Kamal El-Mekki – Being Broken In Front of Allah

Kamal El-Mekki
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AI: Summary ©

The title of the khut sends message is about showing weakness and vacillancy in every situation, and showing gratitude and appreciation for the person they are speaking to. Understood individuals need to show weakness and resilience in relationships, and individuals need to show gratitude and appreciation for their partner. Improvements in the culture of Islam are essential, and forgiveness is not a complete solution.

AI: Summary ©

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			Inna alhamdulillah, nahmaduhu wa nastaeenuhu wa nastaghfiruhu wa
		
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			na'udhu billahi min shururi anfusna wa min
		
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			sayyiati a'malina man yahdihi allahu fala mudhli lah,
		
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			wa man yudhlih fala ahadiya lah wa ashhadu
		
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			an la ilaha illallah, wahdahu la sharika lah
		
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			wa ashhadu anna muhammadan abduhu wa rasuluh ya
		
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			ayyuha allatheena aamanut taqullaha haqqa tuqatihi wa la
		
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			tamutunna illa wa antum muslimoon ya ayyuha allatheena
		
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			aamanut taqullaha wa qulu qawlan sadeeda yuslih lakum
		
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			a'malakum wa yakfil lakum zunubakum wa man yuta
		
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			'i allaha wa rasulahu faqad faaza fawzan azeema
		
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			amma ba'd fa inna astaqal hadithi kitabullah wa
		
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			ahsanal hadi hadi muhammadin sallallahu alayhi wasallam wa
		
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			shur shur al umur muhdathatuha wa kulli muhdathatin
		
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			bid'ah wa kulli bid'atin dalala wa
		
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			kulli bid'atin finna brothers and sisters in
		
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			Islam Today, our khutbah is about al-iftiqar
		
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			ilallah, which means impoverishment, being impoverished, which means
		
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			being deprived of strength and broken in front
		
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			of Allah Azza wa Jal.
		
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			And the reason this is the title of
		
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			our khutbah is that being broken in front
		
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			of Allah Azza wa Jal, being impoverished in
		
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			front of Allah Subhanahu wa Ta'ala, this
		
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			is the shortcut to getting close to Allah
		
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			Azza wa Jal.
		
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			It is a way to have your du
		
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			'as answered.
		
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			It is a characteristic of the prophets and
		
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			the righteous, and it is the source of
		
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			strength of the believer.
		
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			As much as you are weak with Allah
		
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			Azza wa Jal, you become strong.
		
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			And as much as you show strength with
		
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			Allah Azza wa Jal, in front of Allah
		
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			Azza wa Jal, as much as you become
		
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			weak.
		
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			Examples from the Qur'an, Qarun, who was
		
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			the rich man from the people of Musa,
		
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			Qala innama ootituhu ala ilmin indi.
		
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			He said, this wealth of mine, I got
		
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			it because of my intelligence, my knowledge, my
		
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			know-how.
		
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			What was the result?
		
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			He lost all of it.
		
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			Iblis, he said, Qala ana khayrun minhu.
		
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			He said, I am better than him.
		
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			He became the worst of Allah's creation.
		
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			Fir'aun, alaysa li mulku misr?
		
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			Do I not have the kingdom and the
		
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			dominion of all of Egypt?
		
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			And in the end, he was drowned in
		
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			the sea and he had nothing and no
		
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			dominion whatsoever.
		
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			The advisors of Bilqis, the queen of Sheba,
		
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			Qalu nahnu ulu quwwatin.
		
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			They said, we are powerful.
		
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			But they were not as powerful as Sulaiman
		
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			alayhi salam.
		
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			So the question is, when is the believer
		
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			strong?
		
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			You look in the Quran, Allah subh'ana
		
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			wa ta'ala says, wa laqad nasarakumullahu bi
		
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			badrin wa antum adhilla.
		
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			Allah azwajal gave you victory at Badr.
		
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			When you were a small group, a minority,
		
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			you were the smaller group, and Allah subh
		
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			'ana wa ta'ala gave you victory.
		
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			And when you know and you look at
		
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			the story of Badr, you see the victory
		
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			was a powerful victory.
		
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			Took an hour and they destroyed the enemy
		
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			that was three times larger.
		
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			But then compare it to the battle of
		
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			Hunayn.
		
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			wa yawma hunaynin idh a'jabatkum kathratukum.
		
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			And on the day of Hunayn, when you
		
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			were taken by your numbers, falam tughni aankum
		
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			shay'an.
		
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			And it did not avail you whatsoever.
		
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			All your numbers that you were proud of
		
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			and you were taken by, it meant nothing.
		
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			wa dhaqat alaykumul ardu bima rahubat.
		
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			And the earth constricted around you.
		
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			thumma wallaytum mudbirin.
		
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			And then you left the battlefield running, fleeing.
		
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			Look at the difference between the attitude in
		
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			both battles and the results of both battles.
		
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			So, the first lesson is show weakness in
		
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			front of Allah azawajal.
		
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			Show dependence on Allah azawajal.
		
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			And Allah azawajal will make you strong, will
		
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			make you successful, will make you victorious.
		
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			The second lesson is whatever good you have,
		
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			whatever blessing, whatever capacity or capability, be conscious
		
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			that Allah azawajal is the reason that you
		
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			have it.
		
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			So, that means you will go into every
		
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			situation with humility.
		
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			You will go and saying, I'm not wise,
		
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			Ya Allah, give me wisdom.
		
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			I'm not eloquent, Ya Allah, make my tongue
		
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			eloquent.
		
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			The smart doctor will make dua to Allah
		
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			and say, Ya Allah, allow me to be
		
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			successful.
		
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			Or Allah is the one who allowed me
		
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			to be successful.
		
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			If you're proud of your children and their
		
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			achievements, remember that Allah subhanahu wa ta'ala
		
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			decreed that they will be born without any
		
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			defect.
		
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			If you're proud of your house or your
		
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			bank account, remember that Allah azawajal chose a
		
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			path for you that puts you on that
		
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			road and He guided you to it.
		
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			That He could have decreed you to be
		
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			poor or another part of the world.
		
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			When it comes to your lineage, which you
		
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			had no part in choosing, it means Allah
		
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			azawajal chose it for you.
		
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			And when it comes to skills, looks, height,
		
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			hair, all these kinds of things, the scholars
		
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			say, you cannot be proud and boast of
		
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			something that you had no part in gaining.
		
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			You didn't have anything, you didn't do anything
		
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			to make sure that you'll be born tall.
		
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			So why are you boasting about being tall?
		
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			You didn't perform any exercise in your mother's
		
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			womb to ensure you come out to be
		
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			a tall person.
		
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			So you had nothing to do with it
		
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			whatsoever.
		
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			So how do you boast about something that
		
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			you had no part in gaining whatsoever?
		
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			That's what the scholars are saying.
		
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			So we said the first lesson, show weakness,
		
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			show dependence on Allah azawajal.
		
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			Don't ever show Allah that you're not in
		
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			need.
		
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			Don't ever make du'a like you're not
		
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			in need.
		
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			The second lesson we said, remember that whatever
		
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			blessing you have, whatever capability you have, always
		
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			be conscious that Allah subhanahu wa ta'ala
		
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			is the reason you have it.
		
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			The third lesson, even when you're capable, you
		
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			are still in need of Allah azawajal.
		
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			Allah azawajal says in the Qur'an, يَا
		
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			أَيُّهَا النَّاسُ أَنْتُمُ الْفُقْرَاءُ إِلَى اللَّهِ وَاللَّهُ هُوَ
		
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			الْغَنِيُّ الْحَمِيدُ So Allah azawajal saying, O humanity,
		
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			O mankind, not just to the believers, everybody,
		
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			you are the ones who are in need
		
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			of Allah subhanahu wa ta'ala.
		
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			And Allah azawajal, He is the one who
		
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			is self-sufficient.
		
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			He is the one who is worthy of
		
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			praise.
		
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			The reminder of the formula in the relationship,
		
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			we're the ones that are always in need
		
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			of Allah azawajal.
		
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			Allah is the one who's not in need
		
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			of anyone whatsoever.
		
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			And that's why you find in the Qur
		
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			'an, in Surah al-Qasas, Musa alayhi salam,
		
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			he said, رَبِّ إِنِّي لِمَا أَنزَلْتَ إِلَيَّ مِنْ
		
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			خَيْرٍ فَقِيرٍ He's saying, he's acknowledging that Allah
		
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			subhanahu wa ta'ala has sent down blessings
		
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			to him, and he's still saying, I'm in
		
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			need of what you're sending down.
		
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			It's like, I'm poor, I don't have.
		
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			Even though he's acknowledging that you gave me,
		
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			he's still saying, I'm in need and I
		
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			don't have.
		
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			Even when you're capable, Ibrahim alayhi salam says,
		
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			رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِ He's asking
		
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			Allah to make him and to assist him
		
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			in establishing the salah.
		
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			Even though he's capable of doing that, but
		
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			he's still leaving it with Allah azza wa
		
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			jal.
		
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			وَاجْعَلْنِي وَبَنِيَّ أَنْ نَعْبُدَ الْأَصْنَارِ This is another
		
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			verse.
		
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			وَاجْعَلْنِي وَبَنِيَّ أَنْ نَعْبُدَ الْأَصْنَارِ And prevent me
		
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			and protect me and my children from worshipping
		
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			the idols.
		
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			The one who destroyed the idols, and he's
		
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			still making that dua.
		
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			And we see this in the duas that
		
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			we mentioned in the morning.
		
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			We make dua to Allah subhanahu wa ta
		
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			'ala ending with, وَلَا تَكِلْنِي إِلَى نَفْسِي تَرْفَطَعَيْنِ
		
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			Abilities or to my own power, not even
		
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			the blink of an eye.
		
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			Like, I want you, Ya Allah, to be
		
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			in charge of my affairs the whole time.
		
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			And never leave me to my own vices,
		
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			to my own strength, not even for the
		
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			blink of an eye.
		
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			Arun al-Rashid, famously he was the khalifa
		
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			and when he was on his deathbed, he
		
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			was making dua to Allah and he was
		
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			showing that he's broken.
		
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			Even though he had a powerful kingdom and
		
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			he had a lot of strength, but when
		
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			at this moment when he's calling Allah azza
		
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			wa jal, he said, يَا مَنْ لَا يَزُولُ
		
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			مُلْكُهُ اِرْحَمَ الْيَوْمَ مَنْ زَالَ مُلْكُهُ He's saying
		
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			the one whose dominion and strength and kingdom
		
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			never leaves, have mercy on the one whose
		
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			kingdom is leaving him today.
		
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			So, the more humble and impoverished we act
		
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			with Allah azza wa jal, the closer we
		
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			are to Allah azza wa jal.
		
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			And there's a lot of evidence to that.
		
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			Simple evidence, Allah azza wa jal says in
		
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			Surah Al-Alaq, كَلَّا لَا تُوطِعْهُ وَسْجُدْ وَاقْتَرِبْ
		
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			So, he's saying, to not listen to those
		
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			who are taking you away from Allah azza
		
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			wa jal, but the point is, وَسْجُدْ, make
		
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			sujood, وَاقْتَرِبْ and get close to Allah.
		
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			When you're making sujood, you're getting close to
		
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			Allah azza wa jal.
		
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			And we know this from the hadith that
		
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			you're the closest to Allah subhanahu wa ta
		
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			'ala in your sujood.
		
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			So, the scholars mentioned some of the wisdoms.
		
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			Why is that the case?
		
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			They said, you're putting your most honored part
		
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			of your body, which is your face, down
		
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			to the ground where people step with their
		
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			feet.
		
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			And people, the face is the most honored
		
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			part.
		
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			This is the one people spend the most
		
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			amount of money on making it look better.
		
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			They spend the most amount of time looking
		
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			in the mirror, checking out just the face
		
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			in particular.
		
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			And now you're gonna take this most honored
		
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			part and you're gonna put it down to
		
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			the ground in humility to Allah azza wa
		
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			jal.
		
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			And while you're in your lowest point, you
		
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			are praising your Lord the most high.
		
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			Subhanarrabi al-a'la.
		
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			While you're in the lowest position, you're praising
		
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			your Lord most high.
		
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			So, you're acknowledging and you're being reminded that
		
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			you're in the lower position and Allah subhanahu
		
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			wa ta'ala is always in the highest
		
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			position.
		
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			Aqoolu qawli hadha wa astaghfirullahil azeem aliyyu wa
		
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			lakum min jameel abduhu wa fastaghfiruhu faya fawzal
		
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			mustaghfireen Ask Allah azza wa jal for His
		
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			forgiveness.
		
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			Indeed, those who ask for His forgiveness shall
		
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			prosper.
		
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			Alhamdulillahi rabbil alameen wassalatu wassalamu ala rasoolihi al
		
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			-ameen wa ala alihi wa sahbihi ajma'een
		
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			The danger, brothers and sisters, is that when
		
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			we are comfortable and all is well, we
		
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			forget that this is an essential part of
		
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			our relationship with Allah subhanahu wa ta'ala.
		
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			So, meaning being impoverished, being broken in front
		
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			of Allah azza wa jal.
		
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			Not only being broken when there is a
		
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			calamity, but all the time, even when things
		
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			are well, this is the situation.
		
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			And in dua, the more broken and impoverished,
		
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			the closer you are to getting an answer
		
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			from Allah azza wa jal.
		
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			And we'll end with this story that happened
		
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			450 years ago or so to a man
		
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			by the name of al-Munzir ibn Sa
		
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			'id rahimahullah.
		
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			One of the, a khalifa asked him to
		
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			go and lead the istisqa prayer, the prayer
		
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			for rain.
		
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			So he is, the khalifa asked him, go
		
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			and lead the prayer for rain, which is
		
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			essentially you're making dua to Allah azza wa
		
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			jal to cause rain to come.
		
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			So al-Munzir ibn Sa'id rahimahullah, before
		
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			he left, he asked, he sent the servant
		
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			boy.
		
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			He said, talk to the guards of the
		
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			khalifa in any way you can, let them
		
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			allow you to go in and see what
		
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			state the khalifa is in.
		
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			So the boy goes until he goes in
		
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			and listens to what the khalifa is doing,
		
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			what state he's in.
		
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			And he finds the khalifa saying, Allahumma la
		
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			tu'adhib khalqak bimaasiyati khalifatihim.
		
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			He found the khalifa saying, O Allah, do
		
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			not punish your servants because of the sins
		
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			of their khalifa.
		
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			In other words to say, they've got nothing
		
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			to do, they're innocent and they've got nothing
		
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			to do with my sins.
		
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			So don't punish the masses because of my
		
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			individual sins.
		
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			So then he goes and he tells al
		
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			-Munzir ibn Sa'id and then al-Munzir
		
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			ibn Sa'id says, listen to the confidence.
		
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			He tells the servant, follow me and bring
		
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			the umbrella.
		
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			And he's certain that it's going to rain
		
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			now.
		
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			Because he says, idha khasha'a jabbaru al
		
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			-ard rahima jabbaru al-samaa.
		
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			He says, when the one, the overpowering of
		
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			the earth, when he becomes humbled, when he
		
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			is impoverished, then the overpowering in the heavens
		
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			will have mercy.
		
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			With that, we ask Allah subhanahu wa ta
		
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			'ala to make us of those who recognize
		
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			the truth as clear truth and follow the
		
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			best of it.
		
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			And we ask him to not make the
		
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			dunya the greatest of our concern.
		
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			Allahumma kun lahum awnan wa naseerah.
		
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			Allahumma kun lahum awnan wa naseerah.
		
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			Allahumma arfa' ma halabi ikhwanina fi al-sudan.
		
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			Allahumma yassur umurahum wa ghfir lahum ya rabb
		
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			al-alameen.
		
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			Allahumma abrim li ummat al-Islami amran rashada.
		
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			Yu'azzu feehi ahlu ta'atik wa yuhda
		
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			feehi ahlu ma'asiyatik.
		
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			Wa yu'mar feehi bil ma'roof wa yunha
		
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			feehi al-munkar.
		
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			Ya Samee'a al-du'aa wa salallahu
		
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			wa barik al-mub'uth rahmatan lil'alameen
		
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			wa ala alihi wa sahbihi ajma'een wa
		
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			qoomoo ila salatukum wa rahmatullahi wa barakatuh.