Ibrahim Nuhu – The Importance Of Salah

Ibrahim Nuhu
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The importance of praying in Islam is emphasized, with a focus on finding the right person to ask for help and breaking one's fast. Prayerers should be calm and focus on their daily activities, following rules, and not bringing everything to the church. It is also important to avoid getting distracted by social media, maintain healthy relationships with others, and not get married. Prayerers should be aware of the importance of praying for everything and receiving success in life, and should be aware of the importance of practicing proper hand positions, proper hand positions, and proper foot and leg configuration. Prayerers should be aware of the importance of praying for everything and receiving success in life, and should not get distracted by social media or married.

AI: Summary ©

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			I was thinking of a session on fasting
		
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			but you know when the authority is not
		
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			in your hands, Hamad messaged me with Salah,
		
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			no problem.
		
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			Let's go with Salah inshallah.
		
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			Allah swt accept what is going to be
		
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			said and make it for his sake and
		
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			also grant his ability to say that which
		
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			is right and correct inshallah.
		
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			So I will be trying to focus on
		
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			that which is very important because if we
		
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			are to talk about this topic we need
		
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			a series of lectures.
		
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			With no exaggeration we need series of lectures,
		
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			a lot of them actually because Salah has
		
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			so many parts and segments each one of
		
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			them can take a lecture by itself or
		
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			lectures inshallah.
		
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			So we'll talk about the importance of the
		
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			Salah and how it begins first and foremost
		
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			and then the importance and then I will
		
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			also talk about the life of the Salaf
		
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			when it comes to the Salah and I
		
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			will talk about the Salah in brief.
		
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			What was the Salah of the Prophet sallallahu
		
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			alayhi wa sallam inshallah.
		
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			That will be the last thing we will
		
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			be discussing and each and every one of
		
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			them we will just try to scratch the
		
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			surface.
		
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			I believe nobody among us that is not
		
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			aware of the Salah to be one of
		
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			the pillars of Islam.
		
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			Who can help us to, usually Tarbiyah session
		
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			is give me give you right so I'm
		
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			not going to be talking alone we talk
		
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			together inshallah.
		
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			So who can help us with a hadith
		
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			that shows that Salah is a pillar in
		
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			Islam.
		
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			Hadith of the Prophet sallallahu alayhi wa sallam,
		
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			Hadith of Jibreel.
		
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			No but can we say he's just talking
		
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			about Islam.
		
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			What is Islam?
		
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			He said Islam is this and that.
		
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			In some other places also Islam is giving
		
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			Salam, giving charity, the noble charity also.
		
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			Distribution of the Ghanima also is Islam.
		
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			Many other things also the Prophet sallallahu alayhi
		
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			wa sallam defined Islam using them and we
		
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			don't call them a pillar in Islam.
		
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			But why this one is is called a
		
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			pillar in Islam.
		
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			No that's a justification right we're looking for
		
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			an evidence.
		
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			You said Hadith of Omar.
		
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			So you now change your mind from Hadith
		
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			of Omar now you come to another Hadith.
		
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			Are you sure?
		
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			I think people people have to listen to
		
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			this one.
		
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			Jibreel asked the Prophet sallallahu alayhi wa sallam
		
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			what are the pillars of Islam or he
		
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			just said what is Islam.
		
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			Okay any other evidence?
		
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			Jannah.
		
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			Don't forget in that Hadith also he gave
		
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			him some other things which doesn't believe in
		
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			them to be pillars in Islam.
		
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			That's a command from Allah sallallahu alayhi wa
		
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			sallam and Allah sallallahu alayhi wa sallam also
		
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			says be among the truthful ones and Lutfi
		
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			doesn't call truthfulness a pillar in Islam.
		
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			Anyway you are right okay I just want
		
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			you to know how to reason, provide evidence
		
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			when you are dealing with matters like this.
		
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			If you have something that is very specific
		
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			you start with it first and then back
		
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			it up with some other statement.
		
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			This Hadith as you said confirms that Salah
		
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			is the pillar in Islam right that's why
		
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			the Prophet sallallahu alayhi wa sallam restricted Islam
		
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			to be based on these what he called
		
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			five things.
		
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			Right after this Hadith in Arbonne Nawiyya the
		
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			Hadith of Abdullah ibn Umar comes he said
		
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			Islam is built upon five things.
		
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			That's very straightforward right.
		
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			The pillars of Islam are five and these
		
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			five are taken from the Hadith of Abdullah
		
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			ibn Umar.
		
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			So five things mentioned by the Prophet sallallahu
		
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			alayhi wa sallam to be the basis of
		
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			our religion.
		
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			Number two is Salah and even in terms
		
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			of ranking Salah comes the second after the
		
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			Shahada.
		
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			The first one is Shahada Tani and the
		
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			second one is a Salah.
		
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			So it is more than enough for us
		
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			to know the importance of the prayer that
		
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			Allah sallallahu alayhi wa sallam made it a
		
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			pillar in Islam.
		
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			And secondly also the way Allah sallallahu alayhi
		
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			wa sallam gave the Prophet sallallahu alayhi wa
		
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			sallam the prayers is unique is different from
		
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			the normal and the usual way the Prophet
		
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			sallallahu alayhi wa sallam receives instructions from Rabbul
		
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			Alameen.
		
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			Rasulullah sallallahu alayhi wa sallam said I remember
		
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			a time when he was sleeping in the
		
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			house of Umuhani bint
		
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			Abi Talib.
		
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			The Prophet sallallahu alayhi wa sallam was sleeping
		
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			in that house and then he says the
		
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			roof of the house was open and then
		
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			two angels came to him and they talked,
		
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			if you go to the Hadiths you see
		
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			what they talked before they started the process
		
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			of the cleansing of the heart of Rasulullah
		
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			sallallahu alayhi wa sallam to prepare him to
		
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			meet Rabbul Alameen because he's going to a
		
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			very special place where sins cannot exist in
		
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			that place.
		
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			Whatever is there has to be pure and
		
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			clean.
		
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			Rasulullah sallallahu alayhi wa sallam is pure.
		
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			But that is something which Allah is going
		
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			to remove in him by the love of
		
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			those angels.
		
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			So they came and they opened the chest
		
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			of the Prophet sallallahu alayhi wa sallam and
		
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			they bring out the heart.
		
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			Rasulullah sallallahu alayhi wa sallam was watching them.
		
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			They took out his heart, they open it,
		
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			they remove one black blood, they threw it
		
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			away.
		
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			They said there's a portion of the shaytan
		
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			and they wash the heart, they filled it
		
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			with wisdom and Iman.
		
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			They close it back and they put it
		
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			back in the chest of Rasulullah sallallahu alayhi
		
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			wa sallam.
		
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			This opening of the chest of the Prophet
		
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			sallallahu alayhi wa sallam happened twice.
		
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			When was the first one?
		
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			When he was with Halima al-Sa'diyya, right?
		
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			So at that time when she asked him
		
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			what happened because the kids who were with
		
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			him, they ran away.
		
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			He said I saw two birds, they come
		
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			to me, they did this to him.
		
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			So twice it happens and this is also
		
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			one of the references in the saying of
		
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			Allah subhanahu wa ta'ala, أَلَمْ نَشْرَحْ لَكَ
		
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			صَدْرَكَ أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ So the Prophet
		
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			sallallahu alayhi wa sallam was prepared to leave
		
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			to that place.
		
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			He went out, he met Jibreel alayhi s
		
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			-salam.
		
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			I'm sorry, he went out with Jibreel alayhi
		
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			s-salam and another angel, if I'm not
		
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			mistaken, either Mikael or somebody, two of them
		
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			they came.
		
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			So Jibreel told the Prophet sallallahu alayhi wa
		
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			sallam to Masjid al-Haram.
		
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			That's why the best opinion is the one
		
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			that says Israa wal Mi'raj began from
		
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			Makkah.
		
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			Which part of Makkah?
		
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			Okay, I restricted the conflict for you in
		
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			two ways.
		
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			Either the house of Ummu Hani, because they
		
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			came and met him there, right?
		
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			Or it began from Masjid al-Haram.
		
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			Which one?
		
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			Look at, wait a minute, I know you're
		
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			a Mufti in this regard, but just wait
		
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			a minute.
		
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			If you look at the narration of the
		
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			Prophet sallallahu alayhi wa sallam, they said they
		
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			met him in the house of Ummu Hani
		
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			and then we left.
		
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			We passed through Masjid al-Haram and then
		
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			we moved forward, right?
		
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			If you look at the Quran, Allah swt
		
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			says من المسجد الحرام إلى المسجد العقصى.
		
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			The question is that, you see the Haram
		
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			is here.
		
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			This area, all of it, the Masjid is
		
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			just this area, right?
		
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			It's small.
		
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			But all of this area is called Haram.
		
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			It's a big area.
		
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			When you're coming from Jeddah, you see Binat
		
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			al-Haram, the beginning of the Haram, right?
		
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			And when you're going towards the Masjid al
		
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			-Aisha, also you will see Nihat al-Haram.
		
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			From the backside, Binat al-Haram.
		
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			So it's a very big land, a lot
		
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			of kilometers to be penetrated when you're coming
		
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			to the end of it.
		
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			So all of this is Haram.
		
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			So when Allah says من المسجد الحرام, is
		
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			he talking about this small Masjid where the
		
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			Ka'bah is located or he's talking about
		
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			the Haram in general, the whole area where
		
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			the Masjid al-Haram is located.
		
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			You have differences of opinion amongst the scholars
		
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			and the significance of this issue is that
		
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			if I say من المسجد الحرام, Masjid al
		
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			-Haram is all of this, the Haram completely.
		
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			That means if I am late, I am
		
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			late to go to Masjid al-Haram, inside
		
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			the Masjid.
		
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			You know the Prophet sallallahu alayhi wa sallam
		
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			said if you pray, one prayer in the
		
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			Masjid al-Haram, it will be equivalent to
		
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			100,000 prayers in any other Masjid, right?
		
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			100,000 prayers, subhanallah.
		
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			And you can see how much those people
		
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			who went to Mecca and they end up
		
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			praying in their own Masjid, not going to
		
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			the Masjid al-Haram and praying.
		
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			You know you have how many days, one
		
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			week, two weeks and you're praying in other
		
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			Masjid.
		
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			Allah is a great loss because every single
		
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			prayer has a virtue and the blessings that
		
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			is equivalent to 100,000, not 1,000,
		
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			100,000.
		
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			So the question is if I pray in
		
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			this place, do I still get the same
		
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			reward or I have to be in the
		
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			Masjid and whatever is attached to the Masjid?
		
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			So it depends on how do you understand
		
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			the beginning of the journey of Rasulullah sallallahu
		
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			alayhi wa sallam.
		
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			If you say it started from the Bayt
		
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			Ummu Hani, Allah says what?
		
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			Allah called that house also Masjid al-Haram.
		
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			When the Prophet sallallahu alayhi wa sallam said
		
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			when he says praying in the Masjid al
		
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			-Haram is better 100,000 times than any
		
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			other Masjid and Allah says the Isra' started
		
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			from Masjid al-Haram and Masjid al-Haram,
		
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			the Isra' started from the house of Ummu
		
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			Hani, that means that place also is included
		
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			which means I can pray in any Masjid
		
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			that is located inside the Haram area, not
		
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			the Masjid al-Haram, inside the Haram area
		
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			and I can still get the reward.
		
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			However there are many other scholars who said
		
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			no, it began from Masjid al-Haram, the
		
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			Masjid itself.
		
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			You get it?
		
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			And therefore if you want to get 100
		
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			,000 reward, then you have to pray in
		
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			the Masjid.
		
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			If you pray out of the Masjid, you
		
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			will not get that reward.
		
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			You get it?
		
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			So which one is correct?
		
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			Masjid al-Haram, not the whole area, only
		
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			the Masjid al-Haram.
		
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			Yeah, that's why I'm saying Haram, Haram is
		
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			this like the whole area, this one and
		
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			Masjid al-Haram is just here.
		
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			Yeah, if you say Masjid al-Haram, that
		
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			means I have to pray here for me
		
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			to get the reward.
		
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			If you say al-Haram, then any place
		
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			you pray here, as long as you don't
		
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			go out of the Haram area, you also
		
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			get the reward.
		
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			Which one is more merciful?
		
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			The second one, right?
		
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			But anyway we have to go with the
		
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			best opinion also to be on the safe
		
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			side, to go with the one that says
		
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			Masjid al-Haram only.
		
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			And me and Mazin, let me bring it
		
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			closer to you to know that he has
		
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			the best opinion, the one that says Masjid
		
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			al-Haram only.
		
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			Me and Mazin, and Lutfi, and Shaykh, and
		
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			Shaykh Rifaat, we agreed to go to Saudi,
		
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			inshallah, soon, by the will of Allah.
		
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			I'm coming from Gombak, Mazin is coming from
		
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			you, I'm coming from Batur Sablas, Mazin is
		
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			coming from UAE, Rifaat is coming from where
		
00:16:04 --> 00:16:07
			Shaykh is coming from, somewhere on the earth,
		
00:16:07 --> 00:16:07
			inshallah.
		
00:16:08 --> 00:16:10
			But let's say he's coming from Sha'alam,
		
00:16:10 --> 00:16:13
			Lutfi is coming from one of those places,
		
00:16:14 --> 00:16:17
			PVA, whatever you are living in.
		
00:16:17 --> 00:16:20
			You see, we're coming from different places, right?
		
00:16:20 --> 00:16:23
			We must have a meeting, meeting point, where
		
00:16:23 --> 00:16:24
			we meet and then we move from that
		
00:16:24 --> 00:16:24
			place.
		
00:16:25 --> 00:16:27
			So all of us agreed to meet in
		
00:16:28 --> 00:16:29
			Kila'i.
		
00:16:30 --> 00:16:31
			You get it?
		
00:16:32 --> 00:16:35
			Our journey collectively began from Kila'i, not
		
00:16:35 --> 00:16:36
			from our homes.
		
00:16:37 --> 00:16:38
			Yeah, started from Kila'i.
		
00:16:38 --> 00:16:41
			So when they took the Prophet ﷺ, they
		
00:16:41 --> 00:16:42
			went to Haram first.
		
00:16:43 --> 00:16:46
			Yeah, then from Haram, the Buraq was there
		
00:16:46 --> 00:16:50
			waiting for him, that animal that moves Maddal
		
00:16:50 --> 00:16:53
			Basar, the Prophet ﷺ said, the farthest its
		
00:16:53 --> 00:16:55
			eyes can catch it, this is the first
		
00:16:55 --> 00:16:56
			step.
		
00:16:56 --> 00:16:59
			Yeah, you can imagine the reason why he
		
00:16:59 --> 00:17:02
			went to Baitul Maqdis in a few seconds,
		
00:17:02 --> 00:17:03
			you can say, few seconds.
		
00:17:03 --> 00:17:05
			With no exaggeration, you can say a few
		
00:17:05 --> 00:17:06
			seconds.
		
00:17:06 --> 00:17:09
			The distance of one month, but because this
		
00:17:09 --> 00:17:12
			animal, one step is as far as it
		
00:17:12 --> 00:17:13
			can see.
		
00:17:14 --> 00:17:16
			And this is the animal that is very
		
00:17:16 --> 00:17:19
			special, we don't know how far the eyes
		
00:17:19 --> 00:17:20
			can sight.
		
00:17:21 --> 00:17:21
			You get it?
		
00:17:21 --> 00:17:25
			So they went to Rasulullah ﷺ and Jibreel,
		
00:17:25 --> 00:17:25
			both of them.
		
00:17:26 --> 00:17:28
			Both of them, according to some narration, they
		
00:17:28 --> 00:17:29
			rode on Buraq.
		
00:17:30 --> 00:17:33
			They went to Baitul Maqdis.
		
00:17:34 --> 00:17:37
			In Baitul Maqdis, where Allah subhanahu wa ta
		
00:17:37 --> 00:17:39
			'ala invited all the Prophets and the Messengers,
		
00:17:40 --> 00:17:42
			for the Prophet ﷺ to pray with them.
		
00:17:43 --> 00:17:48
			That's why Rasulullah ﷺ is Imam of Awwaleen
		
00:17:48 --> 00:17:49
			wa l-Akhireen.
		
00:17:49 --> 00:17:50
			Subhanallah.
		
00:17:50 --> 00:17:52
			All of them have to report themselves to
		
00:17:52 --> 00:17:56
			that place to welcome the Prophet ﷺ.
		
00:17:57 --> 00:17:58
			That's Alam al-Arwah.
		
00:18:00 --> 00:18:05
			You see Musa ﷺ, Musa, Musa, Isa.
		
00:18:06 --> 00:18:07
			You see Isa, Isa.
		
00:18:08 --> 00:18:09
			This is the Arwah.
		
00:18:10 --> 00:18:11
			But Isa, Isa.
		
00:18:11 --> 00:18:13
			You don't see Ruh, you see Isa.
		
00:18:13 --> 00:18:15
			You see Adam, you see, you know.
		
00:18:15 --> 00:18:17
			Prophet ﷺ prayed with them.
		
00:18:17 --> 00:18:19
			After he finished the prayer, Jibreel told him,
		
00:18:20 --> 00:18:21
			Ya Muhammad.
		
00:18:23 --> 00:18:25
			Even in this event also, you bring me
		
00:18:25 --> 00:18:26
			a wrong mic.
		
00:18:33 --> 00:18:36
			I hope this one is too young to
		
00:18:36 --> 00:18:37
			die soon.
		
00:18:38 --> 00:18:42
			Okay, so he said, Ya Muhammad, this is
		
00:18:42 --> 00:18:43
			Malik Khazin-un-Nar.
		
00:18:44 --> 00:18:45
			Go and say salam to him.
		
00:18:46 --> 00:18:48
			The Prophet ﷺ went and he said salam
		
00:18:48 --> 00:18:48
			to him.
		
00:18:49 --> 00:18:51
			And then after that, they left.
		
00:18:52 --> 00:18:54
			So you can imagine that kind of meeting.
		
00:18:54 --> 00:18:54
			Subhanallah.
		
00:18:54 --> 00:18:55
			Don't forget the topic.
		
00:18:56 --> 00:18:59
			This is all in the preparation for the
		
00:18:59 --> 00:19:02
			Prophet ﷺ to go and receive prayers.
		
00:19:03 --> 00:19:04
			Subhanallah.
		
00:19:04 --> 00:19:06
			He had all of these things.
		
00:19:06 --> 00:19:09
			Cleansing of the heart, moving to the haram,
		
00:19:09 --> 00:19:12
			using the buraq, you know, the best animal
		
00:19:12 --> 00:19:13
			you can ever hear.
		
00:19:14 --> 00:19:17
			They move also to Baitul Maqdis.
		
00:19:18 --> 00:19:22
			And he prayed there with all the Prophets
		
00:19:22 --> 00:19:22
			of Allah ﷺ.
		
00:19:22 --> 00:19:25
			All of them came to the Prophet ﷺ
		
00:19:25 --> 00:19:26
			to be their Imam.
		
00:19:26 --> 00:19:28
			And they finish and then they use whatever
		
00:19:28 --> 00:19:30
			they use to move to the heavens.
		
00:19:31 --> 00:19:31
			You get it?
		
00:19:31 --> 00:19:33
			In that journey of Mi'raj.
		
00:19:33 --> 00:19:34
			Subhanallah.
		
00:19:34 --> 00:19:36
			Very amazing journey.
		
00:19:37 --> 00:19:38
			Very amazing journey.
		
00:19:38 --> 00:19:42
			Because when the Prophet ﷺ came back, after
		
00:19:42 --> 00:19:44
			all of this journey, they said as if
		
00:19:44 --> 00:19:46
			he just left for a few seconds and
		
00:19:46 --> 00:19:46
			come back to his bed.
		
00:19:48 --> 00:19:50
			As if he just left for a few
		
00:19:50 --> 00:19:51
			seconds and come back to his bed.
		
00:19:51 --> 00:19:56
			وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ بِيَدِهِ مَقَالِيدِ الْأُمُورِ
		
00:19:56 --> 00:20:02
			كُلَّهِ To us, it's too far for us
		
00:20:02 --> 00:20:03
			to comprehend.
		
00:20:03 --> 00:20:05
			To Rabbul Alameen, it's nothing.
		
00:20:06 --> 00:20:07
			This is little.
		
00:20:08 --> 00:20:09
			What we can see, what we can hear,
		
00:20:09 --> 00:20:11
			what our aqel can comprehend somehow.
		
00:20:12 --> 00:20:14
			That which Allah SWT is hiding from us
		
00:20:14 --> 00:20:16
			is much greater than what our aqel can
		
00:20:16 --> 00:20:16
			comprehend.
		
00:20:17 --> 00:20:20
			It's out of his mercy, he let us
		
00:20:20 --> 00:20:22
			not even knowing those things.
		
00:20:23 --> 00:20:26
			Rasulullah ﷺ moved with Jibreel ﷺ.
		
00:20:27 --> 00:20:28
			They went to the first heaven.
		
00:20:28 --> 00:20:29
			They knock on the door.
		
00:20:30 --> 00:20:33
			The angels, the guards, they ask, who is
		
00:20:33 --> 00:20:33
			that?
		
00:20:34 --> 00:20:35
			He said, Jibreel.
		
00:20:36 --> 00:20:38
			And I love talking about this because you
		
00:20:38 --> 00:20:39
			can see the real authority.
		
00:20:40 --> 00:20:42
			We are here killing each other, fighting each
		
00:20:42 --> 00:20:43
			other.
		
00:20:43 --> 00:20:44
			SubhanAllah for what?
		
00:20:45 --> 00:20:47
			Leadership and kingdom and all of these things,
		
00:20:47 --> 00:20:48
			you know.
		
00:20:48 --> 00:20:50
			But the real authority is there.
		
00:20:51 --> 00:20:52
			Jibreel is the leader of the angels.
		
00:20:53 --> 00:20:56
			SubhanAllah, you can see angels are sourcing their
		
00:20:56 --> 00:20:58
			commands from the Rabbul Bariyyah.
		
00:20:59 --> 00:21:00
			That's why when he knock on the door,
		
00:21:01 --> 00:21:04
			imagine a ra'is, prime minister, president, king
		
00:21:04 --> 00:21:04
			is coming.
		
00:21:05 --> 00:21:06
			The door is going to be closed.
		
00:21:07 --> 00:21:10
			Trust me, if the palace has 20,000
		
00:21:10 --> 00:21:12
			doors, most likely all of them are going
		
00:21:12 --> 00:21:13
			to be open.
		
00:21:14 --> 00:21:16
			Because they don't know which door he will
		
00:21:16 --> 00:21:19
			be likely to use.
		
00:21:20 --> 00:21:22
			But these ones, the door are closed.
		
00:21:22 --> 00:21:24
			Because this is how Allah made it after
		
00:21:24 --> 00:21:25
			the arrival of Rasulullah ﷺ.
		
00:21:27 --> 00:21:29
			So they ask him, who is that?
		
00:21:29 --> 00:21:30
			He said, Jibreel.
		
00:21:33 --> 00:21:34
			Okay, that's done.
		
00:21:34 --> 00:21:35
			They know that yes, it has to be
		
00:21:35 --> 00:21:37
			Jibreel coming to this place.
		
00:21:37 --> 00:21:38
			They know who he is.
		
00:21:38 --> 00:21:38
			Who is that?
		
00:21:39 --> 00:21:40
			He said, Jibreel.
		
00:21:41 --> 00:21:42
			Should be enough.
		
00:21:43 --> 00:21:45
			They asked him, are you alone?
		
00:21:45 --> 00:21:46
			He said, no.
		
00:21:47 --> 00:21:48
			Who is with you?
		
00:21:49 --> 00:21:51
			He said, Muhammad ﷺ.
		
00:21:52 --> 00:21:54
			Is he invited to come here?
		
00:21:54 --> 00:21:55
			He said, yes.
		
00:21:56 --> 00:21:57
			And then they opened the door.
		
00:21:58 --> 00:22:00
			He told him, marhaban.
		
00:22:01 --> 00:22:01
			You're welcome.
		
00:22:02 --> 00:22:02
			You and your guests.
		
00:22:03 --> 00:22:05
			And the Prophet ﷺ went inside.
		
00:22:05 --> 00:22:08
			He saw angels, a lot of angels in
		
00:22:08 --> 00:22:08
			that place.
		
00:22:08 --> 00:22:11
			He saw Adam and whatever he sees.
		
00:22:11 --> 00:22:14
			In every single heaven, he sees a prophet.
		
00:22:15 --> 00:22:19
			And every heaven, he passed through the same
		
00:22:19 --> 00:22:19
			process.
		
00:22:20 --> 00:22:22
			The same process.
		
00:22:23 --> 00:22:27
			Up to the moment he reached heaven number
		
00:22:27 --> 00:22:29
			three, if I'm not mistaken, where he saw
		
00:22:29 --> 00:22:30
			Yusuf ﷺ.
		
00:22:32 --> 00:22:38
			And the Prophet ﷺ said, half of the
		
00:22:38 --> 00:22:41
			beauty and last part, like granted him.
		
00:22:42 --> 00:22:45
			That's why the story, that surah is really
		
00:22:45 --> 00:22:48
			important for a Muslim to read, that surah.
		
00:22:48 --> 00:22:49
			Really important.
		
00:22:50 --> 00:22:51
			It has lessons.
		
00:22:51 --> 00:22:54
			I remember Abdurrahman Sa'adi, he wrote a
		
00:22:54 --> 00:22:57
			book, a lesson from Surah Yusuf.
		
00:22:57 --> 00:22:59
			Very interesting and excellent lessons.
		
00:23:00 --> 00:23:03
			And Rasul ﷺ was pointing at this to
		
00:23:03 --> 00:23:06
			tell us, you know, one of the realities
		
00:23:06 --> 00:23:08
			that we tend to forget where we break
		
00:23:08 --> 00:23:11
			the barrier between the two, the two genders.
		
00:23:13 --> 00:23:16
			You know how much Yusuf ﷺ suffers, right?
		
00:23:17 --> 00:23:19
			From that person who was the one who
		
00:23:19 --> 00:23:21
			was taking care of him since he was,
		
00:23:21 --> 00:23:23
			he was a young, young man.
		
00:23:24 --> 00:23:27
			But as he grows, because since the younger
		
00:23:27 --> 00:23:33
			age, that handsomeness is beyond the imagination of
		
00:23:33 --> 00:23:34
			the people who were there with him.
		
00:23:35 --> 00:23:45
			That's why some of the Mufassireen said, Some
		
00:23:45 --> 00:23:47
			of the Mufassireen said, when they brought him
		
00:23:47 --> 00:23:50
			out of the well and they saw him,
		
00:23:50 --> 00:23:52
			they thought this is one of the children
		
00:23:52 --> 00:23:53
			of the jinn.
		
00:23:54 --> 00:23:56
			He's too handsome, beyond what they can ever
		
00:23:56 --> 00:23:59
			imagine to be the look of human beings.
		
00:24:00 --> 00:24:04
			That's why when they sold him, they sold
		
00:24:04 --> 00:24:06
			him with a very little amount of money.
		
00:24:06 --> 00:24:09
			They have no interest in holding him that
		
00:24:09 --> 00:24:09
			much.
		
00:24:10 --> 00:24:13
			Because either he belongs to some other creatures
		
00:24:13 --> 00:24:17
			or he is from the very, very, very
		
00:24:17 --> 00:24:19
			rich and royal family, which they might put
		
00:24:19 --> 00:24:20
			themselves into trouble.
		
00:24:21 --> 00:24:22
			That's why they just sold him anyhow.
		
00:24:23 --> 00:24:25
			So she has been patient taking care of
		
00:24:25 --> 00:24:29
			him up to the moment Adrak, become a
		
00:24:29 --> 00:24:31
			big matured person.
		
00:24:32 --> 00:24:34
			This is when that which she has been
		
00:24:34 --> 00:24:37
			patient with, she couldn't tolerate anymore.
		
00:24:38 --> 00:24:39
			And you know what happens in Surah Yusuf,
		
00:24:39 --> 00:24:43
			mentioned, and the lessons we take from this
		
00:24:43 --> 00:24:44
			are a lot.
		
00:24:44 --> 00:24:46
			A lot, a lot, a lot.
		
00:24:46 --> 00:24:48
			I would just emphasize on one which is
		
00:24:48 --> 00:24:53
			mentioned by Rasulallah when he says, He said,
		
00:24:53 --> 00:24:55
			I warn you from being in a place
		
00:24:55 --> 00:24:57
			where there is nobody except the opposite gender.
		
00:24:58 --> 00:25:00
			Except you and a woman, you'll be in
		
00:25:00 --> 00:25:00
			that place.
		
00:25:01 --> 00:25:03
			Shaytan is going to be the third one,
		
00:25:03 --> 00:25:04
			whether you like it or you don't like
		
00:25:04 --> 00:25:04
			it.
		
00:25:05 --> 00:25:06
			And there is no Taqwa here.
		
00:25:07 --> 00:25:09
			Wallah, if you ever tell yourself you are
		
00:25:09 --> 00:25:11
			Muttaqi, you are deceiving yourself.
		
00:25:12 --> 00:25:15
			Big Muttaqun in the past, they lost their
		
00:25:15 --> 00:25:17
			track to Rabbal Alameen because of this.
		
00:25:18 --> 00:25:20
			You can see this is Rasulallah and one
		
00:25:20 --> 00:25:21
			of the evil consequences of this.
		
00:25:21 --> 00:25:25
			If something happens, Wallah, it's not easy for
		
00:25:25 --> 00:25:26
			you to relieve yourself.
		
00:25:28 --> 00:25:29
			It's not easy.
		
00:25:29 --> 00:25:32
			Go to the books of Tafsir and see
		
00:25:32 --> 00:25:35
			the way the scholars are arguing, big argument
		
00:25:35 --> 00:25:39
			among the scholars about the Hamm that came
		
00:25:39 --> 00:25:40
			from Yusuf Alayhi Salaam.
		
00:25:40 --> 00:25:44
			What is Hamm?
		
00:25:45 --> 00:25:46
			It's a strong intention to do something.
		
00:25:48 --> 00:25:51
			Allah said, she does and he said, and
		
00:25:51 --> 00:25:54
			also talk about Yusuf in the same way.
		
00:25:54 --> 00:25:56
			The scholars argue a lot.
		
00:25:56 --> 00:25:58
			What exactly is the Hamm that can, we
		
00:25:58 --> 00:26:00
			know what is she planning to do because
		
00:26:00 --> 00:26:05
			she practically did it, practically tried to execute
		
00:26:05 --> 00:26:06
			her Hamm.
		
00:26:07 --> 00:26:10
			But Yusuf Alayhi Salaam, is he also having
		
00:26:10 --> 00:26:11
			the same thing or different?
		
00:26:13 --> 00:26:14
			I just want you to understand, this is
		
00:26:14 --> 00:26:17
			Rasul, min Rasulillah Azza wa Jal, but this
		
00:26:17 --> 00:26:19
			debate trying to understand the ayah, was there
		
00:26:19 --> 00:26:20
			among the Mufassiri?
		
00:26:21 --> 00:26:23
			What do you think about somebody like us?
		
00:26:24 --> 00:26:26
			Who will stop and have some good expectation
		
00:26:26 --> 00:26:26
			about you?
		
00:26:26 --> 00:26:27
			Nobody.
		
00:26:29 --> 00:26:31
			And that's okay, that's okay, that's okay, because
		
00:26:31 --> 00:26:34
			this is very natural to have people losing
		
00:26:34 --> 00:26:37
			hope in you and losing what you call
		
00:26:37 --> 00:26:38
			trust in you because of this.
		
00:26:40 --> 00:26:47
			So Allah says, one of my scholars in
		
00:26:47 --> 00:26:51
			Medina, Sheikh Abdul Hamid Abu Rawash, he says,
		
00:26:51 --> 00:26:53
			it's one of the benefits I got from
		
00:26:53 --> 00:26:59
			him, he said, actually, the Hamm from his
		
00:26:59 --> 00:27:00
			side did not happen.
		
00:27:01 --> 00:27:05
			Because linguistically, when you have the Lawla, Lawla
		
00:27:05 --> 00:27:07
			in Arabic, it has a meaning, they say
		
00:27:07 --> 00:27:08
			Limtina al-wujud.
		
00:27:09 --> 00:27:17
			Limtina al-wujud means, it prevents something to
		
00:27:17 --> 00:27:17
			exist.
		
00:27:18 --> 00:27:23
			So if you have Lawla, it means that
		
00:27:23 --> 00:27:25
			which you attach it to, it did not
		
00:27:25 --> 00:27:25
			happen.
		
00:27:32 --> 00:27:34
			So he did not do the Hamm because
		
00:27:34 --> 00:27:36
			he saw the Burhan of Allah SWT.
		
00:27:37 --> 00:27:41
			That's why he ran away immediately and she
		
00:27:41 --> 00:27:42
			chased him.
		
00:27:44 --> 00:27:46
			You can see how much Shaytan is pushing
		
00:27:46 --> 00:27:47
			this woman.
		
00:27:47 --> 00:27:50
			And they're doing a Sibaq, he's running to
		
00:27:50 --> 00:27:52
			the door, she's running to the door.
		
00:27:53 --> 00:27:54
			You get it?
		
00:28:01 --> 00:28:04
			So she was very fast, he was fast,
		
00:28:04 --> 00:28:06
			she was fast, but the house is not
		
00:28:06 --> 00:28:07
			that big, although the house is the house
		
00:28:07 --> 00:28:09
			of somebody in the authority.
		
00:28:10 --> 00:28:13
			So by the time he reached the door,
		
00:28:13 --> 00:28:15
			she was trying to drag him back, pull
		
00:28:15 --> 00:28:16
			him back.
		
00:28:16 --> 00:28:18
			So she tore his clothes.
		
00:28:20 --> 00:28:23
			Alhamdulillah, right after he reached the door, the
		
00:28:23 --> 00:28:24
			husband already arrived.
		
00:28:25 --> 00:28:27
			Big case.
		
00:28:27 --> 00:28:30
			So they heard some of the voices and
		
00:28:30 --> 00:28:33
			they heard the Kameez being torn, and he
		
00:28:33 --> 00:28:35
			came with one of the relatives of the
		
00:28:35 --> 00:28:36
			woman.
		
00:28:37 --> 00:28:39
			That's why when he opened the door, he
		
00:28:39 --> 00:28:41
			saw them both of them in that condition.
		
00:28:41 --> 00:28:43
			His Kameez was torn and the woman was
		
00:28:43 --> 00:28:45
			in the way she is.
		
00:28:47 --> 00:28:50
			Because most likely according to the context, she
		
00:28:50 --> 00:28:53
			doesn't have something to cover her properly.
		
00:28:54 --> 00:28:56
			The husband and the person who they came
		
00:28:56 --> 00:28:58
			with understand what exactly happened.
		
00:28:59 --> 00:29:00
			And that's why you can see how much
		
00:29:00 --> 00:29:04
			smart she is in terms of avoiding the
		
00:29:04 --> 00:29:06
			problem from herself and from him also.
		
00:29:08 --> 00:29:17
			She quickly said to them, Before even they
		
00:29:17 --> 00:29:19
			talked to them, she said, what do you
		
00:29:19 --> 00:29:22
			think could possibly be the punishment of somebody
		
00:29:22 --> 00:29:23
			who wants evil with your family?
		
00:29:25 --> 00:29:27
			She is supposed to wait for an answer
		
00:29:27 --> 00:29:29
			from the husband, right?
		
00:29:29 --> 00:29:30
			But she quickly made a proposal.
		
00:29:31 --> 00:29:33
			She said the punishment that this guy deserves
		
00:29:34 --> 00:29:36
			is to send him to jail or to
		
00:29:36 --> 00:29:38
			punish him, a very big punishment.
		
00:29:38 --> 00:29:42
			She did not propose death penalty, because she
		
00:29:42 --> 00:29:46
			knows having these kind of things with the
		
00:29:46 --> 00:29:50
			wife of somebody in the high authority necessitated
		
00:29:50 --> 00:29:50
			what?
		
00:29:50 --> 00:29:51
			Death penalty.
		
00:29:54 --> 00:29:56
			So she quickly avoided this one because she
		
00:29:56 --> 00:29:57
			doesn't want him to be killed.
		
00:29:59 --> 00:30:02
			So the husband was there and that person
		
00:30:02 --> 00:30:04
			was there, so he says no it is
		
00:30:04 --> 00:30:05
			not like that.
		
00:30:06 --> 00:30:12
			Let's see, Allah says, To check and see
		
00:30:12 --> 00:30:14
			if the cloth torn from behind, that means
		
00:30:14 --> 00:30:15
			she is wrong.
		
00:30:16 --> 00:30:17
			If it is from front, that means she
		
00:30:17 --> 00:30:18
			is right.
		
00:30:18 --> 00:30:20
			She is trying to fight him to run
		
00:30:20 --> 00:30:21
			away and he is trying to drag her.
		
00:30:22 --> 00:30:23
			But then when they see the kameez was
		
00:30:23 --> 00:30:26
			torn from behind, so according to this qareena,
		
00:30:27 --> 00:30:28
			they said you are guilty.
		
00:30:29 --> 00:30:31
			And subhanAllah, Yusuf was out of it.
		
00:30:31 --> 00:30:33
			But because the problem doesn't want to stop
		
00:30:33 --> 00:30:33
			now.
		
00:30:33 --> 00:30:36
			Now the sisters in the city, also the
		
00:30:36 --> 00:30:39
			news went out and everyone is talking, what's
		
00:30:39 --> 00:30:39
			wrong with you?
		
00:30:39 --> 00:30:40
			This is your slave.
		
00:30:41 --> 00:30:43
			It's similar to the maid in your house
		
00:30:43 --> 00:30:45
			and you are seducing the person who is
		
00:30:45 --> 00:30:46
			your maid in your house.
		
00:30:46 --> 00:30:47
			What kind of woman are you?
		
00:30:48 --> 00:30:49
			And you know a woman in that position,
		
00:30:50 --> 00:30:52
			she will not find it easy for her
		
00:30:52 --> 00:30:54
			to tolerate this comment.
		
00:30:54 --> 00:30:58
			So she decided to teach them lesson, very
		
00:30:58 --> 00:31:02
			good lesson actually, or should I say good
		
00:31:02 --> 00:31:03
			or evil lesson.
		
00:31:04 --> 00:31:07
			She invited them and provided them with something
		
00:31:07 --> 00:31:09
			which they have to lie down when they
		
00:31:10 --> 00:31:12
			put themselves like this.
		
00:31:13 --> 00:31:15
			And it's something that they can relax and
		
00:31:15 --> 00:31:17
			catch those fruits and eat them.
		
00:31:17 --> 00:31:21
			And then she told Yusuf, she knows how
		
00:31:21 --> 00:31:24
			to put messages in her own way.
		
00:31:24 --> 00:31:26
			At first, you see the way she presented
		
00:31:26 --> 00:31:27
			the case to the husband.
		
00:31:28 --> 00:31:31
			And secondly, now when she's inviting those people,
		
00:31:31 --> 00:31:32
			because what was the purpose?
		
00:31:32 --> 00:31:34
			She just want to tell them that you
		
00:31:34 --> 00:31:36
			guys are very vulnerable and I'm much stronger
		
00:31:36 --> 00:31:36
			than you.
		
00:31:36 --> 00:31:38
			If there is somebody to be blamed, it
		
00:31:38 --> 00:31:39
			should be you, not me.
		
00:31:39 --> 00:31:41
			Because I lived with him for 30 years,
		
00:31:42 --> 00:31:44
			never, never introduced myself to him in this
		
00:31:44 --> 00:31:45
			way except once.
		
00:31:46 --> 00:31:48
			And let's see if you can stand him
		
00:31:48 --> 00:31:48
			for one day.
		
00:31:49 --> 00:31:51
			So she asked Yusuf to just come and
		
00:31:51 --> 00:31:52
			walk in front of them.
		
00:31:53 --> 00:31:57
			Subhanallah, when he came and he passed, Allah
		
00:31:57 --> 00:32:05
			says, you see the way he put it,
		
00:32:06 --> 00:32:12
			he did not say, which means they kept
		
00:32:12 --> 00:32:14
			cutting, cutting, you know, their fingers.
		
00:32:14 --> 00:32:17
			And they don't feel anything because the brain
		
00:32:17 --> 00:32:18
			is gone.
		
00:32:20 --> 00:32:21
			We really need to be careful.
		
00:32:21 --> 00:32:24
			Rabbul Alameen will never put a barrier between
		
00:32:24 --> 00:32:27
			us and something except that wallahi, the harm
		
00:32:27 --> 00:32:28
			is very much.
		
00:32:28 --> 00:32:31
			And sometimes the drunkness these people might be
		
00:32:31 --> 00:32:34
			in is worse than the drunkness of somebody
		
00:32:34 --> 00:32:34
			who is drinking wine.
		
00:32:35 --> 00:32:36
			We have heard a lot of stories of
		
00:32:36 --> 00:32:37
			people losing control.
		
00:32:37 --> 00:32:39
			Later on, they wake up to understand what
		
00:32:39 --> 00:32:40
			they're doing.
		
00:32:40 --> 00:32:42
			You can see the example of these sisters,
		
00:32:42 --> 00:32:42
			right?
		
00:32:43 --> 00:32:44
			They are from the rich house because she
		
00:32:44 --> 00:32:46
			did not invite the sisters from the city.
		
00:32:47 --> 00:32:50
			Anyhow, she invited the sisters of the important
		
00:32:50 --> 00:32:52
			people because she's also at the same position.
		
00:32:53 --> 00:32:56
			A rich, well off, but when they come
		
00:32:56 --> 00:32:58
			to the place they see him, they couldn't
		
00:32:58 --> 00:32:59
			believe what they're seeing.
		
00:33:00 --> 00:33:05
			They said, they cut their fingers, right?
		
00:33:06 --> 00:33:08
			Yeah, that is a story.
		
00:33:08 --> 00:33:10
			I don't know about you, but I know
		
00:33:10 --> 00:33:12
			you guys have moved to in your places.
		
00:33:13 --> 00:33:14
			But they said, you see, if you look
		
00:33:14 --> 00:33:18
			at your hands, you see the lines, right?
		
00:33:19 --> 00:33:20
			If you don't have them, then you should
		
00:33:20 --> 00:33:23
			better go to the hospital to check your
		
00:33:23 --> 00:33:25
			DNA, whether you're from the human beings or
		
00:33:25 --> 00:33:25
			not.
		
00:33:25 --> 00:33:27
			Anyway, so you see these lines.
		
00:33:27 --> 00:33:30
			They said people used to have hands with
		
00:33:30 --> 00:33:30
			no lines.
		
00:33:32 --> 00:33:34
			Please don't go out of this place until
		
00:33:34 --> 00:33:34
			I finish this part.
		
00:33:35 --> 00:33:38
			They said people used to have no lines.
		
00:33:39 --> 00:33:41
			But after the sisters cut off the hand
		
00:33:41 --> 00:33:43
			and whoever was born after that, then we
		
00:33:43 --> 00:33:44
			have the line.
		
00:33:45 --> 00:33:47
			Is it true or just this is storytelling?
		
00:33:49 --> 00:33:50
			Storytelling.
		
00:33:50 --> 00:33:50
			Okay, Alhamdulillah.
		
00:33:51 --> 00:33:52
			See, I told you, Mufti.
		
00:33:54 --> 00:33:58
			So, they said this cannot be human beings
		
00:33:58 --> 00:34:00
			and they skipped also the jinns.
		
00:34:01 --> 00:34:05
			They said, it cannot be anyone except a
		
00:34:05 --> 00:34:09
			big angel, an important angel, special angel, also
		
00:34:09 --> 00:34:10
			even amongst angels.
		
00:34:11 --> 00:34:13
			But after that event, now the story is
		
00:34:13 --> 00:34:15
			going to reach the city.
		
00:34:15 --> 00:34:17
			Before, the only one who knows are the
		
00:34:17 --> 00:34:20
			sisters, the wives of the big people, right?
		
00:34:20 --> 00:34:22
			But now everyone in the city knows about
		
00:34:22 --> 00:34:22
			that.
		
00:34:23 --> 00:34:26
			So, that's the reason why the authorities, they
		
00:34:26 --> 00:34:29
			realize that keeping Yusuf alayhis-salam in the
		
00:34:29 --> 00:34:32
			city just like that might be dangerous to
		
00:34:32 --> 00:34:32
			the sisters.
		
00:34:33 --> 00:34:34
			That's the reason why they take him to
		
00:34:34 --> 00:34:35
			jail, subhanAllah.
		
00:34:37 --> 00:34:39
			Taking him to jail is harsh.
		
00:34:40 --> 00:34:43
			Although it is part of the responsibility of
		
00:34:43 --> 00:34:46
			the authority, if they see this thing is
		
00:34:46 --> 00:34:48
			happening, they have to take action.
		
00:34:48 --> 00:34:50
			But they take action in the way unfairness
		
00:34:50 --> 00:34:53
			will not be placed on the other person
		
00:34:53 --> 00:34:54
			because he is innocent.
		
00:34:55 --> 00:34:56
			He did not make himself like this.
		
00:34:56 --> 00:34:58
			Allah made him like that.
		
00:34:59 --> 00:35:00
			Is that clear?
		
00:35:00 --> 00:35:02
			In the time of Umar radiyallahu anhu, they
		
00:35:02 --> 00:35:04
			said there was somebody in Medina who was
		
00:35:04 --> 00:35:05
			very handsome.
		
00:35:07 --> 00:35:09
			The sisters got distracted from this person.
		
00:35:10 --> 00:35:12
			So, what Umar did, he brought him when
		
00:35:12 --> 00:35:14
			he was told about the case.
		
00:35:15 --> 00:35:17
			He asked him to shave his head.
		
00:35:18 --> 00:35:19
			He became bald.
		
00:35:20 --> 00:35:26
			Unfortunately, he turns to be more handsome than
		
00:35:26 --> 00:35:26
			before.
		
00:35:28 --> 00:35:31
			So, what Umar did, he sent him to
		
00:35:31 --> 00:35:31
			Iraq.
		
00:35:32 --> 00:35:34
			In Iraq, he did not send him to
		
00:35:34 --> 00:35:35
			jail, but live in that place where people
		
00:35:35 --> 00:35:36
			don't know you.
		
00:35:37 --> 00:35:39
			At least we minimize the problem.
		
00:35:39 --> 00:35:41
			So, please listen to this hadith of the
		
00:35:41 --> 00:35:44
			Prophet subhanAllah that says, ايَّاكُمْ اتْخُولَ عَلَى النِّسَاءِ
		
00:35:44 --> 00:35:46
			Wallahi, don't you ever tell yourself, I am
		
00:35:46 --> 00:35:47
			this and that.
		
00:35:48 --> 00:35:49
			I have big taqwa.
		
00:35:50 --> 00:35:50
			You get it?
		
00:35:50 --> 00:35:52
			In every place where you're going to be
		
00:35:52 --> 00:35:54
			with a man or with a woman, fear
		
00:35:54 --> 00:35:57
			Allah subhanahu wa ta'ala and move to
		
00:35:57 --> 00:35:58
			another place.
		
00:35:59 --> 00:35:59
			You get it?
		
00:35:59 --> 00:36:00
			It's not easy.
		
00:36:01 --> 00:36:03
			The good people among those two is the
		
00:36:03 --> 00:36:04
			one that at the end of the day,
		
00:36:05 --> 00:36:08
			after a bad relationship, they marry each other.
		
00:36:09 --> 00:36:10
			Is that clear?
		
00:36:11 --> 00:36:12
			But unless they try to fix it in
		
00:36:12 --> 00:36:14
			the future, but after messing up things.
		
00:36:15 --> 00:36:16
			So, it is not a joke.
		
00:36:17 --> 00:36:18
			It's not a joke.
		
00:36:18 --> 00:36:20
			Rabbul Alamin knows exactly what he does.
		
00:36:21 --> 00:36:22
			You want this?
		
00:36:22 --> 00:36:24
			Rasulullah subhanAllah told us the best and the
		
00:36:24 --> 00:36:27
			only way, Islamically too, to get it, which
		
00:36:27 --> 00:36:28
			is marriage.
		
00:36:29 --> 00:36:29
			And that's it.
		
00:36:29 --> 00:36:32
			So, Rasulullah subhanAllah left Yusuf alayhis salam.
		
00:36:32 --> 00:36:36
			He moved to heaven number five and Suharoon
		
00:36:36 --> 00:36:36
			alayhis salam.
		
00:36:36 --> 00:36:39
			And he moved to heaven number four.
		
00:36:39 --> 00:36:42
			He saw Idrees number five and number six.
		
00:36:42 --> 00:36:44
			He saw Musa alayhis salam.
		
00:36:45 --> 00:36:46
			This is actually the most important one.
		
00:36:47 --> 00:36:49
			And in heaven number seven, he saw Ibrahim
		
00:36:49 --> 00:36:53
			alayhis salam, leaning, putting his back towards the
		
00:36:53 --> 00:36:54
			Baitul Mamur.
		
00:36:55 --> 00:36:56
			You know Baitul Mamur, right?
		
00:36:56 --> 00:36:59
			The house which is on top of the
		
00:36:59 --> 00:37:01
			Kaaba, meaning located in the heaven number seven.
		
00:37:01 --> 00:37:03
			But if you are to break it down,
		
00:37:03 --> 00:37:05
			if the house is to fall down, it
		
00:37:05 --> 00:37:06
			will fall on the Kaaba.
		
00:37:06 --> 00:37:08
			Every single day, how many angels goes to
		
00:37:08 --> 00:37:09
			that place?
		
00:37:09 --> 00:37:11
			70,000 angels every day.
		
00:37:11 --> 00:37:13
			And they will never see that gate.
		
00:37:15 --> 00:37:17
			After that, Rasulullah subhanAllah was told by Musa,
		
00:37:18 --> 00:37:21
			I'm sorry, by Jubilee alayhis salam, he said,
		
00:37:21 --> 00:37:25
			Ya Muhammad, this is my maqam.
		
00:37:25 --> 00:37:28
			Maqam means the last place I can reach.
		
00:37:28 --> 00:37:34
			Allah says, Angels, they walk with Awamir.
		
00:37:35 --> 00:37:36
			You get it?
		
00:37:36 --> 00:37:38
			They do things with Awamir.
		
00:37:38 --> 00:37:39
			Allah says do, they do.
		
00:37:40 --> 00:37:43
			So there is a place where Jibreel cannot
		
00:37:43 --> 00:37:43
			cross that place.
		
00:37:44 --> 00:37:46
			So when he reached that place, and you
		
00:37:46 --> 00:37:47
			know this is the leader of angels.
		
00:37:47 --> 00:37:49
			When he reached that place, he told the
		
00:37:49 --> 00:37:50
			Prophet sallallahu alayhi wa sallam, Ya Rasulullah, this
		
00:37:50 --> 00:37:53
			is the last place I can reach.
		
00:37:53 --> 00:37:56
			And therefore, Ya Rasulullah, you have to continue
		
00:37:56 --> 00:37:57
			your journey alone.
		
00:37:58 --> 00:38:00
			The Prophet sallallahu alayhi wa sallam said, Allah
		
00:38:00 --> 00:38:02
			subhanahu wa ta'ala lifted me up to
		
00:38:02 --> 00:38:05
			the place where I can hear the sounds
		
00:38:05 --> 00:38:07
			of the pens writing the decrees of Allah
		
00:38:07 --> 00:38:07
			subhanahu wa ta'ala.
		
00:38:08 --> 00:38:08
			SubhanAllah.
		
00:38:09 --> 00:38:11
			Wallahi to our knowledge, I don't know, to
		
00:38:11 --> 00:38:15
			my knowledge, little knowledge, never heard of a
		
00:38:15 --> 00:38:18
			person amongst the human beings that Allah subhanahu
		
00:38:18 --> 00:38:19
			wa ta'ala took to that place.
		
00:38:19 --> 00:38:21
			Only Rasulullah sallallahu alayhi wa sallam.
		
00:38:21 --> 00:38:23
			He reached that place.
		
00:38:23 --> 00:38:25
			From that place, Allah subhanahu wa ta'ala
		
00:38:25 --> 00:38:27
			revealed to him the Wahi.
		
00:38:28 --> 00:38:29
			He did not see Rabbul Alameen.
		
00:38:30 --> 00:38:32
			When he was asked about him, he said,
		
00:38:32 --> 00:38:34
			There was a light.
		
00:38:34 --> 00:38:36
			I don't see Allah subhanahu wa ta'ala
		
00:38:36 --> 00:38:37
			because of that light.
		
00:38:38 --> 00:38:39
			And this is the light that Rasulullah sallallahu
		
00:38:39 --> 00:38:40
			alayhi wa sallam mentioned in the hadith of
		
00:38:40 --> 00:38:42
			Abu Musa al-Ashari, right?
		
00:38:43 --> 00:38:46
			He says, The hijab of Allah subhanahu wa
		
00:38:46 --> 00:38:47
			ta'ala is a light.
		
00:38:47 --> 00:38:54
			If Allah is to remove it, If Allah
		
00:38:54 --> 00:38:56
			is to remove this light, whatever the eyes
		
00:38:56 --> 00:38:58
			of Allah subhanahu wa ta'ala catches will
		
00:38:58 --> 00:38:59
			be burned completely.
		
00:39:00 --> 00:39:02
			So he put the light between him and
		
00:39:02 --> 00:39:04
			us so that we can live and survive.
		
00:39:05 --> 00:39:07
			Otherwise, Wallahi, there will be no life.
		
00:39:08 --> 00:39:11
			No angels, no human beings, no animals, no
		
00:39:11 --> 00:39:11
			anything.
		
00:39:12 --> 00:39:14
			Everything will be gone.
		
00:39:15 --> 00:39:17
			That's how powerful are the sight of Allah
		
00:39:17 --> 00:39:18
			subhanahu wa ta'ala.
		
00:39:18 --> 00:39:21
			So he put the light to protect us
		
00:39:21 --> 00:39:25
			from getting affected by his power.
		
00:39:26 --> 00:39:28
			So the Prophet sallallahu alaihi wa sallam spoke
		
00:39:28 --> 00:39:29
			to Allah and Allah subhanahu wa ta'ala
		
00:39:29 --> 00:39:30
			talked to him.
		
00:39:31 --> 00:39:33
			He heard the voice of Rabbul Alameen because
		
00:39:33 --> 00:39:35
			Allah is Al-Mutakallim.
		
00:39:37 --> 00:39:43
			One of the scholars says, whoever thinks, whoever
		
00:39:43 --> 00:39:53
			believes that Allah subhanahu wa ta'ala is
		
00:39:53 --> 00:39:57
			not Al-Mutakallim, then he is rejecting the
		
00:39:57 --> 00:39:59
			message of all of the messengers of Allah
		
00:39:59 --> 00:40:00
			subhanahu wa ta'ala.
		
00:40:01 --> 00:40:04
			Because Allah spoke to Jibreel, Jibreel spoke to
		
00:40:04 --> 00:40:05
			them, that's how they know.
		
00:40:05 --> 00:40:07
			It's not kalamun nafsi.
		
00:40:07 --> 00:40:09
			You know that the people, a prophet just
		
00:40:09 --> 00:40:10
			feel that Allah subhanahu wa ta'ala put
		
00:40:10 --> 00:40:11
			something in his heart.
		
00:40:11 --> 00:40:12
			It doesn't go like that.
		
00:40:13 --> 00:40:15
			Allah subhanahu wa ta'ala spoke to the
		
00:40:15 --> 00:40:17
			Prophet sallallahu alaihi wa sallam through Jibreel.
		
00:40:17 --> 00:40:20
			But in this event, Allah subhanahu wa ta
		
00:40:20 --> 00:40:22
			'ala, in this instance, Allah talked to the
		
00:40:22 --> 00:40:25
			Prophet sallallahu alaihi wa sallam directly with the
		
00:40:25 --> 00:40:27
			barrier but Rasulullah sallallahu alaihi wa sallam can
		
00:40:27 --> 00:40:28
			hear his voice.
		
00:40:30 --> 00:40:32
			Allah gave him the last two ayahs of
		
00:40:32 --> 00:40:34
			Surah Al-Baqarah and Allah subhanahu wa ta
		
00:40:34 --> 00:40:36
			'ala gave him also 50 prayers.
		
00:40:37 --> 00:40:38
			How many?
		
00:40:38 --> 00:40:39
			50 prayers.
		
00:40:41 --> 00:40:44
			Do you hear the number?
		
00:40:44 --> 00:40:45
			50 prayers.
		
00:40:46 --> 00:40:49
			And nowadays, imagine if the prayers are 50.
		
00:40:51 --> 00:40:54
			There are five and still we have huge
		
00:40:54 --> 00:40:56
			amount of people who are not praying, who
		
00:40:56 --> 00:40:59
			think that it is extremism actually to pray
		
00:40:59 --> 00:41:00
			five times in a day.
		
00:41:03 --> 00:41:06
			So Rasulullah sallallahu alaihi wa sallam was very
		
00:41:06 --> 00:41:08
			happy that he got how many prayers from
		
00:41:08 --> 00:41:08
			Allah?
		
00:41:09 --> 00:41:10
			50 prayers.
		
00:41:10 --> 00:41:12
			So he came down, he passed Ibrahim alayhi
		
00:41:12 --> 00:41:15
			s-salam, he went to Musa, when he
		
00:41:15 --> 00:41:16
			passed Musa, Musa called him back.
		
00:41:18 --> 00:41:21
			This story is very interesting story.
		
00:41:22 --> 00:41:24
			Shaykh Nasruddin has a book called Al-Isra
		
00:41:24 --> 00:41:25
			wal-Miraj.
		
00:41:25 --> 00:41:27
			It is good to have that book because
		
00:41:27 --> 00:41:30
			it compiles for you all the versions and
		
00:41:30 --> 00:41:31
			the narrations of Al-Isra wal-Miraj.
		
00:41:32 --> 00:41:33
			By Allah, you will see a lot, a
		
00:41:33 --> 00:41:35
			lot, a lot of things, amazing things.
		
00:41:35 --> 00:41:36
			That is why Allah sallallahu alaihi wa sallam
		
00:41:36 --> 00:41:42
			said, only little, some part of the ayat
		
00:41:42 --> 00:41:43
			of Allah sallallahu alaihi wa sallam.
		
00:41:44 --> 00:41:45
			That is from the Prophet sallallahu alaihi wa
		
00:41:45 --> 00:41:45
			sallam.
		
00:41:46 --> 00:41:49
			So he passed Ibrahim, Ibrahim did not do
		
00:41:49 --> 00:41:49
			anything.
		
00:41:50 --> 00:41:52
			He passed Musa alayhi s-salam.
		
00:41:52 --> 00:41:55
			Musa called him.
		
00:41:56 --> 00:42:00
			He said come, because Musa dealt with Bani
		
00:42:00 --> 00:42:04
			Israel, Bani Israel.
		
00:42:04 --> 00:42:06
			And that is the reason why the whole
		
00:42:06 --> 00:42:09
			world is in trouble actually, up to date.
		
00:42:11 --> 00:42:12
			That is why reading history is good, so
		
00:42:12 --> 00:42:14
			that you will know who you are dealing
		
00:42:14 --> 00:42:16
			with, who you are dealing with, so that
		
00:42:16 --> 00:42:17
			you will not get disappointed that much.
		
00:42:19 --> 00:42:20
			So Musa called him.
		
00:42:21 --> 00:42:23
			The first question he asked him, he said,
		
00:42:23 --> 00:42:26
			what did your Lord give you?
		
00:42:27 --> 00:42:30
			Rasulullah sallallahu alaihi wa sallam, he was so
		
00:42:30 --> 00:42:33
			happy to inform Musa that Allah sallallahu alaihi
		
00:42:33 --> 00:42:35
			wa sallam gave him 50 prayers.
		
00:42:36 --> 00:42:38
			Musa said, 50 prayers?
		
00:42:38 --> 00:42:39
			He said, yes, 50 prayers.
		
00:42:41 --> 00:42:43
			He told him, Ya Muhammad sallallahu alaihi wa
		
00:42:43 --> 00:42:48
			sallam, he said, I faced a lot of
		
00:42:48 --> 00:42:51
			challenges and difficulties in dealing with Bani Israel,
		
00:42:51 --> 00:42:54
			and they are much stronger than your Ummah
		
00:42:54 --> 00:42:55
			in terms of body building.
		
00:42:56 --> 00:42:57
			And power and ability.
		
00:42:58 --> 00:42:59
			But they were not able to do that.
		
00:43:00 --> 00:43:02
			He says, your Ummah cannot do that.
		
00:43:03 --> 00:43:06
			Subhanallah, look at, you know, al-Nasih al
		
00:43:06 --> 00:43:06
			-Tayyibah.
		
00:43:07 --> 00:43:09
			He said, your Ummah cannot do that.
		
00:43:09 --> 00:43:14
			And that's why seeking the advice of people
		
00:43:14 --> 00:43:17
			who have experience is always good before doing
		
00:43:17 --> 00:43:18
			things.
		
00:43:19 --> 00:43:22
			It's very important to ask an expert who
		
00:43:22 --> 00:43:24
			has been in the system before you and
		
00:43:24 --> 00:43:24
			succeeded.
		
00:43:25 --> 00:43:26
			How did he manage to succeed?
		
00:43:27 --> 00:43:28
			To guide you so that you will not
		
00:43:28 --> 00:43:30
			be doing experiments.
		
00:43:31 --> 00:43:33
			You just know what to do to succeed
		
00:43:33 --> 00:43:34
			in the way they succeeded.
		
00:43:35 --> 00:43:37
			Musa called Rasulullah sallallahu alaihi wa sallam and
		
00:43:37 --> 00:43:38
			told him that your Ummah would not be
		
00:43:38 --> 00:43:39
			able to do this.
		
00:43:41 --> 00:43:42
			He said, what to do?
		
00:43:42 --> 00:43:44
			He said, go back to Allah sallallahu alaihi
		
00:43:44 --> 00:43:46
			wa sallam and ask him for a takfeeh.
		
00:43:49 --> 00:43:50
			Rasulullah sallallahu alaihi wa sallam went back, Allah
		
00:43:50 --> 00:43:52
			sallallahu alaihi wa sallam reduced, five.
		
00:43:53 --> 00:43:54
			In some narration, ten.
		
00:43:55 --> 00:43:56
			He came back to Musa.
		
00:43:56 --> 00:43:58
			Musa asked him, what happened?
		
00:43:59 --> 00:44:00
			He said, Allah sallallahu alaihi wa sallam reduced.
		
00:44:01 --> 00:44:01
			Down they are.
		
00:44:02 --> 00:44:05
			They are only 45 or 40.
		
00:44:06 --> 00:44:09
			Musa said, no, they can't.
		
00:44:09 --> 00:44:11
			Don't worry, just go back and ask.
		
00:44:12 --> 00:44:14
			Rasulullah sallallahu alaihi wa sallam went back to
		
00:44:14 --> 00:44:14
			Allah.
		
00:44:15 --> 00:44:16
			Allah reduced again, the same amount.
		
00:44:17 --> 00:44:19
			Whenever he comes to Musa, Musa would tell
		
00:44:19 --> 00:44:20
			him, go back.
		
00:44:20 --> 00:44:23
			I really advise you not to take this
		
00:44:23 --> 00:44:25
			back to your Ummah.
		
00:44:25 --> 00:44:27
			Go and ask for takfeeh.
		
00:44:28 --> 00:44:29
			He went to Allah sallallahu alaihi wa sallam.
		
00:44:29 --> 00:44:30
			Allah reduced.
		
00:44:30 --> 00:44:32
			So it kept on being reduced until the
		
00:44:32 --> 00:44:34
			time we have only five prayers.
		
00:44:35 --> 00:44:37
			When he reached Musa alayhi s-salam, Musa
		
00:44:37 --> 00:44:39
			told him, yeah Muhammad, your Ummah cannot do
		
00:44:39 --> 00:44:40
			this.
		
00:44:41 --> 00:44:42
			Therefore, I really advise you to go and
		
00:44:42 --> 00:44:45
			ask Allah sallallahu alaihi wa sallam to reduce.
		
00:44:46 --> 00:44:48
			Maybe Musa wanted one or two.
		
00:44:51 --> 00:44:55
			Rasulullah sallallahu alaihi wa sallam said, he said,
		
00:44:56 --> 00:45:00
			I have been going up between you and
		
00:45:00 --> 00:45:01
			Allah sallallahu alaihi wa sallam.
		
00:45:02 --> 00:45:04
			Until now, Allah sallallahu alaihi wa sallam made
		
00:45:04 --> 00:45:04
			it only five.
		
00:45:05 --> 00:45:08
			He said, inshallah, they will be able to
		
00:45:08 --> 00:45:08
			do.
		
00:45:08 --> 00:45:09
			I feel shy to go back to Allah
		
00:45:09 --> 00:45:11
			sallallahu alaihi wa sallam to ask him to
		
00:45:11 --> 00:45:11
			reduce from five.
		
00:45:12 --> 00:45:13
			Musa insisted.
		
00:45:14 --> 00:45:16
			Rasulullah sallallahu alaihi wa sallam said, five, I
		
00:45:16 --> 00:45:18
			don't want to go back with five.
		
00:45:18 --> 00:45:20
			And then they heard a voice talking to
		
00:45:20 --> 00:45:23
			them that these are five prayers.
		
00:45:24 --> 00:45:26
			And Allah sallallahu alaihi wa sallam says, He
		
00:45:26 --> 00:45:33
			says, these are five prayers in numbers.
		
00:45:33 --> 00:45:35
			But in reward, you will get the reward
		
00:45:35 --> 00:45:36
			of 50 prayers.
		
00:45:37 --> 00:45:40
			Not 50 reward, the reward of 50 prayers.
		
00:45:41 --> 00:45:43
			Alhamdulillah, the reward of 50 prayers.
		
00:45:44 --> 00:45:45
			And then Allah sallallahu alaihi wa sallam says,
		
00:45:46 --> 00:45:49
			my statement will not be changed.
		
00:45:50 --> 00:45:51
			That's the reason why the majority of the
		
00:45:51 --> 00:45:56
			scholars said, there are only five prayers that
		
00:45:56 --> 00:45:57
			are obligatory upon us.
		
00:45:57 --> 00:45:59
			Other than that, all sunnah.
		
00:46:00 --> 00:46:02
			But time will not permit to discuss this
		
00:46:02 --> 00:46:02
			matter.
		
00:46:04 --> 00:46:06
			The most controversial matter is with the Tahir
		
00:46:06 --> 00:46:07
			al-Masjid.
		
00:46:08 --> 00:46:10
			I will advise, although if you look at
		
00:46:10 --> 00:46:13
			the Nusus, the best and the closest opinion
		
00:46:13 --> 00:46:14
			is the one that says it is highly
		
00:46:14 --> 00:46:17
			recommended for a person to pray Tahir al
		
00:46:17 --> 00:46:21
			-Masjid because of the hadith of those three
		
00:46:21 --> 00:46:22
			people who came to the Masjid.
		
00:46:23 --> 00:46:24
			We have some other hadith where the Prophet
		
00:46:24 --> 00:46:27
			sallallahu alaihi wa sallam received a Bedouin who
		
00:46:27 --> 00:46:28
			came to him and tell him, Ya Rasulullah,
		
00:46:28 --> 00:46:31
			the five daily prayers, apart from that, is
		
00:46:31 --> 00:46:33
			there anything that is wajib?
		
00:46:33 --> 00:46:37
			And he clearly stated that no, he said
		
00:46:37 --> 00:46:41
			no, except if you want to do sunnah.
		
00:46:42 --> 00:46:42
			You get it?
		
00:46:43 --> 00:46:45
			And also some other places where the Prophet
		
00:46:45 --> 00:46:48
			sallallahu alaihi wa sallam said this, that hadith
		
00:46:48 --> 00:46:50
			also, you get it?
		
00:46:51 --> 00:46:54
			So the best is to pray at the
		
00:46:54 --> 00:46:56
			Tahir al-Masjid, although one of the evidences
		
00:46:56 --> 00:46:59
			to use for the majority of the scholars
		
00:46:59 --> 00:47:01
			is that the hadith of those three brothers,
		
00:47:02 --> 00:47:03
			three companions who came to the Masjid.
		
00:47:05 --> 00:47:07
			When they came to the Masjid, three of
		
00:47:07 --> 00:47:08
			them.
		
00:47:08 --> 00:47:10
			The first one, he looked for a space
		
00:47:10 --> 00:47:12
			and sat down in the space.
		
00:47:12 --> 00:47:13
			Ya Rasulullah sallallahu alaihi wa sallam was there.
		
00:47:14 --> 00:47:16
			So the first one looked for a space
		
00:47:16 --> 00:47:18
			and he sat in that space.
		
00:47:18 --> 00:47:21
			The second one, he couldn't find space, that
		
00:47:21 --> 00:47:22
			is not for him, so he sat behind
		
00:47:22 --> 00:47:27
			the people, right behind the companions.
		
00:47:28 --> 00:47:30
			The third one, he got annoyed, just left
		
00:47:30 --> 00:47:31
			back home.
		
00:47:32 --> 00:47:34
			The Prophet sallallahu alaihi wa sallam said, don't
		
00:47:34 --> 00:47:37
			you want me to tell you about those
		
00:47:37 --> 00:47:38
			three people who came?
		
00:47:39 --> 00:47:41
			He said, Amma ahaduhumma fa'awa ila Allah,
		
00:47:41 --> 00:47:42
			fa'awahu Allah.
		
00:47:42 --> 00:47:44
			The first one, the one who looked for
		
00:47:44 --> 00:47:46
			a space and came in, he rushed to
		
00:47:46 --> 00:47:48
			Rabb al-Alamin and Allah brought him closer
		
00:47:48 --> 00:47:49
			to him.
		
00:47:49 --> 00:47:53
			And the second one, the one that doesn't
		
00:47:53 --> 00:47:57
			have the space and he sat behind, he
		
00:47:57 --> 00:48:00
			was shy of Allah and Allah was shy
		
00:48:00 --> 00:48:01
			of him also.
		
00:48:02 --> 00:48:03
			He also got the blessing.
		
00:48:04 --> 00:48:06
			As for the third one, Rasulullah sallallahu alaihi
		
00:48:06 --> 00:48:09
			wa sallam said, fa'arad anila, turns away
		
00:48:09 --> 00:48:11
			from Allah s.w.t, fa'arad allahu
		
00:48:11 --> 00:48:13
			an, and Allah s.w.t turns away
		
00:48:13 --> 00:48:13
			from him.
		
00:48:14 --> 00:48:16
			You see, there is no mention in this
		
00:48:16 --> 00:48:17
			narration that when they come to the masjid,
		
00:48:18 --> 00:48:21
			they pray first before sitting down.
		
00:48:21 --> 00:48:25
			And this is one of the matters that
		
00:48:25 --> 00:48:25
			cannot be hidden.
		
00:48:26 --> 00:48:28
			When it happens, the narrator of that, he
		
00:48:28 --> 00:48:30
			will say, these people, they come to the
		
00:48:30 --> 00:48:32
			masjid, the first thing they did, they prayed
		
00:48:32 --> 00:48:33
			to Allah s.w.t, but they don't
		
00:48:33 --> 00:48:34
			mention.
		
00:48:34 --> 00:48:35
			So we learn from this that they did
		
00:48:35 --> 00:48:37
			not pray and the Prophet sallallahu alaihi wa
		
00:48:37 --> 00:48:39
			sallam did not make any comment on what
		
00:48:39 --> 00:48:40
			happened with them.
		
00:48:40 --> 00:48:42
			But as I said, it is really not
		
00:48:42 --> 00:48:45
			appropriate for a person to come to the
		
00:48:45 --> 00:48:48
			masjid and sit down without praying, unless if
		
00:48:48 --> 00:48:50
			there is a justification for that.
		
00:48:51 --> 00:48:52
			Justification like what?
		
00:48:52 --> 00:48:55
			When you come to the masjid and there
		
00:48:55 --> 00:48:59
			is a halqa ilmiya, which you are one
		
00:48:59 --> 00:49:01
			of the students who are coming to the
		
00:49:01 --> 00:49:03
			halqa and you are really, really paying attention
		
00:49:03 --> 00:49:05
			in that which is being said in the
		
00:49:05 --> 00:49:07
			halqa, it's when you come to the masjid
		
00:49:07 --> 00:49:09
			and the halqa already begins, the sheikh already
		
00:49:09 --> 00:49:12
			started talking, the best is to do what
		
00:49:12 --> 00:49:13
			they did in those companions.
		
00:49:13 --> 00:49:15
			Go straight forward to the dars and sit
		
00:49:15 --> 00:49:15
			down.
		
00:49:16 --> 00:49:19
			Rather than you going to pray and being
		
00:49:19 --> 00:49:21
			distracted at the same time, because if you
		
00:49:21 --> 00:49:23
			are really and truly a student of knowledge,
		
00:49:23 --> 00:49:25
			trust me, you will never have khushu in
		
00:49:25 --> 00:49:25
			that prayer.
		
00:49:26 --> 00:49:28
			Trying to combine between what the sheikh is
		
00:49:28 --> 00:49:31
			saying and also maintaining your khushu which might
		
00:49:31 --> 00:49:31
			not be possible.
		
00:49:32 --> 00:49:33
			So the best is to do what those
		
00:49:33 --> 00:49:35
			companions of the Prophet sallallahu alayhi wa sallam
		
00:49:35 --> 00:49:37
			did, bismillahirrahmanirrahim.
		
00:49:39 --> 00:49:40
			So that's Isra.
		
00:49:41 --> 00:49:45
			The Prophet sallallahu alayhi wa sallam went down,
		
00:49:45 --> 00:49:47
			he left Musa alayhis salam and he came
		
00:49:47 --> 00:49:49
			to us.
		
00:49:49 --> 00:49:52
			When he came to us, back to the
		
00:49:52 --> 00:49:55
			people, the Prophet sallallahu alayhi wa sallam said
		
00:49:55 --> 00:49:59
			in the hadith, let me see if I
		
00:49:59 --> 00:50:02
			can get you this narration, okay.
		
00:50:05 --> 00:50:10
			He says, Jibreel came to the Prophet sallallahu
		
00:50:10 --> 00:50:12
			alayhi wa sallam twice and now the Prophet
		
00:50:12 --> 00:50:15
			sallallahu alayhi wa sallam learned, I mean he
		
00:50:15 --> 00:50:16
			received the prayers, right?
		
00:50:16 --> 00:50:18
			So now he needs to know how to
		
00:50:18 --> 00:50:20
			do the prayers, yeah?
		
00:50:20 --> 00:50:22
			How to pray according to the system given
		
00:50:22 --> 00:50:24
			to him by Allah s.w.t. So
		
00:50:24 --> 00:50:26
			he says, Jibreel came to me marratin, twice.
		
00:50:33 --> 00:50:36
			And he prayed with me when the sun
		
00:50:36 --> 00:50:40
			inclined, you know, moved from the middle of
		
00:50:40 --> 00:50:41
			the sky, you know, during the midday when
		
00:50:41 --> 00:50:43
			the sun comes from the east.
		
00:50:44 --> 00:50:46
			He would keep moving slowly, slowly until it
		
00:50:46 --> 00:50:47
			reached the middle, then it stopped.
		
00:50:48 --> 00:50:49
			It would stop moving for how long?
		
00:50:50 --> 00:50:52
			Five to seven or ten minutes, around that
		
00:50:52 --> 00:50:54
			amount of time.
		
00:50:54 --> 00:50:55
			And this is the time when we are
		
00:50:55 --> 00:50:58
			not supposed to pray sunnah, sunnah prayers.
		
00:50:59 --> 00:51:01
			So Jibreel came to him and he came
		
00:51:01 --> 00:51:03
			during the time of zuhr and prayed zuhr
		
00:51:03 --> 00:51:05
			with the Prophet sallallahu alayhi wa sallam.
		
00:51:06 --> 00:51:07
			Who was the Imam?
		
00:51:11 --> 00:51:13
			Muhammad sallallahu alayhi wa sallam, right?
		
00:51:14 --> 00:51:16
			Jibreel, any evidence for this?
		
00:51:18 --> 00:51:21
			The hadith says, Jibreel came to me marratin,
		
00:51:22 --> 00:51:22
			twice.
		
00:51:30 --> 00:51:32
			But the hadith doesn't mention the Imam.
		
00:51:32 --> 00:51:34
			Why is it mentioned in the hadith that
		
00:51:34 --> 00:51:34
			Jibreel was the Imam?
		
00:51:39 --> 00:51:41
			Yeah, he can pray and then Jibreel can
		
00:51:41 --> 00:51:43
			tell him, okay, this prayer is right, this
		
00:51:43 --> 00:51:43
			prayer is wrong.
		
00:51:43 --> 00:51:45
			I'm just mentioning things, you know.
		
00:51:47 --> 00:51:49
			If you have any, who tells you?
		
00:51:49 --> 00:51:50
			Where did you get it?
		
00:51:51 --> 00:51:53
			What kind of evidence would you give him?
		
00:51:56 --> 00:51:57
			You remember last time you lost, right?
		
00:51:58 --> 00:52:00
			And I fixed you and now you're losing
		
00:52:00 --> 00:52:01
			also in the same way.
		
00:52:03 --> 00:52:05
			In Muwatta Imam Malik, if I'm not mistaken,
		
00:52:06 --> 00:52:09
			the first hadith in Muwatta Imam Malik, it
		
00:52:09 --> 00:52:14
			is mentioned, it says, Ammani Jibreel marratin.
		
00:52:17 --> 00:52:18
			Ammani Jibreel marratin.
		
00:52:19 --> 00:52:22
			That's why Umar bin Abdul Aziz was asking
		
00:52:22 --> 00:52:23
			the narrator, he says, are you sure?
		
00:52:23 --> 00:52:25
			He says, Ammani or not?
		
00:52:25 --> 00:52:27
			He says, yes, Ammani Jibreel marratin.
		
00:52:29 --> 00:52:33
			When he says, he prayed with me also
		
00:52:33 --> 00:52:35
			indicated that Jibreel was the Imam.
		
00:52:37 --> 00:52:42
			Or as he would say, So when he
		
00:52:42 --> 00:52:45
			says, he says, we learned that Jibreel was
		
00:52:45 --> 00:52:47
			the Imam and the Prophet of Allah, so
		
00:52:47 --> 00:52:54
			he prayed when the sun just moved to
		
00:52:54 --> 00:52:56
			the, I mean, from the middle of the
		
00:52:56 --> 00:52:59
			sky, just a bit.
		
00:52:59 --> 00:53:06
			That's why he said, And he prayed Asr
		
00:53:06 --> 00:53:06
			with me.
		
00:53:07 --> 00:53:13
			And he came, Asr time, when the shadow
		
00:53:13 --> 00:53:17
			of everything is equivalent to its height.
		
00:53:17 --> 00:53:19
			If you measure the height of this object,
		
00:53:20 --> 00:53:21
			you see the shadow, right?
		
00:53:21 --> 00:53:25
			If you measure the height, the length will
		
00:53:25 --> 00:53:26
			be equivalent to the height.
		
00:53:26 --> 00:53:28
			That means Asr prayer time is over.
		
00:53:29 --> 00:53:31
			Yeah, it's better to know these things, you
		
00:53:31 --> 00:53:33
			know, because sometimes you might be trapped in
		
00:53:33 --> 00:53:35
			a place where you don't have a prayer
		
00:53:35 --> 00:53:35
			time.
		
00:53:36 --> 00:53:37
			We're the lazy Umar now.
		
00:53:38 --> 00:53:39
			Yeah, we have the calendars, we have everything,
		
00:53:39 --> 00:53:41
			but if you go to the place where
		
00:53:41 --> 00:53:42
			you don't, you have no clue.
		
00:53:44 --> 00:53:45
			Do you get it?
		
00:53:45 --> 00:53:48
			I went to a place, no internet connection,
		
00:53:49 --> 00:53:50
			and this is the man of Kufa.
		
00:53:51 --> 00:53:54
			Yeah, you get it?
		
00:53:54 --> 00:53:57
			I asked one of the people who, I
		
00:53:57 --> 00:53:59
			can't remember whether he called himself a Muslim
		
00:53:59 --> 00:54:03
			in the reception, but I asked him, Where
		
00:54:03 --> 00:54:03
			is the Qibla?
		
00:54:04 --> 00:54:05
			He just very quickly said this.
		
00:54:06 --> 00:54:07
			The way he pointed at the Qibla, we
		
00:54:07 --> 00:54:08
			have doubt.
		
00:54:10 --> 00:54:12
			So I managed to get some internet from
		
00:54:12 --> 00:54:15
			the hotel, then I used, you know the
		
00:54:15 --> 00:54:15
			Qibla finder?
		
00:54:17 --> 00:54:19
			I have like four of them.
		
00:54:19 --> 00:54:21
			Each one of them is telling me, this
		
00:54:21 --> 00:54:22
			one here, this one there, this one there.
		
00:54:23 --> 00:54:25
			So I was telling my family what to
		
00:54:25 --> 00:54:25
			do with that.
		
00:54:26 --> 00:54:28
			The guy told us different place.
		
00:54:28 --> 00:54:31
			This Qibla, they call Qibla finder.
		
00:54:34 --> 00:54:36
			Yeah, they lost their ability also in that
		
00:54:36 --> 00:54:37
			place.
		
00:54:38 --> 00:54:40
			So at the end of the day, I
		
00:54:40 --> 00:54:40
			just have to do Ijtihad.
		
00:54:41 --> 00:54:42
			Look at the two of them that are
		
00:54:42 --> 00:54:43
			closer to each other.
		
00:54:44 --> 00:54:46
			I say, Inshallah, they're almost having a consensus
		
00:54:46 --> 00:54:47
			among them.
		
00:54:50 --> 00:54:51
			So he prayed Asr.
		
00:54:52 --> 00:54:54
			The time he prayed with him Asr is
		
00:54:54 --> 00:54:58
			when the shadow of an object reached the
		
00:54:58 --> 00:54:59
			same as its height.
		
00:55:00 --> 00:55:01
			Again, it's clear, Inshallah, right?
		
00:55:04 --> 00:55:07
			So Zuhur, right when it moves from the
		
00:55:07 --> 00:55:08
			middle of the sky.
		
00:55:08 --> 00:55:11
			Asr, he comes when it reached the length
		
00:55:11 --> 00:55:11
			of the height.
		
00:55:16 --> 00:55:21
			And he prayed Maghrib with us when the
		
00:55:21 --> 00:55:24
			fasting person breaks his fast.
		
00:55:25 --> 00:55:26
			When is that?
		
00:55:28 --> 00:55:29
			Right after the sunset.
		
00:55:31 --> 00:55:31
			Can you get it?
		
00:55:31 --> 00:55:33
			Subhanallah, look at this religion of ours.
		
00:55:34 --> 00:55:38
			In the Zuhur, the Zuhur, when do you
		
00:55:38 --> 00:55:38
			eat?
		
00:55:41 --> 00:55:42
			Right before Fajr.
		
00:55:43 --> 00:55:45
			They actually said the Prophet sallallahu alayhi wa
		
00:55:45 --> 00:55:47
			sallam finished his Zuhur when the Mu'adhin
		
00:55:47 --> 00:55:48
			is saying Allahu Akbar.
		
00:55:49 --> 00:55:50
			The Fajr already comes.
		
00:55:50 --> 00:55:53
			That's why they said it's about 10 minutes
		
00:55:53 --> 00:55:53
			before Fajr.
		
00:55:53 --> 00:55:54
			The Prophet sallallahu alayhi wa sallam does his
		
00:55:54 --> 00:55:55
			Zuhur.
		
00:55:55 --> 00:55:57
			It's the amount of time that you can
		
00:55:57 --> 00:55:58
			read 50 ayat.
		
00:55:59 --> 00:56:00
			You can say about 10 minutes.
		
00:56:02 --> 00:56:04
			That's how the Zuhur of the Prophet sallallahu
		
00:56:04 --> 00:56:04
			alayhi wa sallam is.
		
00:56:06 --> 00:56:07
			That's the best way to make it then.
		
00:56:09 --> 00:56:09
			You get it?
		
00:56:09 --> 00:56:11
			Allah swt says until you see Fajr.
		
00:56:12 --> 00:56:15
			I know many scholars, they try to put
		
00:56:15 --> 00:56:16
			you on the safe side, but sometimes putting
		
00:56:16 --> 00:56:18
			you on the safe side costs you a
		
00:56:18 --> 00:56:18
			lot.
		
00:56:18 --> 00:56:19
			They push you behind.
		
00:56:20 --> 00:56:23
			The real Fajr is six, for instance, and
		
00:56:23 --> 00:56:28
			the Imsaq is 5.40. You have a
		
00:56:28 --> 00:56:29
			20-minute gap.
		
00:56:30 --> 00:56:34
			You will not know how hard is this
		
00:56:34 --> 00:56:38
			until you wake up late at 5.40.
		
00:56:39 --> 00:56:42
			And then the Imsaq calendar tells you Imsaq.
		
00:56:44 --> 00:56:45
			You start doing Ijtihad.
		
00:56:47 --> 00:56:54
			So Islamically, Allah swt says So you see,
		
00:56:55 --> 00:56:59
			if Zuhur, you eat until the last minute,
		
00:56:59 --> 00:56:59
			right?
		
00:57:00 --> 00:57:01
			Eat until the last minute.
		
00:57:01 --> 00:57:05
			But for breaking the fast, right after the
		
00:57:05 --> 00:57:07
			sunset, you should break your fast.
		
00:57:07 --> 00:57:09
			That's why Rasulullah sallallahu alayhi wa sallam told
		
00:57:09 --> 00:57:14
			that person, He asked him to get them
		
00:57:14 --> 00:57:15
			their food.
		
00:57:16 --> 00:57:20
			The man said, Still, if you go to
		
00:57:20 --> 00:57:22
			that hill, you will see the sun.
		
00:57:23 --> 00:57:25
			The Prophet sallallahu alayhi wa sallam said, get
		
00:57:25 --> 00:57:26
			them and get us our food.
		
00:57:27 --> 00:57:30
			He said, Rasulullah, I'm pretty sure if you
		
00:57:30 --> 00:57:31
			go to that place, you will still see
		
00:57:31 --> 00:57:32
			the sun.
		
00:57:33 --> 00:57:36
			So the Prophet sallallahu alayhi wa sallam told
		
00:57:36 --> 00:57:37
			him, bring us our food.
		
00:57:38 --> 00:57:41
			He's using what he thinks is supposed to
		
00:57:41 --> 00:57:42
			be the hukum.
		
00:57:42 --> 00:57:43
			You know, the sun is still there.
		
00:57:44 --> 00:57:46
			If this is the case, we will never
		
00:57:46 --> 00:57:46
			break our fast.
		
00:57:48 --> 00:57:50
			Because the sun left Malaysia, where is it?
		
00:57:51 --> 00:57:53
			It went to the Maghrib al-ard.
		
00:57:53 --> 00:57:54
			It is still there.
		
00:57:54 --> 00:57:56
			That means we just tell people who are
		
00:57:56 --> 00:57:58
			in Malaysia, you cannot break your fast until
		
00:57:58 --> 00:57:59
			the sunset.
		
00:57:59 --> 00:58:00
			When is it going to be the sunset?
		
00:58:01 --> 00:58:02
			When the sun rises from the west.
		
00:58:07 --> 00:58:09
			So the Prophet sallallahu alayhi wa sallam told
		
00:58:09 --> 00:58:11
			him this beautiful hadith.
		
00:58:11 --> 00:58:13
			He says, listen, when you see the night
		
00:58:13 --> 00:58:18
			coming from this direction and the day going
		
00:58:18 --> 00:58:20
			towards the other direction, he says you have
		
00:58:20 --> 00:58:22
			already finished your fast, whether you like it
		
00:58:22 --> 00:58:23
			or you don't, you don't like it.
		
00:58:24 --> 00:58:27
			That's why for the first time when I
		
00:58:27 --> 00:58:31
			was using, what do you call, I fasted
		
00:58:31 --> 00:58:32
			in the aeroplane.
		
00:58:33 --> 00:58:36
			And subhanAllah, I remember this hadith so much.
		
00:58:36 --> 00:58:38
			Twice it happens in both ways.
		
00:58:39 --> 00:58:42
			One going to Saudi, I see the darkness
		
00:58:42 --> 00:58:42
			of the night.
		
00:58:43 --> 00:58:44
			I can't see everything.
		
00:58:44 --> 00:58:47
			But the guy was telling us, please don't
		
00:58:47 --> 00:58:48
			break your fast.
		
00:58:48 --> 00:58:49
			It is not Maghrib yet.
		
00:58:50 --> 00:58:52
			And subhanAllah, they were very bad in their
		
00:58:52 --> 00:58:55
			reception because they give us the tamr, give
		
00:58:55 --> 00:58:56
			it in front of you, and they kept
		
00:58:56 --> 00:58:58
			on telling us, don't eat.
		
00:58:58 --> 00:58:59
			It is not Maghrib yet.
		
00:59:01 --> 00:59:03
			The second scenario is when the pilot says
		
00:59:03 --> 00:59:06
			or whoever is making the announcement, he says,
		
00:59:06 --> 00:59:08
			alhamdulillah, taqabbalallahu subhanahu wa ta'ala jami'a
		
00:59:08 --> 00:59:11
			ta'atikum, hana waqt al-iftar.
		
00:59:11 --> 00:59:13
			I see here, I can see the light
		
00:59:13 --> 00:59:13
			of the sun.
		
00:59:14 --> 00:59:16
			And the guy was telling me, but honestly
		
00:59:16 --> 00:59:18
			speaking, my iman doesn't reach.
		
00:59:19 --> 00:59:21
			I couldn't break my fast.
		
00:59:21 --> 00:59:23
			But reading this hadith of the Prophet sallallahu
		
00:59:23 --> 00:59:25
			alaihi wa sallam, then you will understand that
		
00:59:25 --> 00:59:27
			yes, they were right in whatever they were
		
00:59:27 --> 00:59:27
			doing.
		
00:59:27 --> 00:59:28
			So the focus is where?
		
00:59:29 --> 00:59:31
			Up there or on the ground?
		
00:59:32 --> 00:59:32
			On the ground.
		
00:59:33 --> 00:59:37
			You don't see the space.
		
00:59:37 --> 00:59:39
			You judge based on the earth.
		
00:59:40 --> 00:59:41
			You get it?
		
00:59:41 --> 00:59:42
			On the ground.
		
00:59:42 --> 00:59:44
			The place where you are, if it is
		
00:59:44 --> 00:59:46
			Maghrib, it doesn't matter up there.
		
00:59:47 --> 00:59:48
			Because you are on top of everything, you
		
00:59:48 --> 00:59:52
			might keep on seeing the light of the
		
00:59:52 --> 00:59:52
			sun.
		
00:59:52 --> 00:59:56
			Okay, so Maghrib, he says aftar al-sa
		
00:59:56 --> 00:59:56
			'ib.
		
00:59:57 --> 00:59:58
			Iftar al-sa'ib means when the sun
		
00:59:58 --> 01:00:00
			sets immediately, then you pray Maghrib.
		
01:00:06 --> 01:00:07
			Did we skip?
		
01:00:07 --> 01:00:09
			No, we skipped fajr, right?
		
01:00:12 --> 01:00:15
			He prayed Isha' with me when the shafaq
		
01:00:15 --> 01:00:15
			disappeared.
		
01:00:16 --> 01:00:17
			You know shafaq, right?
		
01:00:18 --> 01:00:22
			When the sun set, usually if you go
		
01:00:22 --> 01:00:23
			out when the sun sets, in Malaysia it
		
01:00:23 --> 01:00:25
			might not be clear because of the clouds
		
01:00:25 --> 01:00:26
			most of the time.
		
01:00:26 --> 01:00:29
			But if you go to places where the
		
01:00:29 --> 01:00:31
			vast majority of the day, the sky is
		
01:00:31 --> 01:00:33
			clear, when the sun sets, you will see
		
01:00:33 --> 01:00:36
			the clouds in the Maghrib, they will be
		
01:00:36 --> 01:00:37
			red somehow or yellow, right?
		
01:00:37 --> 01:00:39
			They remain like this even after the sun
		
01:00:39 --> 01:00:41
			already set completely.
		
01:00:41 --> 01:00:43
			Yeah, they remain like this for a while,
		
01:00:44 --> 01:00:44
			right?
		
01:00:44 --> 01:00:47
			So the Prophet ﷺ, Jibreel prayed with him
		
01:00:47 --> 01:00:50
			when the shafaq, those red clouds, disappeared completely.
		
01:00:51 --> 01:00:53
			Then he comes to pray Isha' with him.
		
01:00:53 --> 01:00:54
			So that's when the beginning of the Isha'
		
01:00:54 --> 01:00:57
			time is Maghrib, al-shafaq, al-ahmar.
		
01:00:58 --> 01:01:02
			وصلى بي الفجر حين حورم الطعام والشرب And
		
01:01:02 --> 01:01:05
			he prayed fajr with me when the ta
		
01:01:05 --> 01:01:06
			'am and sharab is haram.
		
01:01:07 --> 01:01:09
			When is it haram to eat if you're
		
01:01:09 --> 01:01:10
			fasting?
		
01:01:10 --> 01:01:11
			Fajr time.
		
01:01:11 --> 01:01:12
			Which fajr?
		
01:01:12 --> 01:01:14
			The sadiq or the kadhib?
		
01:01:15 --> 01:01:17
			Yeah, because I say sadiq, I say kadhib,
		
01:01:17 --> 01:01:19
			for sure you would choose the sadiq one,
		
01:01:19 --> 01:01:19
			right?
		
01:01:20 --> 01:01:22
			Which one is sadiq and which one is
		
01:01:22 --> 01:01:23
			the kadhib?
		
01:01:25 --> 01:01:27
			No, I know the first one is kadhib,
		
01:01:27 --> 01:01:28
			but how do I recognize it?
		
01:01:28 --> 01:01:29
			The fox tail.
		
01:01:30 --> 01:01:32
			The fox tail, the tail, right?
		
01:01:32 --> 01:01:33
			Like this, right?
		
01:01:34 --> 01:01:36
			The fajr is sadiq, they say mustateer.
		
01:01:37 --> 01:01:39
			Mustateer, this is the kadhib one.
		
01:01:40 --> 01:01:43
			Mustateer, you know, teel, teer, you know, ra
		
01:01:43 --> 01:01:44
			'lam and ra', right?
		
01:01:46 --> 01:01:48
			Mustateer, like this, tayran, the one that comes
		
01:01:48 --> 01:01:50
			like this, this is the one that is
		
01:01:50 --> 01:01:51
			the correct one.
		
01:01:51 --> 01:01:53
			It is the beginning of the daylight, right?
		
01:01:53 --> 01:01:55
			It's the beginning of the daylight.
		
01:01:55 --> 01:01:57
			Yeah, that's why if you are in places
		
01:01:57 --> 01:01:59
			where they depend too much on the calendar,
		
01:02:00 --> 01:02:01
			you have to be very careful.
		
01:02:01 --> 01:02:06
			Seriously, because sometimes they design the calendar based
		
01:02:06 --> 01:02:08
			on the fajr al-kadhib, the first fajr,
		
01:02:09 --> 01:02:10
			not the second fajr.
		
01:02:11 --> 01:02:12
			And if you pray at that time, your
		
01:02:12 --> 01:02:18
			prayer is I can't remember anyone who disagrees
		
01:02:18 --> 01:02:19
			with this because the time to pray is
		
01:02:19 --> 01:02:22
			not yet, you know, due.
		
01:02:23 --> 01:02:24
			You get it?
		
01:02:24 --> 01:02:27
			If I pray after the time, accidentally, let's
		
01:02:27 --> 01:02:29
			say I have two people in a room,
		
01:02:30 --> 01:02:34
			they couldn't see the sun, they locked them
		
01:02:34 --> 01:02:35
			in a room, so they don't know when
		
01:02:35 --> 01:02:37
			the fajr comes.
		
01:02:38 --> 01:02:41
			So subhanAllah, they use their watch, but they
		
01:02:41 --> 01:02:43
			don't know when is it fajr time.
		
01:02:43 --> 01:02:45
			So one of them prayed, let's say at
		
01:02:45 --> 01:02:48
			4 a.m. at night, and the other
		
01:02:48 --> 01:02:53
			one prayed at 7 a.m. at night,
		
01:02:53 --> 01:02:55
			in the morning, 7 a.m. in the
		
01:02:55 --> 01:02:55
			morning.
		
01:02:57 --> 01:02:58
			Whose prayer is accepted?
		
01:02:58 --> 01:03:01
			Let's say when they are out, they realize
		
01:03:01 --> 01:03:04
			that, oh, I prayed at this time and
		
01:03:04 --> 01:03:06
			the other one also prayed at the other
		
01:03:06 --> 01:03:06
			time.
		
01:03:06 --> 01:03:07
			Whose prayer is accepted?
		
01:03:08 --> 01:03:10
			The 7 a.m., not the 4.
		
01:03:11 --> 01:03:12
			They said the 7 a.m. because the
		
01:03:12 --> 01:03:15
			obligation is already there, already established by Rabbul
		
01:03:15 --> 01:03:17
			Alameen brought it to us.
		
01:03:17 --> 01:03:19
			The one who prayed at 4 a.m.,
		
01:03:19 --> 01:03:21
			Allah did not even ask him to pray.
		
01:03:21 --> 01:03:23
			So he was doing things on his own,
		
01:03:24 --> 01:03:26
			like the one who fasted Ramadan in Shawwal
		
01:03:26 --> 01:03:28
			and the other one fasted Ramadan in Shaban.
		
01:03:29 --> 01:03:30
			Which one is accepted?
		
01:03:31 --> 01:03:33
			The Shawwal one, right?
		
01:03:33 --> 01:03:34
			All of them are doing it by mistake.
		
01:03:34 --> 01:03:36
			They couldn't know when is it Ramadan.
		
01:03:36 --> 01:03:38
			So this one realized that, oh, he fasted
		
01:03:38 --> 01:03:39
			in Shawwal.
		
01:03:39 --> 01:03:41
			His one is accepted because the obligation is
		
01:03:41 --> 01:03:42
			already there.
		
01:03:44 --> 01:03:45
			So the problem lies when it comes to
		
01:03:45 --> 01:03:46
			the sisters, actually.
		
01:03:47 --> 01:03:50
			Usually the brothers in most of the masajid,
		
01:03:50 --> 01:03:52
			with the exception of one masjid in some
		
01:03:52 --> 01:03:54
			place, I will not mention the place, they
		
01:03:54 --> 01:03:56
			said they pray very early.
		
01:03:57 --> 01:03:59
			Somebody told me from that place, maybe 5
		
01:03:59 --> 01:04:01
			to 10 minutes or less than that.
		
01:04:02 --> 01:04:06
			But in the usual masajid, people give like
		
01:04:06 --> 01:04:08
			15 minutes in fajr prayer before we pray.
		
01:04:09 --> 01:04:12
			So that saved the brothers from losing their
		
01:04:12 --> 01:04:13
			prayers.
		
01:04:14 --> 01:04:16
			But the problem is you have sisters who
		
01:04:16 --> 01:04:18
			want to pray at the first part of
		
01:04:18 --> 01:04:18
			the time.
		
01:04:19 --> 01:04:21
			When they hear the mu'adhin, what are
		
01:04:21 --> 01:04:22
			they going to do?
		
01:04:22 --> 01:04:23
			They will make wudu and pray.
		
01:04:24 --> 01:04:25
			And subhanallah, they will be losing their prayers.
		
01:04:25 --> 01:04:27
			Inshallah, they will not be held responsible when
		
01:04:27 --> 01:04:29
			they meet the last martyr because of ignorance.
		
01:04:29 --> 01:04:32
			But now we know that we have to
		
01:04:32 --> 01:04:34
			be very careful, right?
		
01:04:34 --> 01:04:38
			Alhamdulillah, a few years ago here, I think
		
01:04:38 --> 01:04:39
			there is an announcement that says we have
		
01:04:39 --> 01:04:40
			to add 8 minutes.
		
01:04:41 --> 01:04:43
			Subhanallah, one of the most happiest moments is
		
01:04:43 --> 01:04:46
			that moment for me because I used to
		
01:04:46 --> 01:04:47
			have doubt in our prayers.
		
01:04:48 --> 01:04:50
			But then when the announcement was made that
		
01:04:50 --> 01:04:53
			there was a mistake in the thing and
		
01:04:53 --> 01:04:54
			then the command is to add 8 minutes.
		
01:04:55 --> 01:04:57
			That's when you go to the masjid, you
		
01:04:57 --> 01:05:00
			pray, you come out of the masjid, you
		
01:05:00 --> 01:05:02
			can see that the stars are gone.
		
01:05:03 --> 01:05:05
			You can start seeing the light of the
		
01:05:05 --> 01:05:07
			daylight.
		
01:05:08 --> 01:05:10
			A bit of it, a very bit of
		
01:05:10 --> 01:05:10
			it.
		
01:05:10 --> 01:05:12
			We're still in that night, but a very
		
01:05:12 --> 01:05:13
			bit of it.
		
01:05:13 --> 01:05:16
			But before, I used to go out and
		
01:05:16 --> 01:05:19
			do some exercises, but still the najumah smiling
		
01:05:19 --> 01:05:22
			at you and we think we pray fajr.
		
01:05:22 --> 01:05:25
			Allahu akbar, Allahu akbar.
		
01:05:26 --> 01:05:27
			Many scholars have been warning people.
		
01:05:28 --> 01:05:30
			I remember one of our scholars, Sheikh Nasir,
		
01:05:30 --> 01:05:33
			he said he lived in a place in
		
01:05:33 --> 01:05:33
			that city.
		
01:05:34 --> 01:05:36
			He said he never saw a masjid that
		
01:05:36 --> 01:05:37
			is praying on time except one.
		
01:05:39 --> 01:05:40
			And unfortunately, it is too far from his
		
01:05:40 --> 01:05:41
			house.
		
01:05:41 --> 01:05:42
			He said, I used to travel to that
		
01:05:42 --> 01:05:44
			place just to pray fajr, to catch up
		
01:05:44 --> 01:05:44
			my fajr.
		
01:05:45 --> 01:05:47
			And he said, Allah blessed me to live
		
01:05:47 --> 01:05:48
			at the edge of the city.
		
01:05:49 --> 01:05:51
			So it's just a desert and an open
		
01:05:51 --> 01:05:52
			area.
		
01:05:52 --> 01:05:53
			So he said, I can see sunrise and
		
01:05:53 --> 01:05:54
			I can see fajr.
		
01:05:54 --> 01:05:56
			I can see all of these things very
		
01:05:56 --> 01:05:56
			clearly.
		
01:05:58 --> 01:06:00
			So I think we should really be very
		
01:06:00 --> 01:06:00
			careful.
		
01:06:00 --> 01:06:02
			He says he prayed fajr with me.
		
01:06:09 --> 01:06:13
			So he came to me the next day.
		
01:06:13 --> 01:06:14
			So this is the first day, right?
		
01:06:15 --> 01:06:16
			Remember he said he prayed twice with me,
		
01:06:16 --> 01:06:17
			right?
		
01:06:17 --> 01:06:20
			The next day, Jibreel came and he prayed
		
01:06:20 --> 01:06:21
			zuhr with me.
		
01:06:21 --> 01:06:24
			He says when the shadow of an object
		
01:06:24 --> 01:06:27
			is the same as its height.
		
01:06:27 --> 01:06:31
			This is the beginning of the asr prayer
		
01:06:31 --> 01:06:33
			time, right?
		
01:06:33 --> 01:06:35
			Yeah, this is when the asr prayer time
		
01:06:35 --> 01:06:36
			begins.
		
01:06:36 --> 01:06:38
			So the next day when he comes, he
		
01:06:38 --> 01:06:40
			prayed zuhr at the time when the asr
		
01:06:40 --> 01:06:42
			prayer time is supposed to begin.
		
01:06:42 --> 01:06:45
			You remember last time we said asr prayer?
		
01:06:46 --> 01:06:50
			Zuhr, when it moves from the middle, okay?
		
01:06:50 --> 01:06:52
			And then asr, he comes when the shadow
		
01:06:52 --> 01:06:52
			is the same.
		
01:06:53 --> 01:06:55
			So the next day he came at the
		
01:06:55 --> 01:06:58
			last part of the zuhr time, right?
		
01:06:59 --> 01:06:59
			That's for zuhr.
		
01:07:04 --> 01:07:08
			He prayed asr with me when the shadow
		
01:07:08 --> 01:07:16
			of everything was twice the size of the
		
01:07:16 --> 01:07:17
			height of an object.
		
01:07:18 --> 01:07:23
			So if let's say zuhr prayer ends here,
		
01:07:24 --> 01:07:25
			you get it?
		
01:07:25 --> 01:07:27
			The asr prayer time begins here.
		
01:07:28 --> 01:07:28
			You get it?
		
01:07:29 --> 01:07:30
			So the end of the asr prayer begins,
		
01:07:32 --> 01:07:34
			I mean ends here, okay?
		
01:07:34 --> 01:07:37
			Zuhr begins from here until here, for instance,
		
01:07:38 --> 01:07:38
			right?
		
01:07:38 --> 01:07:41
			And then asr prayer time begins, right?
		
01:07:41 --> 01:07:45
			And asr prayer times ends when the length
		
01:07:45 --> 01:07:48
			of the shadow is double, twice the height
		
01:07:48 --> 01:07:50
			of that object.
		
01:07:50 --> 01:07:53
			So if I say this is the length
		
01:07:53 --> 01:07:56
			of the height of an object, so that's
		
01:07:56 --> 01:07:57
			been somewhere around here.
		
01:07:58 --> 01:08:01
			That's the end of the asr prayer time.
		
01:08:02 --> 01:08:04
			I hope people will listen to this because
		
01:08:04 --> 01:08:05
			this is a very serious matter.
		
01:08:05 --> 01:08:07
			Many of us are making this mistake.
		
01:08:07 --> 01:08:10
			Asr prayer time ends by this time.
		
01:08:11 --> 01:08:13
			There are scholars who believe that if you
		
01:08:13 --> 01:08:15
			pray after this time, your prayer is batil.
		
01:08:17 --> 01:08:18
			And they have evidence and they are the
		
01:08:18 --> 01:08:20
			ones who are supported by the evidence actually.
		
01:08:21 --> 01:08:22
			You get it?
		
01:08:22 --> 01:08:23
			It says your prayer is batil.
		
01:08:25 --> 01:08:29
			Because the Prophet of Allah said when the
		
01:08:29 --> 01:08:31
			sun is yellow, you know when it comes
		
01:08:31 --> 01:08:32
			out you can look at it, right?
		
01:08:32 --> 01:08:33
			Just the color.
		
01:08:34 --> 01:08:35
			When it is going to set also you
		
01:08:35 --> 01:08:37
			can look at it because it's just a
		
01:08:37 --> 01:08:37
			color.
		
01:08:37 --> 01:08:39
			When it reached that time that you can
		
01:08:39 --> 01:08:42
			look at the sun without facing difficulty, you
		
01:08:42 --> 01:08:42
			get it?
		
01:08:42 --> 01:08:45
			Then the asr prayer time is over.
		
01:08:46 --> 01:08:48
			However, because of the sunnah of the Prophet
		
01:08:48 --> 01:08:55
			that says if you pray asr before one
		
01:08:55 --> 01:08:58
			rakah of the asr before the sunset, you
		
01:08:58 --> 01:08:59
			got the asr prayer.
		
01:09:00 --> 01:09:02
			That's why the majority of the scholars said
		
01:09:02 --> 01:09:03
			asr prayer has two times.
		
01:09:04 --> 01:09:06
			One time for the people who have no
		
01:09:06 --> 01:09:08
			excuse and the other time for the people
		
01:09:08 --> 01:09:09
			who have excuse.
		
01:09:10 --> 01:09:11
			You get it?
		
01:09:11 --> 01:09:14
			If you have no excuse, you're on the
		
01:09:14 --> 01:09:16
			highway, you expect to go out of it
		
01:09:16 --> 01:09:17
			to find a place to pray, you can
		
01:09:17 --> 01:09:20
			delay the prayer even after that moment.
		
01:09:21 --> 01:09:23
			But if you don't have an excuse, you
		
01:09:23 --> 01:09:26
			delay your prayer up to that moment of
		
01:09:26 --> 01:09:28
			time, the minimum we can say is that
		
01:09:28 --> 01:09:29
			you are a sinner.
		
01:09:29 --> 01:09:32
			If we don't say that your prayer is
		
01:09:32 --> 01:09:32
			invalid.
		
01:09:34 --> 01:09:35
			Is it clear inshallah?
		
01:09:35 --> 01:09:37
			So this should be around when?
		
01:09:38 --> 01:09:41
			Around 640, something like that.
		
01:09:41 --> 01:09:45
			Around 640 or 650, something around that amount
		
01:09:45 --> 01:09:46
			of time.
		
01:09:46 --> 01:09:49
			So try to pray your asr before that
		
01:09:49 --> 01:09:49
			moment of time.
		
01:09:50 --> 01:09:52
			Otherwise, you will be committing sin.
		
01:09:53 --> 01:09:55
			The minimum we can say about your prayer
		
01:09:55 --> 01:09:55
			is that you are a sinner.
		
01:09:56 --> 01:09:58
			But as I said, there are some scholars
		
01:09:58 --> 01:09:59
			who believe that your prayer is invalid.
		
01:10:01 --> 01:10:03
			Your prayer is not valid.
		
01:10:04 --> 01:10:06
			And then he came for maghrib time.
		
01:10:06 --> 01:10:09
			Maghrib time, he did not change.
		
01:10:09 --> 01:10:11
			He came at the same time.
		
01:10:11 --> 01:10:13
			That's why some scholars said it has only
		
01:10:13 --> 01:10:13
			one time.
		
01:10:14 --> 01:10:16
			But the truth is that maghrib has two
		
01:10:16 --> 01:10:17
			times, right?
		
01:10:17 --> 01:10:23
			It ends by the red clouds.
		
01:10:27 --> 01:10:29
			And he prayed the isha with me when
		
01:10:29 --> 01:10:32
			the first third of the night is gone.
		
01:10:33 --> 01:10:36
			That's the best time to pray isha prayer.
		
01:10:37 --> 01:10:38
			You get it?
		
01:10:38 --> 01:10:40
			That's the best time to pray isha prayer.
		
01:10:41 --> 01:10:45
			That's why Rasulullah sallallahu alayhi wa sallam said,
		
01:10:45 --> 01:10:53
			وَوَقْتُ صَلَاتِ الْعِشَاءِ إِلَىٰ نِصْفِ اللَّيْلِ Half midnight.
		
01:10:54 --> 01:10:56
			To my knowledge, my dear brothers and sisters,
		
01:10:57 --> 01:11:00
			no evidence whatsoever that could be used to
		
01:11:00 --> 01:11:02
			support the opinion that says isha time extended
		
01:11:02 --> 01:11:03
			to fajr time.
		
01:11:05 --> 01:11:06
			So preserve your prayer.
		
01:11:07 --> 01:11:09
			The hadith of the Prophet sallallahu alayhi wa
		
01:11:09 --> 01:11:13
			sallam said, إِلَىٰ نِصْفِ اللَّيْلِ Midnight, midnight, midnight.
		
01:11:13 --> 01:11:14
			Around 12, 12.30, right?
		
01:11:15 --> 01:11:16
			The time finished.
		
01:11:16 --> 01:11:18
			And then it is not the time for
		
01:11:18 --> 01:11:19
			any prayer except the qiyam al-layl.
		
01:11:20 --> 01:11:23
			So isha prayer, I'm sorry, fajr prayer, just
		
01:11:23 --> 01:11:25
			like it is not connected with zuhr.
		
01:11:26 --> 01:11:30
			It is also not connected with isha prayer.
		
01:11:31 --> 01:11:31
			Is that clear?
		
01:11:32 --> 01:11:33
			The Qur'an confirms this.
		
01:11:33 --> 01:11:34
			True?
		
01:11:34 --> 01:11:38
			In surah al-Isra, Allah says, أَقِمِ السَّلَاةَ
		
01:11:38 --> 01:11:40
			لِلْدُلُوكِ الشَّمْسِ What is duluk al-shams?
		
01:11:41 --> 01:11:43
			Movement of the sun from the middle of
		
01:11:43 --> 01:11:43
			the sky.
		
01:11:44 --> 01:11:44
			Yeah?
		
01:11:44 --> 01:11:45
			That's duluk al-shams.
		
01:11:45 --> 01:11:48
			عَيْزَوَالِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ He said you
		
01:11:48 --> 01:11:50
			should establish the prayers from duluk al-shams
		
01:11:50 --> 01:11:51
			until ghasaq al-layl.
		
01:11:51 --> 01:11:52
			When is it ghasaq al-layl?
		
01:11:53 --> 01:11:54
			Midnight.
		
01:11:55 --> 01:11:58
			So from the duluk al-shams إلى غسَقِ
		
01:11:58 --> 01:12:00
			اللَّيْلِ What are the prayers that are included
		
01:12:00 --> 01:12:00
			there?
		
01:12:01 --> 01:12:07
			Fajr and zuhr, asr, maghrib and isha.
		
01:12:07 --> 01:12:09
			Because ghasaq al-layl is the midnight.
		
01:12:10 --> 01:12:11
			They said it is the time when the
		
01:12:11 --> 01:12:13
			darkness of the night is at its peak,
		
01:12:14 --> 01:12:14
			completed.
		
01:12:14 --> 01:12:16
			Then it will remain for a while and
		
01:12:16 --> 01:12:18
			then it will start decreasing.
		
01:12:18 --> 01:12:20
			You know the night when it comes like
		
01:12:20 --> 01:12:22
			this, you know, a little bit and then
		
01:12:22 --> 01:12:25
			it will keep on getting darker, darker, darker
		
01:12:25 --> 01:12:26
			until the time when it is midnight.
		
01:12:26 --> 01:12:28
			This is when it is completely dark.
		
01:12:29 --> 01:12:31
			Unfortunately we are living in a place where
		
01:12:31 --> 01:12:32
			you have the electricity.
		
01:12:33 --> 01:12:34
			The people in the village where there is
		
01:12:34 --> 01:12:35
			no electricity, they can tell you all of
		
01:12:35 --> 01:12:36
			these differences.
		
01:12:36 --> 01:12:38
			But now we don't know what is fajr,
		
01:12:38 --> 01:12:39
			we don't know ghasaq al-layl, we don't
		
01:12:39 --> 01:12:41
			know anything except the calendars.
		
01:12:41 --> 01:12:42
			Is it the time?
		
01:12:42 --> 01:12:42
			Yes.
		
01:12:42 --> 01:12:43
			Yeah.
		
01:12:45 --> 01:12:48
			So very ignorant in this regard, right?
		
01:12:49 --> 01:12:52
			So Allah says until ghasaq al-layl and
		
01:12:52 --> 01:12:55
			then He made a stop, Rabbul Alameen.
		
01:12:55 --> 01:12:59
			He said وَقُرْآنَ الْفَجْرِ You see Quran can
		
01:12:59 --> 01:13:03
			say أَقِمِ السَّلَاةَ لِلْدُلُكِ الشَّمْسِ إِلَىٰ قُرْآنِ الْفَجْرِ
		
01:13:03 --> 01:13:04
			It works.
		
01:13:05 --> 01:13:06
			Allah SWT did not say that.
		
01:13:06 --> 01:13:09
			He said لِلْدُلُكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ Until
		
01:13:09 --> 01:13:09
			ghasaq al-layl.
		
01:13:09 --> 01:13:14
			إِلَىٰ لِلْغَيَةِ He established the prayer until this
		
01:13:14 --> 01:13:14
			moment.
		
01:13:15 --> 01:13:19
			And then He singled out the fajr prayer.
		
01:13:19 --> 01:13:22
			He said وَقُرْآنَ الْفَجْرِ Quran al-fajr is
		
01:13:22 --> 01:13:22
			a fajr prayer.
		
01:13:23 --> 01:13:25
			Allah SWT did not link it to the
		
01:13:25 --> 01:13:26
			rest of the prayers.
		
01:13:27 --> 01:13:29
			That's why Ibn Fahmin says this confirms that
		
01:13:29 --> 01:13:32
			fajr prayer ends by midnight.
		
01:13:32 --> 01:13:35
			Just like what the hadith said from the
		
01:13:35 --> 01:13:38
			hadith of Jibril alayhi salam and the other
		
01:13:38 --> 01:13:41
			hadith of the Prophet salallahu alayhi wa sallam.
		
01:13:41 --> 01:13:42
			Exactly inshallah.
		
01:13:43 --> 01:13:44
			And then he came for fajr.
		
01:13:44 --> 01:13:45
			So please be careful.
		
01:13:47 --> 01:13:49
			You can delay isha until thuluth al-layl.
		
01:13:52 --> 01:13:54
			11.30 but don't go beyond that.
		
01:13:55 --> 01:13:57
			You can go until the midnight but don't
		
01:13:57 --> 01:13:58
			go beyond the midnight.
		
01:13:59 --> 01:14:01
			And don't even reach the midnight actually.
		
01:14:02 --> 01:14:04
			Don't you ever take that opinion that says
		
01:14:04 --> 01:14:05
			until fajr.
		
01:14:05 --> 01:14:06
			Be on the safe side in your religion.
		
01:14:07 --> 01:14:09
			I remember one of the scholars, I forgot
		
01:14:09 --> 01:14:10
			his name.
		
01:14:10 --> 01:14:12
			A big scholar in our contemporary time.
		
01:14:12 --> 01:14:14
			They said one of the last thing he
		
01:14:14 --> 01:14:16
			said before he passed away, when he was
		
01:14:16 --> 01:14:18
			about to die, he was telling the people
		
01:14:18 --> 01:14:20
			who were around him, please remind people to
		
01:14:20 --> 01:14:20
			take care of their fajr.
		
01:14:21 --> 01:14:23
			We really worry about that.
		
01:14:23 --> 01:14:26
			A couple of scholars drew our attention on
		
01:14:26 --> 01:14:27
			this matter.
		
01:14:29 --> 01:14:32
			I mean that was fajr not isha.
		
01:14:32 --> 01:14:34
			He was talking about the fajr prayer.
		
01:14:34 --> 01:14:36
			Remind people to take care of their fajr.
		
01:14:37 --> 01:14:39
			And I already mentioned that.
		
01:14:40 --> 01:14:44
			So he said Rasulullah received Jibreel for fajr
		
01:14:44 --> 01:14:45
			the next day.
		
01:14:48 --> 01:14:51
			And he prayed fajr prayer with me after
		
01:14:52 --> 01:14:53
			the Isfah.
		
01:14:54 --> 01:14:54
			When is the Isfah?
		
01:14:56 --> 01:14:59
			When it is completely bright.
		
01:14:59 --> 01:15:03
			No any balance of the darkness of the
		
01:15:03 --> 01:15:03
			night remains.
		
01:15:05 --> 01:15:07
			That's why some scholars said the best time
		
01:15:07 --> 01:15:10
			to pray fajr is Isfah.
		
01:15:10 --> 01:15:12
			Because in some narration they said Prophet Sallallahu
		
01:15:12 --> 01:15:14
			Alaihi Wasallam delayed the fajr until very late.
		
01:15:15 --> 01:15:19
			The sun was about to rise and then
		
01:15:19 --> 01:15:20
			Prophet Sallallahu Alaihi Wasallam prayed fajr.
		
01:15:21 --> 01:15:23
			However the best opinion is the one that
		
01:15:23 --> 01:15:25
			says Rasulullah Sallallahu Alaihi Wasallam said the vast
		
01:15:25 --> 01:15:31
			majority of his prayers is the mixture of
		
01:15:31 --> 01:15:34
			the darkness of the night with the daylight.
		
01:15:35 --> 01:15:37
			So he began his prayer when the fajr
		
01:15:37 --> 01:15:39
			comes and since he is reading long reading,
		
01:15:41 --> 01:15:44
			60 to 100 verses, so sometimes he ends
		
01:15:44 --> 01:15:46
			the prayer when it is very bright.
		
01:15:48 --> 01:15:50
			So if you are the imam, don't try
		
01:15:50 --> 01:15:50
			this.
		
01:15:51 --> 01:15:54
			Otherwise nobody will come to the masjid except
		
01:15:54 --> 01:15:55
			you and your wife.
		
01:15:56 --> 01:15:58
			She also, she just come in not because
		
01:15:58 --> 01:15:59
			she wants but she has no choice.
		
01:16:00 --> 01:16:02
			The time of Rasulullah Sallallahu Alaihi Wasallam already
		
01:16:02 --> 01:16:05
			passed and if he does, people can wait.
		
01:16:05 --> 01:16:07
			But for us, we know the nature of
		
01:16:07 --> 01:16:08
			the people we are dealing with.
		
01:16:08 --> 01:16:10
			So be moderate in your prayer according to
		
01:16:10 --> 01:16:13
			what the people can accommodate.
		
01:16:13 --> 01:16:15
			Because the idea is to bring people to
		
01:16:15 --> 01:16:15
			the masjid.
		
01:16:16 --> 01:16:18
			It is to bring people to the masjid.
		
01:16:18 --> 01:16:20
			I remember one of our scholars he read
		
01:16:20 --> 01:16:24
			that the Prophet Sallallahu Alaihi Wasallam prayed Maghrib,
		
01:16:25 --> 01:16:27
			this one, and he recited Surah Al-A
		
01:16:27 --> 01:16:27
			'raf.
		
01:16:28 --> 01:16:29
			You know Surah Al-A'raf, more than
		
01:16:29 --> 01:16:30
			200 verses.
		
01:16:31 --> 01:16:34
			He read that surah in Surah Maghrib.
		
01:16:36 --> 01:16:37
			So now what to do?
		
01:16:37 --> 01:16:41
			You read Surah Al-A'raf, Maghrib, nobody
		
01:16:41 --> 01:16:42
			will come to your masjid.
		
01:16:42 --> 01:16:44
			But what he did, he just told people
		
01:16:44 --> 01:16:46
			who are coming to the masjid, we want
		
01:16:46 --> 01:16:47
			to apply the sunnah of Rasulullah Sallallahu Alaihi
		
01:16:47 --> 01:16:48
			Wasallam today.
		
01:16:48 --> 01:16:50
			So if you know you cannot stand, please
		
01:16:50 --> 01:16:51
			don't come to our masjid.
		
01:16:51 --> 01:16:53
			Other masjids, go there.
		
01:16:55 --> 01:16:55
			That's fair.
		
01:16:56 --> 01:16:57
			Although somebody might say, no need to announce,
		
01:16:58 --> 01:16:58
			just pray.
		
01:16:58 --> 01:17:00
			But it is good knowing who you are
		
01:17:00 --> 01:17:02
			dealing with, to tell the shabab who will
		
01:17:02 --> 01:17:03
			come to pray.
		
01:17:03 --> 01:17:05
			Okay, lastly, which is the reason why I
		
01:17:05 --> 01:17:07
			brought this hadith.
		
01:17:07 --> 01:17:10
			The Prophet Sallallahu Alaihi Wasallam, after Jibreel finished
		
01:17:10 --> 01:17:12
			praying with him, qala thumma altafata ilayya.
		
01:17:12 --> 01:17:13
			And then Jibreel, look at me.
		
01:17:14 --> 01:17:15
			That means, who was the Imam?
		
01:17:15 --> 01:17:16
			Jibreel Alayhis Salaam.
		
01:17:16 --> 01:17:17
			He said, Jibreel, look at me.
		
01:17:18 --> 01:17:22
			And then he told me, Ya Muhammad, He
		
01:17:22 --> 01:17:27
			says, He said, Ya Rasulullah, the time for
		
01:17:27 --> 01:17:29
			prayers is between these two prayers.
		
01:17:29 --> 01:17:31
			Between these two times.
		
01:17:31 --> 01:17:33
			You remember in the first day he came
		
01:17:33 --> 01:17:34
			at the beginning of the time?
		
01:17:35 --> 01:17:36
			The second day he came at the last
		
01:17:36 --> 01:17:37
			part of the time.
		
01:17:37 --> 01:17:37
			Right?
		
01:17:37 --> 01:17:38
			For each prayer.
		
01:17:38 --> 01:17:40
			So he told the Prophet Sallallahu Alaihi Wasallam,
		
01:17:40 --> 01:17:41
			the time for each prayer is between these
		
01:17:41 --> 01:17:42
			two times.
		
01:17:43 --> 01:17:45
			If you pray between these two times, then
		
01:17:45 --> 01:17:46
			Allah will accept it from you.
		
01:17:46 --> 01:17:48
			And also he gave him something that is
		
01:17:48 --> 01:17:49
			quite interesting.
		
01:17:50 --> 01:17:55
			He says, He said, This is also the
		
01:17:55 --> 01:17:57
			time of the Prophets before you, Muhammad.
		
01:17:58 --> 01:17:59
			They all pray.
		
01:18:00 --> 01:18:01
			Prayer is not only us.
		
01:18:02 --> 01:18:03
			Maybe the way we do it might be
		
01:18:03 --> 01:18:05
			with us alone, but it's not only us.
		
01:18:05 --> 01:18:08
			Which shows the importance of the prayer also.
		
01:18:08 --> 01:18:11
			That Allah SWT make it mandatory upon all
		
01:18:11 --> 01:18:11
			of them to pray.
		
01:18:12 --> 01:18:14
			And they pray at the same time.
		
01:18:14 --> 01:18:15
			Because he told them this is also the
		
01:18:15 --> 01:18:18
			same time Allah SWT gave the Prophet before
		
01:18:18 --> 01:18:18
			you.
		
01:18:19 --> 01:18:20
			So inshallah we stop here.
		
01:18:20 --> 01:18:23
			After Maghrib we continue to see what we
		
01:18:23 --> 01:18:27
			can generate from this noble sitting.
		
01:18:27 --> 01:18:29
			May Allah grant you good and Tawfiq and
		
01:18:29 --> 01:18:30
			be with you wherever you are.
		
01:18:30 --> 02:09:30
			Arabic Arabic Arabic Arabic
		
02:09:45 --> 02:09:55
			Arabic Arabic Arabic Arabic
		
02:09:55 --> 02:10:03
			Arabic Arabic Arabic Allah SWT says, Arabic Arabic
		
02:10:05 --> 02:10:06
			So we can get this light in this
		
02:10:06 --> 02:10:07
			dunya.
		
02:10:07 --> 02:10:09
			And also in the grave, when you reach
		
02:10:09 --> 02:10:10
			the grave you can get the light.
		
02:10:10 --> 02:10:14
			You know the Prophet SAW said, These graves,
		
02:10:15 --> 02:10:21
			the graves, the Prophet SAW said, Arabic Arabic
		
02:10:21 --> 02:10:24
			They are full of darkness inside them.
		
02:10:24 --> 02:10:26
			And Allah is giving them light when I
		
02:10:26 --> 02:10:27
			pray for them.
		
02:10:27 --> 02:10:30
			So when Rasulullah SAW pray for a person
		
02:10:30 --> 02:10:32
			who dies, that person might be given the
		
02:10:32 --> 02:10:33
			light because of this.
		
02:10:33 --> 02:10:35
			So you also when you pray to Allah
		
02:10:35 --> 02:10:37
			SWT you get this light in this position
		
02:10:37 --> 02:10:40
			where you are living in that darkness.
		
02:10:41 --> 02:10:43
			You should remember this.
		
02:10:44 --> 02:10:47
			Arabic But it's too scary.
		
02:10:48 --> 02:10:50
			Sometimes when I look at whatever we have,
		
02:10:50 --> 02:10:53
			just because Sharia says you shouldn't lose you
		
02:10:53 --> 02:10:57
			know, what do you call, the energy.
		
02:10:57 --> 02:10:59
			Always be productive.
		
02:10:59 --> 02:11:01
			And always be optimistic.
		
02:11:02 --> 02:11:04
			And always believe that inshallah you still have
		
02:11:04 --> 02:11:07
			time to to do something for the sake
		
02:11:07 --> 02:11:10
			of your future, your relationship with Rabbul Alameen.
		
02:11:11 --> 02:11:13
			Umar who used to tell the people to
		
02:11:13 --> 02:11:16
			be productive because we still have time.
		
02:11:16 --> 02:11:18
			Just because of this, otherwise whenever you pass
		
02:11:18 --> 02:11:22
			through a graveyard, whenever you pass through this
		
02:11:22 --> 02:11:24
			place, if you are a Muslim who is
		
02:11:24 --> 02:11:27
			within his consciousness, you remember that a day,
		
02:11:28 --> 02:11:30
			you will also end up being in that
		
02:11:30 --> 02:11:30
			hole.
		
02:11:31 --> 02:11:32
			Just like them.
		
02:11:32 --> 02:11:34
			And case closed, they were there.
		
02:11:35 --> 02:11:36
			I look at a person, I look at
		
02:11:36 --> 02:11:38
			the way we are so arrogant, we are
		
02:11:38 --> 02:11:39
			doing whatever we are doing.
		
02:11:40 --> 02:11:42
			Subhanallah I remember this moment, that a moment
		
02:11:42 --> 02:11:44
			will come this person is going to be
		
02:11:44 --> 02:11:46
			silenced by Rabbul Alameen.
		
02:11:47 --> 02:11:48
			Case closed.
		
02:11:48 --> 02:11:51
			Look at these rulers and the bad ones
		
02:11:51 --> 02:11:53
			on earth, you know they are quiet.
		
02:11:53 --> 02:11:54
			You don't hear anything about them.
		
02:11:54 --> 02:11:55
			They are gone.
		
02:11:55 --> 02:11:57
			Back to Rabbul Alameen, to that which they
		
02:11:57 --> 02:11:58
			have been planting.
		
02:11:59 --> 02:12:02
			So we also, we go for that moment.
		
02:12:02 --> 02:12:03
			Walabud.
		
02:12:04 --> 02:12:05
			Walabud.
		
02:12:06 --> 02:12:08
			The normal death is like this.
		
02:12:09 --> 02:12:12
			Except if a person is being taken by
		
02:12:12 --> 02:12:16
			animals and be cut into pieces in the
		
02:12:16 --> 02:12:17
			way people did not even find him to
		
02:12:17 --> 02:12:18
			put him in the grave.
		
02:12:20 --> 02:12:22
			Otherwise we are going to be in that
		
02:12:22 --> 02:12:23
			place also.
		
02:12:23 --> 02:12:25
			So, and you know this is a complete
		
02:12:25 --> 02:12:26
			life.
		
02:12:27 --> 02:12:29
			It's not just a grave where the body
		
02:12:29 --> 02:12:31
			is being placed.
		
02:12:31 --> 02:12:32
			No, it's a Alam.
		
02:12:32 --> 02:12:35
			It's a dimension that stands by itself.
		
02:12:35 --> 02:12:36
			It's a complete life.
		
02:12:36 --> 02:12:37
			In it's own nature.
		
02:12:37 --> 02:12:39
			We don't know how it is but Prophet
		
02:12:39 --> 02:12:40
			Sallallahu Alaihi Wasallam told us it's a life
		
02:12:40 --> 02:12:41
			in that place.
		
02:12:43 --> 02:12:45
			And the place is going to be dark.
		
02:12:45 --> 02:12:47
			Except for those people who are giving the
		
02:12:47 --> 02:12:47
			light.
		
02:12:48 --> 02:12:48
			Right?
		
02:12:49 --> 02:12:50
			You want to have an Anis.
		
02:12:50 --> 02:12:52
			Anis means somebody who will give you comfort.
		
02:12:52 --> 02:12:54
			Otherwise, imagine staying there for how long?
		
02:12:54 --> 02:12:56
			Wallahu Alam, we don't know how we are
		
02:12:56 --> 02:12:56
			going to be.
		
02:12:57 --> 02:12:59
			I mean, how many years we are going
		
02:12:59 --> 02:13:00
			to be under the ground.
		
02:13:01 --> 02:13:02
			Wallahu Alam.
		
02:13:03 --> 02:13:07
			So, my dear brothers and sisters, prepare for
		
02:13:07 --> 02:13:07
			this.
		
02:13:07 --> 02:13:09
			Fix your prayers and do it in the
		
02:13:09 --> 02:13:10
			way Allah SWT wants.
		
02:13:10 --> 02:13:12
			And this is the meaning of the Hafizah
		
02:13:12 --> 02:13:13
			Wa Hafaza Alayha.
		
02:13:15 --> 02:13:17
			Preservation of the prayer, taking care of the
		
02:13:17 --> 02:13:19
			prayer means to do it according to the
		
02:13:19 --> 02:13:20
			way Allah SWT asks you to do it.
		
02:13:21 --> 02:13:23
			So that you can get this light and
		
02:13:23 --> 02:13:25
			it will be evidence also for you on
		
02:13:25 --> 02:13:26
			the Day of Judgment.
		
02:13:26 --> 02:13:28
			We will see this evidence Insha'Allah in
		
02:13:28 --> 02:13:29
			the near future.
		
02:13:34 --> 02:13:36
			And it's going to be also Najat.
		
02:13:36 --> 02:13:37
			What is Najat?
		
02:13:38 --> 02:13:41
			Protection and something that will save you from
		
02:13:41 --> 02:13:42
			the punishment of Allah.
		
02:13:42 --> 02:13:45
			Don't forget the Hadith of the Prophet SAW
		
02:13:45 --> 02:13:50
			that says He says whoever prays to Allah
		
02:13:50 --> 02:13:55
			SWT, he says I'm sorry, The first thing
		
02:13:55 --> 02:13:57
			that Allah SWT will talk about on the
		
02:13:57 --> 02:14:00
			Day of Judgment is a prayer.
		
02:14:02 --> 02:14:04
			So the first question will be on the
		
02:14:04 --> 02:14:04
			prayer.
		
02:14:07 --> 02:14:10
			The Prophet SAW said, if the prayer is
		
02:14:10 --> 02:14:18
			completed Alhamdulillah The slave of Allah SWT is
		
02:14:18 --> 02:14:18
			saved.
		
02:14:19 --> 02:14:23
			So we hope that this person will be
		
02:14:23 --> 02:14:25
			among those people who will be receiving the
		
02:14:25 --> 02:14:27
			Hisab in a very easy way.
		
02:14:28 --> 02:14:35
			Rasulullah SAW said He says If Allah is
		
02:14:35 --> 02:14:38
			to observe real Hisab on you, you will
		
02:14:38 --> 02:14:40
			definitely get into trouble.
		
02:14:41 --> 02:14:42
			And I hope all of us are listening
		
02:14:42 --> 02:14:43
			to this carefully.
		
02:14:43 --> 02:14:46
			If Allah is to observe the Hisab because
		
02:14:46 --> 02:14:48
			Wallahi, Hisab Dhaqeeq.
		
02:14:48 --> 02:14:49
			Dhaqeeq Jiddan.
		
02:14:50 --> 02:14:54
			Dhaqeeq means so subtle, so accurate in the
		
02:14:54 --> 02:14:57
			way that book of record that will be
		
02:14:57 --> 02:15:00
			given to you, things which you even forgot
		
02:15:00 --> 02:15:01
			you did them, you will see them written
		
02:15:01 --> 02:15:02
			in the book.
		
02:15:03 --> 02:15:05
			That's why the Mujrim will be saying to
		
02:15:05 --> 02:15:08
			Allah SWT مال هذا الكتاب لا يغادر صغيرة
		
02:15:08 --> 02:15:12
			ولا كبيرة إلا أحصها The person will be
		
02:15:12 --> 02:15:14
			saying What's wrong with this book?
		
02:15:14 --> 02:15:20
			Even these things also 100% well documented
		
02:15:20 --> 02:15:26
			and preserved Allah says كل إنسان ألزمناه طائره
		
02:15:26 --> 02:15:30
			في عنقه ونخرج له يوم القيامة كتابا يلقاه
		
02:15:30 --> 02:15:35
			منشورا Every single person is moving on this
		
02:15:35 --> 02:15:38
			book of record, that subhanAllah is recording everything
		
02:15:39 --> 02:15:42
			and don't you ever think that yes, this
		
02:15:42 --> 02:15:43
			is the only thing that is recorded the
		
02:15:43 --> 02:15:46
			angels are there also recording, right?
		
02:15:47 --> 02:15:50
			ما يلفظ من قول إلا لديه رقيم عتيد
		
02:15:51 --> 02:15:54
			And the earth is taking record of whatever
		
02:15:54 --> 02:15:58
			you're doing يوم إذن تحدثوا أخبارها Whatever you
		
02:15:58 --> 02:16:00
			did in the place where you're doing, they
		
02:16:00 --> 02:16:02
			also come and tell رب العالمين you did
		
02:16:02 --> 02:16:04
			سبحان الله and on top of all, who
		
02:16:04 --> 02:16:05
			is watching you?
		
02:16:05 --> 02:16:10
			رب البدية لا يظل ربي ولا ينسى I
		
02:16:10 --> 02:16:11
			just want us to sense this, you know,
		
02:16:12 --> 02:16:14
			to understand how much serious is the matter
		
02:16:14 --> 02:16:15
			right?
		
02:16:16 --> 02:16:19
			And your body also is recording whatever is
		
02:16:19 --> 02:16:23
			taking place So Rasulullah s.a.w. said,
		
02:16:24 --> 02:16:26
			if Allah is going to do الحساب, you
		
02:16:26 --> 02:16:30
			will definitely get into trouble Because nowadays we're
		
02:16:30 --> 02:16:34
			told by those people who went through investigations
		
02:16:34 --> 02:16:38
			sometimes when they narrate their stories you can
		
02:16:38 --> 02:16:41
			see it's very thorough and very accurate investigation
		
02:16:41 --> 02:16:44
			being done by who?
		
02:16:44 --> 02:16:47
			By the authority to make sure that the
		
02:16:47 --> 02:16:50
			community is being preserved But some of the
		
02:16:50 --> 02:16:51
			things and the way they do it, you'll
		
02:16:51 --> 02:16:54
			be surprised how accurate it is This is
		
02:16:54 --> 02:16:58
			human capacity What do you think if Rabbul
		
02:16:58 --> 02:16:59
			Alameen is the one who will be checking
		
02:16:59 --> 02:17:00
			your life?
		
02:17:01 --> 02:17:03
			You know that you're going to get into
		
02:17:03 --> 02:17:04
			trouble unless if Allah shows mercy upon you
		
02:17:05 --> 02:17:08
			Because no matter how much authority you have,
		
02:17:08 --> 02:17:10
			how much strong your system is, trust me,
		
02:17:10 --> 02:17:12
			there are some things which you will be
		
02:17:12 --> 02:17:14
			missing Right?
		
02:17:14 --> 02:17:18
			Hidden intentions In the Day of Judgement, Allah
		
02:17:18 --> 02:17:22
			s.w.t يكشف المخبأ والمسطور He says
		
02:17:22 --> 02:17:25
			he knows that which is there in your
		
02:17:25 --> 02:17:30
			heart Not after you do it or not
		
02:17:30 --> 02:17:32
			when you start thinking about it No!
		
02:17:32 --> 02:17:35
			That's part of his knowledge part of his
		
02:17:35 --> 02:17:39
			knowledge which is always with him And he
		
02:17:39 --> 02:17:41
			even wrote that knowledge 50,000 years before
		
02:17:41 --> 02:17:46
			the existence of the universe You get it?
		
02:17:46 --> 02:17:48
			So where to go and hide here?
		
02:17:49 --> 02:17:51
			So I just want you to understand the
		
02:17:51 --> 02:17:52
			importance of this hadith of the Prophet s
		
02:17:52 --> 02:17:57
			.a.w. He says من نقش الحساب عذر
		
02:17:57 --> 02:17:59
			عائشة رضي الله عنها said يا رسول الله
		
02:17:59 --> 02:18:02
			But in the Quran, Allah s.w.t.
		
02:18:02 --> 02:18:07
			says فَسُوفَ يُحَاسَبْ حِسَابًا The good ones will
		
02:18:07 --> 02:18:12
			receive very easy and simple حساب Because he
		
02:18:12 --> 02:18:14
			says if Allah does the hisab, you will
		
02:18:14 --> 02:18:17
			definitely get in trouble But Allah says there
		
02:18:17 --> 02:18:19
			is an easy hisab for the good ones
		
02:18:19 --> 02:18:21
			The Prophet s.a.w. said يا عائشة
		
02:18:21 --> 02:18:25
			إنما ذلك العرض He said that was the
		
02:18:25 --> 02:18:31
			عرض عرض والله أعلم is referring to that
		
02:18:31 --> 02:18:34
			hadith in Sahih al-Bukhari where the Prophet
		
02:18:34 --> 02:18:37
			s.a.w. said Allah will call upon
		
02:18:37 --> 02:18:41
			the righteous person and will put him under
		
02:18:41 --> 02:18:45
			his hijab فَيَضَعْهُ فِي كَنَفِهِ He will put
		
02:18:45 --> 02:18:48
			him under his hijab Meaning he will cover
		
02:18:48 --> 02:18:50
			him And then Allah s.w.t. will
		
02:18:50 --> 02:18:55
			talk to the slave My slave So and
		
02:18:55 --> 02:18:57
			so and so At this moment of time
		
02:18:57 --> 02:19:00
			you did this, you did that Allah will
		
02:19:00 --> 02:19:04
			keep on telling him his mistakes Until the
		
02:19:04 --> 02:19:06
			time a slave will be thinking that خلاص
		
02:19:07 --> 02:19:09
			He will be going to * And then
		
02:19:09 --> 02:19:12
			Rabbul Alamin will say to him I was
		
02:19:12 --> 02:19:13
			the one who concealed you of us in
		
02:19:13 --> 02:19:16
			the dunya And today I will forgive all
		
02:19:16 --> 02:19:18
			of you all of your sins And then
		
02:19:18 --> 02:19:19
			Allah s.w.t. will ask the angels
		
02:19:19 --> 02:19:22
			to take him to paradise Who doesn't want
		
02:19:22 --> 02:19:22
			this?
		
02:19:23 --> 02:19:25
			Who will stay away from this?
		
02:19:26 --> 02:19:29
			So most probably if your prayer is perfect,
		
02:19:29 --> 02:19:31
			inshallah you will receive this type of hisab
		
02:19:32 --> 02:19:33
			You get it?
		
02:19:33 --> 02:19:35
			Because Allah will ask them to check the
		
02:19:35 --> 02:19:38
			prayer, if it is perfect Alhamdulillah If it
		
02:19:38 --> 02:19:40
			is not perfect, you have deficiency like any
		
02:19:40 --> 02:19:42
			one of us Is there anyone of us
		
02:19:42 --> 02:19:44
			whose prayer is 100% perfect?
		
02:19:45 --> 02:19:47
			Nobody can claim this as long as he
		
02:19:47 --> 02:19:48
			is not majnun.
		
02:19:48 --> 02:19:51
			Eww Allah A sane person cannot claim that
		
02:19:51 --> 02:19:54
			his prayer is always perfect There must be
		
02:19:54 --> 02:19:56
			deficiency somewhere around.
		
02:19:56 --> 02:19:57
			You try your best to make it closer
		
02:19:57 --> 02:19:59
			to the sunnah of the Prophet s.a
		
02:19:59 --> 02:20:01
			.w. and that's true But to say that
		
02:20:01 --> 02:20:02
			100% you don't have some mistakes.
		
02:20:03 --> 02:20:04
			You know sometimes you think about dunya, sometimes
		
02:20:04 --> 02:20:08
			you miss this, sometimes this So if the
		
02:20:08 --> 02:20:10
			prayer has deficiency in it then Allah will
		
02:20:10 --> 02:20:12
			ask them to take from the sunnah prayers
		
02:20:12 --> 02:20:14
			to complete their deficiency.
		
02:20:15 --> 02:20:18
			That's the importance of the sunnah prayers It's
		
02:20:18 --> 02:20:22
			very very dangerous, you know for a person
		
02:20:22 --> 02:20:27
			to choose the life of wajibat faqat, only
		
02:20:27 --> 02:20:28
			the wajibat not the sunnah prayers.
		
02:20:29 --> 02:20:30
			Wallahi it's very dangerous because you are going
		
02:20:30 --> 02:20:33
			to have deficiency walabut and you need something
		
02:20:33 --> 02:20:36
			from the same nature of that act of
		
02:20:36 --> 02:20:38
			worship to fix that deficiency.
		
02:20:38 --> 02:20:40
			Prayer with the prayer fasting with fasting.
		
02:20:41 --> 02:20:42
			We have sunnah fasting right?
		
02:20:42 --> 02:20:44
			They will be using them to fix your
		
02:20:44 --> 02:20:46
			deficiency in the Ramadan fasting that you are
		
02:20:46 --> 02:20:49
			making The same goes to the prayer So
		
02:20:49 --> 02:20:51
			if the person is praying the sunnah prayers
		
02:20:51 --> 02:20:54
			Alhamdulillah, it will be taken to fix his
		
02:20:54 --> 02:20:56
			wajib prayer and then Allah will ask them
		
02:20:56 --> 02:20:58
			to take him to paradise Is it a
		
02:20:58 --> 02:20:59
			success?
		
02:21:00 --> 02:21:04
			Yes, ultimate success because you are avoiding them
		
02:21:04 --> 02:21:06
			to check your book because you know who
		
02:21:06 --> 02:21:07
			you are if you are going to be
		
02:21:07 --> 02:21:09
			honest to yourself If the prayer is ok,
		
02:21:10 --> 02:21:12
			then Allah will let you pass the test
		
02:21:12 --> 02:21:16
			That's why Rasulallah said faqad aflahal abdu wa
		
02:21:16 --> 02:21:21
			anjah You succeed But if the prayer is
		
02:21:21 --> 02:21:25
			not complete it's incomplete and there is no
		
02:21:25 --> 02:21:29
			sunnah prayer to fix it Subhanallah This is
		
02:21:29 --> 02:21:31
			when the person has to go through the
		
02:21:31 --> 02:21:34
			thorah hisab and you can understand why the
		
02:21:34 --> 02:21:39
			prayer is enough because Rabbul Alamin says Naturally
		
02:21:39 --> 02:21:42
			if you pray correctly, it will prevent you
		
02:21:42 --> 02:21:45
			from going against the laws of Allah If
		
02:21:45 --> 02:21:48
			you are praying correctly How many times Allah
		
02:21:48 --> 02:21:50
			invites you to come to the masjid?
		
02:21:50 --> 02:21:57
			Five times in a day And these five
		
02:21:57 --> 02:21:59
			times in a day are not enough to
		
02:21:59 --> 02:22:02
			put you in the right way They are
		
02:22:02 --> 02:22:05
			more than enough You tilt a bit after
		
02:22:05 --> 02:22:08
			fajr, Allah brings you back to repent, to
		
02:22:08 --> 02:22:10
			fix your life, to remember that somebody is
		
02:22:10 --> 02:22:10
			watching you.
		
02:22:11 --> 02:22:12
			When you go out, the sense of that
		
02:22:12 --> 02:22:14
			responsibility and accountability is there.
		
02:22:15 --> 02:22:15
			You get it?
		
02:22:15 --> 02:22:19
			Until asr time Also you change a bit,
		
02:22:19 --> 02:22:23
			Allah brings you back for asr Until maghrib,
		
02:22:23 --> 02:22:24
			you change a bit, Allah brings you back
		
02:22:24 --> 02:22:26
			Like that, this is our life Until the
		
02:22:26 --> 02:22:28
			time we go and sleep For those who
		
02:22:28 --> 02:22:32
			sleep Allah swt makes night for us to
		
02:22:32 --> 02:22:35
			reduce our burdens, to relax, to take rest.
		
02:22:36 --> 02:22:39
			But unfortunately sometimes we engage in unnecessary things
		
02:22:40 --> 02:22:41
			Right?
		
02:22:41 --> 02:22:45
			So So most likely it's going to be
		
02:22:45 --> 02:22:48
			applicable on the person whose prayer is incomplete
		
02:22:50 --> 02:22:52
			Exactly as so this hadith is really, really
		
02:22:52 --> 02:22:53
			important for us.
		
02:22:54 --> 02:22:58
			For you to bypass that heavy accountability and
		
02:22:58 --> 02:23:01
			the reckoning in the presence of Bari azza
		
02:23:01 --> 02:23:04
			wa jal, because wallah I swear by Allah
		
02:23:04 --> 02:23:06
			to you, this is the greatest moment that
		
02:23:06 --> 02:23:08
			can ever take place in your life.
		
02:23:08 --> 02:23:12
			Being judged by Allah swt And whether we
		
02:23:12 --> 02:23:13
			like it or we don't like it Rasulallah
		
02:23:13 --> 02:23:22
			s.a.w. said He said there is
		
02:23:22 --> 02:23:24
			nobody amongst you except that Allah is going
		
02:23:24 --> 02:23:26
			to talk to him without even having somebody
		
02:23:26 --> 02:23:28
			to interpret what is going on between him
		
02:23:28 --> 02:23:32
			and Rabbul Alamin That's why one of the
		
02:23:34 --> 02:23:36
			Khulafa told one of the scholars, he said
		
02:23:38 --> 02:23:43
			Please advise me You get it?
		
02:23:44 --> 02:23:46
			What do you think my position will be
		
02:23:46 --> 02:23:50
			if I meet Allah swt That sheikh was
		
02:23:50 --> 02:23:53
			very smart He told him, sir you will
		
02:23:53 --> 02:23:57
			be one of the two people Either you
		
02:23:57 --> 02:24:00
			are righteous or you are a wrongdoer If
		
02:24:00 --> 02:24:03
			you are righteous you meeting with Rabbul Alamin
		
02:24:03 --> 02:24:06
			will be just like a missing person for
		
02:24:06 --> 02:24:07
			ages and now he is coming back to
		
02:24:07 --> 02:24:09
			his family members Remember when you were away
		
02:24:09 --> 02:24:12
			from the family for like 10 years, 15
		
02:24:12 --> 02:24:14
			years, many years When you come back, how
		
02:24:14 --> 02:24:14
			was it?
		
02:24:14 --> 02:24:17
			Your mother is crying, your siblings are crying
		
02:24:17 --> 02:24:19
			Everyone is crying, because they are sad you
		
02:24:19 --> 02:24:22
			are coming back, out of happiness You know,
		
02:24:22 --> 02:24:24
			they lost control they are even crying, out
		
02:24:24 --> 02:24:26
			of happiness They can't believe, you know, some
		
02:24:26 --> 02:24:28
			of them they have to pinch themselves, is
		
02:24:28 --> 02:24:29
			it even true that you are back?
		
02:24:30 --> 02:24:32
			Alhamdulillah Subhanallah, I love the way he put
		
02:24:32 --> 02:24:35
			it because this is the closest reality we
		
02:24:35 --> 02:24:37
			can see to understand this fact He said,
		
02:24:37 --> 02:24:40
			if you are a righteous person going back
		
02:24:40 --> 02:24:42
			to Allah swt is just a missing person
		
02:24:42 --> 02:24:45
			going back to his family, the happiness will
		
02:24:45 --> 02:24:47
			be like that Allah is happy to see
		
02:24:47 --> 02:24:50
			you and you are very happy to meet
		
02:24:50 --> 02:24:52
			Rabbul Alamin You know what kind of house
		
02:24:52 --> 02:24:56
			you are going to be given However if
		
02:24:56 --> 02:25:00
			you are a wrongdoer He said فَإِنَّكَ سَتَكُونُ
		
02:25:00 --> 02:25:04
			كَالْعَبْدِ الْآبِكَ Just like a slave that ran
		
02:25:04 --> 02:25:07
			away from his master You know, in those
		
02:25:07 --> 02:25:09
			days when the slaves are not recognized as
		
02:25:09 --> 02:25:12
			human beings that much How much they have
		
02:25:12 --> 02:25:14
			been punished, they cut their ears cut their
		
02:25:14 --> 02:25:16
			nose, cut some part of them you know,
		
02:25:16 --> 02:25:19
			different types of punishments He said, if you
		
02:25:19 --> 02:25:21
			are not a righteous person, it's just like
		
02:25:21 --> 02:25:23
			a slave that ran away and the master
		
02:25:23 --> 02:25:25
			asked somebody to bring him and they brought
		
02:25:25 --> 02:25:26
			him by force.
		
02:25:26 --> 02:25:28
			You know what kind of punishment is he
		
02:25:28 --> 02:25:32
			going to be going through Imagine this is
		
02:25:32 --> 02:25:37
			Rabbul Alamin the creator of everyone Today, he
		
02:25:37 --> 02:25:40
			asked the angel to bring you back We
		
02:25:40 --> 02:25:42
			like, we don't like and we come back
		
02:25:42 --> 02:25:45
			in that situation He said, you will be
		
02:25:45 --> 02:25:51
			like that person So Fix your prayers to
		
02:25:51 --> 02:25:54
			bypass this heavy test that will take place
		
02:25:54 --> 02:25:55
			on the Day of Judgment And to give
		
02:25:55 --> 02:25:59
			you another good news also, Rasulallah said, يَوْمُ
		
02:25:59 --> 02:26:04
			الْقِيَامَةُ عَلَى الْمُؤْمِنِينَ كَقَدْرِ مَا بَيْنَ صَلَاتِ الظُّهْرِ
		
02:26:04 --> 02:26:08
			وَالْأَصْرِ The Day of Judgment for the believers
		
02:26:08 --> 02:26:10
			is going to be just like the length,
		
02:26:11 --> 02:26:13
			the duration between Dhuhr and Asr You know
		
02:26:13 --> 02:26:15
			on the Day of Judgment, Allah SWT says
		
02:26:15 --> 02:26:20
			في يوم كان مقداره خمسين ألف سنة In
		
02:26:20 --> 02:26:22
			the hadith of Zakah for those people who
		
02:26:22 --> 02:26:23
			are not faithful in Zakah The Prophet SAW
		
02:26:23 --> 02:26:26
			said, after the punishment in the Arasat of
		
02:26:26 --> 02:26:30
			Yawm Al-Qiyamah ثُمَّ يُرَى سَبِيلُهُ أو ثُمَّ
		
02:26:30 --> 02:26:33
			يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ
		
02:26:33 --> 02:26:35
			And then he will be shown his way
		
02:26:35 --> 02:26:38
			either to Jannah or to * But then,
		
02:26:38 --> 02:26:40
			while he was punished by those snakes by
		
02:26:40 --> 02:26:44
			those animals for how long before he goes
		
02:26:44 --> 02:26:44
			to *?
		
02:26:45 --> 02:26:46
			For how long?
		
02:26:46 --> 02:26:47
			50,000 years.
		
02:26:47 --> 02:26:49
			The Prophet SAW said on a day, you
		
02:26:49 --> 02:26:50
			will be punished like this on a day
		
02:26:50 --> 02:26:53
			which has 50,000 years long.
		
02:26:53 --> 02:26:56
			The length is 50,000 years Here Allah
		
02:26:56 --> 02:26:59
			is really really a good time for us
		
02:26:59 --> 02:27:02
			to make a choice 50,000 years versus
		
02:27:04 --> 02:27:05
			how many hours between Dhuhr and Asr?
		
02:27:06 --> 02:27:06
			2-3 hours, right?
		
02:27:07 --> 02:27:11
			50,000 years versus 3 hours وَاللَّهُ عَلَى
		
02:27:11 --> 02:27:14
			كُلِّ شَيْءٍ قَدِيرٌ You are next to a
		
02:27:14 --> 02:27:17
			person who sees that day with 50 like
		
02:27:17 --> 02:27:19
			the length of 50,000 years and this
		
02:27:19 --> 02:27:22
			is reality, not illusion أُقْسِمُ بِاللَّهِ is a
		
02:27:22 --> 02:27:26
			reality because رَبُّ الْعَالَمِينَ said it 50,000
		
02:27:26 --> 02:27:28
			years being punished by Allah SWT in many
		
02:27:28 --> 02:27:29
			different types of punishments.
		
02:27:30 --> 02:27:31
			And then at the end of the day,
		
02:27:32 --> 02:27:35
			Rasulullah said and then they will show him
		
02:27:35 --> 02:27:37
			his way either to Jannah or to *.
		
02:27:38 --> 02:27:41
			If he is among the non-Muslims no
		
02:27:41 --> 02:27:45
			Jannah in his case So either you choose
		
02:27:45 --> 02:27:47
			this or you choose the other one which
		
02:27:47 --> 02:27:53
			is this amount of duration Do you get
		
02:27:53 --> 02:27:53
			it?
		
02:27:53 --> 02:27:56
			So the choice is ours to pray to
		
02:27:56 --> 02:27:59
			Allah SWT correctly and get this privilege when
		
02:27:59 --> 02:28:03
			we meet Rabbul Alamin And Rasulullah also was
		
02:28:03 --> 02:28:04
			asking in one of the hadith.
		
02:28:05 --> 02:28:07
			They said, Ya Rasulullah هَلْ نَرَى رَبَّنَا يَوْمَ
		
02:28:07 --> 02:28:10
			الْقِيَامَةِ You know that the best thing in
		
02:28:10 --> 02:28:11
			Jannah is?
		
02:28:12 --> 02:28:13
			What is the best thing in Jannah?
		
02:28:14 --> 02:28:19
			Don't tell me the liver from the fish
		
02:28:19 --> 02:28:22
			you know My friend love fish also so
		
02:28:22 --> 02:28:26
			much Anyway, don't tell me fish No But
		
02:28:26 --> 02:28:31
			Seeing Rabbul Alamin Seeing Rabbul Alamin رُؤْيَةِ النَّظَرِ
		
02:28:31 --> 02:28:34
			إِلَى وَجِيلِ اللَّهِ الْكَرِيمِ That's the best thing
		
02:28:34 --> 02:28:38
			in Jannah Ibn Qayyim says Wallahi لَوْ لَا
		
02:28:38 --> 02:28:42
			رُؤْيَةُ الرَّحْمَٰنِ فِي الْجَنَّاتِ مَا طَابَتْ لِذِنْ عِرْفَعَنِ
		
02:28:42 --> 02:28:46
			He said, Wallahi If there is no chance
		
02:28:46 --> 02:28:49
			to see Rabbul Alamin in Jannah Jannah would
		
02:28:49 --> 02:28:53
			not be as interesting as it is The
		
02:28:53 --> 02:28:55
			fact that people are going to see Allah
		
02:28:55 --> 02:28:56
			SWT is enough to make Jannah the most
		
02:28:56 --> 02:29:00
			beautiful and excellent place You know, without seeing
		
02:29:00 --> 02:29:03
			Allah is, I mean I don't want to
		
02:29:03 --> 02:29:05
			say way better because there is no comparison
		
02:29:05 --> 02:29:09
			between Jannah and the Dunya You get it,
		
02:29:09 --> 02:29:11
			but seeing Allah SWT in Jannah is the
		
02:29:11 --> 02:29:14
			most important part of Jannah That's why he
		
02:29:14 --> 02:29:18
			says وَإِذَا رَآهُ الْمُؤْمِنُونَ نَسُوا الَّذِي هُمْ فِيهِ
		
02:29:18 --> 02:29:22
			مِمَّا نَالَتِ الْعَيْنَانِ وَاللَّهِ مَا فِي هَذِهِ الدُّنْيَا
		
02:29:22 --> 02:29:26
			أَلَذُّ مِنْ اشْتِيَطِ الْعَبْدِ لِلْرَحْمَةِ He says when
		
02:29:26 --> 02:29:30
			the believers see Allah SWT they will forget
		
02:29:30 --> 02:29:34
			whatever they got in Jannah Whatever enjoyment, it
		
02:29:34 --> 02:29:37
			will fizzle It's like they never enjoy anything
		
02:29:37 --> 02:29:39
			in their life They don't want to go
		
02:29:40 --> 02:29:44
			This is Rabbul Alamin to agree with us
		
02:29:44 --> 02:29:46
			to see Him when we are in Jannah
		
02:29:46 --> 02:29:49
			Allah SWT grants us this ability to be
		
02:29:49 --> 02:29:50
			in a place where we can see Him
		
02:29:50 --> 02:29:55
			every time And then Ibn Qayyim says وَاللَّهِ
		
02:29:55 --> 02:29:57
			مَا فِي هَذِهِ الدُّنْيَا أَلَذُّ مِنْ اشْتِيَطِ الْعَبْدِ
		
02:29:57 --> 02:30:02
			لِلْرَحْمَةِ See that's why nothing is sweeter than
		
02:30:02 --> 02:30:04
			having the strong interest to meet Allah SWT
		
02:30:04 --> 02:30:06
			on the Day of Judgment in this Dunya
		
02:30:06 --> 02:30:07
			You know righteousness?
		
02:30:08 --> 02:30:10
			Righteousness is the sweetest thing in this Dunya
		
02:30:12 --> 02:30:14
			Only مَحْرُوم, somebody who doesn't know think that
		
02:30:14 --> 02:30:17
			living your own life is fancy is better
		
02:30:17 --> 02:30:21
			Well, Allah is not You are poor And
		
02:30:21 --> 02:30:24
			not only poor You are going to suffer
		
02:30:24 --> 02:30:29
			from an internal depression And Allah SWT will
		
02:30:29 --> 02:30:32
			remove that comfort in your heart You will
		
02:30:32 --> 02:30:34
			not receive it The righteous priest's sister said
		
02:30:34 --> 02:30:39
			in this Dunya there is Jannah If you
		
02:30:39 --> 02:30:42
			don't get this Jannah getting the one in
		
02:30:42 --> 02:30:44
			the Hereafter might be difficult for you He
		
02:30:44 --> 02:30:46
			said we are in Jannah in this Dunya
		
02:30:46 --> 02:30:48
			Which Jannah are they talking about?
		
02:30:49 --> 02:30:52
			الْأُنْسُ بِاللَّهِ عَزَّ وَجَلَّمْ Trust me my dear
		
02:30:52 --> 02:30:55
			brothers and sisters just to remember that if
		
02:30:55 --> 02:30:57
			you are good Allah says He is on
		
02:30:57 --> 02:31:00
			your side Allah is enough to bring comfort
		
02:31:00 --> 02:31:02
			to your heart That's why the righteous priest's
		
02:31:02 --> 02:31:04
			sisters in the past you see them No
		
02:31:04 --> 02:31:06
			matter what, they don't want to change their
		
02:31:06 --> 02:31:09
			mind They bring the saw You know that
		
02:31:09 --> 02:31:11
			kind of thing that you cut wood with
		
02:31:11 --> 02:31:13
			it They cut a person into two pieces
		
02:31:14 --> 02:31:18
			and sometimes four pieces They just want him
		
02:31:18 --> 02:31:22
			to say كَفَرْتُ بِاللَّهِ I disbelieve in Allah
		
02:31:22 --> 02:31:24
			but he will not agree He would rather
		
02:31:24 --> 02:31:26
			die than saying the word because he knows
		
02:31:26 --> 02:31:29
			what it means You know Hubaib right?
		
02:31:33 --> 02:31:36
			Those group of people that Prophet SAW sent
		
02:31:36 --> 02:31:40
			to one of the villages and they deceived
		
02:31:40 --> 02:31:46
			them SubhanAllah They deceived them So they killed
		
02:31:47 --> 02:31:51
			all of them except Hubaib left Asim also
		
02:31:51 --> 02:31:54
			was killed Asim is the one that says
		
02:31:54 --> 02:31:57
			to Allah He asks Allah SWT He says
		
02:31:57 --> 02:32:01
			Ya Allah Do not let a kafir touch
		
02:32:01 --> 02:32:05
			my body SubhanAllah Look at how Rabbul Alamin
		
02:32:05 --> 02:32:07
			is protecting the interest of the good one
		
02:32:07 --> 02:32:09
			even after he left He kept the Ahad
		
02:32:09 --> 02:32:12
			for him When he died Asim killed one
		
02:32:12 --> 02:32:16
			of the Tab You know Even once in
		
02:32:16 --> 02:32:19
			Makkah during the battle of Badr His wife
		
02:32:19 --> 02:32:22
			or his mother promised that whoever can bring
		
02:32:22 --> 02:32:25
			the head of Asim she will remove everything
		
02:32:25 --> 02:32:29
			in the head and just keep the skull
		
02:32:29 --> 02:32:34
			and fill it with gold for him She
		
02:32:34 --> 02:32:36
			will make the head hollow and fill it
		
02:32:36 --> 02:32:39
			with gold and give it to him So
		
02:32:39 --> 02:32:41
			people in Makkah they are really waiting for
		
02:32:41 --> 02:32:42
			this period of time that they can get
		
02:32:42 --> 02:32:43
			the head of this man and get the
		
02:32:43 --> 02:32:47
			gold Suddenly it was announced to the Meccans
		
02:32:47 --> 02:32:50
			that this person got killed People rushed to
		
02:32:50 --> 02:32:53
			him SubhanAllah Not knowing that they are dealing
		
02:32:53 --> 02:32:57
			with real Awliya of Allah SWT When he
		
02:32:57 --> 02:33:00
			died You remember his dua He says Ya
		
02:33:00 --> 02:33:03
			Allah don't let my body to be touched
		
02:33:03 --> 02:33:07
			by the kafir So when they went to
		
02:33:07 --> 02:33:13
			get the head SubhanAllah Dabur What is the
		
02:33:13 --> 02:33:15
			name of that kind of dabi The hornet
		
02:33:16 --> 02:33:19
			Those ones They came in thousands or millions
		
02:33:20 --> 02:33:24
			They covered him completely Nobody was able to
		
02:33:24 --> 02:33:29
			approach him So people can see money is
		
02:33:29 --> 02:33:32
			there but nobody can go SubhanAllah After a
		
02:33:32 --> 02:33:35
			while Some narrations said he was swallowed by
		
02:33:35 --> 02:33:38
			the earth They couldn't find him Some said
		
02:33:38 --> 02:33:40
			he was taken by the Sayyid The river
		
02:33:40 --> 02:33:48
			that comes from the hill Temporarily The point
		
02:33:48 --> 02:33:51
			is Rabbul Alameen kept his his request right
		
02:33:51 --> 02:33:53
			None of them was able to touch him
		
02:33:53 --> 02:33:58
			That's how he disappeared When they came to
		
02:33:58 --> 02:34:01
			kill him SubhanAllah his story was very amazing
		
02:34:02 --> 02:34:04
			They mentioned that they kept him in a
		
02:34:04 --> 02:34:06
			place and they refused to give him food
		
02:34:08 --> 02:34:10
			The sisters in the house who were cooking
		
02:34:10 --> 02:34:13
			and they don't share with him They confirmed
		
02:34:13 --> 02:34:17
			that they saw him eating fresh grapes and
		
02:34:17 --> 02:34:20
			tamar Where at the same time in the
		
02:34:20 --> 02:34:22
			Arabian Peninsula there is no way you can
		
02:34:22 --> 02:34:25
			find those ones You just have to look
		
02:34:25 --> 02:34:26
			for the raisins and the dry tamar but
		
02:34:26 --> 02:34:28
			not the fresh one They used to see
		
02:34:28 --> 02:34:31
			him eating those ones Because he was there
		
02:34:31 --> 02:34:33
			for the sake of Rabbul Alameen and nobody
		
02:34:33 --> 02:34:36
			is helping him with anything Allah is sending
		
02:34:36 --> 02:34:42
			him support from his side SubhanAllah Did that
		
02:34:42 --> 02:34:44
			harshness cause him to change his mind?
		
02:34:44 --> 02:34:48
			No They brought him to kill him They
		
02:34:48 --> 02:34:50
			asked him what do you want us to
		
02:34:50 --> 02:34:50
			do?
		
02:34:50 --> 02:34:52
			We are about to execute you but what
		
02:34:52 --> 02:34:55
			do you want us to do for you?
		
02:34:55 --> 02:34:57
			He said I just want you to let
		
02:34:57 --> 02:35:00
			me pray 2 rakat SubhanAllah They let him
		
02:35:00 --> 02:35:03
			pray 2 rakat He prayed the best 2
		
02:35:03 --> 02:35:06
			rakat he can pray And then he finished
		
02:35:06 --> 02:35:09
			and he told them He said Wallah if
		
02:35:09 --> 02:35:12
			not because of me being afraid of you
		
02:35:12 --> 02:35:14
			guys saying that I am making them long
		
02:35:14 --> 02:35:16
			because I don't want to die He said
		
02:35:16 --> 02:35:18
			I don't pray like this I was planning
		
02:35:18 --> 02:35:19
			to make them very long but I don't
		
02:35:19 --> 02:35:21
			want you guys to say that I am
		
02:35:21 --> 02:35:24
			scared of death SubhanAllah One of those people
		
02:35:24 --> 02:35:27
			who witnessed this moment Every year, one of
		
02:35:27 --> 02:35:29
			the governors of Umar, every year when this
		
02:35:29 --> 02:35:31
			moment of time comes he used to faint
		
02:35:32 --> 02:35:34
			Nobody knows why was he fainting because he
		
02:35:34 --> 02:35:36
			was there when he was watching He said
		
02:35:36 --> 02:35:39
			there was no spot on his body except
		
02:35:39 --> 02:35:41
			that you can find a cut of the
		
02:35:41 --> 02:35:43
			sword or sphere or arrow in the body
		
02:35:43 --> 02:35:45
			of that person SubhanAllah And you know what
		
02:35:45 --> 02:35:47
			he was saying while they were doing this?
		
02:35:49 --> 02:35:54
			He says He says He said I don't
		
02:35:54 --> 02:35:56
			care As long as I die as a
		
02:35:56 --> 02:35:59
			Muslim He said I don't care And they
		
02:35:59 --> 02:36:01
			were hitting him but what comes from his
		
02:36:01 --> 02:36:04
			mouth is He said I have no worries
		
02:36:04 --> 02:36:07
			SubhanAllah look at how much comfort Allah SWT
		
02:36:07 --> 02:36:09
			gave him At this moment he was telling
		
02:36:09 --> 02:36:11
			them He said I don't care Wallah As
		
02:36:11 --> 02:36:13
			long as I know that my body is
		
02:36:13 --> 02:36:15
			going to be falling on the place which
		
02:36:15 --> 02:36:17
			Allah SWT loves, he said I don't care
		
02:36:17 --> 02:36:28
			He said This
		
02:36:28 --> 02:36:31
			story is found in Sahih Al-Bukhari That's
		
02:36:31 --> 02:36:33
			why I said the statement of Ibn Al
		
02:36:33 --> 02:36:40
			-Qayyim Is the best statement that you should
		
02:36:40 --> 02:36:42
			be living in to remember that Rabbul Alameen
		
02:36:42 --> 02:36:44
			is in your side Wallah is the most
		
02:36:44 --> 02:36:47
			enjoyable moment in this In this dunya And
		
02:36:47 --> 02:36:48
			this is the reference in the statement of
		
02:36:48 --> 02:36:50
			the Salaf When they say we are in
		
02:36:50 --> 02:36:53
			ni'mah If the rich people know about it
		
02:36:53 --> 02:36:55
			They will be willing to fight us with
		
02:36:55 --> 02:36:58
			sword to get it So preserve your prayer
		
02:36:58 --> 02:37:01
			my dear brothers and sisters The companion said
		
02:37:01 --> 02:37:03
			Can we see Allah SWT on the day
		
02:37:03 --> 02:37:04
			of judgment?
		
02:37:05 --> 02:37:07
			He said Yes, just like the way nobody
		
02:37:07 --> 02:37:10
			is depriving you from seeing the sun and
		
02:37:10 --> 02:37:12
			the moon when it is on the night
		
02:37:12 --> 02:37:14
			of Badr You will be able to see
		
02:37:14 --> 02:37:17
			Allah SWT like that And then he said
		
02:37:18 --> 02:37:20
			He said therefore You see the connection between
		
02:37:20 --> 02:37:30
			and the prayers He said you will be
		
02:37:30 --> 02:37:33
			seeing Allah on the day of judgment, therefore
		
02:37:33 --> 02:37:35
			if you can be able not to miss
		
02:37:35 --> 02:37:39
			a prayer before the sunrise and a prayer
		
02:37:39 --> 02:37:42
			before the sunset He said do You can
		
02:37:42 --> 02:37:45
			see the connection between Salawat and Ru'aytullah
		
02:37:46 --> 02:37:49
			The scholar said one of the best means
		
02:37:49 --> 02:37:52
			for you to be able to qualify seeing
		
02:37:52 --> 02:37:53
			Allah SWT on the day of judgment is
		
02:37:53 --> 02:37:57
			to pray to Rabbul Alamin As I said
		
02:37:57 --> 02:37:59
			there is a lot to say concerning this
		
02:37:59 --> 02:38:01
			matter but I will complete with these two
		
02:38:01 --> 02:38:02
			things and then we will move to the
		
02:38:02 --> 02:38:05
			last part of our session Abdullah bin Mas
		
02:38:05 --> 02:38:15
			'ud said Salawat Abdullah bin
		
02:38:15 --> 02:38:19
			Mas'ud said whoever wants to meet Allah
		
02:38:19 --> 02:38:21
			SWT on the day of judgment as a
		
02:38:21 --> 02:38:24
			Muslim, he said let him take care of
		
02:38:24 --> 02:38:27
			this Salawat And remember in the Hadith of
		
02:38:27 --> 02:38:30
			the Prophet SAW, the previous one that I
		
02:38:30 --> 02:38:32
			quoted when I talk about the Salat if
		
02:38:32 --> 02:38:34
			you preserve it, it will be light and
		
02:38:34 --> 02:38:36
			evidence for you and support for you and
		
02:38:36 --> 02:38:38
			also Najat protection for you on the day
		
02:38:38 --> 02:38:47
			of judgment Rasulullah SAW said If you don't
		
02:38:47 --> 02:38:49
			preserve the prayer you will not get this
		
02:38:57 --> 02:38:59
			And on the day of judgment this person
		
02:38:59 --> 02:39:03
			will be resurrected together with Firaun and Qarun
		
02:39:03 --> 02:39:06
			and Haman and Ubay bin Khalaf And you
		
02:39:06 --> 02:39:08
			know on the day of judgment every single
		
02:39:08 --> 02:39:10
			person is going to be resurrected with the
		
02:39:10 --> 02:39:11
			same people of his nature.
		
02:39:12 --> 02:39:14
			Imagine a person being resurrected in the middle
		
02:39:14 --> 02:39:18
			of these guys in the middle of these
		
02:39:18 --> 02:39:19
			guys and what was his problem?
		
02:39:19 --> 02:39:21
			Because he neglected the prayer.
		
02:39:22 --> 02:39:24
			So Abdullah bin Mas'ud said if you
		
02:39:24 --> 02:39:30
			want to meet Allah as a Muslim let
		
02:39:30 --> 02:39:32
			you take care of these prayers.
		
02:39:33 --> 02:39:36
			When they talk about Muhafaza, means to pray
		
02:39:36 --> 02:39:39
			on time and to pray according to the
		
02:39:39 --> 02:39:41
			Sunnah and to pray with sincerity and to
		
02:39:41 --> 02:39:43
			pray with Khushu.
		
02:39:43 --> 02:39:46
			Four things you need to apply to become
		
02:39:46 --> 02:39:49
			a Muhafaza ala Salawat to pray with Ikhlas,
		
02:39:49 --> 02:39:51
			to pray according to the Sunnah, to pray
		
02:39:51 --> 02:39:56
			with Khushu and to pray on time It
		
02:39:56 --> 02:40:02
			says The time when the prayers are being
		
02:40:02 --> 02:40:06
			called by the Muadhin That's why the best
		
02:40:06 --> 02:40:08
			opinion is the one that says it is
		
02:40:09 --> 02:40:12
			Wajib for a person to attend the prayer
		
02:40:12 --> 02:40:15
			in the Masjid for the brothers Wajib, Wajib
		
02:40:17 --> 02:40:19
			It's not a condition that the prayer will
		
02:40:19 --> 02:40:22
			not be valid unless if you pray in
		
02:40:22 --> 02:40:23
			the Masjid but if you don't pray in
		
02:40:23 --> 02:40:25
			the Masjid you will be sinning.
		
02:40:26 --> 02:40:27
			A blind person was not given permission by
		
02:40:27 --> 02:40:30
			the Prophet What do you think about us?
		
02:40:31 --> 02:40:34
			If the Mujahideen at the battlefield, Allah SWT
		
02:40:34 --> 02:40:36
			imposed on them Salawat al-Jamaa What do
		
02:40:36 --> 02:40:39
			you think about somebody who is praying at
		
02:40:39 --> 02:40:40
			home?
		
02:40:40 --> 02:40:43
			So the time when the prayer is being
		
02:40:44 --> 02:40:51
			called by the Muadhin Because Allah SWT gave
		
02:40:52 --> 02:40:58
			the Prophet SAW the Sunnah of guidance One
		
02:40:58 --> 02:41:00
			of these Sunnah of guidance that guided the
		
02:41:00 --> 02:41:09
			person is the prayer If you are going
		
02:41:09 --> 02:41:11
			to pray at home just like the way
		
02:41:11 --> 02:41:13
			this Mutakhallif, Mutakhallif means the one who doesn't
		
02:41:13 --> 02:41:15
			come to the Masjid he is referring to
		
02:41:15 --> 02:41:18
			the Munafiqeen Yeah, the Munafiqeen they don't come
		
02:41:18 --> 02:41:21
			to the Masjid If you are going to
		
02:41:21 --> 02:41:23
			pray like the Munafiqeen to pray at home,
		
02:41:23 --> 02:41:28
			it says Wallahi you will be staying away
		
02:41:28 --> 02:41:33
			from the Sunnah of your Prophet And if
		
02:41:33 --> 02:41:35
			you stay away from the Sunnah you will
		
02:41:35 --> 02:41:43
			be misguided There will be nobody who will
		
02:41:43 --> 02:41:47
			make Wudu make the Tahara and he perfect
		
02:41:47 --> 02:41:53
			his Tahara And then he goes to the
		
02:41:53 --> 02:42:02
			Masjid among these Masjids Every step you have
		
02:42:02 --> 02:42:03
			Allah SWT will write a reward for you
		
02:42:05 --> 02:42:07
			Every step you write, Allah will write a
		
02:42:07 --> 02:42:11
			reward for you So you live in Mahalla
		
02:42:12 --> 02:42:14
			Zubair, the closest one to the Masjid Right?
		
02:42:14 --> 02:42:17
			Yeah, you come Every single step you have
		
02:42:18 --> 02:42:20
			Allah SWT will write a reward for you
		
02:42:20 --> 02:42:22
			How many reward you will you get?
		
02:42:24 --> 02:42:27
			That's why Rasulullah SAW said If you come
		
02:42:27 --> 02:42:31
			to pray you have to be calm He
		
02:42:31 --> 02:42:33
			said be calm and you come to the
		
02:42:33 --> 02:42:39
			Masjid Don't come to the Masjid while you
		
02:42:39 --> 02:42:42
			are rushing because the Khutah will be writing
		
02:42:42 --> 02:42:43
			for you.
		
02:42:43 --> 02:42:45
			It's not good for you to go in
		
02:42:45 --> 02:42:48
			that kind of stress and weariness And also
		
02:42:48 --> 02:42:50
			you are losing a lot of reward because
		
02:42:50 --> 02:42:52
			if you move so fast you are reducing
		
02:42:52 --> 02:42:55
			the steps You get it?
		
02:42:55 --> 02:42:57
			Not to say that you should walk like
		
02:42:57 --> 02:42:59
			your feet one closer to each other No,
		
02:42:59 --> 02:43:03
			that's an exaggeration But just walk, normal walk
		
02:43:04 --> 02:43:06
			Come into the Masjid Rasulullah SAW said فَمَا
		
02:43:06 --> 02:43:11
			أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُوا فَأَتِمُوا Whatever you got
		
02:43:11 --> 02:43:14
			the Imam doing, just do Not to go
		
02:43:14 --> 02:43:15
			and wait for the Imam to finish something
		
02:43:15 --> 02:43:17
			and then you join him like the way
		
02:43:17 --> 02:43:19
			we see people doing in our Masajid That's
		
02:43:19 --> 02:43:22
			wrong قِلَّةُ أَدْبُ مَا اللَّهِ أَذْرُجَلَ Especially when
		
02:43:22 --> 02:43:24
			the Musallila in the Sujood Everyone is in
		
02:43:24 --> 02:43:26
			Sujood and you are just hanging around there,
		
02:43:26 --> 02:43:28
			you alone in the Masjid You Allah, somebody
		
02:43:28 --> 02:43:31
			should feel shy of Rabbul Alameen Rasulullah SAW
		
02:43:31 --> 02:43:34
			said whenever you come to the Masjid just
		
02:43:34 --> 02:43:37
			do whatever you found the Imam doing And
		
02:43:37 --> 02:43:40
			it's a win-win situation because it will
		
02:43:40 --> 02:43:43
			be counted for you, although the Raka'ah
		
02:43:43 --> 02:43:45
			might not be counted but the angels will
		
02:43:45 --> 02:43:47
			start giving you reward from that moment And
		
02:43:49 --> 02:43:50
			it's a win-win situation If you don't
		
02:43:50 --> 02:43:53
			do that, you are losing a lot And
		
02:43:53 --> 02:43:55
			also you are doing something which is against
		
02:43:55 --> 02:44:00
			the Sunnah of the Prophet SAW So if
		
02:44:00 --> 02:44:03
			you are in Mahalla Ali You get more
		
02:44:03 --> 02:44:06
			than somebody who is coming from Zubair If
		
02:44:06 --> 02:44:07
			you are coming from the last part of
		
02:44:07 --> 02:44:15
			the world, Salahuddin Then you get more The
		
02:44:15 --> 02:44:17
			farther you are, the more reward you get
		
02:44:18 --> 02:44:18
			You get it?
		
02:44:18 --> 02:44:20
			But that doesn't mean that my house is
		
02:44:20 --> 02:44:23
			in Zubair But then I go all the
		
02:44:23 --> 02:44:25
			way to Salahuddin and then come back to
		
02:44:25 --> 02:44:28
			Masjidul Shah No, that is not counted What
		
02:44:28 --> 02:44:30
			will be counted is when you start from
		
02:44:30 --> 02:44:32
			your own place to the Masjid Bani Salimah,
		
02:44:32 --> 02:44:35
			they went to the Prophet SAW They said,
		
02:44:35 --> 02:44:37
			Ya Rasulullah Our houses are a bit far
		
02:44:37 --> 02:44:40
			from you We want to come closer to
		
02:44:40 --> 02:44:48
			the Masjid The Prophet SAW said He said,
		
02:44:48 --> 02:44:50
			stay in the way you are because your
		
02:44:50 --> 02:44:53
			footsteps are being counted for you It is
		
02:44:53 --> 02:44:54
			better for you to remain there To make
		
02:44:54 --> 02:44:57
			that effort, come into the Masjid Subhanallah, in
		
02:44:57 --> 02:45:00
			one good hadith which is a good news
		
02:45:00 --> 02:45:02
			Alhamdulillah, a good news to the people who
		
02:45:02 --> 02:45:04
			are living in places where there is no
		
02:45:04 --> 02:45:15
			electricity Rasulullah SAW said He
		
02:45:15 --> 02:45:17
			said He said, give good news to those
		
02:45:17 --> 02:45:18
			people who are going to the Masjid in
		
02:45:18 --> 02:45:22
			the darkness of the night That means Maghrib,
		
02:45:22 --> 02:45:27
			Isha and Fajr prayer Allah will give them
		
02:45:27 --> 02:45:29
			a complete light on the Day of Judgement
		
02:45:30 --> 02:45:31
			Complete light will be given to them on
		
02:45:31 --> 02:45:33
			the Day of Judgement So Abdullah ibn Mas
		
02:45:33 --> 02:45:37
			'ud says If you walk to the Masjid
		
02:45:37 --> 02:45:39
			every step Allah SWT will write a reward
		
02:45:39 --> 02:45:45
			for you And Allah SWT will elevate you
		
02:45:45 --> 02:45:49
			in ranking Subhanallah A step will give you
		
02:45:49 --> 02:45:52
			reward and Allah SWT will elevate you in
		
02:45:52 --> 02:45:58
			ranking And also your sin will be dropped
		
02:45:58 --> 02:46:03
			down That's why the Musalloon in the Masjid,
		
02:46:04 --> 02:46:05
			don't be surprised they will be going back
		
02:46:05 --> 02:46:09
			to Allah with no sins in their account
		
02:46:09 --> 02:46:13
			That's highly possible Because every prayer they get
		
02:46:13 --> 02:46:16
			this You know the Wudu is removing their
		
02:46:16 --> 02:46:18
			sins Going to the Masjid is removing their
		
02:46:18 --> 02:46:20
			sins After the Salah also they do the
		
02:46:20 --> 02:46:23
			rituals also removing their sins That's how a
		
02:46:23 --> 02:46:25
			Muslim will be able to pass the test
		
02:46:25 --> 02:46:29
			inshallah when he meet Rabbul Alamin Abdullah ibn
		
02:46:29 --> 02:46:39
			Mas'ud said He
		
02:46:39 --> 02:46:43
			says I definitely witnessed a time with Ashab
		
02:46:43 --> 02:46:45
			an-Nabi and nobody is missing the Jama
		
02:46:45 --> 02:46:49
			'ah except a Munafiq whose Nifaq is very
		
02:46:49 --> 02:46:52
			clear You know the Munafiqin they hide themselves
		
02:46:52 --> 02:46:52
			right?
		
02:46:53 --> 02:46:56
			But there are some Munafiqin which everyone knows
		
02:46:56 --> 02:46:58
			that they are Munafiqin Like Abdullah ibn Salul
		
02:46:58 --> 02:47:02
			He is a real Munafiq He doesn't hide
		
02:47:02 --> 02:47:05
			his Nifaq Abdullah ibn Mas'ul said With
		
02:47:05 --> 02:47:09
			each time only this type of Kuffar are
		
02:47:09 --> 02:47:12
			skipping the prayer Because Munafiqin are Kuffar Only
		
02:47:12 --> 02:47:14
			this type of Munafiqin are skipping the prayer
		
02:47:14 --> 02:47:23
			whose Nifaq is very clear He says I
		
02:47:23 --> 02:47:25
			witnessed a time when a person will be
		
02:47:25 --> 02:47:27
			brought by two people He cannot walk by
		
02:47:27 --> 02:47:29
			himself So two people will be holding him
		
02:47:29 --> 02:47:32
			One of them will hold his hand The
		
02:47:32 --> 02:47:33
			other will hold the other hand And they
		
02:47:33 --> 02:47:35
			will bring him to the Masjid He will
		
02:47:35 --> 02:47:37
			refuse to pray at home Although he is
		
02:47:37 --> 02:47:39
			sick and Allah SWT gave him the concession
		
02:47:39 --> 02:47:41
			But he doesn't want to He wants to
		
02:47:41 --> 02:47:43
			be in the Masjid because he knows how
		
02:47:43 --> 02:47:47
			much Allah SWT put in those prayers So
		
02:47:47 --> 02:47:52
			they said I'm going to show you how
		
02:47:52 --> 02:47:56
			the predecessors really understand the statement of Abdullah
		
02:47:56 --> 02:47:58
			ibn Mas'ud And they apply it precisely
		
02:47:58 --> 02:48:02
			The last hadith concerning this matter is the
		
02:48:02 --> 02:48:05
			hadith of Abu Ayyub ibn al-Ansari Where
		
02:48:05 --> 02:48:09
			the Prophet SAW gave him three wasiya Right?
		
02:48:09 --> 02:48:12
			Because we talk about the prayers and this
		
02:48:12 --> 02:48:15
			prayer that Allah SWT wants from you is
		
02:48:15 --> 02:48:17
			the one that the Prophet SAW taught us
		
02:48:18 --> 02:48:19
			How is this prayer supposed to be?
		
02:48:20 --> 02:48:23
			Rasulullah SAW said in this hadith of Abu
		
02:48:23 --> 02:48:27
			Ayyub ibn al-Ansari He says إذا صليت
		
02:48:27 --> 02:48:32
			فصلي صلاة مودع إذا صليت فصلي صلاة مودع
		
02:48:34 --> 02:48:36
			Okay, I lost the page He said إذا
		
02:48:36 --> 02:48:39
			صليت فصلي صلاة مودع When you pray, pray
		
02:48:39 --> 02:48:41
			as if this is the last prayer you
		
02:48:41 --> 02:48:43
			will be praying in this dunya before you
		
02:48:43 --> 02:48:46
			depart back to Rabbul Alamin Please, I want
		
02:48:46 --> 02:48:47
			you to imagine with me, right?
		
02:48:49 --> 02:48:52
			Let's say if an angel comes to you
		
02:48:52 --> 02:48:57
			and tell you فلا Today you will be
		
02:48:57 --> 02:49:00
			leading this prayer the Isha prayer It will
		
02:49:00 --> 02:49:01
			be the last prayer you will be praying
		
02:49:01 --> 02:49:05
			before you meet Allah SWT How do you
		
02:49:05 --> 02:49:06
			think that prayer is going to be?
		
02:49:09 --> 02:49:10
			I mean, no question Right?
		
02:49:11 --> 02:49:12
			How do you think that prayer?
		
02:49:12 --> 02:49:15
			Out of fear and consciousness and focus, he
		
02:49:15 --> 02:49:19
			might make mistakes but he is going to
		
02:49:19 --> 02:49:23
			pray in the best way and do you
		
02:49:23 --> 02:49:26
			know that this is how our prayers are
		
02:49:26 --> 02:49:27
			supposed to be?
		
02:49:28 --> 02:49:30
			Every prayer we pray, it's supposed to be
		
02:49:30 --> 02:49:32
			like this Who is praying like this?
		
02:49:33 --> 02:49:36
			I don't need to say anything here, but
		
02:49:36 --> 02:49:38
			you already know what I'm talking about.
		
02:49:38 --> 02:49:40
			Go to the masajid and see, you know,
		
02:49:40 --> 02:49:43
			subhanAllah, our prayers ايه والله, sometimes you say
		
02:49:43 --> 02:49:47
			اعوذ بالله, ايه والله اعوذ بالله and these
		
02:49:47 --> 02:49:48
			are serious matters.
		
02:49:48 --> 02:49:51
			A person came to the masjid, his name
		
02:49:51 --> 02:49:53
			was Khalad Ibn Rafiq, came to the masjid
		
02:49:53 --> 02:49:55
			and he prayed two rakat and went to
		
02:49:55 --> 02:49:57
			the Prophet and said, السلام عليكم يا رسول
		
02:49:57 --> 02:50:03
			الله The Prophet said وَعَلَيْكُمُ السَّلَامُ اِرْجِعُ فَصَلِّئِ
		
02:50:03 --> 02:50:07
			فَإِنَّكَ لَمْ تَصَلِّئِ وَعَلَيْكَ السَّلَامُ اِرْجِعُ فَصَلِّئِ فَإِنَّكَ
		
02:50:07 --> 02:50:09
			لَمْ تَصَلِّئِ He said, go back and pray
		
02:50:09 --> 02:50:11
			because you did not pray, because رسول الله
		
02:50:11 --> 02:50:14
			صلى الله عليه وسلم لا يحب أحد When
		
02:50:14 --> 02:50:15
			you're wrong, you're wrong Rasulullah صلى الله عليه
		
02:50:15 --> 02:50:18
			وسلم tells you, whoever you are You know
		
02:50:18 --> 02:50:22
			he came he was well disciplined with Rasulullah
		
02:50:22 --> 02:50:24
			صلى الله عليه وسلم and gave the salam
		
02:50:24 --> 02:50:25
			to Rasulullah صلى الله عليه وسلم in a
		
02:50:25 --> 02:50:28
			very mu'addab way and the Prophet صلى
		
02:50:28 --> 02:50:30
			الله عليه وسلم told him, وَعَلَيْكُمُ السَّلَامُ but
		
02:50:30 --> 02:50:32
			go back and pray because you did not
		
02:50:32 --> 02:50:35
			pray He went back and he prayed He
		
02:50:35 --> 02:50:36
			came back to the Prophet صلى الله عليه
		
02:50:36 --> 02:50:37
			وسلم and he told him go back and
		
02:50:37 --> 02:50:40
			pray because you did not three times and
		
02:50:40 --> 02:50:42
			the companions of Rasulullah they saw the man
		
02:50:42 --> 02:50:46
			praying it was a very shocking moment to
		
02:50:46 --> 02:50:48
			them because they can see the man praying
		
02:50:48 --> 02:50:49
			but Rasulullah صلى الله عليه وسلم kept on
		
02:50:49 --> 02:50:53
			telling him اِرْجِئِ فَصَلِّئِ فَإِنَّكَ لَمْ تَصَلِّئِ Go
		
02:50:53 --> 02:50:54
			back and pray because you did not pray
		
02:50:55 --> 02:50:58
			and the third time or the second time
		
02:50:58 --> 02:51:02
			the man said وَالَّذِي بَعْثَكَ بِالْحَقِّ يا رسول
		
02:51:02 --> 02:51:04
			الله He said, I swore by the one
		
02:51:04 --> 02:51:06
			I swore by the one who sent you
		
02:51:06 --> 02:51:10
			the truth He said لَا أُحْسِنُ غَيْرَ هَذِي
		
02:51:10 --> 02:51:12
			فَعَلِّمْنِي He said I cannot pray better than
		
02:51:12 --> 02:51:17
			this That's the accent of my ability فَعَلِّمْنِي
		
02:51:17 --> 02:51:19
			Rasulullah teach me how to pray The Prophet
		
02:51:19 --> 02:51:23
			صلى الله عليه وسلم told him فَإِنَّكَ اِمِّدْتَ
		
02:51:23 --> 02:51:25
			عَلَى هَذِي الصَّلَةِ مِدْتَ عَلَى غَيْرِ الْمِلَّةِ If
		
02:51:25 --> 02:51:27
			you were to die praying like this you
		
02:51:27 --> 02:51:29
			would die upon something else but not Islam
		
02:51:31 --> 02:51:32
			You can see how serious is the matter
		
02:51:32 --> 02:51:35
			right What did he miss that month Tumanina
		
02:51:35 --> 02:51:38
			in the prayer Focus, he prayed very fast
		
02:51:38 --> 02:51:42
			very quickly أَقْسِمُ بِاللَّهِ Some of the prayers
		
02:51:42 --> 02:51:46
			in our masajid may be worse than this
		
02:51:46 --> 02:51:49
			Yeah That's kind of the prayers that I
		
02:51:49 --> 02:51:51
			call it touch and go You might find
		
02:51:51 --> 02:51:55
			it like that Where is he going I
		
02:51:55 --> 02:51:58
			don't know Especially imam praying like this Wallah
		
02:51:58 --> 02:52:02
			this is zulm, this is oppression حَرَامًا ظُلْم
		
02:52:02 --> 02:52:04
			Because when you are the imam You must
		
02:52:04 --> 02:52:05
			make sure that you pray according to the
		
02:52:05 --> 02:52:08
			sunnah You have to pray with the people
		
02:52:08 --> 02:52:10
			on the sunnah You get it, if I
		
02:52:10 --> 02:52:12
			go so fast I make ruku and then
		
02:52:12 --> 02:52:17
			I stand up Imagine that old man Except
		
02:52:17 --> 02:52:20
			those who are going to gym everyday Maybe
		
02:52:20 --> 02:52:21
			those ones they can just go like that
		
02:52:23 --> 02:52:25
			But a normal person Imagine an old man
		
02:52:26 --> 02:52:28
			You go very quickly By the time he
		
02:52:28 --> 02:52:31
			managed to stand up from the ruku You
		
02:52:31 --> 02:52:35
			are already in the second sujood Yeah These
		
02:52:35 --> 02:52:36
			type of people they are supposed to cut
		
02:52:36 --> 02:52:39
			off their prayer with you and just complete
		
02:52:39 --> 02:52:42
			their prayer alone You get it, it's wrong
		
02:52:43 --> 02:52:48
			It's wrong Anas Malik said I've never seen
		
02:52:48 --> 02:52:51
			a person whose prayer is closer to the
		
02:52:51 --> 02:52:56
			prayer of Rasulallah better than He is referring
		
02:52:56 --> 02:53:01
			to Umar ibn Abdulaziz He prayed really nicely
		
02:53:01 --> 02:53:03
			How did he pray?
		
02:53:03 --> 02:53:06
			He prayed calmly When he makes ruku, he
		
02:53:06 --> 02:53:09
			stands up from the ruku He waits a
		
02:53:09 --> 02:53:12
			bit longer You know In most of our
		
02:53:12 --> 02:53:16
			prayers The pillar between ruku and the sujood
		
02:53:16 --> 02:53:18
			is very short We are talking about a
		
02:53:18 --> 02:53:21
			few seconds The imam always forgot that he
		
02:53:21 --> 02:53:24
			is with the mu'min When he stands up,
		
02:53:24 --> 02:53:27
			for him he already finished But for us,
		
02:53:27 --> 02:53:28
			we are standing up when he is completely
		
02:53:28 --> 02:53:32
			standing Imagine he just finished and then bow
		
02:53:32 --> 02:53:34
			for sujood It is not enough for us
		
02:53:34 --> 02:53:37
			to say and finish at the same time
		
02:53:37 --> 02:53:39
			We are not talking about any other dua
		
02:53:40 --> 02:53:42
			That's wrong This is not the salat of
		
02:53:42 --> 02:53:49
			the Prophet He should say and pay attention
		
02:53:49 --> 02:53:52
			Wait for us for the mu'min and then
		
02:53:52 --> 02:53:56
			make sujood He should go and learn This
		
02:53:56 --> 02:53:58
			is imam, he should go and learn There
		
02:53:58 --> 02:53:59
			are some other ka'ab to be done
		
02:53:59 --> 02:54:15
			in that place Even
		
02:54:15 --> 02:54:17
			the very old man already finished his رَبَّنَا
		
02:54:17 --> 02:54:21
			أَوْلَكَ الْحَمْدُ I don't say to imam to
		
02:54:21 --> 02:54:23
			go very lengthy It is good, it is
		
02:54:23 --> 02:54:25
			sunnah for him to do this But if
		
02:54:25 --> 02:54:27
			he thinks he is going to punish people
		
02:54:28 --> 02:54:32
			Say رَبَّنَا أَوْلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا
		
02:54:32 --> 02:54:34
			فِيه Do this one very calmly It is
		
02:54:34 --> 02:54:36
			enough for the mu'min to stand up and
		
02:54:36 --> 02:54:42
			do their own adhkar So Umar ibn Abdulaziz
		
02:54:42 --> 02:54:44
			was praying like this and also between the
		
02:54:44 --> 02:54:48
			two sujood You know, also many imams actually
		
02:54:48 --> 02:54:52
			when he makes the first sujood going to
		
02:54:52 --> 02:54:54
			the second sujood also is very quick Just
		
02:54:54 --> 02:54:57
			sit down and just move Subhanallah, by the
		
02:54:57 --> 02:55:00
			time you stand up from the sujood because
		
02:55:00 --> 02:55:01
			we are to stand up from the sujood
		
02:55:01 --> 02:55:04
			when the imam is completely seated And by
		
02:55:04 --> 02:55:05
			the way, this is how it is supposed
		
02:55:05 --> 02:55:07
			to be done in our prayer, sometimes we
		
02:55:07 --> 02:55:10
			make these mistakes When am I supposed to
		
02:55:10 --> 02:55:10
			make ruku?
		
02:55:11 --> 02:55:14
			When the imam is completely raking, then I
		
02:55:14 --> 02:55:16
			bow for ruku When the imam is bowing
		
02:55:16 --> 02:55:18
			for ruku, I'm not supposed to bow for
		
02:55:18 --> 02:55:22
			ruku I'm supposed to remain standing Until the
		
02:55:22 --> 02:55:24
			time I see him in the ruku, then
		
02:55:24 --> 02:55:26
			I bow for the ruku No rush in
		
02:55:26 --> 02:55:28
			the prayer Can you say salam before him?
		
02:55:29 --> 02:55:30
			So where are you going?
		
02:55:30 --> 02:55:33
			That's why Umar radiallahu anhu, he saw somebody
		
02:55:33 --> 02:55:35
			praying with the imam, racing with the imam
		
02:55:35 --> 02:55:39
			Umar called him He said, he told him
		
02:55:39 --> 02:55:43
			brother La wahdaka sallait wala di imamika katalait
		
02:55:44 --> 02:55:47
			You neither pray alone nor follow any imam
		
02:55:47 --> 02:55:49
			You're not with the imam and you're not
		
02:55:49 --> 02:55:51
			alone We don't know which category we should
		
02:55:51 --> 02:55:53
			put you Umar was telling him this Because
		
02:55:53 --> 02:55:55
			you're supposed to do after the imam You're
		
02:55:55 --> 02:55:56
			doing together with the imam, he said you're
		
02:55:56 --> 02:55:57
			not praying alone and you're not praying with
		
02:55:57 --> 02:56:00
			the imam, we don't know what is your
		
02:56:00 --> 02:56:03
			prayer The prayer will be batil if a
		
02:56:03 --> 02:56:06
			person is doing racing with the imam The
		
02:56:06 --> 02:56:08
			companion said When the Prophet sallallahu alayhi wa
		
02:56:08 --> 02:56:11
			sallam makes sujood we will not make sujood
		
02:56:11 --> 02:56:14
			until we see his forehead touching the ground
		
02:56:14 --> 02:56:16
			This is the time you can call a
		
02:56:16 --> 02:56:19
			person saajid They remain standing Do we do
		
02:56:19 --> 02:56:19
			that?
		
02:56:20 --> 02:56:21
			I'm telling you, many of us are not
		
02:56:21 --> 02:56:23
			doing that Alhamdulillah, these days I see a
		
02:56:23 --> 02:56:26
			lot of students of knowledge, mashallah They didn't
		
02:56:26 --> 02:56:29
			tell us sunnah And it's sometimes like that
		
02:56:29 --> 02:56:34
			But alhamdulillah Not like before Alhamdulillah, may Allah
		
02:56:34 --> 02:56:36
			s.w.t. grant us ability to always
		
02:56:36 --> 02:56:38
			follow Not to bring our own version So
		
02:56:38 --> 02:56:40
			they said we will not make sujood until
		
02:56:40 --> 02:56:42
			we see the Prophet sallallahu alayhi wa sallam
		
02:56:42 --> 02:56:45
			putting his forehead on the ground I saw
		
02:56:45 --> 02:56:48
			a person among these guys May Allah guide
		
02:56:48 --> 02:56:52
			him Wallah, he got stuck Because the imam
		
02:56:52 --> 02:56:55
			is going for the sujood His airplane His
		
02:56:55 --> 02:56:59
			flight is faster than the imam He was
		
02:56:59 --> 02:57:01
			next to me I was in my mind
		
02:57:01 --> 02:57:03
			saying So what is the point?
		
02:57:03 --> 02:57:05
			Because the imam is still coming And the
		
02:57:05 --> 02:57:08
			guy already reached almost sujood So he just
		
02:57:08 --> 02:57:11
			stopped like this Because the imam is still
		
02:57:11 --> 02:57:14
			going down So he has to wait for
		
02:57:14 --> 02:57:16
			the imam to reach first and then he
		
02:57:16 --> 02:57:18
			continue from that place What is this?
		
02:57:19 --> 02:57:21
			You punish yourself and you lost the reward
		
02:57:21 --> 02:57:23
			at the same time There is no reward
		
02:57:23 --> 02:57:27
			in this If the prayer is even valid
		
02:57:27 --> 02:57:29
			So please don't rush When you are with
		
02:57:29 --> 02:57:32
			the imam, wait first When the imam does
		
02:57:32 --> 02:57:33
			and then you do after him, you cannot
		
02:57:33 --> 02:57:40
			end your salah before the imam Umar bin
		
02:57:40 --> 02:57:41
			Abdulaziz This is one of the things he
		
02:57:41 --> 02:57:43
			used to do That's why Anas said he
		
02:57:43 --> 02:57:45
			is the best person and the closest prayer
		
02:57:45 --> 02:57:46
			to the death of Rasulallah sallallahu alayhi wa
		
02:57:46 --> 02:57:49
			sallam And I remember in Sahih Bukhari or
		
02:57:49 --> 02:57:52
			Sahih Muslim One of them, Anas bin Malik
		
02:57:52 --> 02:57:56
			was found to be crying And then his
		
02:57:56 --> 02:57:58
			student asked him What happened?
		
02:57:59 --> 02:58:01
			You are sahibun nabi sallallahu alayhi wa sallam
		
02:58:01 --> 02:58:02
			You met the prophet sallallahu alayhi wa sallam
		
02:58:02 --> 02:58:04
			You are with the prophet sallallahu alayhi wa
		
02:58:04 --> 02:58:06
			sallam You served him for 8 to 10
		
02:58:06 --> 02:58:09
			years You should be the happiest person He
		
02:58:09 --> 02:58:12
			said yes But he said the problem is
		
02:58:12 --> 02:58:15
			I couldn't find I tried to see what
		
02:58:15 --> 02:58:17
			is it that people used to do in
		
02:58:17 --> 02:58:19
			the time of Rasulallah sallallahu alayhi wa sallam
		
02:58:19 --> 02:58:21
			which you guys maintain He said I couldn't
		
02:58:21 --> 02:58:26
			find anything except the salah And he said
		
02:58:26 --> 02:58:28
			the prayer also you started neglecting it That's
		
02:58:28 --> 02:58:31
			why he was crying They used to think
		
02:58:31 --> 02:58:33
			what kind of sin they committed for them
		
02:58:33 --> 02:58:35
			to be punished by Allah swt to live
		
02:58:35 --> 02:58:38
			Because he said also Anas I don't know
		
02:58:38 --> 02:58:41
			what kind of sin I did that Allah
		
02:58:41 --> 02:58:43
			swt is angry with me that he delayed
		
02:58:43 --> 02:58:45
			my death until this time of ours when
		
02:58:45 --> 02:58:50
			people are neglecting the prayer And he fill
		
02:58:50 --> 02:58:51
			in the blank If Anas is to be
		
02:58:51 --> 02:58:54
			in our time That was his time If
		
02:58:54 --> 02:58:55
			he is to come to our time to
		
02:58:55 --> 02:59:00
			see the way we pray This is the
		
02:59:00 --> 02:59:05
			time when you will say that He might
		
02:59:05 --> 02:59:06
			be asking Allah swt to take him back
		
02:59:06 --> 02:59:08
			to the grave rather than being with us
		
02:59:10 --> 02:59:12
			So the Prophet sallallahu alayhi wa sallam told
		
02:59:12 --> 02:59:14
			us in that hadith of Abu Ayub He
		
02:59:14 --> 02:59:19
			says when you pray Pray the prayer of
		
02:59:19 --> 02:59:23
			somebody who has been told by the angel
		
02:59:23 --> 02:59:26
			that this is your last prayer Whenever you
		
02:59:26 --> 02:59:33
			pray And then he told him He said
		
02:59:33 --> 02:59:35
			don't you ever do something that you need
		
02:59:35 --> 02:59:39
			to go and apologize Meaning always try to
		
02:59:39 --> 02:59:43
			do things in the right way Don't hurt
		
02:59:43 --> 02:59:45
			others Don't do things in the way you
		
02:59:45 --> 02:59:46
			have to go and tell them I'm sorry
		
02:59:46 --> 02:59:49
			It's a virtue for you to apologize But
		
02:59:49 --> 02:59:51
			Rasulallah sallallahu alayhi wa sallam wants you to
		
02:59:51 --> 02:59:54
			be azizi nafs Somebody who tries to avoid
		
02:59:54 --> 02:59:57
			mistakes and hurting others You will have a
		
02:59:57 --> 02:59:59
			very good life You will never find this
		
02:59:59 --> 03:00:02
			from any psychologist other than Rasulallah sallallahu alayhi
		
03:00:02 --> 03:00:05
			wa sallam or counsellor That's why to be
		
03:00:05 --> 03:00:06
			honest with you my dear brothers and sisters
		
03:00:06 --> 03:00:10
			The best place to find the best counselling
		
03:00:10 --> 03:00:13
			and matters that help you and your brain
		
03:00:13 --> 03:00:15
			and make you a better person Somebody who
		
03:00:15 --> 03:00:18
			lives a good life Aksimu billah Aksimu billah
		
03:00:18 --> 03:00:20
			is the sunnah of Muhammad sallallahu alayhi wa
		
03:00:20 --> 03:00:26
			sallam I'm not belittling anyone No I'm not
		
03:00:26 --> 03:00:28
			saying this But don't you ever leave the
		
03:00:28 --> 03:00:31
			root which is given to you free of
		
03:00:31 --> 03:00:34
			charge by the one who created you and
		
03:00:34 --> 03:00:37
			go and hold the branches Get it?
		
03:00:37 --> 03:00:39
			Nobody knows you more than al-Bariyat al
		
03:00:39 --> 03:00:41
			-Zawjal Right?
		
03:00:41 --> 03:00:44
			And he is the only one that knows
		
03:00:45 --> 03:00:48
			what can fix you And therefore if you're
		
03:00:48 --> 03:00:51
			looking for somebody that can fix you hold
		
03:00:51 --> 03:00:53
			upon that which he gave you Imam Malik
		
03:00:53 --> 03:00:59
			said This ummah will not be fixed except
		
03:00:59 --> 03:01:03
			through using that which fixed the first generation
		
03:01:03 --> 03:01:07
			The latter generation cannot be fixed except if
		
03:01:07 --> 03:01:09
			they use that which was used by the
		
03:01:09 --> 03:01:13
			first generation in every sense, in every dimension
		
03:01:14 --> 03:01:15
			And so when it comes to the leadership
		
03:01:15 --> 03:01:18
			Omar bin Abdulaziz used the method of the
		
03:01:18 --> 03:01:21
			Khulafa of Rashidun to fix everything In two
		
03:01:21 --> 03:01:23
			years, it doesn't take him that long a
		
03:01:23 --> 03:01:25
			time Corruption is just like the way we
		
03:01:25 --> 03:01:28
			see it nowadays or even worse in his
		
03:01:28 --> 03:01:30
			time or before his time But he came
		
03:01:30 --> 03:01:32
			in two years, he managed to cleanse everything
		
03:01:32 --> 03:01:33
			Through what?
		
03:01:33 --> 03:01:35
			Through the use of that which Imam Malik
		
03:01:35 --> 03:01:39
			said The predecessors what they used, used that
		
03:01:39 --> 03:01:42
			one And then just leave it Because it
		
03:01:42 --> 03:01:44
			is the divinely given method for us to
		
03:01:44 --> 03:01:47
			fix ourself and to fix our world Wallah
		
03:01:47 --> 03:01:49
			Nobody can tell you that which is correct
		
03:01:49 --> 03:01:52
			more than Rabbul Alameen That's why you see
		
03:01:52 --> 03:01:54
			when we refuse to take his we take
		
03:01:54 --> 03:01:58
			theories which are said by sometimes top criminals
		
03:01:58 --> 03:02:00
			on earth Go and look for the history
		
03:02:00 --> 03:02:03
			of those guys You wallah Not just in
		
03:02:03 --> 03:02:06
			economics and finance But many of them, go
		
03:02:06 --> 03:02:08
			and look for the history Wallah when we
		
03:02:08 --> 03:02:09
			are reading when I am reading the history
		
03:02:09 --> 03:02:13
			of those guys It's tragedy Some of them
		
03:02:13 --> 03:02:15
			are the most evil and corrupt people in
		
03:02:15 --> 03:02:17
			the society Subhanallah And this is the one
		
03:02:17 --> 03:02:19
			that I take as the role model to
		
03:02:19 --> 03:02:21
			guide me towards how I live a good
		
03:02:21 --> 03:02:25
			life in this dunya Go read the history
		
03:02:25 --> 03:02:27
			and see But nowadays, they are the one
		
03:02:27 --> 03:02:29
			that we are imitating I just want you
		
03:02:29 --> 03:02:31
			to understand How much we have been punished
		
03:02:31 --> 03:02:34
			by Rabbul Alameen When he closed our eyes
		
03:02:34 --> 03:02:36
			We couldn't see that which is better for
		
03:02:36 --> 03:02:38
			us We, you know, take him from our
		
03:02:38 --> 03:02:41
			real enemies That's why we don't move forward
		
03:02:41 --> 03:02:42
			We become what?
		
03:02:42 --> 03:02:46
			A tails off of others Wallah Somebody need
		
03:02:46 --> 03:02:49
			to wake up and think wisely Somebody really
		
03:02:49 --> 03:02:52
			need to wake up and think wisely You
		
03:02:52 --> 03:02:58
			know We have everything They have nothing And
		
03:02:58 --> 03:03:00
			I mean my word We have everything And
		
03:03:00 --> 03:03:05
			they have nothing I promise Whatever these people
		
03:03:05 --> 03:03:10
			are saying You find in Islam Better than
		
03:03:10 --> 03:03:13
			what you get from them And ours came
		
03:03:13 --> 03:03:17
			first Before theirs Get it?
		
03:03:17 --> 03:03:20
			Because Islam started from the time of Adam
		
03:03:20 --> 03:03:24
			alayhis salam Islam started from that time Whatever
		
03:03:24 --> 03:03:27
			you need in every field In this dunya
		
03:03:27 --> 03:03:30
			of ours Wallah that which Rabbul Alameen gives
		
03:03:30 --> 03:03:33
			you Is the only correct one If you
		
03:03:33 --> 03:03:35
			leave it and you go to somewhere else
		
03:03:35 --> 03:03:37
			You might get temporary solution But the place
		
03:03:37 --> 03:03:39
			where you can get prominent solution Is that
		
03:03:39 --> 03:03:41
			which is given to you by Rabbul Bariyya
		
03:03:42 --> 03:03:44
			So I hope inshallah this is a very
		
03:03:44 --> 03:03:46
			good message For us to be proud of
		
03:03:46 --> 03:03:48
			what we have And to open a new
		
03:03:48 --> 03:03:53
			file With Rabbul Alameen He says He says
		
03:03:54 --> 03:03:57
			He says And be in a state of
		
03:03:57 --> 03:04:00
			despair From that which other people have Don't
		
03:04:00 --> 03:04:03
			ask people About what they have And don't
		
03:04:03 --> 03:04:06
			show interest to what other people have You
		
03:04:06 --> 03:04:09
			want to be aziz Don't let people Understand
		
03:04:09 --> 03:04:12
			that you want what they have This is
		
03:04:12 --> 03:04:15
			the advice And number one As I said,
		
03:04:15 --> 03:04:17
			there is a lot to say about Prayer
		
03:04:17 --> 03:04:20
			and its importance And as you heard It
		
03:04:20 --> 03:04:23
			is going to act As a protection for
		
03:04:23 --> 03:04:25
			you in this dunya And also protection for
		
03:04:25 --> 03:04:27
			you in the akhira That's why the prophets
		
03:04:27 --> 03:04:29
			and the messengers Of Allah subhanahu wa ta
		
03:04:29 --> 03:04:31
			'ala Whenever they are in need They go
		
03:04:31 --> 03:04:34
			back to Rabbul Alameen through the prayer Ibrahim
		
03:04:34 --> 03:04:36
			alayhi salam Prayed to Allah subhanahu wa ta
		
03:04:36 --> 03:04:38
			'ala When his wife was taken by that
		
03:04:38 --> 03:04:42
			evil criminal And she also prayed Juraid when
		
03:04:42 --> 03:04:44
			he got into trouble he also prayed These
		
03:04:44 --> 03:04:46
			are the prophets of Allah subhanahu wa ta
		
03:04:46 --> 03:04:47
			'ala Rasulullah subhanahu wa ta'ala Rasulullah subhanahu
		
03:04:47 --> 03:04:48
			wa ta'ala But also the same thing
		
03:04:48 --> 03:04:51
			They said Yunus alayhi salam also When he
		
03:04:51 --> 03:04:53
			got into trouble in the whale He also
		
03:04:53 --> 03:05:00
			prayed They said They said Allah subhanahu wa
		
03:05:00 --> 03:05:02
			ta'ala Is referring to the prayer So
		
03:05:02 --> 03:05:05
			it is your protection in this dunya And
		
03:05:05 --> 03:05:07
			it will also be your protection in the
		
03:05:07 --> 03:05:11
			akhira That is one beautiful Narration in terms
		
03:05:11 --> 03:05:12
			of the Prophets of Allah Subhanahu wa ta
		
03:05:12 --> 03:05:16
			'ala Two of them actually One of them
		
03:05:16 --> 03:05:18
			is weak so I don't want to talk
		
03:05:18 --> 03:05:20
			about that But the authentic one is The
		
03:05:20 --> 03:05:22
			narration where the prophets of Allah Subhanahu wa
		
03:05:22 --> 03:05:25
			ta'ala visited Abu Haytham Abu Haytham The
		
03:05:25 --> 03:05:28
			prophets of Allah After they have been fed
		
03:05:28 --> 03:05:31
			by him He asked him it looks like
		
03:05:31 --> 03:05:32
			you are the only one Who is doing
		
03:05:32 --> 03:05:34
			things in this house Don't you have anyone
		
03:05:34 --> 03:05:36
			to help you He said I don't have
		
03:05:36 --> 03:05:38
			anybody He said if you hear that I
		
03:05:38 --> 03:05:40
			have slaves In the future come I will
		
03:05:40 --> 03:05:42
			give you one to help you in the
		
03:05:42 --> 03:05:44
			house So later on he came to the
		
03:05:44 --> 03:05:45
			prophet of Allah He heard that the prophet
		
03:05:45 --> 03:05:47
			of Allah got some But he came at
		
03:05:47 --> 03:05:50
			the last minute So he said ya Rasulallah
		
03:05:50 --> 03:05:52
			I heard that you got some slaves And
		
03:05:52 --> 03:05:55
			you told me last time If I hear
		
03:05:55 --> 03:05:56
			that you have something I should come to
		
03:05:56 --> 03:06:00
			you So the prophet of Allah Told him
		
03:06:00 --> 03:06:02
			no problem I have two left Take one
		
03:06:02 --> 03:06:05
			of them He said ya Rasulallah Pick one
		
03:06:06 --> 03:06:09
			Choose for me That's good Remember I said
		
03:06:09 --> 03:06:13
			seeking the advice Of the expert is really
		
03:06:13 --> 03:06:16
			good for you Don't do things alone If
		
03:06:16 --> 03:06:18
			there is somebody who was doing before And
		
03:06:18 --> 03:06:20
			has experience you can trust Ask him first
		
03:06:20 --> 03:06:23
			Otherwise you will be like that person Who
		
03:06:23 --> 03:06:26
			is not willing to take this This is
		
03:06:26 --> 03:06:28
			the example they give The person was looking
		
03:06:28 --> 03:06:30
			for support So he met a shepherd at
		
03:06:30 --> 03:06:33
			night He realized that this is a shepherd
		
03:06:33 --> 03:06:36
			With his sheep and everything So he asked
		
03:06:36 --> 03:06:38
			him please can I have some Some support
		
03:06:38 --> 03:06:39
			He said no problem Go choose one of
		
03:06:39 --> 03:06:42
			them He was supposed to since this is
		
03:06:42 --> 03:06:44
			night He cannot see properly He was supposed
		
03:06:44 --> 03:06:47
			to say choose for me But he did
		
03:06:47 --> 03:06:49
			not He went out of greed to choose
		
03:06:49 --> 03:06:55
			for himself So he checked And realized that
		
03:06:55 --> 03:06:56
			this is the one that is so fat
		
03:06:56 --> 03:07:00
			So he took it When the night was
		
03:07:00 --> 03:07:02
			gone And the daylight comes He realized that
		
03:07:02 --> 03:07:13
			he chose the dog So
		
03:07:13 --> 03:07:16
			he said ya Rasulallah He said Rasulallah please
		
03:07:16 --> 03:07:19
			choose for me One of them The Prophet
		
03:07:19 --> 03:07:26
			said Subhanallah He said choose this one because
		
03:07:26 --> 03:07:29
			I saw him Praying last time The basis
		
03:07:29 --> 03:07:31
			of the choice was The prayer.
		
03:07:31 --> 03:07:33
			He said I saw him praying He said
		
03:07:33 --> 03:07:36
			He said and I advise you please be
		
03:07:36 --> 03:07:39
			very kind With him So he took the
		
03:07:39 --> 03:07:42
			sleep back home His wife He met his
		
03:07:42 --> 03:07:45
			wife at home And he told her Alhamdulillah
		
03:07:45 --> 03:07:47
			We got somebody to support us in the
		
03:07:47 --> 03:07:49
			house She said oh what happened And then
		
03:07:49 --> 03:07:52
			he narrated the story to her And he
		
03:07:52 --> 03:07:53
			did not cheat in the narration He said
		
03:07:53 --> 03:07:55
			and the Prophet told me And this is
		
03:07:55 --> 03:07:59
			the advantage of getting A good wife And
		
03:07:59 --> 03:08:02
			a good partner Somebody who will advise you
		
03:08:02 --> 03:08:04
			And that which is better for you Not
		
03:08:04 --> 03:08:06
			somebody who will blame you for doing something
		
03:08:06 --> 03:08:09
			that is right So he told her The
		
03:08:09 --> 03:08:14
			whole story He said And the Prophet said
		
03:08:15 --> 03:08:18
			We should be very kind with him She
		
03:08:18 --> 03:08:21
			said My dear husband To be honest with
		
03:08:21 --> 03:08:24
			you You will not reach the peak of
		
03:08:25 --> 03:08:27
			Acceptance of the advice Of Rasulallah When he
		
03:08:27 --> 03:08:29
			says you should be very kind with him
		
03:08:29 --> 03:08:32
			If you don't free him So he looked
		
03:08:32 --> 03:08:36
			at him and he said And that's it
		
03:08:36 --> 03:08:37
			What frees him?
		
03:08:38 --> 03:08:41
			Prayer Because Rasulallah said Take this one because
		
03:08:41 --> 03:08:44
			I saw him praying to Allah And please
		
03:08:44 --> 03:08:46
			be kind with him What was the basis
		
03:08:46 --> 03:08:47
			of the choice?
		
03:08:47 --> 03:08:50
			Prayer And that's how prayer is saving a
		
03:08:50 --> 03:08:53
			person in this Dunya That is a weak
		
03:08:53 --> 03:08:56
			narration But it's not in the time of
		
03:08:56 --> 03:08:59
			the Prophet During the time of Al-Hajjaj
		
03:08:59 --> 03:09:02
			Ibn Yusuf You know Al-Hajjaj Ibn Yusuf
		
03:09:02 --> 03:09:02
			right?
		
03:09:03 --> 03:09:06
			He commanded Salim The son of Abdullah Ibn
		
03:09:06 --> 03:09:10
			Omar To kill somebody So you know Al
		
03:09:10 --> 03:09:14
			-Hajjaj You cannot question him Because Al-Hajjaj
		
03:09:14 --> 03:09:17
			really respected Abdullah Ibn Omar So Abdullah Ibn
		
03:09:17 --> 03:09:19
			Omar came with his son So Al-Hajjaj
		
03:09:19 --> 03:09:22
			told Salim Take this person and go and
		
03:09:22 --> 03:09:26
			kill him It was very difficult With Salim
		
03:09:26 --> 03:09:28
			So on the way he asked the person
		
03:09:28 --> 03:09:30
			He said what did you do?
		
03:09:30 --> 03:09:32
			He said nothing He said did you pray
		
03:09:32 --> 03:09:33
			Fajr?
		
03:09:33 --> 03:09:38
			He said yes He went back to Al
		
03:09:38 --> 03:09:40
			-Hajjaj Al-Hajjaj asked him What happened between
		
03:09:40 --> 03:09:41
			you and the man?
		
03:09:41 --> 03:09:41
			Did you kill him?
		
03:09:42 --> 03:09:44
			He said no He said why?
		
03:09:44 --> 03:09:46
			He said how can you expect me to
		
03:09:46 --> 03:09:48
			kill somebody Who is under the protection of
		
03:09:48 --> 03:09:54
			Rabbul Alameen Because Rasulallah said He let him
		
03:09:54 --> 03:09:58
			go When they go out Abdullah Ibn Omar
		
03:09:58 --> 03:10:02
			the father He says Salim This is the
		
03:10:02 --> 03:10:05
			reason why I call you Salim He said
		
03:10:05 --> 03:10:06
			this is the reason why I call you
		
03:10:06 --> 03:10:08
			Salim So that you will be doing things
		
03:10:08 --> 03:10:10
			in the right way Whether the story is
		
03:10:10 --> 03:10:14
			authentic or not But the content is true
		
03:10:14 --> 03:10:16
			Looking at the other Nasoos Of the Hadith
		
03:10:16 --> 03:10:19
			of the Prophet So I believe if we
		
03:10:19 --> 03:10:21
			stop here This is more than enough Inshallah
		
03:10:21 --> 03:10:24
			for all of us to understand That the
		
03:10:24 --> 03:10:26
			most valuable thing you have in your life
		
03:10:26 --> 03:10:29
			This dunya Of ours After the Tawheed is
		
03:10:29 --> 03:10:31
			a prayer And my dear brothers and sisters
		
03:10:31 --> 03:10:34
			The closest time for you to get what
		
03:10:34 --> 03:10:36
			you need From Rabbul Alameen is to pray
		
03:10:37 --> 03:10:41
			I'm talking about Personal experience Myself and many
		
03:10:41 --> 03:10:44
			others in our predecessors People who got That
		
03:10:44 --> 03:10:47
			which they want from Allah Instantly after praying
		
03:10:47 --> 03:10:49
			to Rabbul Alameen We are also slaves of
		
03:10:49 --> 03:10:52
			Allah Rasulallah said the closest moment You are
		
03:10:52 --> 03:10:54
			to Rabbul Alameen Is when you pray to
		
03:10:54 --> 03:10:58
			Allah I believe we have been suffering Looking
		
03:10:58 --> 03:11:01
			for the solution to all of these Predicaments
		
03:11:01 --> 03:11:05
			of the life And the Difficulties and Hardship
		
03:11:05 --> 03:11:08
			The best way for you to get the
		
03:11:08 --> 03:11:09
			solution For all of these is to go
		
03:11:09 --> 03:11:11
			back to Rabbul Alameen And the best way
		
03:11:11 --> 03:11:13
			to approach Allah Is to pray to Him
		
03:11:13 --> 03:11:16
			And the best way to ask Him when
		
03:11:16 --> 03:11:17
			you are approaching Him Is to ask Him
		
03:11:17 --> 03:11:21
			when you are in the sujood Don't worry
		
03:11:21 --> 03:11:24
			Just ask Rabbul Alameen He is Rabbul Alameen
		
03:11:24 --> 03:11:26
			He said He wants you to ask Just
		
03:11:26 --> 03:11:29
			feel free to ask for everything Whatever is
		
03:11:29 --> 03:11:31
			bothering you in your life Just tell Rabbul
		
03:11:31 --> 03:11:34
			Alameen He hears, He knows He is just
		
03:11:34 --> 03:11:36
			waiting for you to tell Him I want
		
03:11:36 --> 03:11:39
			And by the will of Allah You will
		
03:11:39 --> 03:11:41
			see the solution And don't worry no matter
		
03:11:41 --> 03:11:43
			how much tough is life Just go back
		
03:11:43 --> 03:11:45
			to Rabbul Alameen In the prayer and wait
		
03:11:45 --> 03:11:47
			for the solution By the will of Allah
		
03:11:47 --> 03:11:50
			You will never be disappointed Allah doesn't disappoint
		
03:11:50 --> 03:11:53
			His people So all that you have to
		
03:11:53 --> 03:11:55
			do is to learn How to pray correctly
		
03:11:55 --> 03:11:58
			and do it correctly And wait for the
		
03:11:58 --> 03:12:01
			result You get the full protection In this
		
03:12:01 --> 03:12:02
			dunya and whatever you need Allah SWT will
		
03:12:02 --> 03:12:06
			grant you that one I wish the time
		
03:12:06 --> 03:12:08
			will permit To demonstrate how the Prophet SAW
		
03:12:08 --> 03:12:09
			Used to pray but I will just shed
		
03:12:09 --> 03:12:12
			light And then sujood and then we stop
		
03:12:12 --> 03:12:14
			I see somebody is showing me the mic
		
03:12:14 --> 03:12:16
			For the questions, no problem don't worry I
		
03:12:16 --> 03:12:19
			will do the questions for you So Rasulullah
		
03:12:19 --> 03:12:22
			SAW Told Khalad Ibn Rafi' He says He
		
03:12:22 --> 03:12:28
			says When you stand up to pray Make
		
03:12:28 --> 03:12:30
			wudu just like the way Allah SWT commanded
		
03:12:30 --> 03:12:32
			you to do Allah commanded us to pray
		
03:12:32 --> 03:12:35
			I'm sorry to make wudu in suratul maida
		
03:12:35 --> 03:12:35
			Right?
		
03:12:36 --> 03:12:38
			How are we supposed to pray?
		
03:12:39 --> 03:12:41
			You start with washing the hand Okay?
		
03:12:43 --> 03:12:46
			Survivors they don't have No standing thing Wherever
		
03:12:46 --> 03:12:51
			you go they have Where is Hamad?
		
03:12:56 --> 03:13:01
			He should hold actually I don't know I
		
03:13:01 --> 03:13:03
			will just use it by myself You know
		
03:13:03 --> 03:13:05
			you wash the hand The hand from the
		
03:13:05 --> 03:13:07
			tip of the finger until here It's wajib
		
03:13:07 --> 03:13:09
			to do that Especially when you wake up
		
03:13:09 --> 03:13:12
			from From the sleep, the night sleep And
		
03:13:12 --> 03:13:15
			also although the scholar said it's mustahab If
		
03:13:15 --> 03:13:18
			you're not waking up from sleep But Rasulullah
		
03:13:18 --> 03:13:21
			SAW Never make wudu without washing the hand
		
03:13:21 --> 03:13:23
			Why would you stay away from them Just
		
03:13:23 --> 03:13:26
			because the majority says it's mustahab Do you
		
03:13:26 --> 03:13:26
			get the idea?
		
03:13:26 --> 03:13:27
			So you wash your hand up to the
		
03:13:27 --> 03:13:31
			wrist Wash the hand three times This one,
		
03:13:31 --> 03:13:33
			these two of them three times Not this
		
03:13:33 --> 03:13:35
			one three, this one three No both of
		
03:13:35 --> 03:13:37
			them three times And then you take water
		
03:13:38 --> 03:13:40
			As Ibn Qayyim says there is no mention
		
03:13:40 --> 03:13:42
			From the sunnah of the Prophet SAW He
		
03:13:42 --> 03:13:44
			took water twice for the nose and the
		
03:13:44 --> 03:13:46
			mouth He take one water with the hand
		
03:13:46 --> 03:13:49
			For both the mouth and the nose He
		
03:13:49 --> 03:13:51
			put some in his mouth And some in
		
03:13:51 --> 03:13:56
			the nose one time And then Goggled the
		
03:13:56 --> 03:13:57
			water from the mouth And then throw it
		
03:13:57 --> 03:14:01
			away Rinse the mouth and the nose If
		
03:14:01 --> 03:14:02
			you do that three times So take one
		
03:14:02 --> 03:14:06
			for both Mouth and the nose Again like
		
03:14:06 --> 03:14:08
			that, three times And then you are done
		
03:14:08 --> 03:14:10
			with the mouth and the nose And then
		
03:14:10 --> 03:14:12
			you take the water also with your hand
		
03:14:12 --> 03:14:14
			Or one hand, whatever you want to do
		
03:14:14 --> 03:14:16
			And then wash your face From this place
		
03:14:16 --> 03:14:20
			until this place And also from the ears
		
03:14:20 --> 03:14:23
			This ear until here So you wash everything
		
03:14:23 --> 03:14:26
			Including the beard If you have one They
		
03:14:26 --> 03:14:32
			said The Prophet SAW used to take water
		
03:14:32 --> 03:14:34
			With his hand and hit his beard with
		
03:14:34 --> 03:14:36
			it And he used to put his fingers
		
03:14:36 --> 03:14:39
			Also inside and rub his beard That's the
		
03:14:39 --> 03:14:42
			wudu of the Prophet SAW So he does
		
03:14:42 --> 03:14:44
			that Wash his face, how many times?
		
03:14:44 --> 03:14:46
			Three times, and then he wash his hand
		
03:14:46 --> 03:14:49
			Starting from here Not from here If you
		
03:14:49 --> 03:14:52
			start from here, your wudu is batil You
		
03:14:52 --> 03:14:54
			have to start from here This is the
		
03:14:54 --> 03:14:56
			one that Allah SWT mentioned in the Quran
		
03:14:56 --> 03:15:00
			Start from here Until the elbow And when
		
03:15:00 --> 03:15:04
			you wash The hand, also the elbow You
		
03:15:04 --> 03:15:06
			are not supposed to Just stop at this
		
03:15:06 --> 03:15:12
			Allah SWT says This is the elbow If
		
03:15:12 --> 03:15:15
			you go with the You stop here You
		
03:15:15 --> 03:15:18
			don't include the elbow And also this part
		
03:15:18 --> 03:15:19
			of the arm Also is not going to
		
03:15:19 --> 03:15:21
			be included That's why they have the differences
		
03:15:21 --> 03:15:24
			of opinion among the scholars But Alhamdulillah the
		
03:15:24 --> 03:15:26
			Sunnah tells us what to do Rasulullah SAW
		
03:15:26 --> 03:15:30
			Was once spotted He was washing his hand
		
03:15:30 --> 03:15:31
			He comes to this place and he put
		
03:15:31 --> 03:15:33
			his hand like this Not hitting the way
		
03:15:33 --> 03:15:35
			I hit, but he just put it Like
		
03:15:35 --> 03:15:37
			this, so he covers the elbow The middle,
		
03:15:37 --> 03:15:40
			the joint And this part also already And
		
03:15:40 --> 03:15:42
			also some part of the arm And then
		
03:15:42 --> 03:15:45
			he rubbed them like this He goes like
		
03:15:45 --> 03:15:47
			that Right, so case closed So this is
		
03:15:47 --> 03:15:49
			how you should do And you also rub
		
03:15:49 --> 03:15:52
			between the fingers also From here until here
		
03:15:52 --> 03:15:54
			three times And the other one also three
		
03:15:54 --> 03:15:57
			times And then after that you go to
		
03:15:57 --> 03:16:00
			the head The head you started from the
		
03:16:00 --> 03:16:04
			beginning of the hair The place where usually
		
03:16:04 --> 03:16:07
			the hair comes out Otherwise our brothers who
		
03:16:07 --> 03:16:09
			are having bold hair Started from here They
		
03:16:09 --> 03:16:12
			don't start from here Right, they start from
		
03:16:12 --> 03:16:14
			here Even if they don't have hair Because
		
03:16:14 --> 03:16:18
			Rabbul Alameen did not say Wamsahu bi shu
		
03:16:18 --> 03:16:20
			'urikum He said what?
		
03:16:20 --> 03:16:22
			Ru'uzikum, right, the head So you start
		
03:16:22 --> 03:16:24
			from this part, you put your hand like
		
03:16:24 --> 03:16:27
			this And both hands I know some madahib
		
03:16:27 --> 03:16:30
			said You can just go like this and
		
03:16:30 --> 03:16:31
			it's enough As long as you touch seven
		
03:16:31 --> 03:16:35
			pieces of hair There are some big madahib
		
03:16:35 --> 03:16:39
			also That says that We respect that Opinion
		
03:16:39 --> 03:16:40
			but the sunnah of the Prophet s.a
		
03:16:40 --> 03:16:42
			.w. says otherwise Right, that's why the one
		
03:16:42 --> 03:16:44
			that you should follow is What the Prophet
		
03:16:44 --> 03:16:46
			s.a.w. used to do Put your
		
03:16:46 --> 03:16:48
			hand like this And go all the way
		
03:16:48 --> 03:16:50
			down until the end of the hair Right,
		
03:16:51 --> 03:16:52
			and then you come back They said the
		
03:16:52 --> 03:16:54
			Prophet s.a.w. he started with The
		
03:16:54 --> 03:16:57
			beginning of the forehead And then go behind
		
03:16:57 --> 03:17:00
			Until the Qafah, this part The back part
		
03:17:00 --> 03:17:03
			of the hair And then he comes And
		
03:17:03 --> 03:17:06
			then he comes back So start like this
		
03:17:06 --> 03:17:08
			And then go all the way back To
		
03:17:08 --> 03:17:12
			the place where he started So for the
		
03:17:12 --> 03:17:14
			sisters Are they supposed to If she has
		
03:17:14 --> 03:17:18
			one kilometer of the hair Anyway, I'm just
		
03:17:18 --> 03:17:20
			kidding Is she supposed to keep on dragging
		
03:17:20 --> 03:17:21
			it Like this to make sure that she
		
03:17:21 --> 03:17:24
			touches everything Or ask her younger sister also
		
03:17:24 --> 03:17:25
			to go and Wipe everything for her and
		
03:17:25 --> 03:17:27
			come back No, we don't do that They
		
03:17:27 --> 03:17:29
			said she just go until the end of
		
03:17:29 --> 03:17:30
			the root of the hair And then she
		
03:17:30 --> 03:17:32
			comes back, that's it Or she just put
		
03:17:32 --> 03:17:33
			her hand on top from that place And
		
03:17:33 --> 03:17:36
			then come back, no need to Rub every
		
03:17:36 --> 03:17:38
			single part of the hair Because that might
		
03:17:38 --> 03:17:41
			be impossible, right If you say every single
		
03:17:41 --> 03:17:42
			hair in your hair Has to get water,
		
03:17:43 --> 03:17:45
			that might be impossible Is that clear?
		
03:17:46 --> 03:17:48
			So Allah s.w.t says So you
		
03:17:48 --> 03:17:50
			go like this and then you come back
		
03:17:50 --> 03:17:52
			Right, you just make your hand wet Not
		
03:17:52 --> 03:17:54
			to wash the hair We rub the hair,
		
03:17:54 --> 03:17:56
			right When you come back here, you're not
		
03:17:56 --> 03:17:59
			supposed to leave the hair You're supposed to
		
03:17:59 --> 03:18:01
			go straight forward to the ears You don't
		
03:18:01 --> 03:18:04
			take new water for the ears Are you
		
03:18:04 --> 03:18:05
			with me?
		
03:18:05 --> 03:18:07
			Yeah, you don't take new water for the
		
03:18:07 --> 03:18:09
			ears The hadith in Sahih Muslim that says
		
03:18:09 --> 03:18:11
			You take new water for the ears is
		
03:18:11 --> 03:18:14
			shadh So it's inauthentic The one that says
		
03:18:14 --> 03:18:16
			Rasulullah s.a.w. did not make Did
		
03:18:16 --> 03:18:18
			not renew his water on the hand When
		
03:18:18 --> 03:18:20
			he was wiping the ears Is the only
		
03:18:20 --> 03:18:25
			correct one And also he said Allah says
		
03:18:27 --> 03:18:28
			Wipe your hair And the Prophet s.a
		
03:18:28 --> 03:18:30
			.w. said The two ears are also part
		
03:18:30 --> 03:18:33
			of the head He said The ears are
		
03:18:33 --> 03:18:35
			part of the head, what does that mean?
		
03:18:35 --> 03:18:37
			When you go like this, you come back
		
03:18:37 --> 03:18:38
			You just go straight forward to your ears
		
03:18:39 --> 03:18:42
			Yeah, rub everything In and out, right The
		
03:18:42 --> 03:18:44
			scholar said this one should go in and
		
03:18:44 --> 03:18:45
			do the job from inside And this one
		
03:18:45 --> 03:18:48
			from outside, and that's it Yeah, you are
		
03:18:48 --> 03:18:49
			done And then you go straight forward to
		
03:18:49 --> 03:18:53
			the feet To the feet, to the ankles
		
03:18:53 --> 03:18:55
			You include them also in the wash And
		
03:18:55 --> 03:18:58
			you rub between the toes Usually the Prophet
		
03:18:58 --> 03:19:01
			s.a.w. used this finger Even if
		
03:19:01 --> 03:19:03
			you don't use this finger It's okay The
		
03:19:03 --> 03:19:05
			point is to rub between the toes But
		
03:19:05 --> 03:19:08
			if you use this finger, it's fine And
		
03:19:08 --> 03:19:11
			for the Ibn Qudama says for the right
		
03:19:11 --> 03:19:15
			foot You start with the small toe I'm
		
03:19:15 --> 03:19:17
			sorry For the right foot, you start with
		
03:19:17 --> 03:19:17
			Where's your right?
		
03:19:18 --> 03:19:20
			Ah, the small toe This one You come
		
03:19:20 --> 03:19:23
			like this When you're rubbing between them And
		
03:19:23 --> 03:19:25
			for the left one, you start with the
		
03:19:25 --> 03:19:28
			With the big one, the thumb You go
		
03:19:28 --> 03:19:30
			like this But either way you do it,
		
03:19:30 --> 03:19:32
			as long as you Rub between the fingers,
		
03:19:32 --> 03:19:34
			this is the wudu Of the Prophet s
		
03:19:34 --> 03:19:44
			.a.w. And then you say If you
		
03:19:44 --> 03:19:45
			say this, the first one You just say
		
03:19:45 --> 03:19:47
			the first one, Rasulallah s.a.w. said
		
03:19:47 --> 03:19:50
			The doors of Jannah, the eight doors Of
		
03:19:50 --> 03:19:51
			Jannah will be open for you to choose
		
03:19:51 --> 03:19:53
			which one You want to go in, subhanallah
		
03:19:53 --> 03:19:55
			How many times we make wudu, you forgot
		
03:19:55 --> 03:19:58
			this Anyway, it's okay, with Rabbul Alameen The
		
03:19:58 --> 03:20:00
			point is to make tawbah and Start doing
		
03:20:00 --> 03:20:01
			it from the time you know about it
		
03:20:01 --> 03:20:04
			Allah, this deen is very interesting The moment
		
03:20:04 --> 03:20:05
			you know about something, Allah wants to see
		
03:20:05 --> 03:20:08
			you Being serious about it Forget about the
		
03:20:08 --> 03:20:11
			past, just build A new relationship with Allah
		
03:20:11 --> 03:20:13
			s.w.t Okay, after this, then you
		
03:20:13 --> 03:20:16
			go to the masjid Right, which prayer We're
		
03:20:16 --> 03:20:18
			going to pray now Zuhur, let's say zuhur,
		
03:20:18 --> 03:20:20
			right We're going to pray zuhur, when you
		
03:20:20 --> 03:20:22
			go to the masjid What was it in
		
03:20:22 --> 03:20:22
			your heart?
		
03:20:23 --> 03:20:25
			Zuhur, right, so that's the intention Allah s
		
03:20:25 --> 03:20:26
			.w.t. wants you to have, you just
		
03:20:26 --> 03:20:28
			go Whatever you find the imam doing, and
		
03:20:28 --> 03:20:29
			we already Learned how to go to the
		
03:20:29 --> 03:20:32
			masjid, right, calmly Except when it comes to
		
03:20:32 --> 03:20:34
			the Takbeerat al-Ihram, takbeerat al-Ihram I
		
03:20:34 --> 03:20:36
			wish the time permits to quote for you
		
03:20:36 --> 03:20:39
			Some amazing things of the scholars You know,
		
03:20:39 --> 03:20:42
			subhanallah, how they rush To the masajid to
		
03:20:42 --> 03:20:44
			apply The hadith of Abdullah ibn Mas'ud
		
03:20:44 --> 03:20:46
			in the way he said it One of
		
03:20:46 --> 03:20:50
			them, for the past 40 years 40 years,
		
03:20:50 --> 03:20:53
			did not miss Takbeerat al-Ihram One of
		
03:20:53 --> 03:20:56
			them, 25 years, never Heard the adhan when
		
03:20:56 --> 03:20:59
			he was out of the Masjid These are
		
03:20:59 --> 03:21:03
			the Salaf as-Saleh One of them He
		
03:21:03 --> 03:21:06
			was His business is to go to the
		
03:21:06 --> 03:21:09
			forest and cut Wood and sell them, subhanallah
		
03:21:09 --> 03:21:11
			They said, whenever he raised up the Axe
		
03:21:11 --> 03:21:14
			to hit the wood If the mu'addin
		
03:21:14 --> 03:21:16
			start making the adhan He will never complete
		
03:21:16 --> 03:21:18
			He will put it down and say the
		
03:21:18 --> 03:21:21
			time for Rabb-ul-Alamin has arrived These
		
03:21:21 --> 03:21:22
			are the Salaf as-Saleh in terms of
		
03:21:22 --> 03:21:25
			following This advice of the Professor Abdullah ibn
		
03:21:25 --> 03:21:25
			Mas'ud.
		
03:21:26 --> 03:21:28
			Ibn Taymiyyah said To catch up takbeerat al
		
03:21:28 --> 03:21:31
			-Ihram If you move a bit faster The
		
03:21:31 --> 03:21:33
			companions of the professor Found also to do
		
03:21:33 --> 03:21:36
			this, that means A person can do it,
		
03:21:36 --> 03:21:39
			to catch up Takbeerat al-Ihram And also
		
03:21:39 --> 03:21:40
			the same goes to When you are going
		
03:21:40 --> 03:21:43
			to miss everything Last rakah, you need a
		
03:21:43 --> 03:21:46
			bit faster Not run it A bit faster
		
03:21:46 --> 03:21:48
			to catch up the last rakah That could
		
03:21:48 --> 03:21:53
			be Understood So you went to the Masjid,
		
03:21:53 --> 03:21:54
			what is your Intention?
		
03:21:54 --> 03:21:56
			Zuhur prayer Where is the intention?
		
03:21:56 --> 03:21:59
			In the heart Is that clear?
		
03:22:00 --> 03:22:01
			That's why you just go to the Masjid,
		
03:22:01 --> 03:22:04
			Allahu Akbar Your heart just saying to Itself
		
03:22:04 --> 03:22:07
			that I am praying Zuhur That's it, actually
		
03:22:07 --> 03:22:09
			you don't need to Read it in the
		
03:22:09 --> 03:22:11
			heart, you just Must make sure that you
		
03:22:11 --> 03:22:12
			know the prayer you are doing And that's
		
03:22:12 --> 03:22:16
			it, the case Closed inshallah, and then you
		
03:22:16 --> 03:22:18
			go And do the takbeerat al-Ihram The
		
03:22:18 --> 03:22:21
			professor, I skip Iqama and Adhan, I think
		
03:22:21 --> 03:22:24
			everyone knows Oh we need to do iqama
		
03:22:24 --> 03:22:24
			and Adhan also?
		
03:22:25 --> 03:22:28
			No, no need Alhamdulillah, ta'ba So we
		
03:22:28 --> 03:22:30
			go to the Masjid and then We start
		
03:22:30 --> 03:22:33
			with takbeerat al-Ihram Takbeerat al-Ihram, how
		
03:22:33 --> 03:22:34
			do you make it?
		
03:22:35 --> 03:22:39
			Allahu Akbar No seriously You see that some
		
03:22:39 --> 03:22:43
			people Just Allahu Akbar And how do you
		
03:22:43 --> 03:22:43
			do it?
		
03:22:44 --> 03:22:47
			The gangster one, Allahu Akbar Yeah I'm just
		
03:22:47 --> 03:22:50
			telling you What I see people doing Just
		
03:22:50 --> 03:22:54
			come to the Masjid, just like that No
		
03:22:54 --> 03:22:56
			that's That's not the takbeerat al-Nabi Sallallahu
		
03:22:56 --> 03:22:59
			alayhi wa sallam The professor said he raised
		
03:22:59 --> 03:23:00
			up his hand At the level of his,
		
03:23:00 --> 03:23:03
			you know, first He puts the fingers together
		
03:23:03 --> 03:23:05
			Right, and he faces the Qibla with them
		
03:23:05 --> 03:23:07
			At the level of his chest or a
		
03:23:07 --> 03:23:09
			bit Up to the level of the ears
		
03:23:09 --> 03:23:12
			Like that, facing the Qibla Right, and then
		
03:23:12 --> 03:23:15
			he brings them down Like this Like an
		
03:23:15 --> 03:23:18
			arrogant person, no Rasulallah sallallahu alayhi wa sallam
		
03:23:18 --> 03:23:20
			put them on On the chest, you have
		
03:23:20 --> 03:23:23
			so many types Of putting, some put on
		
03:23:23 --> 03:23:26
			the Stomach I don't want to make fun
		
03:23:26 --> 03:23:29
			but some put below The navel, some put
		
03:23:29 --> 03:23:32
			Next to the heart Like this, yeah Some
		
03:23:32 --> 03:23:37
			people are very righteous Close to the navel
		
03:23:37 --> 03:23:39
			I'm just telling you people that I witness
		
03:23:39 --> 03:23:41
			With myself But Rasulallah sallallahu alayhi wa sallam
		
03:23:41 --> 03:23:43
			said chest Right, where's your chest?
		
03:23:44 --> 03:23:46
			This area, right Yeah, whatever is easier for
		
03:23:46 --> 03:23:48
			you, you put on your chest And that's
		
03:23:48 --> 03:23:50
			it, left on the right On the right
		
03:23:50 --> 03:23:52
			hand, right When you put here and then
		
03:23:52 --> 03:23:54
			you do the du'a Al-Siftah, right,
		
03:23:54 --> 03:23:55
			any of the du'a Al-Siftah, choose
		
03:23:55 --> 03:23:58
			one of them and just do It's good,
		
03:23:58 --> 03:24:04
			inshallah And then after that, you say Bismillahirrahmanirrahim
		
03:24:04 --> 03:24:07
			And then you read Surah Al-Fatiha Right,
		
03:24:07 --> 03:24:10
			the best is to read Silently these two
		
03:24:10 --> 03:24:12
			ayat But if you read louder, also it's
		
03:24:12 --> 03:24:15
			okay Because Abu Huraira also read louder And
		
03:24:15 --> 03:24:16
			he says I just want you to understand
		
03:24:16 --> 03:24:18
			that This is the sunnah of Rasulallah sallallahu
		
03:24:18 --> 03:24:20
			alayhi wa sallam That Bismillah and A'udhu
		
03:24:20 --> 03:24:23
			Billah to be read In the salah, right
		
03:24:23 --> 03:24:25
			So you do Bismillah, A'udhu Billah And
		
03:24:25 --> 03:24:29
			then you start reading Surah Al-Fatiha Surah
		
03:24:29 --> 03:24:34
			Al-Fatiha has to be read Correctly Alhamdulillahi
		
03:24:34 --> 03:24:39
			Rabbil Alameen Ar-Rahmanir Raheem Maliki Yawmid Deen
		
03:24:39 --> 03:24:45
			Iyyaka Naabudu Iyyaka Don't say Iyyaka Many imams
		
03:24:45 --> 03:24:50
			they say Iyyaka Iyyaka Without Shadda You know
		
03:24:50 --> 03:24:51
			what does that mean?
		
03:24:51 --> 03:24:55
			Iyyaka Naabudu We are worshipping the sun Because
		
03:24:55 --> 03:24:56
			Iyyaka is one of the names of the
		
03:24:56 --> 03:25:00
			sun Iyyaka Naabudu We worship the sun, A
		
03:25:00 --> 03:25:01
			'udhu Billah So you have to make the
		
03:25:01 --> 03:25:06
			Shadda I read
		
03:25:06 --> 03:25:15
			it like this Not with any voice
		
03:25:15 --> 03:25:18
			So that you just know that The most
		
03:25:18 --> 03:25:24
			important thing is the Makharij Al-Huroof Choose
		
03:25:24 --> 03:25:27
			any voice you want Your voice, the voice
		
03:25:27 --> 03:25:31
			of Khalil Hussary And whoever you want to
		
03:25:31 --> 03:25:35
			choose Choose It's okay, as long as he
		
03:25:35 --> 03:25:37
			is reading correctly Our problem is we always
		
03:25:37 --> 03:25:40
			go with the voice We forgot the Tajweed
		
03:25:40 --> 03:25:43
			There are many of the reciters They mess
		
03:25:43 --> 03:25:45
			up the recitation of the Quran But people
		
03:25:45 --> 03:25:47
			are using them No, as a student of
		
03:25:47 --> 03:25:50
			knowledge You should use those ones Who are
		
03:25:50 --> 03:25:51
			known to be experts in the field Of
		
03:25:51 --> 03:25:54
			the Tajweed Whatever voice you want to choose
		
03:25:54 --> 03:25:57
			is up to you But the Makharij must
		
03:25:57 --> 03:25:59
			be pronounced correctly Otherwise your prayer will not
		
03:25:59 --> 03:26:01
			be completed Rasulullah s.a.w. said If
		
03:26:01 --> 03:26:04
			Fatiha is not being completed Your prayer will
		
03:26:04 --> 03:26:08
			not be completed Exactly inshallah After this then
		
03:26:08 --> 03:26:11
			you recite a surah After the surah then
		
03:26:11 --> 03:26:14
			you go for Ruku Your Ruku They said
		
03:26:14 --> 03:26:15
			the Ruku of the Prophet s.a.w.
		
03:26:17 --> 03:26:20
			You have to be straight Who wants to
		
03:26:20 --> 03:26:30
			Demonstrate for us Try Can you No,
		
03:26:31 --> 03:26:32
			no, no You can stay in the way
		
03:26:32 --> 03:26:34
			you are, just make your hand straight This
		
03:26:34 --> 03:26:39
			one Can we have somebody Whose back is,
		
03:26:39 --> 03:26:41
			no don't force yourself Your back is like
		
03:26:41 --> 03:26:45
			that, it's okay Just put your hand Straight
		
03:26:45 --> 03:26:47
			They said what you are supposed to do
		
03:26:47 --> 03:26:49
			Is just to make sure that your hands
		
03:26:49 --> 03:26:54
			are placed straight Don't bend them Do it
		
03:26:54 --> 03:26:59
			again You see straight Then it's okay Because
		
03:26:59 --> 03:27:02
			not everyone's back is straight Some people you
		
03:27:02 --> 03:27:05
			have to bring a hammer And level them
		
03:27:05 --> 03:27:07
			So it's okay as long as his hand
		
03:27:07 --> 03:27:09
			is straight You get it His hand is
		
03:27:09 --> 03:27:11
			straight and the leg also straight And he
		
03:27:11 --> 03:27:14
			put his hand On the knees, it's okay
		
03:27:14 --> 03:27:17
			That's a Ruku Do we have a Mazin,
		
03:27:17 --> 03:27:20
			maybe you should try Do we have any
		
03:27:20 --> 03:27:26
			other Mazin here Okay, there's only one Ah,
		
03:27:26 --> 03:27:29
			that one is a bit Make it straight
		
03:27:29 --> 03:27:32
			That one is a bit better Than mine
		
03:27:32 --> 03:27:35
			and yours So they said Rasul s.a
		
03:27:35 --> 03:27:39
			.w. Who asked you to stand up They
		
03:27:39 --> 03:27:42
			said Rasul s.a.w. Makes Ruku In
		
03:27:42 --> 03:27:44
			the way, if you had to put something
		
03:27:44 --> 03:27:46
			On his back, it would not fall down
		
03:27:48 --> 03:27:51
			But that Rasul s.a.w. Just stay
		
03:27:51 --> 03:27:52
			in the way you are You see he
		
03:27:52 --> 03:27:54
			put his hand on the On the knees,
		
03:27:54 --> 03:27:56
			right And also if you look at Mazin
		
03:27:57 --> 03:28:00
			He's separate between the fingers That's how Rasul
		
03:28:00 --> 03:28:01
			s.a.w. used to do Put his
		
03:28:01 --> 03:28:03
			hand on the knees and also separate Between
		
03:28:03 --> 03:28:07
			the fingers, he opens them And you see
		
03:28:07 --> 03:28:10
			Mazin Is looking down, right down No need
		
03:28:10 --> 03:28:11
			to look at the place of the Sujud
		
03:28:11 --> 03:28:13
			Just look down, just be a normal person
		
03:28:13 --> 03:28:16
			Your head is down And also the level
		
03:28:16 --> 03:28:18
			of your head Don't raise it so up,
		
03:28:18 --> 03:28:20
			can I push you Don't raise it so
		
03:28:20 --> 03:28:22
			up and don't raise it so down Be
		
03:28:22 --> 03:28:27
			flexible Don't raise it so down also Rasul
		
03:28:27 --> 03:28:29
			s.a.w. they said He usually keep
		
03:28:29 --> 03:28:34
			it at the same level Right Just be
		
03:28:34 --> 03:28:37
			a normal person Don't do Tekalluf Sometimes some
		
03:28:37 --> 03:28:39
			people they put their hand on On the
		
03:28:39 --> 03:28:42
			shin To make sure that they have the
		
03:28:42 --> 03:28:45
			Ruku properly, no this is not how Rasul
		
03:28:45 --> 03:28:46
			s.a.w. Used to do it I
		
03:28:46 --> 03:28:52
			think this one is dead Just punishing yourself
		
03:28:52 --> 03:28:55
			So do you get how to make it
		
03:28:55 --> 03:28:57
			right So the feet should be facing The
		
03:28:57 --> 03:29:00
			Qibla, right Oh this one is alive, Alhamdulillah
		
03:29:01 --> 03:29:03
			So the feet should be facing The Qibla,
		
03:29:04 --> 03:29:06
			so you stand And also the standing, you
		
03:29:06 --> 03:29:09
			shouldn't Open your legs so much You see
		
03:29:09 --> 03:29:11
			sometimes especially When we pray the Jama'at,
		
03:29:12 --> 03:29:14
			some people They open so much, the problem
		
03:29:14 --> 03:29:16
			of this Is when you finish the first
		
03:29:16 --> 03:29:18
			Raka'at You cannot maintain the same thing
		
03:29:18 --> 03:29:19
			You have to come back to the normal
		
03:29:19 --> 03:29:22
			standing And then you keep space here and
		
03:29:22 --> 03:29:24
			space there also That's why you have to
		
03:29:24 --> 03:29:27
			just Leave a normal standing That's it Shoulder
		
03:29:27 --> 03:29:31
			to shoulder, foot to foot So after the
		
03:29:31 --> 03:29:34
			Ruku Then you stand up from the Ruku
		
03:29:34 --> 03:29:38
			Mazen can you try What about the legs
		
03:29:38 --> 03:29:41
			Do they have to be straight Some people
		
03:29:41 --> 03:29:43
			bend it to the front No you don't,
		
03:29:43 --> 03:29:46
			that's why I said Do it again Mazen
		
03:29:47 --> 03:29:49
			The same way you see, straight They have
		
03:29:49 --> 03:29:51
			to be like that Somebody cannot do that
		
03:29:52 --> 03:29:55
			No, if A person cannot do because of
		
03:29:55 --> 03:30:00
			health He goes according to his ability You
		
03:30:00 --> 03:30:03
			cannot force him to punish Himself in the
		
03:30:03 --> 03:30:05
			prayer, Allah SWT Did not impose this upon
		
03:30:05 --> 03:30:07
			him That's why even the whole prayers if
		
03:30:07 --> 03:30:09
			I cannot stand up I pray seated, when
		
03:30:09 --> 03:30:10
			I sit down And pray for sure there
		
03:30:10 --> 03:30:12
			is no Ruku in that way There is
		
03:30:12 --> 03:30:14
			no Sujud in that way unless if I
		
03:30:14 --> 03:30:16
			can Make Sujud, the one who cannot do
		
03:30:16 --> 03:30:18
			all Of these can just pray while lying
		
03:30:18 --> 03:30:21
			down With just thinking And just using his
		
03:30:21 --> 03:30:24
			mouth But in the normal circumstances This is
		
03:30:24 --> 03:30:27
			the way it should be done And then
		
03:30:27 --> 03:30:31
			now after this Mazen stand up Wrong, go
		
03:30:31 --> 03:30:35
			back Say the thing We are supposed to
		
03:30:35 --> 03:30:39
			be saying No forget about that one Just
		
03:30:39 --> 03:30:43
			stand up Just like that Which prayer is
		
03:30:43 --> 03:30:47
			that This is how you pray In Put
		
03:30:47 --> 03:30:57
			your hands He lost again I want to
		
03:30:57 --> 03:31:03
			see the way you say Did you hear
		
03:31:03 --> 03:31:12
			him No, I am praying alone He is
		
03:31:12 --> 03:31:19
			very smart He is a Smart criminal But
		
03:31:19 --> 03:31:22
			just assume we are the Right So just
		
03:31:22 --> 03:31:28
			say And up You see when he is
		
03:31:28 --> 03:31:34
			coming up He started saying And up That's
		
03:31:34 --> 03:31:35
			why they said when you are standing up
		
03:31:35 --> 03:31:39
			from the Ruku You say By the time
		
03:31:39 --> 03:31:41
			you are completely standing You are done with
		
03:31:41 --> 03:31:45
			that Then you should say After you completely
		
03:31:45 --> 03:31:49
			stand This is how it should be Distributed
		
03:31:52 --> 03:31:56
			Something that I forgot Which is good One
		
03:31:56 --> 03:31:59
			of you also brought it When you are
		
03:32:00 --> 03:32:02
			Going for the Ruku You raise up your
		
03:32:02 --> 03:32:07
			hand And say And then go to the
		
03:32:07 --> 03:32:09
			Ruku You can raise up the hand together
		
03:32:09 --> 03:32:11
			with the Takbir You can say the Takbir
		
03:32:11 --> 03:32:13
			and then raise up your hand You can
		
03:32:13 --> 03:32:15
			raise up your hand First and then say
		
03:32:15 --> 03:32:19
			the Takbir Three ways are Ok according to
		
03:32:19 --> 03:32:21
			our scholars And the Sunnah of the Prophet
		
03:32:21 --> 03:32:24
			And then you go for the Ruku In
		
03:32:24 --> 03:32:27
			the Ruku you say We already know that
		
03:32:27 --> 03:32:29
			one And any other Dua narrated by the
		
03:32:29 --> 03:32:53
			Prophet Yes Abdullah Like
		
03:32:53 --> 03:32:55
			what I said This one is correct I
		
03:32:55 --> 03:33:01
			give you A plus for this The only
		
03:33:01 --> 03:33:06
			thing you missed is Just say Ok Put
		
03:33:06 --> 03:33:10
			them together No put them together Put them
		
03:33:10 --> 03:33:17
			together But now slowly slowly Don't go faster
		
03:33:17 --> 03:33:19
			If you go faster I also will be
		
03:33:19 --> 03:33:20
			wrong like you If I am to do
		
03:33:20 --> 03:33:26
			it in the same way Excellent Excellent Now
		
03:33:26 --> 03:33:30
			you graduate with a professional certificate In Salah
		
03:33:30 --> 03:33:33
			But let me hear the rest first After
		
03:33:34 --> 03:33:44
			After you say The
		
03:33:44 --> 03:33:49
			first two For the one who is praying
		
03:33:50 --> 03:33:52
			As Imam He has to say both of
		
03:33:52 --> 03:33:58
			them Must say both of them This is
		
03:33:58 --> 03:34:00
			Wajib And the one who is praying alone
		
03:34:00 --> 03:34:02
			also must say both of them Is Wajib
		
03:34:02 --> 03:34:04
			upon him And the one who is praying
		
03:34:04 --> 03:34:07
			behind Imam He waits for the Imam to
		
03:34:07 --> 03:34:10
			say But the Wajib upon him is Say
		
03:34:11 --> 03:34:15
			Only Even if he doesn't say It's fine
		
03:34:15 --> 03:34:21
			This one is Sunnah If you say it
		
03:34:21 --> 03:34:25
			you get More reward Which one is better?
		
03:34:25 --> 03:34:28
			Get more reward or less reward May Allah
		
03:34:28 --> 03:34:32
			grant you good Abdullah So after this Then
		
03:34:32 --> 03:34:36
			we are now Standing right Now standing then
		
03:34:36 --> 03:34:38
			we are going for Sujood right There are
		
03:34:38 --> 03:34:41
			two ways of going down to Sujood Either
		
03:34:41 --> 03:34:44
			you go with your knees Or you go
		
03:34:44 --> 03:34:46
			with the hands You still want to demonstrate
		
03:34:48 --> 03:34:53
			Abdullah move a bit here Give him space
		
03:34:54 --> 03:34:57
			How do you go for Sujood?
		
03:34:57 --> 03:35:00
			Do you need We said when you are
		
03:35:00 --> 03:35:01
			going for Ruku You raise up your hand
		
03:35:01 --> 03:35:03
			right When you are coming up from the
		
03:35:03 --> 03:35:05
			Ruku also you raise up your hand When
		
03:35:05 --> 03:35:07
			you are going for Sujood Are you supposed
		
03:35:07 --> 03:35:08
			to raise up your hand?
		
03:35:08 --> 03:35:15
			No There are some scholars who said You
		
03:35:15 --> 03:35:16
			raise up your hand whenever you are coming
		
03:35:16 --> 03:35:20
			up or Going down He mentioned that There
		
03:35:20 --> 03:35:23
			are only these places where the Prophet Used
		
03:35:23 --> 03:35:24
			to raise up his hand It is a
		
03:35:24 --> 03:35:27
			very authentic narration He says when he does
		
03:35:27 --> 03:35:29
			Takbir And when he is going for the
		
03:35:29 --> 03:35:31
			Ruku When he is coming up from the
		
03:35:31 --> 03:35:33
			Ruku And when he is coming up from
		
03:35:33 --> 03:35:36
			the second Ruku He raises up his hand
		
03:35:36 --> 03:35:37
			Other than that he said I never saw
		
03:35:37 --> 03:35:40
			the Prophet raise up his hand And you
		
03:35:40 --> 03:35:42
			know Abdullah Ibn Omar is One of the
		
03:35:42 --> 03:35:45
			closest people In terms of being attached to
		
03:35:45 --> 03:35:48
			Following the Prophet and everything he does That
		
03:35:48 --> 03:35:53
			is what makes His narration stronger And also
		
03:35:53 --> 03:35:55
			in terms of Authenticity it is way stronger
		
03:35:55 --> 03:36:01
			than The other narration that says But some
		
03:36:01 --> 03:36:04
			scholars Said this is something that Happens to
		
03:36:04 --> 03:36:13
			the Rawi He was supposed to say So
		
03:36:13 --> 03:36:15
			now when he is going for the Sujood
		
03:36:15 --> 03:36:17
			But if somebody does that it is fine
		
03:36:17 --> 03:36:19
			Because there are great scholars using that narration
		
03:36:19 --> 03:36:22
			Who says it is okay But majority of
		
03:36:22 --> 03:36:23
			the scholars said we have only these four
		
03:36:23 --> 03:36:31
			places And then go to Sujood So he
		
03:36:31 --> 03:36:36
			goes with the hand right Mazin which prayer
		
03:36:36 --> 03:36:36
			are you doing?
		
03:36:42 --> 03:36:44
			I think all of your prayers are Batil
		
03:36:44 --> 03:36:50
			now 20,000 prayers to be repeated Okay
		
03:36:50 --> 03:36:56
			Mazin Say Allahu Akbar We forgive So he
		
03:36:56 --> 03:37:01
			started with the Hand right Can you go
		
03:37:01 --> 03:37:02
			with the knees?
		
03:37:05 --> 03:37:10
			The second type he is going with This
		
03:37:10 --> 03:37:13
			one is also hand Because he is familiar
		
03:37:13 --> 03:37:15
			with the hands It is very difficult for
		
03:37:15 --> 03:37:17
			him to go with the knees Put your
		
03:37:17 --> 03:37:19
			hands like this When you are going down
		
03:37:19 --> 03:37:25
			Put your hands here So which one is
		
03:37:25 --> 03:37:26
			correct?
		
03:37:26 --> 03:37:27
			Hand or knees?
		
03:37:31 --> 03:37:41
			Knees Okay no problem This is actually the
		
03:37:41 --> 03:37:45
			reflection Of the Ikhtilaf al-Fuqaha Fuqaha also
		
03:37:45 --> 03:37:48
			disagree The same way they disagree You also
		
03:37:48 --> 03:37:52
			disagree So which one is Majority of the
		
03:37:52 --> 03:37:59
			scholars here Says hands Minority like Abdullah They
		
03:37:59 --> 03:38:04
			said knees Each one of them has Something
		
03:38:04 --> 03:38:07
			to support their views With it However the
		
03:38:07 --> 03:38:11
			Hadith of Abu Hurairah said Rasulullah s.a
		
03:38:11 --> 03:38:14
			.w. said When you make Sujood You are
		
03:38:14 --> 03:38:21
			not supposed to Make Sujood Like the way
		
03:38:21 --> 03:38:24
			the camel Is making Ruku They said why
		
03:38:24 --> 03:38:26
			camel is being used Why not goat?
		
03:38:26 --> 03:38:27
			Why not cow?
		
03:38:27 --> 03:38:28
			Why camel only?
		
03:38:29 --> 03:38:31
			Because they said according to the culture and
		
03:38:31 --> 03:38:34
			the custom Even the language Camel is the
		
03:38:34 --> 03:38:40
			only animal that The knees are Placed on
		
03:38:40 --> 03:38:44
			the hand on the front leg The knees
		
03:38:44 --> 03:38:48
			are in the front Front leg When the
		
03:38:48 --> 03:38:51
			camel bow down He is putting which leg
		
03:38:51 --> 03:38:52
			First to the ground?
		
03:38:53 --> 03:38:56
			The front one And where is the knees
		
03:38:56 --> 03:38:56
			of the camel?
		
03:38:57 --> 03:39:01
			The front leg So when the camel put
		
03:39:01 --> 03:39:03
			the front leg He is putting the knees
		
03:39:03 --> 03:39:04
			first Right?
		
03:39:04 --> 03:39:06
			The knees of the camel If I come
		
03:39:06 --> 03:39:08
			and I put The knees first before the
		
03:39:08 --> 03:39:13
			hand I am imitating camel You get it?
		
03:39:13 --> 03:39:15
			Because the knees goes down to the earth
		
03:39:15 --> 03:39:17
			With the, I am sorry The camel goes
		
03:39:17 --> 03:39:21
			down with the The knees If I make
		
03:39:21 --> 03:39:23
			Sujood with the knees I am imitating a
		
03:39:23 --> 03:39:26
			camel That's why Abu Hurairah said Which is
		
03:39:26 --> 03:39:28
			the part of the Hadith according to some
		
03:39:28 --> 03:39:32
			scholars He says He should put his hand
		
03:39:32 --> 03:39:36
			Before his knees He said he should put
		
03:39:36 --> 03:39:39
			his hand Before the knees This is the
		
03:39:39 --> 03:39:41
			Madhab of the Muhaddithin and many of the
		
03:39:41 --> 03:39:45
			Fuqaha Most of them says the hand first
		
03:39:45 --> 03:39:48
			And then the knees However some of the
		
03:39:48 --> 03:39:53
			scholars They said no The knees first And
		
03:39:53 --> 03:39:57
			they said that Narration of Abu Hurairah He
		
03:39:57 --> 03:39:59
			should put the hand before the knees They
		
03:39:59 --> 03:40:01
			said this is not from Rasulullah It is
		
03:40:01 --> 03:40:05
			from Abu Hurairah But then the majority of
		
03:40:05 --> 03:40:07
			the scholars Or the scholars who are taking
		
03:40:07 --> 03:40:12
			The statement of Abu Hurairah They said The
		
03:40:12 --> 03:40:14
			one who narrates Something he knows better than
		
03:40:14 --> 03:40:17
			anybody else About what did he mean by
		
03:40:17 --> 03:40:19
			that narration So even if it is not
		
03:40:19 --> 03:40:22
			From Rasulullah Abu Hurairah knows what the Prophet
		
03:40:22 --> 03:40:27
			Meant The best opinion with no doubt Is
		
03:40:27 --> 03:40:29
			the one that says hand first before the
		
03:40:29 --> 03:40:31
			knees You get it?
		
03:40:31 --> 03:40:35
			Hand first before the knees However Since the
		
03:40:35 --> 03:40:37
			issue is controversial And both of them have
		
03:40:37 --> 03:40:41
			companions To support their views If a person
		
03:40:41 --> 03:40:43
			follows the other one Also you don't tell
		
03:40:43 --> 03:40:45
			him you are doing the wrong thing But
		
03:40:45 --> 03:40:47
			the best is to put the hands Before
		
03:40:47 --> 03:40:50
			the knees And it is much easier actually
		
03:40:51 --> 03:40:54
			For the knees In the places where they
		
03:40:54 --> 03:40:56
			put the knees first When you come to
		
03:40:56 --> 03:41:00
			the Masjid During the Sujood Everyone is hitting
		
03:41:00 --> 03:41:02
			the You get it?
		
03:41:02 --> 03:41:04
			So to put the hands first Is more
		
03:41:04 --> 03:41:06
			merciful to the knees And if you keep
		
03:41:06 --> 03:41:09
			hitting You might face problems in the future
		
03:41:10 --> 03:41:12
			So when you put the hands first You
		
03:41:12 --> 03:41:13
			will be able to put your knees down
		
03:41:13 --> 03:41:16
			Very calmly and very slowly As I said
		
03:41:16 --> 03:41:19
			this is the opinion of Most of the
		
03:41:19 --> 03:41:24
			Muhaddithin That the hands Come first before the
		
03:41:24 --> 03:41:26
			knees So let me just complete And I
		
03:41:26 --> 03:41:28
			know everyone has a lot of questions Then
		
03:41:28 --> 03:41:30
			we can go to the questions later on
		
03:41:30 --> 03:41:34
			So after this Then we do the Sujood
		
03:41:34 --> 03:41:34
			right?
		
03:41:34 --> 03:41:36
			Is it ok to demonstrate the Sujood?
		
03:41:36 --> 03:41:38
			That's the last one inshallah For the Sujood
		
03:41:39 --> 03:41:41
			I think you have to move behind a
		
03:41:41 --> 03:41:51
			bit You see Move a bit A bit
		
03:41:51 --> 03:41:54
			more No no no That one you go
		
03:41:54 --> 03:41:59
			back No back a bit A bit Aha
		
03:42:01 --> 03:42:03
			That position should be the position Of your
		
03:42:03 --> 03:42:05
			knees When I say move just your head
		
03:42:05 --> 03:42:10
			should move forward Like that If you can
		
03:42:10 --> 03:42:14
			move your head a bit more You see
		
03:42:14 --> 03:42:16
			they said The Prophet sallallahu alayhi wa sallam
		
03:42:17 --> 03:42:21
			Closed his fingers And he opened them Open
		
03:42:21 --> 03:42:24
			a bit Open his hand In the way
		
03:42:24 --> 03:42:27
			a small animal Can pass here Don't worry
		
03:42:27 --> 03:42:30
			I'm not going to kill you Can pass
		
03:42:30 --> 03:42:32
			here, a small animal can pass here And
		
03:42:32 --> 03:42:34
			his hand you see He put them like
		
03:42:34 --> 03:42:35
			this They said the Prophet sallallahu alayhi wa
		
03:42:35 --> 03:42:36
			sallam used to close the fingers And put
		
03:42:36 --> 03:42:38
			them like this In the Ruku he opens
		
03:42:39 --> 03:42:41
			In the Sujood he closes the fingers And
		
03:42:41 --> 03:42:47
			face the Qibla with them So he does
		
03:42:47 --> 03:42:50
			Like this right And this one is open
		
03:42:50 --> 03:42:53
			And he separates between his His body and
		
03:42:53 --> 03:42:56
			the arm The armpit is being open And
		
03:42:56 --> 03:42:59
			they said his thigh You see they are
		
03:42:59 --> 03:43:01
			straight That's how the Prophet sallallahu alayhi wa
		
03:43:01 --> 03:43:04
			sallam used to do And the feet Like
		
03:43:04 --> 03:43:06
			that You see he put them to the
		
03:43:06 --> 03:43:09
			ground and fixed them on the floor The
		
03:43:09 --> 03:43:11
			toes are facing Facing the Qibla This is
		
03:43:11 --> 03:43:13
			how they describe the Sujood of the Prophet
		
03:43:13 --> 03:43:14
			sallallahu alayhi wa sallam This is how they
		
03:43:14 --> 03:43:15
			describe the Sujood of the Prophet sallallahu alayhi
		
03:43:15 --> 03:43:18
			wa sallam Not the Sujood that you compress
		
03:43:18 --> 03:43:19
			yourself That's why having the Sufuf in the
		
03:43:19 --> 03:43:22
			Masjid Closer to each other is wrong You
		
03:43:22 --> 03:43:24
			must give space for the people To be
		
03:43:24 --> 03:43:27
			able to make correct Sujood Right the only
		
03:43:27 --> 03:43:29
			one that you cannot be Practicing correctly is
		
03:43:29 --> 03:43:30
			when you are in the Jamaa To open
		
03:43:30 --> 03:43:32
			your hand Otherwise you are going to kick
		
03:43:32 --> 03:43:35
			the people And stop them from making their
		
03:43:35 --> 03:43:37
			own Sujood Is that clear?
		
03:43:37 --> 03:43:38
			And we know what to say in the
		
03:43:38 --> 03:43:40
			Sujood And then we sit down between the
		
03:43:40 --> 03:43:42
			two Sujood right What type of sitting?
		
03:43:43 --> 03:43:46
			The normal one I want to see you
		
03:43:46 --> 03:43:54
			No no Show them Face here Sit the
		
03:43:54 --> 03:43:59
			Iftarash Not this one This one But this
		
03:43:59 --> 03:44:01
			one you should put your leg Like that
		
03:44:02 --> 03:44:04
			That's the way they said the Prophet sallallahu
		
03:44:04 --> 03:44:05
			alayhi wa sallam Sitting between the two Sujood
		
03:44:06 --> 03:44:08
			And this is also the sitting in the
		
03:44:08 --> 03:44:12
			First Tashahud Right The sitting in the second
		
03:44:12 --> 03:44:15
			Tashahud Do that one The sitting in the
		
03:44:15 --> 03:44:17
			second Tashahud is like this A Tawarruk we
		
03:44:17 --> 03:44:20
			call it Tawarruk And this is supposed to
		
03:44:20 --> 03:44:23
			be done In the second Tashahud Are we
		
03:44:23 --> 03:44:24
			together?
		
03:44:25 --> 03:44:26
			I know you are tired but I am
		
03:44:26 --> 03:44:29
			almost done also The second Sujood The second
		
03:44:29 --> 03:44:32
			Sujood this one Tawarruk Should be practiced when
		
03:44:32 --> 03:44:35
			the prayer has Two Tashahud When the prayer
		
03:44:35 --> 03:44:38
			has only one Tashahud Tawarruk is that sitting
		
03:44:38 --> 03:44:40
			that you do Between the two Sujood And
		
03:44:40 --> 03:44:42
			the first Sujood this is what it should
		
03:44:42 --> 03:44:45
			be maintained So that Tawarruk Is supposed to
		
03:44:45 --> 03:44:47
			be done when the prayer has Two Tashahud
		
03:44:47 --> 03:44:49
			That means in Fajr prayer we don't have
		
03:44:49 --> 03:44:53
			Tawarruk In Sunnah prayers The two Rakat we
		
03:44:53 --> 03:44:55
			don't have Tawarruk But in Maghrib do we
		
03:44:55 --> 03:44:55
			have Tawarruk?
		
03:44:56 --> 03:44:57
			Yes Zuhur?
		
03:44:57 --> 03:45:01
			Yes Tawarruk Asr, Isha also Tawarruk So this
		
03:45:01 --> 03:45:03
			is how the Prophet sallallahu alayhi wa sallam
		
03:45:03 --> 03:45:05
			Used to do these things And then the
		
03:45:05 --> 03:45:06
			last one when you are sitting for the
		
03:45:06 --> 03:45:08
			Tashahud How do you put your hand?
		
03:45:09 --> 03:45:13
			You have to face me They said the
		
03:45:13 --> 03:45:14
			Prophet sallallahu alayhi wa sallam Used to put
		
03:45:14 --> 03:45:18
			his hand like this Both of them Both
		
03:45:18 --> 03:45:22
			of them on his thigh Put them like
		
03:45:22 --> 03:45:24
			this And then he fold the right hand
		
03:45:25 --> 03:45:27
			Fold it Get it?
		
03:45:28 --> 03:45:30
			He fold it Either sometimes they said he
		
03:45:30 --> 03:45:33
			make Some Halaqah like this Or like this
		
03:45:33 --> 03:45:37
			Or sometimes like this And he face the
		
03:45:37 --> 03:45:39
			Qibla So you see this one is being
		
03:45:39 --> 03:45:42
			placed like this You know And the other
		
03:45:42 --> 03:45:45
			one he also And then he fold So
		
03:45:45 --> 03:45:48
			you see contrary to some cultures They twist
		
03:45:48 --> 03:45:51
			the hand like this Harun can tell that
		
03:45:51 --> 03:45:54
			Twist the hand like this And whether you
		
03:45:54 --> 03:45:57
			Sheikh or you don't Sheikh Also controversy Amongst
		
03:45:57 --> 03:46:00
			the scholars But the best is to point
		
03:46:00 --> 03:46:02
			From the beginning of the Tashahud Until the
		
03:46:02 --> 03:46:06
			end and shake a bit Then go Or
		
03:46:06 --> 03:46:12
			shoot Very little And when you are Doing
		
03:46:12 --> 03:46:15
			the Tashahud like this You don't look at
		
03:46:15 --> 03:46:17
			the place of the Sujood You look at
		
03:46:17 --> 03:46:20
			your finger Until the end of the Tashahud
		
03:46:20 --> 03:46:23
			You look at your finger Until the end
		
03:46:23 --> 03:46:26
			of the Tashahud So this is the Tashahud
		
03:46:26 --> 03:46:29
			al-awal And the Tashahud al-akhir You
		
03:46:29 --> 03:46:32
			finish the Tashahud And the Tashahud al-awal
		
03:46:32 --> 03:46:35
			You do the Tashahud And the Salat al
		
03:46:35 --> 03:46:37
			-Nabi salallahu alayhi wa sallam According to the
		
03:46:37 --> 03:46:39
			best opinion The opinion of the Shafi'i
		
03:46:39 --> 03:46:41
			scholars and this is the best opinion The
		
03:46:41 --> 03:46:42
			Salat al-Nabi salallahu alayhi wa sallam Is
		
03:46:42 --> 03:46:44
			supposed to be done in all the Tashahud
		
03:46:44 --> 03:46:47
			The first and the second one And in
		
03:46:47 --> 03:46:49
			the second Tashahud You do the Salat al
		
03:46:49 --> 03:46:50
			-Nabi salallahu alayhi wa sallam And ask Allah
		
03:46:50 --> 03:46:52
			to protect you from Jahannam and Adhab al
		
03:46:52 --> 03:46:54
			-Qabr That Dua and then make your own
		
03:46:54 --> 03:46:56
			Dua As much as you wish And then
		
03:46:56 --> 03:46:58
			you say Assalamu Alaikum How to say Assalam?
		
03:47:02 --> 03:47:06
			What turns in you Is your head Not
		
03:47:06 --> 03:47:08
			your body You get it?
		
03:47:08 --> 03:47:10
			Some people think that since it is mentioned
		
03:47:10 --> 03:47:15
			that the Prophet They can see You know
		
03:47:15 --> 03:47:17
			when he is making Tashahud They can see
		
03:47:17 --> 03:47:21
			that The cheek of the Prophet That means
		
03:47:21 --> 03:47:24
			He is turning with his body No The
		
03:47:24 --> 03:47:26
			Prophet will go like this If I do
		
03:47:26 --> 03:47:28
			like this people behind can they see?
		
03:47:28 --> 03:47:30
			Yes they can see There is no Ishqal
		
03:47:31 --> 03:47:34
			Some of the Imams when I see them
		
03:47:34 --> 03:47:35
			When they go it is like they are
		
03:47:35 --> 03:47:41
			going to turn So if you have a
		
03:47:41 --> 03:47:42
			Juha He will tell you what did I
		
03:47:42 --> 03:47:44
			do If he doesn't run away from you
		
03:47:44 --> 03:47:47
			So you do like that You say Assalamu
		
03:47:47 --> 03:47:52
			Alaikum Assalamu Alaikum Assalamu Alaikum And also here
		
03:47:52 --> 03:47:55
			Assalamu Alaikum There are different versions of the
		
03:47:55 --> 03:47:58
			Salam of the Prophet Either one that you
		
03:47:58 --> 03:48:00
			do as long as it is Attributed to
		
03:48:00 --> 03:48:04
			Rasulullah Is correct After that then you go
		
03:48:04 --> 03:48:07
			for those Adaiyya and the Tasbeeh The Prophet
		
03:48:07 --> 03:48:11
			said This is how we are told Rasulullah
		
03:48:11 --> 03:48:14
			Used to pray and he said Sallu kama
		
03:48:14 --> 03:48:16
			ra'itumuni wa salli This is just in
		
03:48:16 --> 03:48:19
			brief For somebody who wants details The books
		
03:48:19 --> 03:48:21
			of the Fuqaha Sheikh Nasir has a book
		
03:48:21 --> 03:48:25
			You know a couple of scholars Tried to
		
03:48:25 --> 03:48:27
			simplify the way the Prophet Is praying for
		
03:48:27 --> 03:48:29
			all of us So that the Muslim will
		
03:48:29 --> 03:48:31
			make sure that he is doing The right
		
03:48:31 --> 03:48:33
			thing So my advice before I go to
		
03:48:33 --> 03:48:35
			the question I will start with you Abdullah
		
03:48:35 --> 03:48:40
			Please You have heard what we are able
		
03:48:40 --> 03:48:43
			to Share with each other in this moment
		
03:48:43 --> 03:48:49
			Please try Apply Everything in your life Try
		
03:48:49 --> 03:48:51
			apply Don't forget we are on a journey
		
03:48:51 --> 03:48:55
			to Rabbul Alameen There is no Success that
		
03:48:55 --> 03:48:57
			is better than you Going to Allah subhanahu
		
03:48:57 --> 03:48:58
			wa ta'ala with a prayer That is
		
03:48:58 --> 03:49:02
			100% perfect Or if it is deficient
		
03:49:02 --> 03:49:05
			But the deficiency is Just in Khushu and
		
03:49:05 --> 03:49:08
			some Other matters but not in the The
		
03:49:08 --> 03:49:11
			keys in the prayers You preserve it according
		
03:49:11 --> 03:49:13
			to the Sunnah of the Prophet so that
		
03:49:13 --> 03:49:15
			you can have your Sunnah prayers Fixed in
		
03:49:15 --> 03:49:17
			it The real success is to have this
		
03:49:17 --> 03:49:20
			good life In this dunya, pleasant life in
		
03:49:20 --> 03:49:22
			the dunya And also to meet Allah subhanahu
		
03:49:22 --> 03:49:24
			wa ta'ala And Allah will make you
		
03:49:24 --> 03:49:27
			Happy because of your prayer So let's try
		
03:49:27 --> 03:49:31
			collectively And make use of this Moment, we
		
03:49:31 --> 03:49:33
			have been doing this For almost 2 or
		
03:49:33 --> 03:49:35
			3 hours Please don't let them be wasted
		
03:49:35 --> 03:49:38
			This is part of your life Make sure
		
03:49:38 --> 03:49:40
			that from now onward when you pray You
		
03:49:40 --> 03:49:42
			view all of these Information that we share
		
03:49:42 --> 03:49:45
			with each other And make sure that your
		
03:49:45 --> 03:49:47
			prayer Inshallah is a prayer that you will
		
03:49:47 --> 03:49:49
			be proud Of it when you meet Allah
		
03:49:49 --> 03:49:59
			subhanahu wa ta'ala I
		
03:49:59 --> 03:50:06
			start with you Abdullah, I promise you Is
		
03:50:06 --> 03:50:10
			it true that when you Move your finger
		
03:50:10 --> 03:50:12
			It hits shaytan, right?
		
03:50:13 --> 03:50:15
			Is that true?
		
03:50:16 --> 03:50:19
			It is mentioned that It is stronger Against
		
03:50:19 --> 03:50:23
			shaytan Than hitting him with Sword or anything
		
03:50:23 --> 03:50:28
			I can't remember the Authenticity of that Abdullah
		
03:50:28 --> 03:50:31
			But for sure When you do like this
		
03:50:31 --> 03:50:34
			Abdullah You shake your hand And you look
		
03:50:34 --> 03:50:36
			at it because when you are making The
		
03:50:36 --> 03:50:38
			shahood, you are doing like this Right?
		
03:50:38 --> 03:50:40
			And you are watching your finger If your
		
03:50:40 --> 03:50:43
			finger is shaking It is reminding you that
		
03:50:43 --> 03:50:48
			you are In the prayer and therefore And
		
03:50:48 --> 03:50:50
			therefore you should be calm You are in
		
03:50:50 --> 03:50:52
			front of Rabbul Alameen You should pray calmly,
		
03:50:52 --> 03:50:57
			no moving No Doing anything that would distract
		
03:50:57 --> 03:50:59
			you You get it in the prayer You
		
03:50:59 --> 03:51:01
			get it in the prayer from the beginning
		
03:51:01 --> 03:51:02
			Until the end you are supposed to be
		
03:51:02 --> 03:51:04
			like that That's why when I say Allahu
		
03:51:04 --> 03:51:06
			Akbar In the prayer, I put my hand
		
03:51:06 --> 03:51:09
			here My eyes are supposed to be there
		
03:51:11 --> 03:51:13
			Because I am praying in front of Allah
		
03:51:13 --> 03:51:18
			It is a good, imagine You have your
		
03:51:18 --> 03:51:21
			younger brother And you are telling him Something
		
03:51:21 --> 03:51:24
			that is very important And that younger brother
		
03:51:24 --> 03:51:28
			Is looking at like this How do you
		
03:51:28 --> 03:51:28
			feel?
		
03:51:30 --> 03:51:33
			Annoyed You feel annoyed, right?
		
03:51:33 --> 03:51:35
			That he is not even paying attention to
		
03:51:35 --> 03:51:36
			you He is not even respecting you, right?
		
03:51:37 --> 03:51:39
			If you are in the harsh community You
		
03:51:39 --> 03:51:42
			might smack him Focus here, I am talking
		
03:51:42 --> 03:51:43
			to you, right?
		
03:51:43 --> 03:51:44
			I am not talking to you Abdullah You
		
03:51:44 --> 03:51:47
			are going to tell that younger brother of
		
03:51:47 --> 03:51:49
			yours Focus here because I am talking to
		
03:51:49 --> 03:51:52
			you But now Abdullah A person is in
		
03:51:52 --> 03:51:54
			front of Rabbul Alameen How is he supposed
		
03:51:54 --> 03:51:55
			to behave?
		
03:51:56 --> 03:51:57
			Very calmly, right?
		
03:51:58 --> 03:52:00
			Right Abdullah, right?
		
03:52:00 --> 03:52:01
			So that's how we are supposed to pray
		
03:52:01 --> 03:52:03
			So when I say Allahu Akbar I put
		
03:52:03 --> 03:52:05
			my hand on my chest And I look
		
03:52:05 --> 03:52:08
			at the place of the sujood I focus
		
03:52:08 --> 03:52:11
			in my prayer Because Rabbul Alameen is watching
		
03:52:11 --> 03:52:13
			What I am doing So when I go
		
03:52:13 --> 03:52:16
			to Tashahud I sit down, I put my
		
03:52:16 --> 03:52:19
			hand here I watch over the finger The
		
03:52:19 --> 03:52:22
			finger is moving like this It is indicating
		
03:52:22 --> 03:52:24
			and telling me That Ibrahim you are still
		
03:52:24 --> 03:52:27
			in praying Abdullah you are still praying Right?
		
03:52:28 --> 03:52:30
			Do you think Shaytan will be happy with
		
03:52:30 --> 03:52:30
			this?
		
03:52:30 --> 03:52:32
			No, because it is reminding you To be
		
03:52:32 --> 03:52:34
			having khushu in the prayer Then Shaytan will
		
03:52:34 --> 03:52:37
			hate it so much That's why it is
		
03:52:37 --> 03:52:39
			important to put your hand like this And
		
03:52:39 --> 03:52:41
			shake it Because it reminds you that you
		
03:52:41 --> 03:52:43
			are still in In the prayer, you get
		
03:52:43 --> 03:52:43
			it Abdullah?
		
03:52:44 --> 03:52:50
			Next question Jazakallah Khair Ameen Abdullah And you
		
03:52:50 --> 03:52:59
			too Jazakallah Khair
		
03:52:59 --> 03:53:02
			Ameen Shaykh the first question is If I
		
03:53:02 --> 03:53:05
			know someone who doesn't pray How can I
		
03:53:05 --> 03:53:06
			advise them to start praying?
		
03:53:06 --> 03:53:09
			And is it advisable to tell them To
		
03:53:09 --> 03:53:11
			try to pray at least One prayer per
		
03:53:11 --> 03:53:12
			day?
		
03:53:12 --> 03:53:15
			No, what is advisable is to tell him
		
03:53:15 --> 03:53:16
			To pray to Allah SWT The way Allah
		
03:53:16 --> 03:53:19
			commanded him So you should bring him And
		
03:53:19 --> 03:53:21
			sit down with him Please we are almost
		
03:53:21 --> 03:53:24
			done, let's focus You should bring him and
		
03:53:24 --> 03:53:26
			sit down with him You know, be very
		
03:53:26 --> 03:53:29
			calm Don't be so attitude and so angry
		
03:53:29 --> 03:53:31
			with him Talk to him in a nice
		
03:53:31 --> 03:53:33
			way Address his heart And remind him about
		
03:53:33 --> 03:53:36
			these Nusus from Rasulallah In the Quran And
		
03:53:36 --> 03:53:40
			how much dangerous is the situation Of somebody
		
03:53:40 --> 03:53:42
			who doesn't pray to Allah SWT Bring facts
		
03:53:42 --> 03:53:44
			and history stories And share with him Insha
		
03:53:44 --> 03:53:46
			'Allah he will listen But don't tell him
		
03:53:46 --> 03:53:49
			pray some prayers Tell him what Rabbul Alamin
		
03:53:49 --> 03:53:51
			said It is better for you It is
		
03:53:51 --> 03:53:53
			not good for you to die Going back
		
03:53:53 --> 03:54:02
			to Allah SWT in this way Which one?
		
03:54:09 --> 03:54:14
			I don't know that one I don't know
		
03:54:14 --> 03:54:17
			Because Allah SWT commanded Rasulallah To pray five
		
03:54:17 --> 03:54:20
			times And he commanded everyone to pray five
		
03:54:20 --> 03:54:22
			times Why would I tell somebody Just start
		
03:54:22 --> 03:54:27
			with two And then three prayers That's against
		
03:54:27 --> 03:54:37
			the Sunnah of Muhammad Next question Which
		
03:54:37 --> 03:54:38
			one comes first?
		
03:54:38 --> 03:54:39
			How do you go with the nose?
		
03:54:39 --> 03:54:42
			That's punishment actually Usually the forehead comes first
		
03:54:42 --> 03:54:44
			together with the nose Or just put them
		
03:54:44 --> 03:54:49
			all together You get it A person should
		
03:54:49 --> 03:54:50
			put them all together at once It doesn't
		
03:54:50 --> 03:54:52
			matter The point is when you are in
		
03:54:52 --> 03:54:55
			the sujood These two things must be making
		
03:54:55 --> 03:54:58
			sujood Good question actually How many parts of
		
03:54:58 --> 03:54:59
			you are supposed to be in sujood?
		
03:55:00 --> 03:55:04
			Seven The two hands The forehead together with
		
03:55:04 --> 03:55:07
			this That's three right The knees That's five
		
03:55:07 --> 03:55:12
			right And then the toes right That's seven
		
03:55:13 --> 03:55:18
			The Prophet SAW Do you get it right?
		
03:55:18 --> 03:55:19
			So the point is to have your forehead
		
03:55:19 --> 03:55:28
			and the nose On the ground Which one?
		
03:55:29 --> 03:55:32
			Washing the face You can wash the face
		
03:55:32 --> 03:55:33
			one time If you are sure that you
		
03:55:33 --> 03:55:37
			can cover everything Rasulullah SAW used to take
		
03:55:37 --> 03:55:40
			water And hit the beard and also Put
		
03:55:40 --> 03:55:45
			his hand to rub the beard Three times
		
03:55:45 --> 03:55:50
			Twice Because in Islam you can wash everything
		
03:55:50 --> 03:55:53
			once You can also wash everything twice You
		
03:55:53 --> 03:55:56
			can also do three times The same goes
		
03:55:56 --> 03:56:03
			to the beard For the women When they
		
03:56:03 --> 03:56:07
			are cleaning their hair If they have a
		
03:56:07 --> 03:56:08
			ponytail Or they have tied their hair Must
		
03:56:08 --> 03:56:10
			they open it up and do it?
		
03:56:10 --> 03:56:12
			No, she doesn't need to open the braid
		
03:56:13 --> 03:56:20
			Unless if she put Fake hair No Those
		
03:56:20 --> 03:56:23
			plastic things they use sometimes To tie their
		
03:56:23 --> 03:56:26
			hair with some Rubber band No not the
		
03:56:26 --> 03:56:28
			rubber band You can just wipe on top
		
03:56:28 --> 03:56:31
			of it You know some of the braiding
		
03:56:31 --> 03:56:35
			thing To make it curly They put some
		
03:56:35 --> 03:56:38
			thread But it's plastic They tie, tie, tie
		
03:56:38 --> 03:56:41
			They close the hair completely If you are
		
03:56:41 --> 03:56:45
			touching those plastics Not normal thread That one
		
03:56:45 --> 03:56:46
			should be removed For her to be able
		
03:56:46 --> 03:56:49
			to wipe on top of her The same
		
03:56:49 --> 03:56:51
			goes to the nail polish When she put
		
03:56:51 --> 03:56:53
			the thick one She has to remove it
		
03:56:53 --> 03:56:55
			and make a new one That's why she
		
03:56:55 --> 03:56:56
			can put it during the time When she
		
03:56:56 --> 03:56:59
			doesn't pray But other than that she shouldn't
		
03:56:59 --> 03:57:00
			How about henna?
		
03:57:00 --> 03:57:03
			Henna is ok because henna doesn't change It
		
03:57:03 --> 03:57:05
			just changes the colour of the place But
		
03:57:05 --> 03:57:08
			it doesn't add any layer Of the skin
		
03:57:08 --> 03:57:11
			It doesn't cover the skin That one is
		
03:57:11 --> 03:57:15
			fine And if Someone goes through a mouth
		
03:57:15 --> 03:57:17
			surgery And they can't put water in their
		
03:57:17 --> 03:57:20
			mouth How would they do the If they
		
03:57:20 --> 03:57:22
			go through a mouth surgery And they can't
		
03:57:22 --> 03:57:24
			gargle the water in their mouth How would
		
03:57:24 --> 03:57:24
			they do this?
		
03:57:25 --> 03:57:28
			They can wipe with their hands Just wipe
		
03:57:28 --> 03:57:28
			the lips?
		
03:57:28 --> 03:57:33
			No, inside If they can wipe No problem
		
03:57:33 --> 03:57:36
			If they cannot do The scholar said he
		
03:57:36 --> 03:57:37
			does Taimum for what's left He washes whatever
		
03:57:37 --> 03:57:40
			he can wash And then does Taimum for
		
03:57:40 --> 03:57:48
			the rest Whatever could not be addressed He
		
03:57:48 --> 03:57:51
			does whatever he can wash The thing that
		
03:57:51 --> 03:57:53
			he cannot wash Then he does Taimum for
		
03:57:53 --> 03:57:57
			it There is an opinion that says You
		
03:57:57 --> 03:57:59
			just go for Taimum Straightforward because Allah did
		
03:57:59 --> 03:58:02
			not write Two types of Tahara upon one
		
03:58:02 --> 03:58:04
			person But the majority of the scholars said
		
03:58:04 --> 03:58:07
			He used the water for whatever Water could
		
03:58:07 --> 03:58:09
			be used for And then do Taimum to
		
03:58:09 --> 03:58:12
			address what was not addressed Like the mouth
		
03:58:12 --> 03:58:15
			He did not wash his mouth And Wudu
		
03:58:15 --> 03:58:17
			has to wash the mouth So he does
		
03:58:17 --> 03:58:20
			Taimum That Taimum will address that mouth only
		
03:58:21 --> 03:58:26
			Ok, Alhamdulillah, finish Sheikh If you are working
		
03:58:26 --> 03:58:29
			in the morning Until your time And you
		
03:58:29 --> 03:58:32
			don't have time to go to the Masjid
		
03:58:32 --> 03:58:33
			Is it sufficient to pray You don't have
		
03:58:33 --> 03:58:36
			time to go to Masjid It's working hours
		
03:58:37 --> 03:58:39
			Which work is that you don't have time
		
03:58:39 --> 03:58:42
			To go to the Masjid I think maybe
		
03:58:42 --> 03:58:43
			there is a time But you are not
		
03:58:43 --> 03:58:47
			allowed to leave the area So is it
		
03:58:47 --> 03:58:49
			sufficient You can pray on time I will
		
03:58:49 --> 03:58:52
			advise a person who cannot pray In Jama
		
03:58:52 --> 03:58:56
			'at Throughout his life I will advise him
		
03:58:56 --> 03:58:59
			to look for another job That can allow
		
03:58:59 --> 03:59:01
			him to go to the Masjid You get
		
03:59:01 --> 03:59:02
			it But at the same time also he
		
03:59:02 --> 03:59:05
			has to pray on time He prays in
		
03:59:05 --> 03:59:07
			his own territory But on time Is it
		
03:59:07 --> 03:59:09
			sufficient to pray with my students together in
		
03:59:09 --> 03:59:12
			the classroom If you have the Surah Like
		
03:59:12 --> 03:59:15
			in our universities Even in Medina here also
		
03:59:15 --> 03:59:18
			Every Quliyah in Medina has its own Masjid
		
03:59:18 --> 03:59:21
			There is a main Masjid In the Jamia
		
03:59:21 --> 03:59:26
			They pray right after The Adhan They pray
		
03:59:26 --> 03:59:29
			but we don't pray at that time Our
		
03:59:29 --> 03:59:31
			classes Ended by 1 or 2 I forgot
		
03:59:32 --> 03:59:34
			Then we go and pray at that time
		
03:59:34 --> 03:59:36
			in the Masjid of the Quliyah All the
		
03:59:36 --> 03:59:39
			students Here also you have the same thing
		
03:59:39 --> 03:59:40
			In all the mahalas I think there is
		
03:59:40 --> 03:59:42
			a Masjid As long as there is a
		
03:59:42 --> 03:59:43
			prayer So from your room just come down
		
03:59:43 --> 03:59:46
			to pray Because there is no good in
		
03:59:46 --> 03:59:48
			life That a person doesn't go to the
		
03:59:48 --> 03:59:52
			Masjid One of the evil consequences of Corona
		
03:59:52 --> 03:59:55
			Is to detach people from the Masjid It
		
03:59:55 --> 03:59:59
			really kept A negative impact in our life
		
04:00:00 --> 04:00:03
			For my school Because students are from different
		
04:00:03 --> 04:00:05
			religions So we do pray in the classroom
		
04:00:05 --> 04:00:09
			sometimes In Jamia In the schools no problem
		
04:00:09 --> 04:00:10
			What do you do?
		
04:00:10 --> 04:00:12
			You cannot leave the kids in there So
		
04:00:12 --> 04:00:14
			we have our own Masjid Even in Jumaa
		
04:00:14 --> 04:00:16
			we pray in the schools If the government
		
04:00:16 --> 04:00:18
			allows that, that's fine Because we cannot take
		
04:00:18 --> 04:00:21
			the students To the Masjid That can act
		
04:00:21 --> 04:00:24
			as an excuse So you can pray in
		
04:00:24 --> 04:00:28
			the school In the school We used to
		
04:00:28 --> 04:00:31
			pray We are next to UI We have
		
04:00:31 --> 04:00:34
			our own Jumaa Because you cannot bring 200
		
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			students And then some of them are missing
		
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			That can be Like an excuse Assalamualaikum So
		
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			I have two questions That I've been confused
		
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			about Let's say that you overslept Or you
		
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			were travelling And you missed the Asr prayer
		
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			And it's already Maghrib Some people say that
		
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			even if you pray Asr It doesn't count
		
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			Because the Malaikah already That you prayed So
		
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			do you still pray it or you just
		
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			leave it?
		
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			It depends If it is for instance I
		
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			tell him Muhammad this is Asr time He
		
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			said no I don't want to pray now
		
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			When are you going to pray?
		
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			He said I will pray after Maghrib That
		
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			prayer will not be accepted He is just
		
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			wasting his time You get it?
		
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			But he overslept Or he forgot to pray
		
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			Asr Is it possible to forget?
		
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			No it is That's why Rasulallah said If
		
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			somebody forgets to pray That means it is
		
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			possible to forget He really forgot to pray
		
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			Until Maghrib time then he remembers This one
		
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			he has to pray Right after he remembers
		
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			Right after he wakes up So there are
		
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			two different people here The one who knows
		
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			that this is the time to pray But
		
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			he refused to pray Until after the time
		
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			that he wants to pray That prayer is
		
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			bartered Even if he prays he is wasting
		
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			his time You get it?
		
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			As for the person who forgot Or overslept
		
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			Then he just pray Right after he wakes
		
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			up Or he remembers My second question is
		
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			Let's say that you are traveling again And
		
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			you didn't pray Maghrib and Isha You did
		
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			not pray Maghrib and Isha Ah traveling And
		
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			it was like 10 o'clock Do you
		
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			start with Maghrib or Isha?
		
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			You start with Maghrib always That's the best
		
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			opinion Of the vast majority of the scholars
		
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			You start with Maghrib always And a Musafir
		
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			He has a right to combine between Maghrib
		
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			and Isha He can intentionally delay Maghrib Until
		
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			Isha time Whether he prays Maghrib first and
		
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			then Isha There are some scholars who say
		
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			you start with the prayer That at times
		
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			is already there The current prayer The best
		
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			opinion is the majority's view It says you
		
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			should start with The one that comes first
		
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			Maghrib and then Isha If you enter a
		
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			Masjid People are praying Isha And you do
		
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			not pray Maghrib You pray Maghrib with them
		
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			With the intention of Maghrib Not Isha You
		
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			can join them But then the question is
		
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			When do you stop your prayer Because they
		
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			are praying four And you are praying three
		
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			You get it?
		
04:03:14 --> 04:03:16
			So when the Imam reaches the third rakah
		
04:03:16 --> 04:03:18
			They are going to stand up You have
		
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			two options Either to sit down and wait
		
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			For them to reach you in the Rukuh
		
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			After they finish the third rakah Or you
		
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			quickly finish the prayer Sit down, make the
		
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			shahur quickly finished And then say the salam
		
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			And then join them in the last rakah
		
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			To get the first rakah for Isha This
		
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			one is better than Waiting for them My
		
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			next question is Is it blameworthy to pray
		
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			Salah at the end of its time With
		
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			no good reason?
		
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			Yes, some scholars actually said If you pray
		
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			at the last minute With no valid reason
		
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			You commit sin Because the possibility And the
		
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			chances of you missing the time Is very
		
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			high The next question is Is Tahiyyat al
		
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			-Masjid Compulsory for women as well?
		
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			Anyone who goes to the Masjid The Prophet
		
04:04:11 --> 04:04:13
			SAW said If one of you enters the
		
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			Masjid Do not sit down until he prays
		
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			It is highly recommended for both When the
		
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			Prophet SAW was in Mi'raj What was
		
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			being written At the time by the angels
		
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			When the Qadr is already written And the
		
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			deeds are written by angels on earth This
		
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			is a very long topic Qadr is not
		
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			one Qadr There is a general Qadr And
		
04:04:37 --> 04:04:41
			there is Qadr al-Yawmi, al-Hawli Al
		
04:04:41 --> 04:04:45
			-Umri Different types of Qadr You get it?
		
04:04:45 --> 04:04:48
			That's why the Qalam are written When a
		
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			person is in the womb of his mother
		
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			Before he comes out Allah will ask the
		
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			angel to write His Ajal, his Rizq, his
		
04:04:56 --> 04:04:59
			Amal Whether he is Shaqi' or Saeed All
		
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			of these four Are there part of the
		
04:05:00 --> 04:05:04
			first Qadr The big one And you have
		
04:05:04 --> 04:05:05
			the Qadr that is written About what will
		
04:05:05 --> 04:05:07
			happen within the year In the Laylat al
		
04:05:07 --> 04:05:10
			-Qadr You get it?
		
04:05:10 --> 04:05:12
			So there is no contradiction at all The
		
04:05:12 --> 04:05:13
			pens are right in the decrees of Allah
		
04:05:13 --> 04:05:17
			But that is the main thing Which is
		
04:05:17 --> 04:05:20
			there in Dawh al-Mahfuz You get it?
		
04:05:20 --> 04:05:25
			That amazing things Everything is there You get
		
04:05:25 --> 04:05:26
			it?
		
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			But yet they might be written Up to
		
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			date Next question is Do sisters do the
		
04:05:34 --> 04:05:38
			Sujood Differently The position of their hands compared
		
04:05:38 --> 04:05:40
			to the brothers When we see adults praying
		
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			differently Should we advise them Imam Ibrahim al
		
04:05:44 --> 04:05:46
			-Nakhay He says according to the sunnah of
		
04:05:46 --> 04:05:49
			the Prophet There is no difference between A
		
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			man and a woman in prayers They pray
		
04:05:52 --> 04:05:56
			The same, in the same way You get
		
04:05:56 --> 04:05:56
			it?
		
04:05:56 --> 04:05:58
			A brother and a sister they pray in
		
04:05:58 --> 04:06:03
			the same way When she is praying alone
		
04:06:03 --> 04:06:05
			In the house When she is praying in
		
04:06:05 --> 04:06:09
			their own Masajid They pray like anybody else
		
04:06:10 --> 04:06:12
			However When she is praying in the open
		
04:06:12 --> 04:06:14
			area There is no space to hide herself
		
04:06:14 --> 04:06:15
			She is praying in the place where there
		
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			is She is with the non-Muharim Then
		
04:06:20 --> 04:06:24
			the recitation should be Silent She should recite
		
04:06:24 --> 04:06:27
			silently And don't raise up her voice With
		
04:06:27 --> 04:06:30
			Maghrib and Isha and Fajr She should recite
		
04:06:30 --> 04:06:33
			silently And also the Sujood Shouldn't be so
		
04:06:33 --> 04:06:35
			open In the way the brother is doing
		
04:06:35 --> 04:06:37
			She should follow the opinion of the vast
		
04:06:37 --> 04:06:39
			majority of the scholars in this regard But
		
04:06:39 --> 04:06:41
			if she is alone Why wouldn't she follow
		
04:06:41 --> 04:06:45
			Rasulallah More precisely Get it?
		
04:06:46 --> 04:06:47
			Because we are not told that the Prophet
		
04:06:47 --> 04:06:52
			Ever taught the sisters differently Finish?
		
04:06:52 --> 04:06:56
			We still have a lot Ten questions Can
		
04:06:56 --> 04:06:57
			I have the last question?
		
04:06:57 --> 04:07:01
			Wait What is the time now?
		
04:07:01 --> 04:07:07
			10.20 I take Maximum 10 minutes Because
		
04:07:07 --> 04:07:13
			I have a meeting at 11 Next question
		
04:07:13 --> 04:07:15
			I will come back to you Don't worry
		
04:07:15 --> 04:07:17
			Let me show mercy to the online people
		
04:07:17 --> 04:07:20
			first Is it better for sisters to pray
		
04:07:20 --> 04:07:21
			at home?
		
04:07:21 --> 04:07:23
			And is it just considered Sunnah If they
		
04:07:23 --> 04:07:24
			pray at the Masjid?
		
04:07:24 --> 04:07:26
			No It's not even Sunnah to pray at
		
04:07:26 --> 04:07:29
			the Masjid The best for a woman to
		
04:07:29 --> 04:07:31
			pray at home She gets more reward actually
		
04:07:31 --> 04:07:33
			than praying in the Masjid You get it?
		
04:07:33 --> 04:07:36
			The reward is better More fancier, more valuable
		
04:07:36 --> 04:07:38
			than praying in the Masjid Even the Masjid
		
04:07:38 --> 04:07:43
			of Rasulallah That's what Rasulallah said But if
		
04:07:43 --> 04:07:45
			she prays in the Masjid It's okay She
		
04:07:45 --> 04:07:46
			can go to the Masjid and pray She
		
04:07:46 --> 04:07:48
			is not doing something that is Haram In
		
04:07:48 --> 04:07:50
			fact Rasulallah said If she says she wants
		
04:07:50 --> 04:07:52
			to go to the Masjid The husband or
		
04:07:52 --> 04:07:55
			the family shouldn't tell her no They should
		
04:07:55 --> 04:07:56
			let her go Because the Masjid is for
		
04:07:56 --> 04:08:00
			everyone But between her and the Sharia Sharia
		
04:08:00 --> 04:08:02
			advises her to pray at home It's better
		
04:08:02 --> 04:08:05
			It's better for her The only time when
		
04:08:05 --> 04:08:07
			it is better for her to go to
		
04:08:07 --> 04:08:08
			the Masjid Is when there are Durs in
		
04:08:08 --> 04:08:13
			the Masjid She will Enlighten herself and benefit
		
04:08:13 --> 04:08:15
			from it It is better for her to
		
04:08:15 --> 04:08:17
			go to the Masjid As long as If
		
04:08:17 --> 04:08:19
			she prays at home she will miss some
		
04:08:19 --> 04:08:21
			part of the Durs It is better for
		
04:08:21 --> 04:08:22
			her to go to the Masjid And start
		
04:08:22 --> 04:08:25
			the Durs with everyone Other than that Praying
		
04:08:25 --> 04:08:30
			at home is better Next question Do sisters
		
04:08:30 --> 04:08:33
			need to replace their prayer That was missed
		
04:08:33 --> 04:08:34
			due to the pain of delivery?
		
04:08:36 --> 04:08:36
			What does that mean?
		
04:08:38 --> 04:08:40