Ibrahim Nuhu – Tafseer Ibn Kathir #21 Surah Al-Baqarah
AI: Summary ©
The speakers emphasize the importance of protecting animals and not compromising on promises, as well as the history of the Islam world and accountability for actions. They stress the importance of learning the natural and cultural aspects of Islam to avoid becoming a false religion and prioritize prayer prioritization and staying busy during prayer. Visitors should not be surprised by their actions and give free charity and bird horns and skin. Direct communication and handling of situations are emphasized.
AI: Summary ©
So Allah
says the only one who is
being misguided
is the Farsik. Yeah, is the Farsik. Who
is the Farsik? A desolute.
Yeah, this ayah is talking about everyone who
qualifies this, you know, attitude
and behavior.
And he
some scholar said, last month, he's referring to
Hawarish
here.
However,
the Ayah, when it was revealed, Hawarish were
not there.
Right? Yeah. To say that the AI is
talking to Khawarij,
it's talking about Khawarij, this is wrong because
Khawarij were not there when the AI was
revealed. We know Hawarij, right?
Those people who went against the authority, right,
and fought the Muslim community.
So for sure they were included because they
also went against Tata. Right? So the AIA
is general. It includes anyone who
is committing disobedience
against Allah
and the prophet or
not being obedient to the leaders as the
prophet
said we should we should obey them. Right?
He says, well, whoever obeys the leader
definitely obeys me and whoever obeys me obeys
Allah
So the meaning of fisk' is to go
against,
to go out of something, right? To go
against
the Ta'a of Allah Subhanahu Wa Ta'ala.
It's called just like,
the way the Arab says
When you have fruits that went out of,
the skin, they said fasakat because of that
Khuruj.
And,
in the language when they say fasik, they're
talking about the one that goes against
the tah.
Is that clear, Insha'Allah?
Sullas Sallallahu al Sallam said,
In Hadith, when he says
There
are 5 types of animals.
Wherever you see them, you kill them. Whether
in Haram or out of Haram, it doesn't
matter. And he called them Farsik.
Farsik means because they go out of the
normal,
you know,
life to the life
of harming others.
Right? So anyone that is mentioned here by
the prophet
qualifies
that evil behavior. You
know.
You know. The
crow, I know.
It's so fast, because it steals,
so,
by,
you know. Those simple simple things that people
will keep, and then, Gorab will come and
take it and and run away with it.
And,
well well, hada or hada. What is that?
This is a falcon.
The family of that, you know, one of
them is called Al Hada, or
Sakhr.
Hada. Yeah. I don't it has
shahin. These are all the names of that
family. Igloo and,
these are all that family.
That one also, wherever you see it, you
kill.
With aacom and the scorpion,
wherever you see it, you kill.
Yeah. Wal Farah
and the the rat, whoever you see it,
you kill it. Well, kalb al aqur and
the mad dog.
You get it? The mad dog.
From this, the scholar set,
anything that has the same behavior,
you get, lion also is included here.
You see a lion, you kill.
Somebody asks you why,
because
Rassoulasulullah
said, wal kalbir apo.
Yeah. That one is the forest, not the
one in there. He goes to the zoo
and take a car that Rasoolullah, you go
to jail. You know,
that's that's
in the forest, you know. You need a
line line attack you. What do you do?
You just wait?
Yeah. That's in the western community, not in
our community.
In our community, human beings have value.
Yeah.
In their community, human being not have value.
Yeah. Animals have more value. Remember the gorilla
that somebody killed?
Not very long, you know.
The gorilla was, was going to attack kids.
Right? Somebody shot it. Yeah.
And people are crying, you know, so much
how how how did he?
Why this this guy said, I don't know.
And they think they're okay. You know? In
Islam, even if all the animals on earth
will be gone, for one human being to
survive, it has to do like that. Yeah.
You get it?
Yeah. Animals, all of them, they have no
value of 1 human being,
you know.
We respect animals. We protect them. But when
we have to compromise
something, we choose them to go, not
human
beings.
So
when I say
it includes
and
also
Alasi,
a Muslim who
is committing the massia. Both of them are
Fasik.
But the fiscal of Kafi is worse.
But both of them are Fasiq.
Is that clear?
Allah says
So all of these are
the one that the last one that I
mentioned earlier,
right?
One of their behaviors is that young you
know,
any
promise between them and Allah, they destroy
it. Which one is the first promise between
us and Allah?
We can worship a father.
Where do
when does that happen? Before creation.
Before
before our existence in this form. Yeah. Before
the creation or creation? Even
us also, we do exist, but in the
form of Alemuzar. Right?
Yeah. Everyone is there at the back,
and it has taken to the back of
his father, you know.
Allah
says
Everyone says yes.
So Allah Subhana Wa Ta'la says we we
witnessed this moment. Everyone says, including the kuffar,
all of these criminals who are doing whatever
they are doing, you know,
killing others and don't let anyone, you know,
relax in this dunya.
All of them agree that they will be
worshipping Allah alone.
Allah says we witnessed this.
So that nobody will come back to Allah
and say,
We don't know
about anything about this.
However, on the day of judgement,
are we together?
Yeah. On the day of judgment, the his
service on what? Is it going to be
on this?
Has it do you remember the time you
talk you said to Allah,
I will worship you alone?
No one, You know? How much?
That's what?
I mean, I'm pretty sure also the sister
don't remember that. Right? Nobody remembers this. This.
Yeah. That's why Allah
will not hold a person responsible of this
promise.
Yeah. Because
we we forgot.
Yeah. Nobody remembers this.
You get it? But it is there in
our fitra that we will be worshipping Allah
If,
nothing distract us, we're going to end up
worshipping Allah
You know, he says everyone comes to this
life upon the fitra. Fitra is there. Since
that time we have opened the fitra, we've
been told Allah that we would not worship
anyone other than you.
I think these people need us.
He's gone completely.
So this pitra is there. However, Allah
will not hold us responsible
of this pitra,
you know. You get it?
The accountability will be based on what?
The accountability is based on the message of
Allah Subhanahu Wa Ta'ala. Did we get it
or not?
Yeah?
That's the message which the rusul of Allah
Subhanahu Wa Ta'ala conveyed to us.
How did we react to it?
This is when the accountability,
will take place.
And
Allah
will ask everyone about this.
And
the only one that will have something to
say is somebody who never received any message
from Allah. Nobody ever told him about Allah.
Nobody nobody ever told him about Rasulullah
What do we call these ones?
Ahlu al Fattra
and, these are the people who lived
uh-huh when?
After Isa alaihis salam.
Yeah. And
unfortunately before Rasulullah SAW arrived, they died.
You know that period of time the religion
is corrupt,
right? It's corrupted by the people.
So Al Fathrah, they are the people who
lived in the time of,
in the time after Isa alaihis salam
and they did not manage to meet Rasoul
sallallahu alaihis salam.
So the religion was distorted, was corrupted.
He didn't
find, the correct religion easily.
And he's Salman al Farsi, it's just Ilham
from Allah Allah and Tawfiq from Allah that
he thinks of making a search.
You get it? And look at the journey,
you know, whenever he finished with a Sheikh,
the Sheikh will
will tell him,
I don't remember anyone who is upon this
way on earth except 1 person.
And he could hold the dunya. He can
only remember 1 person who is doing the
correct thing.
So he can understand why the accountability
at that time is at the minimum for
those who did not receive a message. Because
those who got the message, they have to
search and make sure that they are following
the correct one.
However, those who did not receive any message,
they are called Al Fattah. Can we can
we find Al Fattah also today?
Yes. Let me look up that if possible,
yeah?
Those people who never know anything about Islam,
never know anything about Islam, they're also Alufatara.
That's why the fatah is defined as
a period of, I'm sorry, not a period
of time itself,
but as a nature of a person who
did not receive a message from Allah Subhanahu
Wa Ta'ala.
We call him Sahib Ufatra.
Yeah, these are the ones that will protest
on the day of judgment
and ask Allah
on what days they will be punished.
Right? That's where Allah will take from them
Al Mu'ti
and tell them if I ask you to
do something, would you do? They will say
yes.
And then, subhanAllah, when he commanded them to
do, some of them will comply and others
they will stop and ask why. Because when
they see *,
they see how tragic is the place, then
they will stop and say why.
This story is good to remember it a
lot and to read it, yeah, because we
still have some people who don't do what
Allah say,
and what Allah asked them to do, unless
if the wisdom is being explained to them.
Yeah, This is very dangerous.
You ask wisdom
when Ibrahim tells you to do something from
his own opinion.
Ahmad, Kareem, you know, anyone who asks you
to do, you ask for wisdom. But when
Allah asks you to do, He will not
do until you know the wisdom.
You will get yourself into trouble. And Allah
doesn't need us. You don't want to do,
you just go. Allah subhanahu wa ta'ala says
This is.
You want to do. You don't want to
do. Just go.
You will come back.
Your system is very nice. No matter how
much far you go, you run away from
him, you will come back one day. You
will come back. Go wherever you go, You
come back and cry. Come back to Allah.
You know, one day and regret.
Alhamdulillah, if that coming back happened when you
are still alive.
Otherwise, some people they will come back in
a time which is too late.
Yeah.
Nothing to be done.
They're gone. They're gone.
Okay. Last moment, I grant us, good and
Tufik. So, this is mercy from Allah, that
that, that, promise, Allah would not hold us
responsible of of it because we we forgot,
you know. However, after receiving the message from
the messenger of Allah Subhanahu Wa Ta'ala, if
you don't react positively,
then
you will be held accountable for that.
You know?
Yeah. Allah Subhanahu Wa Ta'ala grant us good
and tufik. So he says
So this ayah is giving us the description
of the the monotheque, right? And,
monotheque
and, also Al Kuffar
from the monothequine and the normal Kuffar also.
Sefazul Kuffar.
So these are the ones that are going
against the promise they promised Allah subhanahu wa
ta'ala.
What is this promise?
The first opinion, which is the closest opinion,
they said this is the wussi of Allah
subhanahu wa ta'ala to his creation,
that they should worship him without associating partner
with him
and also to stay away from things which
he doesn't like.
So he sent
messengers, Russel,
with this message to us.
Yeah, so this is the the wasea of
Allah SWT.
And it tap allah right so this this
is the end the covenant between us and
Allah
and you have, the Munafakid and the Kufa.
What do they do? They go against this.
Means
to breach the contract.
Yeah. To go against the agreement.
That's why Allah says
until the end of the ayah where Allah's
Mentioned the sivat of the Kufar, he says
one of their attitude is that they break
that promise between them and Allah
you get it? Some scholars said this one
is just referring to the munafiqeen
some of them said no, all the kuffar
and the Munafiqeen
and the al shirk.
So the highest general
it includes anyone who stays away from what
Allah
agreed,
you know, any agreement between him and Allah
and the first one is the agreement between
us and Allah that we will be worshiping
him alone without associate associating partner
with allah.
And they also break the ties that Allah
commanded people to connect.
Here, Allah is referring to, sir, to a
raheem. You know? So it's raheem. It's raheem.
It's one of the most important thing for
a person to, to do.
Now is there any one of you who
wants to live a longer life?
You want to live longer life? Sure.
You want
money?
No zood in life?
What?
I mean, nothing.
But so,
Don't you think nowadays you already have Makkalua
kafa?
Omar kafa.
Anyway, I'm just kidding. Allah grants you good
risk and halal risk and a lot of
risk, but that is halal that will help
you to please Him properly.
Rasool Allah Sallallahu Sallallahu Sallallahu Sallallahu
Sallallahu
He says, whoever wants Allah
to give him extension of
life and age
and also to increase his risk.
He should do the salatul Rahim,
you Allah.
Do the salatul Rahim. Allah swamatul grant you
a lot. Your age will have value, your
life will have value, and also Allah's will
increase you in in risk.
Yeah, the one who observes salatul Rahim
will never lose. Allah will grant him a
lot in abundance, and also at the same
time he will be giving him more life
than the rest.
But basically what happens is that the barakah
will be placed in his life,
you know.
As for the how many years he's going
to be spending on earth, this one is
already fixed.
So Ibn al Qayyim says what happened is
the time Allah has put his writing the
decree.
K. I want you to focus here so
that you will not have Ishkali in the
future, Shama. The time the decree was written
by the pen that Allah Subhanahu commanded it
to do. So the pen
is writing 2 things here.
Okay.
Hammad,
just a random example,
then everyone say Ibrahim wished me to die,
you know. Yeah.
The pen will write, Hammad will live
600
years, you know?
600 years. But because
he will be,
you know, doing the silat al Rahim,
this age has been extended to,
800 years.
So the pen wrote the first decree,
and then because
hamal is going to exist and do the
salatirrahim,
the age has been increased to
800 years.
He wrote also. The same
time. Wrote this and wrote this.
Hammad is born.
Which decree will take place among the 2?
The second one.
If you look at the second one,
if you look at the second one, you
will say,
oh, that the senate of Rahim changed the
Qadar.
Which Qadar is changes? The first one.
But The second one has to take place.
Which is the one written by the angels
when you are in the womb, you know,
that one, the second one.
Do you get it? And if you look
at this, you will say, yeah. This one,
changes.
And that's how you should reconcile between
these ahadith that are saying
that there is something that has the capacity
to change the degree of
Muhammad. Nothing,
you know, stopped the Qadr except
Dua. Dua stop the Qadr. Allah says when
he decide, nothing can stop this Qadr.
But rasulullah salallahu alaihi wa sama said, and
we're pretty sure this is from Allah
That nothing stop the Qadr from exist from
happening except du'a.
So how did that happen? Even said it
happened in this way. Both the dua
and the qadr
are written at the same time. The same
time.
You get it? It's not that, okay.
Hamad
is going to live for 600 years. Okay?
Then, he's so kind to his father. So
kind to his mother. So kind to his
sister.
You know, and then, Hammad,
because of this, the age increased to 800.
Next day also, he went and visit his
grandmother,
another 200.
Next time also, he visit his uncle, another
200.
When do you finish? The day of judgment
will happen. He is still there, moving forward.
Yeah. It's not like that. Yeah. Allah
already decreed everything.
The dua itself
and, silatul Rahim himself, every single thing has
been documented,
Written by Allah Subhanahu wa ta'ala. And it
will never change. So the second Qadr will
take place not the first, not the first
one.
Exactly. Inshallah. So the prophet
said, whoever wants Allah subhanahu wa ta'ala to
grant him extension in this
An expansion in the age.
Yeah? So what Allah subhanahu wa ta'ala does
according to the scholars, and this is the
opinion that I found the best opinion insha'Allah.
The age is increased
physically
and also spiritually.
Physically, in the time when the pen is
writing. It's not now. Already it increased.
Yeah. Because of what Allah knows that you're
going to be engaging in this. So it's
already written like that. Because Allah knows that
this person is going to do this, so
he wrote it. Because the knowledge of Allah
cannot be wrong. If Allah says,
Haman is going to do this.
There is no way for him except that
he is going to.
I know. No matter how much you try,
you have to do it.
I remember a story narrated by one of
our scholars about a child.
This one is very beautiful.
This child,
he said in his child, child, you know
child, right? Pun,
poetry. He said in his share, he says,
my
risk
When I look for it,
sometimes I get into trouble looking for my
risk.
Risk. He said, sometimes I get into,
I get into trouble because of because of
looking for the risk.
But what to do? He says, sometimes,
I stay home, and the risk will come
to me.
Do you get up to this moment? SubhanAllah,
all I did is story. If it is
true, this is one of the stories of
the past, you know. It really has amazing
things in it.
So this shayr, you know shayr, usually they
go to the leaders,
the Khalifa, They make share for them. They
get some money. Right?
So Shu'arra went to visit the Khalifa.
You know, the past qualifier, also scholars, they
they memorize these things.
So when he saw this child, he remembered
him. He said, oh, aren't you so and
so and so? He said, yes.
He said, I'm the one.
He said, oh, if you are the one,
why are you here?
Didn't you say, in your share,
if you look for risk, you get into
trouble?
And you stay home, the risk will come
and meet you? Why don't you stay home?
Why do you come here?
You know, they are here for what?
Some some cash from the authority. Right? So
the Khalifa was blaming him badly. This is
so embarrassing.
He said, why are you here?
In front of others, he told them this.
This shah is set. He says, sir, Allah,
I thank you very much. You reminded me
something that I forgot.
So he left.
You get what the Khalifa you got what
the Khalifa told him. Right? He says, you
said in your poetry
that my wrist, sometimes, when I look for
it, I get into trouble, and when I
stay home, there is come to me.
He said, how come? You are the one
who said this, and we see you here
looking for
the risk. Why don't you stay home to
see whether the risk will come to you
or not? So he said, sir, you reminded
me
about what I said, which I forgot. Thank
you very much. I really appreciate it. He
left
back home,
as he lives.
When he left, you know, you know, he's
not living with the with the khalifa. He's
in another village, you know. So he left
back to his village.
Somebody went to the Khalifa.
He said, sir, you know this shuara, this
poet,
if he makes share
against
you, you can never delete this share.
And he's going to get you into trouble.
The Khalifa said, yeah. Definitely.
We did not do the right thing. This
guy, when he talked against us, he might
provoke the whole community against us. Because people
respect Shu'aara,
sometimes even more than the leaders.
Because they see them as hukama,
people that you can consult to guide you.
So
Khalifa said yes.
And then he asked that,
adviser what to do. He says the only
way that left for us is to send
somebody to follow him,
But try his best not to let him
reach home.
SubhanAllah. That guy was rushing the khalifa.
Get somebody. He says, run to him.
Do not let him reach his house.
Give him the thing before the house.
SubhanAllah Qadr.
The guy was rushing, rushing. By the time
he reached,
the shay had already reached home. He just
sat down and then the door was knocked.
Who are you? He says I'm so and
so and so person from the Khalifa.
He said,
oh, what happened?
Khayyul. He said, no, the Khalifa says I
should give you this.
So the shayl said, please go to Khalifa
and tell him. When I was with him
looking for my risk, I got into trouble.
But when I reached back home,
he said my risk came back to me,
SubhanAllah.
You Allah, this is Akadah. If you understand
them correctly, I'm telling you, you will live.
One of them was talking about, a person
who is
found this story very interesting because it gives
hope
and help a Muslim to relax. At your
risk, nobody can
take it. But, subhanallah, how many people are
thinking about this?
A little.
Yeah.
Our life, when we begin, we begin with
Tisha.
Right? During the marriages nowadays, the new,
thing is
if you divorce, you have to promise that
you're gonna pay this amount of money. Yeah.
Rojul, this is just the marriage did not
even happen. You know, the guy just stretched
his hand to say, kabilt
started sending all of these weapons on his,
into his head, you know. Why can't you
be optimistic, you know?
Pray for them to live forever. What is
money? You Allah, this kind of life is
useless type of life,
you know. You are giving your daughter to
somebody, and then all what you're thinking is,
how much money she will get. What is
this?
Now what does money do to her?
Iiullah, seriously, what does money do to her
in comparison to
what she would get of comfort, you know,
and being a state of peace in that
marriage. If Allah bless them.
Yeah. So this person was having his show
up in a very hidden place,
and somebody visited him among his friends. He
told him,
what are you doing here?
The the end of the market and also
in a hidden place?
He say, yeah, Muslim with that. He said,
no. Why can't you just go out? He
said, this is the extent of my ability.
I can't
get any other place. This is the place
I got.
So why can't you wait? He said, no,
no, no. I want to
continue here.
But if you are here, who will come
and buy from you?
So he asked him a question. He says,
oh, that's how you think. But I have
a question also to you before I answer.
Yes, you know. He says, you know you
know death? He said yes. He said if
I'm here,
death, is it going to come to me?
He said yes. He said, fakidani keriski. My
risk also. You know, subhanallah, it's so amazing.
The The same time the the angel is
writing how much you spent here, the same
time also is writing how much risk you
will get. Yeah.
Nothing will be
missed.
We always crumble.
Yeah. We cry a lot. We forgot that
our last motto exists. We submit very quickly,
you know. So this is something that's very
unfortunate, that nowadays, you rarely find somebody I'm
talking about the Muslims and the Shabaab and
the student of knowledge, rarely find somebody who
is upon this nation.
A simple test will hit us. We crumble
a lot.
So your success and your comfort lies in
in this.
So, the Prophet
said, if you want Allah SWT to give
you expansion in age. What does expansion mean?
The last ones are physically added
from the first, right, and also spiritually.
And actually,
this one, the second one, is better than
the first one.
You know,
how? Because, you know,
sometimes
you want to do something. And realistically, you
need 1 year to finish.
If Allah puts Barakah in your life,
trust me, you'll be able to finish it
within 1 or 2 months.
Nobody will believe that it is done. Yeah.
It is done. Perfectly done.
With no cheating, no deficiency, perfectly be done.
So Allah
grant you, you know, the age is there.
So it's like you are living for
1000 years.
Yeah, because what somebody need to need to
stay for 1000 years to accomplish, you are
doing that in a few years.
That's more important than having
long life, but the bulk has been removed.
You get it?
You see the people in the past, they
were like that. Look. Imam Anawu, how old
was he?
40, 42.
Yeah. Go and see the kind of library
Imam Alawi left for us.
See how Allah's in that time. When did
he start? 40 years. You know? When did
he study
to keep that huge legacy for the Omar
Mohammed, sallallahu alaihi salaam?
Yeah. Many of them are like that. Abu
Waleed al Baji, you know,
at the age of 24, but that huge
amount of knowledge is at 24 only.
Look at people at the age of 24.
They do not even start opening their eyes.
Right? That one at the age of 24,
great scholars cannot stand debating him
because of huge amount of knowledge he has.
And you can imagine
how much this person knows, you know, the
value of his time.
You're Allah. Allah
says, well,
Yeah. We just take it as a joke,
but
this is something, you know, subhanallah, that is
so big in our life.
Time.
In the past,
they don't understand
wasting time.
Yeah.
We waste a lot of time, and we
are still wasting time
doing unnecessary things. So I am more concerned
about the Muslims and especially the student of
knowledge, right? Yeah. And you are here, we
live for how long?
4 years minimum.
Just sit down for those of you who
finish,
unfortunately.
Sit down and think about how did you
use these 4 years.
Negligent.
Yeah.
The rules of Akera, actually they are. Alhamdulillah
now, the wine has started coming back, but
people are not ready for this,
you know. And this is the new life
we are facing.
People are not having interest in Sharia knowledge.
That's why in primary school, I'm sorry, what
is the next next level of the primary?
Secondary school.
In the exams,
you know,
Wallahi, in some schools, you will see the
Islamic studies.
Who sits for Islamic studies?
Nobody.
Yeah. I remember in the school,
I think my daughters, they told me they're
the only one in the Islamic studies, the
examination.
Where are the rest?
Another place also people are doing exams also,
they're the only ones
in the in the Islamic studies and Arabic.
Parents are not interested in in this. We're
interested in in the in the dunya.
Well, he has. So we claim that we
don't have time and also the the little
time we claim we have, we spend it
in in the dunya matters. Islam doesn't have
a portion for it.
Do the right thing. Manage your time properly,
you Allah. I will share with you, some
secret. I know it might be very difficult
for you to understand, but this is true.
This is my personal belief.
I attend classes in the Masjid of Rasulullah
sallallahu alaihi salam. I go to the houses
of
scholars that I can find, you know, to
go and learn from time to time.
You know, extra classes apart from the university
classes, and the university classes in those days,
is paralyzed. It's
it's terrible in terms of quantity.
It's huge.
And you have to almost memorize everything for
you to pass.
I cannot I cannot remember the time when
I ever canceled any extra class because of
the examination.
I told myself, oh, but why are we
cancelling classes if I can still maintain the
same thing I'm getting after the exams? The
same thing, never good.
And all of my extra classes are there.
I attend all the classes. So I always
tell myself, oh, we're just wasting time. We're
just thinking in the wrong way. I can
combine both and it and it works.
In many places, when the exams comes, the
scholars, they will stop the extra classes
because students need to focus. But let's be
honest to ourselves. Who is busy using that
time of the class to go and study?
Trust me. Only a few, if you find
one. We revise when?
A night before the exams.
Go and see the students also. You know,
you guys are all that that
on that page, you know. Go and see
the students. The
and if the exam comes, everyone is there
next to the exam, hold.
The most important time that we focus is
when,
yeah,
and you come and say salam, some people
might not know that you passed,
for sure, on the papers.
Yeah. What happened for how many months we
have in the semester?
4, 5 months. Right? What happened? What were
you doing in those?
Yeah. So that's why it's important for a
president to understand this verse.
Yeah. Allah's going to assuance by the time.
You, Allah, it's the most important thing you
have is your time.
You waste it, you will regret. You know,
every single second that passes in your life
is your age moving.
Your time going is part of you going,
like that.
This is what the salafu al salih told
us, and this is the absolute truth.
Yeah. So the wise and a smart person
is somebody who utilizes time properly.
So fear Allah subhanahu wa ta'udra, I think
that Allah will put barakah in your time,
you know, in the way you will be
able to accomplish
your mission,
attain success in whatever you plan to do
in a very short period of time, and
you will do it perfectly accurately
because Allah, subhanahu wa ta'ala, is on your
side.
You know? How do I get this? Be
good to your relatives.
Be good to your family members. The first
one that deserve your good behavior and manners
is who?
Your parents,
you know. Number 1.
And they have nobody to be, I mean,
to contradict their right. No one.
Your wife. Your husband. Yeah.
Yeah. The of course, the husband has right
more on the on the wife more than
the parent, but she can't disrespect her parent
because of him.
Can I?
Yeah. Of course, if they call her and
the husband says no, the answer is no
in the eyes of the Sharia.
But at the same time, she has to
talk to them in a nice way, a
kind way. If she is to be harsh
to them, she will get into trouble. He
will also get into trouble.
Yeah, but as far as rights is concerned,
Allah swore to Allah gave him rights more
than the right of the parent.
So they have
rights more
than anybody else amongst a human being.
Tabb'liha'ula'inas,
those people who favor their wives
over their parents.
You know, he will like Tabbullah.
His mother will suffer
because of his wife.
And I'm referring to those parents who are
honest
and good,
not the parent who are cheaters and deceivers
because there are parent also who are wicked.
The wife did not do anything.
Right? Did you ever hear about that? A
lot, actually. The wife did not do anything,
but just the mother doesn't want to come
along with her. She put her into trouble.
Yeah. You Allah, this one has to fear
Allah,
because Allah watches.
And she's putting her son in this
difficult situation.
I know people who, you know, have themselves
into a very difficult situation how to make
a choice to choose his wife, and he
knows that his wife is very innocent,
you Allah. There are some people I can
say, I know that they are very innocent,
and the mothers are none other than criminals,
but the son is in the middle.
What can he do
to resolve this problem?
To side with his wife,
issue with the mother. To side with the
mother,
issue with the wife.
What can he do?
In this type of type of circumstances, if
Allah wants to test a person to do
to live like that,
I will advise him to side with his
wife
in
the room
and go and side with the mother mother
next to her and advise her wisely,
but he should side with the wife from
his heart.
This is my mother,
and I will try my best to make
sure that injustice is not being placed on
you. And I'm with you 100%. I know
you did not do anything. He has to
tell her this.
Otherwise, he can't blame her Saying something that
the mother is being like this, and then
he is siding with the mother in her
present. What does he want her to do?
How does he want her to live? You
know, I'm saying this because there are some
people who know that the mother is doing
unfair and committing injustice against the wife, and
they still side with the mother in the
presence of the wife.
So she's there having fire and also fire
with with the husband.
No, this is wrong.
That's why, if it is possible,
do not stay in the same vicinity and
territory with your parent.
I know some of the culture
cannot tolerate other than this.
Yeah. But somebody has to work and change
this culture.
I'm pretty sure the vast majority of the
questions I get from that region is all
complain.
Yeah. Complain. The mother's having clashes with the
wife. I don't know why the community is
still sticking with this, I mean, to this
culture.
You allow what is the point of sticking
there? You force your child to live next
to you, and you're not going to be
patient with his family.
Do do you give that what I'm saying?
So that's why in the first place,
get a house
next to your parent, khalas. Everyone has his
own territory. You and your wife visit them
every day and go and serve them and
help them, and not in the same place.
Because, usually, being in the same place, in
those areas, at least where I know, it
causes a lot of problems.
So you have to fight for this right.
Although they might not be happy, but it
is good for them. It is better for
them. You
know? So you have to tell them, actually.
Yes. I'm not avoiding staying,
but I'm avoiding actually having
clashes in the future. I don't know what
Chetan is going to be, bringing.
And you are my parent, I cannot stand
against you.
Yeah, so to avoid this, I decided just
to stay nearby, and I'm going to be
with you every day. Don't worry.
And sometimes, also, they're going to they force
everyone to come and stay.
Your siblings also will come and stay. Yeah.
And then your wife is there. If she's
decent, how is she how is she going
to live? In her house, we're in niqab,
we're in hijab inside the house.
Every time.
Why? Because his siblings are there.
And when you talk,
the family will tell you or
you you you you think, your siblings are
bad, they're looking at your wife, you know.
What kind of criticism and accusation is this?
You think we have nothing to do except
to look at
your wife? What should be the answer? Yes.
Maybe I'm just being a character but
but sometimes you should tell them, yes, you
know. And Islamically, is it right or is
it wrong?
It's wrong.
Yeah. I know it's very difficult, but there
has to be compromise sometimes,
sacrifice sometimes.
The first one start, he will get into
trouble, but InshaAllah, the next generation will enjoy
life,
Eid Allah.
So parents have big right, but you cannot
side with your parent to commit injustice against
anyone.
You get it? Yeah. They have your right.
That's why when they ask you to zuday
Allah, you don't.
You tell them in a nice way, the
kind way that this is against the sharia
of Allah, I will not do.
Explain to them that your wife did not
do anything. They insist that she did. That's
why this caller said, if your parents asked
you to divorce your wife
and your wife doesn't have any problem, would
you?
You shouldn't.
Yeah. Somebody says to Imam Mohammed, if my
father asked me to divorce my wife, should
I? He said no.
He said but Sheikh,
Abdullahi Rama,
his father forced him to divorce his wife
and the Prophet
said divorce.
So, Imam Mohammed said, yeah, you are right.
If your father is like Omar,
then you have to divorce your wife.
The case was closed because he knows his
father cannot come closer to her mother. Yeah.
May
Allah guide us to justice is is nice,
one way. Justice is nice with everyone. So
parents, they have the first right over you.
Right? And then who is the next?
Your immediate family.
Your immediate family. Your wife and your children.
I'm sorry, after your your siblings. Your siblings
comes also the next.
Yeah.
Those ones, they are the most important. Actually,
sometimes in terms of support,
your siblings are better than your kids.
You rarely hear about siblings wishing the death
of somebody
amongst their siblings.
But how many times the kids wants the
father to move so that they can get
more money?
A lot.
How many times the father needs his support
and the kids complain? A lot. He's taking
everything. He's taking, she's taking, you know.
Somebody who's
who complained against his father taking his wealth
Allah guide them. Or his mother takes some
part of his wealth and he complained.
What can you do to compensate them? Nothing.
And when they take your money, you will
lie. If you happen to give everything you
own in this duniya to your mother, you
you do nothing,
you Allah.
You did nothing.
Your mother says I need this money. You
take everything you have and give it to
her.
Don't you ever think that you you start
using the path of compensating her?
Not
a single
breathing she produced when she was giving birth
to you. That one is not being, compensated
yet,
and you can't compensate her. The same goes
to goes to your father.
So give them whatever they want, and don't
worry. Who is the provider?
Rubb ul Alameen.
You know? So I was saying sometimes your
siblings, you know, suhAllah, they are so
very important to your life because these ones,
they always worry about your worries.
These are siblings.
You get it? That's why even the Arabs,
they make some jokes.
You remember the joke?
They said siblings,
they are better than the children.
They said even naturally, you also believe in
that.
You know what they said?
When you are sick,
okay, when you are sick and the pain
is so strong,
what do you say?
What kind of sound do you produce?
Ah, in Arabic?
You
don't you don't say even
is it they said you say, ah, ah
means?
Brother. You know?
And if for sure, the president is not
thinking about that, but
they're just trying to tell you how much
important this person, you know, to is to
you. Yeah.
So all of your relatives and then your
immediate family. Yeah? They deserve your kindness
and your good relationship. When you do that,
the prophet said,
Allah will put barakah in
in in your life and your risk also,
you know, to give you in abundance
much more better than what what you're looking
for.
Therefore, I really advise you, spend on your
family whenever they need you. Don't be stingy.
Yeah. Your mother, your father needs something, just
give.
Close your eyes and give and be happy
with giving.
Allah swaddha will replace it for you, insha
Allah. You will never regret by supporting your
father,
your mother, your family members, you know. And
and Subhanallah,
what you did for your family,
Allah
Inshallah will give you somebody from your children
who will do better than what you did
for your parent.
So this is silatul Rahim and going against
the silatul Rahim is a means
that invite the curse of Allah
Allah
says, what do you think if you turn
away from Allah
and you go and do
and do
cut
I mean, you cut off the the ties
between you and your relatives.
Allah says, hola ikaladinah
laaanaumullah.
You see, these are the ones that Allah
cursed.
You know what is cursed, right? To be
taken away from the mercy of Allah Subhanahu
Wa Ta'ala.
You get it? So if a person
is not doing the salatul Rahim,
he might be cursed by Allah
You know the Rahim?
Rahim Da Wu? When Allah
created Rahim,
it refused to leave the place.
It stopped and hang, you know, on the
archer of Allah Subhaahu Waheem. So Allah Subhaahu
Waheem said to it, Maliki, what's wrong with
you? Why can't you go? So it says,
you Allah, no. I don't want I cannot
I don't I I would not leave this
place until you promised me something.
What is that? It says to Allah, yeah,
Allah, I want you to promise me that
you will disconnect
yourself from anyone who is cutting off the
ties between him and his relatives.
Allah
says, we give you that.
SubhanAllah.
Allah, when he promised, he doesn't bring his
promise.
Yeah. That's why you want Allah's to be
on your side. Make sure that you are
observing the salat al Rahim.
And this observing,
of the salat araim
should be done even against,
I mean, even towards those people who hate
you among the relatives.
The prophet says
Do the salat alrahim even to somebody who
really hate you so
much. Do the salatul Rahim. You shouldn't hate.
She be kind. She be good to all
of your relatives.
And don't do it in the way we
do
it. Mazin is my relative
from Adam Taba'an, alayhis salaam. Mazin is my
relative.
I visit him
when he visits me.
I don't visit him when he doesn't visit
me.
In most instances, we do like that. He's
coming to me, so I'm also going.
No.
We should do it like those in the
village.
Yeah. In the village, you have good life.
You see a person coming all the way
from the kampung
to the city
with chicken
and some eggs
and some,
corn, you know, some wheat, you know. We'll
come and meet his,
relative and this relative might be too far.
The relationship is too far,
but he doesn't want this tie to be
cut off.
You'll come and give it to him just
to say salaam. We just want to come
and make sure that you're feeling
okay. You're fine.
Yeah. Whereas we
it would not it would not be easy
for us to go and meet them in
their own territories.
Yeah.
Anyways, so
there are a lot to say about
about, this assilat Rahim. As I said, it's
one of the best means for you to
get the mercy of Allah
of risk and also barakah in in your
age.
May Allah
grant us
good and tawfiq
and be with us wherever we are. So
Allah
says
So these Kuffar
and non believers and the Munafiqeen,
one of their behaviors is that they cut
off the ties between them and their relatives.
Well, if Sidon reveal out
and they always engage in corruption
on the
earth, doing the bad thing, corrupting the earth.
Allah
says,
If you want to see the real losers,
these are the real losers.
Right? The one who disobeys Allah
and cut off the ties between him and
his
relatives.
And Allah
says,
These are the real, real losers.
In the Western community, you don't have this
silatulraim that much,
you know. A child, to a certain
extent, is on his own.
His life is life.
That's why life exists in the Muslim territories.
May Allah
grant us ability to see this.
And then Allah
says,
So
this
I
am the one that comes after that. InshaAllah,
I would donate for the next elders.
Allah grant is good and to free. You
can view it out way with all of
us wherever we are.
If one of our relatives
cuts ties with us,
is it incumbent on us to still try
to reach out with I know. I know.
You can't.
You try to go to him. Try to
visit him.
Try to call him
and try to be good, to look for
his need and solve his need.
You know. And whenever he needs you, stretch
your hand and show him support,
you know. Don't worry about the reaction.
Yeah. Allah
will always
make you better, and he is going to
regret.
I know a person, you know, who suffers
so much from his relatives,
but he was always good to them.
Always good to them. Because, maha'u'llah, right now
that I'm telling you,
you know, many of these relatives pass away,
but
they have
respect to him more than anybody else in
the family.
Although, in terms of age,
younger, but everyone in the family, no matter
how much old,
how old is he, when they see him,
they see a very respectable person.
Yeah.
But if you compare the the past, the
only thing they did not do is to
kill him.
Yeah. He suffered so much. But
then, at the end of the day,
he became the leader in the family and
everyone respect
him. So this this is how it is.
Just maximize your patience
and be good to them. They are bad
that you be good to them. You're not
going to lose anything. A lie is always
on your side, you know.
Sheikh.
For Talib Alayom, who's still learning the foundations
of everything,
is it of any significant importance to learn
the things like
like the nature of Qadr
or whether heaven was like, sort of these,
like, philosophical things? Is it better to just
accept it as it is and memorize Hadith
and such?
It depends on what you're talking about. If
you're talking about the Qadr itself
in general, going deep in Qadr is wrong.
It's very dangerous, actually. Not really wrong, but
it's very dangerous.
Like But
sabar sabar. But but
Adam, studying about the nature of Qatar, how
does it work?
Allah subhanahu wa ta'ala decreed everything in this
life. Whatever I see, it is planned by
Allah subhanahu wa ta'ala. No coincidence.
You see, you are asking me. Right? It's
already been planned by Allah You will ask
me, and I will answer you, and I
will tell you Sabar. You know? All of
these things are there in the local food.
If you can have access,
everything at Los Muertes is.
Every single tiny details is there. Things that
you don't even know, things that you don't
know you're doing them, it is there, written
by Allah Subhanahu Wa Ta'ala.
So a person is learning
this part that says whatever misses me will
not happen to me.
Whatever happened to me will never miss me.
You get the idea? This one is good
for us to know. We should know. Otherwise,
Otherwise, we will never relax in this dunya.
We try to chase
and fight the Qadr of Allah subhanahu wa
ta'ala. You get it? Knowing that Qadr is
a Suruli of Iqalpi. Allah's swan'twenty has written
everything that is taking place. Whoever is going
to jannah, Allah knows this person. Whoever is
going to *, Allah knows.
Not by not not to say that Allah
wants to take them to Jannah by force,
they don't want to go, or take them
to * by force. No, Allah did not
do that. But he knows the choices of
each and every one of us, so he
wrote the decree according to what he knows
we will be choosing. And he knows,
the knowledge about us which will never be
wrong.
Allah knows that Firaun will never choose paradise.
So his name is in *.
Allah knows Abu Jahl will never agree. His
name is in *. Abu Tareb. Allah knows
that he will never convert to Islam. His
name is in *. Yet all of these
ones, because of the knowledge of Allah, which
never be wrong,
they went to the places where they choose
for themselves. Allah doesn't force anyone.
It's good to know all of these things,
so that a person will relax, will understand
that Allah's content is just. Otherwise, there are
some people who deny the Qadr of
They produce useless Aqaid.
Do you know that that is that is
Aqeedah
that believe that Adam, you're here, right? Do
you know that according to that battle,
Allah did not know that you will be
coming to this place until the time you
come, then he knows.
I remember I was teaching this one of
the,
the tefla girl,
very young. She said she was playing, but
when she hear this part, she she said,
what?
Ira Lai says, subhanAllah, look at the fitra,
you know. When she hears that, Allah doesn't
know.
Until the time you do, then he knows.
And there's a little tiny girl look at
me and say, what?
And that's the fitra.
But you have some people who believe in
this.
Yeah? And, you know why they believe in
this? Because of the Qadr. They are called
actually their name is Qadariya, actually.
These guys, they don't agree that Allah subhanahu
wa ta'ala
has the knowledge about what we're doing. He
only knows what we choose to do after
we do it.
I don't know which Allah are you talking
about. And you have, on the contrary,
another one who believes that,
actually,
we have no control over ourself.
Yeah. Now you see you hold the mic.
Right?
To them,
Jabri.
That's Jabri here. You know, to them,
this holding of the mic that you're holding,
you also don't know
how and why.
Who brought you to this place? You brought
yourself. Right? To them, no. You're not.
You just found yourself in this masjid.
That is somebody who is worshiping idol. You
cannot blame him. He just found himself worshiping
idol. The one who drinks wine like that.
SubhanAllah, imagine if we accept this.
Who can control the situation?
It means somebody can just take a gun
and shoot 1 person, and then when we
tell him why did you do that? He
said, no. I don't know. I'm doing that.
My hand just went to him and
shot him. We should be smarter than him.
Take the gun also shoot him. We tell
him we're sorry.
We do not know that
we're going to shoot you.
Government cannot control the situation. That's why there's
nothing left for human beings that can save
our life, except a correct belief in the
color of Allah, subhanahu wa ta'ala, according to
the Akid of Palestinian Wa Jalal. There is
a surface,
a level of knowledge that everyone should know.
Going deeper is dangerous.
What is it that we have to know?
Allah's power plant for everything,
wrote everything, decreed everything. Everything that is taking
place in this life
is not coincidentally
happening. It's happen it's it's happening based on
the.
And I know that what happened to me,
this is written, and there is no way
for me to afford operate it.
And what misses me, this is not written
for me, and there is no way for
me to get it. So I observe patience.
At the same time, I believe that Qadr
is the secret of Allah
in his creation.
So what is my job?
Your job, my job, their job, our job
is just to be busy with the act
of worship.
Allah says worship me, just be busy with
that.
His affairs, you leave it. Otherwise, trust me.
Adam, you're gonna have a lot of problem
in this life because there are things which
are there you cannot have explanation to them.
Explanation is there, but our capacity cannot accept
it.
Mental capacity cannot comprehend.
So Allah wants us just to watch
and keep quiet.
Allah never played, and he never did something
without wisdom, without hikmah,
you know. Musa alaihis salam, when he got
that boy, what did he do to the
boy? Twist his head and threw I'm sorry,
khidr.
Twist the head of the boy.
The boy below the age of maturity,
you know, he cuts the head
and threw it
away. Who will accept this?
No. Nobody. That's why Musa forgot that he
promised him I would never talk when when
when I see you doing something. But when
he sees this,
there is no way for him to keep
quiet.
Did he did he talk? Yes.
He showed his rejection,
you know. And just now he talks, Khitra,
I will never ask you again. Don't worry.
This is the first one. I was it
was a mistake, you know.
But this one was not a mistake.
He knows that he's doing that. The first
one was a mistake, but this one was
not.
And he's the prophet told us that this
one was a mistake, but it's something that
he cannot keep quiet. Because because according to
his sharia,
this is wrong.
No sharia will accept this.
You get it? So, when he talked to
Khidr, Khidr told him what?
You know, even the answer he gave you,
no explanation. He just told him, didn't we
didn't I told you at the first place
that you cannot be patient? You insist that
you have to follow me,
and you told me you can be patient.
And now in everything I did, you you
question.
He said, didn't I tell you that you
cannot be patient?
Musa told him,
he said if I ask you another thing
after this, then please don't let me stay
with you. What does that mean? Musa is?
Musa is what?
Tired.
He wants to go but in a very
political nice way. Mhmm.
You get it? Because he told him, he
says,
if I ask again, then tell me to
go. Expel me from your school.
Yeah.
That's what the Hadith told us.
That's why said
I wish Musa was patient.
I wish Musa was patient. I really Rasulullah
Salazar said, I have interest in seeing where
exactly are they going to conclude this this
story. Where is it going to end?
But
Musa couldn't be patient.
Yeah. And Khayr told him actually this very
big and valuable information
given to all of us, you know, to
Musa, but to all of us. He said
When when kader told him you cannot be
patient. He said no I can't
Kader said you cannot be patient. He said
I can be patient He said, how is
it possible for you to be patient of
something that you don't have knowledge of?
Many time, we fight because of
what? Ignorance. When the explanation is being given
to you, you say, oh, why didn't you
tell me from the beginning? Okay. Sorry. Sorry.
Yeah. Why didn't you learn from the beginning?
That's why they said the more patient you
are, the more knowledge you are, you have,
the more patient you are.
You will love. That's why it is necessary
you
know, understanding those whom you're living with to
know who they are.
If you don't know these people and you
want to live with them, trust me, your
life with them will be very short.
But if you understand who they are, you
will live very long.
That's why you see a person coming to
a community.
And in this community, you know, I'm talking
not talking about this community, but any community
you you visit, people will tell him, oh,
these people are like this and that. But
you'll find another person who lives in this
community
for how long?
10 years, 20 years, 50 years,
never complain about this.
You go and ask him, do you face
problem that I'm facing? He tells you no.
And by Allah, no. He doesn't face this
problem. You know why? Because he understand the
people he's living with. He knows their behavior
properly, so he knows how to deal with
them. That's why he doesn't get annoyed. He
live with them according to the way they
are.
I don't want to understand this. I keep
on fighting. Why are they doing this? Why
are they doing that?
He's like, yeah. This is a very, very,
very strong. It's swatted caps, subhanallah,
is full of lessons. And Quran is like
that.
Quran is like that. Every part of the
Quran has this, you know,
unbelievable
believable lessons, you know, that every Muslim needs.
But unfortunately, we read Quran like we're reading
shared in, subhanAllah.
So Musa told Khidr, Khidr told Musa in
the first place, you cannot be patient. Musa
said, I will. He said, no. There is
no way for you to be patient of
something that you don't have knowledge of.
Musa said, don't worry. Just give me your
terms and conditions. I will go with them.
The first
time they they start the test, Musa
failed. The second test also, he failed. The
third one also, he failed
To prove what Khidr said, how can you
be patient of something that you don't have
knowledge of? So let's go stop this,
lesson lecture. Let's go to the to the
reason why I brought this, this story.
When the boy died,
the parent of this baby,
do you think they will accept this?
No. Never.
Why? Is this
true? They're also because of ignorance. They don't
know.
Yeah. They have no knowledge about what Allah
wants.
Why did Allah commanded Khidr
to go and take I mean, cut the
head of the the boy?
They don't know.
And this is their children, their child. Right?
Of course, they have this huge amount of
love to the child, and they will never
accept anything negative to him like this.
However,
after the explanation,
would they smile.
Yes,
although it hurts them they lost him, but
at the same time they accept the Qada
of Allah and be happy with the replacement.
What was the explanation?
First of all, Allah says, umal Gulam fakan
abawahu
muminein. Right? A parent of good
believers.
Allah
says,
This boy, if he grows, he's going to
grow as a calf kafir.
The parents really love him so much. Allah
says,
there is a possibility
of the boy distracting the parent to change
their religion.
He goes to *, and they go to
*.
Both of them.
The boy now died
at the age which is below the age
of maturity. Right? If then sharia is equivalent
to our sharia, where does he go?
Which one is better for him? To live
and survive and die as a kafir or
to die now and go to Jannah? Of
course, this one.
But if explanation is given is not given
to us how do we know
is it is that clear And, on top
of all, also what the what this call
is, you know,
Allah says, Allah wants Khidr to Musa'i says,
Allah
wants to replace this boy with the best
for the parent.
That's why according to the history, we don't
know. This is Israel Iliad. The Raul Sallallahu
Wa Salam said, we listen,
we don't reject, and we don't accept,
cause we're not sure whether it happens or
not. But according to the Israeli at the
Mufassirun, they talk about this. They said this
this parent,
they got an, a new baby,
and that was
a
girl.
Somebody
might
say,
Right? No. It's not like that.
It's not like that. Children are blessed, you
all like. You don't know who is going
to bring Baraka to your life. Is it
the girl or the boy?
This girl, they got a baby girl. Right?
And they said according to their history, you
know, that this girl she married,
a prophet,
and she gave birth to a prophet.
SubhanAllah.
They lost somebody who
will grow as a kafir,
and they got somebody because of that loss
who married a prophet and gave birth to
a prophet. Which one is better for them?
Of course, this one. But since they don't
know, their reaction might be negative.
So that's why Qadr,
we submit to Allah Subhanahu Wa Ta'ala. Otherwise,
I would get into trouble. The child that
comes from the day he was born, this
baby is sick.
Very terrible disease. If you see him, he
cries because of the way you see the
baby suffering.
If you stop and question Allah, why?
When do you get this answer? No
answer. Whatever somebody's gonna give you, this is
just Htihad.
So as a Muslim, what do I do?
I believe that there is a wisdom behind
this.
Whatever the baby is going through, wallahi, there's
a wisdom behind it.
If you're going to, see it, subhanallah,
you will appreciate seeing it. But Allah
doesn't promise to show us everything. This is
part of the test. As a Muslim, I
submit. I know that Allah doesn't joke. Whatever
he he does, there is a wisdom behind
it, so I accept. Whatever he decreed for
me, I I accept. Whatever Allah
decreed for me to happen, I accept it.
So that part of knowledge, that part of
the knowledge, Adam, is worthy for a Muslim
to know.
Actually, you cannot be a true believer until
you believe in this as one of the
companions of the prophet, salallahu alayhi, sama, said.
To his son, he said, you cannot be
true, a true believer in Allah, subhanahu wa
ta'ala, until you believe that whatever
misses you, Allah did not write it for
you. And whatever happens to you, you will
not never escape it. You get it? Other
than that, going deeper would get you into
into trouble. We call it a
exaggeration in,
in the religion which, you know, prophetess Allah
has somebody tested. Get it, Adam? Thank you
for forcing me to give another lecture.
K. Any other last word?
You don't have the new ones?
We have new ones.
Okay, Sheikh. The first question.
Her sister asks,
for,
we divide portions of a slaughtered cow
with another family.
So the amount which we pay to the
butcher,
should the 2 families share or is it
enough that the family who bought the most
portions
also pay the butcher in full out of
kindness?
That's very okay. You can bring somebody also
who is not part of the oath here
to pay that.
1 of them can pay. Somebody else who
is not even part to pay is okay.
Okay. Sure. Next question.
Question by sister
Is it wrong to prioritize
over?
As in somebody may not be regular with
but is trying to be, so with Tahajid.
To prioritize?
Nawafis
or what?
Why don't you keep everything in its own
position?
Because if you're talking about Tahajit, this is
the night prayer.
It doesn't affect your Rawati. Rawati, we do
them 4 after,
and 4 before the whole, 2 after the
whole, 2 after Maghrib, 2 after Asia, and
2 before Fetcha.
And the Muslims should try not to miss
these, prayers if possible.
If you can combine it, Yeah. Shouldn't put
it. Okay. Prioritize. I did this or or
that.
It would not be good for us.
Just look into your condition.
Either one you can do, just do it.
But don't tell yourself I'm just prioritizing this
and that.
Yeah? If you're going to choose, choose the
night prayers.
But I would choose a person to pray
both,
whatever he can pray.
Allah grant is good.
Yes, sir. Next question is by sister Mooki.
Assalamu
alaikum.
What is actually acceptable,
acceptable times of visiting the relatives? Is it
based on the off? Yeah. Based on the
custom, you know, based on the custom.
Next question,
Sheikh. The question is from Rayyan.
May I
May I know if we can use, our
for
goat, horn, and skin? Are we allowed to
sell it after treating and preserving it?
The overheads have some part of it to
be sold? Yeah. I know. Come on. On
skin. We don't. We have to give it
for free
to somebody.
We don't get money from the oath here.
And
so even,
we don't,
we don't pay him from the meat itself.
Okay. Just give it free. Okay.
So the next part of the question is
that how about someone else's goat's horn and
skin? Can we ask for it? Yeah. That's
fine. It's okay. You can ask. From somebody
else, yes.
And then you sell. But yours should be
given to charity and yourself. You eat you
give charity. That's
what it should be. Have to be gifted?
He's asking, does it have to can we
ask give somebody,
you know.
You can give somebody, whoever you want.
Yeah.
But your order here should be
eaten by you
and give some as a gift and charity.
Okay, sir. Next question.
Sheikh, about Silat Ibrahim,
I have been jug juggling a bit whereby
I get frequent calls sometimes from blood relatives,
and I don't know how to keep talking
and maintain this where they expect me to
always pick up or call back and talk.
It can get a little frustrating also. How
can I deal with it with without being
rude?
Yes. Pick up and talk.
How are you? How is everything?
And talk to them. Make them happy.
And, if you're busy with something else which
is necessary, then inform them in a nice
way.
Would you mind I'm about to begin
a class. Would you mind if I finish?
I will try then. I'll call you back
if I
I do not. And then later on, we
talk even less.
And that's it. I'm trying to finish my
assignment.
Thank you very much for the call. May
Allah support a reward in country. If you
don't I really appreciate it.
If you mind if you don't mind that,
I I have to go back to the
assignment because
I'm running out of time.
Something like that. Kind words.
Yes, Sheikh.
Last two questions.
Okay. Next,
Sheikh.
So
Sheikh,
how can we understand what Rasoolullah sallallahu alaihi
wa sallam means by
plucking out white hairs and said it is
the light of the believer.
Where is this hadith? I can't remember the
grades of the hadith,
but whatever the case might be, it's very
clear.
You know? Grease.
K.
Very clear. You know? The person shouldn't remove
it. K. That's why he changed the color
to
in, color or something like that. They don't
remove they don't remove it.
The one from Allah
and also sign should be sign of wisdom
and for a person. Complete
missing. The Akal should be like that.
Yeah. Although sometimes the people, unfortunately.
That's it. K, Sheikh. Last question by brother
What is memes?
It's like, it's joyful, but instead of written,
it's finished.
How do I understand joke in the image?
I just see an image, then I laugh?
Yes.
What kind of life is it?
No. It'll be written. No. Seriously, there are
things like this. I just see an image,
and then I laugh. Yes. Might be something.
Something Something will be written on the Oh,
there's some some joke and then it's ah,
okay.
Now you are talking.
Otherwise,
I say, what kind of life is this?
I just see an image and then I
start laughing.
The one next to me, she say, what?
What happened?
Anyway, I don't know what are they, so
I might not be able to judge them
until I see what exactly they're talking about.
And the cartoons they use for that one,
in what sense they use cartoon for that
one?
Joking in general.
No.
I don't know. I don't know.
Person can present a topic in a jokey
way, but that person understand the message.
It's fine. Mhmm.
Yeah. Yeah. We should be serious, but sometimes
there is a way to to do things.
You know? It's okay. I realized that this
person, if I talk to him, he would
never listen.
I play a game.
And let him understand the message indirectly.
They said they haven't made.
And Imam Ahmed.
So one old man making,
udu.
So an old man making udu.
So and this udu is is a mess.
It doesn't do it correctly.
And they realize that if they are to
talk to this, old person please one second.
Let me tell this person not to call
me again.
K. This,
this,
old man, they realized that if they are
to tell to tell him,
uncle,
this prayer is wrong.
What would be the reply?
We are we used to pray even before
your father and your mother were born.
You're the one who teaches how to make
kuru?
Who are you? You know? So they realized
that definitely to talk to him directly is
gonna be an issue.
What did they do? They play cartoon show.
They went not cartoon, cartoon. Yeah. They went
to him. They pretend they are
they are debating.
So says
to the the person,
uncle, we are sorry. I'm having an issue
with my my friend. I told him he
doesn't know how to make,
and he also told me I don't know
how to make. So I kept on telling
him my is okay. He said no. Mine
is not okay. His is okay.
So but then, alhamdulillah, we see you.
You are the age of our grandfather. For
sure, you know how to make Google better
than us, and I don't ask I don't
agree with him. He doesn't agree with me,
but
we both agree with you.
Please judge who makes you go better.
Masha'Allah. Now the old man feels so respected.
Right?
He's, the Mali Muru.
So he told them, okay, children,
you do.
Perfectly,
with no deficiency.
Imam Ahmed also made
perfectly with no deficiency.
So, they said according to that story,
before even they finish,
that old man smiled.
He says, both of you know how to
make Hudu better than me.
Khadas' message
reached. He understood why, are they there?
Is that is that clear? So,
you can do use this indirect
ways to send a message. There's no problem
with that as long as the message will
reach. Yeah. Because sometimes you have to do
that.
Yeah.
Not directly to do things. You have to
do some jokes. Yeah.
Yeah. Somebody who is doing something wrong,
if I tell him, Hammad,
fix yourself,
what happens?
Everyone will be looking at you.
And sometimes the person next to you and
some part of his body is uncovered,
which is supposed to be covered. If you
were to tell them in front of people,
it would be so embarrassing,
and you're also inviting the eyes of everyone.
Naturally, people will be looking at
him. What must you do?
Tell him, come. It looks like we don't
shake hands, Hammad. Come, come, come. You shake
his hand. Yeah. By the time he stand
up, everything is fixed. He said, okay. Thank
you very much. You are good. Go back
to your seat.
Yeah. When he's sitting down, he's well sit,
properly. Case closed.
You get it? So you can use any
method that is halal. K? It's okay. It
doesn't go against the sharia of Allah to
convey the message.
Yeah. Yeah. But those ones that you're asking,
I don't know how they look like for
me to make a judgment. I have to
see first for me to be able to
talk.
So.