Kamil Ahmad – 99 Concise and Comprehensive Hadiths – Hadiths 5962
AI: Summary ©
The importance of weaknesses in Islam is discussed, including strong personal and legal reasons for a witness to be recognized and strong testimony and certification for false witnesses. The need for strong testimony and certification for a good Officer is emphasized. The importance of acceptance in relationships is emphasized, including the need for acceptance in relationships and the need for acceptance in relationships. The process of sharpening and seeing is discussed, including the importance of healthy eating and avoiding certain foods and drugs. People do not want to eat certain things and certain drugs are not good.
AI: Summary ©
In the name of Allah, the
Most Gracious, the Most Merciful.
We move on to the hadith tonight.
And this hadith is narrated by Aisha of
the Baqa'i family.
And it's found in Sunan Ibn-e-Din.
And it's one of the most important hadiths.
And the chain of narration of this hadith
is one of the most important hadiths.
The Prophet, Sallallahu alaihi wa sallam, says, Here
the Prophet, Sallallahu alaihi wa sallam, talks about
weaknesses.
The weaknesses are required in many different things.
Whether it's important, whether it's different in regards
to the wills.
You know, weaknesses all are required in Al
-Shaytan.
And generally speaking, the conditions for a witness
to be accepted in Islam, it's called Ibn
-e-Shaytan.
And he had three uncertain conditions.
And they didn't run out.
The witness has to be himself.
He has to be safe.
And he has to be at the age
of maturity.
He tells you how to be a good
person.
You know, how to be a saviour.
Someone who leads a good life.
Or, you know, persists in all kinds of
things.
And basically, you know, I have to share
a message here.
He says, the best opinion is, basically, you
know, by now, that which people are, you
know, they feel satisfied with, because the person
is testified, because the Prophet sallallahu alaihi wa
sallam is looking upon, we have come already
to that.
We have come already to that.
Those who are satisfied with their testimony, their
opinion, obviously, you know, the Prophet sallallahu alaihi
wa sallam has to be safe.
He has to be at the age of
maturity.
And there are some of these fantastic, right,
persons who, you know, they seem to be
at the age of maturity.
Now, here he is telling the Prophet sallallahu
alaihi wa sallam to those who are not
mature enough to hear him.
So here he says, first of all, the
testimony of a treacherous person is not acceptable.
Someone who is known to be treacherous and
betraying people, and lying, and cheating, and deceiving,
etc., whether they know it or not, they
have to do this, they have to talk,
they have to talk to the Prophet sallallahu
alaihi wa sallam.
At least the person, after I have mentioned
this, what happens, he will get kicked out.
Someone who has been taught, someone who has
been given the punishment for a crime he
has committed.
So he has to prove his innocence for
various crimes, whatever his deeds are.
And he has to remember that his testimony
is wrong.
And I want to mention this specifically to
the Prophet sallallahu alaihi wa sallam.
I want to mention it.
But if you say someone, I guess, what
is it I want to say?
Those of you who have an idea, why
not?
What is an idea?
An idea is an idea.
You actually have three parties, you can't get
rid of it.
It's a good testimony.
The Prophet sallallahu alaihi wa sallam gave it
to me.
But that's
a separate issue.
But he told me that they are different.
So this is the second person.
The third one, he said, someone who harbors
envy in his heart towards his brother, someone
who harbors envy towards him, he is called,
someone is called, Moses is called to be
a witness against someone who he already has
a problem with.
This is a testimony.
Why?
Because, he's a man.
Because when I'm looking at the third, the
fourth, when I'm looking at the fifth, when
I'm looking at the sixth, and someone who
we suspect, again we say it, we suspect
that he's a divinist because of God, God
is basically completely free.
He belongs to the family he came from.
He came from the name, he came from
the name.
And then he's a divinist.
He's a man.
He can testify on their behalf.
He can testify on their behalf.
Or because of God.
Because of love.
So, for example, you know, you're called to
testify on behalf of or against let's say
your husband.
You testify against your husband.
And the last person, when I have a
problem with that, now I have an issue.
You are those who are a part of
a household.
Those who are a part of a family.
Like Satan.
Like Satan.
And others, like servants.
And others who are associated to a certain
family.
Like let's say music.
They're there.
Be honest with them.
Testify.
And so the Sheikh, he called his others,
and he said, listen, you know, we know
this.
We know this.
He told himself, when it comes to Jehovah,
when it comes to the testifying, we know
this.
We have to be careful with the ruling
of the others.
And this is the call to the Lord
to do false witnesses.
And for putting the Lord through the potential
of their being, a false witness.
And because of your ignorance.
Now these Sheikhs were, in the first few
examples, because of them not being reliable.
Them not being reliable.
So the Frenchman's version, someone who had to
be punished by God for their doing, he's
not reliable.
Why would he do that?
Because of them.
And the last few examples of these Sheikhs,
they did.
And they see that when the first people
come to accept them, someone who was in
a family, he was a Muslim, he didn't
accept his testimony.
If he's in a family with his family,
he's not a good Sheikh.
He's not a good Sheikh.
That's what the Frenchman says.
He didn't say, you're a liar.
He can't testify a good Sheikh.
He can't testify a good Sheikh.
Because he can't testify a good Sheikh.
And if he does, then he's not a
good Sheikh.
Yes.
Yes, you are right there.
Can I say a few things?
Oh, there's not really a message of which
the last one was about.
That's what happened a long time ago.
Now, the one who is affiliated with the
German Consulate.
Yes.
But he literally had a visa.
So, that is something that was intended for
this guy.
So, that's not the reason.
In all of these cases, I remember that
he also asked to do a tour.
The next thing is that he took off
and he was in the parking lot since
3 o'clock.
And he said that he needed to go
to the bathroom.
He needed to go to the bathroom.
He needed to go to the bathroom.
So, he went to the bathroom.
not a visa for that.
He said that he just wanted to go
to the bathroom.
He didn't have anything.
So, they were not able to go to
the bathroom.
Or they were already on the journey and
didn't have anything.
So, he said we need to swab some
animals.
So, but we don't have any.
We don't have any.
We don't have any animals.
So, can we can we swab some
animals.
So, he said that he to the bathroom.
to go to the to the He said
that he wanted to
go to bathroom.
So, he wanted to go to the bathroom.
But he want to go to the So,
teeth, and claws.
Meaning, the teeth of other animals and their
claws.
So you have a lion, a shark, a
beetle, or some animal, or a claw of
an animal, or maybe a shark, and they're
not allowed to eat it.
And then the fox says, the fox says,
The fox says, I will not eat you.
That's what I said to the owl, and
the owl said, I will eat the alligator.
The fox said, I will eat the snake,
and the snake ate the alligator.
That is for the teeth.
The teeth of the teeth And we're not
supposed to be going to so on.
And they asked for the clock, the day
of the 6th, the night of the people
of Hadassah.
They asked, can you tell us what day
it is?
That's not right.
And then, the Prophet, peace be upon him,
said, Well, I'll tell you another thing that
he said.
They meant that he and the people of
Hadassah.
He says that he
captured some camels and some bullies.
And one of the camels fled, ran away.
So a man among us, a pig, is
shot in his head.
He's shot in his head.
And that basically allowed him to capture him,
but not allow him to kill him.
So they came to the Prophet, peace be
upon him, and said, we want to meet
him.
So then, the Prophet said, we want to
meet him, he said.
And then, they began running.
And the Prophet said, we want to meet
him, he said.
Of these camels, there are some that are
like wild geese.
So if one of them happens to run
away, and you can't catch it, then feed
it, feed the camels.
Basically, you've got to feed it.
They were called the pharaohs.
And they ran.
So these were the prophets that wandered out
of Hadassah.
Now, when it comes to slaughtering camels, basically,
first of all, first of all, the general
rule of Islam is that all animals are
to be slaughtered.
Except not those wild camels.
Now, those animals that were allowed to eat
were not allowed to eat camels.
And yes, they slaughtered camels.
And of course, they killed them.
How?
It was not permissible.
And that is, as the Prophet mentioned, right?
He mentioned eating them.
He mentioned eating them.
He didn't kill them.
Now, when you slaughter them, the blood flows
out and rushes.
And he mentioned that you take the animal
and slaughter it.
And so it doesn't matter what you eat.
Whether it's a lamb or anything else.
As long as the animal's head is properly,
the neck is properly cut.
Basically, the kufaha, they say, that the main
part of the meat, the main piece of
the meat, is the neck.
Because when that happens, the blood just rushes.
Right?
The blood flows.
But if you cut it and it's not
blood flowing, right?
You're not eating this.
You don't eat it.
You don't eat it.
And I'm sorry about that.
And I'm sorry about what's been said.
And it's ridiculous.
Now, they said, you don't have to eat
it.
You can eat it.
It's not dangerous.
But the animal is moving.
But we cannot cut it and eat it.
Right?
He didn't say, yes, you can eat it.
So basically, we're burning animals, and we're leaving
after they have been smothered by it.
Now, the other way that we can feed
an animal, the other way, the scientific way,
is what we're doing.
So, it's easy, it's about this stuff, it's
easy, it's about, we don't talk about it.
It's training animals, hunting animals.
Hunting animals, whether it's dogs, or even birds.
Certain birds, for example, eagles, and so on.
The only condition for that is what?
They're less likely to get smothered.
It's easy, before you release it, let it
go.
It's great.
You get it, it's all done.
So now, however that animal hatches, it's handled.
Even if the animal has not gotten it.
Then you have to talk to that animal
about smothering it.
But it doesn't matter whether it's a dog,
or whatever.
You'll get it.
The same applies to hunting animals.
The same applies to hunting
people.
And based on this, the method that, you
know, if you're in a shocked animal, or
they feel like they have seizures, whatever method
you use, signs, monitoring it, making sure that,
you know, the meat already is cut, and
the blood pressures up, all these other methods,
makes that meat, you can talk to this
guy.
Even if you see this guy, even if
you see him, he also will run to
you, and run to you.
And run to you, why?
Because that's what he's doing as well.
He's in the center.
Or, he's on the back of your head.
Or he's on the back of your head,
yeah.
That's why he's on the back of your
head.
All right.
The next thing is, you know, I don't
know if you all want to know why
this is important.
People want to know that they can survive
in a jail.
They want to know that they can sleep
in a cell.
They want to know that they can sleep
in a bed.
When we get there, after we've reached the
contact, when we reach the contact, this is
where we squeeze in.
We're not going to say, well, how do
you get to the cell?
You know, this is very much a gallery
of notes, and we're not going to say,
well, how do you get to the cell?
A lot of times, when a guy has
agreed that there should be a cell, you
take the cell, and you want to trade
it with the guy.
You take the cell.
So when you kick, or you jump, do
it with the cell.
And when you swat him, or something like
that, do it with the cell.
And, when you do the killing with the
swatting, let him charge the victim.
Let him charge the victim.
And let him make sure that the animal,
make sure it's versatile, that it's clean.
Make sure that you take that animal as
little pain as possible.
So here, in this study, the concept is
that there's a system, and it's a cell.
And there are two kinds of cells.
Some of these two kinds.
The first is the examinee.
The woman.
As mentioned, the man can do anything.
He can ask her, what is the exam?
What's the exam?
What should I watch?
So, there is the exam, there's a blocking,
meaning that our DNA, when you do it
with the examinee, when you do it in
the perfect way possible, I'll work with you,
and you'll work with me.
We're in a state of control.
As if it's a problem.
That's the meaning of the exam.
If the other kind of exam is exactly
that kind.
Exactly, we're in a state of control.
And, this is important.
The man in front of the exam, as
well as, the woman in front of the
exam.
So what is an example of man in
front of the exam?
Women.
Men.
Women.
Yes.
What is the logic?
What do you want me to make me?
The logic of the exam is the logic
of the man in front of the exam.
The logic of the exam, the logic of
the man in front of the exam, whether
he reported it, reported it, or if he
didn't have it, reported it, whether he was
actually at the court, whether the judge had
to report about it, or if the judge
had to do with him something, then, reporters,
reporters, So basically, we have to deal
with exactly the same problem, with each one
of these groups.
And dealing with exactly the needs of those
people, to basically deal with them in the
next one.
For instance, dealing with everything in the next
one, living with everything in the next one,
and serving your parents, for example, and waiting
and serving them all the time.
And then you have to accept that you
don't have to do it, but you get
a lot of reward for it.
And that is basically everything that we do
together, everything we do.
Not just human beings, but also animals.
So you have to deal with it, not
just a person serving.
You have to deal with it.
You have to deal with both.
I don't think you have to worry about
it.
She gave you one of the golf courses.
This is what we call acceptance.
She didn't accept you for that.
Because actually, golf
is a very good thing for you.
You won't get accepted by a lot if
you don't do it.
You have to accept it.
You have to do it.
You have to be very happy with that.
So this is the example of a nation.
And the forms of acceptance are many.
Whether it comes from the golf courses, whether
it comes from human beings, human people talking,
or whether it comes from animals.
But then, it comes from success.
So a lot has been examined by human
beings.
You have to do everything with acceptance.
You have to do everything with acceptance.
And then the ancient humans were doing it.
Not human beings.
But the ancient humans were doing it.
When you kill, that's,
that's a good thing.
That's a good thing.
What does all that mean?
To kill someone?
Wait.
To kill someone?
We don't say, you know, the murderers are
not cruel to themselves.
Wait.
You're not allowed to kill someone.
You don't do that.
But anyone you're allowed to kill, you do
that.
Either because it's a habit of the person,
or because you have a tendency to do
that.
That's a good thing.
But you don't do it.
The process of killing somebody, you don't do
it.
What that means is, that even if it's
not the enemies of the law, the enemies
of the state, if, for example, you capture
them, then you decide that you need to
execute the process.
So to execute it, certainly, there's more to
it than that.
How do you do it?
You do it.
Not on the first day, but on the
second day.
And you don't have to do it the
second day.
And that's how often.
And that's exactly what happens on the second
day.
It's a kind of old method that I
think a lot of people use.
What's going to happen on the second day.
And the British are going to try to
protest against this.
And they're going to be defying the injunctions
of torture service.
Where they've already decided they're going to kill
someone, they're going to execute it.
They're torturing the person.
They're torturing the person.
And that's how it's going to happen.
And this is immediately on the second day.
And this is not going to exist on
the second day.
And you don't have to do it.
You don't have to
do it.
You don't have to do it.
So I think it's unique, whether it is
the sacrificial animal, like leaving the altar, the
aqidah, the Hajj, et cetera.
It's not so easy to do.
It's not easy to just keep the sword
and the pen, compare it to how others
do it.
And even in a Western society, when you
talk about how the kind of awareness and
all that, you find how it's hard to
do.
The method of use itself is hard to
do.
And more, it's unique when it comes to
making sure you don't wait for the main
aspect of being as much as possible for
that.
And I hear that there's other people who
do this kind of thing, but it causes
more pain.
And so look at how the process of
seeing, sharpening it.
Why sharpening it?
Because if it's not sharp, and you're looking
at it, you're not feeling it.
You're approaching it.
But you're sharpening it when one hit, et
cetera, has stopped, at least stopped.
And the process of seeing is what you
wish, and what you can't see.
When you pause, at least about three, four
hits.
That's why there's so many other guidelines that
some people use when it comes to counterstrike.
For example, not allowing you to show the
animal how to fight, or show or slaughter
another animal in the presence of another animal
that you can see.
And all of that is to make the
least amount of pain that you can have.
The next thing is that people generally don't
do a lot of acting.
And this allows you to have a little
bit.
But I think that they are the ones
who don't act.
And this is a very big thing.
And this thing that we need to do
is, we have another one that says, he
says, how am I going to walk into
a bar?
And he says, you're not going to walk
into a bar.
You're going to sit there.
You're going to walk into a bar.
And who are you?
And you're going to sit there.
And he says, on the day that they
are going to sit
there, I'm going
to sit there.
And he says, on that day that they
are going to sit there, I'm going to
sit there.
And I'm going to sit there.
And I'm going to sit there.
We call that day certain acts.
For me, it comes up when we're walking.
When we're eating, we must eat.
Don't eat.
And the need of meals, and any predator
that has, don't eat.
And any predator that has, don't
eat.
And so as we mentioned earlier, when we're
eating, what we're not eating, we're eating the
basic things that we eat.
And that includes that.
And eating time.
And what we're not eating sometimes is when
we're not eating.
Or when we're not eating.
This is different than the other.
In the case of the other, we eat
a lot.
What do you think?
Anything else?
No?
Except when we have legumes.
So in the case of the other, we
can't just go and eat up the other.
It can't happen so often.
You can't do something that's a lot, but
if you don't have anything, everything is gone.
It's how much you want it.
Except for what has to do with the
basic things that we eat.
And when it comes to food, drink, clothing,
et cetera, all these things that we eat,
we drink up.
Everything is gone.
And I don't like to tell you how
bad that is.
But it is gone.
And so we know that certain things that
we eat up a lot, we eat up
a lot.
I mean, I've eaten.
And I laid down.
I've gone to the pool.
And here it is.
I mean, I have certain things that I
should not eat.
I have certain things that I shouldn't eat.
They're nasty.
I don't want to eat them.
And when they say they're nasty, I don't
want to eat them.
But I'm just going to differentiate from them.
Why not?
Because they are nasty.
When they say, I don't want to eat
them, when they say, I don't want to
eat them, they don't have water.
Because that means to me, they don't have
water.
Like, normal doctors are going to say, they
don't have water.
They don't have water.
They don't have water.
And what is a meal?
A meal.
Say for example, they feed an opium.
And then they throw up in the process.
Say for example, cocaine, limes, cider, all of
these are not healthy.
They are not healthy.
And also the drugs, e-cigarettes, are not
good for us.
And in another country, the drugs are so
much easier.
Like, domestic drugs, and here, in 17 countries,
in 17 countries, they are healthy.
They are good.
Actually, a lot of them are e-cigarettes.
Yeah, so, the problem also, is that e
-cigarettes are not only e-cigarettes, but also,
also certain other items are released in the
economy, like cigarettes.
And besides that, as I mentioned earlier, e
-cigarettes, e-cigarettes, basically,
when it comes to things that are derived
from e-cigarettes, from cannabis, there is a
lot of debate basically, whether e-cigarettes was
changed in the use of e-cigarettes and
so on and so forth, yeah.
So, it goes through a process of completely
changing the concept of medical cannabis.
So, when
it comes to certain products, this all has
to be tested.
So, certain products differ from, for instance, e
-cigarettes and e-cigarettes are not e-cigarettes.
Now, e-cigarettes are not e-cigarettes and
e-cigarettes are not e-cigarettes.
The same thing in terms of how often
e-cigarettes are released.
Also, in terms of who is supposed to
keep e-cigarettes And she wouldn't, you know,
listen to her brothers and sisters, who are
brothers and sisters.
So many things on these brothers and sisters
that we're talking about, we're talking about, they're
a family.
They love each other.
They love each other.
They are uncles and aunts.
They're uncles and aunts.
And we're brothers and sisters.
We're all brothers and sisters.
And so this does not include, as many
people have stated today, the presence of brothers
and sisters.
We don't call them brothers and sisters.
We don't call them uncles and aunts.