Jamal Abdinasir – The Dua for Everything Recital Revival

Jamal Abdinasir
AI: Summary ©
The speakers discuss the importance of having a good life and being successful in the Hereafter, with a focus on the Prophet's use of the word duniya. They also emphasize the importance of not being a positive person and not wanting to ask for punishment, as it is the latter that leads to punishment and punished behavior. The speakers stress the need to protect others from the future and avoid asking for everything that is good and protected.
AI: Transcript ©
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Allah Subhanahu Wa Ta'ala, he says, and this

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is the final contemplation for tonight.

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In

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the

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hereafter

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and

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the

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next

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life

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hasanatin

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good.

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Wafil a'aslati in the hereafter and the next

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life hasanatin good. Wafil a'aslati in good. Wafil

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a'aslati in the hereafter and the next life

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hasanatin good. Wafilina

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and protect us, adhaal al nair

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From the fire of the nair, the punishment

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of the nair. And like Ibn Abbas radiAllahu

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ta'ala Anhu Wa'ala, he mentions, this is the

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dua, or from the duas and the invocations

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that the Prophet used to make the most.

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He used to make it very frequently.

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So, we want to ask you a question.

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Rabbanatina

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fidunya hasanat, and O Our Lord, give us

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good in this world.

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What do you think that means?

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As for give us good in the hereafter,

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it's clear. It was jannah.

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Make the accountability easy for us. Be pleased

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with us. So on. That's very straightforward.

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What does it mean in this world though?

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That's my question. Falgun. Knowledge.

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Knowledge? Anybody else?

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Taqwa.

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Iman.

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Offspring.

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Guidance.

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Guidance. All that desire to meet Allah. Desire

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to meet Allah. To be?

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Fulfilled. To be fulfilled.

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Do

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more good deeds. Do more good deeds.

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Hidayah.

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Hidayah, guidance. Anyone else? Sincerity. Sincerity.

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Anybody else?

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Over there?

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All that Khilas. Oh, Khilas.

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O salaam.

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Anybody else?

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Who spoke?

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Now the brothers.

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I'm

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getting in doubt. Is it here or is

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it here, right?

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Contentment.

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Contentment.

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Okay.

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Prayyal,

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all of the things you mentioned,

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every single one of you,

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they were right answers.

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But yet, all of you are wrong at

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the same time.

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So, each answer you gave was right. But

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when I say it's wrong, I mean there's

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more to it.

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It means absolutely

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everything that is good. Everything

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pertaining to your wealthy life and pertaining to

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your religious life.

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Offspring,

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wealth,

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health,

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contentment,

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satisfaction,

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iman, knowledge,

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all of those things and more. Absolutely everything

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that's good, O Allah, give it to us.

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That's why the Prophet sallallahu alaihi wa sallam

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used to make that dua.

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Imagine Prophet sallallahu alaihi wa sallam is making

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a dua regularly

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and he's asking for

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1 or 2 or 3 things. Just offspring.

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Just a house.

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Just a camel.

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And he would make that Allah. Is he

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that narrow minded

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No. Of course not. So he will make

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this du'a always because within it is the

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success of this world and the Hereafter.

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This du'a

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has brought together the 2 successes that you

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need.

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And the Prophet

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he knew that if I get everything sorted

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out for me in this world, then everything

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will be sorted out for me in the

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next world.

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For it's impossible for you to have a

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good life here and a bad life there.

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Or the opposite, to have a bad life

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here and a good life there.

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You have to have everything good here.

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And that's the fruit.

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The fruit and the result is, oh Allah

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protect us from the * fire.

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Having said that though, Allah subhanahu wa ta'ala,

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he mentions the word duniya which is world

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the world in the Quran,

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115 times.

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If you count yourself, you'll find 115 times

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the word dunya is mentioned. Never has Allah

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praised it. Never has Allah said anything positive

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about it. Never has Allah spoken about it

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in a high regard. Allah speaks about it

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in a lowly way. Allah

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speaks about it in

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a negative way.

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Have you heard anything that's positive for those

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who know Arabic? No. And you will never

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find that in the entire Quran.

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The word dunya, world has come, and Allah

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is saying something good. No.

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But Allah

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spoke about the akhirah, and that's enumerated in

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the Quran

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115 times also, which is a miracle by

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itself. Both of them are mentioned 115 times.

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Every time he spoke about the akhirah, he

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spoke about how it's a permanent place,

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how it's the eternal place, How We have

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created you for there? How We are calling

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you to there? We have sent messengers who

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do the calling. They convey.

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They call you. They do dawah. Dawa means

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to call. Allah is saying, We do the

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calling to,

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Allah calls you to the home of salaam

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and peace, which is the hereafter.

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And it's reported when they believe as they

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come to that home and the hereafter, and

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they meet Allah

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They will say their famous du'a that you

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know.

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O Allah, You are

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and from You is

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which is peace.

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They will praise Allah

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They will say, Hi is Allah

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Exalted is Allah

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You is You Unmidah, addressing Allah.

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The one who is very gracious and kind.

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They will say that to Allah

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So

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Allah wants all of that for you, so

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you could be over there.

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Are you interested in

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getting married, and having a spouse,

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and having a wife.

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Then Allah

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speaks about that which He has prepared for

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you in Jannah.

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And

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the spouses you can have in Jannah. And

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in Jannah, everybody is married. And like some

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of the reports mentioned, you will have 2

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wives, a nazim. You don't have a choice.

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You have to have 2. Forget the 1

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You can't even be single. That's not allowed.

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In Jannah, there's not a single person. Single

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meaning, go by yourself.

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You have to have a pair. You have

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to have

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a spouse. The woman has to have a

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husband, and the man has to have a

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wife.

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So Allah

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even describes

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those wives you will have over there. It's

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mentioned all in the Qur'an. So, you don't

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pay attention to those who are in this

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world

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too much. So, I place a disclaimer.

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I know these days, sir. What's going on?

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So,

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over the top.

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Rather, place your attention over there.

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And Allah

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when he gathers the believers in jannah,

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and the believers,

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now they have entered jannah and they know

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that they will be punished. Because you can

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enter jahannam and then be taken out to

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go jannah. But the opposite is not true,

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by the way. You can't go into jannah,

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then be taken out, and then go to

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jannah. That, that doesn't work. There's only one

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way.

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So when they enter jannah, and they know

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that they've been saved from the torment, and

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the punishment, and everything,

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it will be said to them, you have

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an appointment with Allah.

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You have a

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with

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Allah And then they will say, hasn't Allah

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brighten our faces? Hasn't Allah

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protected us from the fire? What's more can

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we have? We don't understand. Why does Allah

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want to see us? And then the hijab

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will be removed and they will see Allah

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beautiful face. The one that they have been

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worshiping for all those years. The one that

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granted them this eternal

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and permanent

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bliss and paradise. They will see him and

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how he looks, subhanahu wa ta'ala. And that's

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it.

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You made it after that. What's

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left? You're in Jannah and you saw Allah.

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So, We ask Allah

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to make each and every single one of

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you from the inhabitants of Jannah.

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Without punishment,

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without questioning,

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without any difficulty.

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Sometimes you can ask a dua, You Allah,

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place me in Jannah. The Prophet says, Don't

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do that. He teaches us, Ask Allah for

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alfirdos.

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Idasa altumullah.

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If you ask Allah for a'adimu, then strengthen

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and greaten, and mess Allah your request. Fa'ilnaku,

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indeed you, tasaluna,

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you are requesting,

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'aviman,

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the great Allah. You're asking Allah.

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Saluuhos who ask Allah, alfirdosal

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a'alaaminaljannah.

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Ask Allah for the highest station in Jannah.

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Its roof is the throne of Allah

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You don't stand before someone of authority in

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this world and ask them for something petty.

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So don't stand before Allah

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and just make a dua. Like some of

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the duas that we make after salah, and

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then you're like It was so quick. Like

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this, like that.

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You should not make dua in the first

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place. Maybe the du'a won't be accepted. And

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later

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you ask, and you question, Where's that du'a

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that I made that day? I asked for

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that thing. It hasn't come. Maybe your du'a

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hasn't been accepted because you don't even know

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the ethics of du'a, the conditions of du'a,

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how to make du'a. You are speaking to

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Allah as if Allah is one of

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your bedrooms, or boys, or kalama.

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And you're not treating Allah subhanahu wa ta'ala

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with his due respect. And Allah discusses this

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in the Quran. And he says,

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They haven't given Allah His Jew rights.

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They haven't paid their Jews with Allah.

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And they treated Allah just like everybody else.

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So, what does Allah do?

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Allah

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He places these people under his mashiya.

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Meaning Allah

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if He wants, He punishes them. And if

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He wants, He forgives them. But that means

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you're in danger because you don't even know

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what your outcome is going to be. You're

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stuck.

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Allah can do what He wants with you.

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All of that would not have happened if

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you treated Allah

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with the respect

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and the honor that He deserves

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And all of that goes back to that

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verse that we spoke with. You ask Allah

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from now to rectify for you all of

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your matters and affairs in this world. And

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we spoke about that. It encompasses

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absolutely everything that's good for you. And you're

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asking him this because he knows more than

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you. He could have said in the Quran,

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ask me

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for offspring, like some of you mentioned. Or

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ask me for wealth, or ask me for

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health.

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But Allah doesn't say that. He says, Ask

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for everything that is good.

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And then ask us for everything that is

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good in the hereafter also. Then ask us

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to protect you from the hereafter. If you

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do that only,

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you've asked for everything. That one dua is

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so comprehensive, it covers everything that you require.

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So remember that this is a sunnah. Even

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if you start from today saying,

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and you keep saying it, and you make

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it from your daily dhikr and remembrances,

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then not only will you get everything sorted

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out for you, but you'll be following the

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footsteps of the prophet, sallallahu alaihi wa sallam.

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