Kamal El-Mekki – Jumuah 01-11-2024

Kamal El-Mekki
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			As-shahadu anna Muhammadan
		
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			Rasulullah,
		
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			as-shahadu anna Muhammadan Rasulullah,
		
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			as
		
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			-shahadu anna Muhammadan Rasulullah, as-shahadu anna Muhammadan
		
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			Rasulullah, as-shahadu
		
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			anna
		
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			Muhammadan
		
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			Rasulullah, as-shahadu anna Muhammadan Rasulullah, as-shahadu
		
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			anna Muhammadan Rasulullah,
		
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			as-shahadu anna Muhammadan Rasulullah, as-shahadu anna
		
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			Muhammadan Rasulullah, as-shahadu anna
		
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			Muhammadan Rasulullah, as-shahadu
		
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			anna Muhammadan Rasulullah, as-shahadu anna Muhammadan Rasulullah,
		
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			as-shahadu anna Muhammadan Rasulullah, as-shahadu anna
		
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			Muhammadan
		
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			Rasulullah,
		
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			as-shahadu anna
		
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			Muhammadan Rasulullah, as-shahadu anna Muhammadan Rasulullah, as
		
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			-shahadu anna Muhammadan Rasulullah, as-shahadu
		
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			anna Muhammadan Rasulullah, as-shahadu anna Muhammadan Rasulullah,
		
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			as-shahadu anna Muhammadan Rasulullah, as-shahadu anna
		
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			Rasulullah, as-shahadu anna Muhammadan Rasulullah, as
		
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			-shahadu anna
		
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			Muhammadan Rasulullah, as-shahadu anna So the question
		
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			is, when is the believer strong?
		
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			You look in the Qur'an, Allah Subh
		
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			'anaHu Wa Ta-A'la says, وَلَقَدْ نَصَرَكُمُ
		
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			اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّ Allah Azawajal gave you
		
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			victory at Badr.
		
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			When you were a small group, a minority,
		
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			you were the smaller group and Allah Subh
		
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			'anaHu Wa Ta-A'la gave you victory.
		
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			And when you know and you look at
		
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			the story of Badr, you see the victory
		
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			was a powerful victory.
		
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			It took an hour and they destroyed the
		
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			enemy that was three times larger.
		
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			But then compare it to the battle of
		
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			Hunayn.
		
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			وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَاتُكُمْ And on the
		
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			day of Hunayn, when you were taken by
		
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			your numbers, فَلَمْ تُغْنِ عَنْكُمْ شَيْئًا And it
		
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			did not avail you whatsoever.
		
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			All your numbers that you were proud of
		
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			and you were taken by, it meant nothing.
		
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			وَضَاقَتْ عَلَيْكُمْ الْأَرْضُ بِمَا رَحُبَتْ And the earth
		
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			constricted around you.
		
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			ثُمَّ وَلَّيْتُمْ مُدْبِرِينَ And then you left the
		
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			battlefield running, fleeing.
		
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			Look at the difference between the attitude in
		
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			both battles and the results of both battles.
		
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			So the first lesson is show weakness in
		
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			front of Allah Azawajal.
		
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			Show dependence on Allah Azawajal.
		
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			And Allah Azawajal will make you strong, will
		
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			make you successful, will make you victorious.
		
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			The second lesson is whatever good you have,
		
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			whatever blessing, whatever capacity or capability, be conscious
		
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			that Allah Azawajal is the reason that you
		
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			have it.
		
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			So that means you will go into every
		
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			situation with humility.
		
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			You will go in saying, I am not
		
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			wise, ya Allah, give me wisdom.
		
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			I am not eloquent, ya Allah, make my
		
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			tongue eloquent.
		
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			The smart doctor will make dua to Allah
		
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			and say, ya Allah, allow me to be
		
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			successful.
		
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			Or Allah is the one who allowed me
		
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			to be successful.
		
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			If you're proud of your children and their
		
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			achievements, remember that Allah Subh'anaHu Wa Ta
		
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			-A'la decreed that they will be born
		
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			without any defect.
		
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			If you're proud of your house or your
		
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			bank account, remember that Allah Azawajal chose a
		
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			path for you that put you on that
		
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			road and He guided you to it.
		
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			That He could have decreed you to be
		
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			poor or in another part of the world.
		
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			When it comes to your lineage, which you
		
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			had no part in choosing, it means Allah
		
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			Azawajal chose it for you.
		
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			And when it comes to skills, looks, height,
		
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			hair, all these kinds of things, the scholars
		
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			say, you cannot be proud and boast of
		
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			something that you had no part in gaining.
		
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			You didn't have anything, you didn't do anything
		
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			to make sure that you'll be born tall.
		
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			So why are you boasting about being tall?
		
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			You didn't perform any exercise in your mother's
		
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			womb to ensure you come out to be
		
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			a tall person.
		
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			So you had nothing to do with it
		
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			whatsoever.
		
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			So how do you boast about something that
		
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			you had no part in gaining whatsoever?
		
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			That's what the scholars are saying.
		
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			So, we said the first lesson, show weakness,
		
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			show dependence on Allah Azawajal.
		
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			Don't ever show Allah that you're not in
		
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			need.
		
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			Don't ever make dua like you're not in
		
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			need.
		
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			The second lesson we said, remember that whatever
		
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			blessing you have, whatever capability you have, always
		
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			be conscious that Allah Subh'anaHu Wa Ta
		
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			-A'la is the reason you have it.
		
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			The third lesson, even when you're capable, you
		
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			are still in need of Allah Azawajal.
		
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			Allah Azawajal says in the Qur'an, يَا
		
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			أَيُّهَا النَّاسُ أَنْتُمُ الْفُقْرَاءُ إِلَى اللَّهِ وَاللَّهُ هُوَ
		
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			الْغَنِيُّ الْحَمِيدُ So Allah Azawajal is saying, O
		
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			humanity, O mankind, not just to the believers,
		
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			everybody, you are the ones who are in
		
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			need of Allah Subh'anaHu Wa Ta-A
		
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			'la.
		
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			And Allah Azawajal, He is the one who
		
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			is self-sufficient.
		
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			He is the one who is worthy of
		
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			praise.
		
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			The reminder of the formula in the relationship.
		
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			We are the ones that are always in
		
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			need of Allah Azawajal.
		
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			Allah is the one who is not in
		
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			need of anyone whatsoever.
		
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			And that's why you find in the Qur
		
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			'an, in Surah Al-Qasas, Musa Alayhi Salaam,
		
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			he said, رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ
		
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			خَيْرٍ فَقِيرٍ He's saying, he's acknowledging that Allah
		
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			Subh'anaHu Wa Ta-A'la has sent
		
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			down blessings to him, and he's still saying,
		
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			I'm in need of what you're sending down.
		
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			It's like, I'm poor, I don't have.
		
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			Even though he's acknowledging that you gave me,
		
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			he's still saying, I'm in need and I
		
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			don't have.
		
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			Even when you're capable, Ibrahim Alayhi Salaam says,
		
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			رَبِّ إِنِّي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِ He's asking
		
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			Allah to make him and to assist him
		
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			in establishing the salah.
		
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			Even though he's capable of doing that, but
		
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			he's still living it with Allah Azawajal.
		
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			وَجْعَنِّي وَبَنِيَّ وَجْنُوبِنِي This is another verse, وَجْنُوبِنِي
		
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			وَبَنِيَّ أَنْ نَعْبُدَ الْأَصْنَابِ And prevent me and
		
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			protect me and my children from worshipping the
		
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			idols.
		
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			The one who destroyed the idols, and he's
		
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			still making that dua.
		
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			And we see this in the duas that
		
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			we mentioned in the morning.
		
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			We make dua to Allah Subh'anaHu Wa
		
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			Ta-A'la ending with, وَلَا تَكِلْنِي إِلَى
		
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			نَفْسِي تَرْفَطَ عَيْنٍ Do not leave me to
		
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			my own abilities or to my own power.
		
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			Not even the blink of an eye.
		
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			Like, I want you Ya Allah to be
		
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			in charge of my affairs the whole time.
		
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			And never leave me to my own vices,
		
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			to my own strength, not even for the
		
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			blink of an eye.
		
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			Harun al-Rashid, famously he was the khalifa,
		
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			and when he was on his deathbed, he
		
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			was making dua to Allah, and he was
		
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			showing that he's broken.
		
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			Even though he had a powerful kingdom, and
		
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			he had a lot of strength, but when
		
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			at this moment, when he's calling Allah Azawajal,
		
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			he said, يَا مَنْ لَا يَزُولُ مُلْكُهُ اِرْحَمَ
		
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			الْيَوْمَ مَنْ زَالَ مُلْكُهُ He's saying the one
		
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			whose dominion and strength and kingdom never leaves,
		
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			have mercy on the one whose kingdom is
		
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			leaving him today.
		
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			So, the more humbled and impoverished we act
		
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			with Allah Azawajal, the closer we are to
		
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			Allah Azawajal.
		
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			And there's a lot of evidence to that.
		
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			Simple evidence, Allah Azawajal says in Surah Al
		
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			-Alaq, كَلَّا لَا تُطِعْهُ وَسْجُدْ وَاقْتَرِبْ So, he's
		
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			saying, to not listen to those who are
		
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			taking you away from Allah Azawajal, but the
		
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			point is, وَسْجُدْ make sujood, وَاقْتَرِبْ and get
		
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			close to Allah.
		
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			When you're making sujood, you're getting close to
		
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			Allah Azawajal.
		
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			And we know this from the hadith that
		
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			you're the closest to Allah Subhanahu Wa Ta
		
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			'ala in your sujood.
		
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			So, the scholars mentioned some of the wisdoms.
		
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			Why is that the case?
		
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			They said, you are putting your most honored
		
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			part of your body, which is your face,
		
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			down to the ground where people step with
		
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			their feet.
		
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			And people, the face is the most honored
		
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			part.
		
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			This is the one people spend the most
		
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			amount of money on making it look better.
		
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			They spend the most amount of time looking
		
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			in the mirror, checking out just the face
		
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			in particular.
		
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			And now you're gonna take this most honored
		
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			part and you're gonna put it down to
		
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			the ground in humility to Allah Azawajal.
		
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			And while you're in your lowest point, you're
		
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			praising your Lord the most high.
		
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			Subhanarrabi al-a'la.
		
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			While you're in the lowest position, you're praising
		
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			your Lord most high.
		
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			So, you're acknowledging and you're being reminded that
		
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			you're in the lower position and Allah Subhanahu
		
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			Wa Ta'ala is always in the highest
		
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			position.
		
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			Aqoolu qawli hadha wa astaghfirullahil adheem aliyyu wa
		
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			lakum min jami' al-dunub.
		
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			Fastaghfiru.
		
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			Faya fawzal mustaghfirin.
		
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			Ask Allah Azawajal for His forgiveness.
		
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			Indeed, those who ask for His forgiveness should
		
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			prosper.
		
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			Alhamdulillahi rabbil alameen.
		
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			Wassalatu wassalamu ala rasoolihi al-ameen wa ala
		
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			alihi wa sahbihi ajma'een.
		
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			The danger, brothers and sisters, is that when
		
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			we are comfortable and all is well, we
		
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			forget that this is an essential part of
		
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			our relationship with Allah Subhanahu Wa Ta'ala.
		
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			So, meaning being impoverished, being broken in front
		
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			of Allah Azawajal.
		
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			Not only being broken when there is a
		
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			calamity, but all the time, even when things
		
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			are well, this is the situation.
		
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			And in dua, the more broken and impoverished,
		
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			the closer you are to getting an answer
		
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			from Allah Azawajal.
		
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			And we'll end with the story that happened
		
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			450 years ago or so to a man
		
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			by the name of al-Mundhir ibn Sa
		
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			'id, rahimahullah.
		
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			A khalifa asked him to go and lead
		
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			the istisqa prayer, the prayer for rain.
		
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			So, the khalifa asked him, go and lead
		
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			the prayer for rain, which is essentially you're
		
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			making dua to Allah Azawajal to cause rain
		
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			to come.
		
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			So, al-Mundhir ibn Sa'id, rahimahullah, before
		
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			he left, he sent the servant boy.
		
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			He said, talk to the guards of the
		
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			khalifa.
		
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			In any way you can, let them allow
		
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			you to go in and see what state
		
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			the khalifa is in.
		
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			So, the boy goes until he goes in
		
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			and listens to what the khalifa is doing,
		
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			what state he's in.
		
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			And he finds the khalifa saying, اللهم لا
		
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			تعذب خلقك بمعصية خليفتهم.
		
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			He found the khalifa saying, O Allah, do
		
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			not punish your servants because of the sins
		
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			of their khalifa.
		
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			In other words to say, they've got nothing
		
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			to do, they're innocent, and they've got nothing
		
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			to do with my sins.
		
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			So, don't punish the masses because of my
		
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			individual sins.
		
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			So, then he goes and he tells al
		
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			-Mundhir ibn Sa'id, and then al-Mundhir
		
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			ibn Sa'id says, listen to the confidence.
		
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			He tells the servant, follow me and bring
		
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			the umbrella.
		
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			He's certain that it's going to rain now.
		
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			Why?
		
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			Because he says, إذا خشع جبار الأرض رحم
		
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			جبار السماء.
		
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			He says, when the one, the overpowering of
		
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			the earth, when he becomes humbled, when he's
		
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			impoverished, then the overpowering in the heavens will
		
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			have mercy.
		
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			With that, we ask Allah subhanahu wa ta
		
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			'ala to make us of those who recognize
		
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			the truth as clear truth and follow the
		
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			best of it.
		
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			And we ask Him to not make the
		
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			dunya the greatest of our concern.
		
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			اللهم لا تجعل الدنيا أكبر حمنا ولا مبلغ
		
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			علمنا ولا إلى النار مصيرنا اللهم ارفع محل
		
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			بإخواننا المستضعفين في غزة اللهم ارفع محل بإخواننا
		
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			المستضعفين في غزة اللهم فك حصارهم وفرج همهم
		
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			ونفس كربهم وعاف مبتلاهم واشف مرضاهم واجبر كسرهم
		
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			وداوي جرحاهم واقبل شهداءهم اللهم كن لهم عونا
		
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			ونصيرا اللهم كن لهم عونا ونصيرا اللهم ارفع
		
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			محل بإخواننا في السودان اللهم يسر أمورهم واخفر
		
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			لهم يا رب العالمين اللهم أبرم لأمة الإسلام
		
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			أمرا رشدا يعز فيه أهل طاعتك ويهدى فيه
		
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			أهل معصيتك ويؤمر فيه بالمعروف وينهى فيه عن
		
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			المنكر يا سميع الدعاء وصلى اللهم وبارك عن
		
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			ابعوث رحمة للعالمين وعلى آله وصحبه أجمعين وقوموا
		
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			إلى صلاتكم ورحمة الله