Rulings On Womens Issues

Jamal Zarabozo


Channel: Jamal Zarabozo

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So the

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Bible says And

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unfortunately, the lecture is starting with about half an hour of delay. So we will go about another half an hour, all the way.

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We will go to five

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questions to

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enable us to benefit

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when our

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sit on a bench

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or sit on them on the middle of the hall? What

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First of all,

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apologize for the second,

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going half an hour late.

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And unfortunately I don't I cannot offer you any good excuses for why we're starting late.

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Sometimes we do things and they take longer than we expect them to

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the topic lecture this

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topic is sick ruling on women's issues.

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And I was told that this is supposed to be a lecture it is not simply a question and answer session.

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So, therefore,

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I have prepared something about some particular topics.

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Probably what I will do is maybe one or two of these topics and then open the floor for for questions. But before getting to that,

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I want to

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discuss some general points and general principles related to the

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issues concerning women.

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And these are

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important points for general points.

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And if we look to the

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overlooked area as a whole,

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we see that there are some aspects in which

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the obligation

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or the rights or the responsibilities of men may differ from women.

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But if we take the city as a whole, we can divide it into into three categories.

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The first category

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is the question of matters related to data and what to believe and matters related to inand, and so forth.

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And in these matters, the obligation upon the woman

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is exactly the same as obligation upon the men, and in matters of belief, what are known as actions of the heart sincerity,

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the mission

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and these matters.

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And essence in these matters. There's no difference between the nature or

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aspects of the women and men. And so therefore, concerning those matters, the

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severe the rulings of the Sharia are completely and exactly the same. And in many of those matters, Allah subhanaw taala is the script

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talking directly to mankind as a whole. And flying Of course, that these matters are something general to all of mankind. For example, with respect to support having taqwa of Allah subhanho wa Taala and one verse, Allah subhanho wa Taala says, Yeah, you will know.

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All Mankind, mankind, both men and women,

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have or fear your Lord, the one who created you from one soul and created from it.

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Similarly, with respect to reward and punishment.

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Here we're talking about the reward for geeks that are done and punishment for deeds that are done.

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Again, the ruling, the general principles are exactly the same with respect to women, and with respect to men, in other words, with respect to the Hereafter, rewards that a person gets for any deed that he or she should perform.

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Any both men and women will be rewarded based on their deeds and actions and there's no difference between them in general, as

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a woman, yeah, I'm in Minnesota Housing industry, no one

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is a saloon agenda. What are you Ramona, nothing

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clever does a good deed, whether it is a male or female, and that person doesn't while it is a believer,

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then that person shall enter agenda and shall not be wrong in any matter in any way in the matter whatsoever.

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However, when it comes to rights,

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responsibilities, obligations,

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here's what we find that the situation

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has taken into consideration

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the differences between men and women.

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And there are plenty of differences between the two. And a modern day feminist might try to argue otherwise. But until they change the laws of nature, I don't think they can make a serious argument that men and women are completely in exactly the same.

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So therefore, the Islamic Sharia takes into consideration

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the capability and the qualities

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in general, the capabilities and the qualities of men and women in general. And so therefore, it has given them specific obligations, and specific rights. And these rights and obligations may differ from one another.

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This is part of

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the Sharia. This is part of the mercy of Allah subhanho wa Taala, as in his Nvidia,

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special situation of each of the two sectors is taken into consideration. And the laws and the regulations have been laid down, and taking into consideration what what each sector can fulfill what he's capable of.

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Now, among the last category, related to the career related to some of the some of the law,

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we can

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see that there are some laws

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in which the rooms for the men and for the women are exactly the same. And in fact, in general, the basic ruling is that a law or a principle will be the same for men as it is for women, unless there's evidence to show otherwise.

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And so the basic ruling the loss of analytical and

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the basic principle is that the law, any particular law is going to be the same for men as it is for women, unless there's some evidence to show otherwise.

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So with respect to for example, how to pray,

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fasting, and it acts as a better and if something is established for men than it is also established for women unless there's some specific evidence to do otherwise. When it comes to business transactions when it comes to

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laws regarding the

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aspects of, for example, healing or robbing and all of these kinds of things. In general, the principle is that anything that is damaged for men is going to be the same for women. However, there are some areas in which the women

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are a unique, unique and a complete census. Anything that men do not experience whatsoever, like

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and it always ones like menstruation, postpartum bleeding, childbirth, breastfeeding, all Obviously, these are things that men do not share in common with women.

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So therefore, you have an SEC, we have a special class, a whole set of rulings that are related to those aspects that are particular to women. And men are not involved whatsoever in those aspects. And in other words, the laws do not apply to men in any way.

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There are other

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aspects in which the law or the ruling regarding a man is different from the law or the ruling regarding women.

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And this we find in another number, one of the most obvious examples, I guess, you could say is with respect to the dress of the of the men and the dress of the woman, all of the men and all of the women when they go out in public. This is obviously different for men than it is for women. And why we have this

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this category of laws, as I said, and in which the

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rulings are going to be different for men and women is because, as I said that the Sharia has taken into consideration the different qualities, the different capabilities of the two sexes, and therefore the laws regarding them are differ differ on a number of points. Now,

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I think it's very important to point out

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and very important to keep in mind,

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because this is something that

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comes up nowadays,

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especially with the

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influence of the of the rational movement, and also the feminist movement. I think brother, early already gave a lecture today on the influence of the feminist movement.

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And that is that

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there are many law, there are many parts of the chariot, this we may not necessarily understand completely, and we may not understand the wisdom behind,

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we may not see why a certain ruling has been given in the Quran, or in the center.

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And this unfortunately, leads some people.

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And since I'm talking to sisters here, I'm going to be kind of stressing the sisters aspects. And sometimes it needs sisters, for example, to say, Well, I don't see why we only for men, and for women, it's something else.

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To be frank, can you hear that? You do that question a lot. And many times it is, it is stated,

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so to speak, in an unkind way, with respect to the city.

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And we have to understand all of us as human beings have to understand that there are many things that are beyond our comprehension. There are many things in this life, that we will not

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necessarily understand how exactly they work with the wisdom behind them, what's the cause behind them.

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Things that we see around us all the time, even things like electricity,

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and things like how the heart works, and so forth. And these things exist around us and we do not understand them. And we

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many of us do not necessarily understand them. And we accept the fact that we don't understand exactly how to work with sometimes when it comes to the city, all of a sudden we act like we should understand everything. And if something doesn't make sense to us, then we begin to doubt or begin to question or begin to reject.

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And this is

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no these are very, very dangerous diseases because it strikes at the root of our demand the strike at the root of our fate.

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Because our belief in the Koran and our belief in the Bible

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is based on the overwhelming evidence that this Koran is from Allah subhana wa tada and the publisher, Selim was a messenger sent by Allah subhanaw taala

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we cannot expect that we're going to understand everything that has come down in this video. The important thing though, is that if something is clear in the Quran, and Sunnah, we have to realize that it is from Allah subhana wa Tada. And we have to submit to it, whether we may understand the wisdom behind this murder, we may have some clue of what the wisdom is behind it or not.

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And it is a very important aspect.

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And it's sometimes

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nowadays, especially with the the rational moments and the rational thoughts, or the kind of secular thoughts that we have in this country. And sometimes, brothers and sisters get into the trap of seeing something and they don't understand the wisdom behind it. And so therefore, they begin to doubt it or they begin to reject, we have to be very careful about that. Because

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if there's some particular issue that you may not understand, you have to realize this isn't some from Allah subhana wa Tada, who is allowing the one of all knowledge and he has laid down the Sharia.

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you've laid down this area, and taking into consideration our needs and has laid down the Sharia,

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the Hikmah or placing everything in its great place and giving

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guidance for everything. And if we're the goodness of this slide, and here.

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Those are some introductory points that we have to keep in mind and we want to study what is known as the symphonies that

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we can use. There's been

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lots of work, lots of books published, to get the kind of knowledge that the sisters need that are particular for them. Either in the sense that something's not shared with me

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In particular for them in this in the sense that the rulings for them are different from the rules concerning men.

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In fact, there's one book I forget the name of it might just be called feminism

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in large volumes and covering all the different aspects related to related to women.

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What I would like to do

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for the remainder

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of the lecture time, I'd like to take one or two examples, perhaps this one,

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somewhat lengthy one, but I believe this is an important one.

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And I would like to analyze it in some detail. And I'm doing this for, for more than one reason.

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The first reason I'm doing it is because I'm picking an issue, which is very, if you ask me,

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it is very important for the sisters to have a correct knowledge of it. And it's, it's it's something that really affects their their daily life, and their relationship with the sources of Islam.

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Secondly, I'm going to go through it in some detail

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in order to give an example. So that we may appreciate what this is all about.

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Because this is probably

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one of the most difficult

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that we can that we can try to tackle.

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Because the in many cases, the things that are involved go much beyond the texts that are mentioned in the Quran.

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And you have to bring in many factors and consider many factors. So I'm going to try to give, I'm going to try and emphasize the word credit to give an example of a particular issue related to women. And as I said, I'm going to discuss it in some detail. So that to get some appreciation of what

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what this involves many, many times not just the simple

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yes or no question, or the answer at least one could say that the answer sometimes involves many things.

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The example that I've chosen, which is something very important for all sisters,

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is the question of the requirements of the hora

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for reciting or touching the Quran

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there's no question that the Quran must play a central role in the lives of every Muslim

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and in fact, every Muslim religion turned to the Quran and read some portion of what on a daily on a daily basis.

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And the more that we read the Quran inshallah, the more we will understand our Deen The closer we will get to Allah subhana wa to Adam.

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Therefore a question which is of all the it's important

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is the question of both sisters, when they're on the when they are on their page, or when they are having post partum or postnatal bleeding,

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especially the case of post partum bleeding which can last for 40 days according to some 60 days according to others.

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It is very important.

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As soon as someone wasn't meant for me

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the relationship between a Muslim in the Quran and it should be a very strong relationship. He should not go a day without reading the Quran, he should feel very even feel very sad and if he if he should go all day without reading Quran,

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he or she whichever the case might be.

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So therefore, this this question, as I said is it is an important question because obviously if the Sharia says that during this time she is neither supposed to recite, nor text the Quran then we have to accept that fact in a place in our lives, however, is there's no strong proof for that there's no real evidence for that. And this the pinion has been spread among the people and it's keeping our sisters from reciting the Quran and reading the Quran during these times.

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It can be really a grave mistake and very harmful for our system.

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So we basically have two separate questions here.

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One is the question of the requirements of Florida and being in case of ritual purity

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for reciting the Quran.

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And the second question is the requirements of the hottap for touching the Koran.

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And in other words, this one has to be in a state of war, although in order to recite the Quran, there's one has to be in a state of Moodle in order to take the Quran

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This one has to be free of order this one simply has to be free of major impurities to fix the Quran

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and so forth.

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Request these pieces of paper coming up.

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So it was good to get to them

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respect to reciting the Quran in our just talking about reciting the Quran. While

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it was in the presence of minor impurities, in other words, you're in a situation where you're going to pray when need to make model but you're not in a situation where you need to make Wilson

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in this case, there seems to be a fairly clear consensus

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that it is permissible to recite the Quran, while the minor minor which are impure.

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Now we're talking about you know, what is permissible, we're not talking about necessarily what is best or what is preferred. And if you're going to recite the Quran and Salah in order to get the most from the Quran, you should recite it under the best circumstances. And one of the aspects of being under the best circumstances is to be in a state of purity. But in America even while just teaching, how do you suppose that you would always make sure that he's in a state of purity, while keeping the hedis.

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So we're not talking about what is best and what is preferred. We're just talking about what is permissible. And as I said, there is a consensus and in the Muslim degree, that it is permissible for the one with minor impurity to recite the Quran. And in other words, there's no problem with

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reciting the Quran, while one is in need of will.

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And one of the evidences that is traditionally given for this is the statement by Isaiah in which he stated this process used to remember all of our data under all circumstances. And this was recorded in a Muslim.

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It used the general word of victory Ania, although the both of us to make bigger remembrance of Allah subhanho wa Taala and the word Vicar includes

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reciting the Quran. That is kind of the

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indirect evidence, but it is the kind of evidence that sometimes you have to deal with in depth in order to reach a conclusion.

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A stronger evidence

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is probably the heaviest concern in the public system.

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in which it is stated that our bus narrated that he spent the night in his mother's house and she was the wife of the product.

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He says that the ball system slipped into midnight, or little before after that, and then the post has a wall and wipe the feet from his face with the pen. And then he recited the last 10 verses of Surah alleman on then he went to hang waterskin and made ablution from it. Then he stood and prayed and this is recorded by

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so here we have an example of devotion and waking from his knee. And before making Moodle he decided the last 10 verses have sort of elements. This is probably a stronger proof

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than the previous one However, both of them together.

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Give us and give us the conclusion

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that the is permissible or there's no harm in reciting Quran we're talking about just reciting Quran not touching the Quran

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reciting the Quran while one does not have

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any that that issue they said there seems to be consensus upon it.

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It's it's fairly clear, this is probably not a very

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controversial issue. And I would hope not.

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Now let me jump right away to

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the question of citation of the Quran or two

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put on by the one who was sexually defiled and the one who made me well. So, that is something common between men and woman, I want to given the limited time we have and that pile of things over there questions over there, I want to inshallah concentrate on the things that are related to, to women.

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So now comes the question of the reciting of the Quran. By menstruating or both. For women, any woman bleeding after

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is allowed. And this is considered a major impurity, considered a major impurity because why it's called that is because to remove this impurity, the situation has to come to an end, and then the person has to make water.

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So now, now, again, we're not even talking about cooking, we're simply talking about reciting the Quran, while someone while a woman is on her mental or is having both birth and postpartum postnatal.

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And this particular question, there are once again two major opinions among the source,

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some of them say it is prohibited,

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and other things that it is permitted. So you have

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to opinion something that is prohibited and something is permitted, and we will jela analyze each opinion and see the strength for them.

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The first opinion says that it is not permissible for such women to respect even just to recite the Quran. This is the opinion of the Hanafi of the sheffy. As well as one narration from

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the goal to the narrative from above and even $1. And it has also been narrated from some of the followers.

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The evidence that they use for this Now, the important thing and how to analyze the evidence is very thrilling come to some conclusion.

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The evidence they use basically, or three.

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One is a heading of the fog that

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says that the sexually defiled person

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and the menstruating woman do not recite anything from the Quran.

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And this is recorded by a ceremony and imagine.

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However, there's a general agreement among the scholars of petty petty with an example it was rejected by 110 below quality aluminium again they have been.

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So, only the principal and it is in order for it to be used as approved in Islamic law, then it must be a nice pattern or it must be an acceptable type of heavy. So as soon as it is concluded that it this week, then decided to not be used as a group

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or as an argument in a matter of therefore we can ignore this.

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Secondly, also there is another Hadith that says that the menstruating woman and the woman was postpartum bleeding or not suicide, anything from the Quran.

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And Hadith has been related or recorded by us.

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However, this this particular Hadith contains in a chain fellow by the name of Muhammad Baba, and this person has been declared a liar by the scores of petty, obviously, we will not use his

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and the third group that they I'm sorry, the third group that they present

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is an argument

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or analogy.

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To make an analogy between the sexually defiled person in other words, the person who has had sexual intercourse with a man or woman, and has not yet made

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they make an analogy between the menstruating woman

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and the Secretary, the power.

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These people argue that the sexually defiled person cannot recite the Quran, which is something that we skip But anyway, they argue that the person cannot decipher the Quran. And so therefore by analogy,

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the menstruating woman also cannot recite the Quran.

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Now, in order for an analogy to be accepted and considered

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a group or evidence in the Cydia

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there must be a strong similarity or a common cause between the original case and the parallel case. In other words, here the original case the sexually defiled person, there must be strong and relative

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The two case must be similar, or having the same causal factor between the sexually deprived person and the mystery woman. However, if you look at the Sharia, you see that the Sharia

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deals with the two of them in very different matters, and in very different ways. And if you think about the difference between them, there are lots of differences between them, one of the differences between them and the one who sticks with me, the cloud can at anytime that you wish to remove that

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you can easily from himself or herself, he or she can, if she doesn't, if he or she doesn't have water, she can make payments. And so therefore, you'll no longer be in that state. While the menstruating woman, of course, cannot do that she's in that state,

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for as long as Allah subhanho wa Taala will until her period comes to him. So there are lots of differences between the menstruating woman and the sexually deprived person. And so therefore, this analogy cannot be considered strong or acceptable. And now

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you know, when I when I came to the audience, I cannot feel when they're getting bored and falling asleep. So I apologize for that. But we'll try to wake you up by the time I'm done. And we have to leave the room

00:31:15--> 00:31:15


00:31:17--> 00:31:34

for you. With this, I mean, getting into fifth topic is not always the most interesting thing. People are more interested in many other topics. But the open shell Are you bear with me, and I hope it will be if not been enjoy enjoyable experience. And it's a learning experience.

00:31:36--> 00:31:48

So now let's move on to the router opinion the second opinion, where the sponsor stated it is permissible for the menstruating and the post for the woman to recycle put on

00:31:51--> 00:31:58

the thinking of the Americans and the 70s. And one of their one of their views, as well as the opinion of the

00:31:59--> 00:32:02

ordinary person from my madness. And humbling

00:32:04--> 00:32:06

has also been narrated scenes from

00:32:10--> 00:32:14

an engineer's opinion and a number of other opinions. A number of others close

00:32:18--> 00:32:33

the portfolio again, and sometimes when you're dealing with sec, as we'll see, and some proofs are not that strong. But when you put them together, then they become somewhat convinced. The first proof that the historic causes the poor as the

00:32:36--> 00:32:49

Muslim confirming the a prayer in which Almighty Almighty has said that we wanted to come out on the day and eat and even bring up the virgin girls from the houses and ministers and women, so that they will be behind the people

00:32:51--> 00:32:57

with the people and invoke Allah with them and hope for the blessings for that day, and for purification from the sin

00:32:59--> 00:33:22

here so that the menstruating woman would come out and take forth in the beard, which is the kind of remembrance of Allah and draft application. And basically, the argument that they're stating here is that this kind of remembrance of Allah subhana wa tada cannot be considered in difference from them with saving, which is also kind of bigger. Remember

00:33:24--> 00:33:26

that, that group, the first group,

00:33:28--> 00:33:35

and by that by itself probably would not be completely consistent. The second group is

00:33:36--> 00:33:59

also an employee from Isaiah who said, this, I was menstruating, talking about the hedge, I was menstruating when I reached Mecca. So I needed to perform the going around of the cabin or going between Morocco. And I informed him about that and said perform all the rights of the pilgrimage like the other pilgrimage, but do not go around the Kaaba until you become pure from your

00:34:02--> 00:34:33

argument. Again, it's kind of an indirect argument. Once again, it is well known that the pilgrims and if they make any when you make Hajj, what you do during Hajj is you met Victor and you read the Quran while performing the pilgrimage. And he This is something common that everyone does. So the Bible says didn't assume that he did not object to doing any of those acts. In fact, he told us to do all the acts that the pilgrims do, except going around the Kaaba. So this implies that it was permissible for her to make visit and to recycle for laundry and

00:34:42--> 00:34:48

now we are talking about recycling without touching or not touching. That is the next issue.

00:34:54--> 00:34:59

The third argument is more of a kind of rational argument that the woman holds

00:35:00--> 00:35:17

Are menstruating or have postpartum bleeding and this period can be quite a long time, especially the postpartum bleeding which can be 40 days for example. And so therefore it is a hardship on the woman's you might forget what she memorizes or put on and so forth.

00:35:18--> 00:35:30

And so therefore, and if there is no clear text for bidding such an act, then once enough to do that that act is not allowable for women. And in fact, basically,

00:35:31--> 00:35:34

the the point here is that the burden of proof

00:35:36--> 00:35:38

the one will have to have to prove

00:35:39--> 00:35:49

really prove his or her case is the one who's claiming that this woman cannot recite the Quran. And they offer no clear or direct a strong proof. And so therefore,

00:35:51--> 00:36:04

and it has been concluded, as stated by all the scholars that there's no harm whatsoever and a menstruating woman or postpartum women reciting a Koran from from their memory without actually touching the foot on

00:36:11--> 00:36:11

the neck.

00:36:13--> 00:36:15

This is now related to put them

00:36:16--> 00:36:19

up on the main station to have a better air conditioners and the woman said,

00:36:21--> 00:36:22


00:36:24--> 00:36:41

So now let's get to the I think most of the or many of the topics that we've discussed so far, are the points that we made so far. I think many people are very much familiar with them. And this is not as controversial as the next point.

00:36:42--> 00:36:43

The next point,

00:36:45--> 00:36:46


00:36:48--> 00:36:49

the next point,

00:36:50--> 00:36:57

is concerning now touching the neuron. And, by the way, if you cannot hear me because of the air conditioner, we can turn the air conditioner back off. But

00:37:03--> 00:37:08

of course, you insist on keeping it on and prefer the air conditioner over hearing me that finally,

00:37:09--> 00:37:10

the next point now

00:37:12--> 00:37:18

is the point that I really wanted to get to, because it is very, very important, I think,

00:37:19--> 00:37:22

especially in this country, where we have ministers who perhaps

00:37:23--> 00:37:41

do not as much as the Quran memorized, and they would like to be able to read the Quran on a daily basis. And also for Muslims who understand the Arabic language to go to the Quran, to get guidance and read the Quran during all day to day life. So this is the question as I said,

00:37:43--> 00:37:53

or not a woman who was menstruating or was having a meeting, whether or not in a physically touch, or on

00:37:56--> 00:38:01

on the phone, we're going to do things a little bit differently, we're going to set the different evidences

00:38:02--> 00:38:04

that are related to this point.

00:38:17--> 00:38:18

I was just looking at my notes to see how much

00:38:19--> 00:38:23

how much more I have to go to quite a bit. So

00:38:25--> 00:38:26

bear with me.

00:38:27--> 00:38:43

The first, the first evidence, or the most and in the most often quoted evidence on this point whether or not a menstruating woman, and I'll just talk about mentoring women from right from now on, and you know that it applies also to women who would postnatal.

00:38:45--> 00:38:51

The first and the most common evidence that anyone hears usually when they discuss this point is a verse in the Quran.

00:38:53--> 00:38:56

And the verse in the Quran from Surah

00:38:57--> 00:38:58

verse 39

00:39:02--> 00:39:03

and which

00:39:04--> 00:39:08

is an uncontested, save the pure or accept the pure.

00:39:10--> 00:39:20

So, the first step that we have to we have to take, we have to study this word and see whether or not it is relevant to the question at hand.

00:39:21--> 00:39:34

This is a common mistake I see people taking versus and applying it to a particular point. And it when you study the verse in more detail, you will find it in fact, it's not related to that point whatsoever.

00:39:36--> 00:39:37

So if we take

00:39:39--> 00:39:40

this verse,

00:39:41--> 00:39:46

in its context, and we look at what it's talking about, if we read the Torah,

00:39:47--> 00:39:51

from 72, verse 18. It says in the whole of

00:39:56--> 00:39:57


00:40:00--> 00:40:12

It says, this, indeed is an honorable recital, in a book well guarded, which men can say those who are if you're a revelation from the Lord of the world.

00:40:14--> 00:40:16

So here when we put it in context,

00:40:18--> 00:40:20

and a book well guarded,

00:40:21--> 00:40:30

together not known as the poverty mentioned the meaning of this, it is referring to the book or to a book, which is with a lesson and with that.

00:40:32--> 00:40:42

And it is not talking about the physical Quran that we have in our presence here. And a public opinion back to even our back, which I had, and others.

00:40:43--> 00:40:47

And he records the early scholars interpretation of this verse.

00:40:48--> 00:40:55

And all of them annotated, this is not talking about the problems that we have in our hands. So the next verse

00:40:57--> 00:41:00

is in reference, as the observer effect.

00:41:02--> 00:41:06

It is in reference to the angels and not to make

00:41:09--> 00:41:11

reference to the angels. And not

00:41:12--> 00:41:13

it is not

00:41:15--> 00:41:28

in reference to any of the Koran that we have in our presence. In fact, one of the early photos and commenting on the Roman understanding, or and referring to the wrong understanding of this verse, he said,

00:41:30--> 00:41:38

He's talking about that, he said, he said, this is in the presence of Robben Island in the lore of the world. As for you, in other words, as for among the

00:41:39--> 00:41:45

human beings, he says, the pure quality and the filthy hypocrite both sets the Koran.

00:41:46--> 00:42:17

So, poverty is the fear, which is one of the most important collection of tissues are collections of the opinions of the early scholar, he reports not a very solid thing that just burst is in reference to put on and in reference to those people and the human being having to be free, of major and minor and pure. And even to do it also supports that interpretation and is the fear and one of the most, because the sections of this vs by me, and

00:42:18--> 00:42:21

my husband is so weird, and he also comes to the same conclusion.

00:42:25--> 00:42:30

Also from from, from a linguistic point of view, the verse

00:42:31--> 00:42:37

is the lamest oh and it is a pronoun referring to referring to something I mean, no one

00:42:39--> 00:42:52

except for the pure. And the first of all, the Arabic language in general unless there's evidence to show Otherwise, the pronoun refers to the most recent now, and here the most recent noun is

00:42:53--> 00:42:54


00:42:58--> 00:43:04

as a polytheist, or impure, spiritual and impure.

00:43:06--> 00:43:13

And also the prophets I send them have thought and what have you thought about IRA, that a believer does not become impure,

00:43:15--> 00:43:30

it believe it does not become impure. So therefore, always considered pure or fun. And there's never been any reference to the duty of a believer or Muslim becoming impure in the sense of the word.

00:43:32--> 00:43:39

Now, secondly, also father may also be used as referring to the person who is free from major and pure,

00:43:41--> 00:43:43

that is the second possible meaning of it.

00:43:45--> 00:43:46


00:43:47--> 00:43:55

the word power can also be used to mean someone who has been minor. So the second opinion is the free from major relief. In other words,

00:43:57--> 00:44:00

he's in the state of New

00:44:01--> 00:44:03

York he and third one is this

00:44:04--> 00:44:05

from mine, and

00:44:07--> 00:44:07


00:44:09--> 00:44:09

says maybe

00:44:11--> 00:44:20

and the fourth thing of thought, it could be someone not having any impurity or any impure substance, on his physical body.

00:44:21--> 00:44:27

All of these thoughts are possible meanings of the word thought. So, now we have to

00:44:28--> 00:44:28


00:44:30--> 00:44:34

and I was thinking about how to deal with hominins from the point of view,

00:44:35--> 00:44:41

and you know, we have to we have to study and try to figure out what could be worked on me

00:44:45--> 00:44:45

to do that.

00:44:49--> 00:44:54

One of the ways that will help us determine what is the meaning of the word thought and decided

00:44:55--> 00:44:59

to look at related evidence or other evidences that are related to this

00:45:02--> 00:45:04

There are many photos that say

00:45:05--> 00:45:07

that it was forbidden,

00:45:11--> 00:45:13

forbidden for the menstruating woman to touch the foot.

00:45:15--> 00:45:16

So there are

00:45:17--> 00:45:19

usually a supporting evidence,

00:45:20--> 00:45:33

they will quote the verse that we mentioned earlier, but as we discussed, and in that verse is not related to this question whatsoever. So therefore, they are left with this piece alone, and really nothing,

00:45:34--> 00:45:37

nothing strong to support their interpretation

00:45:39--> 00:45:39


00:45:40--> 00:45:41


00:45:43--> 00:45:49

Now, those who say that it is permissible for a woman to protect the blonde, they also present

00:45:51--> 00:46:02

some evidence, one of their witnesses, they present the letter that the boss has been sent to the emperor of Rome. This letter contains some good Koran and the public sector enduring

00:46:04--> 00:46:08

and had good reason to believe that the emperor of Rome was going to cut

00:46:10--> 00:46:17

that those verses mentioned in vendor over this is not a very strong

00:46:18--> 00:46:25

because the automatic differ between a piece of paper that may contain Quran and the

00:46:26--> 00:46:27

Quran itself

00:46:28--> 00:46:32

does not need to be very strong, overlaid

00:46:34--> 00:46:40

over the other edges with a point what is the headings are the heaviest concerning the farm system

00:46:42--> 00:46:43

in which I

00:46:45--> 00:46:48

asked her to give her a map from the mosque.

00:46:51--> 00:47:04

As you know, the the Prophet house was connected to the modularize his apartment was connected to the law. So he asked it to give to hand over to her. And that was in the month

00:47:05--> 00:47:05

of August

00:47:08--> 00:47:08

that I met

00:47:10--> 00:47:12

and the politician

00:47:13--> 00:47:16

told her that you're mistaken is not in your head.

00:47:19--> 00:47:28

So the the argument to me demonstrates that a woman tends to not be considered impure, even though she is on her

00:47:33--> 00:47:35

third, or another heavy

00:47:36--> 00:47:36

we have

00:47:39--> 00:47:42

a believer does not become impure.

00:47:43--> 00:47:44

So this is a new testament

00:47:46--> 00:47:54

with the believer was always considered part under all circumstances. There's never a case in which the believer is not

00:47:59--> 00:48:10

evidence position or evidence that the head is about person and that no one except a thought, or a few persons have testified on. This is evidence that the meaning of the word thought and this

00:48:12--> 00:48:14

is a believer.

00:48:15--> 00:48:17

And in other words, the only one who said that

00:48:18--> 00:48:23

is a believer, or in other words, a Muslim. And there's other things also that

00:48:24--> 00:48:27

we should consider related to this point.

00:48:28--> 00:48:30

And that is that if you take this verse of the Quran

00:48:33--> 00:48:36

or she said no, and that's the plan.

00:48:37--> 00:48:54

You could also realize that this was part of a letter. This was the one who was in urine. And at that time, there was still a large number of people in Yemen who are not Muslim. And he was saying that non Muslims did not touch the Quran.

00:48:55--> 00:49:04

However, there's no record whatsoever of the bonuses and of making the same or similar statements to the Muslim inhabitants of Medina.

00:49:05--> 00:49:22

Another Heidi suppose, or another Have you related to the polycephalum is one in which is narrated the possibility of for good, forbade the taping of the Quran into the land of the enemy. And this is once again for evidence for supporting evidence that

00:49:24--> 00:49:30

can not be touched by disbelievers. However we have.

00:49:32--> 00:49:33

So this is

00:49:34--> 00:49:37

evidence that the meaning of the word power in the editing process

00:49:38--> 00:49:38


00:49:40--> 00:49:42

a believer and that no one except they believe it.

00:49:46--> 00:49:51

So these are some of the evidences regarding this topic I want to get

00:49:53--> 00:49:56

camelhair is holding up all the questions in front of my face.

00:49:57--> 00:49:59

And quickly but I think this is an important

00:50:00--> 00:50:00


00:50:01--> 00:50:17

participant may realize that there is no evidence whatsoever that shows that a woman who was on her period or woman who was having postnatal bleeding, that she cannot take on this opinion is a minority opinion among the scholars

00:50:19--> 00:50:31

throughout history in a number of months solid has come to this conclusion. But it is a minority opinion. However it is. And it does seem to be the strongest opinion that a woman

00:50:33--> 00:50:35

in a cryptocurrency may read the Quran.

00:50:37--> 00:50:43

And her being on does not affect that whatsoever. So on that point,

00:50:45--> 00:50:52

and quickly, I will end that discussion, I assume that my conclusions are very clear, a woman who's on a two

00:50:54--> 00:51:12

and a woman whose honor to meet you in fiscal bronze, and read it directly from me, as I said, this is a minority opinion that there is no evidence to the contrary. And the burden of evidence in this case, once again, is upon those who say that this woman are not allowed to touch.

00:51:14--> 00:51:15

Give it over to Kevin,

00:52:16--> 00:52:16

how can you keep

00:52:24--> 00:52:25

the burden of proof

00:52:27--> 00:52:30

is upon those people who claim the woman cannot bet.

00:52:31--> 00:52:36

If they can bring some clear, strong evidence to prove that

00:52:38--> 00:52:56

then and we will accept their opinion and follow their opinion. However, as I said, if you read, even though that is the majority opinion if you read, and in fact, the majority opinion and most of the products are right upon this, they were they rely on that verse of the Quran.

00:52:58--> 00:53:06

And this is completely wrong. It is an incorrect understanding of that verse. If you go to Optometry, if you read what they

00:53:07--> 00:53:20

said about that group, if you go through an interview, or if you go to a facility, if you go to many peers, you'll find that that is not the meaning of that group whatsoever. So the first, the first and most important argument,

00:53:21--> 00:53:39

most important truth is really destroyed from the beginning. And then they have to find some other proof to support themselves, but they have no strong authentic, clear evidence. And, and as I said, this is something this is a major issue. This is an issue that existed during the time that

00:53:41--> 00:53:54

existed after a time of woman fetching protocol or pages of the Quran. There is something that if it is not allowed for them to test the Quran, during this period of time, it should be some clear evidence

00:53:55--> 00:53:58

to prove that while in fact, it does not

00:54:00--> 00:54:11

matter somewhat quickly, I have given what they have to say on the matter. And I don't know what to say more. If someone is still not convinced, then that's better.

00:54:14--> 00:54:15


00:54:18--> 00:54:19

the woman has

00:54:28--> 00:54:43

said is once again a controversial issue. I would not be willing to discuss it unless I discussed it in detail like I did on this point. And I do not have my notes on that. So therefore, I shall refrain from from

00:54:53--> 00:54:54


00:55:00--> 00:55:00


00:55:05--> 00:55:06

the central

00:55:07--> 00:55:07

nervous system

00:55:14--> 00:55:16

we will begin with the questions

00:55:17--> 00:55:23

and there is some questions you may want to again the telephone number is one 809 five

00:55:32--> 00:55:41

the telephone number for the line is one 895. But what FA p? Why

00:55:42--> 00:55:44

is that? Well

00:55:48--> 00:55:51

this first question is is very much related to the topic.

00:55:52--> 00:56:01

So, let me begin with Allah says use of Islam converted to Islam after reading the Quran, he was still a non Muslim comment.

00:56:02--> 00:56:08

Well, that's lovely. I mean, there's another reason that I do not get into related to this topic

00:56:09--> 00:56:25

when we say that a non Muslim should not on we are talking about the the actual top with the actual collection of copy of the Quran, there's a book which contains the parameters mostly not the Quran.

00:56:27--> 00:56:44

Like for example, many of the translations that have footnotes and introductions and so forth, as is not considered a mock up anyway. So, therefore, it is allowed for a non Muslim who is interested in exam, it is allowed to give him such a book. And if you feel that he is truly interested in it,

00:57:07--> 00:57:10

whoever you got to put them in the other

00:57:14--> 00:57:14


00:57:16--> 00:57:16

it was

00:57:18--> 00:57:23

good if you would not go back. And if it weren't a whole lot wouldn't wouldn't

00:57:24--> 00:57:24


00:57:25--> 00:57:28

that I did not know of any deception.

00:57:31--> 00:57:33

So, I was wondering if you could explain the deception

00:57:42--> 00:57:50

remember coming across this ad and to the best of my recollection, which is not always that

00:57:52--> 00:57:53

it has not been authenticated.

00:57:56--> 00:58:00

I cannot give you the details about it, but the flow as I recall is not enough in a case

00:58:04--> 00:58:04

with this morning,

00:58:06--> 00:58:06


00:58:13--> 00:58:15

I told you my recollection is not that good.

00:58:18--> 00:58:24

It has not been mentioned that women have to be protected.

00:58:30--> 00:58:32

I have heard from someone that

00:58:33--> 00:58:37

it has not been mentioned that women have weird

00:58:45--> 00:58:47

the way it is being used and this person is

00:58:49--> 00:58:56

referring to the dress of the looking woman dressed as a Muslim woman is described and put up the norm.

00:59:01--> 00:59:10

To describe and those two verses about what she can reveal. And we also see how the hobby is and how the woman doing

00:59:12--> 00:59:13

why those two

00:59:15--> 00:59:22

and which means like recovering like what we have in front of me. And this is mentioned for example, with respect to the Prophet's wife.

00:59:23--> 00:59:35

But if you come up with the concept and what and the rest of the woman, which is what the question is referring to, just discussed, mentioned in detail and Pluto's the North, sort of

00:59:40--> 00:59:42

a woman aura, in fact,

00:59:43--> 00:59:47

and other women available to me.

00:59:49--> 00:59:50

Tell me the proof.

00:59:57--> 00:59:59

This is a matter in which dude

01:00:00--> 01:00:02

some differences.

01:00:03--> 01:00:10

But as I mentioned earlier, the ruling for woman is going to be the same as ruling for men to feel otherwise.

01:00:11--> 01:00:15

So with respect to the older woman with somewhat of

01:00:16--> 01:00:21

no proof, so, that is that is different from the order of the men with respect to

01:00:22--> 01:00:23

with respect to men.

01:00:26--> 01:00:30

So, therefore, basically, the report is the same as those

01:00:31--> 01:00:32


01:00:34--> 01:00:36

And it concerns the order of men.

01:00:39--> 01:00:50

By the way, you should realize it doesn't mean that it is proper or good for a woman to go out in front of themselves with nothing, but they're from the kneel to the knees.

01:00:52--> 01:00:58

But it means that if necessary, or if there's some need, you may remove, for example, you need to breastfeed

01:00:59--> 01:01:02

your child may breastfeed your child in front of

01:01:03--> 01:01:04

other women and so forth.

01:01:08--> 01:01:10

system a lower order process.

01:01:14--> 01:01:14


01:01:16--> 01:01:18

before the very

01:01:19--> 01:01:22

meat would not dictate that the width and the

01:01:23--> 01:01:25

y's would not be paid.

01:01:29--> 01:01:29

Based on

01:01:30--> 01:01:33

my recollection was it was weak, but I tried to

01:01:35--> 01:01:37

clarify my recollection sometimes.

01:01:41--> 01:01:42

In the footnote,

01:01:43--> 01:01:45

he says, he was tempted her husband and

01:01:47--> 01:01:52

her husband to eat from the forbidden tree. And by doing so, she remember she received them.

01:01:53--> 01:01:55

And the important point

01:01:57--> 01:02:04

is that this isn't something that is well known. Within is not this upon upon the women, both of them

01:02:05--> 01:02:08

committed the sin. And as we see in the

01:02:10--> 01:02:11

Democratic Party,

01:02:12--> 01:02:13


01:02:16--> 01:02:20

evening, from a planning point of view, there were some tempting on the Fourth of

01:02:25--> 01:02:26

July, people

01:02:28--> 01:02:30

just want to cover

01:02:31--> 01:02:34

a major or minor thing with

01:02:36--> 01:02:36


01:02:41--> 01:02:43

you have all the time.

01:02:46--> 01:02:46

Another one,

01:02:50--> 01:02:51

for example,

01:02:52--> 01:03:00

by parents or husbands, you disobey them, but what about if you believe the off the paper? Can you believe?

01:03:02--> 01:03:03

And at the same time,

01:03:06--> 01:03:07


01:03:18--> 01:03:20

all the questions that I've had been

01:03:22--> 01:03:24

there all of the

01:03:27--> 01:03:28

major or minor thing and a lot

01:03:31--> 01:03:32

of the great things,

01:03:33--> 01:03:43

or appearing in public and showing your winner is considered a kind of major sin. And historically, the

01:03:44--> 01:03:52

judge has the right to make what is known as, or lay down some punishment for those women who did.

01:03:53--> 01:03:56

What is the hijab a woman in person, non Muslim women.

01:03:58--> 01:03:59

This is going back

01:04:02--> 01:04:05

to Allah referred to those people who

01:04:06--> 01:04:10

the woman is allowed to play her game in front of and it refers to

01:04:12--> 01:04:14

her women are their women.

01:04:16--> 01:04:20

And so therefore, there's different opinions about what is meant by this phrase that there was

01:04:22--> 01:04:28

some sort of say that it means the Muslim women on me, and I will say mean women as a class.

01:04:29--> 01:04:32

Probably the stronger opinion that has come down from the early generations

01:04:33--> 01:04:59

is that a Muslim woman, Muslim woman may uncover herself in front of a non Muslim woman. But in any case, whether it is a Muslim woman or a non Muslim woman, if she feels that this woman is going to go and spread out she looks to men to a husband or poor, male relatives or in the society for any man, then then the woman should keep yourself covered in front of this woman. However, she has no such

01:05:00--> 01:05:03

Then you may uncover in front of

01:05:08--> 01:05:12

you have to answer all the time. No.

01:05:15--> 01:05:16

Yes or no.

01:05:20--> 01:05:21

You only have to worry

01:05:22--> 01:05:28

when you are in the presence of men who are not within the prohibited degrees of marriage.

01:05:32--> 01:05:39

And then also they stated if you're in the presence of some women that you believe are going to go and describe you to

01:05:40--> 01:05:42

the male, these two cases

01:05:44--> 01:05:46

and also obviously, the new anytime you are

01:05:48--> 01:05:49

in those cases, you do not have to wear

01:05:53--> 01:05:54

the different things

01:06:04--> 01:06:06

we hear

01:06:07--> 01:06:15

concerning like disobeying your your your parents or your husband's concerning the laws as opposed to when we call

01:06:19--> 01:06:36

the question for example of Colossus something that is not debatable, very clear, and no one can say for example, that you don't have to pray, there is no difference of opinion about it whatsoever. So, therefore, in that kind of case, obviously, you will not

01:06:37--> 01:06:50

obey your parents or your husband, if they tell you not to pay, or the case of covering the case within the pub is a different case, because

01:06:51--> 01:06:57

there are many orlimar who say this face doesn't have to be covered. And there are many alumni who say this

01:06:58--> 01:07:18

has to be covered. And both sides to some extent have some evidence for their opinion. And so therefore, you're on a little bit trickier situation because in this case, your husband is not ordering you to do something which is clearly wrong. That is simply following he has

01:07:20--> 01:07:44

different from yours. And since he is the head of the household is like for example if you are in a mall, and the mayor of the mall decides something and he decides that he has is different from what you believe is correct. Then you have to put aside your opinion you have to follow the order. And this is why in this kind of situation, I think they should be personally

01:07:45--> 01:07:53

believe that the the Nepal the strongest evidence is that should be worn. And so therefore

01:07:54--> 01:08:01

the system should advise your husband and should have others advise their husband to what is the strong opinion on the dish.

01:08:16--> 01:08:18

And they only eat it

01:08:23--> 01:08:23


01:08:37--> 01:08:38


01:08:39--> 01:08:40

able to

01:08:55--> 01:08:58

you you take them step by step.

01:09:00--> 01:09:04

I mean, a woman is going around for example, in a miniskirt.

01:09:05--> 01:09:14

It is better for her to go around in a maxi than than a miniskirt. So try to encourage her to do what is best until you get through what you're supposed to do.

01:09:17--> 01:09:24

Second thing what you mean by that? Is it only the headcovering or

01:09:26--> 01:09:27

something just in general.

01:09:32--> 01:09:32


01:09:34--> 01:09:36

that has quite a few requirements to it.

01:09:37--> 01:09:39

Basically it says to complete

01:09:41--> 01:09:53

the exam we're keeping that in the book. It is the complete covering of the woman, which includes, for example, the amount being worn in the gym, being one.

01:09:55--> 01:09:59

On top of that the clothes being rude not describing the body not being good enough.

01:10:00--> 01:10:06

Similar to the dress with men, and so forth, so and when you say a dress, you talk about all of those things, you're not just

01:10:08--> 01:10:09

a simple head.

01:10:10--> 01:10:11

And the rest of the party is

01:10:13--> 01:10:24

a T shirt and jeans or something like that. No, you're simply talking about modest dress, you feel like you're just monitoring Oh, it has specific conditions or specific aspects that you have to

01:10:39--> 01:10:43

no human being. Probably

01:10:44--> 01:10:48

the strongest opinion is not allowed, unless there's some necessity for

01:10:50--> 01:10:52

like, for example, for ID pictures, something

01:10:56--> 01:10:57

for the woman

01:10:59--> 01:11:03

to go to college, he has to talk to a man, for example,

01:11:04--> 01:11:05

and several have gone to school.

01:11:08--> 01:11:15

This fall, it depends on why keep going. If you're going to go to fulfill some kind of need of the muscle,

01:11:17--> 01:11:35

and that need override the things that you will have to face and do, then you may do so. But if you're just going to call it to get a piece of paper that you've never actually going to use, or do anything with that, obviously you don't you don't want to do something wrong, I just put up.

01:12:05--> 01:12:05


01:12:34--> 01:12:35

If you believe that,

01:12:37--> 01:12:41

you believe that that's my feeling. And that's the way you express it, I feel

01:12:42--> 01:12:49

that you've come to that conclusion. First of all, there's many ways of getting educated, you don't have to go

01:12:50--> 01:13:19

through the college system here to get educated. Secondly, if you get a degree, and then you sit at home for five or six years, and you go and actually work in that field, if your husband has to die, and you had that fire with the kids was probably not going to help much anyway. So then you have to prove your argument by saying, Well, if you're going to get a degree, then you have to work also. So that if you happen to die, and your husband may not die in two months, and if you did, you have to do all these things. Kind of hypothetical

01:13:21--> 01:13:29

cases are not strong arguments for things and now a woman to go out and mix with men and do the things that were mentioned in that push.

01:13:38--> 01:13:40

I think it would be more comfortable if he continued with the questions.

01:13:48--> 01:14:04

I'll give you an example. Okay, all of my work that I do all of my living, I've never gotten one day, one day from school, or any of the work that I do, I do computer work and computer testing, and I do

01:14:05--> 01:14:12

writing and editing. And none of that has anything to do with anything that I ever studied in school.

01:14:17--> 01:14:20

And none of that had anything to do with me even leaving my apartment.

01:14:29--> 01:14:30

My husband's

01:14:31--> 01:14:31


01:14:35--> 01:14:36


01:14:39--> 01:14:42

five years and not considered to be a believer.

01:14:51--> 01:14:53

If you believe

01:14:54--> 01:14:59

if you believe that it is permissible for you as a Muslim woman to be married to a non Muslim man

01:15:00--> 01:15:08

Then you are going against what the Quran says, You're making something, which is haram. And this is a type of

01:15:11--> 01:15:15

you accept the fact that yes, you're not allowed to marry a Muslim, non Muslim,

01:15:16--> 01:15:25

or non Muslim, and then you're accepting the fact that you're committing Zina, or you're committing fornication. During all of this time.

01:15:26--> 01:15:46

I advise you to really consider what you're doing is not allowed for a Muslim woman to be married to a normal man. I think about it seriously, think about the left panel without a makeover for what you've done, and correct your situation. And so

01:15:49--> 01:15:52

the next question, is the model supposed to be on

01:15:54--> 01:15:59

the percentage of calls on how much we put them on the discount.

01:16:03--> 01:16:10

This is an area in which there's some difference of opinion. But again, a lot of the strongest opinion

01:16:11--> 01:16:30

seems to be that the credit has to be paid on all jewelry, all gold and silver jewelry, whether it is warm, up warm, red, blue, doesn't matter. And you pay 2.5% take the weight of the gold and you pay 2.5% you can pay it in gold itself. Or you can say you can take the value of it.

01:16:56--> 01:16:56

I would just

01:16:59--> 01:17:01

call the telephone number and

01:17:02--> 01:17:04

buckle up because you're running out of time.

01:17:09--> 01:17:12

This is a question concerning birth control.

01:17:13--> 01:17:17

That's something which the question needs, I think a little bit more detail anything which is

01:17:19--> 01:17:21

a permanent form of birth control,

01:17:22--> 01:17:26

any form of birth control that is done out of fear that you may not

01:17:27--> 01:17:31

be able to provide for yourself and for your children.

01:17:32--> 01:17:39

This kind of birth control is nothing but something that is done on a temporary basis for some kind of need.

01:17:40--> 01:17:46

For example, if a woman has just given birth and she can some time to recover physically,

01:17:51--> 01:17:52


01:17:53--> 01:17:56

not permanently, then to fill out

01:18:07--> 01:18:09

there are some benefits to this