Ismail Londt – Nabr Tidbits. Accentuation in Quranic recitation. For eloquence and meaning. The Fourth Lesson

Asmaa Salaam Alaikum,

here with lesson four, the fourth lesson on nabr accentuation,

accent emphasis, as far as specific syllables in words are

concerned, so as to make the rendition

of the Quranic recitation more eloquent, or in certain cases, to

preserve the intended meaning,

go online to see the previous lessons, and you'll note that We

were discussing commands.

And in this presentation, Inshallah, I will be highlighting

a special, unique and specific command that only consists of one

letter.

And that command is the word P, P, the letter path with a customer,

P,

those who have studied verb morphology will tell you the

origin is, or the origin was, Iwu Ki, and how the Arabs remove the

EW and they remove the

yah at the end, ending with the one letter that serves as a

command, Allah uses it in the Quran, in relation to believers

and those with intellect and how they address him, subhanAllah, and

even in one space, as to what angels, special angels, use in the

address to him and a command from us to Allah. Subhana wa Taala is

understood as an appeal,

an appeal, a request, the command verb consisting of this one letter

Kri means save.

And logically,

no matter what it is preceded or followed by, we are going to

emphasize the calf itself in sound so

in the famous prayer where Allah speaks about the pilgrims, the

believing pilgrims who ask for good in this world and good in the

year After they end that prayer with wakina, either urban

wakina,

wakina,

eloquently. It would not be advisable to emphasize the Wow,

wakina,

wakina, rather the cough, wakina, wakina,

if you would emphasize the the NA at the end, the attached pronoun

to it would not be as eloquent, but acceptable, wakina. The most

eloquent here is emphasizing the cough, meaning placing your number

on the cough. Wakina

ban and then we have

Walla speaks about the

intelligent amongst his believers, After reflecting and pondering in

the creation of the heavens and the earth, they say, Oh Lord, You

have not created this In vain. Glory be to You. Farina.

Farina, Farina and not Farina.

Can you hear the difference Farina? No Farina, no farkina, the

oven.

And then Allah speaks about the angels carrying the ash and those

around they seek forgiveness for the believers, and they say,

Oh Lord, you have encompassed all in knowledge and mercy. Forgive

those who repent,

wakihi mother, Bali jahim, wakihi Mala jahim, and save them from the

punishment of the blazing fire, Waki him. Waki him, either Ban

jahim, so not Waki him and neither Waki him. It would be acceptable.

But the most eloquent would be placing Nabor on the calf

further in that same chapter, two verses later, the the attached

pronoun itself is moved with a temporary bomb.

And I've heard reciters only in this case, with the with the

attached pronoun is open,

emphasizing with a shift, some will still

emphasize and place the number on the calf and say what pihim was

say yet.

But I have heard reciters emphasizing the HA, what be he

must say yet.

And I've even heard some emphasizing the meme, wakihi must

say yet,

emphasizing the WoW is the.

Called wakihi must say. Yet,

in my opinion, still, the calf is most eloquent and the heart would

be acceptable, because there is a general rule when the attached

pronoun is open with a temporary vow that we can emphasize the HA

wakihi Mu, se

wakihi Mu say, yet.

So listen to this again. Think about it, practice and recap on

the previous three lessons. Allah guide us all and draw us closer to

his word. Ameen, Salama, Ahmed Allah, a.