History Of Aqidah EP 1
Date:
Channel: Isam Rajab
File Size: 36.68MB
Episode Notes
Special course by Yayasan Ta’lim & Arees University. Conducted by Dr Isam Rajab. HISTORY OF AQIDAH (session 1)
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AI Generated Summary ©
The importance of learning to tolerate differences between people and their behavior is emphasized in Islam, as well as shaping people's perception of the time period and loss of people in the region and country. The settling of a settlement agreement is also discussed, with a balance of $9,000 and payment of $11 million to the creditor. The company is exploring other options for settlement and is in negotiations with a debt settlement company. The settlement is expected to be finalized in the second half of 2019. The company is also in negotiations with a creditor to settle the remaining balance of the debt.AI Generated Transcript ©
Smell hamdulillah salatu salam ala rasulillah Ramadan Santa Monica Lovato
Sokoloff Hara for coming today. This is the first class of the series on the sex and the history of al Qaeda in Islam. inshallah, we will discuss basic concepts. Before we go through the details of this course.
The first thing is about the differentiation between good and evil.
We have the clear path from Allah subhanaw taala from the Quran and from the Sunnah of the Prophet sallallahu sallam. And then we have other paths also, knowing both is important not knowing only one and we will see how this is one of the things that will be through the introduction. And then we want to implement the concept of the correct methodology of al Qaeda in our time to see are there groups currently because we will study the history of the ACA, we will study some sects, maybe they are not there anymore, but maybe there are new sects now. So what is the ruling about them? How do we deal with them? Also, we are not going through the details, just how the
six game, but also we will learn why they came, how a group established a new aqidah when we know how this happened, we will stop any new one from happening. I know there was a reason for this group to start to become a new Divi insect.
So in our time, is there a possibility that also there is another group will come and I will give you just an example. I'm just giving you now the introduction. We have a new group has been here for quite some years now around the Muslim world. They said one of the reasons of disagreement amongst the Muslims is the interpretation of the Hadith. alaikum, salaam, Allah, they said the understanding of the Hadith of the Prophet sallallahu wasallam is a cause for division. So how do we start that division? You see their approach? They say we want to unite the Muslims. What did they do? They decided to take only what? Only the Quran
Now you might think that this is good cause we want to be united. So they eliminated this sooner. What do you think? Is that good or bad?
It's evil, although the intention or what appears to be is good that they want to United but not everyone who wants something good will really have something good. So we need to implement that in our time as well.
How can we purify and unite ourselves following the correct methodology? So,
these are the basic things that we will inshallah discuss throughout the history of the app either what happened in the past, how it started, and how we prevent inshallah, how we become more united. This is one of the objectives we're not just studying history, mere history.
Because Allah subhanho wa Taala says in the Quran, when Heather serapi mR payments at the Bureau and indeed this is my way straight, follow it while at the top your soul and follow not the other paths, the other ways, the Prophet sallallahu alayhi wa sallam, he drew
a line straight line and then he drew other lines, he said this is the line that is leading to Jenna to paradise. And this these lines, I could actually show it to you now I will not use this often, but just one example. If you have one line here,
okay. And then you have other lines there. This is the only one that is taking you.
The Prophet sallallahu Sallam said this line, this line this line on every one of them. There are people's there are people calling for you. He What did he call them? Those people who are here, Dragon Allah Abu Dhabi, Johanna. They are colors on the gates of Johanna. Although it starts you
You think it starts right? Because it started from the right path. But then it's not leading there, you have only one path, straight path. And Allah subhanaw taala also sees this sort of uncertainty among, in the Quran. Why does the moon be heavily left hegemon? Well hold tight to the rope of Allah. So there is only 111 rope, not many ropes. Only one rope.
Also after ayatul kursi you read the ethicacy, right?
The eye after that immediately
Allahu Will you levena hermano, you read your home. Mina vullo. Mati. Eleanor, you see how valamar if you read basic Arabic, this is plural. Not one Bula. It is vullo Matt darknesses. To what Allah takes the beat with the believers from darknesses to node one light, one light, not many lights, it's one. So always the correct path. It's always one.
It's always one. But the wrong path, you will have it many paths. And that's one of the ways and this is beneficial for you. Sometimes if you are confused, you're not sure Is this right? Is this wrong? You will find the people who are asking you to do something different, even among themselves, they will not be agreeing. This is a sign that it is wrong. But the people on the straight path. You are in Malaysia, you are in Saudi, you are in America, you are everywhere, you will find the same answer.
It's the same because they are taking from the same source. But people who deviated every one of them will have different opinion. So this is the problem also. And you
apply that in our time in any living sect in any deviant group. Look at the Christians. They believe in everything. Their basic concept is that God is three. They say Jesus is the Son of God, He is God but you talk to any one of them. Some of them believe in one God, some of them believe in three Gods some of them say they are equal. Some of them say no, they are wrong. Some of them tell you, we don't eat pork, some you will find all sorts of beliefs with them. But for us, it's clear it's one. Same thing with other deviant sects in Islam. Also, you'll find this group following that opinion, then there is this group. We're not talking about, yes, even as sooner we have differences, but
these differences are in fact, not in principles, not in essential issues. So this is a reminder that it's always one. Make sure that you are on the straight path. And to do that we are asking Allah subhanaw taala every single day at least 17 times he dinner, syrup, almost nothing. It's only one one straight path, a dinner syrup almost nothing, not
syrups it's only one.
Now, as a familia man of the Allahumma had very unique way
of the law one he was the trustee of the Prophet sallallahu alayhi wasallam.
The Prophet sallallahu Sallam gave him the names of the hypocrites.
So they follow the long run. He says, people used to ask Allah His Messenger sallallahu wasallam about good things. They want to know what is good to implement that. And I used to ask him about evil.
that's unique about the fire of the alarm. People ask about good things. Are they fair says I used to ask about evil, why not because he was fascinated with evil not because he won. He said I wanted to know evil. So I can avoid it to avoid it, that was the reason. So, it is important to know these sects, these groups to know where they differ from the path of Allison from the correct path so we can avoid it also.
Now
moving on, starting with the
division
and the difference
and the meaning of each one
because Allah subhanho wa Taala said in the Quran lattissima be heavily leveraged amihan wala tougher, all tied to the role of Allah subhanaw taala and do not be divided, divided not. So division was condemned.
We are prohibited from
division
in Surah, Al Anfal while at the naza
do not dispute
why what will happen when we dispute?
further Deaf Shalu you will fail, whatever very difficult and your strength will go away. That's a consequence of the division.
But at the same time, Allah Subhana, Allah azza wa jal acknowledged that we will have differences, we will have differences, even in our implementation of our opinions, we might have certain differences being different is okay. But not being divided. So it is important to know these terms.
So division in Arabic is called What if there are
four?
That's the division.
If the last difference
that is different, we have St. Laugh, and we have St. Rock. So what are the differences between if there are an extra laugh?
we tolerate the difference?
We have hanafy. We have Sheffield, we have Maliki, right? I want to raise my hands.
Parallel to my shoulders. The hand if you say no, you have to reach up to the ear lobes, the ears? That's difference? That's not division. Okay. Because whether you do it whether you do it like that it's leading the same way. But when people say this is Cofer, this is this belief. And others say no, this is not this belief, this is only a sin. That's a huge difference. Just like what they have said, they said that whoever commits a major sin is out of the fold of Islam, we cannot tolerate that. Because you are taking people out of the fold of Islam. So that is for them. Okay, it's very clear why I'm saying this, because some people, they also on the other extreme, whatever extreme, we
are now learning this, to learn how to be united, we are inviting people to be united in the way we are learning how to tolerate the difference. If it's a minor difference, it's not about our data, it's about faith, we have to accept that we have other people on the other side, they don't accept or tolerate any difference. And that is also wrong.
Because even at the time of the Prophet sallallahu, alayhi wasallam, when he told the companions do not pray, except
in benaco Eva, right.
Even at that time, the group of the companions were there, they were not a lot. Still, they had two different understandings. And none of them was condemned. Neither one was condemned. So that's a lesson that something we can tolerate. We shouldn't be upset why you are? It's fine. I want to do it before but how do you want to do it? After all, it's all leading to the same way that is fine. We have to learn how to tolerate the difference. Any difference it should be tolerated as the scholars tolerated these differences, but when it comes to essential issues, to principles of belief, then yes, we cannot tolerate that. So we have to be and that's the methodology of assume that always they
are always taking the straight the easy way. It's not extreme here. It's not extreme there. We have people telling you as long as they say la ilaha, Illallah, whatever else they believe is okay. No,
no, on the other side, they say unless they are just like us, we will not accept that's also wrong. That was basically we will take that inshallah, one of the beliefs of the marriage, because marriage they said whoever committed a major sin is this believer then they differ amongst themselves and then they started implementing that on themselves and one group coverage became many groups. Each one is saying on the other one, you are a disbeliever. So that is the problem. Here's the problem. So, we have to understand the difference between what is
left the left
which is tolerated
and what is if the rock and the last season as well as aluna mo Delafield. They will
Be always different and a lot knowledge that inside of the room
in Atlanta could mean the carry on Sir, what Jana control by Nakata Allah made us different from different tribes different groups
okay we look different also you look at someone you know he is from this region she is from that region you know that otherwise Allah azza wa jal would have created us all the same way looking the same, no, we are we have differences. So, we need to learn how to tolerate these differences, but when it comes to Iraq, then no
there we have to stop that.
So,
usually,
how can we differentiate Now, what is if there are which is condemned, and what is actually left which is tolerated. If the laugh starts small minor, then it could lead to strong which will be division at that point. Okay, that's one of the differences.
That's the laugh sometimes is mercy from Allah subhanho wa Taala. How,
when we have an opinion saying you could wipe over the socks, when we have an opinion says you could combine the prayer when you are traveler when you are sick when you are. So other scholars say no, we have this opinion and we have that opinion.
The left sometimes is a mercy from Allah subhanaw taala just like what happened to the companions, the prophet SAW, some did not belong group you are wrong. So you have to repeat the prayer or you should know all of them were accepted, all of them were okay. So it could be mercy, but if there are, cannot be mercy, that's the vision, that's always evil. So that's another difference.
Most of the time, the cause and the roots of division is desire, whims and desires. I want to be a leader so I will start a new group
our own agenda, but if the left differences usually are based on what on correct understanding from the Quran, and from the sooner it's just different understanding that's all so the essence of
this the law of division usually is what the whims and desires but the essence of difference is the left is a good thing. So again, good thing leading to a good thing sometimes if it's strong, it will be not so good. But bad thing will always lead to a bad thing, always bad seed will give you a bad result. But good seed usually gives you good seed. So the good seed here is the difference. The base of it was correct, different understanding. So usually it is okay. But bad seed division. I want to be followed I want people to show my name to say my name. I want them always to call me I want to be the leader people following me instead of being following what other people were doing. So that's a
bad seed it will lead always to a bad result.
One final comment in regards to the left and the struck by nature, as I said some people any kind of disagreement, they don't like it. By nature, we will have differences.
I like to wear this film today. Tomorrow I will like to wear white fold. You like red color. He likes green color. We we will have these differences. We cannot force people to follow only one thing we cannot so we have to understand that it is natural.
These differences are natural. But the division they are not
these divisions, they are from the chiffon.
That's what the shaitaan wants from us.
He will lead us and the result will be where will I ever be lying jahannam these people who are calling people to follow them sideways from the straight way they are not leading them anywhere. They are going to Jana Malaya Davila and that is
the work of the shapen.
Okay, now,
moving on,
to the reality of what the prophet sallallahu alayhi wa sallam mentioned about what will happen to this oma
that we will
be divided.
When the Prophet sallallahu alayhi wa sallam says something, that it will happen, it doesn't mean that we should help it happen
unless he commanded that.
Okay?
Some people say,
the Prophet sallallahu Sallam said we will be divided, so it's okay to be divided. No, he was telling us what will happen. That doesn't mean he is okay with it, or we should allow it to happen.
There is a funny story about some people, when they heard the Hadith of the Prophet sallallahu alayhi wa sallam that the final hour will not happen until Muslims find the Jews
until the Jews will seek shelter and will hide behind the Bush's, the three is what three is. He named those three is one type. It's called Alarcon. Okay, so he said, Let's plan a lot to help this happening. Let's help the Jews gather in Palestine so we can have the battle established. No, that's not your job. Just because the prophet SAW Selim said this will happen. It doesn't mean that you help it happen. Because you are bringing those people you're helping them to come at the expense of the innocent people that are there and they are struggling. So that's different understanding that is not correct. The same thing, why I'm saying this, because we have a hadith from the Prophet
sallallahu alayhi wa sallam, where he said to
the Jews, they have different on 71 group or sect.
Christians, they are different and they have 72. And this among the Muslims will be divided to how many 73? Now there is a lot of talk amongst the scholars of Hadith. Regarding this Hadith, is it authentic? Is it not authentic, that the prophet SAW Selim really say?
And many of the scholars, they said,
yes, it is authentic. This Hadith is indeed authentic.
And the authenticity is strong. So there shouldn't be any argument about it. Regardless,
let's take the other opinion of those people who said that this hadith is not authentic.
In reality, in our time, are we united or we are divided?
We are divided. So in reality, this has took place now maybe not to the extent Now again, I'm saying this is based on the opinion that this hadith is not authentic.
We are divided maybe not to 73. But we have few or a lot of groups.
A lot of groups. So that leads to another question. The 73
is the point to know which one they are each one this is number one, this is number two, this is number three, do we have to know the numbers of everyone? No.
If you have to know one, there is only one you should know the correct one to follow. And that's exactly what the prophet sallallahu Sallam said,
all of those groups will be worth
and Hellfire except for one. Now again, Which one is that?
define it because everyone says we are understand that we are the surviving one. Everyone says that prophet SAW Selim gave an accurate description. He said what I add my followers
do.
So when you implement that, let's take a look at every group, the Shia, that's one simple example.
They believe that they are the surviving group, they are the ones that will make it
their basic belief, the principle of their belief is giving baotou Alli or the other one, is that something the Prophet sallallahu Sallam commanded the Muslims to do? No.
So how can you say that you are the one and everyone else is deviating. When you are doing something the prophets Allah Himself didn't do it. Okay, so these numbers some people are worried what are they they started counting them did the prophets I sent him tell us group number one is this group number two is this group number. Did he say that? Did he list them? So knowing them by name is that an objective
Essential objective. No. And that's why actually even scholars will try to list them. They were not agreeing because the prophets are set up did not say that. All what you need to know is that we have many groups.
One of them will be Shia, one of them will be multizilla, one of them will be a shout out, whatever groups,
you can list them, someone else will come and we'll list different ones. So it doesn't have to be known exactly each group of them what you should know that the Prophet sallallahu Sallam said that we will be divided. So we have to be aware, and we have to avoid division. Because the prophets I sent him said we will divide it doesn't mean that we help division happening doesn't mean that we help it he just told us what will happen.
The number itself number 73. We shouldn't go to the extreme that we have to list them each one because every now and then, aren't we having new groups as I told you now this new group is called coral noon.
It's a nice name for an you are attributing yourself to what the book of Allah, but you are implying and this is not what they say you are implying, neglecting the entire sooner. So the job of the prophets I send them to you is not necessary. And you cannot believe without that. No one can believe in Allah. No one can be true Muslim, when he throws out the entire Sunnah of the prophet SAW singer. But this is what they said, no matter how beautiful is the name and everyone will come will say that no one will come and will say I am deviant. No one will come and say we are establishing a new deviant sect, no one believes that. This is the problem names even if they are beautiful. That
doesn't mean what they are doing is correct. Doesn't mean that what they are doing is correct. So the number itself is not really
and objective. Is that what did the Prophet sallallaahu Selim do? He gave us description.
That's why I could say whatever I want, you could say whatever you want. I did this. I did that I make that much money.
You might be jobless. But you're saying that anyone can say when it comes to actions. That's what counts. Actions, what you are doing. So the same thing here for us. We don't have to come and look at everyone. What group does he follow? What group? I am. Sydney. I am one I am selfie I names don't matter what you do. That's what matters. We tend many times we tend to give nice names. So we give the impression that we are the best or we look the best. I am wearing soap I am wearing hijab, niqab, Mr. Doesn't matter. Yes, it is good. hamdulillah does echolalia is something good, but actions. That's what matters. So the Prophet sallallahu alayhi wa sallam, he gave us descriptions.
The one description that matters the one thing that we need to focus on what the prophet sallallahu alayhi wa sallam did,
what he did, what his companions are, the allow on home did not one companion, the entire companions.
So when we come and say we will follow only that companion and any other companion else we will throw that is not right. by Anna Lee, we're as happy. The group, the entire group of the companions of the Prophet sallallahu alayhi wasallam.
So
that's essential thing, the number itself is not really an objective. So don't waste your time on trying to list them. Some scholars, they tried doing that listing each and every one and they reach the 73 they said that 73 so in two years from now, if a new group came, what will happen to those to this list?
You have to adjust you have to change there is no point. Now another important thing when the Prophet sallallahu alayhi wa sallam said about those groups where they are What did he say?
What did he say where they will be? In general or in Hellfire
and Hellfire?
Here is a question which is very important. Are the Muslims out there not Muslims?
Muslims, You're sure? Are you sure?
What do you need to
know the Jews are different? The Christians that's why the Jews differ on this. So the 73 does not include the Jews or Christians.
It includes from this oma.
Again, I repeat the question, are they or are they Muslims?
Let's say they are Muslims. Okay, that's what you believe they are Muslims, okay. The Muslims will be in hellfire.
This is very important.
That's the question just acula here. That's the thing. When the prophet SAW Selim says they are in Hellfire, does that mean forever? No, it's just like any other sin.
You committed the sin, you deserve a punishment. That punishment is implemented, it's over.
Okay, so those groups, no one said that they have to be in Hellfire forever, otherwise they will be what? This believers, that's what will happen to the disbelievers. The prophet SAW Selim said from this omen. So this is very important when we look at someone and we say he is deviant. Or she is does that mean they are this believers? No, that's very important.
However, at the same time, some of these groups some of these groups are indeed this believers, they reach the extreme where they are this believers. Like what I give you the example, when someone believes in Ali, as a messenger, not only as a halifa, but as a messenger, when someone says and you have the land should have been the Prophet of Allah, that the angel gibreel he made the mistake.
Some they do have these beliefs. What do you believe? Are they still Muslims? Where is La ilaha illAllah Muhammad Rasulullah Okay, so some of them are and some of them are not believers, they are not still from the Muslims. Also, when the Prophet sallallahu alayhi wa sallam said about this group that
they are in hellfire.
He was talking about every individual of them, or about the group in general.
Every single one of them or the group
in general, was talking about individuals
or a group.
Do you think is the question clear?
Or you want me to repeat it again?
When the Prophet sallallahu alayhi wa sallam said about those groups that they will be in Hellfire
was he talking about the generality of the group or about every specific one of them? Every specific individual, that the moment you say, I am a follower of that group immediately you deserve hellfire.
This is important.
Why? Because I will tell you the point now, the Prophet sallallahu alayhi wa sallam was talking about the group in general, because in each group, you will have some people, you will we understand that we consider them scholars, they are scholars, but because of different circumstance because of different environment, they took that belief with Allah subhanho wa Taala. Although they committed a sin, they are excused, they are excused.
On the other hand, when we say we are under Suna, we are doing what the prophet sallallahu Sallam did what his companions did.
If it means every single one, if that's the meaning, then we are saying, it's enough to say I am from Allah sooner, and I will not be punished. So we are giving ourselves credit for no deep, just like what the Christians say, believe in Jesus and you are saved. We don't have this in Islam, your actions, that's what matters. So don't give yourself false credit that just because I say I am from a listener, I am Salafi. I am Shafi I am happy I am this, you kind of purified yourself from everything and then you are going automatically to paradise. No.
No, what matters is the action. That's why from Arizona, people practicing following the sooner there will be still people bad and they will be punished. Why not because of what they say. But because of what they do. What they say is very nice. It seems nice. They appear to be like leaders but what they are doing is wrong. So not every single one from the so called the saved group. The group that is saved will go automatically to paradise. And not every single one from all of the groups will go automatically
To hold five, what matters is what the actions, the actions what is done.
Okay. So
we have first
the description of the same group.
It is what the prophet sallallahu Sallam did, and his companions. That group follow that we have the number, the number is not really meant Exactly. It's not an objective, but it was mentioned that there will be a lot of groups.
Now, here is a question. And some people often ask this question, if we are really be correct religion, Islam is the strong and correct religion. Why so many differences? Why Jews only 71? Christian 72 and Muslim 73?
What do you say?
Any opinions? Any thoughts?
Why so many groups?
Any thoughts?
Or leave that to the next session? inshallah. When do we have the next one Saturday?
Oh, two weeks? Good. So search this question. Okay. That's, that's your homework, you have two weeks. Okay. That's the homework.
Okay. Moving on.
The chronology, the history of the appearance of the sects. All these new groups, all these new sects? Were they at the time of the Prophet sallallahu? Alayhi? wasallam? Have No.
Were they at the time of the prophet SAW Selim or no?
They were, at the time of the prophet SAW Selim. Give me one group at the time of the prophet SAW center.
Yes.
When he asked the prophets Allah set him to be fair, yeah.
Help him help him he wants
How are
you see, that's the thing did the Prophet sallahu wa Salaam say this is the coverage was only one man. He said the whole human they had that will come from this man from the
from the progeny of this man not this man from the progeny from this. So it was not group when we say group, individual,
individual is individual and group is group. So is this group.
So again, I will repeat the question.
I will repeat the question again where the groups at the time of the Prophet sallallahu alayhi wasallam.
Exactly. We have individuals not groups. Okay. We have some individuals, they had some extreme beliefs like this man. We have another incident.
Another incident
when the three people came and asked about the Prophet sallallahu alayhi wa sallam is a better because he was not there. They asked the wives of the Prophet sallallahu alayhi wasallam what was their impression after they asked the wives
their impression that the better of the Prophet sallallahu Sallam was too much or too little?
to them they considered that too little because the prophets are enemies forgiven. So they felt that they have to do what more one of them said I will not marry a woman
because they will
keep me busy they will. Is that the case now?
Okay, so one of them decided not to marry a woman another one decided not
to sleep, different narrations. Another one says not to eat meat not not to break the fast. Eventually all of them wanted to do what more
when the Prophet sallallahu Sallam heard about that? Was he happy with them? Yeah, go ahead. Go ahead. No, no, that is always balanced. So these also were individuals.
But all of them these three individuals, if we want
To unite their conception, what their idea? It goes under what? belief
very good, just acula extremism that is extreme Hulu, which we don't have in Islam to the extreme like that. We don't have this. We have the Sunnah of the Prophet sallallahu Sallam moderation.
prophets are Selim
eats meat and he eats other things. He prays during the night and he sleeps. He fasts during the day and he breaks his fast, he marries a woman. So there is no value
in Islam.
Again, this was a group or individuals. They were individuals. So at the time of the Prophet sallallahu alayhi wa sallam, did we have deviant groups? No, no, we didn't have we had only one group. Only one group, the correct group.
Allah says in the Quran, la casa de Allah, and Mina, if you buy your own Taka,
Taka Sha, Allah is indeed pleased with the believers when they give you the Pledge of Allegiance underneath the tree. That was during what time?
So hello, baby. That was during the truce of dBm. All of the companions gave pledge of allegiance to the prophet SAW Allah and all of them were given the glad tidings that ally is pleased with them. There is exception
again,
grew some individuals from one group now this group, yes, it was at the time of the prophet SAW Selim. But are they from the fold of Islam?
They are not.
This group appeared only in Medina, not in Mecca. What is that group I'm talking about?
When After all, the hypocrites
hypocrites.
Allah gentlemen, pious is one of them. He didn't give the Pledge of Allegiance he was hiding underneath the camel. They try to assassinate the Prophet sallallahu Sallam coming back from the book. They made fun of the believers when they were going for jihad.
So these are this believers. Now in our time, if at the time of the prophet SAW Selim, there were hypocrites walked we have hypocrites in our time, when they will be always there when of your own, but from the fact it is different, we have someone of your own they are in their actions only, but someone African in their beliefs, which means they hide this belief and they show belief. That's the dangerous hypocrite hypocrisy. Every hypocrisy is dangerous. But that's the one that's taking the person out of the fold of Islam. We have that at the time of the Prophet sallallahu, Alayhi, wasallam.
hypocrites. They were there
at the lab and obeyed in saloon, he was the leader. He was their head.
So we have that. Now are they included?
Some scholars said there's some scholars said no, because the Prophet sallallahu alayhi wa sallam mentioned what will happen after him, not during his time, even the hoysala that's the name of the men. You need to know. Well, you don't have to, but it's good to know the name of the man. What's the incident by the way of that man? Who is the essence of the average? from him? The coverage came later. What's the incident? Do you know the story of this man?
Yes.
Yes.
He was not pleased. What did he say? The Prophet sallallahu Sallam was distributing
the spoils and dispose of war and this man. He felt like the prophet SAW Salem was not just
he didn't do justice.
So what did he say? He said, Edie?
Be just he's telling this to who?
To the Rasulullah sallallahu alayhi wa sallam. So the prophet SAW Selim said we have a wall to you if I did not do justice, to justice.
Can you imagine someone thinks that the Prophet sallallahu alayhi wa sallam the Messenger of Allah is not doing justice?
Who are you to come and say that who will be just if the Prophet sallallahu Sallam the was not just so this is the danger
And that's exactly what happened later with this group, they considered we will discuss that inshallah with the details and the concern of the of this sector in particular, they considered the killer of Ali rhodiola. And
one of the best people
alley, the cousin of the Prophet sallallahu Sallam killing him is a beautiful day is something noble, that's what they believe. They consider the idea of the law on this believer. So that's the extremism that they reach those people. So
this is the incident of the hoysala. That's the name of
Mimi from the tribe of taming during the spoils of war. The prophet SAW Selim was distributing some of these spoils of war, and
he felt that it was not just he didn't do justice. So that's the incident. The incident of hypocrites during the truce of Arabia when they gave the pledge of allegiance, all companions. That's what we believe the deviant sects like the Shia, they say only seven of the companions, they are the correct ones. And the last one segment and fallacy of the law, one
of the only few of them dressed, they are all what
not, they are all floors of a worker of armor, they are hypocrites, they are not Muslims. Allah says in the Quran, or the Allahu anhu
how many they were 1400 1400 the ones that gave Pledge of Allegiance during the truce of the week. It's already done.
I might be pleased with you today. Tomorrow, I will be I'm pleased. But when Ally's pleased with someone, he knows he doesn't change that.
Once Allah is pleased with someone, that's it, Robbie, Allahu Allah, it's over about the Allah. Okay, so that's our belief.
Then again, we have some actions that led also to some groups. It started only with simple things, like having
a group starting making Vicar.
When did this happen? It didn't happen at the time of the Prophet sallallahu wasallam? No, When did it happen?
During the time of Sahaba, in Iraq, during the time of Omar, Abdullah Han with Abdullah bin Massoud of the alarm, and masala, sorry, the alarm again, you see, that's the thing. The group, the SEC does not start with a big action, it could start with something small. We had those groups. They started with liquor, what's the problem with liquor? It's a normal thing. You are remembering Allah. But then they started coming together, they started doing it with certain way with rocks. And then it became like a group. And other thing, also, a group of people, they started saying, we want to be simple. We want to live this life simply we don't want to be indulged in the luxury of this life.
What do you think? Is this good or bad?
You should spend too much time in this life focusing only on this life. No, so the idea itself was good. We want to follow the Prophet sallallahu Sallam the prophet SAW Selim was simple men. Although he was rich, he was not indulging in the luxuries of this life. So let's follow the way of the prophets. I said the idea was nice, but then they said, We will not wear any type of clothes it has, it has to be thick. When it is thick, that means we will suffer. So we will be pleasing Allah subhanaw taala then they started doing and eventually it became an extreme. That's how it starts. It always starts from something simple.
It doesn't have to be something big. But eventually that's how it started. So knowing how
things
start, will help us understand this acts and will help us in our time how to avoid it because sometimes, we tolerate things and we say, Oh, it's simple. It's nothing. Be careful. Usually, fire starts from only a spark, spark and then it becomes big fire. The same thing here trying to prevent any wrong action.
As long as it's wrong, I have to stop it. We have to say this is wrong. Something that we could tolerate. We say it is not a division, but it's this
difference of opinion, then there is no problem with that.
So,
at the time of the Prophet sallallahu alayhi wa sallam,
did we have any sect?
No, because even the Prophet sallallahu Sallam he was talking about what will happen later. So, it's important to know the history
after the time of the Prophet sallallahu, alayhi wasallam What happened?
Immediately, immediately, when some groups heard of the death of the Prophet sallallahu alayhi wasallam. What did they do?
They left the form of Islam, they apostate.
Are we talking about those people? No, we're not discussing them. We're talking about people, they attribute themselves to Islam.
They say we are Muslims, but they did things different. That's what we're talking about.
After the death of the Prophet sallallahu Sallam immediately, some groups they stated, they refuse to face account.
They believed in Mozilla. In an amendment for instance, that's one of
the groups so they were fought during the time of Abubakar, viola Han. And many of them were killed, many of them came back to Islam. And that was over. Then, at the time of Omar of the lavon most groups started appearing they didn't yet appear but started appearing the first howdy This is another thing hopefully you'll spend some time on it inshallah, during the two weeks break the first Hadith in Sahih Muslim
Have you ever read the beginning at least upside Muslim?
Sometimes I need only one time
to remember what's the first Hadith in Sahih Muslim?
What's the chapter the first chapter
very good kuttabul. Eman?
What is the habit?
The Book of the man is the first chapter inside a Muslim nothing's al Bukhari Sahih al Bukhari we have
the beginning of Revelation. That's the chapter and the Hadith in Albania. We want the Hadith in most democracies.
Very good. Mashallah. You googled it now?
Very good.
Okay, so that's the Hadith about what about the other? Because that's also a beginning of a new group new dv insect alconbury. That was at the time of Omar Avila.
Mad Alderney, the name of the man.
What did he say? He said that there is no something called destiny. Something predestined. We don't have this in Islam.
We cannot say Allah knew that this person will commit a sin. This person will deviate and he left him do that know. Everything is new. Everything is new. There is no predestiny.
Again, he didn't say I am deviant. He didn't say this is wrong belief. The idea sounds nice. He says a lie. so merciful. He doesn't let someone deviate without guiding him.
That's the essence. They said. The person who disbelieved? He disbelieved, and Allah did not predestined that. So they had the problem with what with other
How did the companions react? And this is also important when we're studying the history of the leader. It's important to see how the companions reacted. They didn't just sit and make them friends and say let's have a dialogue with it is serious. They cut the ties immediately they severed the ties, we have nothing to do with them. Because two of the people from that man from the area of that man, Madeleine Gianni, they came to be normal to the son of armour of Milan. They said, We want to ask you about something. This man. He is good. Again, this is the thing. It doesn't matter what this man looks like what he says what matters is
The actions he, he seems a bit worshipper, but this is what he's saying. He's saying there is no other.
So what do you even
say? He says, Go and tell this man that I have nothing to do with him. And he has nothing to do with me. We are on two different ways.
That's what he said he didn't say it's okay, let's tolerate it. No, immediately.
So that's the first Hadith, inside Muslim. So read the Hadith see how the normal of the Lama reacted. That's why some scholars said this is the first group. Now when we want to study the start the beginning of those groups, which one of them started first?
Is it those are Kataria or the Shia? Or hararithe? What do you think?
It doesn't really matter which one really started.
We're studying these three of them. So it's good to know, but it's not really important. We know who they are, what did they do, how to avoid what they did, that's what matters. But which one of them really started first, because many scholars they say, that's the first group.
This group, they started before the average, they started before the Shia.
undaria that's what they are called. And we will talk about their
their beliefs in details.
Okay, so at the time of the prophets, Allah, Allah, Allah says, Let's start establishing some facts first, at the time of the Prophet sallallahu sallam, were there any of the groups? No, they do have some individuals, yes, but no certain group that it was, because they cannot when they say we are following Islam, here is this time represented in the prophet SAW Selim. If they are not following the process enemies doing, they're not from the correct folder of Islam. So we didn't have groups at the time of the Prophet sallallahu sallam. At the time of the companions, we started having some groups. And it is important to see the reaction of the companions. So we have this group, other
year, they started again, a man teaches and
starts saying something, people think it's nice, but eventually it is dangerous. When you say there is no other. So that's one group. Another group is alcohol. How did they start?
Their beginning?
How did they start?
before killing alley or the alarm, you see,
sometimes dangerous things, they start with an idea only. And that's how they started.
It wasn't against any of the law. It wasn't against us men of the law, it was an idea that what was their idea? Same thing with the sheer, the sheer started with a belief that early on is the Khalifa, we have to give him a up. So anything else is incorrect. Same thing with the coverage.
Whoever committed a major sin
is out of the fold of Islam.
Implementing that led them to all the dvn beliefs that they had.
They implemented that on knowledge of the law on
one of the first people to accept Islam. We implemented that on Maui on many companions. Why? Because during the arbitration again, that's what we want to discuss how these groups started.
However, from the time of the prophet SAW Selim, the belief itself was what the concept was extremism.
And saying anyone who committed a major sin is a disbeliever. Is that a good thing? Some people might say yes, let's warn people. Let's make them scare. So they will not do it. That's not the correct way. That's not the way of the prophet SAW Selim. Major sin, still major sin, no matter how many times you do it, it's a major sin. You deserve the punishment. But eventually you will be forgiven. You are still a Muslim, but for the
However edge computing a major sin, that's a disbelief. So what happened? We know how it started even before the arbitration from the time of man of the law.
They started the game with small groups. they disagreed with the halifa. You gave the pledge of allegiance to this halifa He is your ruler.
Some of them started feeling that this halifa is not doing justice.
It's not as it's dangerous with the prophets ally Solomon, you say to the prophets, I seldom you're not doing justice. He's a man through his from the companion, but still he's a man, can he or Can he make a mistake? He can. So it's okay to have this agreement with the halifa. That's how it started. They came to him. They said, you did this. That was wrong. What was wrong? You appointed your relatives. He said, No, I didn't support my relatives and the only one I appointed not because he's my relative, the prophet SAW Selim himself, appointed him. So it's not about being relative. You did this, you are ascending on the level of the Prophet sallallahu wasallam. On the puppet on the
member, we have three steps.
After the death of the prophet SAW, Selim Walker said, I will not step on the same step he went down
and went down, Othman said, Now I go down, there is no more steps. So the one comes after me will go under the ground. So he went back to the level of the Prophet s. And that's only they said, No, no, you. So one thing with another thing with another thing? They said, You are not worthy of khilafah.
We have to impeach you.
You said no.
What happened? What did they do?
Eventually, they killed him, killing us man of the Alon, the one who married two of the daughters of the Prophet sallallahu sallam. So is that something good?
Even if you feel that there is a mistake, what you are doing is a terrible mistake. Not only mistake, terrible mistake, killing the son in law of the Prophet sallallahu alayhi wasallam.
That's what you did.
The brother in law, he married two of the daughters of the Prophet sallallahu wasallam.
Just like what happened with the brothers of you. So
in Adana, Laffy abahlali movie,
our Father is in plain error, why? What did they see from their father?
What did they feel that he is preparing us of? Okay, maybe now, they are called Ali Salam is a messenger of Allah. Let's say what you are saying maybe it is correct. What did you do is correct. Killing use of is correct.
This is the problem. Sometimes we see little thing and we focus on it. We say that's wrong, but we do something more wrong. So that's how it started.
Even before that, let's go back now in retrospect, even before that, at the time of Roma,
the real beginning of differences happened
by the killing of Omar, Abdullah Juan, until the time of Omar of Ilan, everything was together, everything was united, everything was the same. That's why we go back again to for the fun of the alarm, because the the alarm used always to ask what will happen?
Anyone has information from the Prophet sallallahu Sallam on what will happen. So today, I told him, I do.
He asked him how the Phaeton will start. He said, there will be a door that will be opened. He said, the door will be opened or will be broken, he said will be broken.
What was that door?
on himself? He said, You are the door. You are the door. So I'm not saying if it's broken, that means it's not going to be closed. But if it's open, you could close it. If it's broken. You need to fix it you so he told him you are resolved by the killing of Mr. robiola, Han, the differences started happening again, they started little. It doesn't mean that everything almost was the same. No, even at the time of a walker, we had the incident of martyrdom, the apostate in people, but still, they were the Muslims were united. Everything was the same until the time of Othman, after the killing of Omar, Abdullah Han by becoming a man of the land becoming the Khalifa and becoming of
of the lobbying server is one of them.
He was a dark man black man. He
was from the Jews, he declared Islam while he was not a Muslim, really. And he started having these thoughts, people followed him. Some of them came from Egypt, some of them came from Iraq came to earth man, or the man of man of the land was killed. Now moving on to the time of Ali, Baba Aloha. That's where we are when we have the coverage starting during the arbitration, so we will take your story of the arbitration inshallah. And
we will stop there
during the time of Ollie, or the lavon, the difference or the disagreement was that
the killers of men should be punished.
Some people killed off man of man was the Khalifa
killing by itself is a crime killer should be punished.
But killing the Khalifa. That's even a bigger crime. So the killers, the criminals who killed a man of the law, one, they should be punished.
Where did the killers take shelter?
They went, and they went to their tribes to their groups. Many of them they had big tribes, big groups, especially in Iraq.
Earlier, the law now became the Khalifa.
So much of the illness in a sham and he is a relative of a man.
So a friend of
mine, we are told daily for the law, he told him, give me those killers. They have to be punished earlier of the law and said, Wait, it's not time now. We just finished from this incident of the killing of man of the law. When I bring those people you kill them, their people now we're not dealing with individuals anymore. We're dealing with groups. If only those individuals came, and they killed us, man. Now we've killed those individuals where groups will come and it will be great division. Wait,
have the law insisted No, we have to take them eventually what happened?
There was a better
first one called alderman when Chateau de la Han went from Medina. She went from Edina to era earlier of the lawn, so the environment in Medina is very touchy. It's very difficult.
The mood there was not suitable so he moved to Iraq.
So they went there trying to convince Ali Baba lavon those group of people the killers, they didn't want any agreement. So they ignited the war. They started the war
by going during the night, and firing against the group with amnesia without her under surveillance, the lohana and then firing again the army of animals. So that was a war, the War of the German become because that camel is the camel that was carrying.
So that was one word. The other role was with mowing of the lawn during Safin two wars, amongst who's fighting home, Muslims.
The purpose again, it was not to gain more land, it was not to take more money. It was for nothing of this dunya it was the chief justice. Each one felt that this is the right thing. We have to bring the killers to justice, even more aware of the law and he didn't say I am the halifa. He acknowledged that earlier of the law, Han is the halifa they didn't have problem of authority. Because nowadays, especially the non Muslims, they try to say look at Muslims, even after the the prophet SAW Selim, they were looking for dunya It was not about dunya at all. It was only to achieve justice, each one felt that he holds the right,
the truth and that's it. So during Safin again, a great war 40,000 of the Muslims were killed. Many of the companions were there.
What's the solution? One more second war. While we have the same trolley problem, he said, let's have negotiations. Let's do
some kind of talks. Let's have arbitration.
He felt that he is losing
Malia, the army of ally of Milan is gaining. So he had this plan he sent to him. And he said, I don't mind because everyone wants justice. What's the point of killing you? We all believe the same. But we differ on one issue, bringing the killers of F men to justice. That's it. So I love the law one appointed about masala shine as his delegation
envoy, more area of the law appointed amber glass.
We have two people on behalf of two leaders, a leader of the La Jolla Calif on one hand, Maria Dillon, on the other hand, they came for the arbitration, what should we do?
So, one of the decisions that they reached, both of them should be
impeached no more early on as a leader mowing the lawn as a leader no more.
When they came back and said, you cannot do that, yes, I sent you as a delegation, but not to do things you cannot do. People selected me they gave me back, you cannot simply say you are not halifa anymore.
Now, the group of the people who went against Alli, were the same group that they asked him to appoint Abu Musab.
At the beginning earlier, they said why do we have talks? Those people know what our stance is? What our point is? The Killers we cannot bring them to justice. Now. We made that clear. They refused. They fought us. So why we stopped now because they are losing let's not stop. We said no. How come you refuse to go to negotiations? He said okay, we will go to negotiations, appointed the masala sorry. He went. When he came back, they said you committed copper.
They told me, he said You told me to send them.
They said no. How you arbitrating religion. If the religion is of allies clear, do you have any choice?
Can we now make this conference on the ruling of hammer? Let's have negotiation. What do you think? Let's decide is hammer hammer Helen is stealing Hello? Hello. Can we do that? No. So that's the belief you know the religion of Allah. But you still arbitrated you cannot do that you committed. So you are no longer halifa
that was their belief.
Earlier the law did not find them. He said I will not find you.
I will try because at the time again, remember that was the time of fitness. It was time of trials. A lot of times he sent to them of the lab and happiness for the long term. Those people couldn't stay with Olli. Not everyone agreed with them. Everyone wants earlier there was halifa. But to them they consider the alley cafe. Alia the villa if you believe that someone is captured, can you pray behind him? Can you still follow him? So that's what they did? How can we pray behind him, they started praying alone. algorithm is leading the prayer and then when they notice that their group is small, they have to be identified they have to be acknowledged. So they went away. And they started
their own group and the people now started following them. They started establishing group against the group of Annie Alon
did not fight them. He didn't say you accused me of Cooper, I have to kill him, he waited, he was patient with them. He sent to them after what happened at best or they allow him
to talk to them to try to convince them and run an adverse The first thing he did before he even talks to them he wore very beautiful, very expensive clock, fob and clock.
Why? Again when you deal with ideas with machines, you have to be careful not only what to say but also what to do, what to do those people mainly they have the issue of extremism. They are extreme in their either they are extreme. The prophet SAW some describe them one of their descriptions is what do you know from the Hadith?
of the prophet SAW Selim, how the highridge How can you know that certain person is from the average
they are extreme in what
first thing
He mentioned the shaving shaving or what have they had? What does that mean?
excessive
ombre and heads.
Okay, that's one thing they shave always. Another thing qura
reciting the
Quran, Cora. They are.
How the prophet SAW Selim described
the recitation, he was telling the companions because again at the time of the prophet SAW Selim, were they coverage there yet? No, they weren't there. He thought the companions when you read next to them, you would feel that your reading is insignificant.
Very good.
That's the thing, but their reading does not go beyond their mouths. Without correct understanding. Without correct practicing, you will pray your prayer compared to their prayer. Again, you will notice that they pray during the night all the night. So they are extreme.
That was their description. That's how the prophets are described. So anyways,
Abdullah, best of the nonhuman now is going to them with this nice, fancy clothes. They looked at him and they said, What is this or the cousin of the Prophet sallallahu Sallam? Why they said that?
They are extreme. This is something you're doing.
This is all because I am extreme. I have to wear simple things very cheap. And I look at you you're wearing something nice. I will believe that this is all he said. You blame me You are questioning what I'm wearing one lie. I saw the Prophet sallallahu wasallam in those two very close.
That's the end of it. You see Abdullah is knowledgeable. It's not only about thoughts about what you say, you have a claim that this is luxury. That's what I saw the Prophet salla ceremony. So they cannot they couldn't open their mouths after that. They were quiet. Now they started listening. He said What is your issue with any of your lavon they said he arbitrated in the religion of Allah. Arbitration is prohibited. You cannot arbitrate. He said Who told you that we can arbitrate? Allah says in the Quran further ado, hackerman Minnelli, he will hackerman minella in Eureka is la honey Africa laburnum if there is a dispute amongst the husband and wife, you send two people arbitrators
one of them one from the family of the husband, one from the family of the wife. That's all that's exactly what I have the law handed. They said no, he said yes, he didn't send someone to change the religion of Allah. He said someone to try to fix the problem, that's all. So he negotiated with them, eventually half the people they believe half of them went back immediately. The other half they still persisted, and we will talk inshallah about what happened later. Exact exactly with details. So we will stop here, Page Six, we are still in Page Six of the notes.
The appearance of sex after the second century and we will continue that be in the next session. I will give you about five to 10 minutes if you have any questions, any comments before we conclude inshallah, any issue any question?
Do you have anything? Remember the homework please? It's simple homework. just reading the hadith of saya Muslim. The first heavy other about the other?
I hope you remember within two weeks.
Any questions? Any comments?
Anything you read you didn't understand or you felt we skipped?
Okay, if you don't have anything then you have something go ahead.
Nobody, okay.
Okay, then inshallah See you next time. zachman Lao Hara sallallahu Ala Moana
Salaam Alaikum