Ihab Saad – Day 21 Al Naml and Al Qasas

Ihab Saad
AI: Summary ©
The transcript describes a series of video and text series covering various topics related to Islam. The speakers discuss various events and people, including the importance of acceptance of Islam's teachings and the role of individuals in society. They also touch on topics such as the acceptance of savings savings, testing gifts, and returning to one's former life. The importance of showing poverty and dependence on Allah's bounties is also emphasized.
AI: Transcript ©
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Salaam Alaikum, warahmatullahi wa and welcome to another visit to

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the Quran in our journey with the Quran from the beginning of

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Ramadan and today Inshallah, we will cover parts of the 19th use

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of the Quran, and basically urkana covers inshallah Surat Annam,

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Surat Al qasas and Surat Lanka booth.

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These are predominantly suar makhiya, Surat Namb. The title of

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the surah is annamil.

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And annamal are the ants, very tiny insect. However, we can learn

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a lot from this very tiny insect.

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Anyone who has studied or read anything about something called

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the swarm theory.

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A swarm is a large number of certain species that moves

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together as a community and acts together as a community.

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And this community does not necessarily have a leader. Every

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individual member of that community assumes a certain

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prescribed role, and that's an essential and indispensable role

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within that community. So we find, for example, that the ants have

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such a role or have such a society. The some of the birds

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have such a society. The locusts have such a society, and the bees

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have such a society, although in the bee colony there's something

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called the queen, the only role of the queen is to lay eggs, but

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without the work of the workers within that bee colony, the colony

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would collapse.

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Similarly, within the ants,

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their roads are divided. Some of them are called the foragers.

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These are the ones who go to explore where the sources of food

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are.

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I noticed something when I was young, and I shared that with my

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children and with some other young children. If you notice a line of

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ants walking on a certain surface, and you just, with your finger,

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make a line across from that line of ants, not killing any of the

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ants, but in the space between the ends you you wipe your finger on

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that line, you're gonna find that the line is interrupted for a few

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seconds, and the ants are sort of circling. They don't know where to

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go. They used to follow that invisible line, and then

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gradually, one of them is going to start venturing forward to

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establish that trail of pheromones or of smell that these ants are

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gonna be following so Subhanallah in observing the ants by

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themselves. And there are many species of ants, many

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sizes, many colors, many properties within the face same

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family of insects and Subhanallah, you're gonna find that very

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interesting

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behavior of the ants, another miracle. Subhanallah within the

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ants, at least from an engineering perspective. And this was an

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experiment that was done several times scientists try to find, how

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does the ant colony clean itself. How does it get air in the depth

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of the soil when where they establish their their colonies and

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their nests, and some of them have tried to kick the ants out of

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their mound and then pour molten metal within that mound, so the

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metal is going to take the shape of all the voids and the

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passageways within that mound. And subhanAllah, they found it so

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miraculous that the ants create these different intersecting paths

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that provide a path for movement, a path for escape, and as well, a

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path for cleaning that colony and a path for aeration, for the air

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to penetrate this colony. So Subhanallah, we have a lot to

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learn from this tiny insect. The end

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in the story, the one of the major stories that come in surat al Nam

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is the story of Sayyidina, Sulaiman, ala Nabi na Ali salatu

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wa salam, Sayyidina, Sulaiman Ibn Abu Asmaa, salat wa, salaam, both

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of them are prophets of Allah. SubhanaHu

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wa Subhana wa Taala blessed Sayyidina, Sulaiman with that

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unique gift of understanding the language of the different other

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species, where, where it it, where it is, birds, animals, insects,

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different other creatures, he could also control the jinn. Allah

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subhanahu wa made the jinn work under his commands. Subhanallah,

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Allah subhanahu wa also gave him the gift of ordering the wind to

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go wherever he wanted. So basically, he can command with.

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The will of Allah subhanahu wa and the authorization of Allah

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subhanahu wa, he can command the clouds to go to a certain place,

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to give their water and the rain. And therefore, the kingdom of

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Sayyidina Sulaiman, Alain Abu salatu salaam was a kingdom based

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on justice, based on wisdom, as we have discussed before, the wisdom

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of Sayyidina Sulaiman from a very young age and based on knowledge

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and based on prosperity. Subhanallah, it was a kingdom

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ahead of its time.

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Sayyidina Sulaiman, alabina Ali salatu salaam was traveling with

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his army, as Allah subhanahu wa tells us in the story. And

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according to some narrations, he noticed a gap in the sky. One of

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the narration says, for example, that he was traveling and then

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some of the sun rays he he ordered the birds to form a an artificial

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cloud to protect the army from the heat of the sun. And then, while

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they were traveling, sun rays fell on his face, so he looked at the

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sky, and he saw a gap where there should have been a bird to spread

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its wings to protect the army from that particular tiny spot.

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And Sayyidina Sulaiman asked, looked at the sky and he

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recognized because he used to set his soldiers, these animals, these

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birds. He used to set them in rows and in ranks, so you know exactly

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who should be in that particular spot. And when he looked, he said,

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Why don't I see the opoe, the very tiny bird with some strange

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looking feathers on the top of its head. It's a very unique looking

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bird, beautiful bird. Sayyidina Suleiman asked, Why don't I see

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that bird? He should have been in this particular spot, filling that

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spot. And then this means a disobedience. A disobedience in an

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army, or deserting in an army, is a very dangerous thing in modern

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armies. It's usually punished by a court martial, and it can result

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in a death penalty for the deserters in many cases. So

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sayyedna Surah Aman when he looked at that hood and he missed it, he

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said, I am going to punish it, a severe punishment, or maybe I'm

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gonna slaughter it, because that's a deserter that disobeyed the

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command of not only a leader, but a prophet, Alayna bin Ari salatu,

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salaam, unless he comes back with a very valid Excuse, and it's got

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to be a very good excuse.

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So Sayyidina Sulaiman looked, and a few minutes later, or a few

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hours later, that hood came,

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and he came to Sayyidina Sulaiman, and before Sayyidina, Sulaiman

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asked him, Where have you been? He said

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something very severe and very challenging. He's talking to his

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leader. He's talking to a prophet who receives a revelation from

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Allah subhanahu. But he started by saying, Aha, to be male.

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Altogether, I have known something that you don't. Wajid, I mean

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Sabah in benaba, in Yaqeen. And I have the news to confirm that I

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came to you from a far distance from the kingdom of Sabah. Now,

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Sayyidina, Sulaiman is in Palestine. The Kingdom of Sabah is

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in Yemen. There are hundreds or even 1000s of miles of separation

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between the two. So that total traveled all that distance, and he

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came back with confirmed news. What were these news?

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In niwajamin Shay, in what arson Abu I found a kingdom, a

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prosperous kingdom, ruled by a woman,

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and she has a lot of wealth. This is a very wealthy kingdom, and she

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has a great throne. She is obeyed in her people. She is very well

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respected to her people. So far, that's not big news. There are

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other dynasties, there are other kingdoms, some other place in the

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world. So what's so unique about that? And then came the news, the

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important news from the hood, would he wanted to give an

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introduction? And now the main news, waja to Hawa ko mahaya,

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jodhu, nadishyam si bindun Leh,

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Allah.

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Jaladi,

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that was the big declaration of the hood. Hood, the big news that

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Sayyidina Sulaiman did not know about the hood, is complaining

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about this kingdom, this prosperous kingdom that has been

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blessed with so many bounties by Allah subhanahu wa and yet they

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are worshiping the son. They are prostrating to the son. The Queen

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and her followers are prostrating to the Son, apart from Allah

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subhanho wa taala,

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and then the hood, with his

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sense of faith, with his faith filling its tiny heart, the hood

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is wondering, how come with all of these bounties of Allah subhanahu

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wa, all of this prosperity, this seems to be a civilized kingdom.

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How come they do not recognize Allah subhanahu wa, wouldn't they?

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Shouldn't they rather proceed to Allah subhanahu wa, to the hood.

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And this is a very interesting remark here, subhanAllah, how does

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the hood hood that tiny bird? How does it get its sustenance, its

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food? It has a very thin and pointy beak. With that beak, it

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pecks in the ground. It digs in the ground with that beak, and it

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gets the different tiny insects and tiny worms from that ground.

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These worms are hidden under that soil. So he has to pick that soil

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with its tiny beak to get these words to so to him, the one of the

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greatest signs of the majesty and the power of Allah subhana wa

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Taala is Allah subhanahu wa enables him, with this tiny beak,

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to expose what's hidden under the surface of the ground. Therefore,

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he said to its tiny mind that's full of faith. Alias judu Lila, a

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lady julha Wat, you all are the one who exposes and extracts

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what's hidden in the heavens and the earth. Allahu, Allahu, achyna

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beam,

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so

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he is a believer in Allah. Subhanho, wa taala,

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Sayyida, Sulayman, alai salatu, salaam, when he was on that

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journey

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with his army, before he checked that vacant space in the sky,

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Sayyidina Sulaiman was passing with his army by an ant colony,

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and Sayyidina Sulaiman heard a very tiny voice coming from that

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ant colony,

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an ant, not the leader of the ants, not the queen of the ants,

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not the head of the colony, but a member of that colony. And again,

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going back to that swarm theory and the importance of the role of

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every individual in that society,

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one of the ants may be one of those foragers that went ahead to

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try to explore the sources of food and come back to the colony

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telling them where to find the food. One of those pioneers who go

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to rangers to go looking for food,

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it's heard a loud noise stomping of the feet of the horses on the

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ground, so it went back quickly to its colony, warning them, get out

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of your hiding places, get out of your mound, get out of your nest,

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otherwise you're gonna be trampled by Sulayman and his army without

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them even knowing, because they don't see us and Sayyidina

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Sulaiman Alain, abina Ali Salat was salaam when he heard that call

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for action from that tiny aunt, he smiled,

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Fatah min kau lihat, and when he smiled, He wondered about the

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wisdom, the beauty of that call for action and that warning of the

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end. That end is like a messenger to its people. It's warning them

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about something that might happen to them, which is one of the roles

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of the prophets and messengers, Allah Nabi na Ali musalat wa

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salam. So he smiled from what she said, and he told his soldiers to

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take a detour so that as not to trample and to step on that ant

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mound and to stay away from these ants.

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And he immediately recognized the bounty of Allah Subhanallah look

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without hearing that cry for help or that call for action, we would

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have killed these innocent insects and without even knowing. And

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that's why the end says, la Manna Kum Sulayman, wajunudu, wahomlaya,

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Sharon, they don't even feel us. They don't even see us. We're so

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tiny and they're not paying attention to us.

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So as soon as Sayyidina Sulaiman recognized that call and gave the

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orders to divert their path to protect this wise and and its

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colony, he immediately recognized the bounty of Allah subhanahu wa

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taala. So he said, the very beautiful dwyani and ashkaranya

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met a lady, and I'm Tala yawali already. Day Wan amalah, wadh,

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nibirah, Medicaid O Allah, enable me to thank the bounties that you

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have bestowed upon me and upon my parents, and allow me to do good

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deeds and get me, with your mercy, into your pious servants. We're

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gonna see another version of this dua later inshaAllah in surat al

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aqqaf. And this was not this time. It was not said but Sayyid by

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Sayyidina Sulaiman. But it should be said by every individual who

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reaches the age of maturity and they start proudly noticing some

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gray hair in their heads, male or female, or in their beards,

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especially when they are males. And they would reminisce on that

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now that I have reached the age of 40, the age of maturity, looking

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back at the bounty of Allah subhanahu wa how he nurtured me

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from being a fetus to being a young baby to being a young child

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to being a teenager to being an adult. And now I have reached the

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peak of my mental maturity, my physical maturity, my spiritual

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maturity, so it is a milestone for me to thank Allah subhanahu wa is

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bounties. The conclusion of the ayah, however, is slightly

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different, and we're gonna address it at that time inshaAllah,

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going back to the story of the hood, what should Sayyidina

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Sulaiman? Do so? Sayyidina Sulaiman immediately recognized

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that this is a valid excuse. You are excused for being absent since

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you came with this important news. However, to confirm your news,

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Take this letter from me and give it to them, drop it in the lap of

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that queen.

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Now, this Hood, Hood who traveled these 1000s of miles now he has

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been commissioned by Sayyidina Sulaiman to make his trip back

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1000s of miles to deliver a very important yet very brief message.

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And that's how important messages should be. They should be very

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brief, and to the point

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he took that message he flew the 1000s of miles, dropped that

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message in the lap of the Queen, who was surprised to see a message

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dropping from the sky, but she saw the messenger, she opened the

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message, and she immediately summoned her advisors.

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She said, inni ultiya, ilayaki te Abu Kareem, I have received a very

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dignified letter from someone very important in Nahum, in Sulaiman.

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The letter is from Sulaiman. We have heard about him from these

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1000s of miles. What in Nahu, Bismillah, Rahman Ibrahim, Allah

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Alayah wa Tuni

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Watley, mean, Allah. What two name Muslim mean? That's it one, two

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line letter, first of all, bismillahir Rahmanir Rahim, for

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her to recognize Allah subhanahu wa if she hasn't heard about Allah

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subhana wa Taala before bismillahir Rahmanir Rahim in

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Nahum in Sulayman. It is from Sulaiman. This is a message of

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high importance from a very high authority, from a very powerful

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king, Sayyidina, Sulaiman, Alamin, Ali, salatu, Salam wa Ina,

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hobismai, rahman, rahim, Allah taalaya, the content of the

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letter, a letter, what Toni Muslim mean? Don't even think about

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resisting. Don't even think about challenging and fighting and come

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to me in full submission, submission to Allah subhanahu wa.

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She was a democratic queen, so she didn't want to make the decision

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on her own. But obviously she was not surrounded by very smart

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consultants, because when she consulted with them. The

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consultants are there to give a consult. So they give they should

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give their opinion to her. That's why she appointed them. However,

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they deferred to her. She asked them, What should I do?

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A tunifi Embry meal, and emron had that shadun Tell me what to do. I

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wouldn't make a decision on my own. I want your consultation. And

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they immediately said, Kalu Nahin, WA Uli best in Shadid. We are a

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very mighty, very powerful dynasty. We have a strong army.

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And then look at their feeble mind. Well, amru ilahiti, fanbori,

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madata, marine.

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You make the decision, whatever you decide, we're going to comply.

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That's not what she called you in the first place. She called you to

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get your advice, and now you're deferring back to her. So she was

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a very smart and wise woman. She said, I'm gonna test the metal of

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this man. Is he truly who he claims to be, a prophet, a

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messenger, a reformer, or it is someone who can be bribed when you

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more silly to elay him be had a year final zero to be by our jolly

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more salute. I'm gonna send them a bribe, a gift, in the form of

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gift, and I'm gonna see what would the messengers, the carriers of

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that gift, what they're gonna get back to me with describing that

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King, describing his kingdom how strong they are, etc.

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And when that these messengers came with huge gifts from Sabah,

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that prosperous kingdom, to Sayyidina. Sulaiman, Sayyidina

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rasulaiman looked at that these trivial gifts, his servants, his

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soldiers, could provide him with much better gifts. Khali to me

00:21:01 --> 00:21:06

doing any Biman, are you trying to bribe me with money at any Allahu

00:21:06 --> 00:21:10

Mima attack? What Allah subhanaw taala gave me is much better than

00:21:11 --> 00:21:15

what you have here. Jayla, you go back. Take your gifts. We're not

00:21:15 --> 00:21:20

even gonna accept them. Go back and expect my army to arrive

00:21:22 --> 00:21:26

my army, since you did not respond to my initial message, now it's

00:21:26 --> 00:21:29

time to see to show you a show of power.

00:21:30 --> 00:21:35

And then he knew that his response is going to be enough. They will

00:21:35 --> 00:21:39

come as he initially intended. They will come Muslim mean they

00:21:39 --> 00:21:45

will come in submission. But he wanted to give that Queen a test

00:21:45 --> 00:21:50

and to show her the amount of his power, so he asked the entourage

00:21:50 --> 00:21:55

around him, yeah, you *. Melayu, a Yuko, miyati, nibia,

00:21:55 --> 00:21:59

Tuni muslimin. He recognized that once they received the answer,

00:21:59 --> 00:22:04

once they see the rejection of the gifts, and once these messengers

00:22:04 --> 00:22:08

see the power of Sayyidina Sulaiman and the prosperity of the

00:22:08 --> 00:22:12

kingdom, they would, they would come in submission. So Sayyidina

00:22:12 --> 00:22:16

Sulaiman asked his the people around him, who among you can

00:22:16 --> 00:22:20

bring me her throne before they arrive, before they come in

00:22:20 --> 00:22:24

submission, one of the jinn and one of the

00:22:25 --> 00:22:27

capable jinn. A free to Minal jinn,

00:22:29 --> 00:22:33

he said he could be here kabula And Takuma. Midna. Comic, you are

00:22:33 --> 00:22:37

in a meeting with your consultants right now. Before you finish that

00:22:37 --> 00:22:41

meeting, I'm gonna travel these 1000s of miles and bring the

00:22:41 --> 00:22:43

throne and bring it back to you here.

00:22:45 --> 00:22:49

But someone is more powerful than that. And again, this is a great

00:22:49 --> 00:22:54

power. Someone is more powerful than that, as if Ibn bakhiya, the

00:22:55 --> 00:22:58

Minister of Sayyidina Sulaiman and one of the pious servants,

00:22:59 --> 00:23:03

the one who supplicates to Allah subhana wa Taala with the

00:23:03 --> 00:23:15

glorious, the most glorious Name of Allah subhanahu Wah. Now this

00:23:15 --> 00:23:22

Jinn has great powers, and he can travel very fast. He can come back

00:23:22 --> 00:23:27

within a few minutes. However, I am gonna ask Allah subhanahu wa to

00:23:27 --> 00:23:31

help me bring it to you in the blink of an eye. Kabla and your

00:23:31 --> 00:23:35

teddy. Lahika, tar Fook, falam Mara, who must occur run in the

00:23:35 --> 00:23:38

call ahead. I mean, fab lira be when he made the tire to Allah

00:23:38 --> 00:23:44

subhanahu wa and ALLAH SubhanA wa Taala brought that throne from

00:23:44 --> 00:23:48

these 1000s of miles in the blink of an eye, because of the strength

00:23:48 --> 00:23:51

of his Dwyer and his conviction and belief in Allah subhana wa

00:23:51 --> 00:23:55

taala, he immediately recognized this is a bounty from Allah

00:23:55 --> 00:23:59

SubhanaHu wa Subhana wa

00:24:00 --> 00:24:04

Taala is testing me with this gift to see if I'm gonna be

00:24:05 --> 00:24:09

appreciating and showing gratitude for this gift, or am I gonna say,

00:24:09 --> 00:24:13

look how strong I am. Look how powerful I am. I'm stronger than

00:24:13 --> 00:24:14

the strongest of jinn

00:24:20 --> 00:24:24

women, shakar of AFC, I woman kafa Rafa in narabi, honey, you.

00:24:24 --> 00:24:28

Kareem, whoever thanks ALLAH SubhanA wa taala, they only

00:24:28 --> 00:24:32

benefit themselves. And whoever rebels against Allah subhana wa

00:24:32 --> 00:24:35

Taala and does not show that gratitude ALLAH SubhanA wa Taala

00:24:35 --> 00:24:40

is in no need. Allah subhanahu wa in no need. Kareem, generous

00:24:40 --> 00:24:44

Subhanallah, Sayyidina. Suleiman told his people disguise her

00:24:44 --> 00:24:48

throne. Put it upside down. Let's see if she recognized it or not.

00:24:49 --> 00:24:58

Colonna, kill Allah. Ashaha, Nandor, attack when she came

00:24:58 --> 00:24:59

traveling that long distance.

00:25:00 --> 00:25:04

In submission with her, with her army, saying the sulain man tested

00:25:04 --> 00:25:08

her, does your throne look like this? She looked at the throne.

00:25:08 --> 00:25:14

It's impossible. I left my throne in Yemen, and it is actually

00:25:14 --> 00:25:17

identical to my throne. But why is it upside down? So she said,

00:25:18 --> 00:25:21

Khalid Kanna, who it resembles it quite a lot.

00:25:23 --> 00:25:27

And Allah subhanahu wa tells us about the knowledge that he gave

00:25:27 --> 00:25:32

Sayyidina Sulaiman. And then Sayyidina Sulaiman wanted to test

00:25:32 --> 00:25:37

her again, to show her a show of power. So he made her enter a

00:25:37 --> 00:25:45

palace of his that had a floor made of transparent, thin glass,

00:25:46 --> 00:25:50

and underneath that floor there was water with fish swimming in

00:25:50 --> 00:25:50

it.

00:25:52 --> 00:25:59

Peel Allah to the SIR philama to has a better answer call Abu

00:25:59 --> 00:26:04

maradum in cowarir. He told her come visit my palace. And when she

00:26:04 --> 00:26:08

was about to step in, she saw what appeared to her as water, so she

00:26:08 --> 00:26:13

tucked her clothes and exposed her legs and say the sum, no need for

00:26:13 --> 00:26:17

that. This is just solid floor. It's just transparent glass. This

00:26:17 --> 00:26:20

was a miracle. There was nothing like that at that time in

00:26:20 --> 00:26:24

nahuatum, in cow arir, she immediately recognized that

00:26:25 --> 00:26:29

whoever has a palace like that, whoever has a floor like that,

00:26:29 --> 00:26:33

whoever could bring my throne in the blink of an eye, that has got

00:26:33 --> 00:26:36

to be a prophet. And the messengers, a messenger call it

00:26:36 --> 00:26:41

Islam to masula, a man Lila and Amin call a trop be in New Column

00:26:41 --> 00:26:48

to left. See what Islam Allah, I have been unfair to myself by

00:26:48 --> 00:26:52

worshiping the sun apart from Allah subhanahu. WA today, I'm

00:26:52 --> 00:26:57

declaring my tawba, my repentance, and I am following Sulayman as one

00:26:57 --> 00:27:02

of his followers, worshiping Allah Rabbul, ilamin, SubhanAllah. This

00:27:02 --> 00:27:07

is one of the core stories in surat al Nambi. We're gonna jump

00:27:07 --> 00:27:11

forward to some of the most beautiful ayat in the Quran,

00:27:14 --> 00:27:19

where Allah subhanahu wa is asking questions that carry their own

00:27:19 --> 00:27:20

answers.

00:27:21 --> 00:27:27

Qu say, Alhamdulillah, wa salamu, alayhi, Ladino, stuffer. And may

00:27:27 --> 00:27:31

be peace of Allah subhanahu wa the peace from Allah subhana wa Taala

00:27:31 --> 00:27:34

be on his servants that he, subhana wa Taala has chosen

00:27:35 --> 00:27:40

Allahu khairun, and may you Shikun, is ALLAH SubhanA wa Taala

00:27:40 --> 00:27:43

better, or what they are associating with him, SubhanAllah.

00:27:44 --> 00:27:47

And then so Allah, subhana wa Taala answers the question in a

00:27:47 --> 00:27:49

very beautiful set of ayat.

00:27:50 --> 00:27:56

A man hanaka Sami, wall art ones, Ala kumina Sama, email, fam, but

00:27:56 --> 00:28:02

Nabi had a cada Mecca and ala come and to be to shachara Ela a Ilah,

00:28:03 --> 00:28:04

Ben Hu

00:28:06 --> 00:28:09

would it be the one who created the heavens and the earth, and the

00:28:09 --> 00:28:13

one who gave you water from the heavens, and through that water,

00:28:13 --> 00:28:17

you grew gardens and fruits and vegetables. Without this water,

00:28:17 --> 00:28:19

you wouldn't have been able to grow

00:28:20 --> 00:28:23

is there a lord with Allah subhanahu

00:28:25 --> 00:28:31

wa? Are unfair people who associate and equate something or

00:28:31 --> 00:28:32

someone with Allah

00:28:34 --> 00:28:35

subhanahu

00:28:40 --> 00:28:49

wa? Jala, Bay na ba Allah, is it the one who has made that earth a

00:28:49 --> 00:28:54

safe haven for you, safe place to live, and he, subhanAllah made

00:28:54 --> 00:28:59

through it rivers and Allah, Subhanahu wa supported it with

00:28:59 --> 00:29:04

mountains to give it stability, and his Subhanallah Taylor, made a

00:29:04 --> 00:29:10

barrier between the two bodies of water. So you have rivers that are

00:29:10 --> 00:29:16

flowing into the sea, fresh water flowing into salty water without

00:29:16 --> 00:29:19

either one of them trespassing on the other there's gonna be a

00:29:19 --> 00:29:21

buffer between the 211

00:29:22 --> 00:29:27

Allah is their lord with Allah, subhana wa taala, Bell actor, whom

00:29:27 --> 00:29:31

lay Allah moon and then moving from the universal to the

00:29:31 --> 00:29:37

individual. A menu, G will not parlay that way actually for Su wa

00:29:37 --> 00:29:44

Jago, kumholam, ela kalila, Mehta, the Karun. Is it the one who

00:29:44 --> 00:29:49

responds to the supplication of the person in distress or in need,

00:29:50 --> 00:29:55

and he relieves that distress and satisfies that need?

00:29:58 --> 00:29:59

And he is the one whom.

00:30:00 --> 00:30:05

Made you his successors on this earth to inhabit this earth and to

00:30:05 --> 00:30:11

fill that earth. Ilahoma, Allah khalila met at the Karun.

00:30:13 --> 00:30:18

Very few of you do remember and recognize a man yet become feel

00:30:18 --> 00:30:22

Toru met him, but we all buy her when your silver RIA have a

00:30:23 --> 00:30:24

meeting, um,

00:30:25 --> 00:30:27

Allah ame,

00:30:28 --> 00:30:33

isn't it the one who guides you in the darknesses of land and sea,

00:30:34 --> 00:30:39

and the one who sends wind with the good news with the clouds that

00:30:39 --> 00:30:40

carry rain

00:30:41 --> 00:30:46

from his mercy, subhanAllah is the reward with ALLAH SubhanA wa

00:30:46 --> 00:30:46

taala,

00:30:47 --> 00:30:52

Taal, Allah Akun Glorified is Allah subhana wa taala, and ALLAH

00:30:52 --> 00:30:55

SubhanA wa Taala is supreme from what they are claiming,

00:30:57 --> 00:31:01

a man, yet the ulkatoma you Do woman, your Zoho Comm, minus

00:31:01 --> 00:31:11

Samah, you alert. A the one who starts the creation and the one

00:31:11 --> 00:31:15

who's gonna restore it when he Subhanallah wills, and he's the

00:31:15 --> 00:31:19

one who sustains you from the heavens and the earth? Is there a

00:31:19 --> 00:31:24

lord with Allah, Subhanahu wa akumi Kum saw the pin. If you're

00:31:24 --> 00:31:28

honest, if you're truthful, Bring your proof, bring the credentials

00:31:28 --> 00:31:34

of that equal Lord, and then Allah subhana wa Taala responds to all

00:31:34 --> 00:31:42

of these false allegations of equality with Allah subhanahu wa

00:31:42 --> 00:31:44

no one

00:31:45 --> 00:31:50

knows what's hidden in the heavens and the earth, but Allah, subhana

00:31:50 --> 00:31:54

wa Taala and people do not know. When is it going to be the time

00:31:55 --> 00:31:59

for the resurrection? Very beautiful Ayat talking about some

00:31:59 --> 00:32:00

of the unique

00:32:02 --> 00:32:05

attributes of Allah subhanahu wa and why Allah subhana wa Taala

00:32:05 --> 00:32:08

alone deserves to be worshiped.

00:32:11 --> 00:32:15

Jumping to another area before we conclude with Surat

00:32:16 --> 00:32:17

and Nam,

00:32:18 --> 00:32:20

a very beautiful area also

00:32:21 --> 00:32:31

Wala. Algebra? So now Allah in a hobby room be met a follow. You

00:32:31 --> 00:32:34

look at the mountains and you feel that they are steady. They are

00:32:34 --> 00:32:38

stable. They don't move. However, these mountains are moving, just

00:32:38 --> 00:32:43

like the clouds are moving. Who perfected that Allah subhanahu wa,

00:32:43 --> 00:32:47

this is the manufacture of ALLAH SubhanA wa taala. This is the

00:32:47 --> 00:32:55

making of Allah subhanahu wa has perfected everything that he

00:32:55 --> 00:33:00

Subhana wa Taala has made or has created in Nahu, Habiru, Bina,

00:33:00 --> 00:33:06

tafadun, he is so knowing about what you do. So these are

00:33:06 --> 00:33:07

beautiful ayat

00:33:08 --> 00:33:14

that tell us about Allah subhanahu wa. And by the end of the Surah,

00:33:15 --> 00:33:20

Allah subhanahu wa says, wakul Alhamdulillah, after recognizing

00:33:20 --> 00:33:23

all of these powers of Allah subhanahu wa, all of these signs

00:33:23 --> 00:33:28

from Allah subhanaw taala, after all of these beautiful stories say

00:33:28 --> 00:33:31

Alhamdulillah. Wakul, Alhamdulillah is a URI Kumar,

00:33:31 --> 00:33:35

Yeti, he fatari una, he will show you his signs so that you would

00:33:35 --> 00:33:41

recognize them and you would have no doubt about Allah wamara,

00:33:41 --> 00:33:48

Bucha, buon and Allah subhanahu wa is not distracted or absent minded

00:33:48 --> 00:33:53

or unknowledgeable about what you do. He Subhana wa Taala knows

00:33:53 --> 00:33:57

everything. Very beautiful ayat in a very beautiful Surah, surat al

00:33:57 --> 00:34:04

num surat al qasas. Al qasas is storytelling, or the stories

00:34:04 --> 00:34:10

themselves. And Allah subhanahu wa tells Rasulullah at the beginning

00:34:10 --> 00:34:15

of the surah that we are telling you about details of the story of

00:34:15 --> 00:34:21

Musa and firawn, for people who want to believe in Allah subhanahu

00:34:21 --> 00:34:25

wa and the story of faraun here, as we mentioned before, starts

00:34:25 --> 00:34:32

from its peak in nephron Alef de wajalegiah. Firaun has shown his

00:34:32 --> 00:34:36

extreme tyranny and arrogance on this earth, and He has split its

00:34:36 --> 00:34:41

people under his kingdom into groups, yai FUTA, if at a minimum,

00:34:42 --> 00:34:51

he's a one who spreads corruption and oppresses people and kills

00:34:51 --> 00:34:55

people and imprisons people, and ALLAH SubhanA wa Taala does not

00:34:56 --> 00:34:57

appreciate

00:34:58 --> 00:34:59

this injustice.

00:40:00 --> 00:40:04

Body. Mean, oh, Allah, save me from these oppressors. When I met

00:40:04 --> 00:40:09

our median, he headed east towards median in Palestine. He was in

00:40:09 --> 00:40:15

Egypt. He was heading towards that kingdom in Palestine, where there

00:40:15 --> 00:40:19

was a pious man living there. He didn't know about him, Sayyidina,

00:40:19 --> 00:40:21

Musa, but he traveled to that safe haven

00:40:23 --> 00:40:28

while a matter called a median call as a rabbi and is a bill, I

00:40:28 --> 00:40:33

ask Allah subhanho wa Taala to guide me to the true correct path

00:40:34 --> 00:40:38

when he reached madian. And again, ALLAH SubhanA wa Taala does not

00:40:38 --> 00:40:42

tell us about that arduous, hard journey. If anyone knows the

00:40:42 --> 00:40:45

geography and the topography of that area, to cross from Egypt to

00:40:45 --> 00:40:49

Palestine, you have to cross the Sinai Peninsula.

00:40:50 --> 00:40:57

It's mostly desert with a very mountainous terrain. It's a very

00:40:57 --> 00:41:05

rugged terrain, and there's not a lot of plants, even wild plants,

00:41:05 --> 00:41:10

or anything like that. It's a very hard, deserted terrain, and

00:41:10 --> 00:41:15

Rasulullah Sallam describes that Sayyidina Musa was eating very

00:41:15 --> 00:41:21

harsh plants and thorny plants and so on, to the extent that his the

00:41:21 --> 00:41:26

inside of his of his mouth had these sores, and it became green

00:41:26 --> 00:41:32

from the color of these very tough plants he reached and he traveled

00:41:32 --> 00:41:36

by himself, alone, without any provisions. Of course, he traveled

00:41:36 --> 00:41:41

for several days, and by the time he reached median, he was in

00:41:41 --> 00:41:46

complete exhaustion. He was so tired, and he just found a water

00:41:46 --> 00:41:51

well, and he found people crowding around that water well, trying to

00:41:51 --> 00:41:55

fill their pots and utensils. And before he found he noticed in the

00:41:55 --> 00:42:00

far distance by the side, two women who could not participate in

00:42:00 --> 00:42:03

this crowd because they were pushing and shoving, and these two

00:42:03 --> 00:42:07

women were helpless. They could not go and fill their pots. By the

00:42:07 --> 00:42:14

time they this crowd is gone, the water is going to be so muddy, and

00:42:14 --> 00:42:17

the water is going to be so deep, it's going to be very hard to fill

00:42:17 --> 00:42:22

their pots. Sayyidina Musa saw this injustice. These men are

00:42:22 --> 00:42:26

using their physical power to overpower these women. I am going

00:42:26 --> 00:42:31

to be the advocate for these two young women. So Sayyidina Musa

00:42:32 --> 00:42:36

approached them and said, Give me your utensils. I'm going to fill

00:42:36 --> 00:42:39

them for you. And then he approached that water well,

00:42:39 --> 00:42:44

started pushing people around with his physical power, people could

00:42:44 --> 00:42:46

not challenge him. They saw that he means business.

00:42:48 --> 00:42:52

He filled their pots, gave them to the these two young ladies, and

00:42:52 --> 00:42:57

then he sat in the shade of a tree, and he made that very

00:42:57 --> 00:43:02

beautiful dua, Rabbi in need and zelta ila Yemen khairin, Fakir, Oh

00:43:02 --> 00:43:09

Allah, I am in deep need of your kindness and your bounties. Oh

00:43:09 --> 00:43:16

Allah, I am helpless to thank you for the bounties that you have

00:43:16 --> 00:43:20

bestowed upon me, that you saved me from, from faraun and his

00:43:20 --> 00:43:25

tyranny, and I'm in deep need for more of your bounties of Allah

00:43:25 --> 00:43:26

subhanho wa taala,

00:43:27 --> 00:43:33

very beautiful. Minutes later, one of these two young ladies came to

00:43:33 --> 00:43:38

him, saying, very shyly, very modestly, my father wants to talk

00:43:38 --> 00:43:44

to you, and thank you for the good deed that you made to us. And he

00:43:44 --> 00:43:50

asked her to tell him what's the direction of their house, because

00:43:50 --> 00:43:53

he didn't know. By the time he reached the house, he found that

00:43:53 --> 00:43:54

old man,

00:43:55 --> 00:44:00

and that is Sayyidina shwai, Bala Nabi na Ali, salatu Salaam. And

00:44:00 --> 00:44:03

the man asked him, Who are you? Where did you come from? What's

00:44:03 --> 00:44:07

your story? You are a stranger. First of all, thank you for doing

00:44:07 --> 00:44:11

this good deed without asking for a reward. But tell me your story.

00:44:12 --> 00:44:16

And Sayyidina Musa told him his story, how he was born, he was

00:44:16 --> 00:44:19

real, where he was raised, what happened, how he got out of Egypt,

00:44:20 --> 00:44:23

and how he traveled all of that distance to come to the safe

00:44:23 --> 00:44:23

haven.

00:44:24 --> 00:44:29

So he told him, don't worry, you are in a safe place. You are gonna

00:44:29 --> 00:44:31

live with us as one of us.

00:44:32 --> 00:44:36

These two young ladies were so smart, and they had what's called

00:44:36 --> 00:44:40

farasah, which means when they look at an individual, they

00:44:40 --> 00:44:46

recognize the character on that individual. Sayyidina Musa, very

00:44:46 --> 00:44:50

strong, very powerful and very honest. He did not ask for a

00:44:50 --> 00:44:54

reward for this good deed, and he was lowering his gaze. He did not

00:44:54 --> 00:44:58

look face to face to these women. So one of them asked her father,

00:44:58 --> 00:44:59

yeah. ABUTI said.

00:55:00 --> 00:55:00

Uh,

00:55:01 --> 00:55:05

success in the hereafter are is for those who are mindful of Allah

00:55:05 --> 00:55:09

subhanahu wa those who hear Allah subhanaw taala, Who are these men?

00:55:09 --> 00:55:14

Ja Abu Asmaa, fellow minha, whoever comes with a good deed,

00:55:14 --> 00:55:19

he's going to be rewarded more than that woman. Ja, AB saya

00:55:19 --> 00:55:23

faladina, Amir saya Ilana, can we ahmadun and whoever comes with the

00:55:23 --> 00:55:27

bad deed, they are going to be rewarded exactly for that bad

00:55:27 --> 00:55:31

deed. So the Mercy of Allah subhanahu wa, multiplying the good

00:55:31 --> 00:55:36

deeds and holding accountable for the bad deed and equal bad deed.

00:55:37 --> 00:55:41

The next ayah is a miracle from Allah subhanahu wa to His

00:55:41 --> 00:55:45

Messenger, sallAllahu, alayhi wa sallam. Allah subhanahu wa knew in

00:55:45 --> 00:55:48

advance that the Prophet sallallahu Sallam will be kicked

00:55:48 --> 00:55:52

out of Mecca, expelled from Mecca, and ALLAH SubhanA wa Taala

00:55:52 --> 00:55:57

promised Rasulullah Sallam in the lady Farah, the alaikal, Quran

00:55:58 --> 00:56:05

Lahore, Duka ILA mad now the the scholars of tafsir say, some of

00:56:05 --> 00:56:07

them, this is a

00:56:08 --> 00:56:11

miracle Allah, Subhanahu wa telling the Prophet sallallahu,

00:56:11 --> 00:56:15

sallam, you will be expect expelled from Mecca, then later

00:56:15 --> 00:56:20

on, someday you will come back victoriously To rule that city of

00:56:20 --> 00:56:25

Mecca. Some others say, No, this ayah is talking about Allah

00:56:25 --> 00:56:29

subhana wa taala, who has given you the Quran is going to

00:56:29 --> 00:56:34

resurrect you for a return, talking about the eternal life in

00:56:34 --> 00:56:37

the hereafter. And both meanings are correct.

00:56:39 --> 00:56:43

By the end of the Surah, Allah subhanahu wa gives a general

00:56:43 --> 00:56:47

command to His Messenger, sallAllahu, alaihi wasallam wala

00:56:47 --> 00:56:52

ataro ma Allah ilahar, and this is actually also to us, do not

00:56:52 --> 00:56:58

associate anything or anyone with Allah subhanahu wa. There's no

00:56:58 --> 00:57:06

Lord but Allah subhanahu wa. Everything is gonna perish, except

00:57:06 --> 00:57:14

for Allah, Subhanahu wa to him, subhana wa Taala is the ruling the

00:57:14 --> 00:57:19

Dominion. And to him, subhanAllah, we will return inshallah. We're

00:57:19 --> 00:57:23

gonna stop here with the end of Surat Al qasas and sha Allah

00:57:23 --> 00:57:26

Gandhi discuss surat al ankabut Later on, inshaAllah, the Zach

00:57:26 --> 00:57:29

Mullah khairam for listening, we ask Allah subhana wa Taala to help

00:57:29 --> 00:57:33

us learn these lessons about the greatness, the Majesty of Allah

00:57:33 --> 00:57:38

subhanahu wa, the beauty of His creation, and the lesson learned

00:57:38 --> 00:57:43

from these Two so are Surat Nam and surat al qasas, from the dua

00:57:43 --> 00:57:47

of Sayyidina Sulaiman Rabbi ozani and ashkura, namataka, Lati and

00:57:47 --> 00:57:54

AMTA Aliyah. And from the conclusion of the story of Karun

00:57:54 --> 00:57:58

and the dua of Sayyidina, Musa Alain Nabi na Ali salatu as rabbi

00:57:58 --> 00:58:02

in Nilima and zelta elay Hay Fatir, we should keep asking Allah

00:58:02 --> 00:58:07

subhanahu wa and nagging on Allah subhanahu wa to provide us. The

00:58:07 --> 00:58:11

more we ask Allah subhana wa taala, the more we show our

00:58:11 --> 00:58:17

poverty and dependence on Allah subhanahu wa likes that, and his

00:58:17 --> 00:58:22

Subhanallah would bless us with His bounties. So Inshallah, we're

00:58:22 --> 00:58:25

going to resume our journey tomorrow. Inshallah, until

00:58:25 --> 00:58:27

tomorrow. Assalamu, Alaikum. Warahmatullahi wa.

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