Jamal Zarabozo – Principles Of Tafseer Part 11

Jamal Zarabozo
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The speakers discuss the importance of understanding the Quran and its meaning beyond what is normally taught. They stress the need for flexibility and guidance from the Bible, as well as learning about different stages of the story. The conversation also touches on cultural significance of Islam, mistakes and misunderstandings in the legal system, and the importance of following proper methodology and not making mistakes. The speakers stress the importance of understanding the Quran and avoiding mistakes.

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			reminiscing and
		
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			inshallah we'll continue from where we left off lesson and I'm sure you will remember where we left
off
		
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			lesson especially those of you who
		
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			were discussing the last, the last source of procedure,
		
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			which is to help
		
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			write opinion or individual reasoning. We ended actually by we're talking about the one who was the
who was the professor or the one who wants to try to explain the Quran
		
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			beyond what has been narrated beyond what
		
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			we're talking about his requirements, what should he what are some of the knowledge, what are some
of the sciences that he should be familiar with?
		
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			We mentioned quickly I mentioned the ones that less than
		
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			you know them who has a more written
		
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			and before that before the scientists, we gave preconditions, sound are free that must be free from
following desires.
		
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			And you must follow the correct method.
		
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			And then we said he also should be familiar with some sciences, some areas, no.
		
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			Those were some of the things that we discussed. Last time, we weren't able to finish all of those
		
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			scientists because the sanctuary shakin
		
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			most of the people who write about the field, they also include as another sign that
		
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			the professor should have no job because animals sort of gene
		
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			what is meant by animal somebody's going to translate it they can also the knowledge of the
foundations of the religion,
		
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			what do they mean by animals?
		
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			What do you mean by that?
		
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			You have to be knowledgeable in
		
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			some of the some of the scholars when they say animals, so again, what they said after that meeting,
Mm hmm.
		
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			This is not HD correct statement.
		
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			The film is an English thickness in theology.
		
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			Well, this is not actually wasn't heated from 100 kilometers, something that came in Islam after the
time of the Sahaba intervene and so forth, or the Sahaba intervene, were not familiar with that
science. And of course, they were the best complicity in so obviously, this what they call them is
not needed. But
		
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			knowledge, good knowledge of
		
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			the belief in Islam is very important. When we give some examples actually,
		
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			that were actually related to the fact that some people when they make this appear, they make some
mistakes and afraid and that is reflected in
		
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			another area
		
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			that the Muslims should know about
		
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			the same sort of stuff, which is deriving when you go to the tech, whether it is the foreigners, and
how do we derive laws from the Quran and
		
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			so forth. So, that was basically basically legal theory.
		
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			Obviously, much of what the professor is going to do is to drive laws and regulations from the
front.
		
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			In order for him to do that, he should have some knowledge.
		
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			As I mentioned, when we did the Arabic part, one of the important aspects of the Arabic course and
we did not cover is more properly in the other area.
		
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			Is the fit in the source? Or how would you take a word and understand from the word
		
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			or tickets ins and how do you understand from the word or sentence what does it actually play?
		
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			So obviously, the Mufasa has to be familiar with the M seven zone with headings to provinces and
then with the Puranas all
		
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			Well when one less science or one less, you want to call it that
		
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			is the M or the knowledge that is given by a listener with that
		
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			as the kind of
		
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			present
		
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			given out of the grace of Allah subhana wa tada to some people listen to some notes
		
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			given from Allah Subhana, WA.
		
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			fealty,
		
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			talking about this last point,
		
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			but this last kind of
		
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			he said this might be difficult for some people to accept the idea that you have to have this kind
of
		
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			but he says this is within the ability of the person to get this knowledge because this knowledge
and the knowledge given by Allah subhana wa tada
		
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			is gained through
		
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			doing good deeds, following the way of the problem is so important in the problems.
		
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			He in his book, The illuma Quran, he says that the one who looks into the Quran will not find the
meaning of the revelation
		
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			or be shown its inner secrets. In other words, he will not be shown by Allah subhana wa tada the
real medium to put on this in his heart he has, or innovation or he has pride, or desire for love
for this world or he committed he continued to commit the sin or he does not fulfill the conditions
of a man or his weekend, learn fulfillment, and so forth. And in other words, Allah Subhana, WA
Tada. Give this to those people who are devoted to Allah Subhana Allah, and Allah subhanho wa Taala
guides them on the straight path and continues their guidance. Well, guidance means understanding
for the better.
		
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			Well, in other words, one of the conditions for someone to really be good and understand the Quran
is that he must be personal.
		
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			It is all of these conditions that we mentioned, shows that
		
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			or making the Quran
		
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			beyond what has been narrated beyond what is normally it takes someone who was really special. And
it was not
		
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			a simple matter that anyone can comfortably put on, as we talked about
		
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			in the first lecture and try to interpret the Quran just because he's a believer, it really requires
the specialist in the same way that if someone is sick, you go to someone who's a bloke who has
knowledge in that area. Well, in fact, being a specialist in theater, going to the specialist and to
sit is even more important than going to
		
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			medical doctors, because if you're if you're not following the correct meaning of the
		
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			correct procedure, then you will lose both the junior and the app will be going to bed doctor.
		
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			Also, we actually we've we've alluded to these things earlier, but they are mentioned usually by the
followers.
		
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			But there are some things that
		
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			the one who is going to make the theater or the officer
		
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			is going to make the film by his right there are some things that you should do is best to avoid.
		
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			One obviously is to try to make it and proceed without having those required
		
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			those requirements that we just talked about for them.
		
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			Secondly, you should be careful not to try to make the fear for those
		
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			aspects that only elicit and with that and those of you those aspects of the Quran that are
mentioned in the Quran, are those areas that only elicit no doubt has knowledge about and all we
have is what Allah Subhana Allah and the Prophet says Adam has given us he should not try to go
beyond and explain it any further.
		
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			So there's some things that are listening to it that he did not actually give us any or give us very
little knowledge about and we have no way to explore them.
		
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			And you must remain away from these.
		
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			Secondly, there is some matters that Allah subhanho wa Taala gave the knowledge to the public about
how to sustain those matters. Also the university must take with the system and said and must not
try to go beyond
		
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			seconds
		
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			and it has no ports of underneath the topic of remaining away.
		
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			From specific areas and
		
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			third loss as we mentioned earlier, there's some areas that we there's some aspects of tissue that
we only know what has been narrated, like oil and others, we give examples about them earlier. And
the two houses the different ways of reading the Quran, obviously, there's no room for jihad in this
area,
		
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			the Mufasa must
		
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			remain away from that.
		
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			From those areas,
		
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			also must do his best
		
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			not to or to keep himself from interpreting the Quran in the light of his own money.
		
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			In other words, he should try to get what is true and what is false from the Quran itself, and not
come to the Quran with preconceived notions that this is right, this is wrong, and then tries to
force his opinion on.
		
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			And finally, the
		
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			when he comes to the conclusion about the meaning of any verse in the Quran,
		
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			and it's not necessary for him where he should not say definitively, definitively that this is what
I mean by this versus this is what Allah means by this verse, what he should say this is what Allah
subhana wa dad has led me to and almost kind of with that as almost, and he should be careful about
trying to make his opinion, the definitive
		
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			meaning of the Quran,
		
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			as when he makes this data as opposed to taking any of the provinces Silliman, which the editor in
which the provinces and the Mustaine verses were put on the
		
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			road respect to the Quran, there's a number of areas in which he had needs to be made.
		
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			We mentioned last time the door to the city will never be closed.
		
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			And every generation needs more facility in which to add, remove to the Quran, explain the Quran,
and explain what what they're facing during the days in light of the Quran.
		
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			And in specific, specifically, there's some areas in which he had always needed.
		
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			And of course, some will love.
		
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			Allah subhana wa giling Quran and even in the Hadith of the Prophet Mohammed says in them, we have a
specific set of laws,
		
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			definite laws, very specific laws. And then we also have general principles to put on the field with
respect to law, with many general principles that are applied that we have to apply in a different
circumstance. And this is what gives the CEO of Islamic law, it's real flexibility.
		
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			But not everything is fixed in some areas, you have general principles that you apply, when new
things arise. So obviously, each generation
		
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			in each era, the Muslims are going to face new situations.
		
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			They're going to need
		
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			to know what is the Islamic ruling concerning those things? What are the laws from the Quran
concerning those?
		
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			Well, this is one of the roles of the
		
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			one who's making sure
		
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			to take the verses in the Quran that are related to that area, that topic and make it based on the
guidance of the Quran about what was around what the Muslim should do what they should do.
		
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			We're not making any particular verses
		
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			also the the, the internal or the parables in the Quran.
		
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			Allah subhana wa tada data in the Quran brings variable and related to many different things.
		
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			related to for example, the variables concerning how a believer behaves as opposed to our lever
behave, or how a believer behaves compared to our behavior, or how to behave in general. Well, let's
head on with data breaches in the form of parables are uncovered.
		
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			When each generation these teen parables are being seen, or are being acted out again and again.
		
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			Then it's the role of the professor and one of the best in doing that.
		
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			Recently
		
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			was this book and he to talk about to take these, that Allah subhanaw taala missing the Quran and
show how they are, how they are reappearing nowadays.
		
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			In order for the one who's reading the Quran to realize and to see how those examples elicit what
God is giving them, the Quran are actually being acting out.
		
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			Related to that also was the story.
		
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			And input especially with respect to the NBA with a profit.
		
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			Loss of handle with that, as we all know, brings these stores for, for reason. And the reason I left
the panel with Allah brings him is not to teach us about history. But to give us the lessons of
those stories. Well, again, those lessons in each generation, they will have a meaning that I have a
message for every Western generation,
		
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			which they should read the stories and explain to
		
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			Muslims in each generation, what the guidance for them in those stories,
		
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			especially as the Muslim
		
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			community or the Muslim movement goes through different stages. There's many different stories in
the Quran that actually are describing different stages that the Muslim movement or the Muslim
community goes through.
		
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			For example, if the situation in Mecca, the stories that were revealed in Mecca, and the way that
they were described in Mexico is different from the way they revealed and describe Medina
		
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			humbler many orlimar they have taken this topic in
		
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			great detail in great detail in recent times.
		
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			Well, these are some of the areas in the Quran, which always need
		
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			to have
		
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			in order for the Muslims to really gain as much guidance from the Quran as big as they can
		
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			to question what
		
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			you look like.
		
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			Because
		
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			they give a specific meaning they describe something specific
		
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			for people, many times they don't realize that, that is also describing what's going on at this
time.
		
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			For example, the stories of
		
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			for example,
		
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			lower their punish what what did they go through their punishment just because they believe the
moment and without, someone can read that for many times, and not realize what the relationship
between their story and what's happening now is?
		
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			How can we get a lesson from this story for us? No. And in each generation,
		
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			each era new things will occur that are maybe really good for others. This is one of the jobs of
		
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			Muscat to relate both to what's happening.
		
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			Lesson 10 with data
		
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			tells us some things about the dangers and some things about what will happen to the preferred and
so forth.
		
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			The things that will happen on the Day of Judgment, harmless outages, between people and so on.
Allah subhanho wa Taala gives us some knows about
		
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			suppose if we're saying we're making the simple put on the spout that is talking about something
happening on the Day of Judgment, someone tries to go beyond what Allah says
		
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			and says that this will also occur or this will occur for this reason or that reason, so forth,
something beyond what are the properties,
		
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			this is an area that he has no knowledge about, he cannot have any knowledgeable in something that
only Allah knows about. So, this is a kind of areas that you should start with looking cities by
alone by by the province.
		
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			In other words, the Muslim that he can make it to the head and this will happen this will also
happen
		
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			concerning the unseen
		
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			from time
		
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			to time.
		
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			Many questions
		
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			can be submitted only by signing
		
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			Describe the meaning of the
		
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			mean, there's some verses with
		
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			the detailed meaning of them. No, no, no, for example, through science and so forth.
		
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			Obviously, this is an area that mankind is able to research and study and understand. So that's
different from the other kinds of things I mentioned that there's no way humans understand and do
		
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			the other push,
		
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			loving.
		
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			And also listen to me and before I'm actually
		
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			to see it.
		
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			They say that the majority of the mistakes
		
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			are the majority of the wrong conceptions that appear insincere,
		
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			come from the people who make the sidbury
		
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			or come from the people who make it.
		
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			But
		
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			it's about people who,
		
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			who turn away or ignore the statements of the Sahaba into the aim.
		
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			And explained the verses on the basis of their opinion are
		
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			these are the these are the main causes, or the main sources of mistakes
		
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			in
		
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			everything he has described.
		
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			And also the different forms spread the major sources of mistakes. And
		
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			the major source actually was two trends that occurred
		
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			after the time of the Sahaba intervene and so forth.
		
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			And each one of these two trends have some cases. Let me mention the two trends. He said two trends
occurred after the time of the Sahaba with the main
		
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			the first trend, which we've alluded to before, or we mentioned earlier, is this the Mufasa has a
specific beliefs.
		
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			In other words, he starts with his belief, and then he tries to force the wording of the Quran to be
consistent with it.
		
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			In other words, instead of taking his beliefs from the Quran, he has his own beliefs, and he tries
to find evidence or support for them and
		
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			what this kind of thing is going unfortunately, continue.
		
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			The second trend, that
		
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			people
		
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			tend to explain the Quran
		
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			simply on the basis of the Arabic language without taking into consideration, who's the Speaker of
the put on under what conditions was revealed in
		
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			respect to the first trend about people forcing their opinion on the Koran.
		
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			He says that there's four cases for different types of keys
		
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			in the history of deceit, and some of
		
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			the mistakes in
		
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			explaining
		
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			the first case
		
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			is worth the mean.
		
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			That the,
		
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			the thing that the person is trying to prove is actually correct.
		
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			But the verse that he's using, doesn't,
		
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			there's not there's not evidence for
		
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			the thing he's trying to prove is actually persisting and is correct. But actually, the verses not
religious.
		
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			And at the same time, he doesn't reject the obvious meaning of
		
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			so in this case, the mistake is in the, in the video using the reverse of the proof, and not in the
middle, or what is being proved.
		
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			And both, Damien mentioned that this kind of mistake is common and many of the proceeds of the
students
		
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			and their conclusion necessarily is correct, but it has no relation to actually what the person
		
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			here's an example from a book called The fear
		
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			of man, tsunami.
		
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			This is where the first 66 are sort of
		
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			statuses will have a negative value.
		
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			And if we had decreed for them lay down your life or go forth from your dwelling, but few of them
would have done.
		
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			In the summer, Mr. fury said, and he lay down your legs or him yourself through unpossible.
		
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			He said, it means to go against your desire.
		
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			And he doesn't deny that he doesn't deny the meaning of reverse, but he says what I really mean, to
kill yourself means to go against your desire.
		
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			To go out of your dwelling
		
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			means
		
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			to take the love of this world from your heart.
		
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			What he's trying to prove, has nothing to do with diversity.
		
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			The second case,
		
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			similar to the first case, is just one difference. Again, what's the mythos is trying to prove?
		
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			Its correctness nothing, nothing wrong with what he's saying.
		
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			But the verse that he uses to prove it to not,
		
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			again, is not support for it. And at the same time, he denied the meaning of the verse.
		
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			So he's trying to prove something, what these principles is actually correct.
		
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			But the verse is not related to it at all. And to make matters worse, much worse than the first
		
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			mistake, make matters worse, is he denies the meaning of the verse.
		
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			Again, this is also found in many of the proceedings of the Sophie and me are those people who claim
that the Quran has an inner meaning which is different from or esoteric meaning which is different
from Exeter
		
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			or both and meaning which is difficult, different from us.
		
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			third mistake
		
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			he gives an example.
		
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			Here is an example
		
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			from
		
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			one of the developers at Google corner Melbourne in
		
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			verse 35, the Sudoku book are up in income not near the street, lest you become wrongdoers talking
about Adam and Eve not too close and
		
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			also one of the early Sufi.
		
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			He said that Allah does not mean actually eating from the tree, Allah subhanho wa Taala is not
prohibiting them from eating from the tree.
		
00:28:10 --> 00:28:16
			This is where again, he's trying to prove something and also he's denying the literal meaning of
that.
		
00:28:17 --> 00:28:25
			He said, what it means is that Allah subhanho wa Taala is prohibiting them from concerning
themselves with anything other than Allah.
		
00:28:29 --> 00:28:34
			And he again, he is trying to prove something which actually has no relationship to the gross
return.
		
00:28:38 --> 00:28:45
			And as I said, what makes it even worse, what makes this kind of proceedings worse, is that he's
denying the,
		
00:28:46 --> 00:28:48
			the actual meaning of
		
00:28:55 --> 00:28:55
			the third case,
		
00:29:05 --> 00:29:06
			was the luck.
		
00:29:14 --> 00:29:15
			I said there's two trends.
		
00:29:17 --> 00:29:19
			And I said the first trend has been
		
00:29:27 --> 00:29:33
			the court cases where the meanings of the Mufasa is trying to prove itself is incorrect.
		
00:29:34 --> 00:29:36
			And obviously, from
		
00:29:37 --> 00:29:39
			my point of view,
		
00:29:41 --> 00:29:42
			and at the same time, though,
		
00:29:45 --> 00:29:46
			he doesn't, he doesn't
		
00:29:48 --> 00:29:49
			deny the obvious meaning.
		
00:29:55 --> 00:29:57
			The meaning is trying to prove is not correct.
		
00:29:59 --> 00:29:59
			Yes.
		
00:30:00 --> 00:30:01
			To an Islamic
		
00:30:03 --> 00:30:10
			world first than the rendezvous point. And thirdly, though it does not deny the
		
00:30:11 --> 00:30:12
			obvious meaning.
		
00:30:14 --> 00:30:16
			Once again, we'll find in many of the books of the
		
00:30:17 --> 00:30:18
			year.
		
00:30:20 --> 00:30:27
			But he gives an example from the decir, which is supposed to be from even out of some debate about
whether or not
		
00:30:33 --> 00:30:33
			anybody
		
00:30:36 --> 00:30:38
			I said, I said the
		
00:30:40 --> 00:30:45
			first one friend is, the person already has a mind with the means, and he tries to force the foot
on.
		
00:30:46 --> 00:30:48
			That can take some 40.
		
00:30:49 --> 00:30:51
			Now, we finished to close this number.
		
00:31:05 --> 00:31:09
			The meanings of these trying to prove is wrong or incorrect.
		
00:31:23 --> 00:31:25
			Like the first two cases, we will
		
00:31:36 --> 00:31:39
			one example he gave us from the University of Nairobi.
		
00:31:40 --> 00:31:43
			Well, I should have written the associate in Arabic, which
		
00:31:46 --> 00:31:48
			comes in much stronger in Arabic.
		
00:31:51 --> 00:31:52
			The vs was put us
		
00:31:54 --> 00:31:55
			in a
		
00:31:58 --> 00:31:59
			reverse number eight to sort of
		
00:32:00 --> 00:32:05
			remember the name of your Lord and devote yourself with a complete devotion?
		
00:32:07 --> 00:32:08
			What does it mean to say,
		
00:32:10 --> 00:32:11
			the real meaning of that versus
		
00:32:18 --> 00:32:20
			the new unionism or offensive
		
00:32:21 --> 00:32:21
			unit.
		
00:32:24 --> 00:32:34
			So, in the pursuit of that verse, is the meaning of it, of that verse is remember the name of your
Lord, which is actually you.
		
00:32:37 --> 00:32:41
			That is know yourself, and don't forget yourself, and then you will forget.
		
00:32:45 --> 00:32:47
			Captain here we could have been much more
		
00:32:51 --> 00:32:59
			likely to remember the name of your Lord, which is actually you. Even out of he believes that all of
us about everything
		
00:33:01 --> 00:33:08
			we think remember the name of your Lord, which is you? That is know yourself, and don't forget it as
then you will forget them.
		
00:33:09 --> 00:33:10
			That's his explanation of
		
00:33:13 --> 00:33:15
			the fourth case, what's the fourth
		
00:33:17 --> 00:33:18
			fourth cases of
		
00:33:22 --> 00:33:23
			cases with
		
00:33:27 --> 00:33:31
			cases where what the person is trying to prove is incorrect?
		
00:33:33 --> 00:33:37
			And obviously, the Quran doesn't point to it. And
		
00:33:38 --> 00:33:41
			they also denied What is the meaning of
		
00:33:47 --> 00:33:48
			everything you could imagine.
		
00:33:52 --> 00:33:53
			What's an example that they give
		
00:33:54 --> 00:34:00
			an example because for example, in the from some of the car to see
		
00:34:04 --> 00:34:04
			what
		
00:34:07 --> 00:34:08
			is the correct meaning of
		
00:34:14 --> 00:34:17
			anything worship doesn't a lot other than Allah
		
00:34:19 --> 00:34:24
			could mean magician, or could have a more general mean, according to the Shia, what's the meaning of
		
00:34:26 --> 00:34:27
			a book of Allah?
		
00:34:28 --> 00:34:30
			So it was correctly cemetery and then
		
00:34:32 --> 00:34:37
			verses don't prove it or don't lend anything to it and also, they
		
00:34:38 --> 00:34:39
			are actually
		
00:34:40 --> 00:34:42
			a breeze another example from
		
00:34:45 --> 00:34:48
			learning this diversity we've discussed many times.
		
00:34:49 --> 00:34:51
			We'll do we already know that our
		
00:34:52 --> 00:34:53
			inaugural.
		
00:34:56 --> 00:34:59
			Fiamma was 22 and 23 that Day, will
		
00:35:00 --> 00:35:03
			patiently resplendent looking toward the Lord.
		
00:35:05 --> 00:35:06
			They say that
		
00:35:08 --> 00:35:08
			a lot of
		
00:35:10 --> 00:35:12
			what's the most What's the meaning of either
		
00:35:16 --> 00:35:17
			they say that either
		
00:35:19 --> 00:35:23
			comes from the same room as an
		
00:35:24 --> 00:35:25
			ally,
		
00:35:26 --> 00:35:27
			or lesson.
		
00:35:29 --> 00:35:33
			So they say that the singular of them,
		
00:35:34 --> 00:35:36
			then they make up here
		
00:35:37 --> 00:35:42
			before. And they say that the media, they are looking actually at the bounty of
		
00:35:44 --> 00:35:45
			obviously
		
00:35:47 --> 00:35:57
			not the singular, bounty. So again, they're trying to prove something which is not correct, which is
actually that people will not see the Lord
		
00:35:59 --> 00:36:04
			where the verses don't prove it. And they also in the same case, they deny
		
00:36:06 --> 00:36:07
			what the what the
		
00:36:08 --> 00:36:09
			what the verse
		
00:36:11 --> 00:36:15
			was the second any any question about those four, or that first trend?
		
00:36:28 --> 00:36:29
			Someone opinion
		
00:36:41 --> 00:36:42
			could be four
		
00:36:49 --> 00:36:50
			nodes knows
		
00:36:58 --> 00:37:02
			that many different interpretations of Islam.
		
00:37:03 --> 00:37:06
			So it means you've got a
		
00:37:07 --> 00:37:07
			bye
		
00:37:09 --> 00:37:16
			default, Islam and Islam and progressive, but Islam
		
00:37:18 --> 00:37:19
			depends by
		
00:37:25 --> 00:37:28
			that would be part of
		
00:37:29 --> 00:37:38
			taking your beliefs first, and trying to improve upon in the life of your belief. Because there's
only one correctness that was supposed to describe,
		
00:37:39 --> 00:37:49
			you said that the only correct is them is the one that he's following in his companion, or another
episode on demand. So Islam spreads to newer
		
00:37:51 --> 00:37:53
			missionaries on
		
00:37:54 --> 00:37:56
			India and Indonesia. And also in north.
		
00:37:57 --> 00:38:03
			What happens is they have a fleet from the idea. And they bring that belief into Islam.
		
00:38:09 --> 00:38:19
			And they don't want to give up that belief. So they try to find some proof for that belief in the
Quran. And then therefore, they twist what medium will put on sophistically.
		
00:38:20 --> 00:38:22
			This happened many things.
		
00:38:23 --> 00:38:23
			Obviously,
		
00:38:29 --> 00:38:35
			you know, for some, for some people, it probably happened on purpose, they didn't want to leave
their own lives.
		
00:38:37 --> 00:38:42
			For example, the Iranian people, they have
		
00:38:44 --> 00:38:45
			some beliefs about,
		
00:38:47 --> 00:38:51
			about families about almost like divine them.
		
00:38:54 --> 00:38:56
			And overtime, these beliefs also
		
00:38:57 --> 00:39:00
			became part of the she has to be that the province vendor or
		
00:39:02 --> 00:39:05
			sometimes it's the case that the person doesn't want to give up his belief.
		
00:39:07 --> 00:39:10
			And so therefore, he knows and he tries to force the Quran to be consistent with
		
00:39:11 --> 00:39:22
			our times is this something in the person's mind that he thinks is right. So he already thinks is
right, and then he sees some verses in the Quran that he might be able to relate them to what he
believes.
		
00:39:25 --> 00:39:32
			So sometimes it could be intentional, sometimes not intentional, but whether it's intentional or
not, when we see it, we have to get to
		
00:39:34 --> 00:39:39
			whether it's intentionally done or not, if someone explains it in the way that is incorrect
according to put on
		
00:39:41 --> 00:39:46
			whether he did it intentionally or not. We have to we have to object to them say this is not the
correct meaning.
		
00:39:51 --> 00:39:51
			fun
		
00:39:53 --> 00:39:54
			way to combine
		
00:39:55 --> 00:39:56
			what
		
00:39:58 --> 00:39:59
			it says agenda
		
00:40:00 --> 00:40:01
			With this wrongfulness
		
00:40:06 --> 00:40:07
			not only in place also in practices.
		
00:40:14 --> 00:40:16
			So the second thing
		
00:40:30 --> 00:40:30
			in this case,
		
00:40:34 --> 00:40:36
			we mentioned two cases into the string.
		
00:40:39 --> 00:40:43
			He says the first case is where a word might have more than one meaning
		
00:40:44 --> 00:40:45
			and the person
		
00:40:46 --> 00:40:47
			picks the wrong meaning.
		
00:40:50 --> 00:40:51
			That's pretty simple.
		
00:40:52 --> 00:40:55
			The word has more than one meaning for example, the word Ouma.
		
00:41:00 --> 00:41:01
			How many meanings of the word
		
00:41:06 --> 00:41:06
			which are the
		
00:41:12 --> 00:41:12
			most common one?
		
00:41:15 --> 00:41:17
			Gemma with us,
		
00:41:26 --> 00:41:27
			like less than
		
00:41:29 --> 00:41:33
			the day will be close by him you think Johnny's mother
		
00:41:40 --> 00:41:43
			could mean someone who has the characteristics of good
		
00:41:46 --> 00:41:47
			What else?
		
00:41:52 --> 00:41:52
			In this verse?
		
00:41:57 --> 00:41:58
			When Allah saw him
		
00:42:00 --> 00:42:01
			putting
		
00:42:03 --> 00:42:04
			in this verse meanings,
		
00:42:09 --> 00:42:12
			obviously not. So someone took one of the other meanings of
		
00:42:15 --> 00:42:15
			clemency.
		
00:42:18 --> 00:42:24
			What sometimes, and we also discussed this example, or when we talked about the Arabic language.
		
00:42:26 --> 00:42:29
			Sometimes it's clear from the car or from the context
		
00:42:31 --> 00:42:34
			that the literal meaning of the word is not what is meant.
		
00:42:35 --> 00:42:51
			We give an example of that what was the one that we gave more than one example? And what we talked
about that time is it you have to keep in mind who reveal who the book who the speaker is, and
you're listening to what data was revealed to him. So
		
00:42:53 --> 00:42:57
			sometimes to understand that the the literal meaning is not actually what is meant
		
00:42:58 --> 00:42:59
			by the by the
		
00:43:01 --> 00:43:06
			by the text from me, the example we gave is this verse watain, as a mood enough, naka
		
00:43:09 --> 00:43:10
			obala movie
		
00:43:11 --> 00:43:12
			was the medium
		
00:43:15 --> 00:43:18
			in general, in the Arabic language, what's the medium
		
00:43:21 --> 00:43:22
			can see here.
		
00:43:27 --> 00:43:29
			The third thing I didn't talk about the
		
00:43:31 --> 00:43:32
			people who don't know everything.
		
00:43:34 --> 00:43:35
			So it means
		
00:43:36 --> 00:43:38
			someone who can see what's
		
00:43:40 --> 00:43:44
			here obviously is not hermosa doesn't mean the camel can see.
		
00:43:46 --> 00:44:01
			Man. So sometimes the car for the context makes it obvious that this is not what isn't. But because
some people later time, they just put the verses by the meaning of the Arabic language without
taking into consideration
		
00:44:03 --> 00:44:08
			other aspects. And so therefore, this is what led them to some mistakes.
		
00:44:10 --> 00:44:11
			And this is the example.
		
00:44:18 --> 00:44:19
			Know
		
00:44:38 --> 00:44:41
			and the question about both those trends.
		
00:44:44 --> 00:44:45
			You mentioned
		
00:44:46 --> 00:44:55
			you mentioned most of the mistakes and to see it come from suscipit io people to make it stand to
see it. And these are the major trends that occurred
		
00:44:57 --> 00:44:59
			that led to those those mistakes.
		
00:45:03 --> 00:45:06
			Also some authors they write about what should be done
		
00:45:08 --> 00:45:10
			in the case of conflict between
		
00:45:12 --> 00:45:19
			which we talked about the Sigma food or or knuckling what has been narrated as the meaning of
reverse
		
00:45:20 --> 00:45:23
			and to simplify what he has done,
		
00:45:26 --> 00:45:29
			what should be done in the case of conflict
		
00:45:30 --> 00:45:33
			between nottely pursuit
		
00:45:34 --> 00:45:36
			and instead or aplicaci.
		
00:45:42 --> 00:45:50
			As I said, this is something discussed by many of the people who write the book to see when my
opinion they are wrong even to the system
		
00:45:52 --> 00:46:06
			because all of them, all of them, when they wrote about the suit, as we mentioned, also, it said one
of the conditions for the Series B right, be accepted or perceived to be accepted as what
		
00:46:08 --> 00:46:14
			is this you follow the proper methodology you explain the Quran by the Quran was put on by headache
headaches over?
		
00:46:15 --> 00:46:17
			So that's the case, how is there going to be this
		
00:46:19 --> 00:46:19
			contradiction?
		
00:46:21 --> 00:46:46
			And if the if they're claiming that this is the way to make it stand and proceed, then in fact, this
kind of conflict between what is the result of the result results of what has never occurred?
Because what are what is the narrated, set the parameters for the meaning of the verse, and within
the parameters the person has to make use the head to spend the verse to his wisdom to display.
		
00:46:47 --> 00:46:49
			So in fact, this should never occur.
		
00:46:50 --> 00:46:52
			But let's assume
		
00:46:53 --> 00:46:55
			if it occurs to me What
		
00:46:59 --> 00:47:03
			if it occurs, it means that there's been a mistake made in the way.
		
00:47:07 --> 00:47:13
			In other words, the person didn't follow the proper methodology and making if he hadn't.
		
00:47:15 --> 00:47:18
			But in any case, the scope with the written discourse.
		
00:47:19 --> 00:47:21
			And let's assume that it's possible for
		
00:47:23 --> 00:47:30
			not only for what does the narrative as the property see from the Sahaba from the bonuses
contradicts, contradicts
		
00:47:34 --> 00:47:36
			this by the way, before in a different
		
00:47:37 --> 00:47:45
			series of lectures, what should be done? What is narrated, Napoli contradicts what is
		
00:47:46 --> 00:47:52
			happening or what is determined by investigation and thoughts and what should be done.
		
00:47:54 --> 00:47:55
			Which one takes precedence
		
00:47:58 --> 00:47:58
			was
		
00:48:00 --> 00:48:03
			also happening is happening.
		
00:48:04 --> 00:48:05
			Nothing's in Napoli as long
		
00:48:06 --> 00:48:08
			without even doesn't come up.
		
00:48:10 --> 00:48:11
			We're not here to remind you that
		
00:48:12 --> 00:48:13
			course the answer is not
		
00:48:28 --> 00:48:29
			depends on which one
		
00:48:31 --> 00:48:33
			of them is more definitive.
		
00:48:35 --> 00:48:37
			So, you will have won a free case.
		
00:48:43 --> 00:48:51
			The first case were brought the athlete and the Nepali are and they disagree with Are there
		
00:48:53 --> 00:48:54
			any comments on the frosty
		
00:48:57 --> 00:48:58
			should be,
		
00:48:59 --> 00:49:00
			it is impossible.
		
00:49:01 --> 00:49:06
			It is impossible for what is definitive, what is confirmed without any doubt,
		
00:49:08 --> 00:49:13
			from Nepal or from what is transmitted to to contradict what is confirmed by any doubt.
		
00:49:15 --> 00:49:18
			Both of them, the source of both of them is
		
00:49:21 --> 00:49:28
			through revelation or through what is happening in the world. It is impossible for both them to be
happy and to contradict.
		
00:49:30 --> 00:49:31
			So,
		
00:49:35 --> 00:49:38
			thinking one of them, either the
		
00:49:39 --> 00:49:40
			apple or the nothing
		
00:49:43 --> 00:49:48
			is definitive. There's no question about it. And the other is abundantly respected and have some
data
		
00:49:49 --> 00:49:51
			in this case, which is
		
00:49:53 --> 00:49:57
			the one that is public, regardless of which one it might be
		
00:49:58 --> 00:49:58
			one does
		
00:50:05 --> 00:50:07
			No doubt about this, Greg without the needle,
		
00:50:10 --> 00:50:12
			for example, is supposed to
		
00:50:15 --> 00:50:17
			explain a verse of the Quran
		
00:50:18 --> 00:50:20
			was this explanation comes through Hosea?
		
00:50:22 --> 00:50:24
			There's no question that that's what he said explained that
		
00:50:26 --> 00:50:29
			this would be considered copy, there's no doubt about it.
		
00:50:30 --> 00:50:33
			Or there's a verse in the Quran that say related to saying
		
00:50:35 --> 00:50:40
			we see it happening nowadays in front of us. There's no question that this is what the person
		
00:50:45 --> 00:50:47
			that we prove, and we investigate, we see,
		
00:50:48 --> 00:50:51
			there's no way that those two by the way could come predicted that will
		
00:50:54 --> 00:50:56
			save the third case
		
00:50:57 --> 00:50:58
			was the third case.
		
00:51:01 --> 00:51:02
			Both of them within
		
00:51:03 --> 00:51:05
			them are not confirmed.
		
00:51:07 --> 00:51:08
			Without any doubt,
		
00:51:10 --> 00:51:12
			I mean, beyond beyond any level,
		
00:51:15 --> 00:51:16
			what do you do?
		
00:51:18 --> 00:51:19
			Give up.
		
00:51:23 --> 00:51:23
			What do you do?
		
00:51:31 --> 00:51:34
			Every every lecture we give we come up with a new model.
		
00:51:41 --> 00:51:41
			So
		
00:51:42 --> 00:51:46
			here's where as I said, this discussion doesn't make any sense.
		
00:51:48 --> 00:51:50
			Because what is the conclusion here? What should be done in this case?
		
00:51:52 --> 00:51:55
			Because what the different authors who discussed this topic is what
		
00:51:56 --> 00:51:58
			he said in the case the book
		
00:52:00 --> 00:52:08
			and they contradict one another that he had contradicts the null, then First, you must follow what
has been authentically varied from profit.
		
00:52:09 --> 00:52:17
			And then what is authentic from the Sahaba? And then from the terrain, depending on according to the
details that we discussed.
		
00:52:18 --> 00:52:19
			So in other words, what do you think?
		
00:52:22 --> 00:52:25
			You think, obviously, that he had was incorrect, didn't follow the right methodology,
		
00:52:27 --> 00:52:33
			which is what we said earlier that you will not find this conference unless there was a mistake made
in the methodology.
		
00:52:35 --> 00:52:36
			So in fact, even dislocation
		
00:52:38 --> 00:52:39
			shouldn't occur.
		
00:52:40 --> 00:52:41
			Unless there was a mistake then.
		
00:52:42 --> 00:52:50
			So in other words, what what he's saying basically, is that the both of them are dummies, and you
help to see which one has the stronger weight by external
		
00:52:51 --> 00:52:52
			source
		
00:52:53 --> 00:52:54
			includes us.
		
00:52:58 --> 00:52:59
			The knee
		
00:53:00 --> 00:53:04
			doesn't necessarily include the music.
		
00:53:07 --> 00:53:09
			They just gave it to them. So we wouldn't get into
		
00:53:11 --> 00:53:12
			it can prevent the beat you have to go back to
		
00:53:15 --> 00:53:16
			whatever can give you the details.
		
00:53:21 --> 00:53:23
			Final aspects about
		
00:53:25 --> 00:53:28
			DeRay are making he hadn't succeeded, is it
		
00:53:30 --> 00:53:32
			extensive, it is not something fixed.
		
00:53:33 --> 00:53:36
			In other words, the system changes with time in place.
		
00:53:38 --> 00:53:45
			As many, many people know the expressions that are first word changes with time in place. Well, it's
talking about specific kinds of
		
00:53:47 --> 00:53:58
			different different kinds of legal rulings, legal rulings that are not based only on the source that
are based on history that they change with them. The same is true with
		
00:54:02 --> 00:54:08
			this guy made two sigma change with them. There's nothing wrong with that there's nothing
unacceptable.
		
00:54:17 --> 00:54:17
			The seven
		
00:54:28 --> 00:54:28
			question
		
00:54:31 --> 00:54:31
			system
		
00:54:38 --> 00:54:39
			just based on
		
00:54:41 --> 00:54:47
			what I said, if there's a there's a customer, there's not based on the source, but is it based on
		
00:54:48 --> 00:54:52
			the time not based on the source, then that can change and the same is true with
		
00:54:58 --> 00:54:59
			well conclusion. You need to
		
00:55:00 --> 00:55:05
			To remind us again that making HTM to suit is not a simple matter
		
00:55:06 --> 00:55:11
			requires someone who is a specialist. And as we talked about in the first lecture,
		
00:55:12 --> 00:55:17
			something very dangerous just to make the suit without the proper knowledge and background.
		
00:55:18 --> 00:55:19
			And the mistakes
		
00:55:21 --> 00:55:27
			are devastating. Because not only perhaps mislead yourself, but you also may mislead other people.
		
00:55:32 --> 00:55:36
			Any questions before about any of the sorts of procedures that you've been discussing since
		
00:55:37 --> 00:55:39
			I'm never finished?
		
00:55:43 --> 00:55:43
			Pretty much
		
00:55:47 --> 00:55:51
			those are the sources of deceit. Now, now we move on to
		
00:55:54 --> 00:55:54
			Oh, sure.
		
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			coming late, like two months later,
		
00:56:05 --> 00:56:07
			we discussed the sources of
		
00:56:09 --> 00:56:12
			in detail sources we discussed what
		
00:56:14 --> 00:56:15
			starting from the beginning going to
		
00:56:17 --> 00:56:18
			talk about this again, and then
		
00:56:19 --> 00:56:21
			we'll get resources put on
		
00:56:23 --> 00:56:24
			second source.
		
00:56:32 --> 00:56:33
			He's not interested in the
		
00:56:36 --> 00:56:37
			introductory
		
00:56:38 --> 00:56:39
			Quran some
		
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			semblance of the Sahaba
		
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			of the terrain. And we discussed whether or not that is the proof or not
		
00:57:00 --> 00:57:01
			seven years old with a
		
00:57:03 --> 00:57:05
			systems engineer
		
00:57:07 --> 00:57:09
			and practices of the People of the Book.
		
00:57:17 --> 00:57:19
			Those are the nine sources of proceeds that we discussed.
		
00:57:22 --> 00:57:22
			Well,
		
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			now we move on to the last, perhaps the most important
		
00:57:29 --> 00:57:31
			section of this series.
		
00:57:32 --> 00:57:36
			That is, any what we've been discussing so far,
		
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			has not actually been meant to be something just theoretical.
		
00:57:41 --> 00:57:45
			And so many times people study something, whether it's a
		
00:57:47 --> 00:57:59
			suit or whatever. And it remains just theoretical, as soon as they leave, they continue to
misinterpret verses or, or use headings incorrectly, or something like that. And we want to make it
more
		
00:58:00 --> 00:58:01
			more practical.
		
00:58:04 --> 00:58:10
			And the way we're going to do that is by discussing the last lecture in the last two lectures,
whatever it may be,
		
00:58:11 --> 00:58:15
			I'm going to be discussing some of the verses of the Quran
		
00:58:16 --> 00:58:20
			which are misunderstood by a large number of people
		
00:58:21 --> 00:58:22
			in why we're going to discuss
		
00:58:24 --> 00:58:27
			why they misunderstood what's the source of the misunderstanding?
		
00:58:30 --> 00:58:33
			Of course, the conclusion was going to be the correct
		
00:58:37 --> 00:58:44
			one, well, this correction of misinterpretation is something very important. And in fact, we assume
now the problem
		
00:58:45 --> 00:58:55
			we need to understand the Quran correctly. And to correct those people who miss understand, because
as we talked about, I believe one time
		
00:58:57 --> 00:58:59
			and in the corners, the gains for life
		
00:59:02 --> 00:59:03
			where even if the Quran is there,
		
00:59:04 --> 00:59:05
			and it goes to the
		
00:59:07 --> 00:59:12
			Divinity here, if we don't understand it, it's not going to guide us through the stripper.
		
00:59:14 --> 00:59:17
			So we read the Quran, how many times you want to read it.
		
00:59:18 --> 00:59:21
			And we're still misunderstanding the verses we're looking to get together
		
00:59:23 --> 00:59:26
			for the problem Hamza Silliman so during his time,
		
00:59:27 --> 00:59:33
			he made sure that this other companions understood the Quran, and anytime they misunderstood it, he
was correct.
		
00:59:35 --> 00:59:40
			When we gave examples of the premises in him correcting the Sahaba when they misunderstood verses of
Quran
		
00:59:41 --> 00:59:49
			in the second, the third or fourth lecture, third lecture, we talked about the role of the summer.
		
00:59:51 --> 00:59:56
			The role of the summer in subsea, you brought many examples of the provinces in them
		
00:59:57 --> 00:59:59
			correcting misunderstandings of different verses.
		
01:00:00 --> 01:00:03
			grants by hisab. Can anyone give an example?
		
01:00:07 --> 01:00:08
			Yeah, we didn't give
		
01:00:10 --> 01:00:11
			this to
		
01:00:12 --> 01:00:13
			anybody give another example
		
01:00:17 --> 01:00:18
			related to others
		
01:00:24 --> 01:00:25
			the verse
		
01:00:26 --> 01:00:31
			saying that those who believe in do not mix their fate with any get with them.
		
01:00:32 --> 01:00:37
			Those are the people who will be security or safety and those are the right in the game.
		
01:00:38 --> 01:00:50
			The Sahaba misunderstood what is the meaning of Roman this verse are the promises in them explain to
them that boom in this verse doesn't meet any kind of wrongdoing. But it means in particular ship,
associating coordinate with
		
01:00:52 --> 01:00:52
			one another.
		
01:00:57 --> 01:00:58
			Otherwise, we could repeat the lecture.
		
01:01:05 --> 01:01:08
			That was one example from the broken promises and and what's another
		
01:01:17 --> 01:01:18
			was the third example.
		
01:01:30 --> 01:01:30
			We gave
		
01:01:31 --> 01:01:34
			another example, I think it was Sam about
		
01:01:36 --> 01:01:38
			when is it allowed to eat during Ramadan until
		
01:01:45 --> 01:01:46
			until the white
		
01:01:48 --> 01:01:52
			thread is a single black thread. So what it means thread
		
01:01:56 --> 01:01:58
			we give this also this
		
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			in practice, making sure that people understand it correctly. After the time of the problem,
homelessness hilum. Also, the Sahaba also did their best to make sure that people understand the
verses of the Quran correctly. And anytime they misunderstood any verse in the Quran, then they
would correct.
		
01:02:20 --> 01:02:26
			We can bring many examples from the from the time of the Prophet premises. Now that mean from the
sample have a
		
01:02:28 --> 01:02:34
			couple of those examples we've discussed already. And some of them we will discuss,
		
01:02:35 --> 01:02:40
			discuss in the next lecture because some of the same verses that were misunderstood during the demos
		
01:02:41 --> 01:02:43
			are still misunderstood and misapplied today.
		
01:02:45 --> 01:02:47
			inshallah we'll discuss also some of them, for example, have a look at
		
01:02:49 --> 01:02:52
			what could explain the verse aligment possible.
		
01:02:55 --> 01:02:59
			You have to take care of your own self and the one who was misguided he will harm you.
		
01:03:05 --> 01:03:13
			But first thing that we have referred to now, actually, the patient has referred to on numerous
occasions outside of
		
01:03:17 --> 01:03:33
			what versus being misunderstood what he said. And he was a little bit sleeping on the resting when
he heard them say it. He said you people are resetting that verse and taking it out of context, that
verse was revealed, according to us.
		
01:03:41 --> 01:03:41
			Maybe
		
01:03:51 --> 01:04:05
			I'll just make one last point. No, shall I mix them with the store for some verses in the meaning?
And that is one reason why this particular topic and correcting the misunderstanding the verse
		
01:04:06 --> 01:04:07
			is so important
		
01:04:08 --> 01:04:16
			is because when people take the verse in the Quran, and they misunderstand that thinking that they
are following what is correct.
		
01:04:18 --> 01:04:21
			And this means they'll stick to a completely because they think is correct.
		
01:04:22 --> 01:04:33
			And it will never occur to their mind that perhaps is not correct the way they're following or the
way they're applying that was. Well, this is why, for example, some of their disorders, they say,
		
01:04:35 --> 01:04:40
			or innovation is more beloved to the shaitaan than a surveyor or the grandson
		
01:04:41 --> 01:04:44
			is the one who follows better.
		
01:04:45 --> 01:04:47
			He believes the property form is correct.
		
01:04:48 --> 01:04:59
			As opposed to the one who commits the great sin. He knows that what he's doing is wrong, although
he's doing maybe someday he'll wake up and he'll stop doing it. But the one who was following the
bigger will never have any reason even to look
		
01:05:00 --> 01:05:05
			To see what is wrong is wrong because he believes that what he's doing
		
01:05:07 --> 01:05:17
			is right and that's the danger with with verses of the Quran when they're misunderstood and
misapplied that people believe they understand them correctly. They're basing their life on a verse
from the Quran.
		
01:05:18 --> 01:05:29
			And there's no reason they see no reason for them to change anything because they think they're
actually following the plan. But as we'll see, they're actually following, not with a put on the
same but they're following
		
01:05:30 --> 01:05:32
			an incorrect interpretation.
		
01:05:33 --> 01:05:49
			When Sheila will see that for next time, we'll start the system some verses of the Quran, which are
commonly misunderstood. Well, now we'll stop and answer any question you might have about any of
what we've covered over the last four months.
		
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			So far, we've done the theoretical part. Now with
		
01:06:04 --> 01:06:06
			this one the vs was discussed.
		
01:06:07 --> 01:06:10
			And as we discussed the worry
		
01:06:12 --> 01:06:16
			when a question, like one in one of the better ones, however,
		
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			this is a typical question. Let me turn off the tape.