Ibrahim Nuhu – Tafseer Ibn Kathir #26 Surah Al-Baqarah

Ibrahim Nuhu
AI: Summary ©
The history of Islam is discussed, including the legalization of sexual orientation and the use of shiny words to describe sexual orientation. The importance of comfort and humility is emphasized, along with the use of words like "thank you" andthank you. The importance of shrouds and small talk is emphasized, and the need for individuals to establish exception and avoid wasting time is emphasized. The importance of learning about one's own risk and avoiding small talk is emphasized, along with the need for support from national and local banking systems and finding people who are willing to practice the right thing. The segment also touches on the importance of praying for the Prophet sallahu alayhi and the recitation of the night prayer.
AI: Transcript ©
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Our beloved Prophet, Muhammad, peace and blessings be

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upon him, and upon his family and companions.

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And peace be upon you, too.

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Today, the first day of the first month

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of the month of Rabi'ah, 1446, which

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corresponds to the fifth of the month of

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September, 2024.

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If you continue our lesson in this blessed

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book, the book of Allah the Almighty, As

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'alu allaha subhanahu wa ta'ala an yubarika

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fina wa fima anata'allamu wa an yaghfira

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lana zallat wa yaghfira limal kathirin wa yurfa

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'a darajatahu fi al'aliyyin.

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So bithin Allah ta'ala we will refresh

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our mind with the last ayah we studied,

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last dars which I believe was the saying

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of Allah subhanahu wa ta'ala, wa idh

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qulna lil malaika tisjudu li'adama fasajadu illa

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ibleesa abawastakbara wakana bina alkaafireen.

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Allah subhanahu wa ta'ala asked the Prophet

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salallahu alayhi wa sallam, the message is for

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all of us to remember that old enmity

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which has no end between us and shaytan.

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When Allah subhanahu wa ta'ala created our

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father Adam and he commanded the angels to

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prostrate and to make sujood for Adam alayhi

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salam and I do believe we talk about

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that sujood whether it is in a form

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of banding or the sujood we know, whatever

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the case might be that was a command

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from Allah subhanahu wa ta'ala for them

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to do it, you get it?

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That was a command from Allah subhanahu wa

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ta'ala for them to do it and

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whatever Allah subhanahu wa ta'ala commanded a

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person to do, it is ibadah, for that

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one.

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And Allah subhanahu wa ta'ala yaf'alu

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ma yasha yakhkum bima yasha, so he says

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do, they do, they're doing ibadah, he said

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don't do, to us we shouldn't do, if

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we do we're going against the laws of

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Allah subhanahu wa ta'ala, you cannot say

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oh they used to do that before, that

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was shariah of those people who came before

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us, it is not necessarily that Allah subhanahu

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wa ta'ala kept it up to our

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own time, get it?

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So we have our Rasul salallahu alayhi wa

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sallam, our job is just to stick to

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that information given to us by Rasulullah salallahu

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alayhi wa sallam, regardless of the nature of

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the shariah of those people who came before

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us, whether it agrees with that which Muhammad

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sallallahu alayhi wa sallam has said, or it

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doesn't agree, it doesn't matter, yeah?

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Shariah of those who came before us, if

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they agree with our shariah, that's why if

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you look at this opinion which is a

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correct opinion, actually we don't need it at

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all, yeah?

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Because they are saying it is our shariah,

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their shariah is our shariah if it agrees

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with our shariah, so when you follow that

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one, what are you following actually?

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Your shariah, yeah I say their shariah is

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our shariah also when it agrees with my

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shariah, so when I am following that, which

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one am I following?

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My shariah, why am I doing that?

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Because my shariah said it, if Rasulullah sallallahu

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alayhi wa sallam did not say it, then

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I think maybe my voice reached, okay.

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It is also going to die, so.

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So the shariah of those people who came

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before us, it is our shariah when it

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agrees with our shariah, so if you look

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at this opinion, then there is no point

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of following it actually because what am I

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following at the end of the day?

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My shariah, because I am saying it is

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like my shariah, I follow, if it goes

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against my shariah, I go against it, so

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what am I doing?

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I am just following my shariah, that's it,

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and whatever I couldn't find something from my

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shariah to accept or to reject it, the

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scholar said I should remain neutral, right?

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You don't reject it, you don't accept it,

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because the hadith of the Prophet salallahu alayhi

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wa sallam said, Don't accept and don't reject,

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because you might accept something that is wrong

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and you might reject something that is correct,

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so if you don't have any approval from

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your shariah or rejection from your shariah, then

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we become mutawqifi, you get it?

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So that is only fa'ida for this

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last opinion, when it comes to matters that

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we don't know from our shariah whether they

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are like that or they are not, you

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get it?

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And these issues usually, they happen to be

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the issues of seerah, akhlaq, or adab, or

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some, you know, when it comes to the

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act, the scholar said, for a long period

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of time, since the time of the Prophet

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salallahu alayhi wa sallam, up to date, and

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until the Day of Judgment, and you know

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the behavior of those people, you know, they

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push so much in the way Allah swt

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changed some of them into another creatures.

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Many of them got destroyed, many of them

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got converted to something else, you know, and

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they have a lot of things which we

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can learn as a lesson that can help

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us to live a good life in our

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journey to Allah swt.

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So Allah swt asked the angels to make

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sujood, and all of them made that sujood

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except Iblis, and we talked about this last

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time, how the scholars look at it, but

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I guess, and I believe the ayah in

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surah al-kahf, you know, closes the debate,

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right?

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Allah swt says, There's nothing you need after

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this, okay?

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So Iblis has never been an angel, he

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was from amongst the jinn.

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So he just obeyed Allah swt, but angels,

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all of them obeyed Allah swt in that

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command and made sujood the way Allah swt

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commanded them to do.

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So he refused to do it, and he

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showed arrogance, right?

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And we talk about arrogance, and how bad

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it is, and the nasus that talk about

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the rejection of arrogance, and there is no

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place where it is forbidden except in the

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places of war, according to what is mentioned

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by some scholars, but generally arrogance is rejected

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Islamically.

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It is a major thing for a person

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to be arrogant, and it is not actually

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appropriate for a human being to be arrogant.

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Yeah, just look at the creation, the nature

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of the creation, the way you came to

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this life, and think about arrogance, you will

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see it very inappropriate for a human being

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or for creation of Allah swt to be

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arrogant.

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That's why Allah swt says, وَلَا تَمْشِكِ الْأَرْضِ

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مَا رَحَنُ إِنَّكَ لَن تَخْرِقَ الْأَرْضَ وَلَن تَبْلُغَ

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الْجِبَالَ طُولَةٌ Yes, we mentioned earlier, no matter

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how much strong is the wind, the mountains,

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they are still in that position.

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I never heard in the history that a

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mountain moved from its position to another place.

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But those ones that are humble, Allah swt

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says, وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَرُوا مِنْهُ الْأَنْهَارُ

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وَإِنَّ مِنْهَا لَمَا يَشَّقَقُ وَفِيَخَرُجُ مِنْهُ الْمَاءُ وَإِنَّ

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مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ So if

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those ones are humble, very humble, human beings

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is more appropriate actually to observe humility and

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humbleness.

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That's why Rasulullah swt said, إِنَّ اللَّهَ أَوْهَا

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إِلَيَّ أَن تَوَاضَعُ حَتَّى لَا يَفْخَرَأْ أَحَدٌ عَلَىٰ

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أَحَدٌ Allah swt revealed to me that everyone

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should be humble.

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And subhanAllah, the most humble person in this

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life Yeah, I think they can hear my

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voice.

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The most humble person was Rasulullah swt.

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You know, Rasulullah swt was very humble.

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He speaks to everyone, he was humble to

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everyone.

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He talked to his family members, he sit

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with them, discuss with them, laugh with them,

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you know, play with them.

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When he comes out with the companions also,

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he is a friend.

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SubhanAllah, sit with that very, very normal companion.

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And that was the tarbiyah of Allah swt.

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Allah told him, وَاسْبِرْ نَفْسَكَ مَا الَّذِينَ يَدْعُونَ

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رَبَّهُمْ بِالْغَدَاةِ وَالْأَشِيِّ يُلِيْدُونَ وَجْهَاً Because the kuffar,

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they want the Prophet s.a.w. to

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stay away from those weak people in the

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community.

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The poor people.

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Those were the friends of the Prophet s

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.a.w. And as Hiraql said, وَهُمْ أَتْبَعُوا

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الرُّسُلِ You remember in the hadith of Hiraql

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and Abu Sufyan, when he was asking him

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about the followers of Rasulullah s.a.w.

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He says, أَا شَرَافُ النَّاسِ اتَّبَعُوهُ أَمْ ذُعَفَعُهُ

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قَالَ بَذُعَفَعُ He says, is he followed by

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the notable people in the society, the important

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people in the society, or he is followed

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by the weak ones in the society.

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So Abu Sufyan was a kafir at that

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time.

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He said, بَلْ ذُعَفَعُ He said he was

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followed by the ذُعَفَعُ And the Hiraql says

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what?

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وَهُمْ أَتْبَعُوا الرُّسُلِ He said those were the

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followers of the messengers of Allah, messengers that

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Allah s.w.t. sent.

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You go back to the history, exactly that

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was the thing that was said to Nuh

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s.a.w. They called those people who

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followed him Arathil, right?

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They asked him to let them go away

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then we come.

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That's why Nuh s.a.w. told them

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that if I chase them who is going

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to help me if Allah s.w.t.

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holds me responsible of this?

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So Allah told the Prophet s.a.w.

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to be patient, to stay with those ones

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who are always seeking the pleasure of Allah

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s.w.t. So humbleness is the only

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thing that fit human beings.

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And that was our Prophet s.a.w.

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He didn't stay with kids, play with kids,

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say salam to everyone.

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Nowadays it becomes the attitude of a specific

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group of people.

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As I told you last time somebody was

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telling me which affiliation, which denomination of those

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people you belong to.

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I told him I don't have connection to

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anyone.

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He says I'm very sorry to say that

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because there is one attitude I see from

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you which I couldn't see it anywhere except

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in those ones.

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So I was curious, I said what is

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that?

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He said because you say salam to everyone.

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It was a very shocking moment for me

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that the behavior and the sunnah of the

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Prophet s.a.w. becomes something that is

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practiced by a certain group of people only

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who we call innovators, right?

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Deviated people who are not following the correct

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path.

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But at the same time it has been

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recognized that they are the only ones who

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are saying salam to everyone.

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They smile when they meet you.

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Why can't you do that?

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Why when I follow the righteous way then

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I believe that I have to be angry

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whenever I meet my brothers and sisters?

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Why?

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Then you, how many times do you come

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out of your room to the Quliyah and

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you pass people saying salam to you?

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Very little, very little.

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Even between the Asatidah and the Tullah.

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You have to, you will be the one

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who will say the salam and then somebody

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will be reminded that it is part of

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his responsibility to do it.

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Rasulullah s.a.w. was not like that.

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Go and check the sunnah of the Prophet

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s.a.w. and see.

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It's very soft and gentle, tolerant.

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When you block the means, there is no

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way for you to get connected to the

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outer world.

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How do you convey the message to them

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then?

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Rasulullah s.a.w. wasn't like that.

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The door was open.

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Even the criminals approached the Prophet s.a

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.w. and that was how he managed to

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fix them.

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So I'm just saying this because unfortunately most

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of our brothers and sisters when we start

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following the correct way, the way of istiqama,

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the sunnah of the Prophet s.a.w.

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our behavior change towards everyone.

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Yeah, it's not good for you to take

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those people as close friends.

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They can't be.

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If they are not upon the righteous way,

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at least open a door that you can

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send a message to them.

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If you understand that you are arrogant, there

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is no space for him to come and

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listen.

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He will never be guided.

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So that's what I call temporary meeting or

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friendship.

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You say salam to anyone that you see

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a sign of Islam in him.

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The only time that I found a Salaf

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as-Saleh This is reported by Imam Al

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-Bukhari in his book Al-Adab Al-Mufrad

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Not saying salam to a person who has

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the signs of Islam in him is when

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he is doing the Maasi.

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You pass a person who is committing the

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Maasiya, you don't say salam to him.

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You get it?

00:14:06 --> 00:14:07

Imam Al-Bukhari has a chapter on this

00:14:07 --> 00:14:08

in Al-Adab Al-Mufrad.

00:14:09 --> 00:14:10

You don't say salam to the Ahlul Maasi

00:14:10 --> 00:14:12

when they are committing the Maasiya.

00:14:13 --> 00:14:14

But if he is not involved in the

00:14:14 --> 00:14:15

Maasiya, as long as you know that this

00:14:15 --> 00:14:18

is a Muslim, it is actually a sign

00:14:18 --> 00:14:19

of the Day of Judgment for you to

00:14:19 --> 00:14:21

pass him without saying salam to him.

00:14:23 --> 00:14:24

One of the signs of the Day of

00:14:24 --> 00:14:26

Judgment is Salam Al-Ma'rifah.

00:14:27 --> 00:14:29

We say salam when we know a person.

00:14:29 --> 00:14:30

If we don't know him, we don't say

00:14:30 --> 00:14:31

salam.

00:14:32 --> 00:14:34

So now it becomes, even if I know

00:14:34 --> 00:14:37

him, he has to be from my group

00:14:37 --> 00:14:39

first for him to receive my salam.

00:14:40 --> 00:14:42

So I do believe this is not the

00:14:42 --> 00:14:43

behavior of Rasulullah SAW.

00:14:44 --> 00:14:44

We have to change.

00:14:45 --> 00:14:47

A da'i should be humble like Rasulullah.

00:14:48 --> 00:14:51

A da'i should be humble like Rasulullah

00:14:51 --> 00:14:51

SAW.

00:14:52 --> 00:14:56

So Allah SWT says, إِلَّا إِبِلِيسَ أَبَا وَاسْتَكْبَرَ

00:14:56 --> 00:14:59

وَكَانَ مِنَ الْكَافِرِينَ So this is a summary

00:14:59 --> 00:15:01

of what we did last time.

00:15:01 --> 00:15:03

So the next ayah, Allah SWT says, وَإِذْ

00:15:03 --> 00:15:10

قُلْنَا يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا

00:15:10 --> 00:15:17

مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَ هَذِي الشَّجَرَةَ

00:15:17 --> 00:15:21

فَتَكُونَ مِنَ الظَّالِمِينَ فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا

00:15:21 --> 00:15:25

فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ وَقُلْنَا أَهْبِطُوا بَعْضُكُمْ لِبَعْضٍ

00:15:25 --> 00:15:29

عَدُوٌۢ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌۢ وَمَتَعٌۢ إِلَىٰ حِينَ

00:15:30 --> 00:15:35

Allah SWT said, وَقُلْنَا يَا آدَمُ So after

00:15:35 --> 00:15:38

that event happened, and Adam AS knew his

00:15:38 --> 00:15:39

enemy.

00:15:39 --> 00:15:40

Allah SWT warned him.

00:15:40 --> 00:15:44

قَالَ إِنَّ هَذَا عَدُوٌّ لَّكَ وَلَّ زَوْجِكَ فَلَا

00:15:44 --> 00:15:48

يُخْرِجَنَّكُمَا مِنَ الْجَنَّةِ فَتَشْقَعُ Allah SWT told him,

00:15:48 --> 00:15:49

this is your enemy.

00:15:50 --> 00:15:52

And subhanAllah, that is Latifa here.

00:15:53 --> 00:16:02

You know, they mentioned that Shaytan he told

00:16:02 --> 00:16:04

Adam AS as we are going to see

00:16:04 --> 00:16:07

he told Adam AS that he will be

00:16:07 --> 00:16:09

giving him nasihah and he will never cheat

00:16:09 --> 00:16:09

him the nasihah.

00:16:10 --> 00:16:14

وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاسِينَ Even subhanAllah SWT

00:16:14 --> 00:16:16

that he is going to give them nasihah.

00:16:17 --> 00:16:22

وَمَعَ ذَلِكَ خَانَهُمَا You know, he is subhanAllah

00:16:22 --> 00:16:23

and he deceived.

00:16:25 --> 00:16:30

With us, he is subhanAllah SWT he will

00:16:30 --> 00:16:31

never let us succeed.

00:16:33 --> 00:16:36

I want you to understand the difference, right?

00:16:36 --> 00:16:40

That one, he told him أَقْسِمُ بِاللَّهِ I

00:16:40 --> 00:16:41

will give you nasihah, and he deceived.

00:16:43 --> 00:16:46

With us, he told Allah, in front of

00:16:46 --> 00:16:53

Allah SWT he says بِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِي You

00:16:53 --> 00:16:55

saw by the greatness of Allah SWT that

00:16:55 --> 00:16:57

he will never let anyone of us succeed.

00:16:58 --> 00:17:01

Question, who is supposed to take Shaytan from

00:17:01 --> 00:17:02

the real enemy?

00:17:02 --> 00:17:03

Adam or us?

00:17:04 --> 00:17:06

Adam, I am sorry, us.

00:17:06 --> 00:17:07

More than Adam.

00:17:08 --> 00:17:09

More than Adam?

00:17:09 --> 00:17:10

More than Adam.

00:17:11 --> 00:17:15

Yeah, but in front of Allah SWT this

00:17:15 --> 00:17:19

entity was saying أَقْسِمُ بِاللَّهِ بِعِزَّتِكَ I will

00:17:19 --> 00:17:21

never let anyone of them succeed.

00:17:22 --> 00:17:24

With Adam, at least he came with some

00:17:24 --> 00:17:27

humility, I am an advisor and all of

00:17:27 --> 00:17:27

these.

00:17:28 --> 00:17:29

Yeah, but he cheated.

00:17:30 --> 00:17:32

But with us, he was more straightforward.

00:17:33 --> 00:17:35

With Adam, he did not tell him I

00:17:35 --> 00:17:38

am your enemy, I am your advisor, I

00:17:38 --> 00:17:39

am going to give nasihah, I am going

00:17:39 --> 00:17:41

to guide you to the best way, you

00:17:41 --> 00:17:42

want to stay here, this is the way

00:17:42 --> 00:17:43

to make it.

00:17:44 --> 00:17:47

But with us, he told Allah SWT, he

00:17:47 --> 00:17:50

saw by the greatness of Allah SWT and

00:17:50 --> 00:17:52

his highness he said he will never let

00:17:52 --> 00:17:53

one of us succeed.

00:17:55 --> 00:17:58

So that's why Allah SWT says إِنَّ الشَّيْطَانَ

00:17:58 --> 00:18:04

لَكُمْ عَدُوٌ فَاتَّخِذُوا عَدُوًا Shaytan usually doesn't come

00:18:04 --> 00:18:05

to us directly.

00:18:06 --> 00:18:06

Right?

00:18:07 --> 00:18:09

Usually it doesn't come to us directly.

00:18:10 --> 00:18:15

Lay down steps that will be very attractive

00:18:15 --> 00:18:16

for you to follow and at the end

00:18:16 --> 00:18:18

of the day you fell into his trap.

00:18:20 --> 00:18:24

That's the reason why Allah SWT warned us

00:18:24 --> 00:18:27

not to follow those traps of the Shaytan.

00:18:29 --> 00:18:29

Yeah.

00:18:30 --> 00:18:33

How to get rid of this and to

00:18:33 --> 00:18:35

escape this plot of Shaytan?

00:18:36 --> 00:18:39

There is a hadith in Al-Arba'una

00:18:39 --> 00:18:42

Nawiyya Al-Arba'una Nawiyya a hadith of

00:18:42 --> 00:18:46

An-Nu'man Ibn Bashir Mashoor Ibn Rajab says

00:18:46 --> 00:18:48

this is one of the hadiths that the

00:18:48 --> 00:18:51

religion of Allah SWT is based on.

00:18:52 --> 00:18:54

A hadith of Innamal Amal Bin Niyat, written

00:18:54 --> 00:18:55

by Umar.

00:18:56 --> 00:19:01

A hadith of Aisha In the last hadith

00:19:01 --> 00:19:04

is a hadith of Umar Ibn Bashir You

00:19:04 --> 00:19:07

know this hadith if you understand it correctly

00:19:07 --> 00:19:11

trust me you will be able to escape

00:19:11 --> 00:19:13

the traps of Shaytan completely.

00:19:14 --> 00:19:17

Unfortunately the third part of it most of

00:19:17 --> 00:19:20

us are not willing to go with it.

00:19:20 --> 00:19:23

Because Rasulullah SWT said Halal is being made

00:19:23 --> 00:19:23

clear.

00:19:23 --> 00:19:24

Very clear.

00:19:27 --> 00:19:29

Whatever Allah SWT want us to do He

00:19:29 --> 00:19:30

made it very clear.

00:19:31 --> 00:19:33

No complication in the religion of Allah.

00:19:34 --> 00:19:34

At all.

00:19:35 --> 00:19:36

You just need to ask scholars if you

00:19:36 --> 00:19:37

get confused.

00:19:37 --> 00:19:38

The confusion is from you.

00:19:39 --> 00:19:41

Not from the religion itself.

00:19:41 --> 00:19:43

Just go to the scholars they will explain

00:19:43 --> 00:19:44

to you what Allah SWT meant.

00:19:45 --> 00:19:46

He said Halal is clear.

00:19:47 --> 00:19:48

Haram is clear.

00:19:48 --> 00:19:57

Allah SWT says Allah SWT says Ibn Taymiyyah

00:19:57 --> 00:20:00

says there is no way for this to

00:20:00 --> 00:20:02

happen where Allah SWT let the people go

00:20:02 --> 00:20:05

astray without explaining to them what exactly He

00:20:05 --> 00:20:05

wants them to do.

00:20:06 --> 00:20:08

He explained in detail what He wants each

00:20:08 --> 00:20:10

and every one of us to do.

00:20:11 --> 00:20:12

So Halal is clear.

00:20:13 --> 00:20:14

Haram is clear.

00:20:15 --> 00:20:21

Rasulullah SWT said وَبَيْنَهُمْ أَمُورٌ مُجْتَبِهَاتٌ مُجْتَبِهَاتٌ Between

00:20:21 --> 00:20:24

Halal and Haram there are doubtful matters.

00:20:26 --> 00:20:30

Actually if you look at this hadith plus

00:20:30 --> 00:20:33

the other Nusus, you understand that we have

00:20:33 --> 00:20:35

how many things in this affairs of ours?

00:20:36 --> 00:20:36

Two.

00:20:37 --> 00:20:37

Halal and Haram.

00:20:40 --> 00:20:47

شُبُهَات These are شُبَهَات النسبية يعني what is

00:20:47 --> 00:20:49

شُبهَة to me is not شُبهَة to you.

00:20:50 --> 00:20:52

That's why the Prophet SAW said لا يَعْلَمُها

00:20:52 --> 00:20:55

كَثِيرٌ مِنَ النَّاسِ He did not say قُلُّ

00:20:55 --> 00:20:58

النَّاسِ He said كَثِيرٌ مِنَ النَّاسِ That's why

00:20:58 --> 00:21:00

the scholars said based on this hadith Halal

00:21:00 --> 00:21:02

is being made clear, just do it.

00:21:02 --> 00:21:05

Haram is made clear, stay away from it.

00:21:05 --> 00:21:07

What seems to be doubtful to you, you're

00:21:07 --> 00:21:11

not sure which one is I mean is

00:21:11 --> 00:21:11

it four?

00:21:11 --> 00:21:12

Is it Halal or Haram?

00:21:12 --> 00:21:13

You're not sure.

00:21:13 --> 00:21:15

How to deal with this matter?

00:21:15 --> 00:21:19

Allah says فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنْتُمْ لَا

00:21:19 --> 00:21:21

تَعْلَمُونَ You go to scholars.

00:21:22 --> 00:21:24

I don't know the حُكم for this.

00:21:25 --> 00:21:26

They will explain to you.

00:21:27 --> 00:21:30

What if I couldn't find a scholar to

00:21:30 --> 00:21:30

ask?

00:21:31 --> 00:21:32

Avoid it.

00:21:33 --> 00:21:35

Then the Prophet SAW gave us a last

00:21:35 --> 00:21:36

method which I said most of us don't

00:21:36 --> 00:21:37

want to follow.

00:21:38 --> 00:21:42

He says فَمَنَ اتَّقَى الشُّبُهَاتِ إِسْتَبْرَ أَلِدِينِهِ وَإِرْدِهِ

00:21:44 --> 00:21:46

You find scholars to ask, you couldn't find

00:21:46 --> 00:21:47

them.

00:21:47 --> 00:21:50

Then Rasulullah SAW said the best is to

00:21:50 --> 00:21:51

stay away from it.

00:21:53 --> 00:21:59

Well I mean أَفْضَلِ الْمَقُولَاتِ الَّتِي سَمِعَتُهَا كَلِمَةٌ

00:21:59 --> 00:22:04

سَوِيْلَ وَالَدِ الْإِمَامُ بُخَارِي The best thing I

00:22:04 --> 00:22:08

heard from our Salaf as-Saleh was the

00:22:08 --> 00:22:10

statement that is attributed to the father of

00:22:10 --> 00:22:11

Imam Bukhari.

00:22:12 --> 00:22:15

That he told his son, Sayyid Muhammad, he

00:22:15 --> 00:22:16

says I'm about to die.

00:22:17 --> 00:22:20

And I'm going to leave behind ألف ألف

00:22:20 --> 00:22:21

درهم for you.

00:22:23 --> 00:22:25

ألف ألف درهم means one million dirham.

00:22:27 --> 00:22:30

He says I'm going to leave one million

00:22:30 --> 00:22:31

dirham for you.

00:22:32 --> 00:22:33

سبحان الله.

00:22:33 --> 00:22:36

He says لا أعلم درهما فيه شبهة He

00:22:36 --> 00:22:38

said I don't know a single dirham that

00:22:38 --> 00:22:39

has shubha in it.

00:22:40 --> 00:22:41

We're not talking about haram.

00:22:41 --> 00:22:44

He says even dirham that has shubha in

00:22:44 --> 00:22:44

it, he said I don't know.

00:22:46 --> 00:22:48

Go and see our Islamic finance nowadays.

00:22:49 --> 00:22:50

It's like, you Allah.

00:22:50 --> 00:22:51

That's the truth.

00:22:52 --> 00:22:53

Every single shubha we are doing.

00:22:53 --> 00:22:55

Not even shubha, things which are haram, we

00:22:55 --> 00:22:57

modify them, we cloth them in nice clothes,

00:22:58 --> 00:23:00

give them Islamic titles and names and then

00:23:00 --> 00:23:00

just do.

00:23:02 --> 00:23:04

How is it possible for our economic system

00:23:04 --> 00:23:06

to succeed?

00:23:07 --> 00:23:08

Allah, it has to crack.

00:23:08 --> 00:23:11

That's why if you read what they are

00:23:11 --> 00:23:14

saying about this recession and all of these

00:23:14 --> 00:23:16

things, they already know it will happen because

00:23:16 --> 00:23:18

there is no way for a system like

00:23:18 --> 00:23:18

this to survive.

00:23:19 --> 00:23:20

It has to crash one day.

00:23:23 --> 00:23:25

Everywhere you go, you know that the world

00:23:25 --> 00:23:26

is suffering.

00:23:26 --> 00:23:28

And the only solution is one, which is

00:23:28 --> 00:23:30

to go back to the system given to

00:23:30 --> 00:23:30

us by Allah.

00:23:30 --> 00:23:31

It's very simple.

00:23:32 --> 00:23:33

Very simple.

00:23:35 --> 00:23:37

Any class you go for this purpose and

00:23:37 --> 00:23:39

things are very complicated, you should know that

00:23:39 --> 00:23:40

you are not following the correct way.

00:23:41 --> 00:23:42

The way of Allah's point is very simple

00:23:42 --> 00:23:43

to be understood.

00:23:45 --> 00:23:47

I can explain to you what is mudaraba,

00:23:47 --> 00:23:49

murabaha in a few seconds.

00:23:49 --> 00:23:50

Few seconds.

00:23:50 --> 00:23:52

Each one of them takes few seconds.

00:23:52 --> 00:23:53

You know what is that.

00:23:55 --> 00:23:57

And also at the same time I can

00:23:57 --> 00:24:00

have series of classes to tell you what

00:24:00 --> 00:24:01

it means.

00:24:03 --> 00:24:03

That's how it is.

00:24:05 --> 00:24:08

So the way of Allah subhanahu wa ta

00:24:08 --> 00:24:09

'ala is very clear.

00:24:10 --> 00:24:12

And what Allah subhanahu wa ta'ala wants

00:24:12 --> 00:24:13

us to do is clear.

00:24:13 --> 00:24:15

What He doesn't want us to do is

00:24:15 --> 00:24:15

also clear.

00:24:16 --> 00:24:18

The Prophet sallallahu alayhi wa sallam said baynahuma

00:24:18 --> 00:24:21

umurumujtabihaat As I said, if you follow this

00:24:21 --> 00:24:23

hadith, biiznillahi azza wa jalla, you will be

00:24:23 --> 00:24:25

able to stay away from the traps of

00:24:25 --> 00:24:25

shaytan.

00:24:26 --> 00:24:28

Because he comes to you sometimes through these

00:24:28 --> 00:24:28

shubhaat.

00:24:29 --> 00:24:32

If I tell you Hammad, this is a

00:24:32 --> 00:24:33

ribawi transaction.

00:24:33 --> 00:24:34

You will say what?

00:24:34 --> 00:24:35

I'm a Muslim.

00:24:35 --> 00:24:35

I don't want.

00:24:37 --> 00:24:38

But if I come to you, Hammad, this

00:24:38 --> 00:24:39

is murabaha.

00:24:41 --> 00:24:42

We're going to do murabaha.

00:24:43 --> 00:24:47

But you have to go to Sheikh Yusuf

00:24:48 --> 00:24:50

and buy the car from him, finalize all

00:24:50 --> 00:24:51

the deal.

00:24:51 --> 00:24:54

The only thing that's left is the money

00:24:54 --> 00:24:55

to be paid, then come to me.

00:24:57 --> 00:24:58

And then you come to me.

00:24:58 --> 00:24:59

Not me.

00:24:59 --> 00:25:00

Come to the back.

00:25:00 --> 00:25:04

And then the bank will finance.

00:25:06 --> 00:25:08

But I call it murabaha.

00:25:08 --> 00:25:11

If you go to the books and see

00:25:11 --> 00:25:15

what is murabaha, compared with this murabaha, subhanallah,

00:25:15 --> 00:25:16

they don't match at all.

00:25:19 --> 00:25:21

That's why in the past they call it

00:25:21 --> 00:25:23

car loans.

00:25:24 --> 00:25:26

But now, financing.

00:25:28 --> 00:25:30

Making it look a bit beautiful.

00:25:31 --> 00:25:33

Because if I say no, a loan, even

00:25:33 --> 00:25:36

a common person in the society, very layman

00:25:36 --> 00:25:37

knows that this is riba.

00:25:38 --> 00:25:40

Loan, then I have to pay some extra

00:25:40 --> 00:25:40

money.

00:25:40 --> 00:25:43

But if I tell you, I'm just financing.

00:25:46 --> 00:25:48

Anyway, may Allah SWT guide them.

00:25:48 --> 00:25:51

So, my advice to all of us is

00:25:51 --> 00:25:52

to stay away from the shubhat.

00:25:54 --> 00:25:57

Anything that you have doubt in it, the

00:25:57 --> 00:25:58

best is to look for a scholar.

00:25:59 --> 00:26:02

And I choose for you, and I choose

00:26:02 --> 00:26:04

for you, not to go for the internet.

00:26:06 --> 00:26:08

Internet is a place for somebody who knows

00:26:08 --> 00:26:09

what he's looking for.

00:26:12 --> 00:26:12

You get it?

00:26:13 --> 00:26:16

Scholar, student of knowledge, he knows what he's

00:26:16 --> 00:26:17

looking for.

00:26:17 --> 00:26:20

Otherwise, if I'm a layman and I go

00:26:20 --> 00:26:21

to the internet and I write, what is

00:26:21 --> 00:26:23

the fatwa concerning this matter?

00:26:23 --> 00:26:25

And it gives me hundreds of options.

00:26:26 --> 00:26:27

How do I know?

00:26:28 --> 00:26:30

Although in this life of ours nowadays it's

00:26:30 --> 00:26:32

easy because everyone is mufti.

00:26:34 --> 00:26:35

Yes, by Allah, everyone is a scholar.

00:26:36 --> 00:26:38

Yusuf came and gave a lecture, and I'm

00:26:38 --> 00:26:41

a layman, very typical, ignorant person, and I'm

00:26:41 --> 00:26:43

the one who is telling you, oh, mashaAllah,

00:26:43 --> 00:26:45

this is really a great scholar.

00:26:45 --> 00:26:46

How do I know?

00:26:47 --> 00:26:49

I mean, I don't have the knowledge.

00:26:49 --> 00:26:51

How do I judge what he's talking about?

00:26:52 --> 00:26:53

Do you understand?

00:26:53 --> 00:26:54

It doesn't make sense.

00:26:54 --> 00:26:56

I don't have the knowledge, and I'm the

00:26:56 --> 00:26:58

one who will tell Yusuf qualifies or he

00:26:58 --> 00:26:59

doesn't.

00:26:59 --> 00:27:02

How, on what basis am I saying that

00:27:02 --> 00:27:03

word?

00:27:04 --> 00:27:05

It is very dangerous.

00:27:05 --> 00:27:08

Always remember the mas'uliyah, the responsibility towards

00:27:08 --> 00:27:10

Allah subhanahu wa ta'ala, when you go

00:27:10 --> 00:27:14

and look for religious information through the internet,

00:27:14 --> 00:27:16

anyhow, and you are not qualified to do

00:27:16 --> 00:27:16

that.

00:27:18 --> 00:27:19

You'll be responsible in the eyes of Allah

00:27:19 --> 00:27:21

subhanahu wa ta'ala.

00:27:21 --> 00:27:23

And sometimes the fatwas you're getting from whatever

00:27:23 --> 00:27:27

platform which is trusted by you, sometimes they

00:27:27 --> 00:27:30

are addressing specific matters.

00:27:31 --> 00:27:33

If you are to talk to that scholar

00:27:33 --> 00:27:35

who is releasing that fatwa and tell him,

00:27:35 --> 00:27:37

in your case, he will not give you

00:27:37 --> 00:27:38

the same thing.

00:27:40 --> 00:27:42

So, allahu musta'ala.

00:27:42 --> 00:27:45

Nowadays the technology is so advanced, we have

00:27:46 --> 00:27:50

IA, robots, AI or IA, something like that,

00:27:50 --> 00:27:50

you know.

00:27:51 --> 00:27:52

That is going to give fatwa.

00:27:52 --> 00:27:53

No judge.

00:27:55 --> 00:27:58

Somebody was right when he says, we have

00:27:58 --> 00:28:00

doubt even in what is given by human

00:28:00 --> 00:28:00

beings.

00:28:01 --> 00:28:04

Whatever the robot, you go to the robot,

00:28:04 --> 00:28:06

robot will tell you, your case is this

00:28:06 --> 00:28:07

and that.

00:28:08 --> 00:28:08

Audhubillah.

00:28:10 --> 00:28:14

So, we read and laugh, but these are

00:28:14 --> 00:28:14

serious matters.

00:28:15 --> 00:28:17

Wallahi, these are very serious matters.

00:28:17 --> 00:28:18

These are sensitive matters.

00:28:18 --> 00:28:20

Religion is the most sensitive thing in our

00:28:20 --> 00:28:20

life.

00:28:21 --> 00:28:22

Should be like that.

00:28:22 --> 00:28:23

If you want to succeed, you should take

00:28:23 --> 00:28:25

religion to be the most sensitive thing.

00:28:26 --> 00:28:29

Usually when I'm sick, I don't go online

00:28:29 --> 00:28:32

to check and see which medicine I will

00:28:32 --> 00:28:32

take.

00:28:32 --> 00:28:37

I go to the hospital and ask who

00:28:37 --> 00:28:41

is on duty today among the doctors and

00:28:41 --> 00:28:43

if they don't mention the person I trust,

00:28:43 --> 00:28:45

sometimes I tell them I will be patient.

00:28:46 --> 00:28:47

I will come tomorrow.

00:28:48 --> 00:28:48

Right?

00:28:48 --> 00:28:49

I'm very picky and selective.

00:28:50 --> 00:28:53

But when it comes to the spiritual illness,

00:28:53 --> 00:28:54

I don't care.

00:28:54 --> 00:28:57

I take it from the internet platform.

00:28:57 --> 00:28:59

So I choose, if you have a scholar,

00:28:59 --> 00:29:01

student of knowledge that you can refer to,

00:29:01 --> 00:29:04

whenever you have a shubha, an assumption that

00:29:04 --> 00:29:08

you want clarification for, please go physically and

00:29:08 --> 00:29:09

meet them.

00:29:09 --> 00:29:10

Or call them.

00:29:11 --> 00:29:12

This is the best way.

00:29:12 --> 00:29:14

Unless if you couldn't find anyone and you

00:29:14 --> 00:29:18

really need to get the fatwa on what

00:29:18 --> 00:29:20

you must be doing, then you go to

00:29:20 --> 00:29:24

the places you trust and get the information

00:29:24 --> 00:29:27

from that place where Allah SWT protects.

00:29:27 --> 00:29:30

So this is my suggestion to all of

00:29:30 --> 00:29:32

us to look into this hadith properly.

00:29:32 --> 00:29:35

Make sure whatever you do is halal and

00:29:35 --> 00:29:38

avoid haram and whatever is shubha, be patient.

00:29:39 --> 00:29:40

Especially in business.

00:29:41 --> 00:29:42

Don't worry about the little amount of money

00:29:42 --> 00:29:43

which is coming.

00:29:43 --> 00:29:45

If Allah put barakah in it, this is

00:29:45 --> 00:29:47

how you will grow.

00:29:47 --> 00:29:51

I have shabab that I know really praise

00:29:51 --> 00:29:51

them.

00:29:51 --> 00:29:53

They're very rich in Allah SWT.

00:29:53 --> 00:29:54

Some of you know some of them.

00:29:55 --> 00:29:56

They're very rich.

00:29:57 --> 00:29:57

Alhamdulillah.

00:29:58 --> 00:30:00

But what makes it beautiful in their life

00:30:00 --> 00:30:02

is that they try to avoid these type

00:30:02 --> 00:30:04

of tiny, tiny things in our eyes.

00:30:05 --> 00:30:09

Whenever something is wrong or mujtaba bi, they

00:30:09 --> 00:30:10

stay away from it.

00:30:11 --> 00:30:12

Don't worry.

00:30:12 --> 00:30:13

The risk could be a dillaha.

00:30:13 --> 00:30:17

What is written for you will never run.

00:30:17 --> 00:30:21

That's why the best hadith in this regard,

00:30:22 --> 00:30:33

in that narration, Allah, this

00:30:33 --> 00:30:35

hadith is really beautiful.

00:30:36 --> 00:30:40

And every tajir in these days needs to

00:30:40 --> 00:30:41

know about this hadith.

00:30:42 --> 00:30:50

Jibreel inspired me from Allah SWT No nafs

00:30:50 --> 00:30:53

will leave this life before completing what Allah

00:30:53 --> 00:30:55

SWT has written for it.

00:30:56 --> 00:31:00

He said, SubhanAllah.

00:31:00 --> 00:31:03

So if the risk is already madhmun, then

00:31:03 --> 00:31:04

what else left for you?

00:31:05 --> 00:31:06

Just depend on Allah SWT.

00:31:07 --> 00:31:09

Use the sabab and depend on Allah SWT.

00:31:10 --> 00:31:16

He said, Be good and use the right

00:31:16 --> 00:31:17

channels.

00:31:19 --> 00:31:21

Use the right channels when you're looking for

00:31:21 --> 00:31:21

risk.

00:31:22 --> 00:31:23

Don't look for it from the haram way.

00:31:25 --> 00:31:26

There is a maqoola attributed to Ali ibn

00:31:26 --> 00:31:29

Abi Talib when he wanted to give a

00:31:29 --> 00:31:32

gift of somebody who he assigned to take

00:31:32 --> 00:31:34

care of his camel out of the masjid

00:31:34 --> 00:31:36

and that person was impatient.

00:31:36 --> 00:31:39

He stole the rope the lijam of the

00:31:39 --> 00:31:41

camel and he ran away with it.

00:31:42 --> 00:31:45

Ali ibn Abi Talib asked somebody to buy

00:31:45 --> 00:31:46

a new one for him.

00:31:48 --> 00:31:50

So he came out, he couldn't find him.

00:31:50 --> 00:31:52

He came out to give him two dirham

00:31:54 --> 00:31:55

as a gift.

00:31:56 --> 00:31:57

They said he couldn't find him.

00:31:58 --> 00:32:00

So he sent somebody he said, okay go.

00:32:01 --> 00:32:02

He saw the thing was being removed.

00:32:03 --> 00:32:05

He sent somebody to go and get him

00:32:05 --> 00:32:06

another lijam.

00:32:07 --> 00:32:09

That person went to the market and he

00:32:09 --> 00:32:10

got the lijam.

00:32:10 --> 00:32:11

When he came back to him, Ali ibn

00:32:11 --> 00:32:13

Abi Talib found that this was the one

00:32:13 --> 00:32:14

that he was using.

00:32:15 --> 00:32:18

So he said, subhanAllah this guy was impatient

00:32:18 --> 00:32:20

to get his rizq from the halal way.

00:32:20 --> 00:32:21

He said, I was going to give him

00:32:21 --> 00:32:24

the two dirham and he sent the boy

00:32:24 --> 00:32:24

again.

00:32:24 --> 00:32:26

He said, please go and ask the person

00:32:26 --> 00:32:28

that you bought the thing from him how

00:32:28 --> 00:32:30

much the guy sold the thing to him.

00:32:30 --> 00:32:31

He said two dirham.

00:32:32 --> 00:32:35

He said he was impatient to get the

00:32:35 --> 00:32:36

two dirham in the halal way.

00:32:37 --> 00:32:38

He got it from the haram way.

00:32:38 --> 00:32:41

And what is written for you, no matter

00:32:41 --> 00:32:45

how much you try to escape Wallahi, Imam

00:32:45 --> 00:32:48

Shafi'i says wherever you go, your rizq

00:32:48 --> 00:32:48

is going to come.

00:32:51 --> 00:32:54

He says, even if it is inside a

00:32:54 --> 00:32:58

rock under the sea, Allah subhanahu wa ta

00:32:58 --> 00:32:59

'ala is going to break that rock and

00:32:59 --> 00:33:01

it has to come out for you.

00:33:02 --> 00:33:05

If it is your rizq, nobody can stop

00:33:05 --> 00:33:05

it.

00:33:05 --> 00:33:07

It has to reach you.

00:33:07 --> 00:33:09

And you will never leave this life without

00:33:09 --> 00:33:09

getting it.

00:33:09 --> 00:33:11

We are just impatient.

00:33:12 --> 00:33:14

So there are many ways to get rizq.

00:33:15 --> 00:33:17

Halal, haram way, shubha way, it is just

00:33:17 --> 00:33:18

up to us to make the choice.

00:33:19 --> 00:33:20

To choose the halal way or to choose

00:33:20 --> 00:33:21

the wrong way.

00:33:23 --> 00:33:24

So the Prophet sallallahu alaihi wa sallam said,

00:33:25 --> 00:33:27

since the rizq is already madmoon, whatever you

00:33:27 --> 00:33:29

will get is already written.

00:33:29 --> 00:33:31

He said, fear Allah, look for it from

00:33:31 --> 00:33:32

the halal channels.

00:33:33 --> 00:33:36

He says this nice and beautiful statement, which

00:33:36 --> 00:33:38

is the reason why actually we are looking

00:33:38 --> 00:33:39

for the rizq from the haram way.

00:33:40 --> 00:33:45

He says, وَلَا يَحْمِلَنَّكُمْ إِسْتِبْطَعُ الْرِزْقِ أَنْ تَطْلُبُوهُ

00:33:45 --> 00:33:49

بِغَيْرِ مَأْحَلَ اللَّهِ He says, don't you ever

00:33:49 --> 00:33:51

be deceived by the delay in the rizq,

00:33:52 --> 00:33:56

which might lead you to look for the

00:33:56 --> 00:33:57

rizq from the haram way.

00:33:57 --> 00:33:59

Because this is what we say, you graduated

00:33:59 --> 00:34:02

from the university, and then you couldn't find

00:34:02 --> 00:34:04

a halal job, all the offers you get

00:34:04 --> 00:34:07

is from the haram companies, you know.

00:34:08 --> 00:34:09

And a person will be saying, what?

00:34:09 --> 00:34:10

I couldn't get any halal.

00:34:11 --> 00:34:13

All the opportunities that are coming there, they

00:34:13 --> 00:34:14

are from this.

00:34:14 --> 00:34:15

And then at the end of the day,

00:34:16 --> 00:34:17

what is he going to do?

00:34:18 --> 00:34:19

Take it.

00:34:20 --> 00:34:22

So the Prophet ﷺ said, don't you ever

00:34:22 --> 00:34:24

be deceived by the delay in the rizq,

00:34:24 --> 00:34:27

because Allah SWT has placed a time for

00:34:27 --> 00:34:27

everything.

00:34:28 --> 00:34:29

Wallahi, you don't know.

00:34:29 --> 00:34:30

You don't know.

00:34:31 --> 00:34:33

Why Allah SWT is delaying the rizq, you

00:34:33 --> 00:34:33

don't know.

00:34:35 --> 00:34:39

I remember just sharing experience, there is something

00:34:39 --> 00:34:40

called jama'iya, I don't know whether you

00:34:40 --> 00:34:41

know it.

00:34:42 --> 00:34:43

Foundation.

00:34:43 --> 00:34:45

No, not that.

00:34:47 --> 00:34:51

You know, I want to save money.

00:34:53 --> 00:34:56

I collect money from everyone.

00:34:56 --> 00:34:58

So this month I take, this month you

00:34:58 --> 00:34:59

take it.

00:34:59 --> 00:35:02

Like this, until the sako goes around everyone.

00:35:03 --> 00:35:06

I remember we were doing this in the

00:35:06 --> 00:35:06

school.

00:35:07 --> 00:35:08

I always be the last.

00:35:08 --> 00:35:10

And get harmed as being the last.

00:35:12 --> 00:35:15

Subhanallah, I gave everyone his right on time,

00:35:15 --> 00:35:17

but when it comes to my right, nobody

00:35:17 --> 00:35:18

is willing to give.

00:35:20 --> 00:35:22

Subhanallah, I try, try my best, I just

00:35:22 --> 00:35:22

close the page.

00:35:22 --> 00:35:23

The only thing I do not do is

00:35:23 --> 00:35:24

to curse them.

00:35:25 --> 00:35:27

So, I just ignore.

00:35:31 --> 00:35:34

I reach a situation whereby I was in

00:35:34 --> 00:35:35

a desperate need of money.

00:35:36 --> 00:35:39

Wallahi, Allah knows what kind of situation I

00:35:39 --> 00:35:39

was in.

00:35:40 --> 00:35:42

Subhanallah, that person who was in charge, he

00:35:42 --> 00:35:43

came to me at that time.

00:35:44 --> 00:35:46

He told me, Ibrahim, Alhamdulillah, we managed to

00:35:46 --> 00:35:46

get it.

00:35:48 --> 00:35:49

Subhanallah, I used to be annoyed.

00:35:49 --> 00:35:50

I did not even want to meet them

00:35:50 --> 00:35:52

on the way.

00:35:52 --> 00:35:54

Subhanallah, today when he gave me this money,

00:35:55 --> 00:35:56

I am the one who is saying thank

00:35:56 --> 00:35:56

you.

00:35:58 --> 00:36:00

Subhanallah, I understand this, why Allah SWT sometimes

00:36:00 --> 00:36:03

will delay something for you, which is yours,

00:36:03 --> 00:36:05

up to the moment you need it the

00:36:05 --> 00:36:05

most.

00:36:06 --> 00:36:09

And as I always say, you know, all

00:36:09 --> 00:36:12

of us in our life, we pass events

00:36:12 --> 00:36:14

like this, but we just don't pay attention

00:36:14 --> 00:36:14

to it.

00:36:15 --> 00:36:17

Amazing things are taking place in our life,

00:36:17 --> 00:36:20

each and every one of us, but we

00:36:20 --> 00:36:21

just let them pass randomly.

00:36:22 --> 00:36:23

A Muslim should be very vigilant.

00:36:24 --> 00:36:26

These things are increasing your Iman.

00:36:27 --> 00:36:29

To have stronger trust in Allah SWT, to

00:36:29 --> 00:36:30

know that yes, what Allah SWT has chosen

00:36:30 --> 00:36:32

for you is always the best.

00:36:33 --> 00:36:33

Iyallah.

00:36:34 --> 00:36:36

Everyone has a story like this, but rizq

00:36:36 --> 00:36:40

is really like, don't you ever think negatively,

00:36:40 --> 00:36:41

always be positive.

00:36:42 --> 00:36:50

Imam Shafi'i says, He says, He says,

00:36:50 --> 00:36:53

if the risk of today is very tight,

00:36:54 --> 00:37:01

you know, you face difficulty, he said, perhaps,

00:37:02 --> 00:37:05

this difficulty that you are facing will be

00:37:05 --> 00:37:05

gone.

00:37:06 --> 00:37:08

And the best example that I always have

00:37:08 --> 00:37:11

is the story being shared by one of

00:37:11 --> 00:37:14

our professors in Medina about Ibn Laden, not

00:37:14 --> 00:37:16

the son, the father.

00:37:16 --> 00:37:19

Don't go and call FBI on me.

00:37:20 --> 00:37:20

But the father.

00:37:21 --> 00:37:23

He used to be a very normal person,

00:37:23 --> 00:37:25

you know, working in the marketplace to get

00:37:25 --> 00:37:26

some little amount of money.

00:37:27 --> 00:37:29

Who was he before he died?

00:37:30 --> 00:37:32

Allah, according to that story, he was telling

00:37:32 --> 00:37:34

us that the government borrowed money from him

00:37:34 --> 00:37:35

one day.

00:37:36 --> 00:37:38

And the government got broke, they got money

00:37:38 --> 00:37:39

from him.

00:37:40 --> 00:37:42

And the asset he left, according to that

00:37:42 --> 00:37:45

story, is equivalent to the quarter of what

00:37:45 --> 00:37:46

the government has.

00:37:47 --> 00:37:48

But what was his past?

00:37:49 --> 00:37:51

Somebody who was looking for 50 Halala to

00:37:51 --> 00:37:52

survive.

00:37:53 --> 00:37:54

Every day goes to the marketplace.

00:37:54 --> 00:37:57

Halala is a cent in the Saudi currency.

00:37:58 --> 00:38:00

He goes to the marketplace, help you with

00:38:00 --> 00:38:04

your provisions if you buy in the market,

00:38:04 --> 00:38:06

and then he brings it to your car,

00:38:06 --> 00:38:09

you pay him some little amount of money.

00:38:10 --> 00:38:12

And how Allah SWT will make him?

00:38:13 --> 00:38:16

So don't belittle yourself, be positive, you know,

00:38:16 --> 00:38:18

and put your trust in Allah SWT, just

00:38:18 --> 00:38:20

stick to that which is Halal.

00:38:21 --> 00:38:23

Don't compromise any part of your Deen because

00:38:23 --> 00:38:24

of risk.

00:38:25 --> 00:38:26

Allah SWT says, ...

00:38:28 --> 00:38:29

...

00:38:30 --> 00:38:31

This is very beautiful.

00:38:32 --> 00:38:34

The decision on how much you will get

00:38:34 --> 00:38:36

is made ...

00:38:36 --> 00:38:37

not on earth.

00:38:38 --> 00:38:39

What does that mean?

00:38:39 --> 00:38:41

A Muslim should relax.

00:38:41 --> 00:38:44

What is written for you will never go

00:38:44 --> 00:38:44

away.

00:38:44 --> 00:38:47

So the Prophet SAW said, ...

00:38:51 --> 00:38:51

...

00:38:54 --> 00:38:54

...

00:38:54 --> 00:38:54

...

00:38:55 --> 00:38:55

...

00:38:55 --> 00:38:56

...

00:38:56 --> 00:38:59

Because what Allah SWT gives, you cannot get

00:38:59 --> 00:39:00

it except through righteousness.

00:39:01 --> 00:39:03

Obviously the Prophet SAW is talking about the

00:39:03 --> 00:39:05

one that has Barakah in it.

00:39:06 --> 00:39:07

You get it only through righteousness.

00:39:09 --> 00:39:12

So back to the ayah, Allah SWT says,

00:39:14 --> 00:39:14

...

00:39:15 --> 00:39:16

...

00:39:17 --> 00:39:18

...

00:39:18 --> 00:39:22

So after that event, you know, debate also,

00:39:22 --> 00:39:25

Allah SWT told Adam, ...

00:39:26 --> 00:39:29

This is your enemy and your wife.

00:39:29 --> 00:39:30

...

00:39:32 --> 00:39:33

...

00:39:33 --> 00:39:35

Do not let him take you out of

00:39:35 --> 00:39:36

Jannah.

00:39:36 --> 00:39:38

You will be among the losers.

00:39:42 --> 00:39:42

...

00:39:43 --> 00:39:44

...

00:39:45 --> 00:39:49

Allah SWT told Adam to get inside Jannah

00:39:49 --> 00:39:50

and stay in Jannah.

00:39:51 --> 00:39:55

From here we understand Hawwa, when was she

00:39:55 --> 00:39:55

created?

00:39:56 --> 00:39:59

After Adam get into Jannah or before?

00:40:02 --> 00:40:07

Because the ayah says, ...

00:40:08 --> 00:40:09

...

00:40:11 --> 00:40:13

But Yusuf, why do you skip this ayah,

00:40:13 --> 00:40:14

you went too far?

00:40:15 --> 00:40:16

Why don't you start with this?

00:40:17 --> 00:40:18

Allah says, ...

00:40:22 --> 00:40:22

...

00:40:27 --> 00:40:27

...

00:40:27 --> 00:40:27

...

00:40:27 --> 00:40:28

...

00:40:28 --> 00:40:28

...

00:40:31 --> 00:40:33

So anyway, it's a controversial matter, there are

00:40:33 --> 00:40:38

some scholars who said Hawwa was created in

00:40:38 --> 00:40:38

Jannah.

00:40:38 --> 00:40:40

Adam slept after Allah SWT put him in

00:40:40 --> 00:40:42

Jannah, and these are all Isra'iliyat.

00:40:43 --> 00:40:45

We don't have anything from Rasulullah SWT that

00:40:45 --> 00:40:47

says any of these details.

00:40:47 --> 00:40:48

We got them from Isra'iliyat.

00:40:49 --> 00:40:50

Get it?

00:40:50 --> 00:40:52

So even Kathir and many others, they mentioned

00:40:52 --> 00:40:53

them.

00:40:53 --> 00:40:57

And from this ayah, Allah SWT says, ...

00:40:58 --> 00:40:58

...

00:40:58 --> 00:40:59

...

00:41:01 --> 00:41:05

So it looks like Hawwa was created before

00:41:05 --> 00:41:07

Adam get inside Jannah.

00:41:09 --> 00:41:13

Whether she was created before or after, it

00:41:13 --> 00:41:15

will not benefit our Iman.

00:41:15 --> 00:41:18

So dwelling on this matter could be a

00:41:18 --> 00:41:20

waste of time.

00:41:21 --> 00:41:23

Allah SWT says, ...

00:41:25 --> 00:41:25

...

00:41:25 --> 00:41:26

...

00:41:26 --> 00:41:27

...

00:41:29 --> 00:41:30

...

00:41:30 --> 00:41:32

Allah SWT asked him to stay in Jannah,

00:41:32 --> 00:41:34

he and his wife.

00:41:35 --> 00:41:36

...

00:41:36 --> 00:41:38

...

00:41:38 --> 00:41:38

...

00:41:38 --> 00:41:40

...

00:41:40 --> 00:41:40

...

00:41:40 --> 00:41:42

...

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...

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...

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...

00:41:45 --> 00:41:46

...

00:41:48 --> 00:41:48

...

00:41:48 --> 00:41:51

And don't you ever approach this tree.

00:41:52 --> 00:41:54

So Insha'Allah in the next Dars, we

00:41:54 --> 00:42:00

will shed light on this part, and also

00:42:00 --> 00:42:04

an important lesson concerning this matter to be

00:42:04 --> 00:42:06

derived from this part of the ayah.

00:42:06 --> 00:42:09

Insha'Allah will be generated next class.

00:42:09 --> 00:42:09

Insha'Allah.

00:42:10 --> 00:42:10

...

00:42:10 --> 00:42:11

grant you good and tawfeeq and be with

00:42:11 --> 00:42:12

you wherever you are.

00:42:13 --> 00:42:15

Inna hu bi kulli jameelin kafeel, subhanakallahumma wa

00:42:15 --> 00:42:18

bihamdika sharaa la ilaha illa anta, astaghfirullah wa

00:42:18 --> 00:42:21

atubu ilayka, assalamu alaikum wa rahmatullahi wa barakatuhu.

00:42:21 --> 00:42:21

Yes?

00:42:22 --> 00:42:22

I have a question.

00:42:23 --> 00:42:23

Assalamu alaikum.

00:42:24 --> 00:42:24

Wa alaikum salam.

00:42:25 --> 00:42:26

I have a question.

00:42:26 --> 00:42:27

Okay.

00:42:27 --> 00:42:33

Sheikh Awad, dolls that girls play with, it's

00:42:33 --> 00:42:35

an exception from the prohibition, right?

00:42:36 --> 00:42:37

But then here comes a question.

00:42:40 --> 00:42:46

But what if a teenage woman or someone

00:42:46 --> 00:42:48

who's like older than 20 play with the

00:42:48 --> 00:42:48

doll?

00:42:49 --> 00:42:52

Is it included in the exception or it's

00:42:52 --> 00:42:52

not?

00:42:54 --> 00:42:56

First of all, you have to establish the

00:42:56 --> 00:42:59

exception first because it's a controversial matter.

00:42:59 --> 00:43:03

Controversial matter amongst the scholars, I mean, whether

00:43:03 --> 00:43:04

it is permissible or not in the first

00:43:04 --> 00:43:05

place.

00:43:05 --> 00:43:08

And also, which type of doll is permissible

00:43:08 --> 00:43:10

and who do you buy for?

00:43:12 --> 00:43:14

This is, and I'm just telling you the

00:43:14 --> 00:43:18

maidan ul-akhtilaf, get it?

00:43:18 --> 00:43:20

So that's why in these days of ours,

00:43:21 --> 00:43:23

I will advise anyone who is willing to

00:43:23 --> 00:43:24

buy for his daughter.

00:43:25 --> 00:43:28

It's restricted to girls first, not boys, and

00:43:28 --> 00:43:29

younger girls.

00:43:29 --> 00:43:32

Some are even emphasizing on yatama only.

00:43:32 --> 00:43:35

When they look for it, if they don't

00:43:35 --> 00:43:38

ask for it, the guardian shouldn't buy.

00:43:39 --> 00:43:42

And it should be from his money, not

00:43:42 --> 00:43:42

from her money.

00:43:43 --> 00:43:45

And the head should be cut off, should

00:43:45 --> 00:43:46

remove the head.

00:43:46 --> 00:43:48

Many conditions are laid down by some scholars.

00:43:48 --> 00:43:53

That's why my advice to anyone who is

00:43:53 --> 00:43:56

willing to buy for his kid, his daughter,

00:43:57 --> 00:43:59

this, to look for other alternatives because nowadays

00:43:59 --> 00:44:02

there are many other alternatives which the girl

00:44:02 --> 00:44:03

will be more happy with, actually.

00:44:05 --> 00:44:05

You get it?

00:44:05 --> 00:44:09

And if he happens to buy those alternatives

00:44:09 --> 00:44:11

and he needs to buy the doll, buy

00:44:11 --> 00:44:12

the very simple one.

00:44:14 --> 00:44:14

You get it?

00:44:15 --> 00:44:17

The very simple one without the shape of

00:44:17 --> 00:44:18

human being.

00:44:18 --> 00:44:22

Because when the shape is well designed, this

00:44:22 --> 00:44:23

is where the prohibition lies.

00:44:23 --> 00:44:25

And it could be very dangerous, actually, to

00:44:25 --> 00:44:26

be brought to the house.

00:44:26 --> 00:44:29

And when he talks, as our scholars have

00:44:29 --> 00:44:32

mentioned, when he speaks, then khalas, it's out

00:44:32 --> 00:44:33

of our discussion.

00:44:34 --> 00:44:35

Nowadays he's not even speaking.

00:44:36 --> 00:44:37

He's dancing, singing.

00:44:40 --> 00:44:41

Yeah, robots.

00:44:41 --> 00:44:43

The dolls nowadays, they don't have dolls that

00:44:43 --> 00:44:43

don't talk.

00:44:44 --> 00:44:45

The dolls talk also, right?

00:44:46 --> 00:44:48

And now they dance.

00:44:48 --> 00:44:49

They sing songs.

00:44:50 --> 00:44:54

And sometimes the songs also are wrong.

00:44:54 --> 00:44:57

I went to a museum in Medina.

00:44:58 --> 00:45:02

They showed us a doll and it was

00:45:02 --> 00:45:03

singing a song.

00:45:04 --> 00:45:05

Some of the things I still remember is

00:45:05 --> 00:45:08

kafir bi kitabillah, kafir bi kadha.

00:45:08 --> 00:45:11

Very clear, kafir bi kitabillah, kafir bi kadha.

00:45:13 --> 00:45:15

Your daughter is kafir bi kitabillah, kafir bi

00:45:15 --> 00:45:16

kadha.

00:45:18 --> 00:45:19

So we have to be very careful.

00:45:19 --> 00:45:23

The objective of doing that is to train

00:45:23 --> 00:45:26

the daughter to remain upon the fitrah.

00:45:26 --> 00:45:28

The fitrah of taking care of kids.

00:45:29 --> 00:45:30

You get it?

00:45:30 --> 00:45:32

And I think the simplest thing can give

00:45:32 --> 00:45:33

us that.

00:45:34 --> 00:45:37

The poor people, their daughters, they just take

00:45:37 --> 00:45:41

a stick, make it a nice way, and

00:45:41 --> 00:45:41

they make it as a baby.

00:45:42 --> 00:45:43

And they put clothes on it.

00:45:43 --> 00:45:45

And it gives the same thing.

00:45:46 --> 00:45:48

Did you get the idea?

00:45:49 --> 00:45:50

Second question, Sheikh.

00:45:51 --> 00:45:52

Keychains.

00:45:54 --> 00:45:56

Dolls that are designed for keychains.

00:45:56 --> 00:45:58

And you put it as a designer.

00:45:58 --> 00:45:59

For kids or for big?

00:45:59 --> 00:46:00

Lovely.

00:46:01 --> 00:46:02

You've seen adults in UAE?

00:46:02 --> 00:46:05

And Sheikh, do you mean kids or kids

00:46:05 --> 00:46:05

and adults?

00:46:06 --> 00:46:09

Why would you buy something in the form

00:46:09 --> 00:46:11

of a statue as a keychain?

00:46:11 --> 00:46:11

Why?

00:46:13 --> 00:46:15

Anyone you see with this should be advised.

00:46:15 --> 00:46:16

In a nice way, of course.

00:46:17 --> 00:46:18

They should advise you.

00:46:19 --> 00:46:21

These type of things, when they exist in

00:46:21 --> 00:46:21

his house, tell him.

00:46:22 --> 00:46:24

You might be thinking that you have your

00:46:24 --> 00:46:24

own freedom.

00:46:25 --> 00:46:26

But it's not good for you.

00:46:26 --> 00:46:28

Because when he keeps them in his house,

00:46:28 --> 00:46:31

trust me, angels will not come to that

00:46:31 --> 00:46:31

house.

00:46:32 --> 00:46:33

And what will be the replacement?

00:46:33 --> 00:46:34

Shayateen.

00:46:35 --> 00:46:35

Devils.

00:46:37 --> 00:46:37

Yeah.

00:46:38 --> 00:46:40

This one, almost by consensus of the scholars,

00:46:40 --> 00:46:41

is included.

00:46:43 --> 00:46:43

Do you get it?

00:46:44 --> 00:46:45

Those...

00:46:47 --> 00:46:49

The only controversy they have is with the

00:46:49 --> 00:46:49

pictures.

00:46:50 --> 00:46:51

And even the pictures, when they are in

00:46:51 --> 00:46:53

the house, do you get it?

00:46:53 --> 00:46:54

Openly exposed in the house.

00:46:55 --> 00:46:56

Angels will not come.

00:46:56 --> 00:46:57

Because the pictures on the curtains of Aisha,

00:46:58 --> 00:46:59

with the Allahu Anha, they were not statues.

00:47:01 --> 00:47:03

That's why the scholars said it very clearly

00:47:03 --> 00:47:04

that these are drawings.

00:47:05 --> 00:47:07

They have their own way of doing things.

00:47:07 --> 00:47:13

They don't attach statues or things on the

00:47:13 --> 00:47:14

thing.

00:47:14 --> 00:47:16

They draw on the fabric.

00:47:17 --> 00:47:19

And she was having them on the curtains.

00:47:19 --> 00:47:21

And the Prophet s.a.w. mentioned that

00:47:21 --> 00:47:23

Jibreel refused to get inside the room.

00:47:24 --> 00:47:25

He said, what should I do with it?

00:47:25 --> 00:47:27

He said, cut it in a way it

00:47:27 --> 00:47:28

will not look like images.

00:47:29 --> 00:47:30

And then make use of it.

00:47:31 --> 00:47:34

Even say, let it look like trees, rivers,

00:47:34 --> 00:47:36

or something like that, according to that hadith

00:47:36 --> 00:47:38

of the Prophet s.a.w. And Aisha

00:47:38 --> 00:47:39

cut it.

00:47:39 --> 00:47:41

She made it some pillows, the Prophet s

00:47:41 --> 00:47:44

.a.w. That's why even some of our

00:47:44 --> 00:47:47

scholars said, that statement of the Fuqaha, that

00:47:47 --> 00:47:49

pictures, when you are disrespecting them, then they're

00:47:49 --> 00:47:49

okay.

00:47:50 --> 00:47:53

They said, this hadith is rejecting this idea.

00:47:53 --> 00:47:56

Because he asked Jibreel s.a.w., what

00:47:56 --> 00:47:57

should I do with it?

00:47:57 --> 00:47:58

He said, cut it in a way it

00:47:58 --> 00:48:00

will not look like those images.

00:48:02 --> 00:48:03

You get it?

00:48:03 --> 00:48:06

So, she did inform him that, yes, the

00:48:06 --> 00:48:09

well-being of his family matters.

00:48:10 --> 00:48:12

Living with shayateen is not good for him.

00:48:13 --> 00:48:14

I told you, last time there was a

00:48:14 --> 00:48:18

brother that complained, leaving and didn't come back.

00:48:19 --> 00:48:22

He said, he's disturbed by shayateen in his

00:48:22 --> 00:48:23

house.

00:48:24 --> 00:48:26

He said, there was a time he just

00:48:26 --> 00:48:30

finished praying, he saw one black thing in

00:48:30 --> 00:48:30

front of him.

00:48:32 --> 00:48:35

He said, I said, I forgot exactly which

00:48:35 --> 00:48:37

kalima he mentioned, he said, the thing flies

00:48:37 --> 00:48:40

and went inside the picture on the wall,

00:48:41 --> 00:48:41

and hide there.

00:48:41 --> 00:48:43

That was the only place that he managed

00:48:43 --> 00:48:43

to escape to.

00:48:47 --> 00:48:51

So, this is a story that he witnessed

00:48:51 --> 00:48:51

by himself.

00:48:51 --> 00:48:53

We don't need this at all.

00:48:53 --> 00:48:55

Rasulullah s.a.w. is more than enough

00:48:55 --> 00:48:55

for us.

00:48:56 --> 00:48:58

He tells us that angels, they don't come

00:48:58 --> 00:49:00

to a place where these images exist.

00:49:02 --> 00:49:03

Allah grant us good.

00:49:06 --> 00:49:08

Does the restriction of dolls also extend to

00:49:08 --> 00:49:09

animals?

00:49:10 --> 00:49:12

Animals are not actually in the picture.

00:49:12 --> 00:49:12

It's only the doll.

00:49:13 --> 00:49:17

You can't buy for your kids anything that

00:49:17 --> 00:49:19

is in the form of those things.

00:49:19 --> 00:49:25

Can you please repeat the name of the

00:49:25 --> 00:49:25

followers of Nuh?

00:49:26 --> 00:49:27

Something like that?

00:49:28 --> 00:49:30

No, this is not the name.

00:49:31 --> 00:49:33

They are just describing them.

00:49:33 --> 00:49:33

Aradhil.

00:49:34 --> 00:49:34

Aradhil.

00:49:35 --> 00:49:36

Aradhilun Abadi Arrai.

00:49:37 --> 00:49:38

Aradhil means the witch.

00:49:38 --> 00:49:41

This is an Arabic term.

00:49:45 --> 00:49:47

Aradhilun Abadi Arrai.

00:49:49 --> 00:49:50

Wattabaakal Aradhilun.

00:49:51 --> 00:49:53

Wattabaakal Aradhilun also.

00:49:53 --> 00:49:54

Just a description.

00:49:54 --> 00:49:56

It's not the title given to those.

00:50:01 --> 00:50:02

Done?

00:50:02 --> 00:50:03

I don't know.

00:50:05 --> 00:50:08

What is your suggestion for the students of

00:50:08 --> 00:50:08

Islam?

00:50:09 --> 00:50:14

To study the correct one.

00:50:15 --> 00:50:17

And to do everything possible to do the

00:50:17 --> 00:50:19

correct thing when they graduate.

00:50:19 --> 00:50:25

Because the main problem we are facing is

00:50:25 --> 00:50:27

that we don't have fresh graduates who are

00:50:27 --> 00:50:28

honest.

00:50:30 --> 00:50:32

Honest, who are honest and willing to practice

00:50:32 --> 00:50:35

what they learned, which is the correct one

00:50:35 --> 00:50:35

they learned.

00:50:35 --> 00:50:37

Because sometimes you might be fed by wrong

00:50:37 --> 00:50:38

information.

00:50:39 --> 00:50:41

But sometimes also you might be blessed by

00:50:41 --> 00:50:43

somebody who will teach you the correct one.

00:50:43 --> 00:50:47

We need people who are honest and they

00:50:47 --> 00:50:51

are willing to practice the correct one in

00:50:51 --> 00:50:52

the industry.

00:50:52 --> 00:51:02

Number two, we need support from the Agniya,

00:51:03 --> 00:51:04

the rich people.

00:51:05 --> 00:51:07

What constitutes bank?

00:51:08 --> 00:51:11

Authorities, rich people and the scholars.

00:51:13 --> 00:51:15

From the scholars we need honest people and

00:51:15 --> 00:51:17

we need rich people.

00:51:17 --> 00:51:21

Because up to date, most if not all

00:51:21 --> 00:51:23

of the holders and the founders of the

00:51:23 --> 00:51:26

Islamic banks, they are the same people with

00:51:26 --> 00:51:27

the conventional banks.

00:51:28 --> 00:51:29

The same.

00:51:29 --> 00:51:32

When you go deeper in many banks, you

00:51:32 --> 00:51:35

find the one behind sometimes in some places

00:51:35 --> 00:51:36

they are Kuffars, not even Muslims.

00:51:36 --> 00:51:38

But they put Muslims in front.

00:51:38 --> 00:51:40

But the real owners, they are not Muslims.

00:51:42 --> 00:51:43

That's why it is in the way it

00:51:43 --> 00:51:44

is.

00:51:45 --> 00:51:50

So we need these two places to change.

00:51:50 --> 00:51:54

Honest, fresh graduates who are not brainwashed by

00:51:54 --> 00:51:55

the conventional system.

00:51:55 --> 00:51:58

And also rich people who are honest and

00:51:58 --> 00:51:59

willing to support.

00:52:01 --> 00:52:02

And patience.

00:52:04 --> 00:52:05

Patience is needed.

00:52:05 --> 00:52:09

Because what happens is, we have less customers,

00:52:11 --> 00:52:12

and then we see those who are having

00:52:12 --> 00:52:14

a lot, and then we start compromising.

00:52:15 --> 00:52:16

This is how it is.

00:52:16 --> 00:52:19

We start just changing the names to also

00:52:19 --> 00:52:20

join the competition.

00:52:21 --> 00:52:23

So we don't need competitors.

00:52:24 --> 00:52:25

That's why when you exist, you don't compete

00:52:25 --> 00:52:26

with anyone.

00:52:26 --> 00:52:28

Because competition sometimes leads you to do the

00:52:28 --> 00:52:29

wrong thing.

00:52:29 --> 00:52:32

To defeat your rival.

00:52:32 --> 00:52:37

So we need somebody who is honest, and

00:52:37 --> 00:52:40

also willing to practice the correct thing.

00:52:40 --> 00:52:42

And rich people who are willing to support.

00:52:43 --> 00:52:44

You get it?

00:52:45 --> 00:52:46

And patience.

00:52:47 --> 00:52:48

Sabr.

00:52:48 --> 00:52:50

Go gradually.

00:52:50 --> 00:52:50

Grow gradually.

00:52:51 --> 00:52:51

Slowly, slowly.

00:52:51 --> 00:52:52

Slowly, slowly.

00:52:52 --> 00:52:53

Until the time you reach.

00:52:53 --> 00:52:56

I'm pretty sure if you manage to reach

00:52:56 --> 00:52:57

that, it's very tough.

00:52:57 --> 00:53:00

Because you will be fought by so many

00:53:00 --> 00:53:01

bodies.

00:53:01 --> 00:53:03

International bodies will be fighting you.

00:53:04 --> 00:53:07

Inside the country, wherever you exist, the central

00:53:07 --> 00:53:08

bank also might not be happy.

00:53:08 --> 00:53:10

Whatever country you are in.

00:53:11 --> 00:53:13

So many things you have to pass for

00:53:13 --> 00:53:13

you to reach that.

00:53:14 --> 00:53:15

But I think sabr.

00:53:16 --> 00:53:17

Go with the minimum.

00:53:17 --> 00:53:18

Slowly, slowly, grow.

00:53:21 --> 00:53:22

So study the Islamic finance.

00:53:22 --> 00:53:23

Study the correct one.

00:53:23 --> 00:53:25

We need people who know what the correct

00:53:25 --> 00:53:26

one is all about.

00:53:26 --> 00:53:27

But study the correct one.

00:53:28 --> 00:53:29

You know.

00:53:29 --> 00:53:31

And study Islamic finance.

00:53:32 --> 00:53:33

Nothing else.

00:53:38 --> 00:53:41

Is he asking a question or is he

00:53:41 --> 00:53:41

asking?

00:53:45 --> 00:53:47

Yeah, teach the good one.

00:53:48 --> 00:53:50

Study the correct one.

00:53:50 --> 00:53:50

Yeah.

00:53:55 --> 00:53:56

Because sometimes...

00:53:56 --> 00:53:59

Islamic finance is...

00:54:00 --> 00:54:01

...for Islamic finance.

00:54:03 --> 00:54:03

No.

00:54:04 --> 00:54:04

No.

00:54:05 --> 00:54:06

The correct one is one.

00:54:06 --> 00:54:07

I agree with you.

00:54:08 --> 00:54:11

But what is now in the field?

00:54:11 --> 00:54:12

How many you have?

00:54:13 --> 00:54:14

A lot.

00:54:14 --> 00:54:14

A lot.

00:54:15 --> 00:54:17

Recently I was compiling definitions.

00:54:18 --> 00:54:19

I was just laughing.

00:54:19 --> 00:54:21

This one said this, this one said that.

00:54:22 --> 00:54:23

And the honest one said...

00:54:24 --> 00:54:25

...we are not yet...

00:54:25 --> 00:54:29

...in agreement of what Islamic economics is all

00:54:29 --> 00:54:29

about.

00:54:31 --> 00:54:31

Yeah.

00:54:31 --> 00:54:33

They don't know but we know what this

00:54:33 --> 00:54:33

is all about.

00:54:34 --> 00:54:36

Somebody told me long ago...

00:54:36 --> 00:54:38

...that there is no connection between fiqh...

00:54:38 --> 00:54:41

...and the Islamic economics or Islamic finance.

00:54:43 --> 00:54:44

Yeah.

00:54:45 --> 00:54:47

I wasn't able to keep quiet actually.

00:54:47 --> 00:54:48

But...

00:54:50 --> 00:54:52

I told him what I know is that

00:54:52 --> 00:54:53

Islam is one religion.

00:54:53 --> 00:54:56

When you say Islamic economics or Islamic finance...

00:54:56 --> 00:54:58

...and you say there is no connection between

00:54:58 --> 00:54:59

the past and the present...

00:54:59 --> 00:55:01

...I don't know what are you talking about.

00:55:01 --> 00:55:05

And show me which Islamic finance on earth...

00:55:05 --> 00:55:08

...that has not been taking its strength from

00:55:08 --> 00:55:10

the fiqh...

00:55:10 --> 00:55:12

...and the sunnah of the Prophet ﷺ.

00:55:15 --> 00:55:16

Get it Waqas?

00:55:16 --> 00:55:18

So open your eyes and do the right

00:55:18 --> 00:55:19

thing insha'Allah.

00:55:19 --> 00:55:21

The umayah is in need of somebody who

00:55:21 --> 00:55:22

knows what to do.

00:55:23 --> 00:55:23

Eidullah.

00:55:23 --> 00:55:24

Allah grant us good.

00:55:25 --> 00:55:27

Can we close the class here?

00:55:27 --> 00:55:29

It's a question from Shafa.

00:55:29 --> 00:55:30

How many?

00:55:30 --> 00:55:33

Two, one from Shafa and one from Zari.

00:55:34 --> 00:55:34

Okay.

00:55:35 --> 00:55:36

How much left for Maghrib?

00:55:37 --> 00:55:38

Short questions.

00:55:38 --> 00:55:39

No, how much left for Maghrib time?

00:55:41 --> 00:55:42

Five minutes.

00:55:42 --> 00:55:43

Five minutes?

00:55:43 --> 00:55:44

Okay.

00:55:44 --> 00:55:47

Let me take one minute to answer Shafa's

00:55:47 --> 00:55:47

question.

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Ameen and you too.

00:55:50 --> 00:55:52

In homes where there is a practice of

00:55:52 --> 00:55:53

purchasing and using newspapers...

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...there are usually a lot of pictures on

00:55:54 --> 00:55:55

it...

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...and it's difficult for the household use...

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...and there are products, tissue boxes, etc.

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Books for the kids.

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Nowadays if you buy almost every page has

00:56:04 --> 00:56:05

pictures.

00:56:05 --> 00:56:07

Those ones insha'Allah, a person we have

00:56:07 --> 00:56:08

nothing to do.

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Amad bihil balwa.

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We can't do anything with it.

00:56:11 --> 00:56:12

You get the idea?

00:56:12 --> 00:56:14

Newspapers, I would not advise a person to

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bring them home.

00:56:16 --> 00:56:18

I would never advise a person to bring

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newspapers home.

00:56:19 --> 00:56:21

But books of the kids, what can you

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do with them?

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Bring them home.

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Get a place in your house where you

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put the books.

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Don't put them in the places where you

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sleep.

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My personal experience when my kids are having

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nightmares at night...

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...we look for those books and take them

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somewhere else...

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...and then they sleep peacefully.

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That's my personal experience.

00:56:39 --> 00:56:39

You get it?

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I have one issue that is unresolved up

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to date.

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Angels, if the pictures are covered...

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...do they still come to the house or

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they don't?

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No.

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Yeah, that's what I said, it remains as

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a puzzle.

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Because the dog was there in the house...

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...and Rasulullah s.a.w. couldn't see the

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dog...

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...but Jibreel told him there is a dog

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in the house...

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...and he did not tell him where is

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the dog.

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But he said there is a dog in

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the house.

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Oh, so he can detect it.

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He can detect.

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Because he told Rasulullah s.a.w. there

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is a dog in the house.

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Rasulullah s.a.w. checked, checked.

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He couldn't find any dog.

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He said there is.

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So he remembered the grandchildren.

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He called them.

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Do you have anything in this house?

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Yeah, we have one puppy.

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They went under the bed, they bring one

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small dog...

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...they hid it in.

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Yeah, so that's what remains as a puzzle.

00:57:34 --> 00:57:35

So Alhamdulillah the scholar said...

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...if you have a house which has so

00:57:37 --> 00:57:38

many sections...

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...the one that is affected is the place

00:57:40 --> 00:57:41

where you have those images.

00:57:41 --> 00:57:43

So what you should do is...

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...you have your library...

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...the place where you put your things...

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...just put them there.

00:57:48 --> 00:57:51

Living rooms and the bedrooms...

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...this one should be avoided from all of

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these images.

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Unless you have space in the house...

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...where the angels are coming inshallah.

00:57:59 --> 00:58:01

But you don't go and cut every page...

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...otherwise nowadays you are going to cut the

00:58:02 --> 00:58:02

whole book...

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...actually and throw it away.

00:58:04 --> 00:58:06

Yeah, yeah, I have to pray Maghrib here.

00:58:06 --> 00:58:08

Okay, so what is the other question?

00:58:11 --> 00:58:12

From Zari...

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If a person sleeps and misses Witter...

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...should she make it up and help?

00:58:17 --> 00:58:18

Sleeps and misses Witter?

00:58:18 --> 00:58:18

Yes.

00:58:19 --> 00:58:21

You pray the Witter between...

00:58:27 --> 00:58:30

You pray Witter between...

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...I mean from the time where you can

00:58:34 --> 00:58:35

pray the Dhuhr...

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...up to the time the end of the

00:58:38 --> 00:58:39

Dhuhr time finishes.

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So 10 minutes after the sunrise...

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...until 10 minutes before the sun moves from

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the middle of the sky.

00:58:46 --> 00:58:48

You have time to make up that Witter...

00:58:48 --> 00:58:49

...but the Prophet sallallahu alayhi wa sallam has

00:58:49 --> 00:58:50

said...

00:58:50 --> 00:58:52

...you shouldn't pray it as Witter...

00:58:52 --> 00:58:54

...you shouldn't pray it as Witter...

00:58:54 --> 00:58:55

...you pray it as Shafa.

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So if you used to pray one Rakah...

00:58:57 --> 00:58:58

...you pray two.

00:58:59 --> 00:59:01

But the intention is making up that Witter

00:59:01 --> 00:59:01

that you miss.

00:59:02 --> 00:59:03

If you used to pray three Rakah...

00:59:03 --> 00:59:06

...you pray four Rakah this time around.

00:59:06 --> 00:59:08

The intention should be making up the Witter.

00:59:08 --> 00:59:09

If you used to pray five, you pray

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six.

00:59:10 --> 00:59:12

If you used to pray seven, you pray

00:59:12 --> 00:59:13

eight.

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Like that.

00:59:14 --> 00:59:15

If you used to pray nine, you pray

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ten now.

00:59:16 --> 00:59:18

If you used to pray eleven Rakah...

00:59:18 --> 00:59:20

...then you pray twelve Rakah.

00:59:20 --> 00:59:20

Inshallah.

00:59:21 --> 00:59:23

But you have the time...

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...which is the time of the Dhuhr...

00:59:25 --> 00:59:26

...to make up that which you miss at

00:59:26 --> 00:59:26

night.

00:59:27 --> 00:59:28

Subhanakallah.

00:59:28 --> 00:59:32

So is the recitation only during...

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...usually a person...

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...I will choose for him...

00:59:36 --> 00:59:38

...that hadith of the Prophet sallallahu alayhi wa

00:59:38 --> 00:59:38

sallam...

00:59:38 --> 00:59:39

...as-salatu al-layli wal-nahari...

00:59:39 --> 00:59:41

...mathnah, mathnah...

00:59:41 --> 00:59:42

...since he says one Nahar.

00:59:42 --> 00:59:44

The best night prayer is to cut it

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into two pieces.

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Two, two, two, two, two.

00:59:47 --> 00:59:48

That's why he says...

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...as-salatu al-layli...

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...mathnah, mathnah.

00:59:50 --> 00:59:53

There is another narration that says one Nahar.

00:59:54 --> 00:59:56

So two, salam, two, salam...

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...two salam, two salam...

00:59:57 --> 00:59:59

...until six times.

00:59:59 --> 01:00:01

That means you're done.

01:00:02 --> 01:00:03

Inshallah.

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