The importance of Islam during the month of year three is discussed, emphasizing the need to read and contemplate the Quran in order to understand its meaning and value. The success of giving in charity during the month ofFinancial is also highlighted, citing the success of Islam in spreading itself across the world and the importance of giving in charity for the sake of Islam. The speakers stress the need to continue to give in charity for the rest of the year and assist those who recognize their true deeds. They also mention a lecture series and a presentation on the topic of law class.
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Salam aleikum wa barakaatuh
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Allahu Akbar Allahu Akbar.
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A lot.
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Oh.
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Oh.
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In Alhamdulillah nama Do you know when to stop Pharaoh? Why not? Oh the billahi min sharara and
fusina amin say, Marina Maria de la hora de la medalla. Woman,
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de Allah. Well shadow Allah Allah illallah wa de hula Sheree Kayla was shadow, Mohammed Abu rasuluh
All praises due to Allah we praise Him and seek his assistance. We seek refuge with Allah from the
evil within ourselves and from the evil of our deeds. Whomsoever Allah guides, none can misguide
him, yet whomever he allows to go astray, none can guide him and I bear witness that there is no god
worthy of worship except Allah alone. He has no partner and I bear witness that Muhammad is His
servant and His Messenger
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Yeah, are you Hello Xena, Armand otaku, la haka, Taka De La Tomatina in LA one two Muslim moon. Oh
you who believe fear Allah as he should be feared and do not die except in the state of Islam. You
hola Dena Amano Taku la kulu Colin sadita useless la Kamala como la la comme de novo come? One
minute a la hora Sula hufa defassa
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On Avi Ma'am, are you who believe fear Allah and speak the truth. He will direct you to do righteous
good deeds and will forgive your sins. And whosoever obeys Allah and His Messenger, he has indeed
achieved a great achievement. I'm about for inner circle howdy tabula. Well Arsenal howdy howdy
Muhammad sallallahu alayhi wa sallam, Bashar Al Morimoto de Vaca llama desert in beta wakulla
Middleton Bala wakulla, God and Finn our
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brothers and sisters in Islam. Today, our hookah is about what we learned in the month of Ramadan.
And as you all know, the purpose of Ramadan is that so we can acquire some good habits and excel in
acts of worship and abandon some bad habits. And we'll continue that for the rest of the year. The
purpose of Ramadan is that we change during the month and we continue that change for the rest of
the year.
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And we spent this last month close to the Quran close to the book of Allah subhanaw taala constantly
reciting it, learning it memorizing and contemplating its meanings. And the question is, did we
continue that close relationship with the Quran after the month of Ramadan? Did we immediately
continue reciting images of the Quran every single day? Someone sent a text message reminder. And it
said today is the third day of eat. Are you on the third use of the Quran? Today is the third day of
aid Are you on the third use of the Quran? But who thinks like that? Who thinks that today's the day
of eight I have to do my duty of the Quran, we're into the next month. And every month I finished
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reciting a juice every single day and I finished reciting the whole Quran every month. How many
people thought that today I have to do my juice on the day of read. It was a vacation there was a
day off the second day how many people thought I need to get back with my Quran. But for many
Unfortunately, it went back on the shelf until next Ramadan, or maybe just until a few days after
eight. So the scholars say when you love someone, you love their speech. That's why you listen to
what your children say. Even if it's nonsensical and doesn't make sense. You love their speech
because you love them. Someone will speak to their fiance for hours upon hours because they love
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them they don't get tired of what they're saying. So the scholars say we all claim to love Allah
azza wa jal How much do we love the speech of Allah subhanaw taala you never get tired of the speech
of the one that you love. You listen to them for hours upon hours, do we get tired from listening or
two from reciting the Quran, the speech of Allah subhanho wa Taala. The companion Abdullah in the
midst of the long run, when someone would give him a copy of the Quran as a gift, because as you
know, back then they didn't have printing presses. So it was a rarity to get a copy of the Quran,
someone would have painstakingly written the whole thing out with his hand. So when someone would
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give him a copy of the Quran, he would hold it to his chest, press it against his chest, and he
would say Kitab or a be kitamura be the book of my Lord, the book of my Lord. You can see just from
his words, how much he loves the Quran, how much he loves the book of Allah subhanho wa Taala
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if during the month of Ramadan, you sat down for three hours straight reciting the Quran, putting
effort for the sake of Allah subhanaw taala The reality is you weren't doing anything for Allah,
Allah subhanaw taala was doing something great for you by sitting down and reciting the Quran Allah
subhanaw taala was fixing you up inside was improving you as a believer and as a human being and the
loss of how to Allah says in Surah Fahd kita boon Enza la la cama Baraka, Leah de barro is a
blessing book that we sent down to you so that they may contemplate its verses. And that is what
it's about contemplating the verses and the meanings of the Quran. Because first and foremost, it is
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a book of guidance.
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It was said that some students of knowledge came to the late and great scholar Sheikh Abdullah has
been buzzer I'ma holla and they said they shall give us advice. So he advised them to memorize the
Book of Allah. They said after we memorize the Book of Allah, what do you advise? He says, memorize
the books of Hadith? They said inshallah, after we finished memorizing the books of Hadith, what do
you advise? He said, After that contemplate the Quran? And they said after that, would you recommend
and the shift just smiled, Rahim Allah, meaning you are never done contemplating the Quran. There is
no way you're going to be done contemplate the Quran and move on to something else. It never ever
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ends. One of the early Muslims, he had a walima at his home, he had a feast, a gathering in his
home. And he says the occasion is that after 20 years
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He finally completed reciting the Quran. Quran he says after 20 years, so they asked What do you
mean after 20 years it took you 20 years to finish reciting the Quran. He says, well, ah he, I never
passed by a verse except that I asked myself, What does Allah subhanaw taala want from me from this
verse? So what he meant is that he is going through a slow contemplation of the Quran, and it took
him 20 years to do 100 and to complete at once, because it's not about singing it through and going
through it quickly. But it's about contemplating its meanings. So it took him 20 years and he paused
at every single verse, what is the lesson? what is required of me when it comes to this verse? Do I
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act upon this verse or not? Or do I ignore this verse, and that's the kind of hurt him that he
completed, and it took him 20 years to complete it.
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Again, of the loving the most older the loan on who the companion, he used to advise people on how
to recite and how to read the Quran. And he would say, Do not sing it along like poetry, do not rush
through it. But pause and contemplate its meanings, what I had come across what he said, and do not
let the concern of one of you be the end of the surah. Someone would sit down and say, I'm not going
to get up until I finish reciting Surah Al Baqarah. So they put a bookmark at the end of sawtell,
Baccarat, and every few minutes, they see how thick, how many pages left until the end. And then you
keep checking every now and then how much more until the end. Even though Mr. Rotella and he said
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Don't let the concern of one of you be the end of the storm. That's not what it's about. But
contemplate its meanings. Read through it carefully. And you will find more pleasure and more
enjoyment in doing so than when you're just trying to get through and get rid of it. People trying
to see how much more do I have for this visit? Counting the pages and looking back every time. But
don't let that be your concern was the advice of a venomous rhodiola on
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a large region says what tequila? Well you are Nemo como la and fear Allah and Allah will teach you.
And that's why the scholars said so many people come expecting to be moved by the Quran but nothing
happens. And they argue How can you be moved by the words of the Quran if you have thrown the values
of the Quran behind your back. And so many times people will come to the masjid and say, I didn't
feel the Salah today, or the Imam didn't do it for me today or this Imam doesn't do it. For me. It
is not about the Imam It is about you. So if you have completely turned your back on the values and
the meanings and the lessons of the Quran, then what are the chances that just the words of the
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Quran are going to move anyone.
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Brothers and sisters in Islam,
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our body where we are composed of the body and the spirit, that's who we are a body and spirit in
connection. When that connection breaks, that's when it's death. So the body the scholars say was
created from Earth, the soil was taken from this earth, our bodies were created from this earth, and
therefore taking care of our bodies and whatever brings peace to our bodies will be from this earth.
So eat eating from this earth food. Drink is from this earth sleeping, everything that takes care of
our bodies is from this earth. But the second part of what we're composed of is the Spirit. And the
Spirit did not come from this earth. The Spirit came from the heavens. And so the scholars said that
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because the Spirit came from the heavens, whatever will take care of the Spirit will ever will bring
peace to the spirit must also come from the heavens. And by that they are referring to the Quran. So
that means whatever brings peace to our bodies will be from the heavens and that would be the book
of Allah subhanaw taala and before reciting the Quran, Allah tells us in Surah Nan for either
corrupt and Khurana for stays Billahi min ash shaytani r rajim. So when you're about to recite the
Quran, seek refuge with Allah from a shavon regime. And as an SDR that seeking refuge with a larger
agenda. It means an ill teacher what Arab Islam what the hustle, it means turning towards or turning
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to Allah azza wa jal holding fast to Allah azza wa jal and seeking protection of Allah subhanaw
taala now we've been taught that when you recite the Quran, the Quran sends away the shape on so you
would imagine this by virtue of reciting the Quran, it would send away the shell thing so why do I
begin by seeking refuge with Allah from a chiffon regime when I recite the Quran, if the Quran
itself is supposed to send the way the shell thing, but not only that, if you look also at the door
of entering the masjid, and one of the doors of entering the masjid in front of Buddha would you say
are Oh the villa hill of him will be watching he'll carry him was a little funny he'll Kadeem min
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ash shaytani r rajim. You're invoking and you're calling upon powerful attributes of Allah subhanaw
taala, describing him by these powerful attributes to seek refuge with Allah azza wa jal
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From shaytani r rajim. As you're entering the masjid, you would imagine this should be a dog because
it's so powerful that you should recite before you enter a wicked area, a place of how long because
the children will be there for sure. But why am I reciting this powerful as I'm entering the house
of Allah as if the children are sitting there? But the answer is in the Quran, and from a police
himself where he says in the Quran, he says to Allah subhanaw taala
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he said Paula Fabian habima of whitening the occludin Allah whom sirata colonoscopy he says because
of what you have caused me to be misguided with, I will sit in late would lay in wait for them I
will sit in waiting for them on Serato Kalmus talking on your straight path. So yes, the shaytaan
will wait for the believers where they go, they frequently massage it, they recite the Quran, and
he'll be waiting in them on the path of Allah subhanaw taala he will not wait for them in the places
of Harlem where they don't go, he will be waiting for them in the places of good where they go. And
that's why we seek refuge with Allah from the Shaitaan. As we're entering the masjid, we seek refuge
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with Allah from the shaytaan as we begin the recitation of the Quran, because he is going to come
and try to put you to sleep. And that's one of the fastest things that put people to sleep. You
start reciting the Quran in five minutes the person is snoring because the chiffon is trying to take
you away from it. Or he will try to confuse your understanding and whisper to you as you're reciting
the Quran. That's why you seek refuge with Allah azza wa jal before reciting, or it will try to take
your attention away from the Koran or get you bored or give you other ideas that remind you of other
things. All of this is an effort to keep you away from the book of Allah subhana wa Tada. So that is
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the job of the shaitaan and that's why we seek refuge with ALLAH even before we begin to recite the
Quran. So his job is to take us away from the book of Allah azza wa jal and if you have abandoned
the Quran after Ramadan, that means the ship on is successful in his job.
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Ramadan made us better people made us better worshipers of Allah subhanaw taala made us better
believers and abandoning the Quran is an indication that we didn't learn the lesson of Ramadan.
We're supposed to pick up good habits and acts of worship acquire them during the month so that we
will continue with them throughout the rest of the year. And it's not as many people believe that
you have lifestyle a which is how you live outside of Ramadan and then lifestyle B which is how you
are in Ramadan. And then once it comes you returned back to lifestyle eight. So brothers and sisters
then a reminder to myself and to you let us not abandon the Quran. akula colada was tougher la de la
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comunidad de novo stock through fairphone Selma stock very in ask Allah subhanaw taala for his
forgiveness, surely those who ask for his forgiveness shall prosper
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hamdu Lillahi Rabbil alameen wa salatu salam ala rasulillah I mean, he was a big man about besides
acquiring the good habit of reciting the Quran during the month of Ramadan, we also
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fell in love with giving charity and giving for the sake of Allah subhana wa tada
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and hustle and bustle rahima Hola. He used to say ma na Allah Muhammad and I should the mean mu
Cabeza de les, when a faculty huddle man, he said in Islam, we don't know of any act that is more
difficult than struggling against the night meaning the pm the night prayer, when a faculty huddle
man and spending of this wealth. He's saying these are the most difficult things to fight against
night prayer, and to spend of this wealth. And that is the nature of how people are. We want to
gather and keep and store our wealth. And the idea is to keep it here and not spend it that way. And
that's why the scholars say if you look at the word sadaqa for charity, why was it given this name
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so often? And they say because
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you do sit Collinson if you're not giving it to show off, if you're not giving it for any other
reason than that, then you are showing how truthful you are. If you're not giving it to show off,
then you're only giving it because you're truthful with Allah subhanaw taala because it's unnatural,
what our nature is to keep but when you're giving away, that means that you're going against your
nature. And you're only doing that because you're truthful with Allah subhana wa tada to Akito
soupcon inside
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and
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Allah subhanaw taala gave so many advantages, so many bonuses that come out of giving in charity
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that
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The charity that you give you will, it will protect you, you it will be under you will be under its
shade on the Day of Judgment. So whatever you give in charity will come to shade you on the Day of
Resurrection, a day in which there is no shade except that provided by Allah subhanho wa Taala. So
that's one of the advantages of giving in South Africa. Likewise the sadhaka decreases the anger of
Allah subhanaw taala and students at tirmidhi and Nabi sallallahu Sallam said in a sadhaka lotfy
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that indeed the charity extinguishes the anger of the Lord and the anger of Allah. And Allah
subhanaw taala says local Nabi Sallam said took over the verb. He didn't say it decreases the anger
of Allah but to say extinguishes the same word use for putting the fire out. So Allah anger is
completely put out by your sadhaka. Another advantage. And in the same Hadith at the end of the
Hadith was that Pharaoh made the soup, and it pushes away a bad death. No doubt every single one of
us we want to have a good end on this earth and we want to die doing what pleases Allah subhanaw
taala. giving charity is one of the ways to ensure that that we die a good death. And in another
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Hadith narrated by a Bharani and maybe Saul Sallam said muslin maroof taki Massara assume that doing
the good deeds will prevent bad endings and Sokka is one of those things you give in charity.
Another one of the bonuses, you will not have a bad end on this earth, inshallah extinguishes the
anger of Allah subhanaw taala you will be under its shade on the day of judgment and the sadhaka
will bring blessings will bring more blessings to your wealth more Buttercup to your wealth, it goes
a long way and it increases your wealth at the same time. And not only that, but Allah subhanaw
taala whatever you give in charity gives it back to you. As an epistle Salim said in the famous
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Hadith, manaka sama lumen sadhaka. So that charity does not decrease any wealth. And whatever you
give, you see it coming back to you. And in Ramadan, there were so many people who gave and some of
them were very poor. And and they gave for the masjid and they gave for the sake of Allah subhanaw
taala. And then they would come and tell the stories of how instantly they got their money back. One
taxi cab driver, he donated $1,000 to the machine. And he comes back and he tells me that on a good
day, he will make $250 on the best day ever, he will make 250 but usually he makes about 100
something $150 maximum, and very few rare days he will make $250 and that's one of the best days
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ever. He said I give this $1,000 for the sake of a large origin. And the next day I made $443 double
what he the best he's ever made. He made it the next day. And the day after that I made over $400
instantly. Allah subhanaw taala made it he made it possible for him to give back that money
instantly. So the question is then, why this arrangement? Why this arrangement? All of this all
these bonus points are just so that we learn to become brave, and trust Allah azzawajal and give
when it's required of us to give that's why all these bonus points. That's why largely gives it back
to you. That's why all the bonus points on the Day of Resurrection and increasing the wealth and
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blessings. Just so that we can be do we can learn to keep giving and not fear when it's time to
give. The scholars say it is all well known that the Prophet sallallahu Sallam never ate from
charity. And I think every Muslim knows is that the Prophet lamb never ate sadhaka The question is,
why didn't the prophets Allah eat Saba? Why is it that he never ate from wealth or food that had was
given as a charity, because the scholars say a sadhaka musi jet with dunno. And the sadhaka was
mixed with sins. When you give $100 that $100 if you could see, it's mixed with your sins, it is
completely covered, and it's taking your sins away with it. So if you want to get rid of some of
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your sins, the way to get rid of them, your sins attach themselves to your wealth. So you have sins
you want to get rid of give money away. And as you give that money away, that money will go covered
and wrapped, it's sticky, it takes your sins with it. So they said then, that it does not be fit the
greatest prophet of Allah subhanaw taala, to eat of food that comes mixed with the sins of people.
That the point for us from this is that we understand now that the sort of cart take away our sins,
someone gives charity away and it comes with their sins with them. So you want to get rid of some of
your sins, get rid of it, along with your wealth. And when it comes to the question,
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Your wealth, a lot of how to Allah insalata nor uses some very interesting language to encourage us
to give of our wealth. And he does not call it your wealth. Allah says, What? To whom emanuela.
Hitler the attacker, and give them from a laws wealth that He has given you, allows you and wants to
encourage you to give people from your money. He doesn't say give them from your wealth. He says
give them from a laws wealth that is keeping with you. And brothers and sisters, that is the reality
of whatever money we have in our pockets right now. And whatever money we have in our bank account
right now, we believe it's ours, we hold fast to $100 bill, this is my $100 bill. But a few weeks
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ago, it was in someone else's hand, and he was holding fast to it saying this is my $100 bill. And
in a few days, you're going to give it to some store owner, they're going to put it in their
register, and they're going to protect it because it's their $100 bill. But the truth is, it's Allah
subhanaw taala is money. And it just travels amongst us constantly. So it will leave you no matter
what a minus will leave you taking away its sins, giving you all the bonus points, giving you all
the blessings and leave you while you were conscious of it. And you were the one who gave it away
for the sake of Allah, because it's going to leave anyways. And it's a lost money and it just
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rotates amongst us to home, me man in law, Hillary attack them and give them from a laws wealth that
He has given you.
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And the final reminder, yes, we learned to love to give in charity for the sake of Allah in the
month of Ramadan. And we should continue to do that for the rest of the year. With all the bonus
points there remained for the rest of the year as well. And we want to learn also to give Allah
subhanaw taala what we love, if someone is in need of charity, someone is asking for help from the
sake of Allah. People put their hands in their pocket, and they find bills and they find coins. And
a lot of times people will take the coins, and they will give that for the sake of Allah or the
whatever they dislike, but give Allah subhanaw taala from what you love, and that is the test. And
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like a hustler buster, he said that I'ma holla This is the difficulty here learning to give. And
we've got all these bonus points. And every single one of us probably has a story where they gave
and the money came back to them within just a few days. And yet still when the next time comes.
There's sometimes a little bit afraid to give. Just as we were brave and giving in charity and
Ramadan just as we were conscious of giving in charity and Ramadan. Just as we love to give in
charity during the month of Ramadan. The whole point of Ramadan is so we can acquire and keep these
habits for the rest of the year. So continue to have a relationship with the Quran. Continue to get
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up for a pm every now and then continue to give in charity for the sake of Allah subhanaw taala
continue to watch your words to make sure you don't lie and backbite and use profanity. That is the
whole purpose of the month of Ramadan as the scholars call it a madrasa which means a school and you
typically attend a school so that you can acquire habits and learn things that you will continue
once you're done with the school. We ask Allah subhanaw taala to accept all of our deeds and all of
our fasting and all of our efforts during the past month of Ramadan and to assist us and to make us
of those who will be able to to be in the next Ramadan and to accept our deeds that inshallah we
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that we ask Allah Subhana Allah to make use of those who recognize the truth as clear truth and
follow the best of it and to make use of those who recognize faults with as clear falsehood and
abstain from it for lahoma doesn't have to happen was nativa marinelle bottle a bottle and was
cinnabar for lahoma La Jolla dunya Kumara homina wala blogger la mina, when Elena Ramos Tirana, we
ask Allah subhanaw taala to grant victory to Islam and to the Muslims. We ask Allah subhanaw taala
to grant freedom to all the Muslims who are being held and dealt with with unjustly around the
world. And we ask Allah azza wa jal to grant victory and ease for the Muslims in Syria, and for the
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Muslims in Iraq and in Afghanistan, and for the Muslims in Burma, and in Bangladesh, and in
Philistine and in Kashmir, and in Yemen and in all parts of the world the Audubon alameen for lahoma
lomatium Rushden you as the robotic well you know ma sciatic Murphy habanero for you and happy
animoca SME a DA masala Mubarak barik
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alameen wa ala alihi wa sahbihi wa como la serata Parham como la
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la la la la
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la la, la ma, Shadow
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long
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panel
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salatu
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salam,
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Allahu Akbar
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Allahu Akbar.
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Just the lines at the back of the room. Make sure the ends of the line in front of you are complete
before you start a new line. And the sisters you're also required to close the gaps. Do not pray
separate from each other. Keep your lines tight.
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Allahu Akbar
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Alhamdulillah here have been on me erwachsenen huashi. Maliki omit the
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Buddha he cannot study in
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most of the Salton Latina and I'm Tara him my Remo biani him on me.
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And the hollow
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one na da da da da one lady of Raja Ma. * Who?
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Sana Sana
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in Masha amo in
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Roma
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one year siroki Nusra feather in the craw says that Godot me yaksha jen Naboo hon. Or
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the
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movie wanna hear. Father of La Harmon Du Bois de Carlos Murakami
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been to thirunal dounia 102.
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In life is hoping
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for a bow on Hema Moosa Allahu Akbar.
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Send me I love you man. Amida
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Allahu Akbar
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Allahu Akbar.
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Allahu Akbar.
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Allahu Akbar.
00:34:09 -->
00:34:14
Alhamdulillah here have been alami Anwar
00:34:18 -->
00:34:21
Maliki omit the
00:34:22 -->
00:34:24
Buddha canister.
00:34:27 -->
00:34:32
Enough most of the sarong off
00:34:33 -->
00:34:34
on a
00:34:40 -->
00:34:42
knee
00:34:58 -->
00:34:59
Allah
00:35:00 -->
00:35:05
Ahmed Nami la dewanna moolah Juana Mia Kula hoopoe
00:35:07 -->
00:35:09
Allahu Akbar
00:35:23 -->
00:35:24
semi Allahu
00:35:32 -->
00:35:33
Allahu Akbar.
00:35:46 -->
00:35:47
Allahu Akbar.
00:35:52 -->
00:35:54
Allahu Akbar.
00:36:06 -->
00:36:08
Allahu Akbar.
00:36:44 -->
00:36:50
Salam aleikum wa rahmatullah. Assalamualaikum warahmatullah.
00:37:58 -->
00:37:59
Salam aleikum.
00:38:00 -->
00:38:18
I'm just a quick announcement tonight. We're going to start having our short lecture series again.
Mr. shikamaru should be teaching tonight after my group, I think the class is called valor. That'll
be starting tonight shake while the class will start back in August.
00:38:19 -->
00:38:22
And that's all I can think of the announcements at the top of my head one second.
00:38:28 -->
00:38:38
Okay, we're also getting construction on the roll outside of here inside of click. It's going to
start today and it's going to be going on till next week as well. And then
00:38:41 -->
00:38:42
one thing
00:38:45 -->
00:38:54
Okay, and the last announcement that I'm making Sharla doctor, so law class will start this Tuesday
as well. It already has started
00:38:55 -->
00:38:59
after Maghrib on Tuesdays Jazakallah khair.
00:39:31 -->
00:39:34
I never would have to talk to
00:39:45 -->
00:39:45
somebody
00:39:48 -->
00:39:49
about this man.
00:39:53 -->
00:39:54
Tradition, tradition
00:39:55 -->
00:39:59
and difference between religion and culture.
00:40:00 -->
00:40:00
I can
00:40:01 -->
00:40:02
take the culture
00:40:06 -->
00:40:07
stereotypes
00:40:10 -->
00:40:10
and also
00:40:17 -->
00:40:18
from I don't
00:40:19 -->
00:40:20
come from oh
00:40:26 -->
00:40:27
we definitely gonna need you with q&a
