Ismail Londt – Bayyt Asl Tahqq Mujawwad

Ismail Londt
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AI: Summary ©

The speaker discusses various structures and techniques for entering and dropping a bayati Asli. They give examples of structures for entry, entry and drop, and structure options for starting a bayati Asli. The speaker also emphasizes the importance of practice and understanding the structure of the entry.

AI: Summary ©

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			The Yati Asli. Asli, the original
primary Aidi Foundation, the entry
		
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			into bayati.
		
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			I'm going to present a few
structures, two common structures,
		
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			ways of presenting bayati ausli.
And then two not so common, but
		
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			easily applicable, Inshallah, so
the first common structure of
		
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			bayati Asli is to enter and slowly
descend. So example, after your
		
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			isti AADA In your basmala Abu as
		
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			see
		
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			us.
		
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			The room or
		
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			shorter piece, so you can hear it
better, enter and descend clearly
		
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			in clean steps.
		
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			Why?
		
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			So it's a good entry, nothing too
		
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			creative. Rather, you're entering
		
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			respectfully and you're calming
your nerves as you go along
		
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			way.
		
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			Another
		
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			example was serve another
		
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			example was summer. Was summer
		
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			either
		
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			a nice, neat, respectful entry,
		
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			the second structure, structure
option in starting the Yati is
		
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			where they push
		
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			way. Lo little Mont of Fifi, a bit
longer
		
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			way.
		
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			Lola,
		
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			okay.
		
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			You
		
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			have your options there, so the
first one is enter and then drop,
		
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			wail, little
		
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			more.
		
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			Second is enter and push way low.
		
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			Little Sama, either till
		
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			see the
		
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			difference.
		
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			Can
		
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			you hear the difference? And
entering pushing but a bit longer
		
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			was summer.
		
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			Woman should and that would be a
common ending for that option. You
		
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			could also do both. You could do
either of them, or you could do
		
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			both. You start with the the one
that descends, and you do your
		
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			next piece with the one that
pushes. For example, way low,
		
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			little amount of Fifi. Need
respectful start, and then you
		
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			push
		
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			to
		
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			still fool good. So you have two
basic structures. And then, as far
		
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			as options are concerned, as to
what you do after you've entered,
		
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			what you do after you've gone down
your steps, or what you do after
		
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			you've pushed, that comes.
		
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			A time that comes practice, but at
least know your two options, then
		
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			you have two other options,
		
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			where, say the third one. First is
where you you enter a bit lower,
		
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			you enter a bit more shy, you
enter a bit more nervous. But as
		
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			you're reading, you feel your
voice by the end, you have a nice,
		
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			neat push and checkman Shave was
known for this manner. So you have
		
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			your Bismillah, your Rahman, you
Rahim, instead of wailu,
		
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			you start wailu.
		
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			Moton
		
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			is a
		
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			so
		
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			this middle here, rahmanir, Rahim,
your first option will you wailu,
		
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			see the key. Where's this one?
Bismillah, you? Rahmani, Rahim,
		
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			wai
		
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			lupa. Financie
		
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			wala,
		
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			Nazi, while it's a
		
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			bit more reserved, then near the
end, you feeling your voice
		
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			with the other Sura Bismillah,
your Rahman, your Rahim. First
		
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			option was summer,
		
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			either,
		
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			where's this one? Smell your
Rahman, your Rahim, was summer
		
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			either till Guruji or yo me
		
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			or Shay. Start is very plain, very
reserved. You're feeling the
		
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			quality of your voice at the time
of recitation, and at the end, you
		
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			gain a bit more confidence. And
like I say, the the endings are
		
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			optional. There are other things
you can do, but it's about your
		
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			initial structure, how you enter
and start the maqam. So that's
		
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			your third way. The fourth way is
done by Sheik Mustafa. Is Maril at
		
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			times, it's a bit and Sheik Rahi
Mustafa, ravash also does it
		
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			beautifully at times. Is where you
enter, also a bit nervous, unsure,
		
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			but near the end as well, you you
push up. So, for example, there's
		
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			a bit more steps in the beginning.
		
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			So she must rise. Man does it in
Surah Maryam. So he says, Mila,
		
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			you Rahman? You rohim? Yeah, yeah.
		
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			Who
		
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			did you know?
		
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			So Bismillah, Rahmani,
		
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			Rahim, wai
		
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			Luton,
		
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			Island, way. Loli moonton, Fifi,
so this steps and up and down.
		
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			Wailu moonton, fifina,
		
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			him, ya Mataji, dunk, Luna,
		
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			Simon,
		
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			Rahmanir Rahim was summer.
		
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			So listen
		
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			to
		
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			that. Think about that. Some might
say that this fourth way is a bit
		
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			more confident because you're
playing around more, and the play
		
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			helps warm up the voice for the
for the stages and levels to come.
		
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			So think about that, and see it as
structures identify with your ear
		
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			practice, and then we'll meet
inshaAllah as.