Ibrahim Nuhu – What to do in these blessed First 10 days of Dhul Hijjah
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AI: Transcript ©
I really urge you to do good for
yourself.
You know? Do good for yourself. Better deal
good for Allah or do good for yourself.
Be
good. You know? Anything that is good. Rasoolah,
sallallahu alaihi wa sallam did not say
fasting,
it, which is done
according to
the 2 conditions
of eidam,
2 conditions of
and a class or mutara. You know, they
do it according to the sunnah of the
prophet sallallahu alaihi wa sallam and says here
before the sick of a lost man who
would have
so anything. So
you wanna fast, you fast. These days, it's
good to fast. No restriction.
There are some indications and some of a
hadith actually that indicated that the prophet used
to pass at least 10 days.
Although it's an indication,
first, I shall have a good long assays.
Well, I should. And
my name is Carlos. So this is in
parallel to the actual Gil Hejim.
His first 10 days of Gil Hejim. So
when I was
used to fast them or hiddinah used to
fast them,
but he says righteous deed in these days
is,
the most beloved
thing to be to be done in the
nights of the last Muhammad, are much or
better than any other righteous did.
And fasting,
the reason why fasting is good, because it
occupies every part of your day.
You know, you'll be in an act of
worship
in all in, every single part of your
day.
And then forget maisulAllah, he said, was asked
about the best thing to be done to
please Allah.
He told that person who asked him, he
said.
He said fast because,
I couldn't find something similar to a fast.
Allah
says in praising the fast, he says,
He stays away from his eating, drinking, and
his sexual desire
for my sake.
That's why he says,
accept fasting.
Everything you do is yours, except fasting.
He said fasting is mine.
The rest are yours.
Everything is a loss. You pray is a
loss, not yours.
But, we need to understand that this is
something special. The eyes of the Allah, subhanahu,
who says,
fasting is mine.
He said, I will be the one who
rewards
you.
Here, some scholars said are referring to the
fasting.
Patient people here, they see the fasting people.
And they see the fasting people. And they
see the fasting people. And they see the
fasting people. And they see the fasting people.
And they see the fasting people. And they
see the fasting people. And they see the
fasting people. And they see the fasting people.
And they see the fasting people. And they
see the fasting people. And they see the
fasting people. And they see the fasting people.
And they see the fasting people. And they
see the fasting people.
That's why Allah, subhanahu wa ta'ala, has said
in praising those who fast,
A fasting person has two moment of happiness.
If
he breaks his fast, he'll be happy with
that.
This one is witness, right, about every one
of us.
And
the second moment of happiness, he says,
Wow. He says, when he meets Allah,
he will be happy with his past.
So happiness on the day of judgment
is a sign of
success. There's no way for a person to
be happy on that stage if he's not
passing the test.
There has to be,
in a state of,
grief,
stress
and hardship and see a person, I mean,
happy. That is the sign of success.
And to make it better, Allah says,
or the prophet said
that if he meets Allah
he will be happy with his wisdom.
Yeah.
And
there there is a special duel
only for the past and people in the
day of judgement.
And, Rasulullah, sallallahu alaihi wa sallam said, fasting
will intercede
and send in the day of judgement.
So all of these, if you look at
them, you know, they
they will be,
additional,
you know, advantages that will make you, you
know, choosing to fast in these days.
There is a choosing to fast in these
in these
days. Not because, basically, the prophet said, pass
these 10 days, you know, but since he
says that,
you look into the, take whatever you can
afford doing. Part of them is fasting, and
it has all of these advantages and those,
which we did not mention.
So therefore, I really urge you, whoever can
fast
should fast
for his own benefit, not a must, but
should do it for his own benefit. Allahu
will need it so much so much to
fast.
Please, Allah, and
ask Allah,
in order to grant you good.
And especially this space, I think
you have to increase
a little bit of the speed,
you know, in whatever you do.
You have to increase a little bit of
speed
and be more rigid
and most,
honest yourself.
Yeah.
And, yeah, what I see is
I I don't know whether we see things
together. I mean, in the same way, but
the life has changed
a lot, a lot, a lot, things which
to be which used to be a bunker
in the mouth
these days.
So this is a time where I live.
If you are not careful, it could be
easily snatched by.
So many lochas, concessions, Any
things which used to be, you know, praiseworthy
now,
even from the student, the amount of the
leniency and softness
and compromise that you are having in these
days, it's why Allah life is so scary.
That's why I said a person should
not exaggerate it, to go beyond the limits,
but between you and yourself,
make sure that you're istakar,
you can see it.
It. Your rigidity in terms of holding firmly
upon the istakamah
should be at the increase,
Yeah. Well, it is a bit high.
And, inshallah, so that you'll be able to
maintain the balance.
Because I realize these days,
the moment you come down a bit,
then it's likely,
you must see.
So,
try your best. These are opportunities. You know?
Allah,
is granting us. So,
the little you're going to be doing in
these days,
you will be like to Allah, your will
increase.
And you will be able to resist the
that
are emerging every time, every time. So
fasting prayers are not, talking about the prayers
because it's you have to be the prophet.
There is the hijo. There is no good
hijo. Yeah. So Yeah.
So what to say about that? It's perfect.
And when you perfect them, please, after the,
then go back to the old
book. It's a little like that.
Recitation of the Quran should be used.
You must have with the means, a portion
that you are doing on a daily basis,
the rest of the law.
And it's still far. Repent to Allah a
lot, a lot, a
lot, and give charity as much as we
can.
And if you can afford over here, do
it.
Do
it.
Although that hadith is
rejected by some scholars,
some authenticated the hadith and some rejected it.
But whatever the case might be, you have
some who believe that all here is marching.
So be on the same side.
Allah doesn't need the the blood.
It doesn't need the meat.
But
the tour that puts you to go and
slaughter the animals is what allows you. That's
it.
They're doing it only for the sake,
and you will get the benefit of this
even by the act. So don't be stingy
to yourself.
Slaughter animal. If you live in a place
where, you know,
you don't have anyone to eat from the
animal, you do it do it somewhere else,
but don't stay away from the over here.
Yeah. Don't stay away from over here as
long as you can afford
So
these are some
advisers, and don't forget a video of Arafa.
There's a line for Elvind Fletcher.
And according to the best opinion that I
believe in when it comes to the Arafat,
you you fast with the Arafat.
And, wherever you you live in, any country
you live in, you come to follow that
site
in
in,
what do you call it?
Breaking the fast also or aid, you have
to do aid with the people.
But if you are living in a place
where the sighting is different from the Arafat
and you fast, fast on the Arafat pit
because Rasoolullah SAWS said, so we all be
Arafat, fasting on the day of Arafat.
Arafah. The container
says, even if they are wrong,
Allah will count it for them as Arafah.
So we are tebak.
So we so we fasted on that day.
And Sheikh Fozan, he was asked, he says,
if you can pass also the 2nd day,
since it does not eat in your country,
he says, let's do that. But if you
happen to choose one day, then choose the
other one day.
If not, if you can be strong, then
pass both ways because it is not Eid
in your country, you know, because you are
not going to do Eid, although you pass
the Arafat,
but you're not going to do it tomorrow.
1, because hadith hadith of the prophet And
your
and is the day your people are making
Eid.
What is Eid? Celebration. Right? The happiness. Everyone
to get we're just together and
I mean, enjoying the happiness. But if you're
if you're doing Eid, what would you say?
Eid.
Yeah. Even if you we might say, you're
doing Eid with your product. The country is
not here. Technically, you are the only one
who's doing it
in the place. So that's wrong wrong,
according to the sunnah and wrong also according
to the akhlas on the sinter.
It doesn't make sense. And also especially with
the other half, it's wrong thinking,
you will love. It's a wrong thinking.
Because if you do the aid,
before you the country you are living in,
if you do the aid,
then
you have
some scholars who believe that your aid is
bad.
Your id is bubbled, and your hope hope
here also is a waste waste of money.
Because
he says
You started before they eat, before the prayer,
and how do you convince yourself that it's
a prayer here in this?
Because if you say the prayer of the
there is a prayer of your country, then
I will say which prayer in your country
is there.
Right? Which prayer are they referring to?
Then we will say, okay, since he's talking
in Saudi, then the prayer of Saudi.
That means people who are behind who are
above Saudi, you know, 12 hours more than
that, they cannot do it at all because
when they do it, they took the Saudi.
Nobody's saying that this. And also, if you
do it, so you see your over here
is shaky.
However, if you wait and do the Eid
with your people, you follow the hadith of
the prophet That's number 1. And number 2,
you're going to do aid
in either the day of aid is I'm
sorry. You're going to do the ofiyah in
either the day of aid itself,
according to the site, you know, of your
country,
or you will be doing it in the
Yawba Taishik in another country.
I mean, by consensus of the scholars, your
oath here is
correct, be the lion's.
And it's so it's not smartness, actually, what
some of has,
doing. You know, while they celebrate it before
the people in the country of Arabia.
But for the first thing of the new
Farafat, because Rasoulas attacked it to the day
of Farafat,
then,
you'll go and follow the Afghan. So, you
know, Allah
said this is an expiation for 2 years.
2 years.
So don't forget, this is an expiration
of your sins that you have committed
last year and the following year or the
current year.
You
know, many of us, we stop here. Right?
But don't forget, he says an expiration.
What happened to the reward?
And it is the impact of the past.
He goes back and remove your sins and
remove these falsehoods.
What is I mean,
you have no clue, you know, of what
could possibly be the reward of this past
in diaspora last month.
So please get ready. This is our only
10 days, right?
Do it for your own benefit.
And,
we have so many other righteous deeds, right?
Silatirrahim, binruwaleghayin,
you know, being good to the parents, silatirrahim,
being kind to family members,
all of them. Anything that you know, Allah
loves doing it in these days is belongs
to Allah's point.
Alhamdulillah.
Alhamdulillah, Allah did not restricted to it once
they speak thing. It's
either Amulsah. Whatever is Amulsah,
the righteous deed,
that is done according to the sunnah of
the prophet sallallahu alaihi wa sallam, and also
This
is what Allah
will value in these days. May Allah accept
you, and may Allah grant you an
ability to do the right thing, and may
Allah sponsor ajd to do it.
That's ability might be there,
but
we're lazy.
We are able to do it, capable.
So Allah grant us to do it
in the way he wants and to be
among the successful one in this base and
base to come out to, we need