Ibrahim Nuhu – Signs Of The Hour #32

Ibrahim Nuhu
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The transcript describes a busy period of history, including the rise of Islam, the decline of the United States, and the rise of the first-ever president of the United States. It also touches on various topics related to Islam, including the origin of the Prophet, conflict between the Turks and the Muslims, struggles with writing, and the importance of educating oneself and avoiding offense. The speaker advises sellers on the spot to wait until value is achieved before buying gold, and to give it to loved ones. They also suggest avoiding leaving family members behind and focusing on one's father's health.

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			In the name of Allah, the most gracious,
		
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			the most merciful.
		
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			Today is the 21st of the month of
		
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			Jumad Al-Akhirah, 1446.
		
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			The date is 23rd of December, 2024.
		
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			Please continue to teach us in this blessed
		
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			book, Shirat Al-Sa'ah.
		
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			I ask Allah to bless us and what
		
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			we learn, and to forgive us our mistakes,
		
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			and to forgive the author and elevate his
		
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			rank among the elite.
		
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			So, in the last lecture, if you remember,
		
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			we were talking about the Shirat Al-Sa
		
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			'ah, that talks about the battle of the
		
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			Turks.
		
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			And we reached a place where the author
		
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			is trying to tell us that this battle
		
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			between the Turks and the Muslims already took
		
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			place.
		
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			There was a question last week, and somebody
		
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			is thinking of it in this way or
		
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			that way, but according to our scholars, this
		
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			battle most likely already happened.
		
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			And Ibn Hajar explained how that happened, when
		
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			the Muslims kept on getting so many slaves
		
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			from that area, until the time at the
		
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			end of the day they took over the
		
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			leadership.
		
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			He said, then the greatest calamity came
		
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			to the Muslims in those days,
		
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			which is the calamity that came from the
		
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			side of the Mongols.
		
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			After 600 years after the migration of the
		
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			Prophet ﷺ, Genghis Khan emerged leading the Mongols
		
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			to come and fight the Muslims in their
		
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			territories.
		
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			The whole world was in flames, especially the
		
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			eastern part of the world.
		
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			Nothing was living at ease in those days,
		
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			especially the eastern part of the world.
		
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			حتى لم يبقى بلد منه حتى دخله شره
		
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			You don't find a single city in the
		
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			eastern part of the world, except that you
		
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			see that the Mongols reached that place.
		
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			ثم كان خراب بغداد وقتل الخليفة المعتسي They
		
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			managed to destroy Baghdad, which was the then
		
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			capital city of the Muslims.
		
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			They destroyed Baghdad.
		
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			وقتل الخليفة المعتسي And also the Khalifa was
		
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			killed.
		
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			آخر خلفائهم على أيديهم The last Khalifa was
		
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			gone at their hands.
		
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			The last Khalifa of the Dawla, Ibn al
		
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			-Abbas, was taken down by the Mongols.
		
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			سنة 656 سنة 656 ثم
		
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			لم تزل بقاياهم يخربون إلى أن كان آخرهم
		
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			اللنك ومعناه الأعرج واسمه تبر بفتح المثناه وضم
		
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			الميم وربما أشبعت فطرق الديارة الشامية The captain
		
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			destroyed, doing whatever they were doing according to
		
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			their mission to destroy the Muslim territories.
		
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			And until the time the last one came,
		
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			اللنك, which means الأعرج, somebody who has a
		
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			deficiency in his leg, is the one who
		
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			managed to get into the Diyar of Shamia.
		
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			The Diyar of Shamia.
		
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			وعاش فيها ديار الشام You know those مناطق
		
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			الشام Now we left the Mashrik and they
		
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			managed to penetrate the Sham also.
		
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			وحرق دمشق حتى صارت على أروشها He burned
		
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			Damascus completely.
		
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			سبحان الله That's why, as I said last
		
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			week, some people think that this Ayat Jujuma
		
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			is huge.
		
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			They don't want to see brick on a
		
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			brick.
		
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			ودخل الروم والهند وما بين ذلك وطالت
		
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			مدته إلى أن أخذه الله وفرق بنوه في
		
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			البلاد And he lived for a very long
		
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			period of time.
		
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			He managed to reach this place until some
		
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			part of the Hind.
		
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			And the surrounding area.
		
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			So he lived like this until the time
		
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			Allah SWT got him.
		
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			So his children were scattered in so many
		
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			places.
		
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			Allah did not leave them together in one
		
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			place.
		
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			وظهر بجميع ما أوردته مصداق قوله صلى الله
		
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			عليه وسلم So Shaykh said, based on whatever
		
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			I have mentioned to you from the beginning
		
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			ظهر مصداق قوله النبي صلى الله عليه وسلم
		
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			The truthfulness of the statement of the Prophet
		
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			صلى الله عليه وسلم appears.
		
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			Because Rasulullah صلى الله عليه وسلم is always
		
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			الصادق المصدوق الصادق فيما أخبر به والمصدوق فيما
		
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			أخبر به What he has been told is
		
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			true, is the truth.
		
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			And what he said to us also is
		
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			the truth.
		
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			That's Rasulullah صلى الله عليه وسلم always and
		
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			constantly like that.
		
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			So Rasulullah صلى الله عليه وسلم said, So
		
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			the Shaykh said, whatever I have mentioned is
		
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			a confirmation of what Rasulullah صلى الله عليه
		
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			وسلم mentioned exactly.
		
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			قال إن بن قنطورة أول من سلب أمتي
		
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			ملكهم You remember when we are talking about
		
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			the Turks, their origin.
		
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			One opinion says they are from Qantura, the
		
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			children of Qantura.
		
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			So he says بن قنطورة Rasulullah صلى الله
		
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			عليه وسلم is saying إن بن قنطورة أول
		
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			من سلب أمتي ملكهم The first who will
		
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			take the leadership from my Ummah is بن
		
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			قنطورة وَكَأَنَّهُ يُرُدُ بِأُمَّةِ أُمَّةَ النَّسَبِ The Prophet
		
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			صلى الله عليه وسلم looks like he is
		
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			referring to the Ummat al-Nasab.
		
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			You get it?
		
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			Ummat al-Nasab means the Arabs.
		
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			The first one who will take the leadership
		
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			from the Arabs.
		
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			Because if you see after the arrival of
		
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			the Prophet صلى الله عليه وسلم Who are
		
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			the leaders?
		
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			Always Arabs.
		
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			Arabs, Arabs, Arabs, Arabs, Arabs.
		
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			So the first one according to the history
		
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			who took it from them was the Banu
		
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			Qantura.
		
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			These people there, the Mongols.
		
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			So he said we learned from this that
		
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			the saying of the Prophet صلى الله عليه
		
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			وسلم إن بن قنطورة أول من سلب أمتي
		
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			ملكهم He is referring to Ummat al-Nasab.
		
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			The Ummah of the Prophet صلى الله عليه
		
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			وسلم is on Nasab.
		
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			Nasab means they are also Arab in the
		
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			way he is.
		
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			He is Arab.
		
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			لا أمة الدعوة You know, not Ummat al
		
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			-Dawah.
		
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			والله أعلم So that's the statement of Ibn
		
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			Hajar in Fatul Bari.
		
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			All of those statements that we mentioned earlier
		
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			from the saying of the Muallif Qala Ibn
		
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			Hajar is all quoted from Ibn Hajar in
		
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			his book Fatul Bari.
		
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			وعلى هذا يكون التتار الذين ظهروا في القرن
		
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			السابع لهجري هم من الترك So from this
		
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			we learned that the Tatar, the Mongols those
		
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			who appeared in the 7th century after the
		
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			hijra of the Prophet صلى الله عليه وسلم
		
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			هم الترك They are the Turk referred to
		
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			in the hadith of the Prophet صلى الله
		
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			عليه وسلم لا تقوموا حتى تقاتلوا الترك Right?
		
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			So who are the Turk?
		
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			They are the Mongols.
		
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			Why?
		
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			قال فإن الصفات التي جاءت في وصف التركي
		
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			تنطبق على التتار المغول Because all the descriptions
		
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			that the Prophet صلى الله عليه وسلم mentioned
		
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			when he was describing the Turks you find
		
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			them also in the Mongols.
		
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			Exactly what the Prophet صلى الله عليه وسلم
		
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			said and what they were doing to the
		
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			Muslims What I mean also exactly is what
		
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			the Prophet صلى الله عليه وسلم mentioned You
		
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			get it?
		
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			So most likely this fitna حتى تقاتلوا الترك
		
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			is referring to that one So nobody will
		
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			go and tell the Turks you are the
		
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			Mongols that the Prophet صلى الله عليه وسلم
		
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			is talking about They will not be happy
		
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			and they shouldn't be happy وَقَدْ كَانَ ظُهُرُهُمْ
		
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			فِي زَمَلِ إِمَامِ النَّوَوِي They appear in the
		
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			time of Imam al-Nawawi فَقَالَ فِيهِمْ Imam
		
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			al-Nawawi said about them وَقَدْ وُجِدَ قِتَلُهَا
		
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			أُولَئِي التُرْكِ بِجَمِيعِ صِفَاتِهِمْ أَلَّتِي ذَكَرَهَا صَلَى اللَّهُ
		
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			عَلَيْهِمْ سَلَّمُ Imam al-Nawawi said This fighting
		
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			and the battle between the Turks and the
		
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			Muslims is already been found It happened He
		
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			said وَقَدْ وُجِدَ قِتَلُهَا أُولَئِي التُرْكِ بِجَمِيعِ صِفَاتِهِمْ
		
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			أَلَّتِي ذَكَرَهَا صَلَى اللَّهُ عَلَيْهِمْ All of the
		
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			sifat that the Prophet ﷺ mentioned about them
		
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			were found to be in those Turks who
		
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			fought the Muslims in those days in his
		
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			time These are the sifat we mentioned, right?
		
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			Small eyes حَمْرَ الْوُجُوح Red faces ذُلُفَ الْأُنُف
		
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			Small nose or the flat nose إِعْرَضِ الْوُجُوح
		
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			Wide faces وَكَأَنَّ وَجُوهَمُ الْمَجَالُ الْمُطَرْقَةُ And their
		
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			faces, this is just like the shield that
		
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			are covered by the leather or the skin
		
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			يَنْتَعِلُونَ الشَّعْرُ They also will wear the shoes
		
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			which are made by the hair, the suf
		
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			or the shahr قَالَ فَوُجِدُوا بِهَٰذِ السِّفَاتِ كُلِّهَا
		
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			فِي زَمَانِنَا They are found with this description
		
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			in our time, all of them وَقَاتَلَهُمْ الْمُسْلِمُونَ
		
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			مَرَّاتٍ And the Muslims, they fought them so
		
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			many times وَقِتَالَهُمْ وَالْأَهْدِ And they are still
		
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			fighting also right now We already know that
		
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			yes, they fought And subhanallah, the Muslims managed
		
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			to defeat them in the ma'raka which
		
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			is known as عَيْن جَلُوت And subhanallah you
		
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			see the victory is not always It's not
		
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			actually based on the amount and the number
		
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			of the people It's based on the iman
		
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			وَمَنْ نَصْرُ إِلَّا مِنْ أَنْدِ اللَّهِ And the
		
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			support from Allah subhanahu wa ta'ala Allah
		
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			says كَمْ مِنْ فِيَةٍ خَلِيلَةٍ غَلَبَة فِيَةً كَثِيرَةً
		
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			بِإِذْنِ اللَّهِ You know these guys, they took
		
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			down Damascus, gone completely Baghdad, gone completely These
		
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			are the, you can say, two biggest cities
		
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			that the Muslims are proud of having in
		
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			terms of size But subhanallah, Allah subhanahu wa
		
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			ta'ala has his own people There, small
		
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			amount of people in Egypt Right, under the
		
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			leadership of who?
		
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			Muhammad Qudus Muhammad Qudus, those Beibars and some
		
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			other commanders They managed to stop them in
		
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			that battle You know, I must say, in
		
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			terms of ability and capacity The amount of
		
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			the, what do you call, the weapons and
		
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			preparation Those ones will be greater But subhanallah,
		
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			they were very serious in what they are
		
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			doing And Allah subhanahu wa ta'ala gave
		
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			them the victory So, a Muslim should always
		
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			not lose hope Understand that as long as
		
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			you are doing the right thing, Allah subhanahu
		
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			wa ta'ala will be on your side
		
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			And wallahi, this is what we need nowadays
		
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			You don't need to have so many people,
		
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			you need to have honest people You need
		
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			to have those people who are following the
		
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			truth And stick to the truth, don't worry
		
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			about how many people are accepting, how many
		
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			people are rejecting How many people are happy,
		
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			how many people are not happy, it doesn't
		
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			matter What matters is, are you doing it
		
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			correctly or you're not Talking about the Mongols,
		
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			you know, Sheikh Al-Islam bin Taymiyya I
		
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			remember in one of his moments, he mentioned
		
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			with these guys When he decided to go
		
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			and advise the leader of the Mongols at
		
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			that time And that guy claims to be
		
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			a Muslim At that time, they started claiming
		
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			to accept Islam But still they're fighting the
		
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			Muslims So bin Taymiyya wanted to go and
		
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			advise them Subhanallah, the student tried to convince
		
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			him not to do this muqamrah Amongst all
		
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			the adventures that you will be willing to
		
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			do, this will be the worst one This
		
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			one is, the percentage of your survival is
		
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			zero But subhanallah, they know that Ibn Taymiyya
		
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			is very hazim When he says he will
		
00:14:59 --> 00:15:01
			do something, he will, and he doesn't care
		
00:15:03 --> 00:15:07
			Look at his debate with the Mushawidin Remember
		
00:15:07 --> 00:15:08
			when he debated the Mushawidin?
		
00:15:08 --> 00:15:10
			Those people who are going inside the fire,
		
00:15:11 --> 00:15:14
			and they come out So Ibn Taymiyya told
		
00:15:14 --> 00:15:16
			them, I have a condition for the debate
		
00:15:17 --> 00:15:18
			And this debate is taking place in the
		
00:15:18 --> 00:15:20
			presence of the king He said, my condition
		
00:15:20 --> 00:15:23
			is, you guys go and wash yourself with
		
00:15:23 --> 00:15:28
			salt Because they are putting the...
		
00:15:32 --> 00:15:36
			Go and wash yourself with vinegar or salt
		
00:15:41 --> 00:15:43
			So he told them, wash yourself with this
		
00:15:44 --> 00:15:48
			Because they are putting a kind of oil
		
00:15:48 --> 00:15:53
			Which can help them to protect their skin
		
00:15:53 --> 00:15:56
			from the high temperature They can survive a
		
00:15:56 --> 00:16:00
			bit And also add to that, they are
		
00:16:00 --> 00:16:05
			helped and supported by shayateen You see them
		
00:16:05 --> 00:16:06
			flying in the air, you see them getting
		
00:16:06 --> 00:16:09
			inside the fire These are all shaytan covering
		
00:16:09 --> 00:16:12
			our eyes so we don't see the reality
		
00:16:13 --> 00:16:15
			That's why Shaykh Tahir said he was in
		
00:16:15 --> 00:16:20
			a place where When he decides some part
		
00:16:20 --> 00:16:22
			of the Qur'an I have another person
		
00:16:22 --> 00:16:26
			teaching us When he decides some part of
		
00:16:26 --> 00:16:28
			the Qur'an, this Mushawid who went to
		
00:16:28 --> 00:16:31
			the air, he fell down Because at that
		
00:16:31 --> 00:16:34
			time he was carried by shaytan And shaytan,
		
00:16:35 --> 00:16:36
			when you have a Qur'an, they run
		
00:16:36 --> 00:16:40
			away They are very good in this Knowing
		
00:16:40 --> 00:16:43
			what is beneficial to themselves When they sense
		
00:16:43 --> 00:16:49
			danger, they leave a person So Ibn Taymiyyah
		
00:16:49 --> 00:16:51
			told them this Just go and wash yourself
		
00:16:51 --> 00:16:54
			and then come They come back, Ibn Taymiyyah
		
00:16:54 --> 00:17:02
			said And they have excuse, they said no
		
00:17:02 --> 00:17:04
			we cannot have a fire He said no
		
00:17:04 --> 00:17:06
			problem, even a little one We can just
		
00:17:06 --> 00:17:07
			light a little one and put your finger
		
00:17:07 --> 00:17:11
			inside Whoever gets burned, may Allah curse him
		
00:17:12 --> 00:17:15
			Subhanallah, they refused to do They mentioned that
		
00:17:15 --> 00:17:17
			some of the students told him Shaykh, you
		
00:17:17 --> 00:17:20
			know these guys are using magic They might
		
00:17:20 --> 00:17:22
			get inside and nothing happens to them But
		
00:17:22 --> 00:17:24
			if you go inside, you will get burned
		
00:17:24 --> 00:17:30
			And that's suicide Ibn Taymiyyah says no Bi
		
00:17:30 --> 00:17:33
			-idhnillahi azzawajal, nothing will happen to me He
		
00:17:33 --> 00:17:35
			said I spend my night begging Allah to
		
00:17:35 --> 00:17:38
			support and to help me He said I
		
00:17:38 --> 00:17:40
			have a yeqeen, I will not be disappointed
		
00:17:41 --> 00:17:43
			Supporting the religion of Allah and also in
		
00:17:43 --> 00:17:48
			this way So that's Shaykh Nusaym Ibn Taymiyyah
		
00:17:48 --> 00:17:50
			He went to this guy, they couldn't stop
		
00:17:50 --> 00:17:53
			him They went to him, they said They
		
00:17:53 --> 00:17:55
			did not know, some of them managed to
		
00:17:55 --> 00:17:57
			go with him They did not know how,
		
00:17:58 --> 00:18:01
			with all the tight security They managed to
		
00:18:01 --> 00:18:04
			reach the king They just did not know,
		
00:18:04 --> 00:18:05
			they can't believe How is it possible that
		
00:18:05 --> 00:18:09
			they are in there In the place They
		
00:18:09 --> 00:18:11
			said he went and he put his knees
		
00:18:11 --> 00:18:14
			to the knees of the earth Nobody was
		
00:18:14 --> 00:18:16
			stopping him, just going Just like Allah swt
		
00:18:16 --> 00:18:20
			frees them all And he talked to him
		
00:18:20 --> 00:18:25
			Subhanallah, they said Some of his statement When
		
00:18:25 --> 00:18:27
			he mentioned it The student who managed to
		
00:18:27 --> 00:18:29
			go with him They will put their head
		
00:18:29 --> 00:18:33
			down and cover their faces Because they believe
		
00:18:33 --> 00:18:35
			after that statement At any time his head
		
00:18:35 --> 00:18:38
			will fly So they want to see that
		
00:18:38 --> 00:18:41
			moment That he will die Because he told
		
00:18:41 --> 00:18:45
			him that your father Your grandfather Was not
		
00:18:45 --> 00:18:46
			a Muslim You claim to be a Muslim
		
00:18:46 --> 00:18:49
			But your grandfather wasn't But he did not
		
00:18:49 --> 00:18:50
			do to the Muslims what you are doing
		
00:18:53 --> 00:18:55
			Imagine, Ibn Taymiyyah is telling this guy this
		
00:18:55 --> 00:19:00
			thing Subhanallah he finished And then the man
		
00:19:00 --> 00:19:01
			asked him What do you want?
		
00:19:02 --> 00:19:05
			Just like that Those people who followed him
		
00:19:05 --> 00:19:08
			They couldn't believe Is it really a true
		
00:19:08 --> 00:19:11
			reality Or they are just dreaming So he
		
00:19:11 --> 00:19:12
			asked him what do you want Ibn Taymiyyah
		
00:19:12 --> 00:19:15
			told him what he wanted To release the
		
00:19:15 --> 00:19:19
			Muslims that he captured And he accepted He
		
00:19:19 --> 00:19:23
			did release them Just like that Subhanallah, he
		
00:19:23 --> 00:19:26
			mentioned that The student told Ibn Taymiyyah After
		
00:19:26 --> 00:19:30
			he finished They said sheikh We still cannot
		
00:19:30 --> 00:19:36
			believe in this And We think If it
		
00:19:36 --> 00:19:39
			is true This might be an ambush And
		
00:19:39 --> 00:19:44
			therefore Please if you can Just let us
		
00:19:44 --> 00:19:47
			use another way We are going home But
		
00:19:47 --> 00:19:50
			you use this way But we are going
		
00:19:50 --> 00:19:52
			to use the other way Ibn Taymiyyah They
		
00:19:52 --> 00:19:55
			said please sheikh accept our apologies Because we
		
00:19:55 --> 00:19:57
			cannot stand what you can stand So we
		
00:19:57 --> 00:19:58
			are going to go Ibn Taymiyyah said no
		
00:19:58 --> 00:20:02
			problem Subhanallah he went through the normal way
		
00:20:02 --> 00:20:06
			They changed their way And they wanted to
		
00:20:06 --> 00:20:08
			meet him in The city and then asked
		
00:20:08 --> 00:20:11
			him What really happened to you Subhanallah he
		
00:20:11 --> 00:20:14
			reached his home peacefully And they were stopped
		
00:20:14 --> 00:20:17
			by the thieves They got into trouble on
		
00:20:17 --> 00:20:19
			the way by the thieves And Ibn Taymiyyah
		
00:20:19 --> 00:20:23
			reached his house peacefully There is no way
		
00:20:23 --> 00:20:24
			for you to lose If you are with
		
00:20:24 --> 00:20:27
			Allah That is why my advice to you
		
00:20:27 --> 00:20:30
			Just stand upright Do that which is right
		
00:20:30 --> 00:20:32
			And learn how to not care about Who
		
00:20:32 --> 00:20:34
			is making comment and who is not As
		
00:20:34 --> 00:20:37
			long as you are not harming anyone You
		
00:20:37 --> 00:20:38
			are just following the truth But there is
		
00:20:38 --> 00:20:42
			always somebody who doesn't like it Don't worry
		
00:20:42 --> 00:20:45
			about that one Because following the truth Doesn't
		
00:20:45 --> 00:20:49
			harm anyone Just go ahead Don't worry And
		
00:20:49 --> 00:20:51
			don't worry about who is supporting and who
		
00:20:51 --> 00:20:53
			is not supporting It doesn't matter The most
		
00:20:53 --> 00:20:55
			important thing is to have Allah on your
		
00:20:55 --> 00:20:59
			side I guess this is very clear and
		
00:20:59 --> 00:21:03
			important for us So you can see They
		
00:21:03 --> 00:21:06
			were stopped When they reached that place Which
		
00:21:06 --> 00:21:08
			the vast majority of the Muslim army Was
		
00:21:08 --> 00:21:10
			not able to do the job But those
		
00:21:10 --> 00:21:13
			small amount of army They were able to
		
00:21:13 --> 00:21:15
			do The job by the grace of Allah
		
00:21:15 --> 00:21:24
			And the Muslims enjoyed Rest and peace Many
		
00:21:24 --> 00:21:28
			of these Turks They accepted Islam afterwards And
		
00:21:28 --> 00:21:33
			that's That's why in Islam We are not
		
00:21:33 --> 00:21:36
			supposed to Confirm * or Jannah to anyone
		
00:21:36 --> 00:21:39
			Because you don't know Maybe at the last
		
00:21:39 --> 00:21:42
			minute of his life He will accept Islam
		
00:21:42 --> 00:21:44
			You don't know We don't say This one
		
00:21:44 --> 00:21:47
			is Shaheed, this one is Ahlul Jannah Unless
		
00:21:47 --> 00:21:50
			if Rasulallah said This one is Ahlul Jannah
		
00:21:50 --> 00:21:53
			Or this one is Ahlul Ahl Like Abu
		
00:21:53 --> 00:21:55
			Lahab Can we confirm that he is going
		
00:21:55 --> 00:21:56
			to *?
		
00:21:56 --> 00:22:00
			Yes, since before he died The Muslims already
		
00:22:00 --> 00:22:01
			know that This guy is going to *
		
00:22:02 --> 00:22:07
			And Abu Sufyan Who knows?
		
00:22:08 --> 00:22:10
			Nobody knows What would be his ma'al?
		
00:22:11 --> 00:22:14
			Later on he accepted Islam But if you
		
00:22:14 --> 00:22:17
			are to look at him Before he accepted
		
00:22:17 --> 00:22:20
			Islam If you are going to judge What
		
00:22:20 --> 00:22:20
			are you going to say?
		
00:22:21 --> 00:22:23
			* But Allah is the one who is
		
00:22:23 --> 00:22:27
			guiding You see Allah SWT Planned for him,
		
00:22:27 --> 00:22:30
			decreed for him To accept Islam That's why
		
00:22:30 --> 00:22:33
			Rasulallah SWT sent that companion To go and
		
00:22:33 --> 00:22:35
			check the Meccans Who came to fight him
		
00:22:35 --> 00:22:37
			during the battle of Ahzab To see what
		
00:22:37 --> 00:22:39
			exactly are they doing Who was that companion?
		
00:22:40 --> 00:22:44
			Hudayfa ibn Yaman And when Rasulallah SWT sent
		
00:22:44 --> 00:22:51
			him He said He said don't do anything
		
00:22:51 --> 00:22:53
			Your job is just to watch And come
		
00:22:53 --> 00:22:55
			back with the information to us He said
		
00:22:55 --> 00:22:59
			don't do anything apart from this You see
		
00:22:59 --> 00:23:04
			how Allah SWT Because Hudayfa said I reached
		
00:23:04 --> 00:23:08
			that place And I can see Abu Sufyan
		
00:23:08 --> 00:23:10
			there And it was night, nobody sees me
		
00:23:10 --> 00:23:11
			I can't see the one who is next
		
00:23:11 --> 00:23:14
			to me And he also cannot see me
		
00:23:14 --> 00:23:17
			I have my own What do you call?
		
00:23:18 --> 00:23:20
			The bow and the arrows And everything is
		
00:23:20 --> 00:23:23
			ready He said if I shoot him I
		
00:23:23 --> 00:23:25
			can just kill him And that's it, case
		
00:23:25 --> 00:23:26
			closed Because he was the leader of all
		
00:23:26 --> 00:23:28
			of those people Who came to fight Rasulallah
		
00:23:28 --> 00:23:31
			SWT He said I was going to do
		
00:23:31 --> 00:23:34
			Abu Sufyan was telling people People you have
		
00:23:34 --> 00:23:35
			to be very careful now We have doubt
		
00:23:35 --> 00:23:38
			in everyone So therefore you have to check
		
00:23:39 --> 00:23:42
			Who is sitting next to you Subhanallah, Muslim
		
00:23:42 --> 00:23:45
			is very smart Muslim is very smart if
		
00:23:45 --> 00:23:48
			he follows His Sharia correctly You know He
		
00:23:48 --> 00:23:51
			said to himself That means I am going
		
00:23:51 --> 00:23:52
			to get into trouble Because if I tell
		
00:23:52 --> 00:23:55
			them I am Hudayfa They know that yes
		
00:23:55 --> 00:23:58
			I am one of the So called enemies
		
00:23:59 --> 00:24:00
			Right So what did he do?
		
00:24:01 --> 00:24:02
			He hit the one next to him at
		
00:24:02 --> 00:24:04
			the right side Very quickly, he said who
		
00:24:04 --> 00:24:04
			are you?
		
00:24:05 --> 00:24:09
			But he whispered The man told him Fulan
		
00:24:09 --> 00:24:11
			So he raised up his voice and said
		
00:24:11 --> 00:24:13
			Fulan Get it?
		
00:24:13 --> 00:24:14
			And then he hit the one next to
		
00:24:14 --> 00:24:17
			him The man said Fulan So this guy
		
00:24:17 --> 00:24:19
			thought that this one is the one Who
		
00:24:19 --> 00:24:20
			was asking him and this one also thought
		
00:24:20 --> 00:24:25
			That's how he managed to escape So subhanallah
		
00:24:25 --> 00:24:27
			he said I was going to shoot him
		
00:24:27 --> 00:24:30
			But then I remembered the statement of Rasulallah
		
00:24:30 --> 00:24:32
			Sallallahu Alaihi Wasallam Those ones they don't have
		
00:24:32 --> 00:24:35
			Ijtihad When it comes to Qal al-Nabi
		
00:24:35 --> 00:24:37
			Sallallahu Alaihi Wasallam Wallah they don't have Ijtihad,
		
00:24:38 --> 00:24:40
			that's why they succeed For us no, we
		
00:24:40 --> 00:24:43
			have Ijtihad No we want to think, we
		
00:24:43 --> 00:24:45
			want to see first Whether it fit us
		
00:24:45 --> 00:24:47
			or not You say this with Rasulallah Sallallahu
		
00:24:47 --> 00:24:52
			Alaihi Wasallam The companions know He might have
		
00:24:52 --> 00:24:54
			his own opinion But since this is what
		
00:24:54 --> 00:24:55
			is said By Rasulallah Sallallahu Alaihi Wasallam to
		
00:24:55 --> 00:24:59
			him That's it And Wallahi my dear brothers
		
00:24:59 --> 00:25:01
			and sisters You will not succeed, believe it
		
00:25:01 --> 00:25:03
			or not You will not succeed unless if
		
00:25:03 --> 00:25:06
			your life is like this You know To
		
00:25:06 --> 00:25:09
			submit to Allah SWT And the Prophet Sallallahu
		
00:25:09 --> 00:25:12
			Alaihi Wasallam Not to have questions Not to
		
00:25:12 --> 00:25:15
			have objection Not to have something to say
		
00:25:15 --> 00:25:18
			when Allah SWT Said something, when Rasulallah Sallallahu
		
00:25:18 --> 00:25:23
			Alaihi Wasallam Said something وَكَانُوا وَقَافِينَ إِنَّ أَوَامِلِلَّهِ
		
00:25:23 --> 00:25:26
			وَرَسُولِهِ وَكَانُوا وَقَافِينَ إِنَّ أَوَامِلِلَّهِ وَرَسُولِهِ So You
		
00:25:26 --> 00:25:28
			can see how Allah SWT He said because
		
00:25:28 --> 00:25:31
			of this I did not shoot him So
		
00:25:31 --> 00:25:33
			Alhamdulillah he didn't do Because if he shot
		
00:25:33 --> 00:25:36
			him he might die Then khalas, lost Where
		
00:25:36 --> 00:25:37
			would he go if he died at that
		
00:25:37 --> 00:25:37
			time?
		
00:25:38 --> 00:25:40
			*, because he will be dead as a
		
00:25:40 --> 00:25:44
			kafir But Allah SWT kept him Until the
		
00:25:44 --> 00:25:47
			last battle He was having hesitation At the
		
00:25:47 --> 00:25:49
			end of the day he accepted Islam Alhamdulillah
		
00:25:51 --> 00:25:55
			And died in Islam So we don't confirm
		
00:25:55 --> 00:25:58
			With anyone, * or jannah Until the time
		
00:25:58 --> 00:26:00
			we see the person dying in Islam Then
		
00:26:00 --> 00:26:04
			that's it Somebody died in kufr Then that's
		
00:26:04 --> 00:26:06
			it That's why kafir, can we ask Allah
		
00:26:06 --> 00:26:07
			to forgive him?
		
00:26:07 --> 00:26:11
			No Leave that person who said May Allah
		
00:26:11 --> 00:26:15
			forgive the Raisul kufr in this dunya For
		
00:26:15 --> 00:26:15
			what?
		
00:26:17 --> 00:26:22
			That's why following The correct aqeedah And also
		
00:26:22 --> 00:26:27
			The correct path is necessary It's necessary How
		
00:26:27 --> 00:26:29
			can you look at a kafir Who is
		
00:26:29 --> 00:26:33
			leading kufr And then say May Allah SWT
		
00:26:33 --> 00:26:41
			forgive him Rasul, Rabbul Alamin Says It says
		
00:26:44 --> 00:26:46
			It's not halal For a prophet and those
		
00:26:46 --> 00:26:49
			who believe in Allah To ask Allah SWT
		
00:26:49 --> 00:26:52
			To forgive those people Who are their relatives
		
00:26:53 --> 00:26:59
			You know So it's not halal For you
		
00:26:59 --> 00:27:00
			to ask Allah to forgive them It's haram
		
00:27:00 --> 00:27:03
			for a person to say Yeah Allah forgive
		
00:27:03 --> 00:27:05
			them After they know That these people are
		
00:27:05 --> 00:27:09
			going to * forever So it's against our
		
00:27:09 --> 00:27:11
			religion For a person to do this Allah
		
00:27:11 --> 00:27:14
			SWT make it prohibited For anyone to do
		
00:27:14 --> 00:27:16
			that So that's why we have to understand
		
00:27:16 --> 00:27:20
			The correct way of Rasul Sallallahu alayhi wa
		
00:27:20 --> 00:27:22
			sallam in dealing with these matters But you
		
00:27:22 --> 00:27:25
			cannot call somebody Shaheed You cannot call somebody
		
00:27:27 --> 00:27:31
			Unless Allah SWT says that Because you don't
		
00:27:31 --> 00:27:33
			know What was the motive Of him coming
		
00:27:33 --> 00:27:38
			to this place Why was he fighting I
		
00:27:38 --> 00:27:39
			quoted for you last time That person who
		
00:27:39 --> 00:27:42
			was killed Right next to the Prophet Sallallahu
		
00:27:42 --> 00:27:44
			alayhi wa sallam And the companions thought he
		
00:27:44 --> 00:27:45
			is Shaheed But then the Prophet Sallallahu alayhi
		
00:27:45 --> 00:27:47
			wa sallam said no Because of what he
		
00:27:47 --> 00:27:50
			took before the distribution of the ghanima Now
		
00:27:50 --> 00:27:54
			Allah SWT made his grave * All on
		
00:27:54 --> 00:27:57
			fire So what do we do We hope
		
00:27:57 --> 00:28:00
			Allah will accept them as shuhada That's the
		
00:28:00 --> 00:28:02
			best way to make it We hope Allah
		
00:28:02 --> 00:28:05
			SWT will accept them as shuhada You get
		
00:28:05 --> 00:28:07
			it We are not giving fatwa on behalf
		
00:28:07 --> 00:28:11
			of Rabbul Alameen So if this is the
		
00:28:11 --> 00:28:14
			case Then we should always have hope In
		
00:28:14 --> 00:28:16
			the non-Muslim to accept Islam Right, should
		
00:28:16 --> 00:28:19
			always have hope Because if I already concluded
		
00:28:19 --> 00:28:21
			that this person Is going to * Trust
		
00:28:21 --> 00:28:23
			me, my interest in giving him that Will
		
00:28:23 --> 00:28:26
			be very low But if I always have
		
00:28:26 --> 00:28:28
			a hope that he will Accept inshallah in
		
00:28:28 --> 00:28:31
			the future My interest in giving him the
		
00:28:31 --> 00:28:36
			dawah Will be always Up an increase When
		
00:28:36 --> 00:28:39
			the Jews Were divided into three Those who
		
00:28:39 --> 00:28:41
			were catching the fish And those who were
		
00:28:41 --> 00:28:44
			reminding the criminals And those who kept quiet
		
00:28:45 --> 00:28:48
			When the demotivators The middle ones who are
		
00:28:48 --> 00:28:51
			not advising people To do righteous deeds When
		
00:28:51 --> 00:28:54
			they told the good ones Not to advise
		
00:28:54 --> 00:28:58
			What was the response Of the good ones?
		
00:29:02 --> 00:29:10
			They told them Why would you advise people
		
00:29:10 --> 00:29:13
			that Allah SWT will destroy them Or Allah
		
00:29:13 --> 00:29:17
			SWT will punish them Very severe punishment Why
		
00:29:17 --> 00:29:20
			are you wasting your time They said We
		
00:29:20 --> 00:29:22
			just want to have an excuse to Allah
		
00:29:22 --> 00:29:24
			SWT We want Allah to see our excuse
		
00:29:24 --> 00:29:27
			That we have done our part And then
		
00:29:27 --> 00:29:32
			they said Maybe they will accept Islam That's
		
00:29:32 --> 00:29:36
			the You know, in having a hope For
		
00:29:36 --> 00:29:39
			people to accept Islam You remember the story
		
00:29:39 --> 00:29:42
			of Dr. Ismail Muqaddim That I quoted for
		
00:29:42 --> 00:29:44
			you last time Who went to a nightclub
		
00:29:44 --> 00:29:48
			to advise people I don't know That man,
		
00:29:48 --> 00:29:48
			right?
		
00:29:48 --> 00:29:53
			The one that went with With his long
		
00:29:53 --> 00:29:56
			jubba And beard to the nightclub At the
		
00:29:56 --> 00:29:58
			end of the day, subhanAllah According to that
		
00:29:58 --> 00:29:59
			story, that was the last sad day For
		
00:29:59 --> 00:30:03
			that nightclub Never lose If there is a
		
00:30:03 --> 00:30:05
			place where you think that nobody will accept
		
00:30:05 --> 00:30:08
			You should be that place But he went
		
00:30:09 --> 00:30:12
			Rabbuka kareem Allah You don't know what Allah
		
00:30:12 --> 00:30:14
			SWT is preparing for people Your job is
		
00:30:14 --> 00:30:20
			just To give the dawah Your job is
		
00:30:20 --> 00:30:21
			just to convey the message You don't know
		
00:30:22 --> 00:30:25
			I still remember the statement of that kafir
		
00:30:25 --> 00:30:28
			who said But he accepted Islam later on
		
00:30:28 --> 00:30:29
			I don't know his condition Also this is
		
00:30:29 --> 00:30:32
			our problem A person will accept Islam but
		
00:30:32 --> 00:30:37
			we don't We cut I mean the link
		
00:30:37 --> 00:30:39
			Between us and him also we don't know
		
00:30:39 --> 00:30:42
			What happens Many accepted Islam If you were
		
00:30:42 --> 00:30:44
			to follow them afterwards They will be like
		
00:30:44 --> 00:30:47
			the one who accepted Islam Today But they
		
00:30:47 --> 00:30:50
			accepted Islam long ago This is one of
		
00:30:50 --> 00:30:53
			the deficiencies we have Give Islam but no
		
00:30:53 --> 00:30:56
			proper follow up But that one was telling
		
00:30:56 --> 00:30:58
			me That there was a statement said by
		
00:30:58 --> 00:31:00
			One of the Muslims to him He said
		
00:31:00 --> 00:31:02
			he found it one of the weirdest Things
		
00:31:02 --> 00:31:05
			to say In this dunya How can somebody
		
00:31:05 --> 00:31:09
			think like this But then he said I
		
00:31:09 --> 00:31:13
			realized that Across the time I came to
		
00:31:13 --> 00:31:16
			believe That there is Nothing remains of the
		
00:31:16 --> 00:31:19
			truth Except that statement said by that person
		
00:31:20 --> 00:31:24
			That's You say it And then leave it
		
00:31:24 --> 00:31:28
			Allah SWT will take it Far greater than
		
00:31:28 --> 00:31:32
			what you can Expect I was with one
		
00:31:32 --> 00:31:36
			of Our duat In Medina He said he
		
00:31:36 --> 00:31:40
			proposed something They don't want to pay attention
		
00:31:40 --> 00:31:43
			to it They took it And threw it
		
00:31:43 --> 00:31:45
			away It means kept it aside They don't
		
00:31:45 --> 00:31:49
			want to implement He said five years later
		
00:31:50 --> 00:31:53
			A new leader come to that Department He
		
00:31:53 --> 00:31:56
			sees that one he took it That's what
		
00:31:56 --> 00:32:00
			I want to do He was telling us
		
00:32:00 --> 00:32:02
			He says you don't know just do People
		
00:32:02 --> 00:32:04
			might find it so weird At this moment
		
00:32:04 --> 00:32:06
			but as long as you Are sincere and
		
00:32:06 --> 00:32:07
			you believe it to be the correct thing
		
00:32:07 --> 00:32:11
			Just propose and leave it A day will
		
00:32:11 --> 00:32:12
			come even after you go A day will
		
00:32:12 --> 00:32:14
			come inshallah Somebody is going to take it
		
00:32:14 --> 00:32:18
			and make use of it That's why Which
		
00:32:18 --> 00:32:24
			one is more dangerous Writing or speaking Writing
		
00:32:25 --> 00:32:28
			Yeah because If I talk or you talk
		
00:32:28 --> 00:32:30
			The vast majority of what you are saying
		
00:32:30 --> 00:32:35
			Forget it But writing remains Pick up the
		
00:32:35 --> 00:32:38
			book Written by those scholars One thousand years
		
00:32:38 --> 00:32:41
			ago It's still there with us People are
		
00:32:41 --> 00:32:44
			still referring to it So if what he
		
00:32:44 --> 00:32:47
			says is correct He is getting the correct
		
00:32:47 --> 00:32:50
			thing If what he says is wrong He
		
00:32:50 --> 00:32:52
			is getting the sin If he was intentionally
		
00:32:52 --> 00:32:55
			doing that That's why it's very dangerous to
		
00:32:55 --> 00:32:58
			write Unless Unless if you know what you
		
00:32:58 --> 00:33:01
			are writing to be correct You know And
		
00:33:01 --> 00:33:03
			this is good for all of us Students
		
00:33:03 --> 00:33:07
			of knowledge Doing your assignments, writing your articles
		
00:33:07 --> 00:33:09
			To make sure that what you are writing
		
00:33:09 --> 00:33:11
			is correct Because you don't know who is
		
00:33:11 --> 00:33:12
			going to take it And who is going
		
00:33:12 --> 00:33:14
			to be using it And you know this
		
00:33:14 --> 00:33:16
			guy who is using your book When he
		
00:33:16 --> 00:33:18
			comes back to Allah He will be questioned
		
00:33:18 --> 00:33:20
			about why did he get What he did
		
00:33:21 --> 00:33:22
			He will say what?
		
00:33:24 --> 00:33:26
			Yeah if he takes your book Trust me
		
00:33:26 --> 00:33:28
			He will mention that I got it from
		
00:33:28 --> 00:33:31
			this book As our scholars said And then
		
00:33:31 --> 00:33:33
			you have to come and defend yourself Where
		
00:33:33 --> 00:33:34
			did you get this?
		
00:33:35 --> 00:33:37
			That's why the poet was right when he
		
00:33:37 --> 00:33:41
			says وَمَا مِنِ مَرِئٍ إِلَّا وَيَفْنَى وَيَبْقَى مَا
		
00:33:41 --> 00:33:47
			كَتَبَتْ يَدَأْهُ فَلَا تَبْتُبْ بِكَفِّكَ غَيْرَ شَيْءٍ إِسْرُكَ
		
00:33:47 --> 00:33:49
			فِي الْقِيَامَةِ أَنْ تَرَاهُ He said there is
		
00:33:49 --> 00:33:51
			nobody In this dunya except that He will
		
00:33:51 --> 00:33:55
			perish, everyone will die وَيَبْقَى مَا كَتَبَتْ يَدَأْهُ
		
00:33:55 --> 00:33:57
			And what remains is that which you write
		
00:33:57 --> 00:34:00
			With your hand And he says فَلَا تَكْتُبْ
		
00:34:00 --> 00:34:04
			بِكَفِّكَ غَيْرَ شَيْءٍ إِسْرُكَ فِي الْقِيَامَةِ أَنْ تَرَاهُ
		
00:34:04 --> 00:34:06
			Don't write Don't you ever write with your
		
00:34:06 --> 00:34:08
			hand Except that which you will be happy
		
00:34:08 --> 00:34:12
			to see When you meet Allah رَبُّ الْآلَمِين
		
00:34:13 --> 00:34:15
			And now with the existence of the social
		
00:34:15 --> 00:34:17
			media It's more dangerous actually Because if I
		
00:34:17 --> 00:34:19
			write a book It might take time for
		
00:34:19 --> 00:34:24
			this book to reach China Some other places
		
00:34:24 --> 00:34:27
			Other than the place where I'm living in
		
00:34:27 --> 00:34:30
			It might take time to reach The physical
		
00:34:30 --> 00:34:37
			book But the digital copy My statement Whatever
		
00:34:37 --> 00:34:38
			I write It will reach within the blink
		
00:34:38 --> 00:34:44
			of an eye Every place on the earth
		
00:34:44 --> 00:34:47
			Can go to everywhere Everyone can receive it
		
00:34:48 --> 00:34:50
			Imagine those people Who are going to fight
		
00:34:50 --> 00:34:51
			you On the Day of Judgment when they
		
00:34:51 --> 00:34:52
			meet Allah And he asks them where did
		
00:34:52 --> 00:34:54
			you get it They tell so and so
		
00:34:54 --> 00:35:02
			Who posted it on Facebook We have to
		
00:35:02 --> 00:35:04
			think about it like this Because everyone is
		
00:35:04 --> 00:35:11
			posting everything And sometimes The funniest one Are
		
00:35:11 --> 00:35:13
			the ones that will write If you don't
		
00:35:13 --> 00:35:20
			forward this letter This message They will put
		
00:35:20 --> 00:35:25
			rubbish Things which are Beyond the realm of
		
00:35:25 --> 00:35:28
			fabrication And then come and tell you If
		
00:35:28 --> 00:35:30
			you don't forward this It will be this,
		
00:35:30 --> 00:35:34
			this and that What must you do Forward
		
00:35:34 --> 00:35:37
			it back to him Wallah forward it back
		
00:35:37 --> 00:35:41
			to him May Allah guide us to the
		
00:35:41 --> 00:35:43
			truth And let us understand this So that's
		
00:35:43 --> 00:35:46
			why he said فَلَا تَكْتُبْ بِكَفِّكَ غَيْرَ شَيْءٍ
		
00:35:46 --> 00:35:49
			يَسُرُّكَ فِي الْقِيَامَةِ أَنْ تَرَهُ Don't you ever
		
00:35:49 --> 00:35:52
			write With your hand Except that which you
		
00:35:52 --> 00:35:54
			will be happy to see it On the
		
00:35:54 --> 00:35:56
			Day of Judgment when you meet Allah Imagine
		
00:35:56 --> 00:36:01
			everyone Except this How many articles are you
		
00:36:01 --> 00:36:04
			going to have Little How many books are
		
00:36:04 --> 00:36:07
			you going to have Little You know some
		
00:36:07 --> 00:36:08
			scholars when they write the books They will
		
00:36:08 --> 00:36:12
			refuse to let it go out Nowadays Everyone
		
00:36:12 --> 00:36:15
			is just rushing We just want our name
		
00:36:15 --> 00:36:17
			to be on books Just like that It's
		
00:36:17 --> 00:36:21
			a great responsibility Wallah it's a ni'mah from
		
00:36:21 --> 00:36:23
			Allah For a person to have this sense
		
00:36:24 --> 00:36:27
			That let me be very careful Either I
		
00:36:27 --> 00:36:30
			wait Until I get qualified Then I start
		
00:36:30 --> 00:36:34
			writing or I don't write At all It's
		
00:36:34 --> 00:36:37
			a ni'mah from Allah For a person to
		
00:36:37 --> 00:36:39
			think in this way Not like what we
		
00:36:39 --> 00:36:44
			see nowadays Everyone is rushing to write There
		
00:36:44 --> 00:36:48
			is a book which We are using One
		
00:36:48 --> 00:36:51
			of the best books written on Islamic finance
		
00:36:53 --> 00:36:58
			Monetary system Riba and المعاملة المصرفية One of
		
00:36:58 --> 00:37:00
			the best books I came across But it's
		
00:37:00 --> 00:37:05
			in Arabic Somebody amongst our brothers May Allah
		
00:37:05 --> 00:37:10
			aid him to finish Very interesting book They
		
00:37:10 --> 00:37:12
			said The origin of this book The author
		
00:37:12 --> 00:37:16
			refused to publish the book One of the
		
00:37:16 --> 00:37:19
			scholars Tried to beg him He said no
		
00:37:19 --> 00:37:21
			There is a great benefit for the ummah
		
00:37:22 --> 00:37:26
			He was scared And subhanallah they reviewed They
		
00:37:26 --> 00:37:28
			found subhanallah amazing thing In the book but
		
00:37:28 --> 00:37:33
			he doesn't want to How do we get
		
00:37:33 --> 00:37:37
			it Until the time he dies When he
		
00:37:37 --> 00:37:40
			dies That scholar went to The relative and
		
00:37:40 --> 00:37:44
			the Sheik He said now the book is
		
00:37:44 --> 00:37:50
			yours As inheritance You inherit the book You
		
00:37:50 --> 00:37:51
			do have a right Please give us the
		
00:37:51 --> 00:37:54
			permission to publish this book They said go
		
00:37:54 --> 00:37:58
			ahead So that was the reason Why we
		
00:37:58 --> 00:38:00
			got the book We hope he is getting
		
00:38:00 --> 00:38:03
			the reward Of whoever is reading And making
		
00:38:03 --> 00:38:06
			use of the information inside the book I
		
00:38:06 --> 00:38:08
			just Brought this to you so that you
		
00:38:08 --> 00:38:11
			will understand How much trouble you might Be
		
00:38:11 --> 00:38:16
			putting yourself when you write Something Which you
		
00:38:16 --> 00:38:21
			are not sure about Do you think I
		
00:38:21 --> 00:38:26
			will tell you Al riba Al riba Al
		
00:38:26 --> 00:38:31
			muamalat al masrafiyah I forgot the author But
		
00:38:31 --> 00:38:34
			inshallah I will Somebody should remind me I
		
00:38:34 --> 00:38:37
			can snap Take the picture of the cover
		
00:38:37 --> 00:38:40
			And share with you in the group Very
		
00:38:40 --> 00:38:44
			interesting book Talks about the history of riba
		
00:38:44 --> 00:38:46
			And then talks about all of these things
		
00:38:46 --> 00:38:47
			That we are dealing with And gives you
		
00:38:47 --> 00:38:51
			the principle Inshallah Whatever business that will emerge
		
00:38:51 --> 00:38:54
			in the future Based on what you have
		
00:38:54 --> 00:38:56
			heard there Inshallah you will be able to
		
00:38:56 --> 00:39:05
			deal With the matter correctly Many of the
		
00:39:05 --> 00:39:10
			Turks Accepted Islam Many of them accepted Islam
		
00:39:13 --> 00:39:18
			And they subhanallah benefited So many Muslims and
		
00:39:18 --> 00:39:23
			Islam also Yeah, you don't know Omar radiallahu
		
00:39:23 --> 00:39:24
			anhu Who was he?
		
00:39:26 --> 00:39:29
			Allah accepted him He accepted Islam Became very
		
00:39:29 --> 00:39:33
			close to the Prophet How much Islam benefited
		
00:39:33 --> 00:39:33
			from Omar?
		
00:39:35 --> 00:39:38
			A lot So you don't know That's why
		
00:39:38 --> 00:39:40
			we should make dua for those Who have
		
00:39:40 --> 00:39:45
			a big influence in kufr To accept Islam
		
00:39:46 --> 00:39:48
			Wallah, it's good for them to accept Islam
		
00:39:48 --> 00:39:50
			Because when they accept Islam Most likely if
		
00:39:50 --> 00:39:52
			they are sincere They will use the same
		
00:39:52 --> 00:39:56
			influence In Islam The same thing, they will
		
00:39:56 --> 00:40:00
			use To drag people also to accept Islam
		
00:40:02 --> 00:40:03
			You get it?
		
00:40:03 --> 00:40:11
			Yeah So they constructed, they established A very
		
00:40:11 --> 00:40:19
			strong Dawla Islamiyah Caliphate Very very very strong
		
00:40:19 --> 00:40:26
			There's the Ottoman Empire In those days Islam
		
00:40:26 --> 00:40:30
			is the most powerful Religion Muslims are the
		
00:40:30 --> 00:40:33
			most powerful entities That's why the Europeans Would
		
00:40:33 --> 00:40:35
			never agree with this to come back again
		
00:40:37 --> 00:40:39
			It's not because people are taking the freedom
		
00:40:39 --> 00:40:43
			No The Dawla Islamiyah They are aiming for
		
00:40:43 --> 00:40:43
			what?
		
00:40:46 --> 00:40:48
			Removing injustice and unfairness In the life of
		
00:40:48 --> 00:40:53
			people And you already know Those guys from
		
00:40:53 --> 00:40:55
			the west Will never agree with this Because
		
00:40:55 --> 00:40:56
			they always want to be on top of
		
00:40:56 --> 00:41:07
			others Taking from The right of others Islam
		
00:41:07 --> 00:41:15
			became So powerful with this Dawla During that
		
00:41:15 --> 00:41:19
			time There were so many Fatuhat They conquered
		
00:41:19 --> 00:41:28
			so many places And they also Conquered the
		
00:41:29 --> 00:41:32
			Constantinia That was the capital city of the
		
00:41:33 --> 00:41:41
			Rome in those days And this is the
		
00:41:41 --> 00:41:42
			preparation The first one that was done by
		
00:41:42 --> 00:41:45
			Muhammad Al-Fatih Was the preparation for the
		
00:41:45 --> 00:41:48
			Biggest one that will come Before the Day
		
00:41:48 --> 00:41:53
			of Judgment And this will happen before The
		
00:41:53 --> 00:42:03
			arrival of Islam managed to Get to the
		
00:42:03 --> 00:42:10
			Europe And many many other places So subhanallah
		
00:42:10 --> 00:42:13
			they used to be So evil But then
		
00:42:13 --> 00:42:18
			Allah Later on accepted Some of them to
		
00:42:18 --> 00:42:21
			accept Islam And also to do well In
		
00:42:21 --> 00:42:30
			supporting the religion of Allah And this is
		
00:42:30 --> 00:42:32
			in support Of that which is mentioned by
		
00:42:33 --> 00:42:43
			Muhammad Allah
		
00:42:43 --> 00:42:48
			said This is the support Reference to that
		
00:42:48 --> 00:42:56
			which the Prophet Mentioned Rasulallah Talked about The
		
00:42:56 --> 00:43:00
			battle between the Muslims And the Turks So
		
00:43:00 --> 00:43:04
			Rasulallah Said You will find one of the
		
00:43:04 --> 00:43:10
			best amongst the people The worst in terms
		
00:43:10 --> 00:43:13
			of Hating this affair of ours Many scholars
		
00:43:13 --> 00:43:16
			said This matter is referring to the Khilafah
		
00:43:16 --> 00:43:22
			And leadership Until the time it happens with
		
00:43:22 --> 00:43:26
			them So there you go Meaning Islam Because
		
00:43:26 --> 00:43:28
			they hate Islam in those days so much
		
00:43:29 --> 00:43:33
			Until the time Islam happened in them They
		
00:43:33 --> 00:43:39
			accepted Islam And then when They are Going
		
00:43:39 --> 00:43:40
			to deal with it in the right way
		
00:43:40 --> 00:43:43
			So if you take it as The Khilafah
		
00:43:43 --> 00:43:45
			and Emara When it happens they become the
		
00:43:45 --> 00:43:49
			leaders They show strength And strong and also
		
00:43:49 --> 00:43:53
			they lead people With justice But they hated
		
00:43:53 --> 00:43:56
			at first But when it happens They were
		
00:43:56 --> 00:44:00
			very sincere and honest Practicing the religion For
		
00:44:00 --> 00:44:06
			the Khilafah And people are What is Ma
		
00:44:06 --> 00:44:06
			'adin?
		
00:44:07 --> 00:44:11
			A treasure It's referring to Usul Meaning different
		
00:44:11 --> 00:44:15
			roots And different roots they have different Nature
		
00:44:16 --> 00:44:17
			So you know the Ma'adin, right?
		
00:44:18 --> 00:44:20
			The Ma'adin, those treasures that you find
		
00:44:20 --> 00:44:24
			On the earth, gold, silver Diamonds Any other
		
00:44:24 --> 00:44:27
			thing that is found under the ground They
		
00:44:27 --> 00:44:30
			are also not of the same nature Some
		
00:44:30 --> 00:44:31
			of them are easy Some of them are
		
00:44:31 --> 00:44:33
			good, some of them are bad So people
		
00:44:33 --> 00:44:36
			are like that And that's who Ma'adin
		
00:44:36 --> 00:44:45
			That's why they say He said He said
		
00:44:45 --> 00:44:48
			the best The best amongst the people In
		
00:44:48 --> 00:44:52
			Jahiliyya, they will also Be the best in
		
00:44:52 --> 00:44:56
			Islam If they educate themselves Islam doesn't Come
		
00:44:56 --> 00:45:00
			and take away The status of the people
		
00:45:00 --> 00:45:03
			So he is the leader He is the
		
00:45:03 --> 00:45:04
			one who is leading his people But now
		
00:45:04 --> 00:45:06
			he accepts Islam Islam doesn't tell him, okay
		
00:45:06 --> 00:45:08
			now you are just a normal person He
		
00:45:08 --> 00:45:11
			remains in his position And Islam also sees
		
00:45:11 --> 00:45:13
			him as the best Among his people as
		
00:45:13 --> 00:45:15
			long as he educates himself And learns the
		
00:45:15 --> 00:45:25
			religion He said So Subhanallah this is the
		
00:45:25 --> 00:45:27
			issue of the Tatar, so as I said
		
00:45:28 --> 00:45:33
			Most likely this Already happened In the time
		
00:45:33 --> 00:45:37
			of Imam And Nawawi Already happened during the
		
00:45:37 --> 00:45:40
			time of Imam and Nawawi May Allah grant
		
00:45:40 --> 00:45:42
			us Good and Tawfiq And the next is
		
00:45:42 --> 00:45:45
			And I guess this one we keep it
		
00:45:45 --> 00:45:49
			for the next Dars This one is not
		
00:45:49 --> 00:45:51
			going to take a longer time Because most
		
00:45:51 --> 00:45:53
			of the description given To these people Who
		
00:45:53 --> 00:45:55
			are Ajam is also the same as the
		
00:45:55 --> 00:45:58
			Turks Ajam?
		
00:45:58 --> 00:45:58
			Non-Arabs?
		
00:46:00 --> 00:46:01
			Inshallah I'm going to talk about this Because
		
00:46:01 --> 00:46:07
			there are some who Mention Something which shows
		
00:46:07 --> 00:46:11
			Contradiction, I will clarify that But Ajam they
		
00:46:11 --> 00:46:14
			are non-Arabs As if The one who
		
00:46:14 --> 00:46:17
			doesn't speak Arabic language He has Urjuma in
		
00:46:17 --> 00:46:21
			his lisan Doesn't know how to talk So
		
00:46:21 --> 00:46:25
			Nowadays the Arabs also Are Ajam Because they
		
00:46:25 --> 00:46:29
			like English more than the Arabic language Very
		
00:46:29 --> 00:46:37
			pathetic Condition Allah says A language that Allah
		
00:46:37 --> 00:46:40
			swt chose To reveal the best religion I
		
00:46:40 --> 00:46:44
			mean the best book And the final religion
		
00:46:44 --> 00:46:49
			Of Allah swt Allah swt Brought the best
		
00:46:49 --> 00:46:51
			Of the best from these people who speak
		
00:46:51 --> 00:46:53
			The language, but then you are replacing This
		
00:46:53 --> 00:46:55
			language with something else You can see that
		
00:46:55 --> 00:46:58
			the way Allah swt Is bringing people down
		
00:46:58 --> 00:47:01
			because of their own Interest in the dunya
		
00:47:02 --> 00:47:05
			No other Explanation except this, interest in the
		
00:47:05 --> 00:47:09
			dunya You learn English language For the purpose
		
00:47:09 --> 00:47:11
			of the Dawah You are living in the
		
00:47:11 --> 00:47:13
			place Where people speak English, no problem You
		
00:47:13 --> 00:47:16
			go and learn Because you cannot live without
		
00:47:16 --> 00:47:17
			this But you are living in the Arab
		
00:47:17 --> 00:47:22
			countries Everyone is speaking Arabic language And there
		
00:47:22 --> 00:47:23
			is nothing to do with the English language
		
00:47:23 --> 00:47:25
			Why do you praise it and love it
		
00:47:25 --> 00:47:31
			That much And that's Lubat al-Kuffar Allah
		
00:47:31 --> 00:47:34
			swt grant us good ability to Do the
		
00:47:34 --> 00:47:36
			right thing That's why our scholars also said
		
00:47:36 --> 00:47:39
			It's recommended, it's disliked for the students of
		
00:47:39 --> 00:47:41
			knowledge To meet if they can speak Arabic
		
00:47:41 --> 00:47:44
			Less that they should speak The Arabic language
		
00:47:44 --> 00:47:47
			When they meet each other Allah grant us
		
00:47:47 --> 00:47:49
			good ability So let's stop here and move
		
00:47:49 --> 00:47:53
			to the question and answer session Barakallahu feekum
		
00:47:54 --> 00:48:09
			He took it Sorry Hamad
		
00:48:18 --> 00:48:21
			Next time you have to buy your thing
		
00:48:24 --> 00:48:27
			Oh sorry Mudeev is in front of me
		
00:48:29 --> 00:48:36
			Mudeev Was blaming you wrongly Assalamu alaikum sheikh
		
00:48:36 --> 00:48:44
			First question The prophet Said There will surely
		
00:48:44 --> 00:48:46
			be groups of my nation Who will come
		
00:48:46 --> 00:48:48
			on the day of Rising with good deeds
		
00:48:48 --> 00:48:50
			Like white mountains of Tihama But Allah mighty
		
00:48:50 --> 00:48:52
			and majestic Will make it all come to
		
00:48:52 --> 00:48:57
			dust Thawban Radiallahu anhu May Allah be pleased
		
00:48:57 --> 00:49:00
			with him This is radiallahu anhu right Radiallahu
		
00:49:00 --> 00:49:04
			anhu Said oh messenger of Allah Describe them
		
00:49:04 --> 00:49:07
			to us Make them obvious Lest we be
		
00:49:07 --> 00:49:10
			unwittingly among them They will be your brothers
		
00:49:10 --> 00:49:13
			And they will be just like you They
		
00:49:13 --> 00:49:15
			will pray at the night just as you
		
00:49:15 --> 00:49:17
			do However there are people who While they
		
00:49:17 --> 00:49:19
			are in private Do all sorts of haram
		
00:49:19 --> 00:49:23
			things That Allah has forbade Ibn Majah The
		
00:49:23 --> 00:49:29
			question Just an explanation Alhamdulillah you have heard
		
00:49:29 --> 00:49:32
			about the hadith So no need to repeat
		
00:49:32 --> 00:49:34
			it But the prophet Talked about the people
		
00:49:34 --> 00:49:38
			who Exist in our time Before the day
		
00:49:38 --> 00:49:41
			of judgement They will come back to Allah
		
00:49:42 --> 00:49:45
			With righteous deeds With everything Perfectly when you
		
00:49:45 --> 00:49:47
			see it physically But then Allah almighty Will
		
00:49:47 --> 00:49:54
			turn it into So The prophet He was
		
00:49:54 --> 00:49:55
			asked who are these people So that we
		
00:49:55 --> 00:49:58
			can avoid joining them He says they are
		
00:49:58 --> 00:50:00
			like us They are with us They pray
		
00:50:00 --> 00:50:08
			like us Yeah That's why The scholar said
		
00:50:08 --> 00:50:11
			A Muslim is supposed to be sincere Whatever
		
00:50:11 --> 00:50:14
			he does And try to repent all the
		
00:50:14 --> 00:50:17
			time And try your best To make your
		
00:50:17 --> 00:50:21
			sarira The best is to maintain the balance
		
00:50:21 --> 00:50:25
			The sarira should be The same as the
		
00:50:26 --> 00:50:29
			As the alania You have things that you
		
00:50:29 --> 00:50:32
			hide You do them in secret Those ones
		
00:50:32 --> 00:50:35
			should be Equal to what you are doing
		
00:50:35 --> 00:50:38
			In public people can see you doing Don't
		
00:50:38 --> 00:50:41
			make Allah almighty The one that you don't
		
00:50:41 --> 00:50:44
			have shy of You get it?
		
00:50:44 --> 00:50:46
			In our presence you are good, you are
		
00:50:46 --> 00:50:49
			excellent But when you are away from The
		
00:50:49 --> 00:50:51
			eye of the human being You are somebody
		
00:50:51 --> 00:50:54
			else But you should remember that Allah almighty
		
00:50:54 --> 00:50:56
			watches You get it?
		
00:50:56 --> 00:50:58
			So it goes back to the hadith of
		
00:50:58 --> 00:51:05
			Abdullah Masood When he says The determination of
		
00:51:05 --> 00:51:07
			Where the person is going is based on
		
00:51:07 --> 00:51:10
			What a person is doing In the eyes
		
00:51:10 --> 00:51:13
			of Rabbul Alameen Not in our eyes Because
		
00:51:13 --> 00:51:15
			a person might be doing the Righteous deed
		
00:51:15 --> 00:51:18
			according to what we see But Allah almighty
		
00:51:18 --> 00:51:20
			knows something else That's why the Prophet said
		
00:51:22 --> 00:51:25
			A person might be Doing the righteous deed
		
00:51:25 --> 00:51:29
			according to what Other people see So when
		
00:51:29 --> 00:51:32
			is it The reality going to be clear?
		
00:51:32 --> 00:51:36
			During his death That's why Ibn Rajab said
		
00:51:40 --> 00:51:43
			The end Is a reflection of the past
		
00:51:44 --> 00:51:47
			The end is a reflection Of the past
		
00:51:47 --> 00:51:50
			That's why repentance is necessary If a person
		
00:51:50 --> 00:51:53
			doesn't repent He used to hide things That
		
00:51:53 --> 00:51:58
			might reflect when he is About to die
		
00:51:58 --> 00:52:02
			Ibn Qayyim If you remember in the book
		
00:52:02 --> 00:52:05
			of He quoted a couple of people who
		
00:52:05 --> 00:52:08
			died Some of them died Calculating the money
		
00:52:08 --> 00:52:11
			That was their shahada Some of them died
		
00:52:11 --> 00:52:16
			mentioning his Don't forget I said his Boyfriend
		
00:52:18 --> 00:52:22
			Not girlfriend His boyfriend That was his shahada
		
00:52:22 --> 00:52:27
			And it's subhanallah That's why a person should
		
00:52:27 --> 00:52:31
			be very serious On this matter What you
		
00:52:31 --> 00:52:33
			are familiar with What you are busy with
		
00:52:33 --> 00:52:36
			Most likely when death comes The reflection of
		
00:52:36 --> 00:52:38
			that is going to appear At that moment
		
00:52:40 --> 00:52:44
			And that's So Ibn Rajab when he said
		
00:52:44 --> 00:52:46
			that He just wanted to wake you up
		
00:52:49 --> 00:52:52
			The end is a reflection of the past
		
00:52:52 --> 00:52:55
			So make your past good Which means just
		
00:52:55 --> 00:52:58
			repent Don't worry about the past The past
		
00:52:58 --> 00:53:02
			already passed You are not supposed to keep
		
00:53:02 --> 00:53:05
			on Thinking about it What you are supposed
		
00:53:05 --> 00:53:07
			to worry is about your present Who are
		
00:53:07 --> 00:53:09
			you right now That's what Allah wants to
		
00:53:09 --> 00:53:13
			see Who are you right now Are you
		
00:53:13 --> 00:53:16
			good or not So Ibn Ayyad told that
		
00:53:16 --> 00:53:21
			Person who said To him Ya Abdurrahman How
		
00:53:21 --> 00:53:25
			can I fix myself He said don't worry
		
00:53:30 --> 00:53:33
			Be good in that which remains In your
		
00:53:33 --> 00:53:35
			life Allah will forgive the past Just be
		
00:53:35 --> 00:53:40
			good Otherwise everyone is going to get into
		
00:53:40 --> 00:53:41
			trouble Because if you look at the past
		
00:53:41 --> 00:53:43
			Who were you in the past You have
		
00:53:43 --> 00:53:46
			so many mistakes But Allah wants to see
		
00:53:46 --> 00:53:48
			right now Since you realize that you are
		
00:53:49 --> 00:53:51
			Not doing the right thing Who are you
		
00:53:51 --> 00:53:58
			right now So he says Be good in
		
00:53:58 --> 00:54:00
			that which remains The balance of your life
		
00:54:00 --> 00:54:08
			Allah will forgive the past If you are
		
00:54:08 --> 00:54:10
			good in that which remains Allah will forgive
		
00:54:10 --> 00:54:12
			the past and the present For you That's
		
00:54:12 --> 00:54:14
			an incentive for all of us to come
		
00:54:14 --> 00:54:19
			To righteousness and please Rabbul Alameen Exactly Inshallah
		
00:54:19 --> 00:54:21
			So what I will conclude with Is that
		
00:54:21 --> 00:54:27
			a Muslim should try Make his Salira Better
		
00:54:27 --> 00:54:30
			than the Alaneen When you are not in
		
00:54:30 --> 00:54:32
			the present You are with Allah SWT Be
		
00:54:32 --> 00:54:35
			very good, very excellent Be very dedicated to
		
00:54:35 --> 00:54:38
			Rabbul Alameen Don't show Allah SWT a different
		
00:54:38 --> 00:54:40
			face You know even amongst the people The
		
00:54:40 --> 00:54:48
			Prophet SAW said The Prophet SAW said I'm
		
00:54:48 --> 00:54:49
			sorry this is not a statement of the
		
00:54:49 --> 00:54:53
			Hadith That's a poetry But the Hadith says
		
00:54:56 --> 00:54:59
			One of the worst type of people Is
		
00:54:59 --> 00:55:02
			Dhul Wajahini Who is Dhul Wajahini Somebody who
		
00:55:02 --> 00:55:06
			has two faces But two faces is not
		
00:55:06 --> 00:55:08
			In the sense of two faces They say
		
00:55:08 --> 00:55:10
			one of the mothers told her child You
		
00:55:10 --> 00:55:13
			know kids they are very straightforward She told
		
00:55:13 --> 00:55:16
			him That this woman cannot be trusted Because
		
00:55:16 --> 00:55:18
			she has two faces So when the woman
		
00:55:18 --> 00:55:20
			came the next time The boy was going
		
00:55:20 --> 00:55:21
			around her Trying to check where is the
		
00:55:21 --> 00:55:28
			other face Two faces means Come and tell
		
00:55:28 --> 00:55:29
			him something But go to her mother and
		
00:55:29 --> 00:55:33
			tell him something else That's really bad So
		
00:55:33 --> 00:55:35
			imagine this guy was having two faces With
		
00:55:35 --> 00:55:38
			Allah SWT and his creation One face with
		
00:55:38 --> 00:55:40
			Allah And the other face with the Prophet
		
00:55:40 --> 00:55:44
			SAW So be good, be righteous And be
		
00:55:44 --> 00:55:47
			very careful When you are alone be very
		
00:55:47 --> 00:55:50
			careful Always ask yourself Is it possible for
		
00:55:50 --> 00:55:51
			me to die at this moment?
		
00:55:53 --> 00:55:56
			Yes it is possible So if it is
		
00:55:56 --> 00:56:00
			possible Then be very careful Don't do the
		
00:56:00 --> 00:56:02
			thing that Allah SWT might send an angel
		
00:56:02 --> 00:56:05
			To take your life at that time What
		
00:56:05 --> 00:56:05
			can you do?
		
00:56:05 --> 00:56:10
			Nothing May Allah SWT protect us May Allah
		
00:56:10 --> 00:56:13
			SWT bless our end May Allah bless you
		
00:56:13 --> 00:56:20
			Next Peace be upon you Question from Sister
		
00:56:20 --> 00:56:24
			Ariba Peace be upon you Peace be upon
		
00:56:24 --> 00:56:26
			you What are things that I can do
		
00:56:26 --> 00:56:28
			for a non-Muslim relative Who has severe
		
00:56:28 --> 00:56:31
			dementia And is unable to comprehend things well
		
00:56:31 --> 00:56:33
			Is it any benefit to ask Allah to
		
00:56:33 --> 00:56:34
			guide her When she does not have the
		
00:56:34 --> 00:56:38
			ability To comprehend anymore I don't know the
		
00:56:38 --> 00:56:40
			situation These type of people they need to
		
00:56:40 --> 00:56:43
			consult somebody Somebody how to talk to them
		
00:56:43 --> 00:56:46
			Questions like this usually don't benefit Because trust
		
00:56:46 --> 00:56:49
			me Some of these things You might not
		
00:56:49 --> 00:56:52
			accept them But I believe this is just
		
00:56:52 --> 00:56:56
			our belief You get it?
		
00:56:57 --> 00:56:59
			I can just tell Omar When he asked
		
00:56:59 --> 00:57:01
			me why don't you do this I told
		
00:57:01 --> 00:57:04
			him I have OCD So I think this
		
00:57:04 --> 00:57:07
			and that So I try my best But
		
00:57:07 --> 00:57:11
			it doesn't work So we are justifying Our
		
00:57:11 --> 00:57:14
			mistakes and wrongdoing Because of something that we
		
00:57:14 --> 00:57:19
			just think about This OCD behaviour What happened
		
00:57:19 --> 00:57:21
			to it in the past Where is it?
		
00:57:21 --> 00:57:25
			Trust me it's all about us Some of
		
00:57:25 --> 00:57:28
			these are just Terminologies given by the psychologist
		
00:57:28 --> 00:57:33
			To find How to group people But realistically
		
00:57:33 --> 00:57:36
			trust me It's just you You want to
		
00:57:36 --> 00:57:38
			do you will do That's why when you
		
00:57:38 --> 00:57:42
			face a psychological problem The first medicine The
		
00:57:42 --> 00:57:48
			first medicine After going back to Allah SWT
		
00:57:48 --> 00:57:51
			Number one Is to believe that you are
		
00:57:51 --> 00:57:55
			okay You are fine If you manage to
		
00:57:55 --> 00:57:57
			convince yourself You are fine And trust me
		
00:57:57 --> 00:58:00
			based on experience many people are lost And
		
00:58:00 --> 00:58:02
			they were in trouble Because they don't agree
		
00:58:02 --> 00:58:03
			they are fine If you ask him he
		
00:58:03 --> 00:58:04
			will tell no I am not okay I
		
00:58:04 --> 00:58:08
			have this I have that You as a
		
00:58:08 --> 00:58:11
			consultant Psychologist if you can manage to convince
		
00:58:11 --> 00:58:13
			him That he is okay Trust me most
		
00:58:13 --> 00:58:14
			likely he will never come back to you
		
00:58:14 --> 00:58:16
			You will see him being productive in the
		
00:58:16 --> 00:58:20
			community Doing things But how to let him
		
00:58:20 --> 00:58:23
			understand And believe in this Because the community
		
00:58:23 --> 00:58:24
			also treat him in this way Ah this
		
00:58:24 --> 00:58:27
			guy has this and that So he already
		
00:58:27 --> 00:58:29
			believe in what the community said And what
		
00:58:29 --> 00:58:31
			he thinks he has And what some medical
		
00:58:31 --> 00:58:33
			doctors also might be telling him You will
		
00:58:33 --> 00:58:35
			see him not being productive Wallah I am
		
00:58:35 --> 00:58:38
			messing up his life And sometimes To tell
		
00:58:38 --> 00:58:42
			you the truth Marital relationship is being destroyed
		
00:58:42 --> 00:58:44
			Because the wife thinks he is like this
		
00:58:44 --> 00:58:46
			And the husband thinks he is like that
		
00:58:47 --> 00:58:49
			Rajul Stay away from all of these thoughts
		
00:58:51 --> 00:58:52
			Some people When they sit with you They
		
00:58:52 --> 00:58:55
			talk very straight forward You see a very
		
00:58:55 --> 00:58:59
			smart Smart person talking to you But he
		
00:58:59 --> 00:59:03
			tells you he has a problem Do you
		
00:59:03 --> 00:59:04
			know what I tell them You see the
		
00:59:04 --> 00:59:06
			way you are talking This is how the
		
00:59:06 --> 00:59:08
			smartest people are talking Keep it up just
		
00:59:08 --> 00:59:10
			be like that Just think that you are
		
00:59:10 --> 00:59:13
			okay Because you are okay And then the
		
00:59:13 --> 00:59:16
			case should be closed after that So that
		
00:59:16 --> 00:59:17
			is why I said These type of people
		
00:59:17 --> 00:59:19
			they should go to somebody Who is wise,
		
00:59:19 --> 00:59:22
			a scholar Who fears Allah swt Not looking
		
00:59:22 --> 00:59:25
			for money Because if I am looking for
		
00:59:25 --> 00:59:29
			money You come to my office As a
		
00:59:29 --> 00:59:33
			psychologist What is it Do you have any
		
00:59:33 --> 00:59:38
			title Therapist If you come to me I
		
00:59:38 --> 00:59:43
			will tell you You have this You have
		
00:59:43 --> 00:59:45
			that You have this Just like the mechanic
		
00:59:45 --> 00:59:47
			When you go to your car You have
		
00:59:47 --> 00:59:49
			one dot in the car But before you
		
00:59:49 --> 00:59:55
			leave the place Change And they know how
		
00:59:55 --> 00:59:59
			to convince you They know how to convince
		
00:59:59 --> 01:00:02
			you Somebody told me that I showed him
		
01:00:02 --> 01:00:03
			the tyre of my car He said no
		
01:00:03 --> 01:00:07
			you cannot go anywhere with this Alhamdulillah Allah
		
01:00:07 --> 01:00:08
			swt saved me He doesn't have the solution
		
01:00:08 --> 01:00:10
			But you have to fix it immediately I
		
01:00:10 --> 01:00:13
			asked somebody Because I couldn't see the problem
		
01:00:13 --> 01:00:15
			that he is talking about But that guy
		
01:00:15 --> 01:00:17
			was putting all the fear In me that
		
01:00:17 --> 01:00:20
			You cannot move anywhere with it That is
		
01:00:20 --> 01:00:24
			also the medicine nowadays And the psychology nowadays
		
01:00:24 --> 01:00:26
			That is why they tell you You need
		
01:00:26 --> 01:00:29
			a long time For you to get cured
		
01:00:30 --> 01:00:34
			It is a process It takes minimum 6
		
01:00:34 --> 01:00:38
			months And then after 6 months They are
		
01:00:38 --> 01:00:41
			not sure You get it?
		
01:00:41 --> 01:00:43
			So you will be spending for a period
		
01:00:43 --> 01:00:45
			of 6 months and you are not sure
		
01:00:45 --> 01:00:47
			Whether you will get it or you will
		
01:00:47 --> 01:00:50
			not get it That is how The business
		
01:00:50 --> 01:00:55
			works Allah gave it to you Free of
		
01:00:55 --> 01:01:00
			charge Relax Believe that you are ok Don't
		
01:01:00 --> 01:01:05
			think too much On these matters Always depend
		
01:01:05 --> 01:01:07
			on Allah swt And remember Allah swt a
		
01:01:07 --> 01:01:12
			lot And be productive Just tell yourself I
		
01:01:12 --> 01:01:15
			have a job, just do it Just do
		
01:01:15 --> 01:01:17
			it Forget about this and that It is
		
01:01:17 --> 01:01:20
			really painful, forget about it Just do it
		
01:01:21 --> 01:01:23
			We have some people who cannot make wudu
		
01:01:23 --> 01:01:23
			You know that?
		
01:01:24 --> 01:01:26
			Whenever they make wudu they have to go
		
01:01:26 --> 01:01:27
			and do it again Because of this psychological
		
01:01:27 --> 01:01:30
			problem Always it tells them that their wudu
		
01:01:30 --> 01:01:32
			is broken They did not complete it, they
		
01:01:32 --> 01:01:35
			did not finish it Many types of people
		
01:01:35 --> 01:01:36
			You have some people who have doubt in
		
01:01:36 --> 01:01:39
			their religion Are they even Muslim or not?
		
01:01:41 --> 01:01:43
			Yeah What is the remedy for this?
		
01:01:44 --> 01:01:46
			Just tell him he is He is Muslim
		
01:01:46 --> 01:01:48
			Rasulallah swt gave us And by the way
		
01:01:50 --> 01:01:52
			These type of people who are having doubt
		
01:01:53 --> 01:01:55
			In their religion What would you tell them?
		
01:01:57 --> 01:01:59
			To say aman to billah whenever the doubt
		
01:01:59 --> 01:01:59
			comes?
		
01:02:00 --> 01:02:04
			No Just manage Try to convince him That
		
01:02:04 --> 01:02:07
			he is okay, he is Muslim Ask him
		
01:02:07 --> 01:02:08
			Do you believe in Rasulallah swt?
		
01:02:08 --> 01:02:10
			He will tell you yes Do you believe
		
01:02:10 --> 01:02:11
			in Rasulallah swt?
		
01:02:11 --> 01:02:17
			Yes What is brought to you by the
		
01:02:17 --> 01:02:18
			shaytan?
		
01:02:18 --> 01:02:20
			These are all thoughts from the shaytan Ignore
		
01:02:20 --> 01:02:23
			them Don't tell him to say aman to
		
01:02:23 --> 01:02:26
			billah Like what the Prophet swt said To
		
01:02:26 --> 01:02:28
			that person who has doubt This is for
		
01:02:28 --> 01:02:31
			people who have Rare doubts A very normal
		
01:02:31 --> 01:02:33
			person but you are just sitting down Then
		
01:02:33 --> 01:02:36
			the doubt comes But those guys who are
		
01:02:36 --> 01:02:39
			married by Doubt If you tell them to
		
01:02:39 --> 01:02:41
			do this You will be increasing the doubt
		
01:02:41 --> 01:02:44
			Like affirming the doubt to them Just tell
		
01:02:44 --> 01:02:46
			them you have to ignore this and stay
		
01:02:46 --> 01:02:48
			away from it And don't tell him to
		
01:02:48 --> 01:02:50
			try Tell him you must stay away from
		
01:02:50 --> 01:02:52
			it And trust me based on my experience
		
01:02:52 --> 01:02:55
			They can do it They just need somebody
		
01:02:55 --> 01:02:58
			Who is not looking for money Who will
		
01:02:58 --> 01:03:00
			tell them the truth The root cause of
		
01:03:00 --> 01:03:03
			that problem And how to tackle it So
		
01:03:03 --> 01:03:06
			I advise this person A brother or a
		
01:03:06 --> 01:03:08
			sister who is suffering from this To look
		
01:03:08 --> 01:03:11
			for somebody A scholar, a student of knowledge
		
01:03:11 --> 01:03:14
			Who is good And he fears Rasulallah swt
		
01:03:14 --> 01:03:18
			To explain the case to them In detail
		
01:03:18 --> 01:03:20
			so that they can guide them Wisely Inshallah
		
01:03:24 --> 01:03:25
			Give up?
		
01:03:25 --> 01:03:27
			I thought he raised up his hand He
		
01:03:27 --> 01:03:33
			got scared of me From sister Sakina Can
		
01:03:33 --> 01:03:35
			you recommend books For a beginner student of
		
01:03:35 --> 01:03:36
			knowledge To read?
		
01:03:38 --> 01:03:39
			In what field?
		
01:03:43 --> 01:03:48
			To go to To go to To go
		
01:03:48 --> 01:03:51
			to the school To ask Any sheikh that
		
01:03:51 --> 01:03:55
			they can find Next to them Who can
		
01:03:55 --> 01:03:59
			teach her To tell her status To recommend
		
01:03:59 --> 01:04:05
			some Small books to begin with Because I
		
01:04:05 --> 01:04:07
			don't want to send her To a book
		
01:04:07 --> 01:04:09
			which she needs explanation And she goes and
		
01:04:09 --> 01:04:12
			does it by herself And gets lost Because
		
01:04:12 --> 01:04:14
			the books that we read by ourselves They
		
01:04:14 --> 01:04:16
			are history books, akhlaq books When you go
		
01:04:16 --> 01:04:20
			to fiqh You go to books of aqidah
		
01:04:20 --> 01:04:22
			You go to books of hadith Of ahkam
		
01:04:22 --> 01:04:24
			This one somebody needs another person to guide
		
01:04:24 --> 01:04:29
			him So I would advise This person Read
		
01:04:29 --> 01:04:31
			the seat of the prophet Read the books
		
01:04:31 --> 01:04:35
			of akhlaq Other than that, go to school
		
01:04:37 --> 01:04:51
			Yes Question from Sister Sabiha Assalamu
		
01:04:51 --> 01:04:56
			alaikum Assalamu alaikum I actually have an extended
		
01:04:56 --> 01:04:58
			question Regarding buying gold online The thing is
		
01:04:58 --> 01:05:01
			I bought gold online And I only realized
		
01:05:01 --> 01:05:03
			my mistake yesterday So she probably sat for
		
01:05:03 --> 01:05:06
			bluhul maram I was wondering What should I
		
01:05:06 --> 01:05:07
			do as I have bought gold From their
		
01:05:07 --> 01:05:09
			system Should I sell my gold for money
		
01:05:09 --> 01:05:13
			immediately If I do this My return will
		
01:05:13 --> 01:05:15
			be less than what I have bought So
		
01:05:15 --> 01:05:18
			I will be losing Over 200 ringgits As
		
01:05:18 --> 01:05:20
			a student it's a lot Or maybe should
		
01:05:20 --> 01:05:21
			I wait for a while Until it reaches
		
01:05:21 --> 01:05:23
			the value that is similar to the gold
		
01:05:23 --> 01:05:26
			I bought it now Which is around 2000
		
01:05:26 --> 01:05:27
			ringgits If I sell it now it will
		
01:05:27 --> 01:05:32
			be 1.8 She already purchased the gold
		
01:05:32 --> 01:05:33
			She purchased gold online And she did not
		
01:05:33 --> 01:05:35
			know it was haram And then the price
		
01:05:35 --> 01:05:39
			of gold dropped Where is the gold I
		
01:05:39 --> 01:05:41
			assume she just has the bond for it
		
01:05:41 --> 01:05:42
			So she doesn't physically hold the gold She
		
01:05:42 --> 01:05:45
			just has the ownership deed It can be
		
01:05:45 --> 01:05:47
			delivered to her but she owns it If
		
01:05:47 --> 01:05:49
			she can get What she has the right
		
01:05:49 --> 01:05:52
			she has in the ribawee transaction Allah swt
		
01:05:52 --> 01:05:59
			says You take the capital So she does
		
01:05:59 --> 01:06:05
			have a right to get her capital She
		
01:06:05 --> 01:06:07
			speculates that the gold price will rise If
		
01:06:07 --> 01:06:11
			she asks for my advice I would advise
		
01:06:11 --> 01:06:17
			her to detach herself from riba Completely Take
		
01:06:17 --> 01:06:21
			the gold from them Sell it Immediately Or
		
01:06:21 --> 01:06:23
			ask them to give her To buy it
		
01:06:23 --> 01:06:25
			from her and give her the money Immediately
		
01:06:27 --> 01:06:29
			It's better for a person not to remain
		
01:06:29 --> 01:06:38
			in Riba transaction In any way Next question
		
01:06:39 --> 01:06:44
			Question from Nobody is asking I think they
		
01:06:44 --> 01:06:50
			are satisfied Question from Sister Murni She just
		
01:06:50 --> 01:06:52
			said surah an'am So I assume she
		
01:06:52 --> 01:06:54
			wants a tafsir or something like that Surah
		
01:06:54 --> 01:07:04
			an'am No, ayah 52 This
		
01:07:04 --> 01:07:07
			one also we will ask Sister Murni if
		
01:07:07 --> 01:07:10
			she agrees We keep it to be the
		
01:07:10 --> 01:07:13
			first question In the next class The quran
		
01:07:13 --> 01:07:21
			The tafsir Do you want me to ask
		
01:07:21 --> 01:07:22
			the Sakina question first?
		
01:07:23 --> 01:07:26
			No problem From sister Sakina This is the
		
01:07:26 --> 01:07:28
			sister who is asking for books Sheikh, I
		
01:07:28 --> 01:07:30
			am a high school teacher at an islamic
		
01:07:30 --> 01:07:32
			school And I teach both male and female
		
01:07:32 --> 01:07:34
			teenagers I have been told by the management
		
01:07:34 --> 01:07:36
			of the school That when teaching even the
		
01:07:36 --> 01:07:39
			males I will have to remove my niqab
		
01:07:39 --> 01:07:41
			Is it allowed with my current situation?
		
01:07:41 --> 01:07:47
			I have to work I have no answer
		
01:07:58 --> 01:08:01
			I need to know the details of her
		
01:08:01 --> 01:08:03
			situation first Because whatever she believes it is
		
01:08:03 --> 01:08:06
			obligatory upon her If she believes it is
		
01:08:06 --> 01:08:08
			wajib upon her It is haram for her
		
01:08:08 --> 01:08:12
			to stay away from it If she doesn't
		
01:08:12 --> 01:08:14
			believe in it to be wajib Then this
		
01:08:14 --> 01:08:16
			is something else But if she believes it
		
01:08:16 --> 01:08:20
			is wajib upon her Then it is haram
		
01:08:20 --> 01:08:22
			for her to go against Unless if she
		
01:08:22 --> 01:08:27
			is in a state of necessity Necessity means
		
01:08:27 --> 01:08:30
			life threatening situation She can't live without it
		
01:08:32 --> 01:08:33
			So I am saying I don't have an
		
01:08:33 --> 01:08:36
			answer Because I need to know the background
		
01:08:36 --> 01:08:41
			of the case Complete story Why does she
		
01:08:41 --> 01:08:43
			believe that she needs to Go for something
		
01:08:43 --> 01:08:46
			which goes against What she believes to be
		
01:08:46 --> 01:08:48
			wajib You get it?
		
01:08:48 --> 01:08:51
			Unless if I know this Then I can
		
01:08:51 --> 01:08:55
			answer If not, I can't I can't answer
		
01:08:56 --> 01:08:59
			Because the case might be specific What might
		
01:08:59 --> 01:09:01
			be halal for her Might not be halal
		
01:09:01 --> 01:09:03
			for the rest So I need to know
		
01:09:03 --> 01:09:06
			the whole detail Of her story Why does
		
01:09:06 --> 01:09:12
			she believe That she has to do Something
		
01:09:12 --> 01:09:15
			that violates What she believes to be wajib
		
01:09:15 --> 01:09:17
			Upon her You get it?
		
01:09:18 --> 01:09:21
			So she can send me that question All
		
01:09:21 --> 01:09:25
			of the details Then I will answer Next
		
01:09:25 --> 01:09:33
			question Last question Next question If someone After
		
01:09:33 --> 01:09:36
			her beloved father's sudden death She has been
		
01:09:36 --> 01:09:38
			having a severe migraine And it has been
		
01:09:38 --> 01:09:42
			many years Is this considered ishq How does
		
01:09:42 --> 01:09:46
			the person address this She has been Migraines
		
01:09:48 --> 01:09:50
			But what is the cause of that She
		
01:09:50 --> 01:09:53
			says is this ishq Her father died But
		
01:09:53 --> 01:09:55
			how is it ishq I don't know Between
		
01:09:55 --> 01:10:00
			a man and a woman Crush There is
		
01:10:00 --> 01:10:06
			another name Abdulrahman gave you another name Infatuation
		
01:10:06 --> 01:10:12
			Infatuation They have levels of Love One of
		
01:10:12 --> 01:10:16
			them is ishq And you have the Other
		
01:10:16 --> 01:10:21
			ones also So I don't know What does
		
01:10:21 --> 01:10:23
			she mean When she said ishq Just by
		
01:10:23 --> 01:10:26
			having that You get it?
		
01:10:27 --> 01:10:30
			She should look for medication That system Look
		
01:10:30 --> 01:10:34
			for medication And if the cause of the
		
01:10:34 --> 01:10:38
			headache Is the demise of the father She
		
01:10:38 --> 01:10:40
			has to tackle this matter And how to
		
01:10:40 --> 01:10:44
			tackle it She should just inform herself And
		
01:10:44 --> 01:10:47
			make sure that She remembers that whatever Allah
		
01:10:47 --> 01:10:50
			takes is his And her worries Her cry,
		
01:10:51 --> 01:10:53
			her headache will never benefit The father and
		
01:10:53 --> 01:10:54
			will not benefit her She is just harming
		
01:10:54 --> 01:10:58
			herself unnecessarily And since the time the father
		
01:10:58 --> 01:11:00
			Died he did not come back And he
		
01:11:00 --> 01:11:01
			will never come back until the day of
		
01:11:01 --> 01:11:04
			judgment So it is The only thing that
		
01:11:04 --> 01:11:07
			befits the children Or those who are left
		
01:11:07 --> 01:11:11
			behind To relax Not to forget him But
		
01:11:11 --> 01:11:13
			to close that page To make dua for
		
01:11:13 --> 01:11:16
			him But not to let him Come into
		
01:11:16 --> 01:11:18
			their life In a way that would be
		
01:11:18 --> 01:11:21
			unproductive Because of remembering him That doesn't make
		
01:11:21 --> 01:11:23
			sense at all Because that one would not
		
01:11:23 --> 01:11:25
			benefit him And would not benefit them at
		
01:11:25 --> 01:11:28
			the same time So I really advise the
		
01:11:28 --> 01:11:30
			sister To tackle this matter as quickly as
		
01:11:30 --> 01:11:32
			possible If it is caused because of remembering
		
01:11:32 --> 01:11:36
			him She should stop She should stop completely
		
01:11:36 --> 01:11:38
			And believe in the Qadr of Allah And
		
01:11:38 --> 01:11:43
			accept the decree of the Prophet May Allah
		
01:11:43 --> 01:11:43
			grant us good