Ihsaan Hendricks – Palestine

Ihsaan Hendricks
AI: Summary ©
The J headed Al Quds awards have been a source of social media buzz and have made a significant impact on the movement. The winners are recognized for their impact on the movement and the importance of the figures in shaping political affairs. There is confusion over the definition of "arareous" words used in media and media media media, and the use of "medicals" in WhatsApp and Facebook to defend Muslims against "arareous" words is critical. The importance of identifying those who are not part of Islam is emphasized, and visitation to South Africa is planned to discuss the purpose of the visit.
AI: Transcript ©
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Alhamdulillah mean,

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well afiber to little muttafina Walla, or the one Illah alai,

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mean,

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O salatu assalamu alai Salin

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Muhammad in waala, Adi he was her, be he a jumaan,

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amaba, assalamu, Alaikum, warahmatullahi, taala,

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wabarakatuh,

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respected olamah

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quraah,

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elders, brothers and sisters, Jamaat al muslimin,

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our special guest from Palestine,

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brother, Bassam, Tamimi, walwaftal Kareem and the honorable

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delegation

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who is here today from the occupied territories and honoring

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us here at Masjid Al Quds,

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I express my

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gratitude and appreciation

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to the board of trust of mashal Kutz,

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the jamaa

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and the community of this masjid

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for having honored us during the course of this week

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With the lifetime award.

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And I happen to be one of the recipients of this award,

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I have come to express my

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humble and deep

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appreciation

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for this type of recognition.

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But at the same time,

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I remind myself

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and wish to remind everybody

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that we should not be in the business

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of wanting to receive accolades and awards for the work we do or

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should do,

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and particularly in the Palestinian arena,

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we accept,

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but we are fully aware

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that the true award for the Palestinian cause will only be the

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day that we see liberation and freedom Inshallah,

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only the day when Al ULA

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will be liberated,

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only the day that Al quts will be liberated,

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only the day that the Palestinian people will experience the

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liberation and the freedom and The restoration of the land

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we will all be celebrating that great achievement inshallah.

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Our dua is always that Allah, subhana wa taala,

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allow us, in our lifetime,

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to see the Liberation of Palestine Inshallah,

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very significantly, the Masjid Al Quds have chosen the month of

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August. And even though our day coincided with women's day in

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South Africa,

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I thought that today's message here in the Jumaa

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is to draw your attention

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to what happened approximately 48 years ago, the 21st of August 1969

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on the 21st of August, 1969

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the nine,

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the Australian Jew Michael Dennis Rohan

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entered al mashed Al Aqsa al Mubarak

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disguised himself As a Muslim

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and placed

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the amount of explosives beneath the prestigious member,

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the member of Salahuddin,

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the member of celebration,

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the member of the liberation of Al vara.

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It was in the vision of the great Imad din zinki Ludin as Shahid,

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who

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commissioned Salahuddin ayyubi and said to him, the day when you

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liberate al Masjid Al Aqsa,

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you enter this member into the masjid as a gift, a very

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prestigious gift from the people of Aleppo.

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Madinat halap,

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he is bleeding today.

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It was the vision of the people of Aleppo,

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the artisans and the carpets or the carpenters that build this

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member,

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consisting of 80,000 links

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assembled together without a drop of glue or a nail being used on

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that member.

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But in order to understand,

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what is it that gave Michael Dennis Rohan

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the motivation,

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what gave him the eagerness

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and that evil mindset to destroy that member,

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we have to go back to the day of the occupation of Medina tulkuts,

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the sixth of June, 1967

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very seldom we reflect on this.

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And I want to draw your attention to 1967

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1968

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and 1969

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on this day of the occupation of Al Quds,

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the occupation of Al masjid, Al Aqsa,

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the occupation of the West Bank, the occupation of the Gaza,

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the occupation of the sea lie in the Egyptian side and the

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occupation of the joland On the Syrian side.

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Out of all these strategic points,

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the Zionist occupation forces went to the haitul Baroque,

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to the place where the NABI alaihi salatu assalam is said to have

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tied the Baroque Laylatul Israel.

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If you go into the archives, you will see the mush dayans, the

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Ariel Sharons, walking to what they call today the Western Wall.

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They call it haitul Makkah, the Wailing Wall. And for us, we

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repeat every time that we take this platform. Leisa, Huna, kaha,

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itul, Makkah, there is no wailing Hall in Naha Ha, it will Barak. It

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is the wall of the Barak. Anda Ma, Robert Nabi, yusula wa Hala

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wasallam, where Rasulullah tied the Barak, and he said, rabatul

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Barak, ainda ma Rabat al ambiya, omin kabli, I tied the Barak,

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where all the ambiya prior to me tied the transportation. At that

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haitul Barak, there is a masjid known as Masjid Al Barak. At that

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wall there is the zawiyatul maghoriba, the enclavement of the

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mujahidun of Morocco and Mauritania and Algeria, who fought

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with Salahuddin against the salibian

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it is only in 1967

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that the Zionist designers claimed legitimacy of how it will broke,

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and so the events that is taking place right now, what we have seen

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happening for the last month around tal Masjid Al Aqsa is not

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in isolation of what started off in 1967

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and so painfully, we have to remind you today that in 1967

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already, we lost an integral part of Al masjid, Al Aqsa, Al Mubarak.

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In 1967

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we lost the haitul Barak, that is in spite of the fact that in 1929

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the Palestinian people started thoratul Barak, the revolution of

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the Barak wall to safeguard this very integral part of Al masjid,

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Al Aqsa al Mubarak.

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But even today, many Muslims are confused. Many Muslims compromise

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on an integral part of Alves. Many Muslims even today, believe that

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the Jewish community have a right at the Wailing Hall. Some of us

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believe it is a good interfaith exercise. There's nothing

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interfaith about the haitul Baroque, every portion of that

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masjid, every portion of the compound of Al masjid, Al Aqsa,

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Haq little Muslim is the Hakka, the muslimeen.

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And so in 1967 and therefore 2017

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Masjid Al Aqsa experience 50 years of occupation,

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besides the fact that they have taken charge of the hayatu Barak

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and converted it to the Wailing Wall, you know, the night of

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Laylatul israwal Rasulullah entered that Barb it is called,

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classically, Babu Nabi, the gate of the nabi alayhi salatu assalam.

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Why? Because he entered through that particular gate. He entered

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al Masjid Al Aqsa. The Keys of that door, of that gate was taken

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away by the Zionists from 1967 till now and not a single Muslim

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have ever entered that Barb again after 1967

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if you look at the expansionist plan

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or the divisionist plan of designers, you will actually see

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it is from this particular point that they intensify the

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excavations almost immediately the year after that, 1968

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the Zionist commenced with hafriah Masjid Al Aqsa al Mubarak. The

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excavations beneath al Masjid Al Aqsa al Mubarak, because Zionism

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is driven by the ideology the state is incomplete without the

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capital. The capital must be Al Quds for them, and that the

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capital is incomplete without the temple. And the temple is the

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temple of Solomon. And they believe the Temple of Solomon must

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be built on the ruins of Al masjid, Al Aqsa, Al Mubarak. So

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from 1968 till now, designers have intensified the excavations to

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prove archeologically that there are enough archeological traces of

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the Temple of Solomon 50 years down the line.

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50 years down the line, there is not a single evidence

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archeologically of the Temple of Solomon, as they claimed.

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And so designers are now compelled to change their idea about Al

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Vishal Aksa al Mubarak. Let me share with you some of the very

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confusing ideas they are sharing with the world, and Muslims are

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falling trapped to it.

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How many a times on the social media we have to try, in our

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limited way, to defend

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Muslims are confused about the definition of Al Masjid Al Aqsa.

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Whenever somebody sees the Dome of the Rock, he would risk on social

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media and say, This is not Al Masjid Al Aqsa. Some even say, be

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careful not to believe that the Dome of the Rock is Al Masjid Al

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Aqsa, because the real al Masjid Al Aqsa is the black dome, and

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they are keeping our eye on the Dome of the Rock so that they can

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destroy the real al mashalaksa. Both interpretations of all of

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them are wrong.

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We are living in a time that if we are confused about the definitions

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and the terminologies, another terminology that is eating up the

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minds of the Muslims. Even Muslim media are reporting in the same

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way. Whenever there are clashes around you, hear you hear fascist

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around al Masjid Al Aqsa, sacred to the Muslims, equally only to

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the Jews, known as the Temple Mount. I have a very big problem

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with this. How can you call al mashed Al Aqsa the Temple Mount?

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Here is a Palestinian brother.

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Asking, what do you call Temple Mount in Arabic? Temple Mount in

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Arabic is known as Jabal alhikal.

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The Quran is very verbatim, very verbatim in places. The Quran is

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not confused about geographical spaces and cities. So ALLAH

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SubhanA wa Taala said Subhanallah the abudihi Layla mean al Masjid

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Al haram, il Masjid Al aqusa. Al

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Masjid Al Aqsa is the only Masjid mentioned verbatimly in the Quran

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after al Masjid Al haram,

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the Quran did not say subhanallah, the asrabi abudihi.

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So why is it that Muslims also believe

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that the compound of Al masjid, Al Aqsa is the equivalent of the

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Temple Mount? This is another way that designers are fighting us

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using the incorrect terminologies, obliterating the power of Arabic,

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and replacing it with Hebrew terminologies. And so if there is

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a need to resist, resistance also mean from the angle of land which

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we need to resist Zionist occupation. Why is it that the

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nabi alayhi salatu assalam was consistent in the word Baitul

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makdis Let ashom

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Ohm

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this

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we have to

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study. The Divine Wisdom, the prophetic wisdom of why it was

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called beitul makdis,

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and so the definition of Al masjid, Al Aqsa, Huwa, madar, Ali

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hissor. Let me remind you that the Dome of the Rock as you see it,

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juzon, it is an integral part of Al Masjid Al Aqsa,

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the black dome that you see al Germany, Al qibili, the Qibla

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Masjid is an integral part of Al Masjid Al Aqsa, every little

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member that you see, the space that you see. If you make Salah in

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the compound, and you made Salah beneath the olive tree, you have

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made Salah in Al masjid, Al Aqsa, Al Mubarak.

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And so we have to embrace the correct terminologies, because on

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a day to day basis, we see the Zionist intensify the grip on Al

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masjid, Al Aqsa, Al Mubarak,

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I must say this today,

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and maybe We need not a Jumah. We need to call for a special

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presentation in this masjid and many other massage it in the

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Western Cape.

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We have to identify

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those who are collaborating with the Zionists against the

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Palestinian cause.

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We have to identify to our community that whilst hajj and

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umrah is integral to Islam, we should not hesitate to be critical

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about the betrayal of the Saudi monarch and the Palestinian issue

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and the position of Al Masjid Al Aqsa.

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We should not compromise there, because if we compromise there, we

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prolong the pain and the suffering of our people. We prolong the pain

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and the suffering of the Palestinian people. We prolong the

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pain and the suffering of Al masjid, Al Aqsa, Al Mubarak.

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Where were the monarch in 1929

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when the Palestinian people started the Thora? Where were they

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in 1967

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where were they? In 1968

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where were they in 1969

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when Michael Denis Rohan placed their explosives beneath ALM of

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Salahuddin, why is it today they want to claim victory for having

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restored the position of Al Masjid Al Aqsa recently, kiss bunuf

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Teron, it is a lie and a distorted fact against the young people and

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the elderly and the women who stood again.

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Is designers during the last few weeks

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today,

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I brought a very special gift to this Masjid.

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It requires more time,

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because we want to give our brother basimmi also a few minutes

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to share with you the purpose of the visit to South Africa.

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After Juma,

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you will be allowed to take a photograph of this. Come and have

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a closer look, if need, maybe we can bring it back to the masjid on

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another occasion,

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this maybe if Sheik can lift it up, if it's possible, from the

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bottom,

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this

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is a portion

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of the member

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that was brought By Salah khadin into al Mashallah.

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This is the remaining burn piece of that wood that was destroyed by

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Michael Dennis Roan 1969

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This is not a fake piece

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three, four years ago, the International Board of the Al Quds

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Foundation, with its headquarters in Beirut,

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decided

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that if there was a community that should be recognized for the

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dedication to the Palestinian cause, then it is The South

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African community, and they decided to entrust us with this

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piece of the remaining part of the member of Salah hadn't. So this is

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in the position of the Al qud foundation of South Africa. We

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haven't showed it to a lot of masajid, although for this year we

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have covered a number of masajid, but today is the first time that

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we bring it here reflect on the following

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both in Aleppo,

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Salahuddin ayubi carried two members with him,

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one member went into the masjid of Nabi Ibrahim in the city of

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Hebron.

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The other member into al Masjid Al Aqsa al Mubarak.

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Imagine the dignity and the honor that we have

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that from Medina Halab

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to the City of Cape Town,

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this is further to motivate us

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that we have to share a

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great deal of Our time to educate our people, to influence our

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institutions, to make sure

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that we are going to pave the way for future generations to have a

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better understanding of the subject matter and not to

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compromise, as we continue to see in our time here today,

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I ask the jamaa,

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in your own way, to dedicate some of your readings. Go and search

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for the reading of Michael Dennis Rohan.

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Look at the extent of the damage that was caused, and the Zionist

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merely concluded that Michael Dennis Rohan was mentally

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disturbed.

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We should reject that type of report because he did not do it in

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isolation of what was started in 1967

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and 2017

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leaves us with 50 years of the occupation of Al masjid, Al Aqsa,

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the occupation of the Church of the Holy nativity, the Church of

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the Holy Sepulcher,

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the Palestinian people, the Muslims, the Christians, all of

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them are suffering the same under the occupation of Zionism.

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I wish to ask the permission of the MC brother SATA,

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we are going to give our brother Bassam

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a few minutes to share with the jamaa the purpose of the visit to

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South.

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Africa, the first one.

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