Ihab Saad – Day 3 Al Baqarah and Al Imran
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Assalamu. Alaikum. Warahmatullahi wa barakatuh.
Welcome back to our journey with the Quran. And today inshaAllah,
we're going to be talking about the third Jews of the Quran, the
end of Surah Al Baqarah and the beginning of Surah Al yam Iran,
in Surat Al Baqarah, we have learned so far about, or we have
discussed or reminisced so far about, what should the behavior of
a believer be to contradict or to stay away from the wrong behavior
of previous nations, particularly the one described in Surat Al
Baqarah by Allah subhanahu wa, the behavior of Bani Israel,
in the part that we're going to be discussing tonight are some of the
very beautiful ayat of the Quran. And again, all of the ayat of the
Quran are beautiful. Some of them have more significance than
others, than others, in the minds of many people, among these ayat
is one that's often recited and memorized, which is Ayat al qursi.
And in Ayat al qursi, Allah, subhana wa Taala describes
himself. Subhana wa Taal, Allahu, lehual, hayur, Qayyum, let hoodoo.
Sinatumala at your mafal, many scholars
of the Quran
consider that this is the greatest ayah of the Quran, and they
consider it the heart of the Quran
the Prophet sallallahu alayhi wa sallam, more than once emphasized
the value and the importance of this ayah
in on some occasions when the Companions heard From the Prophet
sallallahu alayhi wa sallam that Allah subhanahu wa has the most
glorious name, which is the one that if he Subhanallah is asked
with or invoked with his Subhanallah would respond or
accept this application. And when the Companions asked the Prophet
sallallahu alayhi wa sallam, Allah is millahill Abu the greatest of
the names and the attributes of Allah subhanahu wa, the Prophet
salallahu alayhi wa sallam told them, seek it in Surah Al Baqarah
and in surat al yamran. Search for it in these two sura. And the
scholar said, we found that the Common Name of Allah subhanahu wa
that was mentioned in these two sower is Allahu Alam Allah.
Subhana wa Taala describes himself as Al hay the Ever Living Subhana
wa Taala al Qayyum, the one who takes care of everything that he
Subhana wa Taala has under his control and is responsible for
Subhana wa taala. Allah subhana wa Taala describes himself as lethu
sinatumula. I know he does not doze off. He does not feel sleepy,
nor nor does he Subhana wa Taala fall into slumber or deep sleep.
Allah subhana wa Taala gives us these beautiful attributes of his
so that we would recognize and we would feel comfortable. Why are we
worshiping Allah subhanahu wa without any partners or any
associates
in this part of the Surah, also Allah subhanahu wa is telling us
about the journey of Sayyidina, Ibrahim, alayhi wa, salatu wa
salam Khalid, or Rahman, the one who was chosen by Allah subhanahu
wa, this very high level of friendship and close friendship.
So Allah subhanahu wa telling us about part of the journey of
Sayyidina, Ibrahim, alaihi wa salatu wa salam, who really had
deep faith in his heart. And Sayyidina Ibrahim, alaihi Salawat
Salam traveled to the east and to the west. And wherever he went, he
spread faith. He spread the Dawah to Allah subhanahu wa In one
incident, which is the one described in the following ayat,
Allah subhanahu wa tells us about his discussion with Anam Rud, this
tyrant king who claimed to have all the powers that he needs. And
this is a trait of all the tyrants. This is basically the
same thing that firaoun claimed during the time of Sayyidina, Musa
Alain, abina, alias sarato Salaam, and all the tyrants of Quraysh
claim to have during the time of the Prophet salallahu alayhi wa
sallam. So in this case, Sayyidina, Ibrahim, alayhi wa,
salatu wa, Salam comes with logical
explanations why Allah subhanahu wa is the one to be worshiped and
only Allah subhanahu wa.
Allah to support the cause of Allah subhanahu wa and in
beneficial for beneficial reasons. So Allah subhanahu wa is inviting
us to use that money, which is actually a trust that Allah
subhanahu wa gave us. The Money does not belong to us, the money
we got it somehow, and we're going to spend it somehow. So it's a it
transitions through our hands. It is not our property. It's only
through the will of Allah subhanahu wa and the mercy of
Allah subhanahu wa that we have acquired this money. Therefore,
when Allah subhanahu Wan us and invites us to spend it in a way
that he Subhanallah approves of, we should rush to doing that. So
Allah subhanahu wa describes those believers who spend their money
for the causes of Allah subhanahu wa taala, day and night, like a
garden that was irrigated through rain, and it started flourishing,
and its plants started growing. And were it not for that rain,
which is this charity that people are spending in the causes of
Allah subhanahu wa, it would have been, it would have been a very
limited growth of that of that garden. Allah subhanahu wa also
gives a very beautiful example in the ayat by the end of Surat Al
Baqarah. And the example starts in a very strange way. Ay Abu Asmaa,
Would one of you love to have gardens of grapes and dates and
all the kinds of fruits and water
running through it, through rivers running through it. So when
someone listens to that, they would say, of course, I would love
to have that. Yes, who wouldn't? And then Allah subhanahu wa takes
us wa al bahul ki bar. And then this person grew old, wala houd,
and the that person has a weak offspring that cannot take care of
that garden. So when the garden was in its peak with all of these
fruits and vegetables and beauty and water, and the person grew
old, he cannot take care of it anymore, and his children are too
young and too weak to make to take care of it. The hinarum, a storm
came with fire, and it burned that garden. So now, what was the value
of that garden? The value collapsed and disappeared
overnight. And this is an example, a very beautiful example,
metaphorical example that Allah subhanahu wa is giving us about
those who do
what appears to be good deeds, whereas their intention is not for
the sake of Allah subhanahu wa, so in the eyes of people, it would be
a very good deed, and you start growing, and their esteem and
respect starts growing in the eyes of people. And then when this
person comes to Allah subhanahu wa on the Day of Judgment, expecting
to receive reward for again, what appeared to people to be good
deeds, but they were not sincere. For the sake of Allah subhanho wa
taala, he finds that the fire has eaten all of that and he doesn't
have anything left. Allah subhanho wa Taala reminds the believers
about again the value of that money, because many people fail in
that test through, usually a Riba, Allah subhanahu wa Subhana wa
taala, and abandon any sign or any trace of Riba. And if you don't
but Ilam, tafa Alf, then will be Harbin Allah. You are Rasulullah.
If you do not abstain from using this usury, this unjustified
increase in money without any effort of yours, without any risk
to you, then beware of a war of war with Allah, Subhanahu wa and
His Messenger, sallallahu alayhi wa sallam,
and the Prophet salallahu alayhi wa sallam
inhabited wadaya When he was addressing the largest
congregation of companions in his time he, sallAllahu alayhi wa
sallam put down or canceled any kind of usury, Any kind of lending
with an increase, what people call today interest, and this is a
misnomer for that act of usually, they call it interest, which is
something that's appealing. The Prophet sallallahu alayhi wa
sallam put that all down. And he started by saying, what in a wala
Dayan in adahu Dayana labas, that the first practice of such a bad
behavior that I'm putting down and I'm canceling is the one that was
done by my Uncle Al Abbas, who used to lend people for an
increase in money. So the Prophet sallallahu alayhi wa sallam
canceled all of this practice,
supposedly for.
Forever for us, it's up to us to follow that guidance of the
Prophet salallahu alayhi wa sallam. And then we come to the
longest ayah in the Quran, and again, Allah subhanahu wa, again,
as if Allah subhanahu wa is reminding us about the tests that
we might fail when it comes to money, Allah subhanahu wa is
telling us about the longest ayah in the Quran, which is the ayah of
that prior to that ayah. By the way, the ayah immediately before
this ayah is one of the most
alarming ayat in the Quran, which is an ayah. If we do understand,
we should always keep it on our minds. Remember what we mentioned
before, when Allah subhanahu wa warned Bani Israel several times,
what Taku yawman wa? Taku yawman Beware of a day which is the Day
of Judgment. Here, Allah subhanahu wa is addressing the believers,
saying what Taku yaw meant, or ja una fey illallah, now prepare for,
beware of be on guard, of be mindful of a day when you will
return back to Allah subhana wa Taala tomb met with kullu nafzim,
kasabet om lamun.
Many scholars of the Quran say that this is the last ayah, the
last complete ayah to be revealed to the Prophet salallahu alayhi wa
sallam.
So this the order of this ayah, the order of the revelation of
this ayah was very close to the end of the life of the messenger
sallallahu alayhi wa sallam, as if the final reminder from Allah
subhanahu wa taala to His servants is remember that day, because this
day will be coming. The following ayah is again the longest ayah in
the Quran, which is talking about death, and the details of the
death, how it should be written, how it should be witnessed, what
are the conditions of these witnesses, and how the witnesses
should not be intimidated, and so on and so forth. And Allah
subhanahu wa concludes the ayah by what Taku laha wayu Ali mukumula,
again, the as the aspect of taqwa, we find it at the very beginning
of the Surah, Surat Al Baqarah, we find it very close to the end of
the Surah, and we find it intermittently in different
locations in the Surah. So this is one of the main themes of Surat Al
Baqarah, the Taqwa of Allah, subhana wa Taal, by the end of the
surah. Of course, we know the ayah that was revealed to the Prophet
sallallahu, alayhi wa sallam, again to distinguish his
companions and to show that they're gonna contradict the
behavior of Bani Israel, which was the main subject of the whole
surah. Lehi, mafi, Samah, philbdum, fusi Kum autum has Abu
Subhana wa Taala
says, in this area, to Allah subhana wa taala, what Ali belong
everything in the heavens and the earth, and whatever you hide in
your chests, or you declare Allah subhanahu wa hold you accountable
for
and when the companions of the Prophet sallallahu alayhi wa
sallam heard this ayah, they were horrified, and many of them came
to the Prophet, saw them saying that some of us would some of us
would think about improper things, but We would not follow that with
an action. Are we still going to be held accountable? This is going
to be so horrifying. And the Prophet sallallahu, alayhi wa
sallam told them, what are you going to say
now? Benny Israel, when they were given commandments from Allah
subhanahu wa what was their response? Samyana, wahsaina, we
have heard and we have disobeyed. So what are you gonna say? And the
companion said, Samia, now Alta, we have heard and we have obeyed.
And immediately, once they showed that positive behavior, Allah
subhanahu wa sent the relief in the following ayat emmanu raunzela
Elahi. Me rabbi, he will Minun a Allah
subhanahu wa is praising those believers who, again, although
they were scared, that did not prevent them from submitting to
the words of Allah subhanahu wa, saying samyana wa al Tana And
Allah subhanahu wa sent the relief. Leahullahu, nefsa, illaw,
Saha le ha MEK as Abat wala, hamaq as Abad. Allah subhana wa Taala
will not hold any soul accountable for anything, anything beyond its
capacity, its maximum capacity. And people are not going to be
held accountable for what they think and they do not act upon. So
the accountability is going to be pending the action. If you do not
act, you will not be held.
Accountable for that, and this is the Mercy of Allah subhanahu wa.
Scholars of tafsir also mentioned that these last few ayat of Surat
Al Baqarah are a treasure of the treasures of the Quran. So
everyone should memorize them, and everyone should recite them every
now and then, or quite often, to remember the Mercy of Allah
subhanahu wa upon His creation,
Surat Al Imran, again, is another of of the long Sura of the Quran,
who is Ali Imran, or who are Ali Amron. The Al means the family of
the family of emron, who is the family of emron, and what is the
significance of that name? The significant significance comes in
some of the ayat of the surah in Allah, hasta famual, Ibrahim, ala
Imran. So el Imran. Imran was the father of Sayyida, Mariam Ali has
Salam, the mother of Sayyidina. Ibn Ali salatu wa salam. This was
a family of faith. The whole family was a family of faithful
and obedient servants to Allah subhanahu wa the close knit family
and the extended family as well. So we find Sayyida Mariam, alaihi
salam, her son, of course, Sayyidina, Isa, alabina, ali,
salatu, Salam. Her father is Imran. Her mother, who was who
pledged to donate, or to pledge, her child, unborn child, at that
time, who she didn't know the gender of that child, she pledged
that that child is going to be a servant of the temple, who was the
caretaker of the temple, the brother in law of the mother of
Sayyida Mariam, Alabama, Ali has Salam, who was Sayyidina
Zechariah, Saleh to Salim. Sayyidina Zechariah is the father
of Sayyid na Yahya alabina, ali salatu wa salam. So all of this
blessed family is the Family of Imran. What do they have in
common? This is again, a family of faith, a family of obedience to
Allah subhanho wa taala, a family of supplication to Allah subhanahu
wa and some of the most beautiful supplications, a family of
devotion to the cause of Allah subhanahu wa and to the service of
the temple. When Sayyidina Zachariah and abina Arias Salam,
as we mentioned before, when he grew old and he did not have a
child, he was afraid, who is going to take care of the temple? Who is
going to take care of maintaining the worship of Allah subhanahu wa?
And he asked Allah subhanahu wa, dunka duriyaba, Tampa in
nakasamia. Dua, Oh Allah, grant me a good offspring. You are the one
who listens to the supplication. So we find in Surat Al Imran,
again, a lot of ayat that are talking about secret and very
emotional supplication between a servant and Allah subhanahu wa not
only in the case of Sayyidina, Zakariya, Nabi na Ali salatu wa
salam, not only in the case of the mother of Sayyida Mariam, alayhis
salaam, not only in the case of a Sayyida Mariam herself, alayhi
salam, but also in the case of many of the believers, the
companions of The Prophet salallahu alayhi wa sallam. Later
on, when the surah talks about detailed events, especially of the
Battle of and what ran through the hearts and the minds of the
companions of the Prophet sallallahu alayhi wa sallam,
during the different parts of the day, during the first part of the
day, when they were victorious, during the latter part of the day
when they faced a partial defeat and many of the companions of the
Prophet sallallahu alayhi wa sallam. Up to 70 of the great
companions of the Prophet sallallahu alayhi wa sallam were
martyred on that day, led by the great and beloved uncle of the
Prophet, sallAllahu, alayhi wa sallam, Sayyidina Hamza, Rabbi
Allah. So this surah in general, is talking about a lot of
emotions, a lot of internal feelings, whether they were
manifested or declared, or whether they were kept inside. Sayyidina,
Zechariah Allah Ali salatu assalam. And his story comes again
in Surat Maryam later on in another part of the detail. But
Sayyidina, Zakariya, alabina Ali, his Salatu was Salam. He's asking
Allah subhanahu wa is not, first of all, he's not objecting to the
will of Allah subhanahu wa that he has grown old and his wife also
has grown old and barren. She's never been able to bear a child in
her life, and he sort of lost any hope. Yet with Allah subhanahu wa
there is always hope. So it shows one of the beautiful characters of
Sayyidina Zakariya and abina Ali salatu Asmaa.
Which is this continuous hope in Allah subhanahu wa, in the Mercy
of Allah subhanahu wa, sometimes. And this is something very
interesting. When the Prophet sallallahu alayhi wa sallam tells
us how to make dua. The Prophet sallallahu alayhi wa sallam
instructs us UD Allah wa and to mukhinu Nabil ijeb Ask Allah
subhanahu wa with full certainty that Allah subhanahu wa grant you
what you're asking for, because if you think that it's not going to
happen, the DUA is not going to be as strong and not as sincere, but
having the full confidence that Allah subhanahu wa is the one who
can cause anything to happen, and ALLAH SubhanA wa Taala can grant
this supplication. Then this is one of the reasons for the
response to the supplication. Sayyidina, Zakaria, alabina Ali
salatu salam, when he kept asking Allah subhanahu wa for many years,
Rabbi habli to miladunka, duriya tantahiba in nagasame, Oh Allah,
grant me this good offspring. When the angels came to Sayyidina
Zakaria alabi
to give him the good news, he couldn't believe himself. Now that
I'm so old and my wife is so old, how is it gonna happen? And he
asked Allah subhanahu wa for a sign, he just his heart was full
of gratitude and happiness. He didn't want to believe himself, so
he asked Allah subhanho wa Taala for a proof, and Allah subhanahu
wa told him the proof is for the next three days, you will not be
able to say anything except the praise of Allah subhanahu wa, when
you try to talk to people, you will not be able to talk to them.
But when you try to to make a prayer to Allah subhanaw taala, or
to bless, to to praise Allah subhanho wa taala, through your
prayers, you will be able to speak. And again, he saw that for
the next three days he could not speak to people the regular speech
only the praise of Allah subhanahu wa came out of his mouth, and he
asked Allah subhanahu wa, how can I have a son after all of these
years? And Allah subhanahu wa told him the response in Allah yafalu,
mahesha, Allah subhanahu wa can do whatever he Subhanallah wills. So
you know this power of Allah, Subhanahu wa feel the gratitude,
live the gratitude. Sayyidina Zakariya and ibna Ali salatu salam
had this hope for that son to maintain worship in the temple
after he saw the signs of piety of Sayyida Mariam, Alaya Salam, when
he used to come to her in the temple, in seclusion in the
temple, and he would find fruits out of season and food out of
season in front of her, and he asked her, How, where from, Who he
used the word, and Lekki had a Mariam. And the word and is a very
comprehensive word. It means, where, from, how, when, who, and
so on. Who brought this to you? When did they bring it to you? How
did they get it? And so on. And Lekki had a Mariam, and the
response was, Who am I in the LA? It is from Allah subhanahu wa. It
is at that time that hope was revived in his heart that maybe
it's not late after all, to keep asking Allah subhanahu wa accepted
his supplication,
another ethic of the DUA that the Prophet sallallahu alayhi wa
sallam is teaching us about which is in Allah, yes, the jibuli
ahadikum, the meaning of the Hadith of the Prophet sallallahu
alayhi wa sallam in Allah, hadikum, male qatya,
ATI, Rahim wa Malam Yas tajil kalau Amaya Malaya, rasulallah ya
salam kala ani Akua da Ali
Asmaa Salah Salem, the Prophet saw them saying that Allah subhana wa
Taala would accept and respond to one of you when he or she would
supplicate as long as they are not asking for something that's
unlawful or Something that can result in cutting the tithes of
kinship, and as long as they do not rush, Allah subhanahu wa and
the Companions asked, what is rushing? Ya Rasulullah, he said he
would say, I have asked and asked and asked, and I have not seen a
result. So they would abandon their supplication. This is
rushing now ALLAH SubhanA wa Taala responds to the supplication at
the time that he Subhana wa Taala decides is best for that servant.
And as the scholars of Yani Quran say, that dua is a Qadr. It's a
destiny from ALLAH SubhanA wa Taala and.
Whatever happens to an individual is a Qadr from Allah subhanahu wa.
Anything that a person might perceive negatively affects them
is a Qadr from Allah subhanahu wa, and on the DUA can stop that Qadr.
So we confront the Qadar of Allah subhanahu wa. With the Qadar of
Allah subhanahu wa, it is Allah subhana wa Taala who authorizes us
and enables us to make this dua to stop any hardship or any calamity
from happening. So that's why dua is a very strong weapon that Allah
subhanahu wa has given to every one of his servants, and not only,
by the way, not only the believers, but even for the non
believers, if they are oppressed. That's why the Prophet sallallahu
alayhi wa sallam says, in the meaning of the Hadith, it taki
dawat al Vadim, be beware of the supplication. Taki dawat al
matlum, I'm sorry. Taki dawat al matlum, beware of the supplication
of the oppressed. For in nahula, Sabha, illu, hijab, there is no
barrier between the supplication of the oppressed and ALLAH SubhanA
wa taala. It reaches Allah subhanahu wa taala without any
impediments, without any obstacles, and Allah subhanahu wa
responds, I will give you support even after some time. So the the
speed of the response of to the supplication, this is only in the
hands of Allah subhanahu wa. We should be patient. We should be
grateful, and we should never cease to have hope in Allah
subhanahu Wang, the beautiful ayat that come in this, in this just
kuliahu Mulk
to team will come into share what ends your mulcami mentorship? What
is zoom and a share what to the illumination vehicle here in
nakali, shahidir, this is a very beautiful ayah, say, declare Allah
subhanahu wa is telling the messenger sallallahu alayhi wa
sallam, and telling us also proclaim allahummall proclaim that
ALLAH SubhanA wa Taala is the king of all the Dominion Subhanallah,
total. Mulk a man Tasha watensia ul Mulk a mementah, you give power
to whomever you want, and you take away power from whomever you want,
whatever is zumante Sheik Watu delumente Sheik, you elevate
whomever you want and you put down and humiliate whomever you want.
So here we find the word, and it's contrary. It's opposite to til
mulk, tension. Mulk to is to dil.
And then Allah subhanahu wa concludes the ayah with biedi kal
khair.
Someone might say, okay, ALLAH SubhanA wa Taala is saying, in
your hands, is the good? What about the evil?
Anything that comes from Allah subhanahu wa is good. Everything
that comes from Allah subhanahu wa is good, even someone might say,
even sickness and illness and pandemics and disasters and
hurricanes and earthquakes and fires and this and that, yes,
everything that comes from Allah subhanahu wa is good. And look at
the Hadith of the Prophet salallahu alayhi wa sallam, that
confirms that same meaning. But this applies only to a believer
who would see that wisdom of Allah subhanahu wa and would see the
mercy of Allah subhanahu wa in everything and the power of Allah
subhanahu wa in everything that happens to them. The Messenger,
sallAllahu, alayhi wa sallam, says, in the meaning of the
Hadith, Ajay Bendi, Amrit mukmin, I'm amazed by the affairs of a
believer in the amrahukullah, everything that happens to a
believer is good in all Saab battle, Sara Shakur,
in Asaba two. Sara Shakur, if they are affected by something good,
they would show gratitude, and they would thank Allah subhanahu
wa and that's good for them. They are gonna be rewarded for them
when ASA Abu ba sabar.
And if they're inflicted by a hardship or a calamity, they would
endure patience
that's also good for them, and they're going to be rewarded for
that as well. So in good or in bad, they're going to be grateful
or patient, and in both cases, they're going to be rewarded for
that. So if someone has a fever, they would feel that, oh, this
fever is bad. No, it's a test from Allah subhanho wa taala. If you
thank Allah subhana wa taala, and if you endure patience, you'll be
rewarded for that, the loss of family, the loss of children, the
loss of wealth, the loss of health. And we have seen.
In or we're going to talk later on sha Allah about the story of
Sayyidina, Ayub alayhi wa salatu wa salam. That exemplifies all of
these different meanings when we look at the life of the Prophet
salallahu alayhi wa sallam, the best of all of the creation, the
best creature that Allah subhanahu wa has created. It was not an easy
life the Prophet sallallahu alayhi wa sallam, within a few days, lost
his uncle that was supporting him and defending him, Abu Talib, and
lost his his wife, his beloved wife, Sayyida, Khadija, RadiAllahu
Anna. Within a few years later, the Prophet sallallahu alayhi wa
sallam lost his uncle, Sayyidina, Hamza, radiallahu anhu, in the
battle of ahud that we're going to talk about tomorrow. Inshallah,
the Prophet sallallahu alayhi wa sallam lost all of his children
during his life, with the exception of a Sayyida Fatima or
the Allahu anhu, all of his children, females and males, they
passed away. The males died in their infancy, the females died in
their adulthood, and only a Sayyida Fatima radiAllahu anha
survived the Prophet Sallallahu alasallam, and even she passed
away within less than six months after the Prophet sallallahu
alayhi wa sallam passed away as Sayyida Aisha radiAllahu anha
narrates that, can I am raleel So Mel Hillel to
the new moon would come, and then another new moon, and another new
moon, a third new moon. So three new moons in two months, and there
would know, there would be no fire lit in any of the houses of the
Prophet sallallahu, alayhi wa sallam, which means they wouldn't
cook anything using fire. So someone asked, then, what was your
sustenance? What did you eat for these two months? She said, al
aswaden attam Alma the two black ones, water, and even water at
that time was not clear water and clean water, as we are drinking it
right now. But it was water that is mixed with mud and dust and
other things. So it was not clear
what, what tam this was the other sustenance dates, and that's the
household, or these are the households of the best of the
Creation sallallahu alayhi wa sallam. So Allah subhanahu wa is
teaching us that this gratitude and this patience, these two wings
through which a person should always be maintaining their
relationship with Allah subhanahu wa
sab between gratitude and patience. We ask Allah subhanahu
wa to grant us the ability to show our gratitude to Allah subhanahu
wa under any condition, and to endure patience when we are tested
with the hardship under any conditions Allah subhanahu wa, and
we're going to conclude with this ayah inshaAllah, Allah subhanahu
wa is taking us to a scene from the Day of Judgment. Kiowa,
method, you do cool. Lunafsimah, I mean that may I mean that
when every soul, when would would come to the Day of Judgment.
WA yaw, Mataji, dukul, lunafsim ma Amira, Min khairin, muhbara, the
good that this soul has done during its life. It's gonna find
it in front of it, wama AMI, that means who tawa Dula and nabaina,
wabay, Nahu, ahmadine and whatever bad it had committed, which is
also gonna see on the Day of Judgment. It would wish any soul,
any individual, would wish that there was a large gap between
myself and the bad deeds that I have committed. So again, Allah
subhanahu wa taala is warning us and saying why you had Dirham
Allahu nefsa, so be on guard. Allah subhana wa Taala is telling
you, prepare for that day. Allah subhanahu wa says Wa Illallah in
masir, these two conclusions of the ayat, where Allah subhana wa
Taala says, why you had Dirham Allahu nefsa, Allah subhana wa
Taala is warning you because you will be returning to Allah
subhanahu wa and at the same time, ALLAH SubhanA wa Taala is giving
us hope in His mercy, subhanAllah Allahu afun belaid, Allah,
Subhanahu wa is compassionate and merciful with his servants. Who
are these servants, the ones again, who would show gratitude in
case of prosperity and would show patience in case of adversity or
calamity, we ask Allah subhanahu wa to make us among those and
inshaAllah tomorrow, if Allah subhanahu wa allows us, we are
going to continue our journey with the Quran. We're going to talk
about the ayat that were revealed primarily in the description of
the events of the Battle of.
And the commandment of Allah subhanahu wa to his servants, to
hold tight, under any conditions, to the robe of Allah subhanahu wa,
and not to go into factions, but to unite and not to divide. So
until tomorrow, Inshallah, Asmaa tolla Yo Barakat a.