Kamal El-Mekki – Searching For Laylatul Qadr

Kamal El-Mekki
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The importance of the last 10 nights of the year is emphasized, specifically the night of Layretion Al Qadr. The weight and pressure of the night can lead to peaceful night for believers, and individuals should pursue their dreams and balance their schedules with work. The church's stance is to see effort from his subsidiary, and it is a combination of different acts of worship. It is emphasized that individuals should not break records and not give up on their work schedules.

AI: Summary ©

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			Brothers and sisters,
		
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			in Islam,
		
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			after this many days of Ramadan
		
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			have passed, it is only natural that we
		
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			speak about the last 10 nights of Ramadan
		
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			and more specifically
		
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			speak about Laylat
		
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			al Qadr.
		
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			And
		
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			from the importance
		
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			of the last ten, the prophet sallallahu alaihi
		
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			wasallam was described when the last
		
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			3rd of the night or the last 3rd
		
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			of the month of Ramadan comes in. The
		
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			prophet sallallahu alaihi wa sallam, the expression is
		
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			that he would tighten his belt and he
		
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			would wake his family up for his prayer,
		
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			and he would increase and intensify
		
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			in acts of worship.
		
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			So we have this opportunity. The first thing
		
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			is some of us maybe we're not too
		
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			pleased with how the month has gone and
		
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			we had a higher standard for our acts
		
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			of worship and we're not very pleased with
		
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			what we've done so far.
		
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			So the prophet sallallahu alaihi wasallam said, man
		
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			Quran Ramadan, Iman and wahiti sabin roofirallahuatukadamindabi.
		
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			Whoever stands the night of Ramadan
		
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			seeking full reward and with full iman, he
		
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			will have his past sins forgiven. So maybe
		
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			I'm not too proud of my qiyam.
		
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			The prophet said,
		
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			Whoever,
		
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			fast the month of Ramadan, seeking
		
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			the reward with Allah and with full iman
		
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			belief, he will have his past sins forgiven.
		
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			And maybe I'm not too pleased with my
		
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			work there.
		
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			There is still another opportunity.
		
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			And Nabi sallallahu alaihi wa sallam said,
		
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			whoever stands,
		
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			stands
		
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			means he's praying.
		
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			Whoever stands
		
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			because
		
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			the scholar said when an act of worship
		
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			is mostly comprised of one action,
		
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			like standing for example, then it will be
		
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			expressed in terms of that same action. And
		
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			there are many examples of this in the
		
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			Quran where Allah
		
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			mentions standing and hereby standing it means salah.
		
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			So the prophet said whoever stands the the
		
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			night of Al Qadr,
		
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			the he will have his past sins forgiven.
		
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			And the Prophet sallallahu alaihi wasallam from the
		
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			importance
		
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			of laylatul Qadr, he was trying to figure
		
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			out when it was so the Ummah can
		
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			benefit benefit from it. So in this Ramadan,
		
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			the prophet sallallahu alaihi wasallam,
		
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			he made a and
		
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			he stayed at tikaf in the masjid, which
		
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			would be usually in the last 10, but
		
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			the prophet did it in the last 20
		
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			just hoping to look for and identify.
		
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			And then when the middle ten days of
		
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			Ramadan passed, so now it's the 20th day
		
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			and we enter the last 10,
		
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			then it was revealed to him that what
		
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			you seek is ahead of you. So we
		
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			know that it is in the last 10
		
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			nights of Ramadan.
		
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			Allah Subhanahu Ta'ala says in the Quran,
		
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			Indeed, we have sent it down
		
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			in this night of Al Qadr.
		
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			And why was it given this name? And
		
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			there are various number of explanations.
		
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			So the
		
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			one of them says that it's called Laylat
		
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			Al Qadr, the night of Al Qadr
		
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			because
		
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			because of its position, its rank, its position,
		
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			and it's the great honor of this night.
		
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			So So it was called Lirat Al Qadr.
		
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			Another explanation is that the earth becomes tight
		
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			and packed with angels
		
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			by a number of things. The first thing
		
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			is, what is the value and how do
		
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			I benefit and if the earth is filled
		
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			with angels?
		
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			In one hadith, the prophet sallallahu alaihi wa
		
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			sallam said the number of angels on earth
		
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			is equal to the number of pebbles on
		
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			earth. Yeah. And there are millions and millions
		
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			and millions of angels, but what what does
		
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			that have to do with me?
		
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			All these angels are making dua for the
		
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			believers on this night. Millions upon millions of
		
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			angels making dua for you to be forgiven
		
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			to for you
		
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			tightening when something is tightened and we have
		
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			many examples of that in the Quran. Allah
		
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			says
		
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			or whether
		
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			So
		
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			from the tightness and constriction.
		
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			So the earth is tight and constricted
		
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			loaded with angels who are there to make
		
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			dua for you
		
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			or that because of the weight of that
		
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			night, it's called.
		
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			Or because
		
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			the scholar said, and, the Allah subhanahu wa
		
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			ta'ala
		
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			the
		
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			that Allah
		
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			revealed this book of heavyweight
		
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			upon a prophet that that has high rank
		
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			upon an ummah that has high position.
		
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			And
		
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			and there's another famous explanation that it's late
		
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			Qadr because
		
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			on that night, the Qadr, the decree of
		
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			Allah for the next year is revealed during
		
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			that night as well.
		
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			And Allah
		
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			says
		
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			this is
		
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			in. Indicating that the decrees also come down
		
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			on that night,
		
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			and the scholars say that
		
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			all
		
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			these are can all be correct at the
		
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			same time. Okay?
		
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			It is a night of great weight and
		
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			measure with Allah
		
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			and that's also because the angels are many
		
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			on that night and it's also a night
		
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			when the decree is sent down type.
		
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			So
		
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			so we have then
		
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			indeed we have sent it down. And what
		
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			was sent down? The Quran. And one of
		
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			the famous explanations is that the Quran was
		
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			sent from the heavens
		
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			to the earthly heavens, to the worldly heavens
		
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			on that special night.
		
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			As you know, this is common in the
		
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			Quran when something is of great weight and
		
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			measure Allah
		
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			will ask you again and what would make
		
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			you know. How would you know how great
		
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			that night is?
		
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			The night of Al Qadr is better than
		
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			a 1000 months. It is not just equal
		
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			to a 1000 months or 84 years. Allah
		
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			Azzal said,
		
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			it is far better than a 1000 regular
		
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			months.
		
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			And
		
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			it is better than a 1000 months. So
		
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			the scholar said if you are worshiping Allah
		
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			on this night, if Allah gives you tawfeeq
		
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			and you're doing acts of worship, it will
		
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			be better than doing that act of worship
		
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			continuously for a 1000 months or for 84
		
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			years. Better than that.
		
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			The angels ascend descend
		
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			descend on this day and that's similar to
		
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			what we were saying. The earth is packed
		
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			full with angels.
		
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			And the roar is Jibril alayhis salaam. And
		
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			one of the amazing things is that Jibril
		
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			alayhis salaam since the passing of the prophet
		
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			sallallahu alaihi salam,
		
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			he doesn't have any reason to come down
		
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			to earth. He doesn't come down to earth
		
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			because there's no revelation
		
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			to to bring down upon anyone.
		
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			So they said, this is such a great
		
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			night that Jibril Alaihi Salam, Arruh Shadid Al
		
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			Khua, the leader of the angels,
		
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			the most powerful of the angels, he comes
		
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			down on this night. Only on this night.
		
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			They come down by the command and the
		
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			permission of their lord
		
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			as that it is,
		
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			a a night of peace and a peaceful
		
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			night which also entails that there is also
		
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			the best behavior and peace amongst the believers
		
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			until
		
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			the Fajr comes. And Nabi salallahu alaihi salam
		
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			was once told by Jibril
		
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			when the late little Qadr is. And he
		
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			said he was coming to tell the believers
		
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			and on the way he saw 2 people
		
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			having,
		
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			22 men fighting with each other. He said,
		
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			so I was caused to forget it. And
		
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			the scholar said it's not befitting that
		
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			the the night that is supposed to be
		
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			a night of peace and peaceful has any
		
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			type of fighting or or that kind of
		
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			indication in it.
		
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			So now the the important question becomes when
		
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			is.
		
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			And then the other thing we want to
		
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			answer is what do I do
		
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			for these 10 nights and what do I
		
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			do if it is?
		
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			We have
		
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			so much evidence all of it authentic
		
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			and
		
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			for the most part you can say conflicting.
		
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			We have Abu Sayed al Khudri narrating
		
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			that the prophet
		
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			mentioned that after when it's later,
		
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			the fajr of that night, he's going to
		
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			be making sujood
		
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			on water and mud.
		
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			It rained that night,
		
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			and when the prophet got up from sujud
		
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			after fajr, they saw
		
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			some, like the signs of mud that he
		
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			had made Sujood on mud and there was
		
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			some water. So Abu Saeed al Khadri mentions
		
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			this and that happened to be the 21st
		
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			of Ramadan.
		
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			And then there's another narration about him saying
		
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			the same thing about happening on the 23rd
		
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			of Ramadan.
		
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			Then we have Ubayb Nukab radiAllahu anhu swearing
		
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			that it was on the 27th. He swore
		
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			by Allah that it's on the 27th of
		
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			Ramadan. Then we have Abdullah ibn Umar
		
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			the the the it shifts every year. Yeah.
		
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			And last year is on 21st, this year
		
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			is on 25th, next year 27th and so
		
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			on and so forth. And then others such
		
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			as a minority opinion say that it's the
		
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			same night every single year.
		
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			The whole point is that,
		
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			the prophet sallallahu alaihi wasallam also indicated in
		
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			some hadith that it is more likely to
		
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			be on the,
		
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			odd, or odd nights. And then another narration
		
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			mentions it's more likely to be on the
		
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			7th on the last 7th. So it could
		
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			be before that.
		
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			Seek it in the last 7.
		
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			The whole point
		
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			is for
		
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			the servants of Allah azzuajal
		
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			to put effort in the last 10.
		
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			Because if you try to to use math
		
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			and pinpoint where it's gonna be, you're not
		
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			gonna
		
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			you're not going to settle upon anything that
		
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			is certain. So the whole point is for
		
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			people to put effort
		
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			in all the 10
		
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			trying to seek it out.
		
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			So there are a number of things. So
		
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			then what should we do and how do
		
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			we seek it and how do we balance
		
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			that with work and other things?
		
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			And the point is to put whatever effort
		
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			you're able to do, whatever you're capable of
		
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			doing. Yeah. And no one is asking anyone
		
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			to break their neck and to stay up
		
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			all night and to go to work and
		
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			to come back and stay another night and
		
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			things of that sort. Everybody knows their schedule.
		
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			Everybody knows what they can bear.
		
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			And you are able to make put a
		
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			combination of different acts of worship.
		
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			So you're going to pray, you're going to
		
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			make dhikr of Allah azza wa Jal, you're
		
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			going to recite Quran, you're going to make
		
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			dua to Allah, azzawajal.
		
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			Aisha radallahu anha, when she asked
		
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			the prophet, sallallahu alaihi wa sallam, if it
		
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			is and if I know it's And so
		
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			the scholar said something
		
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			that you might also get a sense when
		
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			it's little Qadr because Aisha said if I
		
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			figure out that it's little Qadr, if I
		
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			know,
		
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			you know, through a a feeling of peace
		
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			or what have you, what should I say?
		
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			And the prophet tells her to say,
		
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			In this place, in this time, if you
		
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			feel and if you know and if even
		
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			if you don't know, it's
		
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			you're asking Allah
		
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			for
		
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			to be pardoned.
		
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			And the scholar said there is nothing that
		
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			is heavier on the believer
		
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			than their sins.
		
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			And so we're badly in need of our
		
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			sins to be forgiven and to be removed.
		
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			So in this place here,
		
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			An Nabi is
		
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			telling Aisha
		
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			to ask for the highest level, not just
		
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			for forgiveness
		
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			where you're a the sin
		
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			is
		
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			pardoned,
		
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			but it's still in your records. But for
		
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			the highest level, al-'Afu,
		
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			where it's not even mentioned in your records.
		
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			So but that doesn't mean that Aisha
		
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			meant that she's just going to sit all
		
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			day or all night and just make that
		
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			dua because we said
		
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			that the qiyam which is means the salah.
		
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			So you're between salah and dhikr and dua
		
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			and Quran
		
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			and making this specific dua that the prophet
		
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			said, and everyone just do does whatever they
		
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			can.
		
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			And what if my work schedule is so
		
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			difficult? It doesn't allow me to do all
		
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			10 pipe. In this case, if you were
		
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			given the option between the odd nights and
		
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			the even nights, what would you do?
		
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			Someone is so busy, then focus on your
		
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			your odd nights.
		
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			And then to throw some further confusion, Yani.
		
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			What if one country fast a day before
		
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			another country?
		
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			And then that year, 27th Ramadan
		
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			is.
		
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			For the other country, it will be on
		
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			26th.
		
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			So the scholar say it could even be
		
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			on uneven. So the whole point is for
		
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			us to put effort.
		
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			Ask Allah Subha Ta'ala for His forgiveness. Indeed,
		
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			those who ask for His forgiveness shall prosper.
		
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			Sisters, if it's,
		
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			if they have just given birth postpartum or
		
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			if they if if it's the their time
		
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			of menses,
		
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			a lot of them also start to panic.
		
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			Like, what do I do if it's that
		
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			time for me? And the answer is, as
		
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			we mentioned, it is a combination of different
		
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			acts of worship. Prayer is not the only
		
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			thing that you're able to do on that
		
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			night. You are able to stay up and
		
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			make the you're able to stay up and
		
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			make dua to Allah.
		
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			So there are other things you can do,
		
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			but the whole point is that Allah
		
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			wants to see efforts from his servants. He
		
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			wants to see you try. And if you,
		
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			even if you you try and you don't
		
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			necessarily
		
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			break records with your and break records with
		
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			the amount of that you recited, Allah
		
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			also understands your situation, your schedule, and Allah
		
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			azzawajal is a shakiranashakuran.
		
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			That's such an important description of Allah azzawajal
		
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			because it means he appreciates whatever you do.
		
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			He even if you put little forward, Allah
		
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			appreciates it. And Allah, if we didn't understand
		
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			this about Allah,
		
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			we would belittle everything we would do. We
		
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			would feel why why would Allah appreciate this
		
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			for me? This is nothing. But Allah is
		
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			a shakr and shakur. He appreciates whatever you
		
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			do. And that's why you do a good
		
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			deed instead of writing it as 1, he
		
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			multiplies it by 10, then multiplies it by
		
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			7, then multiplies it by 10, and only
		
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			someone who is truly appreciative would do something
		
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			like that.
		
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			So with that, we ask Allah
		
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			to make us of those who recognize the
		
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			truth as clear truth and follow the best
		
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			of it and to make us of those
		
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			who recognize falsehood as clear falsehood and abstain
		
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			from
		
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			it.