Kamal El-Mekki – Dawah Made Easy

Kamal El-Mekki
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AI: Summary ©

The importance of caring for people during times of fear and introverted adoption is emphasized, along with the need for guidance and a simple nudge to encourage pursuing Islam. The speakers emphasize the importance of finding evidence and not insisting on aliens, as well as the need for people to read and share the book. They also emphasize the importance of creating an open house for non-Migrsmiths to participate in QR codes and bringing non-Migrsmiths to events, as well as their plans to create an open house for non-Migrsmiths to participate in QR codes.

AI: Summary ©

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			Thank you for joining us for Friday night
		
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			lights. So we call it dawah made easy
		
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			because
		
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			it really is easy.
		
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			And
		
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			let me tell you. You know, in the
		
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			United States,
		
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			it's in my opinion, it's
		
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			places.
		
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			And we're, like, losing out on lots of
		
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			opportunities to bring people closer to Allah.
		
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			It's easier than the UK.
		
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			UK everybody likes to argue. You know every
		
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			time I give a lecture in the UK
		
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			sorry James,
		
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			swear to God. Every time
		
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			I give a lecture in the UK, any
		
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			questions, some guy gets up and he's reading
		
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			this question that he got off of some
		
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			hateful website and trying to stump me. I'm
		
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			like, we don't do that in America. You
		
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			know? Don't do that. But,
		
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			so US is even easier than Canada.
		
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			You know how they say, like, Canadians are
		
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			are friendlier and they're no. Nobody's
		
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			easier easier to talk to than than Americans.
		
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			Like Canada, they're they're more introverted, a bit
		
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			more reserved. They don't necessarily open up. And
		
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			they can't you can't just have a conversation
		
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			with a complete stranger
		
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			as if you've known each other for years
		
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			like like you do in America. It's not
		
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			the same. It's really easy in America.
		
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			The the most difficult place I've ever been
		
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			where, like, street daw was just a nightmare
		
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			was Ireland.
		
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			And it was just It was just If
		
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			you wanna know how Nuh alaihis salam felt
		
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			with everybody just ignoring him and plugging their
		
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			ears, just go to Ireland.
		
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			Like, you know, here when you're at a
		
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			Dawah table in a busy area with some
		
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			foot traffic,
		
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			and you're, you know, we call people, we
		
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			ask them questions, we we try to get
		
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			them to stop and talk to us. We
		
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			hand out pamphlets, but we see something interesting
		
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			or something intriguing.
		
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			But there, like, there's a guy coming, and
		
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			I'm talking to him from way over there.
		
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			I'm like, how are you doing, sir? Free
		
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			information on the purpose of life. Free and
		
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			beneficial. What is the purpose of life, sir?
		
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			And and he's just you don't exist. He's
		
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			just walking.
		
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			You know, in America you're like, sorry, I'm
		
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			busy, whatever. I'm in a hurry. No, thanks.
		
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			This guy just walking.
		
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			Walking.
		
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			Nothing.
		
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			This
		
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			I I mean, it was just so tough
		
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			there. Street Dawah Fai, it was like I've
		
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			never had an experience like that in Ireland.
		
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			And, the longest conversation I had was with
		
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			this old man, and he just kept telling
		
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			me how
		
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			Islam is all about killing the other guy,
		
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			and you guys wanna kill us. And I'm
		
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			telling him, listen, I've been Muslim
		
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			my entire life. I've never once wanted to
		
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			kill someone.
		
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			And he goes, that's because you're not a
		
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			good Muslim.
		
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			And
		
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			any but it's I kinda turned him around
		
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			a little bit at the end, you know.
		
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			But it was it was rough.
		
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			We've given Dawah in South Africa before at
		
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			university.
		
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			Actually, one of my favorite Dawah stories was
		
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			in, South Africa. There was this girl. She's,
		
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			like, of Indian origin, and she was going
		
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			to her class, and we kinda set up
		
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			in the middle of the place. This was
		
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			in the morning.
		
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			And
		
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			and I stopped her and asked her I
		
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			don't know what I said to her. I
		
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			remember something about, you know, do you know
		
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			anything about Islam and what have you. She
		
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			said, well, my father's a Muslim by name.
		
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			He doesn't practice. My mother is Hindu.
		
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			And I spoke to her a little bit.
		
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			She's like, I'm on my way to class.
		
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			I'm like, this will only take a minute.
		
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			Spoke to her a little bit. She was
		
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			very convinced. She took her
		
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			shahada and then she went to class.
		
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			And then when she finished her class, we
		
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			were still at the dawah table, but she
		
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			was wearing some kind of thing where like
		
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			it was just a
		
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			like a rope
		
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			that holds up some
		
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			rectangles. I don't know. Just some
		
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			shoulders out, neck out. But when she came
		
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			out of class,
		
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			she had covered it. She borrowed some kind
		
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			of thing and she just covered. She didn't
		
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			feel comfortable walking bare like that.
		
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			That that was one of my favorites. I
		
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			appreciated that. She went to class as a
		
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			Muslim and she came out. She couldn't just
		
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			walk around campus like that. She covered up
		
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			immediately.
		
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			Another one of my favorites was a young
		
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			French lady in Qatar,
		
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			and it was around Maghrib time,
		
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			and we were speaking to her, she took
		
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			her shahada,
		
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			and by aisha, she had she had put
		
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			on
		
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			jilbab and hijab
		
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			by Isha. That was like one of the
		
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			fastest
		
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			hijabs I've ever seen from Maghrib to Isha.
		
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			So like there are a lot of interesting
		
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			and amazing stories
		
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			but it's kinda sad when the
		
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			changes and it becomes just fighting with people.
		
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			And
		
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			perhaps there are some exceptions, you know, like
		
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			doctor Sabeel and others, but for the most
		
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			part, I always tell people, if you wanna
		
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			get if you wanna watch YouTube to learn,
		
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			just listen for the arguments.
		
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			A lot of these YouTube du'a, they're very
		
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			smart, they have good arguments,
		
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			they've you know, they've been there, they've done
		
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			it. So if you want to take arguments
		
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			from them, absolutely, but don't take technique from
		
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			them because
		
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			just the whole setup is not conducive to
		
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			good dua, where you have a camera on
		
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			some guy, you've got 5 or 15, sometimes
		
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			20 Muslim Muslims and others around them,
		
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			and they know they're being videotaped. They know
		
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			it's probably gonna go on YouTube
		
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			and they have to stand their ground.
		
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			They're
		
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			even if they're convinced, they have to stand
		
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			their ground and show that they know what
		
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			they're talking about in front of the camera,
		
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			in front of the audience.
		
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			That's why in the old days we used
		
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			to say
		
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			no more than 2 people surround a non
		
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			Muslim. Maybe 3 maximum.
		
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			There's absolutely no need for a crowd.
		
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			A lot of times when
		
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			when I'm working, like people wanna see, oh
		
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			what's he gonna say? And people who who
		
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			like partner up with me in Dawah, they
		
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			get bored of what I say in like
		
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			10 minutes because it's just the same thing
		
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			I repeat it, repeat, repeat, repeat.
		
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			The point is I was talking to this
		
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			one guy,
		
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			and this was in Virginia,
		
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			and
		
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			everything is is going well. And then suddenly
		
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			a crowd start to form around us, and
		
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			his attitude changed completely. He started standing his
		
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			ground in front of the audience showing that
		
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			he knows some stuff,
		
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			quoting
		
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			philosophers and
		
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			not agreeing with me.
		
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			Before he was agreeing, everything was working nicely.
		
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			So you want an environment that is conducive
		
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			to that person being guided because that's what
		
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			you care about. It's not about hits,
		
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			views.
		
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			It's about that person being saved from the
		
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			hellfire.
		
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			And that's why
		
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			the prophets were always sent from their own
		
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			people because they will they will care about
		
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			their people.
		
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			That's one. There are other benefits and then
		
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			scholars mentioned a lot like for example,
		
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			the they they know you if you're the
		
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			prophet sent to them. They know your history.
		
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			They know your background. They know your childhood.
		
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			They know that you're an upstanding individual. All
		
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			that helps. But on top of that, the
		
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			prophet will care. And that's why when you
		
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			look at the prophets
		
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			and the dialogue they have with their people
		
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			in the Quran, it's always
		
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			Oh my people. Oh my people. They care
		
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			about them because these are their people.
		
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			So caring is one of the most essential
		
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			things in dua. In the old days, we
		
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			used to give dua.
		
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			This was in Washington DC.
		
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			And
		
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			there was one brother, he would come before
		
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			everybody. He would work hard and it's, you
		
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			you know, he used to go in the
		
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			summer, and it's it's a long day. I
		
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			can tell we stay out in the streets,
		
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			and, you know, you're thirsty, you're tired, you're
		
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			hungry, and this guy always has energy,
		
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			and this is back when DC was, was
		
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			chocolate.
		
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			No? Okay. Back back when DC was black.
		
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			Alright?
		
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			There you go. Only Tahrir got that.
		
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			So
		
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			so he would say one day he said
		
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			it, he spilled out his secret. He said
		
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			these are my people. I love them.
		
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			That's what made him go above and beyond.
		
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			You have to care. And the Prophet salallahu
		
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			alaihi wasalam, we talked about this in the
		
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			dua workshop. The Prophet salallahu alaihi wasalam cared
		
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			so much
		
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			that
		
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			Allah had to tell him, in other words,
		
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			take it easy.
		
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			Like don't kill yourself in sadness and grief
		
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			because they're not accepting the message of Islam.
		
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			Just take it easy. That's how much he
		
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			cared salallahu alaihi wa sallam.
		
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			So it's about caring. It's never a fight
		
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			and daw itself is from
		
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			to invite.
		
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			If it's an invitation,
		
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			then just
		
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			by default or by its nature, it can't
		
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			be a fight if it's an invitation.
		
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			And I always tell people, when's the last
		
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			time someone invited you to their house for
		
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			dinner
		
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			by putting their forearm against your neck and
		
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			squishing you against the wall and putting a
		
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			fist in your face? Listen, next Tuesday, we're
		
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			gonna have biryani at my place. You better
		
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			show up. Like is that an invitation or
		
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			a fight?
		
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			So a lot of times, like people still
		
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			unfortunately
		
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			stuck in this whole dawah is a fight
		
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			I have with a non Muslim.
		
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			And if I strangle them the proper way
		
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			with their last breath before they die, they
		
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			will
		
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			say Until today we have this mentality.
		
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			Until today, and YouTube is filled with fights
		
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			and sometimes even physical.
		
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			Let me tell you something. If I had
		
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			a YouTube channel where I'm giving dua, and
		
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			then one day I got into a physical
		
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			fight with someone, I would not post
		
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			that. I would be very ashamed that I
		
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			lost my cool and my composure
		
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			and I had to beat someone up. Okay?
		
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			And post that.
		
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			But if I want hits, I'll post it.
		
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			But we have to decide which one it's
		
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			about. Is it hits or is it
		
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			hits or hits or hits bring hits, right?
		
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			Alright.
		
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			So,
		
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			the scholars,
		
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			they
		
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			they broke down the guidance of Allah
		
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			in 4 categories. They said the first category
		
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			is
		
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			Allah's general guidance. This is how the world
		
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			rotates, the
		
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			the planets know their orbit, the birds know
		
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			how to fly, you know, when to fly
		
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			south, where to fly in the winter. This
		
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			is how the eggs know it's time to
		
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			hatch. The
		
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			the baby knows it's time to
		
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			what do babies do?
		
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			Knock and come out all this stuff.
		
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			So this is the general guidance. This is
		
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			how the world goes
		
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			how the world moves and everything stays in
		
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			order. It's all under the general guidance of
		
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			Allah
		
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			Then there is the second level which is
		
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			known as Hidayatul
		
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			Irshad. Hidayatul
		
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			Irshad.
		
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			When Allah sends you prophets and and messengers
		
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			to guide and direct you.
		
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			When Allah preserves his Quran so that when
		
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			you need guidance, you can refer to it
		
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			and you can find guidance.
		
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			When
		
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			du'aat, when our responsibility is to go out
		
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			and call people and we direct them to
		
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			the truth, the same way you can give
		
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			someone directions if they're lost. So that's the
		
00:11:05 --> 00:11:07
			second level. Then there's a 3rd level,
		
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			That's when Allah specifically
		
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			sends you a gift, opens your heart to
		
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			Islam,
		
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			sends you a dream. We've got some dream
		
00:11:17 --> 00:11:19
			stories with us I I hear. Right?
		
00:11:19 --> 00:11:22
			Angel, you know what I'm talking about. Right?
		
00:11:22 --> 00:11:23
			I gotta hear that.
		
00:11:24 --> 00:11:26
			There was this one guy and he was
		
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			like basically he was like a biker, you
		
00:11:28 --> 00:11:30
			know, this biker guy, old dude,
		
00:11:30 --> 00:11:33
			long big white beard, long white hair,
		
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			tattoos everywhere, skull rings,
		
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			and bandana, and sleeveless denim jackets, all that
		
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			stuff.
		
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			And he was like interested in reading the
		
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			Quran and he was reading the Quran
		
00:11:44 --> 00:11:44
			and
		
00:11:45 --> 00:11:47
			and then I asked him like why why
		
00:11:47 --> 00:11:49
			are you reading the Quran? Like, this is
		
00:11:50 --> 00:11:51
			a a person that, otherwise,
		
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			he's not
		
00:11:53 --> 00:11:55
			one that cares about culture or anything like
		
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			that. He's
		
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			what they call it. There's a term for
		
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			them in America. It's a certain color of
		
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			the neck. I can't remember what color it
		
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			was. The point is
		
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			I said, why are you interested in reading
		
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			about the Quran? He said, I saw myself
		
00:12:09 --> 00:12:10
			in a dream
		
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			standing in a mosque
		
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			and saying in clear Arabic,
		
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			Just like that. He wasn't looking at any
		
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			multicultural anything. He wasn't reading and looking at
		
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			different religions in the world. He was just
		
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			asleep and he saw that.
		
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			He said, I woke up, start researching what
		
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			that was and I discovered that's how you
		
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			become Muslim so I start reading the Quran.
		
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			So this is hidayat tawfiq is when Allah
		
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			subhanahu wa ta'ala just open someone's heart to
		
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			Islam.
		
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			So what if
		
00:12:44 --> 00:12:46
			like let's say I give this hypothetical
		
00:12:46 --> 00:12:47
			to
		
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			this like a non muslim family here in
		
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			America
		
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			and then one brother gets this dream that
		
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			he's in a mosque, he's wearing white and
		
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			he feels good and he becomes muslim. So
		
00:12:56 --> 00:12:58
			when he wakes up, he researches Islam, he
		
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			becomes Muslim.
		
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			But his brother
		
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			never got a dream
		
00:13:04 --> 00:13:05
			and he never became Muslim.
		
00:13:06 --> 00:13:09
			So does his brother have an argument against
		
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			Allah on the day of judgment when Allah
		
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			asked him why didn't you become Muslim?
		
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			Can he make this argument and say, well,
		
00:13:16 --> 00:13:18
			You Allah, you gave my brother a dream
		
00:13:18 --> 00:13:21
			but I didn't get anything. That's why I'm
		
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			not Muslim. You think that argument would work?
		
00:13:24 --> 00:13:26
			No. Alright. Why not?
		
00:13:28 --> 00:13:29
			Because he received
		
00:13:29 --> 00:13:31
			second level. Hidayat
		
00:13:31 --> 00:13:32
			Al Irshad.
		
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			His brother became Muslim in his own household.
		
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			How many times his brother gave him a
		
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			mushaaf. He took him to Jum'ah prayer. He
		
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			took him to conferences.
		
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			He preached. He told them about Islam. He
		
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			gave him pamphlets. He tried and tried and
		
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			tried for years. He received level 2. He
		
00:13:48 --> 00:13:50
			doesn't have an argument. Level 3 is just
		
00:13:50 --> 00:13:52
			a gift. Right? If I randomly get up
		
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			and give someone here a gift, the person
		
00:13:54 --> 00:13:56
			next to him can't say, well, where's mine?
		
00:13:56 --> 00:13:59
			Well, that's the whole concept of rewarding someone
		
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			with a random gift.
		
00:14:01 --> 00:14:02
			If everybody got it,
		
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			it's not the same.
		
00:14:04 --> 00:14:06
			So you can't argue where's my gift. You
		
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			already got second level.
		
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			The Quran is available. You had a copy.
		
00:14:11 --> 00:14:12
			You went to masajid.
		
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			You received the message. Your brother just got
		
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			an extra gift. So that's
		
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			we said general guidance. That's just how the
		
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			world the world revolves.
		
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			2nd, hidayatulirshat,
		
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			when Allah sends you prophets
		
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			or preserves his message, you can access it.
		
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			And then 3rd is a gift, it's another
		
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			extra level.
		
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			And then the last one the scholar say,
		
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			when is the next time you will need
		
00:14:37 --> 00:14:38
			guidance from Allah
		
00:14:39 --> 00:14:41
			They're saying in the
		
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			when you when the gates of Jannah are
		
00:14:44 --> 00:14:44
			opened
		
00:14:44 --> 00:14:47
			and Jannah is vast, huge.
		
00:14:47 --> 00:14:51
			Just your your territory, inshallah, is is gigantic.
		
00:14:52 --> 00:14:54
			So now you've got millions of people and
		
00:14:54 --> 00:14:56
			millions and millions of homes. How are you
		
00:14:56 --> 00:14:57
			gonna find yours?
		
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			You're gonna keep opening doors for the rest
		
00:14:59 --> 00:15:00
			of your territory?
		
00:15:03 --> 00:15:04
			I thought it was my I'm looking for
		
00:15:04 --> 00:15:05
			my house. How are you gonna find your
		
00:15:05 --> 00:15:08
			house? The prophet said in hadith that you
		
00:15:08 --> 00:15:10
			will recognize the way to your house in
		
00:15:10 --> 00:15:11
			a jannah
		
00:15:12 --> 00:15:14
			even more than how you recognize the way
		
00:15:14 --> 00:15:17
			to your home here in in this world.
		
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			You know how when like you're traveling,
		
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			you're coming from Dallas or whatever,
		
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			and as you the the roads are not
		
00:15:24 --> 00:15:26
			familiar, the exits are not familiar, but as
		
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			you get closer to your exit to your
		
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			house, you recognize everything, every turn, every tree,
		
00:15:32 --> 00:15:34
			every post. It's familiar.
		
00:15:34 --> 00:15:36
			And without even thinking, you go into autopilot,
		
00:15:36 --> 00:15:37
			you just start
		
00:15:38 --> 00:15:40
			to find your way home without even thinking.
		
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			Even more so, you will recognize and know
		
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			the way to your home in jinnah. So
		
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			that's they mentioned that as the 4th time
		
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			that you will require this kind of guidance
		
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			from Allah Subhanahu wa ta'ala.
		
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			The point is that,
		
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			like I was saying in the beginning,
		
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			dawah is so easy. Like there's so many
		
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			people that are just on the edge, that
		
00:16:02 --> 00:16:05
			just need some encouragement, just a simple nudge.
		
00:16:06 --> 00:16:09
			And so many people know very little about
		
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			Islam.
		
00:16:10 --> 00:16:12
			These du'aats in Canada were telling me
		
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			they they got a table. This is out
		
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			in the street, downtown Toronto.
		
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			They had all these books and pamphlets and
		
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			everything, and they printed this huge sign that
		
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			says, free Quran.
		
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			They said this old lady came up to
		
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			them and she said,
		
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			what did Quran do exactly?
		
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			Because
		
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			she thought Quran was some guy who's in
		
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			prison
		
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			and we are trying to
		
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			start a campaign here. We need to free
		
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			Quran. You know, Quran is innocent. He didn't
		
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			do anything. And she's saying, what does Quran
		
00:16:45 --> 00:16:48
			do exactly? And then she I'll get on
		
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			board. I'll I'll sign a petition. Just tell
		
00:16:50 --> 00:16:51
			me what he did.
		
00:16:51 --> 00:16:54
			That's just how much people don't know about
		
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			Islam,
		
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			and
		
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			and people are lost. They go to India
		
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			and try to find
		
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			enlightenment and
		
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			they try to get it anywhere. They're so
		
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			lost. Just people right outside these these walls,
		
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			so lost.
		
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			Our neighbors,
		
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			but look we don't share, we don't talk
		
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			enough with to people.
		
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			I remember
		
00:17:16 --> 00:17:17
			there was this
		
00:17:17 --> 00:17:19
			in the old days before WhatsApp
		
00:17:19 --> 00:17:21
			used to be like these email list like
		
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			you know the masjid every masjid had an
		
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			email list with thousands of people and then
		
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			they would send these emails, and then someone
		
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			would steal the list and start sending all
		
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			these dua material.
		
00:17:31 --> 00:17:33
			So I got this one. It's about this
		
00:17:34 --> 00:17:36
			this lady who came to the Masjid,
		
00:17:36 --> 00:17:39
			and she said, she wants to become Muslim.
		
00:17:39 --> 00:17:40
			And they said what was going on? Well,
		
00:17:40 --> 00:17:42
			basically, the story was that this father and
		
00:17:42 --> 00:17:44
			his son every Friday will go out and
		
00:17:44 --> 00:17:46
			hand out pamphlets to non Muslims.
		
00:17:47 --> 00:17:48
			So that's I was reading the story. I
		
00:17:48 --> 00:17:50
			was like, that's the first what?
		
00:17:51 --> 00:17:52
			I never heard of that.
		
00:17:53 --> 00:17:55
			Just sounds like an email. Father and son
		
00:17:55 --> 00:17:57
			every Friday pass out material.
		
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			And then that Friday,
		
00:17:59 --> 00:18:01
			the the father said he's busy. He can't
		
00:18:01 --> 00:18:03
			go. So the son said I'm still gonna
		
00:18:03 --> 00:18:05
			go. He went. He kept knocking on this
		
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			door. Kept knocking. Kept knocking. Then this old
		
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			lady opened the door,
		
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			and the son the Muslim boy told her,
		
00:18:12 --> 00:18:13
			gave her a pamphlet. He said, Allah loves
		
00:18:13 --> 00:18:14
			you.
		
00:18:14 --> 00:18:16
			That was my second red flag.
		
00:18:17 --> 00:18:19
			When do Muslims say that? We don't even
		
00:18:19 --> 00:18:21
			say that to each other. True or false?
		
00:18:21 --> 00:18:24
			Like, is that common way? Allah loves you.
		
00:18:24 --> 00:18:25
			If a Muslim said that to you, we're
		
00:18:25 --> 00:18:27
			like, how do you know? Get get out
		
00:18:27 --> 00:18:27
			of my face.
		
00:18:28 --> 00:18:30
			We don't we don't have that language. Right?
		
00:18:30 --> 00:18:32
			Allah loves you. Like, did Jibreel tell you
		
00:18:32 --> 00:18:33
			or like what?
		
00:18:34 --> 00:18:35
			What is this? So
		
00:18:37 --> 00:18:39
			and then, then the lady next Friday came
		
00:18:39 --> 00:18:41
			to the masjid, she took her shahada,
		
00:18:41 --> 00:18:42
			and
		
00:18:42 --> 00:18:44
			and she said that she was trying to
		
00:18:44 --> 00:18:45
			she was trying to hang herself
		
00:18:46 --> 00:18:48
			because, you know, she's got nothing to live
		
00:18:48 --> 00:18:50
			for, but but then someone kept knocking on
		
00:18:50 --> 00:18:51
			the door, kept knocking on the door. When
		
00:18:51 --> 00:18:53
			she opened it, she was this handsome young
		
00:18:53 --> 00:18:54
			man, and he gave her a pamphlet about
		
00:18:54 --> 00:18:56
			Islam and he said, Allah loves you. She
		
00:18:56 --> 00:18:58
			read it, and she came to the masjid
		
00:18:58 --> 00:18:58
			to become Muslim.
		
00:18:59 --> 00:19:01
			And the minute I read that, I was
		
00:19:01 --> 00:19:01
			like, no.
		
00:19:02 --> 00:19:04
			I looked it up, it was a Christian
		
00:19:04 --> 00:19:05
			story about a father and son who hand
		
00:19:05 --> 00:19:08
			out pamphlets, and then the son went out
		
00:19:08 --> 00:19:09
			by himself, and he told the old lady
		
00:19:09 --> 00:19:12
			Jesus loves you. And then in that story,
		
00:19:12 --> 00:19:14
			the in the story, the church, everyone started
		
00:19:14 --> 00:19:15
			to yell out hallelujah,
		
00:19:16 --> 00:19:17
			hallelujah, and the Muslim just changed that to
		
00:19:17 --> 00:19:19
			Allahu Akbar, Allahu Akbar.
		
00:19:22 --> 00:19:24
			But what I'm trying to say is that
		
00:19:24 --> 00:19:26
			it's there's so many people who are lost
		
00:19:26 --> 00:19:28
			and it's so easy to talk to people
		
00:19:29 --> 00:19:31
			especially in the United States. Really.
		
00:19:32 --> 00:19:35
			So Australia is also good. Australia is also
		
00:19:35 --> 00:19:35
			pretty good.
		
00:19:36 --> 00:19:38
			People are very receptive and kinda friendly. You
		
00:19:38 --> 00:19:40
			know? But there's no place like the US.
		
00:19:40 --> 00:19:42
			That's that's my personal opinion.
		
00:19:42 --> 00:19:45
			And if, if you if you disagree,
		
00:19:45 --> 00:19:48
			I'm okay with you being wrong. The point
		
00:19:48 --> 00:19:48
			is
		
00:19:51 --> 00:19:53
			one time in class,
		
00:19:54 --> 00:19:54
			this,
		
00:19:54 --> 00:19:57
			13 year old boy, he said he put
		
00:19:57 --> 00:19:58
			his hand up. His question was, can a
		
00:19:58 --> 00:20:00
			13 year old give dua to a 45
		
00:20:00 --> 00:20:01
			year old?
		
00:20:02 --> 00:20:04
			So it's a weird question and it's very
		
00:20:04 --> 00:20:07
			specific ages. I'm like, why you asking that?
		
00:20:07 --> 00:20:09
			He said, well, my neighbor is 45. He's
		
00:20:09 --> 00:20:10
			a real nice guy. Can I give him?
		
00:20:11 --> 00:20:12
			I said, I don't understand why you couldn't.
		
00:20:12 --> 00:20:13
			Give him.
		
00:20:14 --> 00:20:16
			But this boy got the best answer. Better
		
00:20:16 --> 00:20:17
			than my answer, a sister put her hand
		
00:20:17 --> 00:20:20
			up, and look at the numbers. She said,
		
00:20:20 --> 00:20:21
			my younger brother is 13.
		
00:20:22 --> 00:20:24
			Our neighbor is actually 45. He spoke to
		
00:20:24 --> 00:20:26
			him about Islam and he took a shahad.
		
00:20:26 --> 00:20:28
			That was, like, the best answer this young
		
00:20:28 --> 00:20:29
			man could have heard.
		
00:20:30 --> 00:20:32
			But our neighbors,
		
00:20:32 --> 00:20:34
			our people who are around us, coworkers,
		
00:20:36 --> 00:20:37
			what do you call someone who studies with
		
00:20:37 --> 00:20:37
			you?
		
00:20:39 --> 00:20:40
			It's not a co student. What do you
		
00:20:40 --> 00:20:42
			call this? Someone who studies with you. Kalina,
		
00:20:42 --> 00:20:44
			like colleagues at school and stuff.
		
00:20:44 --> 00:20:45
			All these people,
		
00:20:46 --> 00:20:48
			When do we give them?
		
00:20:49 --> 00:20:52
			Even our professors, I had a policy like
		
00:20:52 --> 00:20:54
			every professor of mine, after they give me
		
00:20:54 --> 00:20:56
			the final grade, of course, I would make
		
00:20:56 --> 00:20:57
			sure give him.
		
00:20:59 --> 00:21:02
			Yeah. And and, like, nice and straight to
		
00:21:02 --> 00:21:04
			no no beating about the bush clear into
		
00:21:04 --> 00:21:05
			the point.
		
00:21:05 --> 00:21:07
			People need to receive the message.
		
00:21:09 --> 00:21:11
			You know, I always say this thing about,
		
00:21:11 --> 00:21:12
			you know, I always give this analogy if
		
00:21:12 --> 00:21:14
			someone is on fire. Even if you hate
		
00:21:14 --> 00:21:16
			him, but if you see a human being
		
00:21:16 --> 00:21:17
			on fire
		
00:21:17 --> 00:21:19
			and you hate that person,
		
00:21:20 --> 00:21:21
			you would still try to put the fire
		
00:21:21 --> 00:21:22
			out. True?
		
00:21:23 --> 00:21:25
			And you would get injured yourself. You'll probably
		
00:21:25 --> 00:21:27
			get first, second degree burns just trying to
		
00:21:27 --> 00:21:29
			put out that fire from someone that you
		
00:21:29 --> 00:21:30
			don't like.
		
00:21:31 --> 00:21:33
			So for me, the person I can't I
		
00:21:33 --> 00:21:35
			mean, the ones that can't stand the most
		
00:21:35 --> 00:21:36
			in this life
		
00:21:36 --> 00:21:38
			would be George Bush,
		
00:21:39 --> 00:21:40
			Bill Clinton,
		
00:21:40 --> 00:21:42
			and probably Tony Blair.
		
00:21:44 --> 00:21:45
			I would start the fire.
		
00:21:48 --> 00:21:49
			I'm talking about
		
00:21:50 --> 00:21:52
			like if if I if I was driving
		
00:21:52 --> 00:21:55
			and I found George Bush on fire rolling
		
00:21:55 --> 00:21:55
			on the floor,
		
00:21:56 --> 00:21:58
			as much as I hate that man,
		
00:21:58 --> 00:21:59
			I would stop
		
00:21:59 --> 00:22:01
			and I'll try to put the fire up.
		
00:22:02 --> 00:22:04
			Because we're human. We can't tolerate seeing that.
		
00:22:04 --> 00:22:06
			Even if you hate someone, fire is a
		
00:22:06 --> 00:22:07
			lot. Right?
		
00:22:10 --> 00:22:11
			So so then the fire
		
00:22:12 --> 00:22:12
			of the hellfire
		
00:22:13 --> 00:22:15
			is far more severe. And then you tell
		
00:22:15 --> 00:22:17
			me I like this guy, he's such a
		
00:22:17 --> 00:22:18
			good person,
		
00:22:18 --> 00:22:19
			but I don't want to tell him about
		
00:22:19 --> 00:22:21
			Islam. One time this young lady came to
		
00:22:21 --> 00:22:24
			me, she said, I've got this friend. She's
		
00:22:24 --> 00:22:25
			like my best friend. She said, we grew
		
00:22:25 --> 00:22:26
			up together,
		
00:22:26 --> 00:22:27
			and
		
00:22:28 --> 00:22:30
			and I started practicing and putting on hijabs,
		
00:22:30 --> 00:22:32
			so we don't spend as much time together,
		
00:22:32 --> 00:22:34
			and I wanna call her to Islam,
		
00:22:34 --> 00:22:37
			but I don't want our relationship to become
		
00:22:37 --> 00:22:39
			awkward because I tried to convert her.
		
00:22:40 --> 00:22:41
			I said, okay.
		
00:22:42 --> 00:22:44
			Let me rephrase what you just said to
		
00:22:44 --> 00:22:45
			me. I'll say it back to you.
		
00:22:46 --> 00:22:48
			I've got this really good friend. I love
		
00:22:48 --> 00:22:48
			her a lot.
		
00:22:49 --> 00:22:51
			But because I don't want our relationship to
		
00:22:51 --> 00:22:53
			get awkward, I'd rather she burns in a
		
00:22:53 --> 00:22:55
			hellfire for all eternity.
		
00:22:57 --> 00:22:58
			Is that what she said?
		
00:22:58 --> 00:23:00
			Yeah. I don't want the relationship to be
		
00:23:00 --> 00:23:02
			awkward because I tried to convert her.
		
00:23:03 --> 00:23:05
			So just not give her dua.
		
00:23:05 --> 00:23:07
			And whatever happens, happens.
		
00:23:07 --> 00:23:08
			Yeah.
		
00:23:08 --> 00:23:10
			It's horrible, isn't it?
		
00:23:10 --> 00:23:11
			So
		
00:23:12 --> 00:23:15
			it's easy. The opportunities I could tell you
		
00:23:15 --> 00:23:16
			crazy stories.
		
00:23:16 --> 00:23:18
			I don't I like I don't wanna repeat
		
00:23:18 --> 00:23:20
			too many of my my known stories from
		
00:23:20 --> 00:23:22
			the dua workshop. Right?
		
00:23:22 --> 00:23:23
			But a lot of them are great stories
		
00:23:23 --> 00:23:25
			if I may say so. One of them
		
00:23:25 --> 00:23:27
			is it was the million family march in
		
00:23:27 --> 00:23:28
			Washington DC.
		
00:23:29 --> 00:23:31
			So the million family march, if you remember
		
00:23:31 --> 00:23:33
			the million man march in the nineties, they
		
00:23:33 --> 00:23:34
			had
		
00:23:34 --> 00:23:36
			more or less a 1000000 people show up.
		
00:23:36 --> 00:23:38
			But it was organized by nation of Islam.
		
00:23:38 --> 00:23:39
			Louis
		
00:23:40 --> 00:23:42
			Louis Farrakhan and all them. Then years later
		
00:23:43 --> 00:23:45
			so when they had the million fam the
		
00:23:45 --> 00:23:46
			million man march, I was not in the
		
00:23:46 --> 00:23:48
			United States. When they had the million family
		
00:23:48 --> 00:23:50
			march, I was living in Virginia just down
		
00:23:50 --> 00:23:52
			the road from DC, and we went out
		
00:23:52 --> 00:23:54
			and we said we're gonna give that all
		
00:23:54 --> 00:23:56
			day. We have a lot of pamphlets. We're
		
00:23:56 --> 00:23:58
			just passing material out. There were, like, 5
		
00:23:58 --> 00:23:59
			or 6 of us all day.
		
00:24:00 --> 00:24:01
			And
		
00:24:02 --> 00:24:04
			at one point in in the day,
		
00:24:04 --> 00:24:05
			I'm going this way and there's a guy
		
00:24:05 --> 00:24:07
			coming in the other direction, and I gave
		
00:24:07 --> 00:24:08
			him a pamphlet.
		
00:24:08 --> 00:24:09
			And I kept walking.
		
00:24:10 --> 00:24:12
			Sometimes we're walk we're we're talking to people.
		
00:24:12 --> 00:24:14
			Sometimes we're just handing out material.
		
00:24:14 --> 00:24:15
			Depends.
		
00:24:15 --> 00:24:18
			And when I turned around, he stopped. First,
		
00:24:18 --> 00:24:19
			he was walking in that direction, I'm going
		
00:24:19 --> 00:24:21
			in this direction. I gave him a pamphlet
		
00:24:21 --> 00:24:23
			and then when I turned to look at
		
00:24:23 --> 00:24:24
			him, he stopped.
		
00:24:25 --> 00:24:26
			Now, what should I do?
		
00:24:27 --> 00:24:28
			Keep going
		
00:24:29 --> 00:24:30
			or talk to him?
		
00:24:31 --> 00:24:33
			Talk to him. Why?
		
00:24:35 --> 00:24:37
			Because he stopped. Yeah?
		
00:24:37 --> 00:24:39
			So this is what that was all about.
		
00:24:39 --> 00:24:42
			It's all about understanding things like this.
		
00:24:42 --> 00:24:45
			Paying close attention to reading people. He stopped.
		
00:24:45 --> 00:24:47
			I've been passing out material all day. People
		
00:24:47 --> 00:24:49
			just keep walking. Sometimes they take it, throw
		
00:24:49 --> 00:24:50
			it in the nearest trash can.
		
00:24:51 --> 00:24:52
			Not in front of you but they throw
		
00:24:52 --> 00:24:54
			it like 2 steps and they throw in
		
00:24:54 --> 00:24:54
			the trash.
		
00:24:55 --> 00:24:57
			So this guy stopped
		
00:24:57 --> 00:24:59
			and he's reading it now. So I walked
		
00:24:59 --> 00:25:00
			back to him.
		
00:25:00 --> 00:25:02
			Still haven't said anything. I just walked back
		
00:25:02 --> 00:25:04
			to him. When I got to him, he
		
00:25:04 --> 00:25:05
			says, okay.
		
00:25:05 --> 00:25:07
			What do I do now?
		
00:25:08 --> 00:25:09
			I said, what do you mean? He said,
		
00:25:09 --> 00:25:11
			what do I do to become Muslim?
		
00:25:11 --> 00:25:12
			I I said you know that if you
		
00:25:12 --> 00:25:14
			become Muslim it's serious, you don't leave again.
		
00:25:14 --> 00:25:15
			He's like yes yes yes. What do I
		
00:25:15 --> 00:25:16
			do?
		
00:25:17 --> 00:25:19
			So that I call that a there was
		
00:25:19 --> 00:25:20
			a shahad in under 10 seconds.
		
00:25:21 --> 00:25:22
			Yeah?
		
00:25:22 --> 00:25:23
			You know how I did it?
		
00:25:24 --> 00:25:26
			It's it's all in the way I it's
		
00:25:26 --> 00:25:28
			in the wrist. It's how I handed him
		
00:25:28 --> 00:25:30
			the pamphlet. There's a special way I twisted
		
00:25:31 --> 00:25:33
			Yeah. You know that's not true. Right? A
		
00:25:33 --> 00:25:35
			chimpanzee could have given him the pamphlet. He
		
00:25:35 --> 00:25:37
			would have taken a shot. Because I don't
		
00:25:37 --> 00:25:39
			know what's going on in his life that
		
00:25:39 --> 00:25:40
			led him to that point.
		
00:25:41 --> 00:25:42
			So
		
00:25:43 --> 00:25:44
			he took a shahad
		
00:25:44 --> 00:25:46
			and But the point was that it could
		
00:25:46 --> 00:25:48
			have been anybody at that point.
		
00:25:48 --> 00:25:49
			So many people. So close.
		
00:25:51 --> 00:25:53
			But going back to the reading thing.
		
00:25:53 --> 00:25:56
			So Allah subhanahu wa ta'ala gave everyone of
		
00:25:56 --> 00:25:59
			us the ability to be able to intuit
		
00:25:59 --> 00:25:59
			emotions,
		
00:26:00 --> 00:26:03
			to read ex ex, you know, facial expressions,
		
00:26:04 --> 00:26:07
			pay attention to vocal inflictions, all these things.
		
00:26:08 --> 00:26:10
			But most of us have it on low
		
00:26:10 --> 00:26:12
			and some of us have it on the
		
00:26:12 --> 00:26:12
			off
		
00:26:12 --> 00:26:13
			position.
		
00:26:14 --> 00:26:15
			But every one of us has the ability
		
00:26:15 --> 00:26:18
			to understand that. If on all you have
		
00:26:18 --> 00:26:19
			to do You don't even have to read
		
00:26:19 --> 00:26:20
			tons of books. All you have to do
		
00:26:20 --> 00:26:22
			is just bring it up a notch.
		
00:26:22 --> 00:26:22
			Generally,
		
00:26:23 --> 00:26:26
			you know, they say that and scientists say
		
00:26:26 --> 00:26:27
			that
		
00:26:27 --> 00:26:29
			women are better at intuiting emotions
		
00:26:30 --> 00:26:31
			than than men.
		
00:26:32 --> 00:26:33
			And if you're married, you don't need a
		
00:26:33 --> 00:26:35
			scientist to tell you that. Right?
		
00:26:36 --> 00:26:38
			Sometimes your wife is angry at you all
		
00:26:38 --> 00:26:39
			day, she's not talking to you. You don't
		
00:26:39 --> 00:26:40
			even notice.
		
00:26:42 --> 00:26:42
			So
		
00:26:43 --> 00:26:45
			Around Muslim time you say something to her,
		
00:26:45 --> 00:26:47
			she snaps at you, kid. You're like, wait
		
00:26:47 --> 00:26:48
			a minute. Are you upset?
		
00:26:49 --> 00:26:51
			She's like, yes. I didn't know that. I
		
00:26:51 --> 00:26:53
			thought you just give me a break today.
		
00:26:53 --> 00:26:53
			But
		
00:26:57 --> 00:27:00
			but but basically, like we're not good at
		
00:27:00 --> 00:27:02
			that. One lady told me, I get mad
		
00:27:02 --> 00:27:03
			at my husband
		
00:27:04 --> 00:27:06
			then I get more mad at him for
		
00:27:06 --> 00:27:07
			not noticing that I'm mad.
		
00:27:08 --> 00:27:10
			Poor guy is doomed,
		
00:27:11 --> 00:27:13
			Yeah. But we're not good at that. We
		
00:27:13 --> 00:27:14
			don't pay attention.
		
00:27:14 --> 00:27:16
			But if we pay attention, we don't need
		
00:27:16 --> 00:27:19
			to take a class and a course and
		
00:27:19 --> 00:27:20
			read a book. We just bring it up
		
00:27:20 --> 00:27:21
			a notch. That's it.
		
00:27:22 --> 00:27:23
			And then you get
		
00:27:25 --> 00:27:27
			you get you can get really good at
		
00:27:27 --> 00:27:29
			it at at at a after a while.
		
00:27:29 --> 00:27:31
			Just from the way people
		
00:27:32 --> 00:27:35
			everybody's different. But for me personally, from the
		
00:27:35 --> 00:27:36
			way people strength
		
00:27:37 --> 00:27:40
			structure their sentence from how they put this
		
00:27:40 --> 00:27:42
			word in front of that word, I understand
		
00:27:42 --> 00:27:44
			what they're trying to say or their hidden
		
00:27:44 --> 00:27:44
			message.
		
00:27:46 --> 00:27:47
			I'll tell you I'll tell you a true
		
00:27:47 --> 00:27:49
			story. We'll just keep this one between us.
		
00:27:50 --> 00:27:52
			I was at some conference. I forget what
		
00:27:52 --> 00:27:52
			state.
		
00:27:53 --> 00:27:53
			Okay.
		
00:27:54 --> 00:27:56
			But it was like a big conference and,
		
00:27:56 --> 00:27:58
			you know, it's a big hall and the
		
00:27:58 --> 00:27:59
			lights are on you so you don't really
		
00:27:59 --> 00:28:02
			get to see people's faces. You just see
		
00:28:02 --> 00:28:04
			just silhouettes, you know.
		
00:28:04 --> 00:28:06
			So in the middle of the lecture, this
		
00:28:06 --> 00:28:08
			guy is coming down the aisle.
		
00:28:09 --> 00:28:10
			I can't describe
		
00:28:10 --> 00:28:12
			what was wrong with his walk. But he's
		
00:28:12 --> 00:28:14
			coming down the aisle and then he takes
		
00:28:14 --> 00:28:15
			a seat in the front. I haven't seen
		
00:28:15 --> 00:28:17
			his face. I just see a silhouette because
		
00:28:17 --> 00:28:18
			the lights are on me like this.
		
00:28:19 --> 00:28:21
			And from the in the middle of the
		
00:28:21 --> 00:28:22
			lecture, from the way he's walking, I'm like,
		
00:28:22 --> 00:28:24
			this guy has problems.
		
00:28:26 --> 00:28:27
			So after the lecture he comes to me
		
00:28:28 --> 00:28:30
			and he's asked me a So I wanna
		
00:28:30 --> 00:28:30
			talk to you about something. I have a
		
00:28:30 --> 00:28:32
			question for you. So he asked me a
		
00:28:32 --> 00:28:34
			question, some kind of fiqh question.
		
00:28:35 --> 00:28:36
			I didn't even answer his fiqh question. I
		
00:28:36 --> 00:28:38
			just looked him in the eye, I said,
		
00:28:38 --> 00:28:40
			that's not the real question you wanna ask
		
00:28:40 --> 00:28:43
			me. There's another question, something is bothering you.
		
00:28:43 --> 00:28:44
			You just start crying immediately.
		
00:28:46 --> 00:28:47
			And there was another issue.
		
00:28:48 --> 00:28:49
			But it was clear and I can't explain
		
00:28:49 --> 00:28:51
			it. I can't give you like the example.
		
00:28:51 --> 00:28:52
			Well, if he walks like this, I can't
		
00:28:52 --> 00:28:55
			explain it. Right? But and I'm not trying
		
00:28:55 --> 00:28:57
			to tell you, oh, this is special secret
		
00:28:57 --> 00:29:00
			talent I have. No. Everybody has this. But
		
00:29:00 --> 00:29:02
			most of us have it in the low
		
00:29:02 --> 00:29:04
			position or in the off position.
		
00:29:04 --> 00:29:06
			If you just pay more attention,
		
00:29:07 --> 00:29:09
			pay more attention to people's
		
00:29:09 --> 00:29:12
			voices, to what they're saying, to how they're
		
00:29:12 --> 00:29:15
			saying it, to their expression, to the the
		
00:29:15 --> 00:29:16
			their body language,
		
00:29:16 --> 00:29:18
			and there's so many things.
		
00:29:18 --> 00:29:20
			I shared one with you guys of maybe
		
00:29:20 --> 00:29:22
			a couple of months ago but it's so
		
00:29:22 --> 00:29:24
			true. I always catch myself doing it and
		
00:29:24 --> 00:29:26
			I shared it with you on purpose so
		
00:29:26 --> 00:29:28
			that you can call me out. That's the
		
00:29:28 --> 00:29:30
			what they tell you that psychologists tell you
		
00:29:30 --> 00:29:31
			if you wanna see someone interest is interested
		
00:29:31 --> 00:29:33
			in talking to you or is trying to
		
00:29:33 --> 00:29:35
			get out, just look at their feet. I
		
00:29:35 --> 00:29:36
			can't tell you how this how true this
		
00:29:36 --> 00:29:39
			is especially for me. It's so true. A
		
00:29:39 --> 00:29:40
			lot of times like I'm in the middle
		
00:29:40 --> 00:29:42
			of preparing something, I'm in a hurry then
		
00:29:42 --> 00:29:44
			I get caught in the shoe area here
		
00:29:44 --> 00:29:45
			and I wanna leave.
		
00:29:46 --> 00:29:48
			The guys tell me about politics whatever and
		
00:29:48 --> 00:29:50
			I'm I don't care. I need to get
		
00:29:50 --> 00:29:52
			out. I don't have time. Alright?
		
00:29:52 --> 00:29:53
			So
		
00:29:53 --> 00:29:55
			my feet are always pointing in the direction
		
00:29:55 --> 00:29:56
			I wanna go.
		
00:29:58 --> 00:29:58
			Always.
		
00:29:59 --> 00:30:01
			And that happens to most people. You look
		
00:30:01 --> 00:30:03
			down at their feet, they're If they're not
		
00:30:03 --> 00:30:04
			interested in you, they're pointing in the other
		
00:30:04 --> 00:30:07
			direction. They wanna leave. If they're pointing towards
		
00:30:07 --> 00:30:08
			you, more or less It's not like a
		
00:30:08 --> 00:30:11
			hard and fast science but like that indicates
		
00:30:11 --> 00:30:12
			that they're interested
		
00:30:13 --> 00:30:15
			and they're engaged. And if they wanna get
		
00:30:15 --> 00:30:17
			out, their feet are pointing in another direction.
		
00:30:17 --> 00:30:19
			And so many times I'll catch myself standing
		
00:30:19 --> 00:30:21
			with my feet that way and I say,
		
00:30:21 --> 00:30:24
			okay, flip it back in case somebody notices,
		
00:30:24 --> 00:30:25
			right?
		
00:30:26 --> 00:30:26
			Be interested.
		
00:30:27 --> 00:30:27
			Fake it.
		
00:30:30 --> 00:30:32
			Dawah isn't always, hey, do you know anything
		
00:30:32 --> 00:30:33
			about Islam?
		
00:30:34 --> 00:30:36
			I knew this, I had a friend, good
		
00:30:36 --> 00:30:39
			friend. He said, I traveled with this guy
		
00:30:39 --> 00:30:39
			once,
		
00:30:40 --> 00:30:41
			He gave dawah
		
00:30:41 --> 00:30:45
			to every living breathing human being that came
		
00:30:45 --> 00:30:46
			within 5 feet of him.
		
00:30:47 --> 00:30:49
			He said it was insane.
		
00:30:50 --> 00:30:52
			Like we'd be at at the airport. The
		
00:30:52 --> 00:30:54
			baggage handler handed him his bags like, thank
		
00:30:54 --> 00:30:56
			you very much. We read about Islam. And
		
00:30:56 --> 00:30:58
			then the someone holds the door open like,
		
00:30:58 --> 00:31:01
			look into Islam, madam. Then everything,
		
00:31:01 --> 00:31:02
			whatever,
		
00:31:03 --> 00:31:05
			whoever living person came in con like just
		
00:31:05 --> 00:31:07
			close enough, he would tell him something about
		
00:31:07 --> 00:31:10
			Islam. He was giving every living person around
		
00:31:10 --> 00:31:13
			him ta'wa, telling them to read about Islam,
		
00:31:13 --> 00:31:14
			read the Quran.
		
00:31:14 --> 00:31:15
			So
		
00:31:16 --> 00:31:18
			of course you don't have to always do
		
00:31:18 --> 00:31:20
			that. And like you don't have to do
		
00:31:20 --> 00:31:21
			that.
		
00:31:21 --> 00:31:23
			But there are certain people that are in
		
00:31:23 --> 00:31:25
			your closer circles that you have to at
		
00:31:25 --> 00:31:27
			some point, you have to approach these people.
		
00:31:28 --> 00:31:30
			And day 1 doesn't have to be, hey,
		
00:31:30 --> 00:31:32
			do you know anything about Islam? Let's say
		
00:31:32 --> 00:31:33
			you live in an apartment building
		
00:31:35 --> 00:31:37
			and there's a new security guard now in
		
00:31:37 --> 00:31:38
			the lobby.
		
00:31:38 --> 00:31:40
			And you're in your mind, I wanna give
		
00:31:40 --> 00:31:41
			this guy dua.
		
00:31:42 --> 00:31:45
			Because that's when you're dawah minded, dawah conscious,
		
00:31:45 --> 00:31:47
			you want to give everybody dawah. But you
		
00:31:47 --> 00:31:49
			don't necessarily have to walk up to every
		
00:31:49 --> 00:31:50
			person and say, do you know anything about
		
00:31:50 --> 00:31:52
			Islam? You need to look up about Islam
		
00:31:52 --> 00:31:54
			before you die, before death comes to you
		
00:31:54 --> 00:31:55
			and death is certain to come to everybody.
		
00:31:56 --> 00:31:57
			Take it easy, Shwai.
		
00:31:57 --> 00:31:59
			So this new security guards, you come, you
		
00:31:59 --> 00:32:02
			you introduce yourself. Hey. What's your name? Where's
		
00:32:02 --> 00:32:03
			John? Oh, John's gone for the summer. I'm
		
00:32:03 --> 00:32:05
			gonna replace him. I'll be here for next
		
00:32:05 --> 00:32:07
			4 weeks. Oh, my name is so and
		
00:32:07 --> 00:32:08
			so. I live on the 7th floor. It's
		
00:32:08 --> 00:32:10
			nice to meet you. Okay. Great. Now you
		
00:32:10 --> 00:32:12
			introduce yourself. Rapport
		
00:32:12 --> 00:32:15
			means you're going to start and create some
		
00:32:15 --> 00:32:17
			kind of relationship with this individual.
		
00:32:17 --> 00:32:19
			Next time you come, you might just, you
		
00:32:19 --> 00:32:20
			know, how are you doing and talk about
		
00:32:20 --> 00:32:21
			the weather,
		
00:32:21 --> 00:32:23
			whatever it is they're interested in.
		
00:32:24 --> 00:32:26
			And now maybe the 3rd or 4th time
		
00:32:26 --> 00:32:27
			you can say, you know, I just and
		
00:32:27 --> 00:32:29
			you can also bring up Islam
		
00:32:29 --> 00:32:32
			in a very tact full way. It doesn't
		
00:32:32 --> 00:32:33
			have to be. Do you know anything about
		
00:32:33 --> 00:32:35
			Islam? Have you looked into the final religion
		
00:32:35 --> 00:32:37
			of Allah? There you don't have to always
		
00:32:37 --> 00:32:39
			do it like that. You can just come
		
00:32:39 --> 00:32:41
			in as like, hey, I'll just finish the
		
00:32:41 --> 00:32:43
			Friday prayer. You know, that's a big deal
		
00:32:43 --> 00:32:44
			for us. Do you do you know what
		
00:32:44 --> 00:32:46
			that is by the way? See?
		
00:32:47 --> 00:32:49
			See? Yeah. We just started talking about Islam.
		
00:32:49 --> 00:32:52
			It wasn't a direct dua, kinda like
		
00:32:52 --> 00:32:54
			I am here to, I hate this word,
		
00:32:54 --> 00:32:55
			proselytize
		
00:32:55 --> 00:32:56
			to you.
		
00:32:58 --> 00:32:59
			Just here I'm just telling you about what
		
00:32:59 --> 00:33:01
			I believe, where I just came from. That's
		
00:33:01 --> 00:33:02
			all.
		
00:33:02 --> 00:33:03
			Yeah?
		
00:33:03 --> 00:33:04
			So
		
00:33:04 --> 00:33:07
			Alright. So what's the deal with rapport? What's
		
00:33:07 --> 00:33:09
			the why not just hey, I don't have
		
00:33:09 --> 00:33:10
			to be your friend. I just need to
		
00:33:10 --> 00:33:11
			convey the message.
		
00:33:13 --> 00:33:15
			Is it really that cut and dry? You
		
00:33:15 --> 00:33:16
			know what's interesting?
		
00:33:17 --> 00:33:18
			They say that,
		
00:33:19 --> 00:33:21
			study show that if somebody likes you,
		
00:33:22 --> 00:33:25
			they are 5 times more likely to say
		
00:33:25 --> 00:33:26
			yes to you.
		
00:33:27 --> 00:33:29
			If somebody likes you, they're 5 times more
		
00:33:29 --> 00:33:31
			likely to say yes. Yeah. Say yes in
		
00:33:31 --> 00:33:33
			what situation? In any situation.
		
00:33:34 --> 00:33:34
			Sales,
		
00:33:35 --> 00:33:37
			you're trying to convince them about an issue,
		
00:33:37 --> 00:33:38
			trying to get them to sign a petition,
		
00:33:39 --> 00:33:40
			trying to get them to become Muslim.
		
00:33:41 --> 00:33:43
			If they like you, they're 5 times more
		
00:33:43 --> 00:33:45
			likely to agree with you or give you
		
00:33:45 --> 00:33:47
			a yes or something in the affirmative.
		
00:33:48 --> 00:33:50
			So I said that you read something like
		
00:33:50 --> 00:33:51
			this like,
		
00:33:51 --> 00:33:53
			why wouldn't you wanna make sure that that
		
00:33:53 --> 00:33:54
			person likes you?
		
00:33:55 --> 00:33:56
			Why not?
		
00:33:57 --> 00:33:59
			If there's a 5 time
		
00:33:59 --> 00:34:02
			5 fold, it increases the chances of them
		
00:34:02 --> 00:34:04
			getting you a giving you a yes on
		
00:34:04 --> 00:34:05
			any issue.
		
00:34:06 --> 00:34:08
			Would you like to visit the masjid? Would
		
00:34:08 --> 00:34:10
			you like to learn more about Islam? He'll
		
00:34:10 --> 00:34:12
			give you a yes, 5 times more likely
		
00:34:12 --> 00:34:13
			to say yes to you if he likes
		
00:34:13 --> 00:34:15
			you. So the question is what gets people
		
00:34:15 --> 00:34:16
			to like you?
		
00:34:17 --> 00:34:19
			Tell me what what gets people to like
		
00:34:19 --> 00:34:20
			you?
		
00:34:20 --> 00:34:21
			Food. Food?
		
00:34:22 --> 00:34:25
			There's evidence for what Malik said. When the
		
00:34:25 --> 00:34:27
			Prophet salallahu alaihi wa sallam, when Allah told
		
00:34:27 --> 00:34:28
			him, and
		
00:34:29 --> 00:34:32
			warn your close family, what did he do?
		
00:34:34 --> 00:34:36
			He invited them for food.
		
00:34:36 --> 00:34:39
			Remember that narration? He invited everyone for food.
		
00:34:39 --> 00:34:41
			Then his uncle Abu Lahab said, look, if
		
00:34:41 --> 00:34:43
			you've gathered us here to tell us about
		
00:34:43 --> 00:34:45
			that new religion of yours, don't. We're not
		
00:34:45 --> 00:34:46
			interested.
		
00:34:46 --> 00:34:48
			So what did the prophet do?
		
00:34:49 --> 00:34:50
			Did he talk about religion?
		
00:34:51 --> 00:34:52
			Islam?
		
00:34:53 --> 00:34:54
			He didn't.
		
00:34:54 --> 00:34:57
			See? Look at the manners. Well, this is
		
00:34:57 --> 00:34:58
			my house and I can talk about whatever
		
00:34:58 --> 00:35:00
			I feel like talking about, and if you
		
00:35:00 --> 00:35:02
			don't like it you can get out. That's
		
00:35:02 --> 00:35:03
			not good manners. Prophet salallahu alayhi wa sallam
		
00:35:03 --> 00:35:04
			didn't.
		
00:35:04 --> 00:35:06
			And he just let everyone eat and have
		
00:35:06 --> 00:35:08
			a good time. Then he invited everyone again,
		
00:35:08 --> 00:35:09
			but this time without
		
00:35:11 --> 00:35:12
			without Abu
		
00:35:13 --> 00:35:16
			Abu Lahab. That's Now we built a rule
		
00:35:16 --> 00:35:16
			from
		
00:35:17 --> 00:35:19
			that, avoiding human obstacles. Sometimes the biggest obstacle
		
00:35:19 --> 00:35:21
			is another human being,
		
00:35:21 --> 00:35:23
			and sometimes it's a Muslim too.
		
00:35:23 --> 00:35:25
			So avoid that person.
		
00:35:27 --> 00:35:30
			So food makes people like you. Anytime we
		
00:35:30 --> 00:35:31
			wanna get to know someone, yeah, we'll go
		
00:35:31 --> 00:35:33
			to have food. We get to know each
		
00:35:33 --> 00:35:35
			other over food because it relaxes you, puts
		
00:35:35 --> 00:35:37
			you in a good mood, we love food.
		
00:35:37 --> 00:35:39
			What else gets people to like you?
		
00:35:42 --> 00:35:44
			Nada? Sense of humor. Sense of humor.
		
00:35:44 --> 00:35:45
			It's hard to
		
00:35:46 --> 00:35:48
			to dislike or hate someone while they're making
		
00:35:48 --> 00:35:51
			you laugh. Like I hate this person but
		
00:35:53 --> 00:35:55
			Doesn't even It looks maniacal a little. So
		
00:35:55 --> 00:35:58
			yes, that's the humor, jokes. And then there's
		
00:35:58 --> 00:36:00
			certain areas that say kinda stay away if
		
00:36:00 --> 00:36:01
			you're joking with a crowd.
		
00:36:02 --> 00:36:04
			You're not like not outside of being a
		
00:36:04 --> 00:36:05
			stand up comedian, you're joking with a crowd.
		
00:36:06 --> 00:36:08
			There's certain areas, politics, whatever they tell you
		
00:36:08 --> 00:36:10
			to stay away from, nobody gets offended. They
		
00:36:10 --> 00:36:12
			say politics, religion, and things of the other
		
00:36:12 --> 00:36:13
			nature.
		
00:36:13 --> 00:36:15
			Alright. What else we got?
		
00:36:16 --> 00:36:19
			Gifts for sure. And the said that. We
		
00:36:19 --> 00:36:21
			have evidence. The prophet said,
		
00:36:24 --> 00:36:26
			exchange gifts, you love one another.
		
00:36:27 --> 00:36:29
			Alright? What else do we have?
		
00:36:31 --> 00:36:32
			What what makes people like you?
		
00:36:34 --> 00:36:35
			Think of people you like.
		
00:36:36 --> 00:36:38
			Anytime if you if you believe someone thinks
		
00:36:38 --> 00:36:39
			highly of you,
		
00:36:41 --> 00:36:43
			you you start to like them, right?
		
00:36:43 --> 00:36:45
			This one brother said, there's this brother I
		
00:36:45 --> 00:36:46
			could not stand,
		
00:36:47 --> 00:36:48
			couldn't stand.
		
00:36:49 --> 00:36:51
			And then these brothers told me how much
		
00:36:51 --> 00:36:53
			that guy loves me. He said we were
		
00:36:53 --> 00:36:55
			sitting with brother so and so, the one
		
00:36:55 --> 00:36:56
			that you hate, and he told us how
		
00:36:56 --> 00:36:57
			much he loves you.
		
00:36:58 --> 00:37:01
			He said, I was so upset to hear
		
00:37:01 --> 00:37:03
			that because I started liking him and I
		
00:37:03 --> 00:37:05
			can't stand him. But I started liking him
		
00:37:05 --> 00:37:07
			from learning how much he loves me.
		
00:37:08 --> 00:37:10
			It's just inevitable. You can't fight it.
		
00:37:10 --> 00:37:12
			So if someone thinks highly of you, someone
		
00:37:12 --> 00:37:14
			likes you, you feel like that you need
		
00:37:14 --> 00:37:16
			to reciprocate like them back.
		
00:37:18 --> 00:37:19
			What else?
		
00:37:21 --> 00:37:23
			Thing Having things in common, commonalities,
		
00:37:23 --> 00:37:26
			they bring people closer together. Right? Like a
		
00:37:26 --> 00:37:28
			lot of times, I would make friends with
		
00:37:28 --> 00:37:31
			complete strangers who would exchange phone numbers where?
		
00:37:32 --> 00:37:34
			At the in the aisle
		
00:37:35 --> 00:37:36
			looking for fishing rods.
		
00:37:37 --> 00:37:39
			It happens to me more than once. I'll
		
00:37:39 --> 00:37:39
			be standing
		
00:37:40 --> 00:37:41
			trying to buy a fishing rod. There's a
		
00:37:41 --> 00:37:43
			guy looking at fishing rods. He looks at
		
00:37:43 --> 00:37:45
			me. I look at him. Hey, where do
		
00:37:45 --> 00:37:46
			you go fishing?
		
00:37:46 --> 00:37:48
			Oh, I go to Burke Lake. I go
		
00:37:48 --> 00:37:50
			to Burke Lake. You know? And then I
		
00:37:50 --> 00:37:51
			tell him a story about the big catfish
		
00:37:51 --> 00:37:52
			I was fighting out of the water in
		
00:37:52 --> 00:37:55
			the in the Potomac River, which is poisonous.
		
00:37:55 --> 00:37:57
			Don't eat from that. And then he tells
		
00:37:57 --> 00:37:58
			me about his story and how he was
		
00:37:58 --> 00:38:00
			fighting this thing in Marrakech, and then we
		
00:38:00 --> 00:38:02
			exchanged phone numbers. The next time you're at
		
00:38:02 --> 00:38:03
			Burke Lake, I'll meet you there and everything.
		
00:38:03 --> 00:38:06
			We had something that we have in common.
		
00:38:06 --> 00:38:08
			Nice to see, you know, people who like
		
00:38:08 --> 00:38:10
			sports. Like, they would see someone with, their
		
00:38:10 --> 00:38:13
			favorite team's jersey on. And they start speaking
		
00:38:13 --> 00:38:16
			like they've known each other for years because
		
00:38:16 --> 00:38:18
			they have something in common or some some
		
00:38:18 --> 00:38:20
			something in common that they both love and
		
00:38:20 --> 00:38:21
			appreciate.
		
00:38:22 --> 00:38:24
			Now imagine I'm at the fishing rod aisle
		
00:38:25 --> 00:38:26
			and there's a guy looking for fishing rods
		
00:38:26 --> 00:38:28
			and I look at him, he looks at
		
00:38:28 --> 00:38:29
			me and I say,
		
00:38:29 --> 00:38:31
			so what religion are you?
		
00:38:32 --> 00:38:34
			You think we'll exchange phone numbers and be
		
00:38:34 --> 00:38:36
			excited to meet and stuff like that? You
		
00:38:36 --> 00:38:38
			start with something you have in common and
		
00:38:38 --> 00:38:40
			that's also in the dawah class we talk
		
00:38:40 --> 00:38:42
			about how Allah mentioned that to start with
		
00:38:42 --> 00:38:45
			the commonalities that you we have with the
		
00:38:45 --> 00:38:47
			people of the book. So if somebody likes
		
00:38:47 --> 00:38:49
			you, you're 5 times more more likely to
		
00:38:49 --> 00:38:51
			get a yes from them. That doesn't mean
		
00:38:51 --> 00:38:54
			he's 5 times more likely to take to
		
00:38:54 --> 00:38:56
			say yes and take the shahada,
		
00:38:57 --> 00:39:00
			but he's more likely going to accept to
		
00:39:00 --> 00:39:01
			sit down with you to talk about religion.
		
00:39:01 --> 00:39:03
			Or when you invite them to dinner or
		
00:39:03 --> 00:39:06
			lunch or or invite them to the masjid,
		
00:39:06 --> 00:39:07
			there's more of a chance.
		
00:39:10 --> 00:39:12
			There's also another study that says
		
00:39:13 --> 00:39:14
			if you
		
00:39:14 --> 00:39:17
			This is in sales, specifically in sales. But
		
00:39:17 --> 00:39:19
			many people don't know dawah is sales.
		
00:39:20 --> 00:39:21
			It's sales a 100%.
		
00:39:21 --> 00:39:23
			In the old days when I would start
		
00:39:23 --> 00:39:24
			the dua class, the first thing I would
		
00:39:24 --> 00:39:26
			ask, who's in sales? And I'll see the
		
00:39:26 --> 00:39:27
			brothers and sisters that put their hands up,
		
00:39:27 --> 00:39:29
			and I'll tell them, look, I need you
		
00:39:29 --> 00:39:30
			to reinforce some of the points
		
00:39:31 --> 00:39:32
			and confirm some of the points I'm gonna
		
00:39:32 --> 00:39:35
			be making because dawah is sales. And sometimes
		
00:39:35 --> 00:39:37
			people will get uncomfortable. Look, it's not sales.
		
00:39:37 --> 00:39:38
			It's sales.
		
00:39:39 --> 00:39:41
			This is your the old religion. This is
		
00:39:41 --> 00:39:43
			the new and improved version. Okay? This is
		
00:39:43 --> 00:39:45
			why it's better for you. Okay? This is
		
00:39:45 --> 00:39:47
			how it's gonna improve your life, and it's
		
00:39:47 --> 00:39:50
			free, and it'll help your whole family. But
		
00:39:50 --> 00:39:51
			wait, there's more.
		
00:39:53 --> 00:39:56
			Right? And there's and the e just like
		
00:39:56 --> 00:39:58
			just like, sales, there's urgency.
		
00:39:59 --> 00:40:01
			You know, urgency, you make the sale. Because
		
00:40:01 --> 00:40:03
			if there's no urgency, you won't make the
		
00:40:03 --> 00:40:05
			sale. You know, so I was saying
		
00:40:05 --> 00:40:08
			that dawah is like sales. You've got everything.
		
00:40:08 --> 00:40:10
			You've got the sales pitch. Alright?
		
00:40:10 --> 00:40:13
			And then you've got the rejection. Somebody says
		
00:40:13 --> 00:40:16
			no. When someone says no, do you walk
		
00:40:16 --> 00:40:16
			away?
		
00:40:16 --> 00:40:18
			No. You try again.
		
00:40:18 --> 00:40:20
			And if they say no, you find out
		
00:40:20 --> 00:40:21
			why
		
00:40:21 --> 00:40:23
			they're saying no. You know how they, a
		
00:40:23 --> 00:40:26
			lot of sales people would ask you, what
		
00:40:26 --> 00:40:27
			can I do to get your business today?
		
00:40:29 --> 00:40:30
			So they're trying to find out what is
		
00:40:30 --> 00:40:32
			the problem. What is stopping you from taking
		
00:40:32 --> 00:40:33
			the shahada right now?
		
00:40:34 --> 00:40:36
			This is a question we actually ask people.
		
00:40:36 --> 00:40:39
			And then we create urgency. That's why when
		
00:40:39 --> 00:40:40
			you get a coupon in the mail, there's
		
00:40:40 --> 00:40:42
			always an expiration date.
		
00:40:42 --> 00:40:43
			Right?
		
00:40:43 --> 00:40:46
			Because that's what will spring you into action,
		
00:40:46 --> 00:40:46
			the urgency.
		
00:40:47 --> 00:40:49
			Because if you got a coupon and it
		
00:40:49 --> 00:40:50
			said expiration
		
00:40:52 --> 00:40:53
			Day of judgment.
		
00:40:54 --> 00:40:55
			Are you gonna feel like, oh, let's hurry
		
00:40:55 --> 00:40:56
			up and
		
00:40:57 --> 00:41:00
			let's go use this coupon? Nobody cares. I've
		
00:41:00 --> 00:41:03
			got time. Because we're never gonna die, right?
		
00:41:04 --> 00:41:05
			That's how we think.
		
00:41:07 --> 00:41:07
			Yomukhamah's
		
00:41:08 --> 00:41:08
			far.
		
00:41:08 --> 00:41:10
			Anyways, the point is that
		
00:41:11 --> 00:41:12
			this urgency,
		
00:41:12 --> 00:41:14
			creating the urgency in dawah.
		
00:41:14 --> 00:41:17
			So it's very much like sales, and
		
00:41:18 --> 00:41:19
			it's
		
00:41:19 --> 00:41:21
			I could I could give a full lecture
		
00:41:21 --> 00:41:24
			on dawah techniques I learned from car dealerships,
		
00:41:25 --> 00:41:26
			and I'm not kidding.
		
00:41:29 --> 00:41:29
			Absolutely.
		
00:41:30 --> 00:41:31
			So many techniques in the in the car
		
00:41:31 --> 00:41:32
			dealership.
		
00:41:32 --> 00:41:33
			So much psychology
		
00:41:34 --> 00:41:35
			and stuff. Now
		
00:41:35 --> 00:41:38
			here's the thing though, we never ever Like
		
00:41:38 --> 00:41:40
			in in the dhow workshop, I don't know
		
00:41:40 --> 00:41:42
			if like if we count all the different
		
00:41:42 --> 00:41:43
			methods and techniques
		
00:41:43 --> 00:41:45
			and tools that we use in the workshop,
		
00:41:45 --> 00:41:47
			I don't know if they're like 60 or
		
00:41:47 --> 00:41:49
			over 60 techniques, but not a single one
		
00:41:49 --> 00:41:51
			of them is one of those decitful
		
00:41:52 --> 00:41:54
			because we don't need that. We have the
		
00:41:54 --> 00:41:55
			truth. We have Allah subhanahu wa ta'ala's religion.
		
00:41:55 --> 00:41:57
			We have the truth. We don't need to
		
00:41:57 --> 00:42:00
			trick people or play any dirty tricks. We
		
00:42:00 --> 00:42:02
			And there are many of them and you
		
00:42:02 --> 00:42:04
			can use them in debates, and they're nasty
		
00:42:04 --> 00:42:06
			and they're powerful, very effective.
		
00:42:07 --> 00:42:09
			Never teach them because we don't need that.
		
00:42:09 --> 00:42:10
			We don't need gimmicks.
		
00:42:11 --> 00:42:12
			When you don't have the truth, you need
		
00:42:12 --> 00:42:12
			gimmicks.
		
00:42:13 --> 00:42:15
			But we don't need that. We don't need
		
00:42:15 --> 00:42:16
			any gimmicks.
		
00:42:16 --> 00:42:17
			But
		
00:42:17 --> 00:42:18
			when
		
00:42:18 --> 00:42:19
			when you
		
00:42:19 --> 00:42:21
			take advantage of these other things,
		
00:42:21 --> 00:42:24
			I mean and I mean the psychological tools,
		
00:42:24 --> 00:42:26
			you go a long way and it makes
		
00:42:26 --> 00:42:27
			your job so much easier.
		
00:42:30 --> 00:42:30
			So,
		
00:42:33 --> 00:42:34
			so I want to talk about like how
		
00:42:34 --> 00:42:35
			to change
		
00:42:35 --> 00:42:36
			someone's
		
00:42:37 --> 00:42:39
			mind, right? These are just some psychological
		
00:42:40 --> 00:42:42
			techniques or tools, how to change someone's mind,
		
00:42:42 --> 00:42:44
			how to change someone's behavior,
		
00:42:44 --> 00:42:47
			okay? So you're having a discussion with someone,
		
00:42:47 --> 00:42:50
			and there's they're being fixed they're staying fixed
		
00:42:50 --> 00:42:51
			on their position. And as much as you
		
00:42:51 --> 00:42:53
			give them clear this could be anything, religion,
		
00:42:53 --> 00:42:54
			politics,
		
00:42:54 --> 00:42:55
			anything,
		
00:42:55 --> 00:42:57
			science. And as much as you give them
		
00:42:57 --> 00:43:00
			strong clear evidence against what they're saying, even
		
00:43:00 --> 00:43:01
			statistics, numbers, whatever,
		
00:43:02 --> 00:43:04
			like they're just staying with their position now.
		
00:43:04 --> 00:43:05
			Halas.
		
00:43:05 --> 00:43:06
			So
		
00:43:06 --> 00:43:09
			now you're gonna ask them to reconsider,
		
00:43:09 --> 00:43:11
			But this is the way you do it.
		
00:43:11 --> 00:43:13
			You have to allow people to save face.
		
00:43:14 --> 00:43:17
			Alright? People have egos and pride and and
		
00:43:17 --> 00:43:19
			you don't wanna bruise their ego. You wanna
		
00:43:19 --> 00:43:23
			let them save face. So the psychologists say
		
00:43:23 --> 00:43:25
			before you ask them to reconsider,
		
00:43:26 --> 00:43:28
			offer them a new piece of information
		
00:43:28 --> 00:43:30
			and then offer them to reconsider.
		
00:43:31 --> 00:43:34
			Why? Because now they can save face using
		
00:43:34 --> 00:43:35
			this new information.
		
00:43:36 --> 00:43:37
			Okay? So you tell them, well, look look.
		
00:43:37 --> 00:43:40
			Studies or statistics show this, this, this and
		
00:43:40 --> 00:43:42
			that. Okay? What do you what do you
		
00:43:42 --> 00:43:43
			say to that? He's like,
		
00:43:44 --> 00:43:46
			oh, well, now that changes things. So now
		
00:43:46 --> 00:43:48
			he's not changing his mind because you're smarter
		
00:43:48 --> 00:43:50
			than him. He's changing his mind because in
		
00:43:50 --> 00:43:52
			light of this new information, now I understand
		
00:43:52 --> 00:43:54
			what you're saying to
		
00:43:54 --> 00:43:57
			me. It's so powerful. It works. I'm gonna
		
00:43:57 --> 00:43:59
			give you actual stories here. Here's another technique.
		
00:44:00 --> 00:44:01
			Psychologist suggest
		
00:44:01 --> 00:44:03
			when someone is being
		
00:44:04 --> 00:44:06
			very stubborn on a position,
		
00:44:07 --> 00:44:09
			get them to physically move from where they
		
00:44:09 --> 00:44:09
			are.
		
00:44:10 --> 00:44:11
			And the minute I said that, some of
		
00:44:11 --> 00:44:13
			you thought of a hadith immediately.
		
00:44:13 --> 00:44:14
			Which one?
		
00:44:17 --> 00:44:20
			The wudu hadith. The one that's standing. If
		
00:44:20 --> 00:44:22
			you're standing, sit. If you're sitting down, let
		
00:44:22 --> 00:44:25
			make them lie down, right? Change the position.
		
00:44:25 --> 00:44:28
			The psychologist said, when the body When the
		
00:44:28 --> 00:44:30
			when the mind is fixed, the body is
		
00:44:30 --> 00:44:31
			fixed.
		
00:44:31 --> 00:44:33
			So get them to move. So you're standing
		
00:44:33 --> 00:44:35
			and talking to someone for 20 minutes and
		
00:44:35 --> 00:44:37
			they're just not budging. You know what? Look.
		
00:44:37 --> 00:44:39
			Let's just have a seat. Get him to
		
00:44:39 --> 00:44:40
			move. Just sit down for a minute. Let's
		
00:44:40 --> 00:44:42
			let's start over. Just get him to move
		
00:44:42 --> 00:44:44
			physically. And you might think,
		
00:44:44 --> 00:44:46
			and I've tested a lot of these things
		
00:44:46 --> 00:44:48
			if not all of these things because you
		
00:44:48 --> 00:44:49
			might read it in the book and like,
		
00:44:49 --> 00:44:51
			I don't know that if that works.
		
00:44:52 --> 00:44:53
			Yeah. You don't. Try it.
		
00:44:54 --> 00:44:56
			Try it. Like some people just have the
		
00:44:56 --> 00:44:58
			6th sense to just trash everything.
		
00:44:58 --> 00:44:59
			But try it first.
		
00:45:02 --> 00:45:05
			So they they conducted this experiment these experiments.
		
00:45:05 --> 00:45:06
			They had people
		
00:45:07 --> 00:45:10
			look, they they tell you just sit for
		
00:45:10 --> 00:45:11
			5 minutes, just frown
		
00:45:12 --> 00:45:14
			like this and keep your body language like
		
00:45:14 --> 00:45:15
			all closed like
		
00:45:16 --> 00:45:16
			position
		
00:45:17 --> 00:45:19
			They said just like hold your your legs
		
00:45:19 --> 00:45:21
			like this, your knees to your chest and
		
00:45:21 --> 00:45:23
			sit down and just frown like this for
		
00:45:23 --> 00:45:25
			5 minutes. Don't think of bad thoughts or
		
00:45:25 --> 00:45:27
			bad memories or anything. Just frown physically.
		
00:45:28 --> 00:45:30
			And then after 5 minutes, you will find
		
00:45:30 --> 00:45:31
			that your mood dropped.
		
00:45:32 --> 00:45:34
			And they said for 5 minutes, just like
		
00:45:34 --> 00:45:36
			a madman, just hold a smile. Just hold
		
00:45:36 --> 00:45:36
			it.
		
00:45:37 --> 00:45:38
			Don't let it go. Don't think of happy
		
00:45:38 --> 00:45:39
			things or jokes.
		
00:45:40 --> 00:45:42
			Don't make yourself laugh. Just hold the smile.
		
00:45:43 --> 00:45:45
			And then after 5 minutes, let it go.
		
00:45:45 --> 00:45:47
			And you'll find that your mood has become
		
00:45:47 --> 00:45:49
			has elevated, become better.
		
00:45:49 --> 00:45:51
			You've just become happier.
		
00:45:51 --> 00:45:54
			Similarly, they had people Do you guys remember
		
00:45:54 --> 00:45:55
			the Gary Larson cartoons?
		
00:45:56 --> 00:45:58
			No? Like the far side? Nobody?
		
00:45:59 --> 00:46:01
			Oh man, these things were hilarious, right? Yeah,
		
00:46:01 --> 00:46:03
			this a one piece cartoon has has a
		
00:46:03 --> 00:46:05
			very clever joke in it. Yeah. Thank you
		
00:46:05 --> 00:46:07
			very much. So they had people watch these
		
00:46:07 --> 00:46:08
			cartoons
		
00:46:08 --> 00:46:10
			and then rate them on how funny they
		
00:46:10 --> 00:46:12
			were. 1 group of people, they told them
		
00:46:12 --> 00:46:13
			to hold a pencil
		
00:46:14 --> 00:46:16
			between their teeth and not let their lips
		
00:46:16 --> 00:46:17
			touch the pencil.
		
00:46:18 --> 00:46:19
			So what were they doing essentially?
		
00:46:22 --> 00:46:24
			They're smiling. They're forcing us But they don't
		
00:46:24 --> 00:46:25
			know they're just smiling. But they're holding a
		
00:46:25 --> 00:46:27
			pencil with their teeth and not letting their
		
00:46:27 --> 00:46:28
			lips touch it.
		
00:46:29 --> 00:46:30
			And then they had the other group watch
		
00:46:30 --> 00:46:31
			the same cartoons,
		
00:46:32 --> 00:46:33
			but they had them hold the pencil with
		
00:46:33 --> 00:46:36
			their lips and not touch their teeth. So
		
00:46:36 --> 00:46:38
			what were they doing? What were they doing?
		
00:46:39 --> 00:46:42
			Bawzin. Like they're just like an expression that
		
00:46:42 --> 00:46:43
			shows, like, anger,
		
00:46:43 --> 00:46:45
			you know, anger or what have you. So
		
00:46:46 --> 00:46:47
			at the end of the day, guess what?
		
00:46:47 --> 00:46:49
			The ones that were forced to smile without
		
00:46:49 --> 00:46:52
			knowing it, they rated the cartoons as much
		
00:46:52 --> 00:46:54
			funnier than the ones that were first to
		
00:46:54 --> 00:46:57
			frown on pout. Basically, pout is the word
		
00:46:57 --> 00:46:59
			I guess I was looking for. And they
		
00:46:59 --> 00:47:01
			rated them a lot less funny.
		
00:47:03 --> 00:47:04
			So your your body
		
00:47:04 --> 00:47:07
			and your mind, a big relationship.
		
00:47:07 --> 00:47:09
			Look at salah. Look at the positions of
		
00:47:09 --> 00:47:12
			salah. Every position helps you be in the
		
00:47:12 --> 00:47:15
			mental and spiritual condition you're supposed to be
		
00:47:15 --> 00:47:15
			in.
		
00:47:16 --> 00:47:18
			You could not feel hushua and humility in
		
00:47:18 --> 00:47:19
			front of Allah if you put your hands
		
00:47:19 --> 00:47:21
			on your hips and you looked up.
		
00:47:22 --> 00:47:24
			That's like attitude. You can't feel humble like
		
00:47:24 --> 00:47:25
			this.
		
00:47:25 --> 00:47:27
			But Allah gave us the proper the perfect
		
00:47:27 --> 00:47:28
			position
		
00:47:28 --> 00:47:30
			to help with how we're supposed to be
		
00:47:30 --> 00:47:31
			feeling hina spiritually.
		
00:47:33 --> 00:47:34
			I don't wanna
		
00:47:34 --> 00:47:35
			go too long but I love this story.
		
00:47:35 --> 00:47:37
			This guy said he did this interfaith, it
		
00:47:37 --> 00:47:38
			was just him and a bunch of nuns
		
00:47:38 --> 00:47:40
			in a church for a whole day,
		
00:47:41 --> 00:47:42
			just interfaith.
		
00:47:42 --> 00:47:44
			So when the time for duhr came, he
		
00:47:44 --> 00:47:46
			said, it's time for my prayer. I have
		
00:47:46 --> 00:47:46
			to pray.
		
00:47:47 --> 00:47:47
			So being
		
00:47:48 --> 00:47:48
			nuns
		
00:47:49 --> 00:47:51
			and white, they said,
		
00:47:52 --> 00:47:54
			we'll pray with you.
		
00:47:54 --> 00:47:57
			What what does that mean? Okay. You're Catholic
		
00:47:57 --> 00:47:58
			and why are you praying with me? But
		
00:47:58 --> 00:48:00
			look, we'll pray with you. It's like, okay
		
00:48:00 --> 00:48:02
			fine. Just whatever movement I make, make it.
		
00:48:02 --> 00:48:05
			Said, I'm praying and these nuns whatever Allahu
		
00:48:05 --> 00:48:07
			Akbar Allahu, they got He said after the
		
00:48:07 --> 00:48:09
			salah, one of them came to me. She
		
00:48:09 --> 00:48:11
			said, for 20 years I've been looking for
		
00:48:11 --> 00:48:12
			the right
		
00:48:12 --> 00:48:15
			physical position to be in to match the
		
00:48:15 --> 00:48:17
			spiritual condition I was supposed to be in,
		
00:48:17 --> 00:48:18
			and I never found that until now, until
		
00:48:18 --> 00:48:20
			I prayed behind you.
		
00:48:20 --> 00:48:22
			So what I'm trying to prove is that
		
00:48:22 --> 00:48:24
			that concept is everywhere.
		
00:48:24 --> 00:48:27
			So if someone is refusing to budge on
		
00:48:27 --> 00:48:29
			their position, just get them to move their
		
00:48:29 --> 00:48:32
			physical position. And you might think, yeah, you're
		
00:48:32 --> 00:48:32
			oversimplifying
		
00:48:33 --> 00:48:34
			it. Habibi, try it.
		
00:48:35 --> 00:48:36
			That's it.
		
00:48:36 --> 00:48:38
			And if it doesn't work, come talk to
		
00:48:38 --> 00:48:39
			me then.
		
00:48:39 --> 00:48:40
			You understand?
		
00:48:40 --> 00:48:42
			And then when you come talk to me,
		
00:48:42 --> 00:48:43
			I'll tell you just try it again.
		
00:48:44 --> 00:48:46
			Because one time I was giving the dawah
		
00:48:46 --> 00:48:47
			class in Ireland
		
00:48:47 --> 00:48:50
			and I then shared my most powerful dawah
		
00:48:50 --> 00:48:51
			technique with the class.
		
00:48:52 --> 00:48:53
			And 1 guy,
		
00:48:53 --> 00:48:55
			guess where he was from?
		
00:48:57 --> 00:48:57
			Arab.
		
00:48:58 --> 00:48:59
			Of course,
		
00:49:00 --> 00:49:01
			we think he'll be Pakistani Arab
		
00:49:07 --> 00:49:09
			He goes, I don't think that will work.
		
00:49:10 --> 00:49:12
			The and I just shared my most powerful
		
00:49:12 --> 00:49:14
			technique. Habib, we've been using it for 10
		
00:49:14 --> 00:49:16
			years, and there are like a 1,000 other
		
00:49:16 --> 00:49:18
			people besides me who've been using it for
		
00:49:18 --> 00:49:20
			10 years, and your highness just doesn't think
		
00:49:20 --> 00:49:21
			it will work.
		
00:49:21 --> 00:49:23
			You just heard it 20 seconds ago. You
		
00:49:23 --> 00:49:25
			didn't know the technique existed
		
00:49:25 --> 00:49:27
			20 seconds ago and now you're certain
		
00:49:28 --> 00:49:29
			it doesn't work.
		
00:49:30 --> 00:49:32
			Then try it. I just told you stories
		
00:49:32 --> 00:49:33
			where it worked. How can you
		
00:49:34 --> 00:49:36
			respond and tell me it doesn't work? Anyways,
		
00:49:37 --> 00:49:40
			just try it. There's something known as reciprocal
		
00:49:40 --> 00:49:40
			persuasion.
		
00:49:41 --> 00:49:43
			I know it sounds fancy. Oh, it's a
		
00:49:43 --> 00:49:44
			pass this all the time.
		
00:49:45 --> 00:49:46
			2 minutes ago.
		
00:49:47 --> 00:49:47
			Alright.
		
00:49:48 --> 00:49:49
			Khallas, we'll stop. But I'll tell you this
		
00:49:49 --> 00:49:51
			reciprocal persuasion. It's very powerful.
		
00:49:52 --> 00:49:54
			9:30. Oh, 9:30?
		
00:49:54 --> 00:49:56
			Allah happens when you leave town.
		
00:49:58 --> 00:50:00
			Reciprocal persuasion
		
00:50:00 --> 00:50:01
			is this,
		
00:50:01 --> 00:50:04
			if if I allow you to change my
		
00:50:04 --> 00:50:05
			mind on one issue,
		
00:50:06 --> 00:50:07
			you will reciprocate
		
00:50:08 --> 00:50:11
			persuasion, right? I allow you to persuade me
		
00:50:11 --> 00:50:12
			on one issue.
		
00:50:12 --> 00:50:14
			Then even without intending and subconsciously,
		
00:50:15 --> 00:50:17
			you will allow me to persuade you and
		
00:50:17 --> 00:50:19
			change your mind on another issue.
		
00:50:19 --> 00:50:21
			But now you have to be tactful and
		
00:50:21 --> 00:50:24
			find a position where if you if you
		
00:50:24 --> 00:50:26
			change your mind on that position I'll give
		
00:50:26 --> 00:50:28
			you an example. There was a brother,
		
00:50:28 --> 00:50:29
			he
		
00:50:29 --> 00:50:29
			believed
		
00:50:30 --> 00:50:33
			that aliens like intelligent life form outside of
		
00:50:33 --> 00:50:34
			earth exist. Alright?
		
00:50:36 --> 00:50:38
			And he's very certain of it. And, he
		
00:50:38 --> 00:50:40
			he, you know, he heard this also opinion
		
00:50:40 --> 00:50:44
			from one sheikh who admits by himself that
		
00:50:44 --> 00:50:46
			he grew up watching Star Trek Umash Arif
		
00:50:46 --> 00:50:49
			Ish. Right? And I just grew up naturally
		
00:50:49 --> 00:50:51
			hating Star Trek. Anything with star in it,
		
00:50:51 --> 00:50:53
			I hate it. Star Wars, Star Trek, I
		
00:50:53 --> 00:50:55
			don't have a clue
		
00:50:55 --> 00:50:57
			what's happening in that world. I hate it
		
00:50:57 --> 00:50:58
			so much. Okay?
		
00:50:59 --> 00:51:00
			And I'm personally
		
00:51:01 --> 00:51:03
			super convinced that aliens don't exist.
		
00:51:04 --> 00:51:05
			And I know you'll
		
00:51:07 --> 00:51:08
			tell me Neil,
		
00:51:09 --> 00:51:11
			Tyson said this.
		
00:51:11 --> 00:51:12
			I don't care.
		
00:51:12 --> 00:51:13
			Okay?
		
00:51:13 --> 00:51:16
			But I admit at the same time, I
		
00:51:16 --> 00:51:17
			don't have any evidence
		
00:51:18 --> 00:51:19
			and you don't have any evidence.
		
00:51:21 --> 00:51:23
			So what really matters here is that we
		
00:51:23 --> 00:51:25
			shouldn't be strict over this issue.
		
00:51:26 --> 00:51:28
			I don't have any hard and fast evidence
		
00:51:28 --> 00:51:29
			that aliens don't exist. You don't have any
		
00:51:29 --> 00:51:31
			hard and fast evidence,
		
00:51:31 --> 00:51:34
			except some grainy photographs from unemployed individuals
		
00:51:35 --> 00:51:36
			that aliens exist.
		
00:51:37 --> 00:51:39
			So what So all I cared about This
		
00:51:39 --> 00:51:40
			brother came to my hotel room. This was
		
00:51:40 --> 00:51:41
			in California.
		
00:51:41 --> 00:51:42
			He sat down with me. He wants to
		
00:51:42 --> 00:51:44
			give me his evidence for
		
00:51:44 --> 00:51:46
			aliens existing. And I know it's just gonna
		
00:51:46 --> 00:51:47
			be anecdotal evidence.
		
00:51:47 --> 00:51:48
			I know that.
		
00:51:49 --> 00:51:51
			And I know I have only I also
		
00:51:51 --> 00:51:53
			have anecdotal evidence and it's not really gonna
		
00:51:53 --> 00:51:55
			convince him. But I just want one thing.
		
00:51:55 --> 00:51:57
			I wanted him when he got up from
		
00:51:57 --> 00:51:57
			this
		
00:51:58 --> 00:52:00
			this gathering or from this meeting, I just
		
00:52:00 --> 00:52:02
			want him to get up more relaxed on
		
00:52:02 --> 00:52:03
			the issue,
		
00:52:03 --> 00:52:05
			not insisting that aliens exist.
		
00:52:05 --> 00:52:07
			Why would you insist on something you have
		
00:52:07 --> 00:52:08
			no proof for?
		
00:52:08 --> 00:52:10
			It's like all getting puffed up and like,
		
00:52:10 --> 00:52:12
			I'm gonna show you. What you're gonna show
		
00:52:12 --> 00:52:13
			me?
		
00:52:13 --> 00:52:15
			Unless you open the window and the spaceship
		
00:52:15 --> 00:52:16
			just
		
00:52:16 --> 00:52:18
			flying saucer just stops right there, we both
		
00:52:18 --> 00:52:20
			get in it, you're not gonna show me
		
00:52:20 --> 00:52:21
			anything.
		
00:52:21 --> 00:52:22
			So
		
00:52:22 --> 00:52:23
			so
		
00:52:24 --> 00:52:26
			he was being super rigid in the beginning
		
00:52:26 --> 00:52:29
			and I allowed some of his points to
		
00:52:29 --> 00:52:30
			come through. And you gotta let him know
		
00:52:30 --> 00:52:31
			when that happens.
		
00:52:32 --> 00:52:33
			Okay? So he'll reciprocate.
		
00:52:34 --> 00:52:35
			So he he made a point. I said,
		
00:52:35 --> 00:52:37
			you know what? That's a that's actually a
		
00:52:37 --> 00:52:39
			good point. I accept that point. That's I
		
00:52:39 --> 00:52:42
			like that. That's a good point. I accept.
		
00:52:42 --> 00:52:44
			And so when he saw me accepting,
		
00:52:44 --> 00:52:46
			when I would make the next point, he
		
00:52:46 --> 00:52:48
			would relax and he would start to accept
		
00:52:48 --> 00:52:48
			as well.
		
00:52:49 --> 00:52:51
			I didn't convert him or anything. But I
		
00:52:51 --> 00:52:52
			was happy that when he got up, he
		
00:52:52 --> 00:52:53
			was relaxed about the issue.
		
00:52:54 --> 00:52:56
			And the last thing we need in our
		
00:52:56 --> 00:52:58
			Muslim communities after the the the meat issue,
		
00:52:59 --> 00:53:01
			people strict about aliens now. Khalas, relax.
		
00:53:02 --> 00:53:03
			You're gonna be strict about this issue. We
		
00:53:03 --> 00:53:05
			need another thing to fight over. We've got
		
00:53:05 --> 00:53:07
			the moon, meat.
		
00:53:09 --> 00:53:09
			Enough already.
		
00:53:10 --> 00:53:11
			Alright.
		
00:53:13 --> 00:53:16
			Letting people be lettings the individual be responsible
		
00:53:16 --> 00:53:18
			for the idea. Like, you know, a lot
		
00:53:18 --> 00:53:20
			of women, especially like wives,
		
00:53:20 --> 00:53:22
			they don't need me to explain this to
		
00:53:22 --> 00:53:24
			them. They use it all the time. You
		
00:53:24 --> 00:53:26
			know, what they say about the man being
		
00:53:26 --> 00:53:28
			the head of the house and the woman
		
00:53:28 --> 00:53:30
			is the neck that moves that head. Yes?
		
00:53:33 --> 00:53:34
			So so many times
		
00:53:34 --> 00:53:36
			the guy comes like, you know what? I've
		
00:53:36 --> 00:53:38
			decided this way. Get some idea. She put
		
00:53:38 --> 00:53:40
			it in his head during breakfast to.
		
00:53:41 --> 00:53:43
			She put the idea in his head during
		
00:53:43 --> 00:53:44
			breakfast. Now
		
00:53:45 --> 00:53:45
			lunch, he's
		
00:53:51 --> 00:53:53
			is but it's a way of of getting
		
00:53:53 --> 00:53:56
			people to change their behavior, change their minds.
		
00:53:56 --> 00:53:58
			There's so many techniques. Right? I'm just using
		
00:53:58 --> 00:54:00
			just going through these 6. We mentioned starting
		
00:54:00 --> 00:54:02
			from points that you have in common,
		
00:54:02 --> 00:54:05
			And that gets you to establish a relationship
		
00:54:05 --> 00:54:07
			with people, and it gets you And
		
00:54:07 --> 00:54:10
			it gets people to like one another quickly.
		
00:54:11 --> 00:54:11
			Sports
		
00:54:11 --> 00:54:12
			so quickly.
		
00:54:12 --> 00:54:14
			When I lived in Canada,
		
00:54:14 --> 00:54:16
			they had this big team, this big,
		
00:54:17 --> 00:54:18
			big match
		
00:54:18 --> 00:54:18
			hockey.
		
00:54:19 --> 00:54:20
			They had this hockey match and it was,
		
00:54:21 --> 00:54:23
			and these guys came from, like, the from
		
00:54:23 --> 00:54:24
			the East Coast
		
00:54:25 --> 00:54:25
			to
		
00:54:26 --> 00:54:28
			Calgary where we were to play against our
		
00:54:28 --> 00:54:30
			team, and they got in the elevator wearing
		
00:54:30 --> 00:54:32
			their shirt jerseys. And we had a conference
		
00:54:32 --> 00:54:34
			that same day and we're going up to
		
00:54:34 --> 00:54:36
			prepare for the conference. And the brothers started
		
00:54:36 --> 00:54:38
			saying, oh, you think you're gonna win? We're
		
00:54:38 --> 00:54:39
			gonna do this to you. We're gonna do
		
00:54:39 --> 00:54:41
			this. And they start going back and forth
		
00:54:41 --> 00:54:42
			in the elevator. And I don't know what's
		
00:54:42 --> 00:54:43
			going on but I'm looking at them and
		
00:54:43 --> 00:54:45
			like these guys, it's as if they've known
		
00:54:45 --> 00:54:47
			each other for 20 years. And it's all
		
00:54:47 --> 00:54:48
			about the sports teams.
		
00:54:49 --> 00:54:50
			Things you have in common.
		
00:54:51 --> 00:54:52
			You know, immediate
		
00:54:53 --> 00:54:54
			connection between people.
		
00:54:54 --> 00:54:55
			You look for that. You don't look for
		
00:54:55 --> 00:54:57
			the differences. You know what they say? If
		
00:54:57 --> 00:54:59
			there's one thing you have in common with
		
00:54:59 --> 00:55:01
			someone and 99 differences, you start with that
		
00:55:01 --> 00:55:02
			one thing you have in common.
		
00:55:04 --> 00:55:06
			Another one is asking the person
		
00:55:07 --> 00:55:08
			to do it as a favor.
		
00:55:09 --> 00:55:11
			Alright? So like this. You have,
		
00:55:12 --> 00:55:16
			this is a semi hypothetical situation where let's
		
00:55:16 --> 00:55:17
			say you have a coworker and you wanna
		
00:55:17 --> 00:55:20
			give them dua. But they believe they have
		
00:55:20 --> 00:55:22
			found Jesus and they found the truth.
		
00:55:22 --> 00:55:25
			And if they go read the Quran
		
00:55:25 --> 00:55:27
			and visit your masjid, it's like saying I'm
		
00:55:27 --> 00:55:28
			looking, I'm searching.
		
00:55:29 --> 00:55:30
			But I don't need to search because I
		
00:55:30 --> 00:55:31
			found Jesus.
		
00:55:32 --> 00:55:33
			You know, and you've met those people who
		
00:55:33 --> 00:55:35
			found Jesus. Right?
		
00:55:37 --> 00:55:38
			I had a coworker, she would drop a
		
00:55:38 --> 00:55:41
			memo and whisper, Jesus loves you.
		
00:55:42 --> 00:55:43
			One day
		
00:55:44 --> 00:55:46
			what did you just say?
		
00:55:46 --> 00:55:47
			Jesus loves me. He knows me? He's like,
		
00:55:47 --> 00:55:50
			yes. Even the hair on your hazuta ta'ala.
		
00:55:50 --> 00:55:53
			There was a whiteboard and some markers there.
		
00:55:53 --> 00:55:55
			I started drawing things, explaining things. She just
		
00:55:55 --> 00:55:57
			left basically
		
00:55:57 --> 00:55:59
			unable to speak for the rest of the
		
00:55:59 --> 00:56:01
			day. Jesus loves you.
		
00:56:02 --> 00:56:03
			Iblis loves you.
		
00:56:05 --> 00:56:07
			Taib. Ask them to do it
		
00:56:07 --> 00:56:08
			as a favor.
		
00:56:09 --> 00:56:10
			So they don't wanna read the Quran. They
		
00:56:10 --> 00:56:12
			don't wanna visit the masjid.
		
00:56:12 --> 00:56:13
			They don't wanna sit down and talk to
		
00:56:13 --> 00:56:15
			you because I have found the truth. I
		
00:56:15 --> 00:56:16
			don't need to to to sit down and
		
00:56:16 --> 00:56:18
			do it. So look, I understand
		
00:56:19 --> 00:56:22
			that you don't like, you're not interested in
		
00:56:22 --> 00:56:25
			reading about another religion or anything like that
		
00:56:25 --> 00:56:27
			because you found the truth.
		
00:56:27 --> 00:56:29
			So just I'm just asking you now
		
00:56:29 --> 00:56:30
			not from
		
00:56:31 --> 00:56:33
			like the perspective of searching for the truth
		
00:56:33 --> 00:56:35
			but just as a favor to me.
		
00:56:35 --> 00:56:37
			Would you come to with me to this
		
00:56:37 --> 00:56:37
			event?
		
00:56:38 --> 00:56:41
			Now everything shifted. The dynamics have shifted completely.
		
00:56:41 --> 00:56:43
			Now it's not that I'm giving in
		
00:56:44 --> 00:56:46
			or or or letting go of my principle.
		
00:56:47 --> 00:56:49
			Now I have the advantage and now from
		
00:56:49 --> 00:56:51
			the kindness of my heart, I am doing
		
00:56:51 --> 00:56:52
			you a favor.
		
00:56:53 --> 00:56:56
			But realistically, you won because you got them
		
00:56:56 --> 00:56:57
			to read the book.
		
00:56:58 --> 00:56:59
			Doesn't matter what's in their mind. In the
		
00:56:59 --> 00:57:01
			end, I just wanted you to read the
		
00:57:01 --> 00:57:03
			book. I'm saying just as a favor to
		
00:57:03 --> 00:57:04
			me, would you read this?
		
00:57:05 --> 00:57:07
			Okay. I'll do it for you. Not because
		
00:57:07 --> 00:57:09
			I'm searching for the truth. I don't care
		
00:57:09 --> 00:57:10
			what you're doing, I just want you to
		
00:57:10 --> 00:57:12
			read it really, I just tricked you.
		
00:57:13 --> 00:57:15
			Now we don't trick people, right? We don't
		
00:57:15 --> 00:57:16
			trick people.
		
00:57:18 --> 00:57:19
			What time is it? 25.
		
00:57:22 --> 00:57:24
			Oh, dude, we have so many techniques. So
		
00:57:24 --> 00:57:26
			what what am I leading up to here?
		
00:57:26 --> 00:57:27
			There's one technique I just wanna mention it.
		
00:57:27 --> 00:57:29
			In the old days, we used to sit
		
00:57:29 --> 00:57:31
			down and we used to quote the bible
		
00:57:31 --> 00:57:32
			back and forth back and forth back and
		
00:57:32 --> 00:57:33
			forth until
		
00:57:34 --> 00:57:36
			we're victorious in the issue of the trinity
		
00:57:36 --> 00:57:37
			and the divinity of Jesus.
		
00:57:37 --> 00:57:39
			One time at George Mason University, I sat
		
00:57:39 --> 00:57:42
			down with 5 Christian missionaries,
		
00:57:42 --> 00:57:44
			and we're going back and forth quoting the
		
00:57:44 --> 00:57:46
			bible back and forth. There's 1 against 5.
		
00:57:46 --> 00:57:49
			And after about 2 hours, they were destroyed
		
00:57:50 --> 00:57:51
			They put up the white flag.
		
00:57:52 --> 00:57:54
			You think I'm showing off? No. I'm telling
		
00:57:54 --> 00:57:55
			you that's not good
		
00:57:55 --> 00:57:57
			because it took 2 hours.
		
00:57:57 --> 00:57:58
			Now with our new technique,
		
00:57:59 --> 00:58:01
			7 minutes we're done with the trinity. 7
		
00:58:01 --> 00:58:02
			minutes.
		
00:58:02 --> 00:58:04
			Because we don't question the trinity, I quote
		
00:58:04 --> 00:58:06
			John, you quote Luke, and we keep going
		
00:58:06 --> 00:58:08
			and going and going until finally one of
		
00:58:08 --> 00:58:10
			them one of us gives gives up. No.
		
00:58:11 --> 00:58:13
			I question the mindset. Like, how can you
		
00:58:13 --> 00:58:16
			believe in 3 things physically separate that at
		
00:58:16 --> 00:58:18
			the same time one. That's the issue.
		
00:58:19 --> 00:58:20
			So we question the mindset.
		
00:58:21 --> 00:58:23
			And with this new technique, we use it
		
00:58:23 --> 00:58:23
			with Buddhism,
		
00:58:24 --> 00:58:25
			with polytheism.
		
00:58:26 --> 00:58:26
			So
		
00:58:26 --> 00:58:28
			And I just always tell this story. Bear
		
00:58:28 --> 00:58:29
			with me if you heard it. But I
		
00:58:29 --> 00:58:31
			had in the notes, this used to be
		
00:58:31 --> 00:58:33
			my old notes, it was page 69,
		
00:58:34 --> 00:58:36
			and it was arguments against polytheism
		
00:58:37 --> 00:58:38
			using this technique.
		
00:58:38 --> 00:58:40
			I taught the class in South Africa,
		
00:58:40 --> 00:58:42
			then I flew to Australia. I taught it
		
00:58:42 --> 00:58:43
			there then I went back to the States.
		
00:58:43 --> 00:58:45
			Then I like 4 months later I flew
		
00:58:45 --> 00:58:47
			back to South Africa and they gathered the
		
00:58:47 --> 00:58:49
			people from the class so we can talk
		
00:58:49 --> 00:58:51
			about what happened. So I said, what happened?
		
00:58:52 --> 00:58:53
			One guy says,
		
00:58:54 --> 00:58:54
			I
		
00:58:55 --> 00:58:56
			I took my brother and I took the
		
00:58:56 --> 00:58:57
			class
		
00:58:57 --> 00:58:59
			and then we went home. He said, I
		
00:58:59 --> 00:59:02
			watched my brother pick up the phone
		
00:59:02 --> 00:59:04
			and he called his Hindu friend from childhood,
		
00:59:04 --> 00:59:06
			and he opened the notes to page 69.
		
00:59:06 --> 00:59:08
			And page 69 is like half a page
		
00:59:08 --> 00:59:11
			of just few bulleted arguments against polytheism
		
00:59:12 --> 00:59:13
			using this technique of
		
00:59:14 --> 00:59:16
			fixing the mindset or thinking outside the box.
		
00:59:16 --> 00:59:18
			He said my brother just went over the
		
00:59:18 --> 00:59:20
			arguments on that page. The guy took his
		
00:59:20 --> 00:59:21
			shahada over the phone.
		
00:59:22 --> 00:59:24
			So I flew to Australia, met with the
		
00:59:24 --> 00:59:26
			people who took the dawl class, and I'm
		
00:59:26 --> 00:59:28
			showing off. I told them that story. And
		
00:59:28 --> 00:59:29
			then a guy put his hand up, he
		
00:59:29 --> 00:59:31
			said the exact same thing happened to me
		
00:59:31 --> 00:59:32
			personally.
		
00:59:32 --> 00:59:34
			I said tell me the story. He said
		
00:59:34 --> 00:59:35
			I took the class.
		
00:59:35 --> 00:59:38
			Same night I went home. I open page
		
00:59:38 --> 00:59:38
			69.
		
00:59:38 --> 00:59:40
			I called a friend of mine from childhood
		
00:59:41 --> 00:59:44
			who's Hindu. I went over the arguments. The
		
00:59:44 --> 00:59:45
			guy took a shahada
		
00:59:45 --> 00:59:47
			and he became Muslim right over the phone.
		
00:59:48 --> 00:59:51
			Because the the technique is powerful. It's strong.
		
00:59:51 --> 00:59:53
			It's different. It's not going it's not quoting
		
00:59:53 --> 00:59:54
			your scripture and going back and forth back
		
00:59:54 --> 00:59:57
			and forth. So bottom line is we wanna
		
00:59:57 --> 00:59:59
			share all these techniques. We wanna do another
		
00:59:59 --> 01:00:00
			Dua class here,
		
01:00:01 --> 01:00:02
			and we don't we don't have a date
		
01:00:02 --> 01:00:04
			set. So, Kareem, what are we doing? We
		
01:00:04 --> 01:00:06
			have both or one?
		
01:00:08 --> 01:00:11
			We just got the one? Okay. Look, we
		
01:00:11 --> 01:00:13
			wanna have an open house. I a few
		
01:00:13 --> 01:00:15
			months ago, like 2 months ago, I was
		
01:00:15 --> 01:00:16
			in North Carolina,
		
01:00:17 --> 01:00:18
			and I was at this masjid. They had
		
01:00:18 --> 01:00:20
			a an open house,
		
01:00:21 --> 01:00:22
			200 plus non Muslims.
		
01:00:23 --> 01:00:26
			They had the gymnasium. They had Quran displays.
		
01:00:26 --> 01:00:27
			Try on a hijab,
		
01:00:28 --> 01:00:28
			pamphlets,
		
01:00:29 --> 01:00:31
			food. It was really really nice. And I
		
01:00:31 --> 01:00:33
			said, you know what? We gotta do something
		
01:00:33 --> 01:00:35
			like this here. Like our outreach team,
		
01:00:35 --> 01:00:36
			we wanna have
		
01:00:37 --> 01:00:39
			a really good successful
		
01:00:39 --> 01:00:41
			out like open house
		
01:00:41 --> 01:00:43
			where you you invite
		
01:00:43 --> 01:00:46
			your non Muslim neighbors, co workers, friends,
		
01:00:47 --> 01:00:47
			classmates,
		
01:00:48 --> 01:00:49
			and bring them to the masjid on that
		
01:00:49 --> 01:00:52
			date. We haven't set a date yet. We're
		
01:00:52 --> 01:00:53
			trying to create the excitement.
		
01:00:54 --> 01:00:55
			Male, female. Alright?
		
01:00:56 --> 01:00:57
			You wanna be part of this team? You
		
01:00:57 --> 01:00:59
			wanna be part of making this amazing? Maybe
		
01:00:59 --> 01:01:01
			run the hijab booth, Hijab
		
01:01:02 --> 01:01:04
			or the Quran booth or listen to the
		
01:01:04 --> 01:01:05
			Quran booth. Whatever it is, we'll come up
		
01:01:05 --> 01:01:07
			with great ideas. But we don't want a
		
01:01:07 --> 01:01:10
			150 Muslims here and then 4 non Muslims
		
01:01:10 --> 01:01:12
			and then the Muslims eat the kebab and
		
01:01:12 --> 01:01:12
			go home.
		
01:01:13 --> 01:01:15
			Okay? So we wanna gauge,
		
01:01:15 --> 01:01:17
			like, the response and see. And then when
		
01:01:17 --> 01:01:19
			the time comes, we want people to bring
		
01:01:19 --> 01:01:22
			all their neighbors, non Muslim friends that they
		
01:01:22 --> 01:01:25
			don't wanna talk to or maybe they can't
		
01:01:25 --> 01:01:27
			speak to about Islam, bring them here. We'll
		
01:01:27 --> 01:01:29
			do it inshaAllah. And then we'll do it
		
01:01:29 --> 01:01:30
			every year bayanillah
		
01:01:31 --> 01:01:35
			because it's just lost squandered opportunities, wallahi. So
		
01:01:35 --> 01:01:37
			many people lost and so many good people.
		
01:01:38 --> 01:01:40
			Who in here doesn't have a non Muslim
		
01:01:40 --> 01:01:42
			in their life that's not a good person,
		
01:01:42 --> 01:01:44
			co worker or neighbor that's just kind and
		
01:01:44 --> 01:01:47
			just a wonderful person and you always wish
		
01:01:47 --> 01:01:49
			they became Muslim. We gotta do this every
		
01:01:49 --> 01:01:51
			year. We've gotta make it great inshallah.
		
01:01:52 --> 01:01:55
			So QR code's there. I'm done. It's time
		
01:01:55 --> 01:01:57
			for salah. Zagumalakhairin for listening attentively.