00:09:52
			the first chapter.
		
00:09:53 --> 00:09:56
			And this is the hadith of Anas.
		
00:09:59 --> 00:10:04
			Qatada, one of the Tabi'un, he says,
		
00:10:04 --> 00:10:09
			I asked Anas, كيف كان شعر رسول الله
		
00:10:09 --> 00:10:11
			ﷺ?
		
00:10:12 --> 00:10:16
			He asked Anas, how was the hair of
		
00:10:16 --> 00:10:18
			the Prophet ﷺ?
		
00:10:19 --> 00:10:24
			So Anas said, لم يكن بالجعد ولا بالسبط.
		
00:10:24 --> 00:10:27
			كان يبلغ شعره شحمة أذنه.
		
00:10:29 --> 00:10:33
			He says, Anas is basically describing the hair
		
00:10:33 --> 00:10:33
			of the Prophet ﷺ.
		
00:10:34 --> 00:10:41
			So he says, his hair was neither straight
		
00:10:41 --> 00:10:43
			nor was it curly.
		
00:10:45 --> 00:10:47
			And this is a description that we have
		
00:10:47 --> 00:10:50
			already covered in many previous narrations.
		
00:10:51 --> 00:10:53
			The hair of the Prophet ﷺ was not
		
00:10:53 --> 00:10:56
			straight like some people have straight hair, nor
		
00:10:56 --> 00:10:58
			was it extremely curly.
		
00:10:59 --> 00:11:01
			Between that, so basically wavy hair.
		
00:11:01 --> 00:11:02
			He had wavy hair.
		
00:11:03 --> 00:11:07
			And then he says, it would reach the
		
00:11:07 --> 00:11:07
			earlobes.
		
00:11:07 --> 00:11:11
			It would reach the earlobes.
		
00:11:12 --> 00:11:21
			The next hadith is the hadith of Um
		
00:11:21 --> 00:11:25
			Hane' bint Abi Talib.
		
00:11:31 --> 00:11:34
			So she would be who?
		
00:11:35 --> 00:11:38
			Who would she be in terms of her
		
00:11:38 --> 00:11:40
			relationship with the Prophet ﷺ?
		
00:11:41 --> 00:11:43
			She would be his cousin.
		
00:11:44 --> 00:11:46
			So she is the daughter of Abu Talib,
		
00:11:47 --> 00:11:47
			his uncle.
		
00:11:49 --> 00:11:53
			And she would be the sister of Ali,
		
00:11:54 --> 00:11:56
			and Aqeel and Ja'far.
		
00:11:57 --> 00:12:04
			She says, قَدِمَ رَسُولَ اللَّهِ صَلَى اللَّهُ عَلَيْهِ
		
00:12:04 --> 00:12:13
			وَسَلَّمَ مَكَّةَ قَدْمَةً وَلَهُ أَرْبَعُ
		
00:12:13 --> 00:12:21
			غَدَائِرٍ She says that the Prophet ﷺ arrived
		
00:12:21 --> 00:12:24
			in one of his trips to Mecca.
		
00:12:29 --> 00:12:39
			And he had four braids of
		
00:12:39 --> 00:12:40
			hair.
		
00:12:42 --> 00:12:48
			So first of all, most of the commentators
		
00:12:48 --> 00:12:53
			who explain this hadith mention that the Prophet
		
00:12:53 --> 00:12:57
			ﷺ, this was most likely in Fatmecca.
		
00:12:58 --> 00:13:03
			When he came in the 8th year of
		
00:13:03 --> 00:13:06
			the Hijrah, in the conquest of Mecca.
		
00:13:07 --> 00:13:12
			And she happened to be there, and she
		
00:13:12 --> 00:13:16
			even narrates another hadith, where she saw the
		
00:13:16 --> 00:13:21
			Prophet ﷺ praying 8 rak'ahs of Salatul
		
00:13:21 --> 00:13:27
			Dhuha on that day, in the morning, when
		
00:13:27 --> 00:13:28
			he conquered Mecca.
		
00:13:30 --> 00:13:34
			So, here she describes what she saw of
		
00:13:34 --> 00:13:38
			the Prophet ﷺ, and that is that his
		
00:13:38 --> 00:13:40
			hair was divided into four braids.
		
00:13:44 --> 00:13:48
			Now, also the scholars say that perhaps the
		
00:13:48 --> 00:13:52
			reason for this was because he was coming
		
00:13:52 --> 00:13:52
			from travel.
		
00:13:54 --> 00:13:56
			And so when someone is traveling in those
		
00:13:56 --> 00:14:01
			days, if someone had long hair, it was
		
00:14:01 --> 00:14:05
			best for him to braid them, to make
		
00:14:05 --> 00:14:09
			sure that they're kept clean and tidy, because
		
00:14:09 --> 00:14:15
			otherwise, in the travel, in the desert, with
		
00:14:15 --> 00:14:16
			all the dust and the dirt, it could
		
00:14:16 --> 00:14:18
			get messy and dirty.
		
00:14:18 --> 00:14:19
			So he would braid them.
		
00:14:22 --> 00:14:25
			And we're going to talk more about the
		
00:14:25 --> 00:14:28
			sunnah, what is the sunnah of how we
		
00:14:28 --> 00:14:29
			should keep our hair.
		
00:14:29 --> 00:14:31
			We're going to talk about that later on,
		
00:14:31 --> 00:14:32
			insha'Allah ta'ala.
		
00:14:34 --> 00:14:37
			But I mention this because this is one
		
00:14:37 --> 00:14:39
			of the descriptions of the hair of the
		
00:14:39 --> 00:14:39
			Prophet ﷺ.
		
00:14:40 --> 00:14:42
			Does it mean, therefore, it's a sunnah or
		
00:14:42 --> 00:14:42
			not?
		
00:14:42 --> 00:14:44
			We're going to talk about that later on,
		
00:14:44 --> 00:14:46
			insha'Allah ta'ala.
		
00:14:46 --> 00:14:50
			The next hadith is once again the hadith
		
00:14:50 --> 00:14:51
			of Anas.
		
00:14:54 --> 00:15:14
			He says, Anas says, That
		
00:15:14 --> 00:15:19
			the hair of the Messenger of Allah ﷺ
		
00:15:19 --> 00:15:24
			came down to the middle parts of his
		
00:15:24 --> 00:15:24
			ears.
		
00:15:24 --> 00:15:26
			Again, a similar description.
		
00:15:26 --> 00:15:30
			The next hadith is the hadith of Abdullah
		
00:15:30 --> 00:15:31
			ibn Abbas.
		
00:15:31 --> 00:16:22
			He says, Ibn
		
00:16:22 --> 00:16:30
			Abbas, he says, that the Prophet ﷺ, What
		
00:16:30 --> 00:16:32
			he would do with his hair is that
		
00:16:32 --> 00:16:38
			he would allow it to just hang behind
		
00:16:38 --> 00:16:39
			his head.
		
00:16:40 --> 00:16:41
			He would just leave it as it is.
		
00:16:45 --> 00:16:48
			And then he says, the mushrikun, what they
		
00:16:48 --> 00:16:51
			would do is that they would part their
		
00:16:51 --> 00:16:51
			hair.
		
00:16:53 --> 00:16:54
			They would part their hair.
		
00:16:58 --> 00:17:04
			And he says that Ahlul Kitab, Ahlul Kitab
		
00:17:04 --> 00:17:07
			refers to the Jews and the Christians, the
		
00:17:07 --> 00:17:09
			people who were given the scripture before us,
		
00:17:11 --> 00:17:14
			they would also allow their hair to hang
		
00:17:14 --> 00:17:16
			behind them without parting their hair.
		
00:17:18 --> 00:17:23
			And he used to love to do what
		
00:17:23 --> 00:17:27
			Ahlul Kitab would do, in that which he
		
00:17:27 --> 00:17:29
			was not commanded to do something.
		
00:17:31 --> 00:17:33
			In those things that he wasn't told to
		
00:17:33 --> 00:17:37
			do something particular, in which he has the
		
00:17:37 --> 00:17:43
			freedom to choose, he would often follow Ahlul
		
00:17:43 --> 00:17:43
			Kitab.
		
00:17:45 --> 00:17:48
			And then he says, towards the end of
		
00:17:48 --> 00:17:51
			his life, in the end, what he would
		
00:17:51 --> 00:17:53
			do is that he would part his hair.
		
00:17:54 --> 00:17:55
			In the end, he would part his hair.
		
00:17:58 --> 00:18:02
			And so, from this hadith, we see that,
		
00:18:04 --> 00:18:05
			first of all, in the beginning the Prophet
		
00:18:05 --> 00:18:08
			ﷺ would let his hair behind his back.
		
00:18:10 --> 00:18:13
			And the reason for this was mentioned by
		
00:18:13 --> 00:18:16
			Ibn Abbas, that the Prophet ﷺ used to
		
00:18:16 --> 00:18:18
			like to imitate Ahlul Kitab.
		
00:18:19 --> 00:18:22
			And he used to like to oppose the
		
00:18:22 --> 00:18:22
			Mushrikun.
		
00:18:24 --> 00:18:29
			And here what we're talking about is in
		
00:18:29 --> 00:18:35
			customary things, not in ibadat, not in acts
		
00:18:35 --> 00:18:36
			of worship.
		
00:18:37 --> 00:18:40
			So the Prophet ﷺ would never imitate another
		
00:18:40 --> 00:18:44
			people, people of other religions, in how to
		
00:18:44 --> 00:18:44
			worship Allah.
		
00:18:46 --> 00:18:46
			Right?
		
00:18:47 --> 00:18:50
			But in those things which he had the
		
00:18:50 --> 00:18:53
			freedom to choose, and one of these is
		
00:18:53 --> 00:18:54
			how to keep his hair.
		
00:18:55 --> 00:18:55
			Right?
		
00:18:57 --> 00:19:01
			Allah did not direct him to keep his
		
00:19:01 --> 00:19:02
			hair in a particular way.
		
00:19:03 --> 00:19:04
			So what he would do is he would
		
00:19:04 --> 00:19:05
			follow Ahlul Kitab.
		
00:19:05 --> 00:19:08
			And the reason for that is because Ahlul
		
00:19:08 --> 00:19:11
			Kitab, they were given the scripture.
		
00:19:12 --> 00:19:12
			Right?
		
00:19:13 --> 00:19:17
			As for the Mushrikun, these idol worshippers, they
		
00:19:17 --> 00:19:19
			have nothing to base their religion on.
		
00:19:20 --> 00:19:21
			Like absolutely nothing.
		
00:19:22 --> 00:19:25
			It's just a religion made up of what
		
00:19:25 --> 00:19:26
			people just made up.
		
00:19:27 --> 00:19:29
			Whereas Ahlul Kitab, the Jews and the Christians,
		
00:19:30 --> 00:19:32
			yes, their teachers changed.
		
00:19:33 --> 00:19:33
			Right?
		
00:19:33 --> 00:19:36
			They strayed away from the teachings of their
		
00:19:36 --> 00:19:37
			Prophets.
		
00:19:37 --> 00:19:40
			But still, you know, there are certain things
		
00:19:40 --> 00:19:43
			that perhaps they kept, and are continuing down,
		
00:19:44 --> 00:19:47
			which could have been from the teachings of
		
00:19:47 --> 00:19:48
			those Prophets.
		
00:19:49 --> 00:19:49
			Right?
		
00:19:49 --> 00:19:52
			So it's possible that the Prophet ﷺ would
		
00:19:52 --> 00:19:54
			end up doing something that the Prophets before
		
00:19:54 --> 00:19:56
			him did, if he follows them.
		
00:19:57 --> 00:19:57
			Right?
		
00:19:58 --> 00:20:00
			But then he mentions that at the end,
		
00:20:02 --> 00:20:04
			the Prophet ﷺ would part his hair.
		
00:20:05 --> 00:20:07
			In the end, he would part his hair.
		
00:20:08 --> 00:20:10
			Meaning, down the middle.
		
00:20:11 --> 00:20:14
			One side to the right, one side to
		
00:20:14 --> 00:20:15
			the left.
		
00:20:33 --> 00:20:37
			The last hadith in this chapter is the
		
00:20:37 --> 00:20:38
			hadith of Umm Hani.
		
00:20:42 --> 00:20:45
			She says, and this hadith was already mentioned,
		
00:20:46 --> 00:20:48
			but for some reason the author, he mentions
		
00:20:48 --> 00:20:50
			it again, perhaps because it's a different chain.
		
00:20:53 --> 00:20:59
			And so, Umm Hani says, رَأَيْتُ رَسُولَ اللَّهِ
		
00:20:59 --> 00:21:03
			صَلَى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا ضَافَٓا إِرَى أَرْبَعَ
		
00:21:03 --> 00:21:08
			I saw the Messenger of Allah ﷺ with
		
00:21:08 --> 00:21:09
			four braids.
		
00:21:11 --> 00:21:12
			Alright.
		
00:21:14 --> 00:21:18
			Now, when it comes to the hair of
		
00:21:18 --> 00:21:20
			the Prophet ﷺ and how he would keep
		
00:21:20 --> 00:21:23
			his hair, how long he would grow it,
		
00:21:24 --> 00:21:31
			etc., the braids that we mentioned, is there
		
00:21:31 --> 00:21:33
			a particular sunnah that we should follow or
		
00:21:33 --> 00:21:34
			not?
		
00:21:35 --> 00:21:37
			We mentioned in the very beginning when we
		
00:21:37 --> 00:21:42
			started this book, we mentioned that when it
		
00:21:42 --> 00:21:47
			comes to the actions of the Prophet ﷺ,
		
00:21:48 --> 00:21:54
			what he did, that there are certain things
		
00:21:54 --> 00:21:58
			that he did which we should follow him
		
00:21:58 --> 00:22:00
			in, and if we follow him in it,
		
00:22:00 --> 00:22:01
			we're following his sunnah.
		
00:22:04 --> 00:22:04
			Right?
		
00:22:05 --> 00:22:10
			For example, how he would lie down and
		
00:22:10 --> 00:22:13
			how he would go to sleep on his
		
00:22:13 --> 00:22:16
			right side with his hand on his cheek
		
00:22:17 --> 00:22:19
			and many other things.
		
00:22:19 --> 00:22:23
			How he would eat, how he would walk,
		
00:22:24 --> 00:22:26
			because all of these things he was being
		
00:22:26 --> 00:22:28
			taught by Allah through Jibreel.
		
00:22:31 --> 00:22:33
			And so we should follow the sunnah of
		
00:22:33 --> 00:22:35
			the Prophet ﷺ in all of these things.
		
00:22:37 --> 00:22:39
			But then we also mentioned that there are
		
00:22:39 --> 00:22:42
			certain things that the Prophet ﷺ would do
		
00:22:46 --> 00:22:48
			which he would do because it was the
		
00:22:48 --> 00:22:50
			custom of his people to do it.
		
00:22:52 --> 00:22:52
			Right?
		
00:22:52 --> 00:22:54
			It was the custom of his people to
		
00:22:54 --> 00:22:54
			do it.
		
00:22:55 --> 00:23:02
			And here we say that it's not, we
		
00:23:02 --> 00:23:04
			don't say that doing these things that he
		
00:23:04 --> 00:23:06
			would do is sunnah to do.
		
00:23:07 --> 00:23:08
			It's not a sunnah to do it.
		
00:23:09 --> 00:23:10
			Right?
		
00:23:11 --> 00:23:12
			And we mentioned examples of that.
		
00:23:14 --> 00:23:18
			For example, the Prophet ﷺ would wear a
		
00:23:18 --> 00:23:20
			Izar and a Ridab.
		
00:23:21 --> 00:23:22
			Two garments.
		
00:23:23 --> 00:23:28
			The lower garment, just like a piece of
		
00:23:28 --> 00:23:33
			cloth covering his lower body and a piece
		
00:23:33 --> 00:23:34
			of cloth covering his upper body.
		
00:23:35 --> 00:23:37
			We don't say it's sunnah to do that.
		
00:23:37 --> 00:23:40
			If someone wants to go out today now
		
00:23:40 --> 00:23:42
			and dress like that, it's not sunnah to
		
00:23:42 --> 00:23:42
			do so.
		
00:23:43 --> 00:23:45
			He would wear these clothes because these were
		
00:23:45 --> 00:23:46
			the clothes of his people.
		
00:23:48 --> 00:23:50
			This is what his people used to wear.
		
00:23:55 --> 00:23:57
			And the scholars say the same thing about
		
00:23:57 --> 00:23:59
			the hair of the Prophet ﷺ.
		
00:24:01 --> 00:24:04
			In terms of keeping it long, in terms
		
00:24:04 --> 00:24:06
			of the braids, etc.
		
00:24:07 --> 00:24:09
			This was because that's how the people would
		
00:24:09 --> 00:24:11
			keep their hair in those days.
		
00:24:12 --> 00:24:13
			That's how they would keep their hair.
		
00:24:18 --> 00:24:19
			And so the same thing applies here.
		
00:24:20 --> 00:24:23
			We don't say it's sunnah to keep the
		
00:24:23 --> 00:24:23
			hair long.
		
00:24:24 --> 00:24:27
			However, if someone wants to do it, there's
		
00:24:27 --> 00:24:29
			just a few things to pay attention to.
		
00:24:29 --> 00:24:32
			So we said, if someone says, because I
		
00:24:32 --> 00:24:34
			love the Prophet ﷺ and I want to,
		
00:24:34 --> 00:24:37
			do what he did, and he does it,
		
00:24:37 --> 00:24:38
			then perhaps he'll get rewarded for that.
		
00:24:39 --> 00:24:40
			Right?
		
00:24:40 --> 00:24:41
			He'll get rewarded for that.
		
00:24:44 --> 00:24:49
			But now, there are certain things that you
		
00:24:49 --> 00:24:50
			need to watch out for.
		
00:24:50 --> 00:24:55
			Number one, if the custom of the people,
		
00:24:57 --> 00:25:00
			if the custom of the people regarding that
		
00:25:00 --> 00:25:04
			particular thing is that this is related to
		
00:25:04 --> 00:25:11
			people, to either the kuffar, or evil people,
		
00:25:11 --> 00:25:17
			people who are known for being evil, and
		
00:25:17 --> 00:25:23
			for example, singers and celebrities, etc.
		
00:25:23 --> 00:25:26
			If they do this particular thing, and it
		
00:25:26 --> 00:25:27
			becomes known that they are the ones who
		
00:25:27 --> 00:25:29
			do it, then we should avoid doing it.
		
00:25:33 --> 00:25:36
			The same thing with imitating women.
		
00:25:37 --> 00:25:39
			So it shouldn't be to the point where
		
00:25:39 --> 00:25:43
			you end up growing your hair and keeping
		
00:25:43 --> 00:25:46
			it tidy like women do.
		
00:25:47 --> 00:25:47
			Right?
		
00:25:48 --> 00:25:51
			Because the Prophet ﷺ warned us from this.
		
00:25:52 --> 00:25:56
			The Prophet ﷺ said, مَن تَشَدَّ بِقَوْمٍ فَهُوَ
		
00:25:56 --> 00:26:00
			مِنْهُمْ Whoever imitates a people, he is one
		
00:26:00 --> 00:26:00
			of them.
		
00:26:00 --> 00:26:02
			So we don't follow the ways of the
		
00:26:02 --> 00:26:03
			kuffar.
		
00:26:03 --> 00:26:06
			And what's meant by that is those things
		
00:26:06 --> 00:26:08
			that they specifically are known for.
		
00:26:08 --> 00:26:12
			A particular group of people are known for
		
00:26:12 --> 00:26:13
			having a certain style.
		
00:26:14 --> 00:26:16
			Here it's important to pay attention to one
		
00:26:16 --> 00:26:22
			thing, and that is that something could be
		
00:26:22 --> 00:26:26
			originally, originally it is the kuffar who have
		
00:26:26 --> 00:26:28
			a certain way of wearing clothes.
		
00:26:29 --> 00:26:33
			But now it's become, everyone wears those clothes.
		
00:26:35 --> 00:26:35
			Right?
		
00:26:35 --> 00:26:38
			Who can give me an example?
		
00:26:42 --> 00:26:43
			Pants and shirt.
		
00:26:44 --> 00:26:46
			Yeah, a suit, pants and shirt.
		
00:26:47 --> 00:26:47
			Right?
		
00:26:48 --> 00:26:50
			We don't say it's haram to wear pants
		
00:26:50 --> 00:26:54
			and shirt because these are the clothes of
		
00:26:54 --> 00:26:55
			the kuffar.
		
00:26:56 --> 00:26:56
			Right?
		
00:26:59 --> 00:26:59
			Why?
		
00:26:59 --> 00:27:01
			Because now everyone wears it.
		
00:27:01 --> 00:27:02
			It's not specific to them.
		
00:27:03 --> 00:27:07
			It's not a specific dress that distinguishes them
		
00:27:07 --> 00:27:08
			from everyone else.
		
00:27:09 --> 00:27:13
			But here we're talking about certain styles that
		
00:27:13 --> 00:27:15
			only a group of people are known for.
		
00:27:17 --> 00:27:21
			Like let's say certain gangs or certain groups
		
00:27:21 --> 00:27:22
			of people from society.
		
00:27:23 --> 00:27:24
			They dress a certain way.
		
00:27:25 --> 00:27:27
			And only they dress in that particular way.
		
00:27:28 --> 00:27:30
			This is when we say it's haram to
		
00:27:30 --> 00:27:30
			imitate them.
		
00:27:31 --> 00:27:31
			Right?
		
00:27:31 --> 00:27:32
			The same thing with the hair.
		
00:27:32 --> 00:27:36
			If a certain group in society keep their
		
00:27:36 --> 00:27:39
			hair a certain way, then we have to
		
00:27:39 --> 00:27:43
			avoid imitating them and keeping our hair in
		
00:27:43 --> 00:27:44
			the same way that they keep theirs.
		
00:27:45 --> 00:27:46
			And here we don't say that, Oh, the
		
00:27:46 --> 00:27:48
			Prophet ﷺ kept his hair long, so I'm
		
00:27:48 --> 00:27:49
			going to keep my hair long.
		
00:27:49 --> 00:27:52
			No, here we say you're not supposed to
		
00:27:52 --> 00:27:54
			do that because this is now known.
		
00:27:55 --> 00:27:56
			Particular people do this.
		
00:27:57 --> 00:28:02
			As we said, this is because we don't
		
00:28:02 --> 00:28:02
			call this a sunnah.
		
00:28:04 --> 00:28:04
			Right?
		
00:28:05 --> 00:28:08
			But if there is a particular sunnah that
		
00:28:08 --> 00:28:10
			it is established that that is a sunnah,
		
00:28:11 --> 00:28:13
			then here we don't say because the kuffar
		
00:28:13 --> 00:28:14
			are doing it, we're not going to do
		
00:28:14 --> 00:28:14
			it.
		
00:28:15 --> 00:28:15
			No.
		
00:28:15 --> 00:28:17
			If it's established that something is definitely a
		
00:28:17 --> 00:28:20
			sunnah, then we're going to do it.
		
00:28:20 --> 00:28:23
			It doesn't matter if other people are also
		
00:28:23 --> 00:28:24
			doing it.
		
00:28:25 --> 00:28:28
			And with regards to imitating women, the Prophet
		
00:28:28 --> 00:28:34
			ﷺ says, or the Sahabi says, لعن رسول
		
00:28:34 --> 00:28:39
			الله ﷺ المتشبهين من الرجال بالنساء That the
		
00:28:39 --> 00:28:46
			Prophet ﷺ cursed those men who imitate women.
		
00:28:49 --> 00:28:52
			And whenever we have a hadith in which
		
00:28:52 --> 00:28:56
			the Prophet ﷺ curses certain people for certain
		
00:28:56 --> 00:29:00
			actions, it proves that that act is a
		
00:29:00 --> 00:29:01
			major sin.
		
00:29:02 --> 00:29:04
			It is a major sin and not a
		
00:29:04 --> 00:29:05
			minor sin.
		
00:29:06 --> 00:29:08
			Because having the curse of Allah on you,
		
00:29:08 --> 00:29:12
			what it means is that you're removed from
		
00:29:12 --> 00:29:13
			the mercy of Allah.
		
00:29:13 --> 00:29:16
			You are removed from the mercy of Allah.
		
00:29:17 --> 00:29:19
			Alright, we move on after that to the
		
00:29:19 --> 00:29:23
			next chapter and this is regarding داب ما
		
00:29:23 --> 00:29:29
			جاء في ترجل رسول الله ﷺ How the
		
00:29:29 --> 00:29:38
			Prophet ﷺ would comb his hair.
		
00:29:38 --> 00:29:42
			And so the first hadith we have here
		
00:29:43 --> 00:29:48
			is the hadith of عائشة رضي الله عنها
		
00:29:48 --> 00:29:57
			قالت كنت أرجل رأس رسول الله ﷺ وأنا
		
00:29:57 --> 00:30:05
			حائض كنت أرجل رأس رسول الله ﷺ وأنا
		
00:30:05 --> 00:30:10
			حائض I used to comb the hair of
		
00:30:10 --> 00:30:14
			the Messenger of Allah ﷺ while I was
		
00:30:14 --> 00:30:14
			on my menses.
		
00:30:15 --> 00:30:17
			While she was on her period.
		
00:30:18 --> 00:30:22
			And the next hadith is similar كنت أرجل
		
00:30:22 --> 00:30:27
			رأس رسول الله ﷺ وأنا حائض I would
		
00:30:27 --> 00:30:29
			comb the hair of the Messenger of Allah
		
00:30:29 --> 00:30:31
			ﷺ while I was on my menses.
		
00:30:34 --> 00:30:38
			And this is an authentic hadith in Bukhari
		
00:30:38 --> 00:30:38
			and Muslim.
		
00:30:39 --> 00:30:43
			Basically what we learn from this is that
		
00:30:45 --> 00:30:48
			if a woman is on her menses it's
		
00:30:48 --> 00:30:50
			not haram to touch her nor is it
		
00:30:50 --> 00:30:53
			haram for her to touch you even if
		
00:30:53 --> 00:30:56
			you are her husband or brother etc.
		
00:30:58 --> 00:31:02
			And that's because she is not najis while
		
00:31:02 --> 00:31:02
			in that state.
		
00:31:02 --> 00:31:05
			She is not in a state of najasa
		
00:31:05 --> 00:31:07
			while in that state.
		
00:31:09 --> 00:31:12
			And this is as opposed to the Jews
		
00:31:12 --> 00:31:16
			who consider a woman in that state to
		
00:31:16 --> 00:31:19
			be someone who no one should come near.
		
00:31:20 --> 00:31:22
			And in their homes they have a room
		
00:31:22 --> 00:31:25
			where she spends the entire time and she
		
00:31:25 --> 00:31:28
			doesn't come out while she's in that state.
		
00:31:29 --> 00:31:34
			And our deen it teaches us how to
		
00:31:34 --> 00:31:35
			be balanced.
		
00:31:36 --> 00:31:40
			We see many examples of how Islam came
		
00:31:40 --> 00:31:43
			and taught us how to be balanced between
		
00:31:43 --> 00:31:44
			two extremes.
		
00:31:46 --> 00:31:49
			And so on the one hand we don't
		
00:31:49 --> 00:31:53
			go to that extreme considering such a woman
		
00:31:53 --> 00:31:55
			to be in a state of najasa and
		
00:31:55 --> 00:31:59
			filth but on the other hand Allah has
		
00:31:59 --> 00:32:03
			taught us to not have intimate relations while
		
00:32:03 --> 00:32:06
			a woman is in that state.
		
00:32:07 --> 00:32:11
			And this hadith also teaches us that a
		
00:32:11 --> 00:32:14
			woman can comb the hair of her husband.
		
00:32:15 --> 00:32:19
			The next hadith is the hadith of Anas
		
00:32:19 --> 00:32:39
			ibn Malik He says Now
		
00:32:39 --> 00:32:48
			this hadith of Anas ibn Malik It's a
		
00:32:48 --> 00:32:48
			weak hadith.
		
00:32:50 --> 00:32:50
			It's a weak hadith.
		
00:32:52 --> 00:32:56
			The chain of narrators, there's weakness in the
		
00:32:56 --> 00:32:56
			chain.
		
00:33:01 --> 00:33:05
			And there's also a problem with the actual
		
00:33:05 --> 00:33:08
			content of the hadith as we're going to
		
00:33:08 --> 00:33:08
			see.
		
00:33:10 --> 00:33:13
			So Anas ibn Malik he says that the
		
00:33:13 --> 00:33:21
			Prophet ﷺ he would, he used to basically
		
00:33:21 --> 00:33:24
			frequently put oil in his head.
		
00:33:24 --> 00:33:27
			He would oil his hair, frequently.
		
00:33:30 --> 00:33:34
			And meaning he would oil his hair and
		
00:33:34 --> 00:33:35
			he would also comb it and he used
		
00:33:35 --> 00:33:38
			to comb his beard and he used to
		
00:33:38 --> 00:33:39
			comb his beard.
		
00:33:41 --> 00:33:44
			And he would often wear on his head
		
00:33:44 --> 00:33:46
			a piece of cloth.
		
00:33:47 --> 00:33:49
			What is this piece of cloth?
		
00:33:49 --> 00:33:55
			Basically, the purpose of this piece of cloth
		
00:33:55 --> 00:33:57
			was to keep his clothes clean.
		
00:33:58 --> 00:34:02
			So, you know, there's oil in his hair
		
00:34:03 --> 00:34:06
			And so to avoid letting the whole oil
		
00:34:06 --> 00:34:10
			drip onto his clothes he would wear this.
		
00:34:11 --> 00:34:13
			He would put on this cloth that would
		
00:34:13 --> 00:34:14
			cover his head.
		
00:34:15 --> 00:34:23
			But then he says his clothes it was
		
00:34:23 --> 00:34:25
			as if his clothes were the clothes of
		
00:34:25 --> 00:34:28
			a person who used to trade or sell
		
00:34:28 --> 00:34:29
			oil.
		
00:34:29 --> 00:34:31
			A person who used to sell oil.
		
00:34:32 --> 00:34:36
			Basically, you know, there are all kinds of
		
00:34:36 --> 00:34:39
			drops of oil all over his clothes.
		
00:34:39 --> 00:34:40
			So you see the contradiction here.
		
00:34:41 --> 00:34:41
			Right?
		
00:34:42 --> 00:34:43
			You see the contradiction.
		
00:34:44 --> 00:34:47
			First of all, number one on the one
		
00:34:47 --> 00:34:49
			hand he's wearing something to cover his head
		
00:34:49 --> 00:34:52
			so then how could his clothes get messy
		
00:34:52 --> 00:34:54
			with the oil when that is the purpose
		
00:34:54 --> 00:34:56
			of the cloth on the head.
		
00:34:58 --> 00:35:03
			And number two the Prophet ﷺ would never
		
00:35:03 --> 00:35:08
			keep his clothes in a messy way.
		
00:35:09 --> 00:35:11
			He wouldn't allow his clothes to become messy
		
00:35:11 --> 00:35:11
			or dirty.
		
00:35:13 --> 00:35:16
			But yet, you know, in this hadith it's
		
00:35:16 --> 00:35:20
			saying that his clothes was like someone who
		
00:35:20 --> 00:35:26
			deals with oil and sells oil and the
		
00:35:26 --> 00:35:31
			Prophet ﷺ you know, a man once came
		
00:35:31 --> 00:35:35
			to him with dirty clothes and so he
		
00:35:35 --> 00:35:38
			said, you know, don't you find anything to
		
00:35:38 --> 00:35:39
			clean your clothes with?
		
00:35:40 --> 00:35:42
			And we have many other examples of how
		
00:35:42 --> 00:35:45
			the Prophet ﷺ would keep his clothes, you
		
00:35:45 --> 00:35:46
			know, nice and tidy and clean.
		
00:35:48 --> 00:35:52
			And so that's why Ibn Kathir when he
		
00:35:52 --> 00:35:55
			mentioned this hadith he said فِيهِ غَرَابَةٌ وَنَكَارَةٌ
		
00:35:56 --> 00:36:02
			فِيهِ غَرَابَةٌ وَنَكَارَةٌ You know, this hadith has
		
00:36:02 --> 00:36:04
			issues with it.
		
00:36:05 --> 00:36:10
			You know, there are things that are not
		
00:36:10 --> 00:36:13
			consistent in this hadith.
		
00:36:14 --> 00:36:16
			And that's why when the scholars of hadith
		
00:36:16 --> 00:36:19
			when they want to grade a hadith as
		
00:36:19 --> 00:36:25
			being authentic or, you know, weak they don't
		
00:36:25 --> 00:36:27
			just look at the chain of narrators.
		
00:36:27 --> 00:36:29
			Yes, that's where they start.
		
00:36:31 --> 00:36:35
			But sometimes a hadith can seem authentic based
		
00:36:35 --> 00:36:39
			on the chain of narration but then when
		
00:36:39 --> 00:36:41
			you look at the contents of the hadith
		
00:36:41 --> 00:36:42
			you notice that there's a problem.
		
00:36:44 --> 00:36:46
			And there are many examples of this how
		
00:36:46 --> 00:36:48
			scholars of hadith would grade a hadith as
		
00:36:48 --> 00:36:52
			being weak not because of the chain but
		
00:36:52 --> 00:36:53
			because of the contents.
		
00:36:54 --> 00:36:56
			You know, and Ibn Qayyim he has an
		
00:36:56 --> 00:36:59
			entire book in which he speaks about this
		
00:36:59 --> 00:37:02
			and gives many examples called Al-Manar Al
		
00:37:02 --> 00:37:07
			-Munif And sometimes he would point out a
		
00:37:07 --> 00:37:10
			hadith that are weak because that's not the
		
00:37:10 --> 00:37:12
			kind of language that the Prophet ﷺ would
		
00:37:12 --> 00:37:13
			use.
		
00:37:13 --> 00:37:16
			You know, because the scholars of hadith have
		
00:37:16 --> 00:37:18
			dealt so much with so many hundreds of
		
00:37:18 --> 00:37:21
			thousands of hadith they become used to the
		
00:37:21 --> 00:37:24
			kind of, you know, language of the Prophet
		
00:37:24 --> 00:37:24
			ﷺ.
		
00:37:25 --> 00:37:27
			So when you have a hadith that, you
		
00:37:27 --> 00:37:29
			know, this doesn't go this doesn't match with
		
00:37:29 --> 00:37:31
			the way he used to speak they would,
		
00:37:32 --> 00:37:33
			you know, examine that hadith and find out
		
00:37:33 --> 00:37:35
			it's a weak hadith.
		
00:37:36 --> 00:37:42
			Alright, the next hadith is the hadith of
		
00:37:42 --> 00:37:50
			Aisha رضي الله عنها قالت إِن كَانَ رَسُولُ
		
00:37:50 --> 00:37:56
			اللَّهِ ﷺ لَا يُحِبُّ التَّيَمُّنَ فِي تُهُورِهِ إِذَا
		
00:37:56 --> 00:38:03
			تَطَهَّرَ وَفِي تَرَجُّلِهِ إِذَا تَرَجَّلَ وَفِي انتِعَالِهِ إِذَا
		
00:38:03 --> 00:38:07
			انتَعَلَ She says, and this hadith is in
		
00:38:07 --> 00:38:10
			Bukhari and Muslim and in the wording of
		
00:38:10 --> 00:38:16
			Bukhari it ends with وَفِي شَأْنِهِ كُلِّهِ She
		
00:38:16 --> 00:38:18
			says that the Prophet ﷺ used to love
		
00:38:20 --> 00:38:23
			doing things with the right hand He used
		
00:38:23 --> 00:38:27
			to love doing everything or beginning with the
		
00:38:27 --> 00:38:32
			right side beginning with the right side in
		
00:38:33 --> 00:38:39
			and she gives examples in his purification so
		
00:38:39 --> 00:38:42
			that means in wudu as we know, we
		
00:38:42 --> 00:38:45
			begin with the right side the right arm,
		
00:38:46 --> 00:38:48
			then the left arm the right foot, and
		
00:38:48 --> 00:38:53
			then the left foot and in ghusl likewise,
		
00:38:54 --> 00:38:55
			the right side of the body then the
		
00:38:55 --> 00:38:59
			left side of the body وَفِي تَرَجُّلِهِ إِذَا
		
00:38:59 --> 00:39:03
			تَرَجَّلَ and his combing, when he would comb
		
00:39:03 --> 00:39:07
			his hair so he would comb the right
		
00:39:07 --> 00:39:13
			side first then the left side وَفِي انتِعَالِهِ
		
00:39:13 --> 00:39:16
			إِذَا انتَعَلَ and when he would put on
		
00:39:16 --> 00:39:19
			his shoes or sandals he would begin with
		
00:39:19 --> 00:39:24
			the right then the left وَفِي شَأْنِهِ كُلِّهِ
		
00:39:24 --> 00:39:27
			and in all of his affairs in all
		
00:39:27 --> 00:39:33
			of his affairs meaning, in everything where there
		
00:39:33 --> 00:39:35
			should be something or there's something that is
		
00:39:35 --> 00:39:37
			honored right?
		
00:39:38 --> 00:39:40
			there's something that is honored, he would begin
		
00:39:40 --> 00:39:44
			with the right, not the left so, you
		
00:39:44 --> 00:39:46
			know, wudu is an act of worship and
		
00:39:46 --> 00:39:50
			you're purifying yourself to get out of the
		
00:39:50 --> 00:39:53
			state of impurity so you begin with the
		
00:39:53 --> 00:39:56
			right when we eat, you know, food is
		
00:39:56 --> 00:40:02
			something honored and in his drinking, the way
		
00:40:02 --> 00:40:06
			he would drink and, you know, putting on
		
00:40:06 --> 00:40:11
			shoes, etc but in things where we don't
		
00:40:11 --> 00:40:14
			honor or, you know, there's no dignity for
		
00:40:14 --> 00:40:17
			that thing he would start with the left
		
00:40:18 --> 00:40:23
			so when entering the washroom when leaving the
		
00:40:23 --> 00:40:29
			masjid beginning with the left foot and the
		
00:40:29 --> 00:40:31
			reason why this hadith is mentioned here because
		
00:40:31 --> 00:40:33
			of the combing so he would comb his
		
00:40:33 --> 00:40:38
			right side and then his left side the
		
00:40:38 --> 00:40:46
			next hadith is the hadith of Abdullah ibn
		
00:40:46 --> 00:40:52
			Mughathal رضي الله عنه قَالَنَهَا رَسُولُ اللهِ صلى
		
00:40:52 --> 00:41:03
			الله عليه وسلم عَنِ التَّرَجُّلِ إِلَّا غِبًّا Abdullah
		
00:41:03 --> 00:41:06
			ibn Mughathal رضي الله عنه says that the
		
00:41:06 --> 00:41:13
			Prophet صلى الله عليه وسلم forbade combing except
		
00:41:13 --> 00:41:19
			every other day meaning irregularly and the next
		
00:41:19 --> 00:41:24
			hadith is similar عَنْ حُمَيْدِ إِبِنْ عَبدِ الرَّحْمَانِ
		
00:41:24 --> 00:41:27
			عَنْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه
		
00:41:27 --> 00:41:31
			وسلم so a tabi'i narrates from a
		
00:41:31 --> 00:41:35
			sahabi however he says a man from the
		
00:41:35 --> 00:41:41
			sahaba narrated أَنَّ النَّبِيَّ صلى الله عليه وسلم
		
00:41:41 --> 00:41:46
			كَانَ يَتَرَجَّلُ غِبًّا so somebody from the sahaba
		
00:41:46 --> 00:41:49
			is saying that the Prophet صلى الله عليه
		
00:41:49 --> 00:41:52
			وسلم would comb his hair every other day
		
00:41:53 --> 00:42:01
			meaning not every day but irregularly alright now
		
00:42:01 --> 00:42:03
			here it says a man from the sahaba
		
00:42:04 --> 00:42:07
			we don't know what his name is is
		
00:42:07 --> 00:42:14
			this hadith authentic or not hmm if we
		
00:42:14 --> 00:42:16
			don't know the name of the narrator hmm
		
00:42:18 --> 00:42:22
			no so we look at the other hadith
		
00:42:22 --> 00:42:34
			hmm okay anyone else exactly
		
00:42:35 --> 00:42:39
			so the hadith is authentic when the scholars
		
00:42:39 --> 00:42:44
			speak about the authenticity of a narration they
		
00:42:44 --> 00:42:46
			say if a narrator has not been mentioned
		
00:42:46 --> 00:42:52
			by name anywhere in the chain okay if
		
00:42:52 --> 00:42:57
			Bukhari for example narrates from his teacher and
		
00:42:57 --> 00:43:00
			his teacher narrates from the next narrator and
		
00:43:00 --> 00:43:03
			somewhere down the line the narrator says and
		
00:43:03 --> 00:43:07
			a man narrated to me a man, somebody
		
00:43:09 --> 00:43:13
			this hadith is right away it's daif, it's
		
00:43:13 --> 00:43:15
			rejected because we don't know who the narrator
		
00:43:15 --> 00:43:17
			is we don't know is he someone reliable
		
00:43:17 --> 00:43:22
			or not right however the scholars say if
		
00:43:22 --> 00:43:23
			it is at the level of the sahaba
		
00:43:25 --> 00:43:26
			right if it's at the level of the
		
00:43:26 --> 00:43:30
			sahaba meaning here the tabi'i is the
		
00:43:30 --> 00:43:33
			one narrating he's saying I heard a man
		
00:43:33 --> 00:43:35
			from the sahaba he didn't say any man
		
00:43:35 --> 00:43:38
			he said a man from the sahaba so
		
00:43:38 --> 00:43:41
			he's certain it was a sahabi but maybe
		
00:43:41 --> 00:43:43
			he didn't know his name or he forgot
		
00:43:43 --> 00:43:45
			his name it's authentic, why?
		
00:43:46 --> 00:43:48
			because as long as it's the sahaba they
		
00:43:48 --> 00:43:52
			are all reliable as long as we're talking
		
00:43:52 --> 00:43:56
			about the sahaba they are all reliable we
		
00:43:56 --> 00:44:00
			don't reject any hadith from any sahabi no
		
00:44:00 --> 00:44:04
			matter who they are so this hadith is
		
00:44:04 --> 00:44:07
			authentic even if we don't know the name
		
00:44:07 --> 00:44:11
			of the sahabi now here he says that
		
00:44:11 --> 00:44:14
			the prophet would comb his hair every other
		
00:44:14 --> 00:44:19
			day or irregularly what this teaches us is
		
00:44:21 --> 00:44:25
			to be moderate and balanced between two extremes
		
00:44:25 --> 00:44:29
			the one extreme of some people who they're
		
00:44:29 --> 00:44:32
			always combing their hair or keeping themselves neat
		
00:44:32 --> 00:44:37
			and tidy going overboard basically right?
		
00:44:38 --> 00:44:42
			and we shouldn't be like that but on
		
00:44:42 --> 00:44:45
			the other hand not being neglectful and careless
		
00:44:46 --> 00:44:50
			not being neglectful and careless and so making
		
00:44:50 --> 00:44:54
			sure that we are neat and tidy and
		
00:44:54 --> 00:44:58
			again this shows us how the entire life
		
00:44:58 --> 00:45:00
			of the prophet when we read how he
		
00:45:00 --> 00:45:03
			used to live his life we see something
		
00:45:03 --> 00:45:08
			balanced we see throughout his character and the
		
00:45:08 --> 00:45:10
			way he used to live his life there
		
00:45:10 --> 00:45:14
			was moderation and balance in how he would
		
00:45:14 --> 00:45:25
			live between the two extremes and so
		
00:45:25 --> 00:45:26
			this is where we'll stop this is the
		
00:45:26 --> 00:45:29
			last hadith in this chapter the next chapter
		
00:45:35 --> 00:45:39
			regarding the grey when the prophet became older
		
00:45:39 --> 00:45:42
			in age his grey hair or white hair
		
00:45:42 --> 00:45:44
			we'll talk about that and the chapter after
		
00:45:44 --> 00:45:57
			that is about dyeing the hair I
		
00:45:57 --> 00:45:58
			bear witness that there is no god but
		
00:45:58 --> 00:46:00
			Allah I ask Allah for forgiveness and I
		
00:46:00 --> 00:46:02
			repent to Him Peace be upon you