Ibrahim Nuhu – Signs of the Hour #23

Ibrahim Nuhu
AI: Summary ©
The conversation discusses the upcoming battle between the companions and the assassination of Uthman, as well as struggles with Islam among Muslims, including the loss of the Prophet s.a.w. and the destabilization of the country. The importance of moderation and following the sun necklace is also emphasized. The conversation describes the struggles of Islam among Muslims, including loss of the Prophet s.a.w. and the destabilization of the country, and ends with a statement about protecting people's rights and values. The conversation also touches on finding a partner for a relationship and avoiding fraud, as well as questions about 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes, 60 minutes,
AI: Transcript ©
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In the name of God, the Most Gracious,

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the Most Merciful.

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Peace and blessings be upon the Prophet, and

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upon his family and companions.

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Today is the 11th of February,

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1446, which corresponds to the 14th of

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October, 2024.

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So, today inshallah we continue from where we

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stopped last dars, and during the last dars,

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we talk about Maqtalu Uthman Ibn Affan, the

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assassination of Uthman Ibn Affan, and we reach

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a place where the muallif says, وَبِمَقْتَلِ عُثْمَانَ

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رَضِيَ اللَّهُ عَنْهُ إِنْ قَسَمَ الْمُسْلِمُونَ وَوَقَى الْقِتَالُ

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بَيْنَ السَّحَابَ And he says, because of the

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assassination of Uthman, the Muslim community was divided,

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Muslims were divided into different types of approaches

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and understanding, وَوَقَى الْقِتَالُ بَيْنَ السَّحَابَ And also

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the battle between the Sahaba, fighting between Ashab

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an-Nabi s.a.w. took place.

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So the cause of that was the assassination

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of Uthman, al-Khalifah al-Rashid.

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وَانْتَشَرَةِ الْفِتَنُ وَالْأَهْوَأُ And also the fitan were

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widely spread in the Muslim communities.

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وَالْهَوَأُ These are different types of sects and

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groups following their desires and their own ideologies

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against the manhaj of the Ahl as-Sunnah

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wal-Jama'ah.

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وَكَثُرَ الْإِخْتِلَافَاتِ And we have a lot of

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differences amongst the Muslim Ummah after the assassination

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of Uthman.

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وَتَشَعَبَتِ الْآرَاءِ وَدَارَتِ الْمَعَارِكِ الطَّاحِنَةِ فِي أَحْدِ

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السَّحَابَ And you have differences of approaches and

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opinions amongst the scholars and the companions of

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the Prophet ﷺ.

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تَشَعُبُ الْآرَاءِ meaning there is nothing bringing them

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in common.

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Everyone is going against and far away from

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his brother in terms of the way he

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thinks.

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وَدَارَتِ الْمَعَارِكُ الطَّاحِنَةِ فِي أَحْدِ السَّحَابَةِ رضي الله

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عنه And there was a lot of fighting

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among the companions of the Prophet ﷺ وَكَانَ

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النَّبِي ﷺ يَعْلَمُ مَا سَيَقَوْا مِنَ الْفِتَنِ فِي

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زَمَانِهِ And the Prophet ﷺ knew what would

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happen to the fitan in his time.

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And he says وَدَارَتِ الْمَعَارِكُ And you have

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a lot of ma'arik, battles that are

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so fierce amongst the companions of the Prophet

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ﷺ وَكَانَ النَّبِي ﷺ يَعْلَمُ مَا سَيَقَوْا مِنَ

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الْفِتَنِ فِي زَمَانِهِ And the Prophet ﷺ already

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knew that fitna is going to happen in

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the time of the companions of the Prophet

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ﷺ فَإِنَّهُ أَشْرَفَ عَلَىٰ أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ

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فَقَالَ هَلْ تَرَوْنَ مَا أَرَى؟

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قَالُوا لَأَقَالَ إِنِّي أَرَى الْفِتَنَ تَقَوْا خِلَالَ بُيُوتِكُمْ

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كَوَقِي الْقَطَرِ He said, do you see what

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I see?

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They said, no Ya Rasulullah And then the

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Prophet ﷺ, I mean, he went on top

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of Utum, is a hill in Medina, one

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of the small rock and mountain in Medina,

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the Prophet ﷺ went on top of it

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And so he told them, هَلْ تَرَوْنَ مَا

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أَرَى؟

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He told the companions of the Prophet ﷺ,

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do you see what I see?

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Now when he went on top of a

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hill, he told them, do you see what

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I see?

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قَالُوا لَأَقَالَ إِنِّي أَرَى الْفِتَنَ تَقَوْا خِلَالَ بُيُوتِكُمْ

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He said, no, we don't see anything Ya

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Rasulullah, we see normal view قَالَ إِنِّي لَأَرَى

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الْفِتَنَ تَقَوْا خِلَالَ بُيُوتِكُمْ He said, I can

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see fitna, fitna, lot of fitna, you know,

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taking place around your houses سبحان الله كَوَقَئِ

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الْمَطَرِ Just like the way the rain is,

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you know, rain is a lot, you know,

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he said, I just see fitna falling down

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next to your houses قَالَ النَّوَوِيُ رَحْمَهُ اللَّهِ

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وَالتَّشْبِيهُ بِمَوَقِئِ الْقَطَرِ فِي الْكَثْرَةُ وَالْأُمُومِ قَالَ

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النَّوَوِيُ رَحْمَهُ اللهِ وَالتَّشْبِيهُ بِمَوَقِئِ الْقَطَرِ فِي الْكَثْرَةُ

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وَالأُمُومِ He says just like the way the

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rain is falling down in places, these fitna

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will come and fall into your locations So

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he said the Prophet ﷺ wanted the companions

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to understand that these fitna are a lot,

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very, very many They are a lot and

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تَعُمُّ النَّاس And they are very comprehensive in

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a way, nobody will be able to escape

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them لَا تَخْتَصُ بِهَا الطَّعِفَةَ And it is

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not going to affect only one group of

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people, it will affect everyone in the community

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قَالَ وَهَذِهِ إِشَارَةٌ إِلَى الْحَرُوبِ الْجَارِيَةِ بَيْنَهُ And

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this is an indication, Imam Nawawi says, an

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indication by the Prophet ﷺ That in the

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future, there is going to be fighting and

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battles between the companions كَوَقَعَةِ الْجَمَلِ Just like

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the battle of Jamal, there is one that

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we will be talking about now وَالصِّفِّينِ And

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the battle of Siffin وَالْحَرَّةِ And the battle

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of Harrah, where Medina was legalized for three

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days وَمَكْتَلُ عُثْمَانِ And the assassination of Uthman

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وَالْحُسَيْنِ And the Hussain, the grandson of the

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Prophet ﷺ رَضِيَ اللَّهُ عَنْهُمَا وَغَيْرِ ذَلِكَ And

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many other fitn وَفِيهَا مُعْجِزَةٌ ظَاهِرَ عَلَيْهُ صَلَّىٰلِيُسَلَّمِ

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And there is a miracle manifest upon him

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ﷺ Imam Nawawi says this is one of

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the ayat and miracles given to the Prophet

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ﷺ Because he prophesized that this is going

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to happen and did we see those things

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taking place among us?

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Yes, they happen exactly in the way Rasulullah

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ﷺ mentioned So number one mentioned by the

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Muallif after the assassination of Uthman is the

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Battle of Jamal And Jamal here is referring

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to the camel used by Aisha at that

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time That's why they call it Barakatul Jamal,

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the Battle of Jamal Because Aisha came riding

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a camel to come to the place not

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to participate in the battle But she was

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there to reconcile Being the wife of Muhammad

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ﷺ if she talks to the people most

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probably they will listen and go back home

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without fighting each other That was the thing

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that brought her to the place but it

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was the wrong decision she made That's why

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Rasulullah ﷺ was not happy because he told

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them that one of you is going to

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be making a mistake To go out of

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her house to a place where the dogs

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are going to bark on her You get

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it?

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So it was the wrong decision she made

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because these are soldiers And in the past

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before the arrival of Islam, you know the

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status of women among the Arab nation?

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Is it up or down?

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Very down Nobody would ever imagine a sister

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can talk to a normal person and he

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just listens and obeys What do you think

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of an army?

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Soldiers?

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And a woman can come and tell them

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don't until they listen Although these are companions

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of the Prophet ﷺ they have different approach

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But don't forget among those people who came

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to fight, many many many who are from

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the assassins of Uthman They want the battle

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to happen So they will do everything possible

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So Rasulullah ﷺ wasn't happy with that moment

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which we will see inshallah in the near

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future About that unhappiness by the Prophet ﷺ

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So Aisha went and the battle took place

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One of the sad moments in the life

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of the Ummah of Muhammad ﷺ was this

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It is one of these fitan that happens

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after the assassination of Uthman Was that battle

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between the companions of the Prophet ﷺ You

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get it?

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Which is known as Ma'arakatul Jamal, the

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battle of Jamal Which is very famous, which

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took place between Ali ibn Abi Talib on

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one side And Ali ibn Abi Talib on

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the other side And those companions who were

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following him like Ammar ibn Yasir and many

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others who went to the battle with him

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And Aisha, Talha and Zubair on the other

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side Ali ibn Abi Talib on one side

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and Aisha, Zubair and Talha on the other

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side And subhanallah when you see it like

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this you will think that yes these people

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come in with angry mood to fight each

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other No, inshallah you will see the correct

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approach concerning this matter None of them was

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there to fight anyone None of them went

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to fight So

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when Uthman was killed, people went to Ali

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ibn Abi Talib And he was in Medina

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at that time So Uthman now is gone,

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back to Allah swt, Shaheed So people went

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to Ali ibn Abi Talib Because the Ummah

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cannot stay without Khalifa Very dangerous to stay

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without leadership That's why Imam Ahmad or one

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of the Salaf as-Saleh used to say

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that To have 1000 years with an evil

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leader is better than having a day without

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leadership in the community People who are exaggerating

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and extremists Especially the young ones who are

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dominated by enthusiasm They might not see this

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But those places that lost their leadership, if

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you go and ask them they can tell

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you yes, this statement is really true Having

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a leadership that is corrupt is better than

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having no leadership Life is going to be

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in the state of chaos Unless you have

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a policeman that the criminals are afraid of

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Unless you enjoy peace somehow But when the

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authority is gone, no leadership in the place,

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you will be threatened by anything Those people

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who experienced this, they talk about life in

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those environments And you find them, they might

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be among those people who are always criticizing

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the leader, talking, talking, talking And they want

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him to be gone, and they contributed to

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see him being taken away And then what

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happened?

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After he is gone, everyone is going to

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pay the price That's why the Prophet s

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.a.w. warned us against this He said

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you will see things which you don't like

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He said sabr sabr, life in this time

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of ours is enough for us as an

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evidence Not to contribute and participate in anything

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that will bring chaos to whatever community you

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are living in You will cry with your

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own eyes, and nobody can help you All

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the places that did not heed to the

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message of Rasul s.a.w. on this

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matter, they regret They regret, the balance of

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the peace that they used to enjoy is

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gone Whoever has aqal amongst them is wishing

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those days to come back That's the result

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of not listening to the Prophet s.a

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.w. on this matter So the companions took

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it very seriously You see, the Prophet s

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.a.w. died When did they have the

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Khalifa to lead the affairs of the believers?

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What time?

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How many days did they wait for them

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to appoint the Khalifa after the demise of

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Rasul s.a.w.? Not a single day

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Actually before even they buried him, they knew

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how it was supposed to be Without leadership,

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and subhanallah, he just passed away, right?

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And what happens among the Muslims?

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Chaos, fighting, right?

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Ansar and Muhajirin, who will be the leader?

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That's why Abu Bakr and Umar did not

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hesitate to leave the Prophet s.a.w.

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with Ali ibn Abi Talib to continue to

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prepare him for the burial And they moved,

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because they are meant to continue the mission

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If they let this friction happen amongst the

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Muslim Ummah, it will be very difficult for

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them to resolve this matter And that's why

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they told Ali ibn Abi Talib, you continue

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They moved immediately And Alhamdulillah, Allah s.w

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.t. could put it down Muslims were united

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once again And you can see when the

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Prophet s.a.w. left, people sensed that

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there is no leadership The vast majority of

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the villages around Medina apostate They apostated, they

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left Islam Some of them did not leave

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Islam completely, you know, but they say Actually,

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we give zakat to Rasul s.a.w.

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as a tribute No, we don't have anyone

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to give We will not give the zakat

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So either somebody who left Islam or somebody

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who is not paying zakat, they are not

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taking this account in his religion Islam remains

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only in Medina and some other few places

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When the Prophet s.a.w. was there,

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it wasn't like this That's why Abu Bakr

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s.a.w., they called him the saviour

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of Islam Why was that?

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Because subhanAllah, by the grace of Allah s

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.w.t, he managed to bring the Muslim

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communities back to their consciousness and their unity

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You know, in two years He filtered all

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of these things, he brought Muslims back to

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their proper position and then Allah took him

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back For Umar to continue Because this is

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a time when we are facing the arrogance

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The arrogance among those tyrant nations The Persians

00:15:01 --> 00:15:05

and the Romans Abu Bakr might not be

00:15:05 --> 00:15:08

the right person to face those ones We

00:15:08 --> 00:15:12

need somebody who is really tough And subhanAllah,

00:15:12 --> 00:15:14

Umar managed to bring them to their knees

00:15:15 --> 00:15:19

They understand what justice is all about They

00:15:19 --> 00:15:22

bow, they come down Islam was able to

00:15:22 --> 00:15:24

reach those areas and beyond during the time

00:15:24 --> 00:15:26

of Umar ibn Khattab So I just want

00:15:26 --> 00:15:28

us to understand because we are still living

00:15:28 --> 00:15:31

in this time where some of us are

00:15:31 --> 00:15:36

not willing to understand this I believe, this

00:15:36 --> 00:15:39

is my personal belief That enemies are pushing

00:15:39 --> 00:15:41

the younger ones and some people who are

00:15:41 --> 00:15:44

not thinking deeply You get it?

00:15:44 --> 00:15:47

To provoke chaos in the community so that

00:15:47 --> 00:15:51

our country will be destabilized You have to

00:15:51 --> 00:15:55

understand this correctly I don't want to go

00:15:55 --> 00:15:57

into much detail but this is what it

00:15:57 --> 00:15:59

is In some of these places we have

00:15:59 --> 00:16:01

heard in the news or people who witnessed

00:16:01 --> 00:16:03

the event that took place There are people

00:16:03 --> 00:16:05

who are paying money to people to contribute

00:16:05 --> 00:16:08

to this And then now what happened?

00:16:09 --> 00:16:12

Khalas, nobody is happy Country is being destabilized,

00:16:12 --> 00:16:13

they have to run away from the country

00:16:13 --> 00:16:16

and live somewhere else Being chased here and

00:16:16 --> 00:16:19

there So the Sunnah of the Prophet ﷺ

00:16:19 --> 00:16:21

is very clear He said what?

00:16:21 --> 00:16:25

Sabar, sabar, sabar, sabar, sabar Companions of the

00:16:25 --> 00:16:29

Prophet ﷺ are always on this And those

00:16:29 --> 00:16:31

who did not go for this, we can

00:16:31 --> 00:16:33

see the consequences The grandson of the Prophet

00:16:33 --> 00:16:37

ﷺ, we lost him because of this also

00:16:37 --> 00:16:40

The companions, the rest of the companions, the

00:16:40 --> 00:16:43

bigger companions, the old companions They reminded him,

00:16:43 --> 00:16:45

they begged him so much, please, please do

00:16:45 --> 00:16:52

not But Qadr, Qadr He went against, those

00:16:52 --> 00:16:55

deceivers in Kufa deceived him and we lost

00:16:55 --> 00:16:59

him Subhanallah, very dedicated person, looks like Rasulullah

00:16:59 --> 00:17:03

ﷺ We lost him Abdullahi bin Zubayr in

00:17:03 --> 00:17:08

Mecca, took over Mecca al-Hajjaj, he won

00:17:08 --> 00:17:10

the leadership The companions were there in Mecca

00:17:10 --> 00:17:13

also talked to him, please, please, please They

00:17:13 --> 00:17:17

begged him so much, obey your leader, sabar,

00:17:17 --> 00:17:21

sabar Also, doesn't want to listen, he believes

00:17:21 --> 00:17:22

in what he is doing to be correct

00:17:23 --> 00:17:25

He has his own justification, that was the

00:17:25 --> 00:17:31

ijtihad he made Subhanallah, they came with their

00:17:31 --> 00:17:35

army, killed him, killed his army, crucified him

00:17:35 --> 00:17:38

for three days After the moment Abdullahi bin

00:17:38 --> 00:17:41

Umar came, he saw him being crucified This

00:17:41 --> 00:17:45

is a companion of Rasulullah ﷺ Those criminals

00:17:45 --> 00:17:46

did not hesitate to do this to him

00:17:47 --> 00:17:52

And he looked at him, he cried, he

00:17:52 --> 00:17:55

says, subhanallah He said, he was talking to

00:17:55 --> 00:17:57

him, he was dead, dead He was talking

00:17:57 --> 00:17:59

to him, he said, this is exactly what

00:17:59 --> 00:18:01

I was warning you I have been telling

00:18:01 --> 00:18:05

you, sabar, sabar He blamed him so much,

00:18:05 --> 00:18:08

and then he said, however at the same

00:18:08 --> 00:18:10

time I have known you to be an

00:18:10 --> 00:18:13

excellent person, a very dedicated person to the

00:18:13 --> 00:18:16

Sharia of Allah Somebody who is really serious

00:18:16 --> 00:18:18

in his religion, he praised him But he

00:18:18 --> 00:18:21

blamed first about the consequences, and then he

00:18:21 --> 00:18:23

says, I have known you to be this

00:18:23 --> 00:18:27

and that Only after that, those criminals agreed

00:18:27 --> 00:18:30

to get him down, to bury him in

00:18:30 --> 00:18:33

the maqbara of the Jew, according to the

00:18:33 --> 00:18:37

history Subhanallah There we go, if I sit

00:18:37 --> 00:18:38

down here to narrate for you the history

00:18:38 --> 00:18:41

of these type of events that took place

00:18:41 --> 00:18:43

Which the companions of the Prophet ﷺ were

00:18:43 --> 00:18:46

saying to those people who were involved Including

00:18:46 --> 00:18:47

the Ma'ruf Qutub al-Harra also, we

00:18:47 --> 00:18:49

are going to see that inshallah The companions

00:18:49 --> 00:18:52

told them, sabar, sabar, sabar And Al-Hajjaj

00:18:52 --> 00:18:54

ibn Yusuf, what else he did not do

00:18:54 --> 00:18:56

Go and read his history and see who

00:18:56 --> 00:19:02

was Hajjaj ibn Yusuf But whenever they complained

00:19:02 --> 00:19:04

against him to Anas ibn Malik You know

00:19:04 --> 00:19:06

Hajjaj ibn Anas ibn Malik was not saved

00:19:06 --> 00:19:09

He cursed Anas ibn Malik, you know that?

00:19:10 --> 00:19:13

Subhanallah Anas ibn Malik sent a message to

00:19:13 --> 00:19:16

the Khalifa Telling him about what Hajjaj told

00:19:16 --> 00:19:21

him The Khalifa was very annoyed Was very

00:19:21 --> 00:19:24

annoyed And he sent a message to Al

00:19:24 --> 00:19:27

-Hajjaj He told him, this crime cannot be

00:19:27 --> 00:19:30

tolerated If Anas is one of the Jews

00:19:31 --> 00:19:35

Happened to be a disciple of Musa alayhis

00:19:35 --> 00:19:38

salam You have definitely seen the way they

00:19:38 --> 00:19:40

will respect him And they value his existence

00:19:41 --> 00:19:43

And we have the balance of these righteous

00:19:43 --> 00:19:44

people Who are next to Rasulallah sallallahu alayhi

00:19:44 --> 00:19:47

wa sallam And you are not respecting them,

00:19:47 --> 00:19:50

you disrespect them He said, wallahi, either you

00:19:50 --> 00:19:52

respect him And you become worse than his

00:19:52 --> 00:19:55

shoe Otherwise, he told him, he said, wallahi,

00:19:55 --> 00:19:59

my arrow will never miss you That means

00:19:59 --> 00:20:01

your days are numbered He knows that yes,

00:20:01 --> 00:20:04

the Khalifa will do that He went to

00:20:04 --> 00:20:07

Anas and apologized And he seek his forgiveness

00:20:07 --> 00:20:11

to protect his life But subhanallah, these people,

00:20:11 --> 00:20:14

they are not taking revenge For themselves, they

00:20:14 --> 00:20:16

are always for the Ummah You know, you

00:20:16 --> 00:20:19

can see all the misbehavior Disrespect that he

00:20:19 --> 00:20:22

received from Al-Hajjaj But when the people

00:20:22 --> 00:20:25

ask him Life with Hajjaj is very tough

00:20:25 --> 00:20:26

What to do?

00:20:27 --> 00:20:30

Never told them, take sword and weapons and

00:20:30 --> 00:20:32

go and fight him Never He always tell

00:20:32 --> 00:20:34

them, and the hadith is there in Sayyid

00:20:34 --> 00:20:39

Bukhari He always tell them, sabr Because I

00:20:39 --> 00:20:47

heard Because There will be no time Except

00:20:47 --> 00:20:49

that the one that will come afterwards Will

00:20:49 --> 00:20:50

be worse than the one that you are

00:20:50 --> 00:20:52

living in And he told them, he said,

00:20:52 --> 00:20:58

I heard that from your Prophet Go and

00:20:58 --> 00:20:59

check the history, read the history properly Inshallah,

00:21:00 --> 00:21:01

you will not need me to come and

00:21:01 --> 00:21:04

talk like this Your behavior Rasulallah knows exactly

00:21:04 --> 00:21:06

what will happen When he talks about this

00:21:06 --> 00:21:08

corrupt and bad leadership That will happen in

00:21:08 --> 00:21:11

the future Allah told him about them Allah

00:21:11 --> 00:21:13

told him exactly what will happen Rasulallah, when

00:21:13 --> 00:21:15

he talks about them, the companions, they are

00:21:15 --> 00:21:18

fighters You know, they are not coward Companions

00:21:18 --> 00:21:21

are not coward Before Islam, they are fighters

00:21:21 --> 00:21:22

You know the Arabs, you know that kind

00:21:22 --> 00:21:25

of life When they accept Islam, Islam regulates

00:21:25 --> 00:21:27

that To put it in the just way

00:21:28 --> 00:21:31

Not to oppress anyone That's the difference But

00:21:31 --> 00:21:34

they are still warriors They cannot tolerate these

00:21:34 --> 00:21:36

useless things So when the Prophet sallallahu alayhi

00:21:36 --> 00:21:38

wa sallam Talk about this, that is going

00:21:38 --> 00:21:39

to happen in the future Your rights is

00:21:39 --> 00:21:42

going to be taken People, they will favor

00:21:42 --> 00:21:43

others over you They will take your rights

00:21:43 --> 00:21:44

and give it to others And they will

00:21:44 --> 00:21:47

do this, this and that Companions said, ya

00:21:47 --> 00:21:51

Rasulallah What's wrong with pulling out our weapons

00:21:51 --> 00:21:54

And just go and get them He said,

00:21:54 --> 00:21:59

no He said, as long as they let

00:21:59 --> 00:22:02

you pray As long as they let you

00:22:02 --> 00:22:05

pray He said, sabr Sabr That's why he

00:22:05 --> 00:22:09

laid down those two One condition, which the

00:22:09 --> 00:22:12

other condition Is tracked by the scholars He

00:22:12 --> 00:22:15

said He says, it is not allowed A

00:22:15 --> 00:22:20

person to go And protest And go against

00:22:20 --> 00:22:26

the leader Unless Kufran Bawah What is Kufr

00:22:26 --> 00:22:30

al-Bawah Very clear Kufr And he added,

00:22:31 --> 00:22:35

he says You have evidence Meaning You can

00:22:35 --> 00:22:38

stand before Allah And say, ya Allah, yes

00:22:38 --> 00:22:42

this is Kufr All of the arguments And

00:22:42 --> 00:22:45

the debates you have with our brothers When

00:22:45 --> 00:22:47

you ask them Oh this person that you

00:22:47 --> 00:22:49

say is kafir How do you know So

00:22:49 --> 00:22:52

and so and so said he is kafir

00:22:52 --> 00:22:55

How do you know Nobody will be willing

00:22:55 --> 00:22:57

to go to Allah swt And say, yes

00:22:57 --> 00:22:59

I witness That this person is a kafir

00:23:01 --> 00:23:03

So please, please Let's just be very careful

00:23:03 --> 00:23:05

And understand the sunnah of the Prophet Allah

00:23:05 --> 00:23:10

swt correctly Allah is not about being enthusiastic

00:23:11 --> 00:23:13

No, it's about you doing the right thing

00:23:13 --> 00:23:16

You know You do the right thing Don't

00:23:16 --> 00:23:19

get the Muslim community into trouble Because of

00:23:19 --> 00:23:22

doing the wrong thing Don't stop the dawah

00:23:22 --> 00:23:26

activities Because of your wrong doings Don't bring

00:23:26 --> 00:23:31

the eyes of others And many criminals Also

00:23:31 --> 00:23:32

to have a chance To go and stop

00:23:32 --> 00:23:34

the khair That is taking place in the

00:23:34 --> 00:23:38

ummah Because of your wrong approach That person

00:23:38 --> 00:23:40

will face the consequences When he meets Allah

00:23:40 --> 00:23:42

swt But what he does, if it is

00:23:42 --> 00:23:44

correct Then that's what Allah commanded him to

00:23:44 --> 00:23:47

do The consequences Allah will take care of

00:23:47 --> 00:23:50

them So I'm just referring to People being

00:23:50 --> 00:23:55

extra enthusiastic You know Having the enthusiasm Beyond

00:23:55 --> 00:23:57

the limitation Understand the sunnah of the Prophet

00:23:57 --> 00:24:01

Allah swt correctly The relationship between us and

00:24:01 --> 00:24:05

our leaders Is advisory relationship In the right

00:24:05 --> 00:24:08

way Go and read The life of the

00:24:08 --> 00:24:10

companions of the Prophet And see their approach

00:24:10 --> 00:24:12

They are the closest people to Allah swt

00:24:12 --> 00:24:15

than us And their manhaj is the most

00:24:15 --> 00:24:19

perfect manhaj And the only correct manhaj Ours

00:24:19 --> 00:24:22

has a lot of deficiencies As Allah swt

00:24:22 --> 00:24:31

said He says He said if you want

00:24:31 --> 00:24:34

to follow sunnah You should follow the sunnah

00:24:34 --> 00:24:37

of the dead ones And he is referring

00:24:37 --> 00:24:40

to Companions of the Prophet Because those ones

00:24:40 --> 00:24:42

you already know their life You already know

00:24:42 --> 00:24:45

their manhaj You already know their hayat You

00:24:45 --> 00:24:48

know who they are You are not afraid

00:24:48 --> 00:24:54

of any change He says Because the living

00:24:54 --> 00:24:56

ones We are not sure whether they will

00:24:56 --> 00:25:00

Submit to the fitna or not How many

00:25:00 --> 00:25:02

times you see a person Who used to

00:25:02 --> 00:25:06

be okay But now fitna comes He is

00:25:06 --> 00:25:08

submitted And those who used to be very

00:25:08 --> 00:25:10

righteous And very strict in their religion They

00:25:10 --> 00:25:15

become very lenient And also submitted And become

00:25:15 --> 00:25:19

corrupt Subhanallah Legalizing the haram And you know

00:25:19 --> 00:25:21

those ones They are more dangerous actually Than

00:25:21 --> 00:25:24

the one who wasn't in before You got

00:25:24 --> 00:25:26

what I'm saying Somebody who is righteous And

00:25:26 --> 00:25:29

then he went out They are more dangerous

00:25:29 --> 00:25:32

actually To the community than the rest You

00:25:32 --> 00:25:33

know why I'm saying this Because these ones

00:25:33 --> 00:25:37

They will legalize the truth Trying to provide

00:25:37 --> 00:25:40

evidence for it I'm sorry they will legalize

00:25:40 --> 00:25:47

the evil They know it's wrong But they

00:25:47 --> 00:25:50

try to provide justification for it And they

00:25:50 --> 00:25:52

will fight the righteous people More than the

00:25:52 --> 00:25:54

way the corrupt people Are fighting the righteous

00:25:54 --> 00:25:57

people Go and check and see All of

00:25:57 --> 00:25:58

those people who used to be Among the

00:25:58 --> 00:26:00

students of knowledge And then they became deviated

00:26:00 --> 00:26:02

They are worse They are very harsh against

00:26:02 --> 00:26:07

the truth So be very careful And understand

00:26:07 --> 00:26:10

what shaytan is planning And at the same

00:26:10 --> 00:26:16

time Also we have those What we want

00:26:16 --> 00:26:20

is moderation And moderation means Following Rasulallah s

00:26:20 --> 00:26:22

.a.w. It's as simple as this This

00:26:22 --> 00:26:25

word is being misunderstood When we say wasatiyya

00:26:25 --> 00:26:28

People think that They have to be wasat

00:26:29 --> 00:26:34

Central, in the middle You accept haram And

00:26:34 --> 00:26:37

you accept halal That's wasatiyya nowadays When people

00:26:37 --> 00:26:41

say wasatiyya They are referring to The creation

00:26:41 --> 00:26:46

of the third opinion You are with kufr

00:26:46 --> 00:26:49

And you are with islam You are with

00:26:49 --> 00:26:52

haram And you are with halal You are

00:26:52 --> 00:26:56

with riba And you are with charity That's

00:26:56 --> 00:27:02

what wasatiyya means Nowadays And I appreciate the

00:27:02 --> 00:27:03

statement Of one of them When he says

00:27:03 --> 00:27:11

If wasatiyya is providing A third opinion Then

00:27:11 --> 00:27:18

Abu Talib Should be in In jannah If

00:27:18 --> 00:27:20

wasatiyya has been in the middle To provide

00:27:20 --> 00:27:21

a third opinion Then Abu Talib should be

00:27:21 --> 00:27:28

in jannah Because Abu Talib Accept kufr And

00:27:28 --> 00:27:31

accept Rasulallah s.a.w. Not to accept

00:27:31 --> 00:27:33

islam But he side with Rasulallah s.a

00:27:33 --> 00:27:36

.w. Yeah, that's why he agreed To go

00:27:36 --> 00:27:39

for three years of punishment And he told

00:27:39 --> 00:27:41

the Prophet s.a.w. Don't worry I

00:27:41 --> 00:27:43

am here for you And they will never

00:27:43 --> 00:27:45

reach you as long as I live And

00:27:45 --> 00:27:47

he kept his word He said the day

00:27:47 --> 00:27:50

you see these guys Touching you And he

00:27:50 --> 00:27:52

was a kafir But he told Rasulallah s

00:27:52 --> 00:27:54

.a.w. The day you see them reaching

00:27:54 --> 00:27:56

you You should confirm that I am already

00:27:56 --> 00:28:03

in the grave He said He said if

00:28:03 --> 00:28:05

you see them touching you That means I

00:28:05 --> 00:28:08

am in the grave Did that happen?

00:28:08 --> 00:28:11

Yes, he did He kept his word But

00:28:11 --> 00:28:13

he died in kufr He was in the

00:28:13 --> 00:28:17

middle That siding with islam Doesn't benefit him

00:28:17 --> 00:28:19

to take him out of * It benefits

00:28:19 --> 00:28:21

him to reduce the size of the punishment

00:28:21 --> 00:28:23

But it doesn't remove him out of it

00:28:23 --> 00:28:27

completely So please, my dear brothers and sisters

00:28:27 --> 00:28:30

I really want us to understand What is

00:28:30 --> 00:28:32

the manhaj of Rasulallah s.a.w. And

00:28:32 --> 00:28:34

follow it correctly Allah is not about talking

00:28:35 --> 00:28:38

Everyone talks This one is tablighi This one

00:28:38 --> 00:28:40

is this and that This one is sunni,

00:28:40 --> 00:28:44

this one is salafi But who is actually

00:28:44 --> 00:28:46

doing what Rasulallah s.a.w. does By

00:28:46 --> 00:28:48

Allah we are very little Regardless of the

00:28:48 --> 00:28:52

title we give ourselves That's why I see

00:28:52 --> 00:28:53

some of our scholars Will tell you stay

00:28:53 --> 00:28:56

away from all of this Just identify what

00:28:56 --> 00:28:58

Rasulallah s.a.w. is doing According to

00:28:58 --> 00:29:00

the sunnah According to the understanding Of the

00:29:00 --> 00:29:02

companions of the Prophet s.a.w. Stick

00:29:02 --> 00:29:07

to it This is the falah Don't do

00:29:07 --> 00:29:09

things by yourself The way you understand them

00:29:09 --> 00:29:11

And don't be deceived by whoever comes to

00:29:11 --> 00:29:12

you And talk to you in his own

00:29:12 --> 00:29:16

Or lady's voice And just follow It doesn't

00:29:16 --> 00:29:17

go like that By Allah you will be

00:29:17 --> 00:29:20

responsible Allah will never hold you responsible of

00:29:20 --> 00:29:22

a title But he will hold you responsible

00:29:22 --> 00:29:26

Of following Rasulallah s.a.w. Precisely in

00:29:26 --> 00:29:29

everything he did So when we say wasatiyya

00:29:29 --> 00:29:32

What is wasatiyya Everyone has to be wasat

00:29:35 --> 00:29:40

What is wasat Following the sunnah The scholar

00:29:40 --> 00:29:44

said And that was alhamdulillah The interpretation of

00:29:44 --> 00:29:48

Rasulallah s.a.w. Of this ayah Against

00:29:48 --> 00:29:51

one of those so called Super super mufassireen

00:29:51 --> 00:29:54

Yeah there is somebody They call him super

00:29:54 --> 00:29:56

mufassir Whenever he does tafsir You have issues

00:29:56 --> 00:29:58

with that tafsir But somebody says he is

00:29:58 --> 00:30:02

super mufassir And Adam just listen And then

00:30:07 --> 00:30:09

Sometimes when I listen to this person I

00:30:09 --> 00:30:12

feel like I wish I have a chance

00:30:12 --> 00:30:16

To go and bring him down The super

00:30:16 --> 00:30:18

mufassir So one day he was interpreting this

00:30:18 --> 00:30:23

ayah Also he messed the ayah Up Subhanallah

00:30:24 --> 00:30:27

At least a person would be mustahi You

00:30:27 --> 00:30:29

have a shay of Allah s.w.t

00:30:30 --> 00:30:32

Rasulallah s.a.w. Has to have a

00:30:32 --> 00:30:34

say on something And you come and have

00:30:34 --> 00:30:37

your own statement I mean In all of

00:30:37 --> 00:30:40

your Journey to study You never come across

00:30:40 --> 00:30:43

this hadith I guess almost all the big

00:30:43 --> 00:30:46

mufassireen When they talk about this ayah They

00:30:46 --> 00:30:48

mention this hadith To interpret the ayah To

00:30:48 --> 00:30:50

give you a better understanding of the ayah

00:30:50 --> 00:30:52

And you come just because You want the

00:30:52 --> 00:30:53

crowd next to you And then you mess

00:30:53 --> 00:30:55

up everything To put it in a nice

00:30:55 --> 00:31:03

way To get the attention of people From

00:31:03 --> 00:31:03

the sunnah of the Prophet s.a.w.

00:31:03 --> 00:31:05

I have doubt actually In these type of

00:31:05 --> 00:31:07

people From day one When I see the

00:31:07 --> 00:31:09

way they are interpreting the Quran Wallahi I

00:31:09 --> 00:31:11

have doubt That at the end of the

00:31:11 --> 00:31:15

day They are going to Relax Adam Relax

00:31:15 --> 00:31:18

Adam You will come to know Who exactly

00:31:18 --> 00:31:20

am I referring to In my majlis no

00:31:20 --> 00:31:23

names But you will make a deduction Insha

00:31:23 --> 00:31:27

'Allah From day one When I heard about

00:31:27 --> 00:31:30

this I see the approach of this person

00:31:30 --> 00:31:33

You know sometimes You meet a person you

00:31:33 --> 00:31:36

feel satisfied And there are some people Just

00:31:36 --> 00:31:38

like that You don't know why you cannot

00:31:38 --> 00:31:41

relax When you see them Wallahi this one

00:31:41 --> 00:31:44

is one of them From day one My

00:31:44 --> 00:31:45

heart doesn't want to accept But I don't

00:31:45 --> 00:31:53

have anything clear Like What exactly is going

00:31:53 --> 00:31:55

on So up to the time And when

00:31:55 --> 00:31:57

I see the manhaj In the way these

00:31:57 --> 00:32:00

people Are translating the Quran I said most

00:32:00 --> 00:32:02

likely This person if he is not careful

00:32:02 --> 00:32:06

He is going to end up bringing Amazing

00:32:06 --> 00:32:09

evil things When it comes to doing the

00:32:09 --> 00:32:13

tafseer Especially Throwing away the sunnah of Muhammad

00:32:13 --> 00:32:16

s.a.w. And focusing on his own

00:32:17 --> 00:32:23

Innovation And subhanallah It doesn't stay for long

00:32:24 --> 00:32:27

Until the time A brother from Tanzania Was

00:32:27 --> 00:32:30

asking me about a cliff Of tafseer Where

00:32:30 --> 00:32:33

this person was rejecting The sunnah of the

00:32:33 --> 00:32:34

Prophet s.a.w. In his own way

00:32:35 --> 00:32:38

And the tawheed of Allah s.w.t

00:32:38 --> 00:32:43

In his own way So if you don't

00:32:43 --> 00:32:44

follow the manhaj Of the Salaf as-Saleh

00:32:44 --> 00:32:51

In whatever you are doing Trust me My

00:32:51 --> 00:32:52

dear brothers and sisters Just be careful This

00:32:52 --> 00:32:55

deen is a very serious matter The most

00:32:55 --> 00:32:57

serious and sensitive thing You have is this

00:32:57 --> 00:33:00

religion I really advise you to preserve it

00:33:00 --> 00:33:03

And be serious on it Know the person

00:33:03 --> 00:33:06

that you take Your knowledge from If you

00:33:06 --> 00:33:08

have doubt Stay away Alhamdulillah Allah s.w

00:33:08 --> 00:33:09

.t Has a lot of people who can

00:33:09 --> 00:33:12

educate If you have doubt in this Just

00:33:12 --> 00:33:21

stay away from him And you don't have

00:33:21 --> 00:33:25

any fear About you losing your religion So

00:33:25 --> 00:33:27

back to our track We are talking about

00:33:27 --> 00:33:29

the importance And the necessity of having the

00:33:29 --> 00:33:32

leadership So the Prophet s.a.w. died

00:33:32 --> 00:33:36

They immediately appointed Abu Bakr To lead Umar

00:33:36 --> 00:33:40

before he died He appointed somebody to lead

00:33:40 --> 00:33:41

Six people He said choose one of them

00:33:41 --> 00:33:47

immediately And they did And then Uthman was

00:33:47 --> 00:33:51

chosen He was assassinated He was the only

00:33:51 --> 00:33:54

one And that's why the Muslims Immediately after

00:33:54 --> 00:33:56

his demise They went to Ali bin Abi

00:33:56 --> 00:33:58

Talib He told him you are the best

00:33:58 --> 00:34:01

person We know in this place Give us

00:34:01 --> 00:34:06

your hand They said put your hand Please

00:34:06 --> 00:34:12

we want to give you the bayah Ali

00:34:12 --> 00:34:15

bin Abi Talib said no I want this

00:34:15 --> 00:34:17

to come based on The decision of the

00:34:17 --> 00:34:20

community Not my decision alone I want people

00:34:20 --> 00:34:24

to decide Very smart way of thinking Because

00:34:24 --> 00:34:26

there might be somebody Who is not willing

00:34:26 --> 00:34:31

To give him The oath of allegiance So

00:34:31 --> 00:34:34

he said let people choose Whoever they want

00:34:45 --> 00:34:48

Somebody told him no The reason why we

00:34:48 --> 00:34:51

want you to Be the leader now It

00:34:51 --> 00:34:54

is simply because If people go back to

00:34:54 --> 00:34:56

their own people They left Medina Go back

00:34:56 --> 00:34:58

to their own villages Then they are going

00:34:58 --> 00:35:03

to tell them Uthman was killed The people

00:35:03 --> 00:35:05

will ask Is there any Khalifa No Khalifa

00:35:05 --> 00:35:08

And everyone will just go and do it

00:35:08 --> 00:35:11

Things in his own way They said we

00:35:11 --> 00:35:16

are afraid of Differences and also Corruption to

00:35:16 --> 00:35:19

take place in the Ummah There are many

00:35:19 --> 00:35:22

people Who are just waiting to know That

00:35:22 --> 00:35:26

there is no Khalifa And then Khalas I

00:35:26 --> 00:35:29

enjoy a statement Of one of our scholars

00:35:31 --> 00:35:34

Without mentioning the name of The places where

00:35:34 --> 00:35:36

he is located But it is a very

00:35:36 --> 00:35:40

good statement Concerning this matter Which subhanallah He

00:35:40 --> 00:35:43

receives a lot of curses From people because

00:35:43 --> 00:35:49

of this He says He says He says

00:35:49 --> 00:35:52

What is istibdad?

00:35:56 --> 00:36:01

Dictatorship Dictatorship is better than Fawda Fawda means

00:36:01 --> 00:36:07

chaos Wallah is better than chaos You know

00:36:07 --> 00:36:10

you go to your house You walk You

00:36:10 --> 00:36:13

drive your car You come sometimes at night

00:36:13 --> 00:36:16

You know back home You are not afraid

00:36:16 --> 00:36:18

of anything Maybe except the boars That come

00:36:18 --> 00:36:20

from the forest And snakes next to your

00:36:20 --> 00:36:24

house Wallah in some places Where the authority

00:36:24 --> 00:36:28

is gone You cannot do this People have

00:36:28 --> 00:36:30

to carry their own guns To protect their

00:36:30 --> 00:36:35

family And their houses Your house has been

00:36:35 --> 00:36:38

taken Brother was saying that He doesn't know

00:36:38 --> 00:36:40

the condition Of his house in his country

00:36:44 --> 00:36:46

When is he going to get it back?

00:36:46 --> 00:36:52

Allahu alam Allahu alam So he says And

00:36:52 --> 00:36:56

that's true And this is extracted from the

00:36:56 --> 00:36:59

statement Of the Salaf as-Saleh So he

00:36:59 --> 00:37:01

was given an example He says there is

00:37:01 --> 00:37:04

a place You know Before the government is

00:37:04 --> 00:37:08

gone He said there is a place Which

00:37:08 --> 00:37:09

subhanallah Used to be one of the most

00:37:09 --> 00:37:14

peaceful places Used to be one of the

00:37:14 --> 00:37:18

most peaceful places In that country And then

00:37:18 --> 00:37:21

he says In one week or two weeks

00:37:21 --> 00:37:25

Yeah in one week He said twice People

00:37:25 --> 00:37:28

will come in their car A woman is

00:37:28 --> 00:37:30

just walking You know as usual The place

00:37:30 --> 00:37:33

is very peaceful A group of people will

00:37:33 --> 00:37:34

come in the car They will stop the

00:37:34 --> 00:37:36

car next to her By force they put

00:37:36 --> 00:37:39

her in the car And run away He

00:37:39 --> 00:37:45

said even in their dream So that happens

00:37:45 --> 00:37:49

When there is no government Yeah because that

00:37:49 --> 00:37:51

policeman Even if you don't agree with what

00:37:51 --> 00:37:52

he is doing If he is not good

00:37:52 --> 00:37:56

he takes bribe But his presence Is enough

00:37:56 --> 00:38:00

to scare the enemies Yeah His presence is

00:38:00 --> 00:38:03

enough to scare the enemies Knowing that he

00:38:03 --> 00:38:05

does exist in a place Is enough to

00:38:05 --> 00:38:08

scare the enemies But now we don't We

00:38:08 --> 00:38:11

don't have them So please let's understand this

00:38:11 --> 00:38:16

matter So they said If we don't have

00:38:16 --> 00:38:18

a khalifa A fitna is going to take

00:38:18 --> 00:38:27

place amongst the Muslims So they insisted That

00:38:27 --> 00:38:30

he has to take the bayah So he

00:38:30 --> 00:38:32

accepted at the end of the day They

00:38:32 --> 00:38:37

gave him the bayah And Talha and Zubair

00:38:38 --> 00:38:41

Gave him the bayah Let's highlight this Talha

00:38:41 --> 00:38:45

and Zubair They gave him the bayah Why

00:38:45 --> 00:38:47

did they give him the bayah?

00:38:47 --> 00:38:49

Because they believe He is the most qualified

00:38:49 --> 00:38:51

person to give the bayah Those companions they

00:38:51 --> 00:38:53

don't joke If they don't agree they tell

00:38:53 --> 00:38:56

you we don't agree Companions are not like

00:38:56 --> 00:38:59

us Do muhabbat Smile and then keep quiet

00:38:59 --> 00:39:02

when something is wrong Companions no They will

00:39:02 --> 00:39:04

tell They will use their own wisdom But

00:39:04 --> 00:39:07

they will tell you So Talha and Zubair

00:39:07 --> 00:39:11

they gave him the bayah They went to

00:39:11 --> 00:39:18

Umrah They went to Mecca to perform Umrah

00:39:18 --> 00:39:21

After that So they met Aisha she was

00:39:21 --> 00:39:31

in Mecca So they discussed the matter of

00:39:31 --> 00:39:33

The assassination of Uthman Because Uthman is somehow

00:39:33 --> 00:39:36

related to them So they discussed the matter

00:39:36 --> 00:39:41

of assassination of Uthman And the conclusion amongst

00:39:41 --> 00:39:43

them is that They have to move to

00:39:43 --> 00:39:44

the place where Ali bin Abi Talib is

00:39:44 --> 00:39:46

located Where was he?

00:39:47 --> 00:39:50

Basra At that time because Most of the

00:39:50 --> 00:39:52

people who Contributed to the bayah they were

00:39:52 --> 00:39:55

there So he needs support To be able

00:39:55 --> 00:39:58

to lead the Muslims peacefully He was in

00:39:58 --> 00:40:01

need of leaving Medina Medina is more beloved

00:40:01 --> 00:40:03

to him than any other place But that

00:40:03 --> 00:42:08

was necessary For him to move So I

00:42:08 --> 00:42:10

will take action in my own way Because

00:42:10 --> 00:42:13

these people Who came to Medina to kill

00:42:13 --> 00:42:15

Uthman bin Affan How many are they?

00:42:16 --> 00:42:19

Three thousand Three thousand people Imagine if the

00:42:19 --> 00:42:20

Muslim community is going to fight them How

00:42:20 --> 00:42:23

many bloodshed is going to take place in

00:42:23 --> 00:42:23

Medina?

00:42:24 --> 00:42:26

A lot A lot of people are going

00:42:26 --> 00:42:29

to lose their life And those people they

00:42:29 --> 00:42:32

don't care Why do I say they don't

00:42:32 --> 00:42:32

care?

00:42:32 --> 00:42:35

Whoever comes to kill Uthman bin Affan Do

00:42:35 --> 00:42:37

you think he will care to kill The

00:42:37 --> 00:42:39

sisters and the kids And the weak people

00:42:39 --> 00:42:41

in the community He will not bother to

00:42:41 --> 00:42:44

do that So Ali bin Abi Talib has

00:42:44 --> 00:42:46

Really really really a point Big point here

00:42:46 --> 00:42:49

He doesn't want us to just go and

00:42:49 --> 00:42:51

fight Because it's going to be really chaos

00:42:52 --> 00:42:55

So he told them Let these people first

00:42:55 --> 00:42:58

request And then I will take action gradually

00:42:58 --> 00:43:00

Slowly slowly we take action against them Yeah

00:43:00 --> 00:43:02

we just point at one of them Okay

00:43:02 --> 00:43:04

you That is a case against you that

00:43:04 --> 00:43:07

you killed Uthman bin Affan And we will

00:43:07 --> 00:43:09

open our own thorough investigation In the way

00:43:09 --> 00:43:11

he will not escape Okay we get rid

00:43:11 --> 00:43:13

of this one Another one we get rid

00:43:13 --> 00:43:15

of him Another one we get rid of

00:43:15 --> 00:43:16

him By doing this we will get rid

00:43:16 --> 00:43:18

of all of those leaders who brought them

00:43:19 --> 00:43:21

The rest when they go back Inshallah we

00:43:21 --> 00:43:22

will be able to fix the issue But

00:43:22 --> 00:43:24

we need these leaders But how to get

00:43:24 --> 00:43:24

them?

00:43:25 --> 00:43:27

We need to be very very professional And

00:43:27 --> 00:43:32

using wisdom in that regard But Aisha and

00:43:32 --> 00:43:36

Talha and Zubair They don't see what Ali

00:43:36 --> 00:43:42

bin Abi Talib is seeing He said So

00:43:42 --> 00:43:45

they have differences amongst them because of this

00:43:46 --> 00:43:49

So now you see Talha went right And

00:43:49 --> 00:43:51

Talha and Zubair went to Ali bin Abi

00:43:51 --> 00:43:55

Talib right Is there any possibility for these

00:43:55 --> 00:43:58

ones to reconcile And come and agree upon

00:43:58 --> 00:43:59

something?

00:44:00 --> 00:44:01

Is there any possibility?

00:44:01 --> 00:44:05

Yes there is Big possibility actually Those people

00:44:05 --> 00:44:09

who assassinated Uthman They know what is going

00:44:09 --> 00:44:13

on They are monitoring the situation Because who

00:44:13 --> 00:44:14

brought them actually in the first place?

00:44:15 --> 00:44:18

Abdullah ibn Sabah He wasn't a Muslim actually

00:44:18 --> 00:44:22

He is monitoring the situation closely He will

00:44:22 --> 00:44:25

never let this to happen So that's why

00:44:25 --> 00:44:27

those people who are part of the assassination

00:44:28 --> 00:44:32

They were afraid of Uthman Ali bin Abi

00:44:32 --> 00:44:36

Talib making an agreement And a conclusion between

00:44:36 --> 00:44:38

him and Talha And if this happens that

00:44:38 --> 00:44:41

means that these are numbered Because when the

00:44:41 --> 00:44:44

Quwah of Ali bin Abi Talib Together with

00:44:44 --> 00:44:47

the Quwah of Sham Comes together They cannot

00:44:47 --> 00:44:50

do anything Because they have no place in

00:44:50 --> 00:44:52

Sham that much They might have some place

00:44:52 --> 00:44:55

more in Iraq than Sham And if the

00:44:55 --> 00:44:57

people of Iraq also are with Ali bin

00:44:57 --> 00:44:59

Abi Talib Ali bin Abi Talib his decision

00:44:59 --> 00:45:01

is Now cooperate and go and get them

00:45:01 --> 00:45:03

all together But they know that these are

00:45:03 --> 00:45:06

numbered They said they are the outsiders Ali

00:45:06 --> 00:45:09

bin Abi Talib So they will start a

00:45:09 --> 00:45:12

war between the two groups So that was

00:45:12 --> 00:45:16

the reason why They break out the war

00:45:16 --> 00:45:19

between the two people You get it?

00:45:19 --> 00:45:22

Because they understand that if Ali agreed Uthman

00:45:22 --> 00:45:24

agreed then they will be in trouble They

00:45:24 --> 00:45:26

said let us just create a fighting between

00:45:26 --> 00:45:28

the two Let them get busy with themselves

00:45:32 --> 00:45:34

So this is when the battle of Jamal

00:45:34 --> 00:45:49

took place In

00:45:49 --> 00:45:57

the Hadith of Abu Rafi The Prophet s

00:45:57 --> 00:45:59

.a.w. told Ali bin Abi Talib He

00:45:59 --> 00:46:00

says there is going to be something between

00:46:00 --> 00:46:07

you and Aisha He said, I?

00:46:08 --> 00:46:09

He says me?

00:46:10 --> 00:46:12

Ali bin Abi Talib told the Prophet s

00:46:12 --> 00:46:14

.a.w. I am going to have a

00:46:14 --> 00:46:16

problem with Aisha He took it too far

00:46:16 --> 00:46:21

This is Aisha Wife of Rasulullah s.a

00:46:21 --> 00:46:22

.w I am going to have an issue

00:46:22 --> 00:46:25

with Aisha Rasulullah s.a.w said yes

00:46:25 --> 00:46:27

He said yes, you are going to have

00:46:27 --> 00:46:34

an issue with Aisha He said He said

00:46:34 --> 00:46:36

if this is the case then that means

00:46:36 --> 00:46:39

I am the worst amongst them I am

00:46:39 --> 00:46:42

the worst person amongst the Umar of Muhammad

00:46:42 --> 00:46:44

s.a.w at that time Having an

00:46:44 --> 00:46:46

issue with the wife of Rasulullah s.a

00:46:46 --> 00:46:47

.w Then that means I am really the

00:46:47 --> 00:46:51

worst He said no The Prophet s.a

00:46:51 --> 00:46:54

.w said no Don?t think in that

00:46:54 --> 00:46:55

way, it?s not like that You are

00:46:55 --> 00:47:02

not, at all He said But if that

00:47:02 --> 00:47:03

is the case The Prophet s.a.w

00:47:03 --> 00:47:05

told him, he said no But if that

00:47:05 --> 00:47:09

happened That you are going to have an

00:47:09 --> 00:47:12

issue with Aisha If that fitna happened He

00:47:12 --> 00:47:16

said He said just make sure that you

00:47:16 --> 00:47:19

take her back to her own peaceful place

00:47:19 --> 00:47:25

Place of security Subhanallah You see they came

00:47:25 --> 00:47:30

to the place And Aisha, Talha and Zubair

00:47:31 --> 00:47:34

They managed to convince Aisha to come Not

00:47:34 --> 00:47:37

to fight We will see what they told

00:47:37 --> 00:47:39

her And that?s what history confirmed to

00:47:39 --> 00:47:42

us, the true history Not the fake one

00:47:43 --> 00:47:45

Not the fake one If you take from

00:47:45 --> 00:47:46

the fake one, you will see a lot

00:47:46 --> 00:47:48

of stories Which are all fake, designed by

00:47:48 --> 00:47:51

the Shia To let you understand that the

00:47:51 --> 00:47:53

side of Muawiyah is always evil And always

00:47:53 --> 00:47:58

bad And also designed by the Nawasib Nawasib,

00:47:58 --> 00:48:00

they are the opposite of the Shia The

00:48:00 --> 00:48:02

Shia, they hate any companion of the Prophet

00:48:02 --> 00:48:04

s.a.w Except Ali ibn Abi Talib,

00:48:04 --> 00:48:07

Kadhi ibn Wazura and Hussain They claim they

00:48:07 --> 00:48:08

love them and this is also a lie

00:48:08 --> 00:48:10

They don?t like anyone They don?t

00:48:10 --> 00:48:14

like anyone And the Nawasib, they hate Ali

00:48:14 --> 00:48:16

ibn Abi Talib and the family members of

00:48:16 --> 00:48:19

Rasulullah s.a.w You get it?

00:48:20 --> 00:48:22

These ones are there and these ones are

00:48:22 --> 00:48:25

there That?s why Manhaj of Ahl as

00:48:25 --> 00:48:29

-Sunnah is a privilege Being from the Ahl

00:48:29 --> 00:48:30

as-Sunnah wal-Jama'ah, Wallah is never

00:48:31 --> 00:48:33

Who do you hate from among the companions?

00:48:37 --> 00:48:41

None, whatsoever We love them, all of them

00:48:41 --> 00:48:44

With no exception Anyone who happens to be

00:48:44 --> 00:48:46

a companion of the Prophet s.a.w

00:48:49 --> 00:48:54

Actually, we worship Allah s.w.t. through

00:48:54 --> 00:48:56

loving them The one that Allah s.w

00:48:56 --> 00:48:58

.t. is pleased with, we are pleased with

00:48:58 --> 00:49:00

that person We don?t have any issue

00:49:00 --> 00:49:04

with him Actually, when we scrutinize and criticize

00:49:04 --> 00:49:06

the chain of narration of a hadith When

00:49:06 --> 00:49:09

we reach a companion, we stop Case closed

00:49:10 --> 00:49:12

Whoever that companion might be, we don?t

00:49:12 --> 00:49:17

care Because Allah says More than enough Allah

00:49:17 --> 00:49:19

s.w.t. says they are all okay

00:49:19 --> 00:49:21

And we are okay with this Yeah?

00:49:22 --> 00:49:23

We are okay with this and we are

00:49:23 --> 00:49:25

happy with this And we put them on

00:49:25 --> 00:49:28

top And these are the role model in

00:49:28 --> 00:49:30

the Ummah of Muhammad s.a.w As

00:49:30 --> 00:49:33

the Shia says Those are my forefathers, so

00:49:33 --> 00:49:36

bring me one like him If a group

00:49:36 --> 00:49:38

of emigrants come to the mosques I swear

00:49:38 --> 00:49:41

by Allah After the Prophet s.a.w.,

00:49:41 --> 00:49:43

you see After the Prophet s.a.w.,

00:49:43 --> 00:49:47

amongst the human beings Nobody, nobody ever did

00:49:47 --> 00:49:49

a favor on us more than the companions

00:49:49 --> 00:49:52

of the Prophet s.a.w. Many of

00:49:52 --> 00:49:54

them lost their life So that we can

00:49:54 --> 00:49:58

have Islam with us I swear by Allah

00:49:58 --> 00:50:01

Many of them lost their life Although we

00:50:01 --> 00:50:03

don?t call it a loss They went

00:50:03 --> 00:50:04

back to Allah s.w.t. for a

00:50:04 --> 00:50:06

better life But they also want to live

00:50:07 --> 00:50:09

They preferred that one And why did they

00:50:09 --> 00:50:10

prefer that one?

00:50:10 --> 00:50:11

They know that they are going to live

00:50:11 --> 00:50:14

this life Probably if they participate in those

00:50:14 --> 00:50:17

battles Because they want Islam to reach us

00:50:17 --> 00:50:20

peacefully And we got it Because of them

00:50:20 --> 00:50:22

we are able to have these classes I

00:50:22 --> 00:50:24

swear by Allah We are told that one

00:50:24 --> 00:50:26

of them reached a place and he said

00:50:27 --> 00:50:30

That?s the extent of my ability Beyond

00:50:30 --> 00:50:32

this place, there are people living in that

00:50:32 --> 00:50:34

We will keep moving They left their families

00:50:34 --> 00:50:38

They left their loved ones Many of them

00:50:38 --> 00:50:39

will never be able to come back and

00:50:39 --> 00:50:42

see their family members And they don?t

00:50:42 --> 00:50:46

care about that That?s why There is

00:50:46 --> 00:50:47

no way for a nation to succeed As

00:50:47 --> 00:50:49

long as they touch the companions of the

00:50:49 --> 00:50:52

Prophet s.a.w. This is the red

00:50:52 --> 00:50:58

line in our life Red line Touching the

00:50:58 --> 00:50:59

companions of the Prophet s.a.w. is

00:50:59 --> 00:51:01

a red line And these are the real

00:51:01 --> 00:51:04

Awliya of Allah s.w.t And Allah

00:51:04 --> 00:51:10

s.w.t says One of our scholars

00:51:10 --> 00:51:14

of Hadith I can?t recall his name

00:51:14 --> 00:51:18

He?s a great scholar in Medina From

00:51:18 --> 00:51:21

India Very great scholar among the Muhaddithin In

00:51:21 --> 00:51:23

creating Hadith I was there when he was

00:51:23 --> 00:51:27

narrating A story of one of those criminals

00:51:27 --> 00:51:31

who were cursing Abu Huraira He says I

00:51:31 --> 00:51:34

managed to visit his place And subhanAllah it

00:51:34 --> 00:51:36

happens that that was the time he was

00:51:36 --> 00:51:39

about to die He said narrate this Hadith

00:51:39 --> 00:51:40

from me, not from second hand He said

00:51:40 --> 00:51:44

the eyewitness And you know these people, what

00:51:44 --> 00:51:46

kind of color they have He said he

00:51:46 --> 00:51:50

turned to very dark You can see the

00:51:50 --> 00:51:53

darkness on his face And throughout his final

00:51:53 --> 00:51:58

breath he was saying Ah Abu Huraira That

00:51:58 --> 00:52:01

?s how he completed his life Ah Abu

00:52:01 --> 00:52:04

Huraira Ah Abu Huraira Until the time Allah

00:52:04 --> 00:52:08

s.w.t got rid of him His

00:52:08 --> 00:52:11

Khatul Ahmar Touching the companions of the Prophet

00:52:11 --> 00:52:13

s.a.w. And when a person curses

00:52:13 --> 00:52:17

a companion Who is he cursing?

00:52:18 --> 00:52:24

Rasulullah Rasulullah Not only Rasul Allah s.w

00:52:24 --> 00:52:27

.t He curses He curses Rasulullah s.a

00:52:27 --> 00:52:31

.w. He curses the companions Because who chose

00:52:31 --> 00:52:34

the companions to be the companions of Rasulullah

00:52:35 --> 00:52:37

So when he curses them He is sending

00:52:37 --> 00:52:38

a message to who?

00:52:38 --> 00:52:41

That he doesn t know how to choose

00:52:42 --> 00:52:46

The good people for his best amongst the

00:52:46 --> 00:52:49

creation Because Allah chose them to be around

00:52:49 --> 00:52:51

Rasulullah s.a.w. If somebody curses them

00:52:51 --> 00:52:53

He is sending a message to Allah s

00:52:53 --> 00:52:55

.w.t That his choice is wrong That

00:52:55 --> 00:52:58

?s a curse against Rabbul Alameen And if

00:52:58 --> 00:53:00

he is cursing them He is also cursing

00:53:00 --> 00:53:03

Rasulullah s.a.w. Because he is saying

00:53:03 --> 00:53:05

that Rasulullah s.a.w. doesn?t know

00:53:05 --> 00:53:08

how to choose And in our life Is

00:53:08 --> 00:53:10

there anyone who can convince you that he

00:53:10 --> 00:53:12

is okay If all of his friends are

00:53:12 --> 00:53:16

corrupt Nobody will agree with him All of

00:53:16 --> 00:53:19

his friends are corrupt Maybe he is the

00:53:19 --> 00:53:23

lightest one That he did not expose his

00:53:23 --> 00:53:24

evilness in the way they are doing But

00:53:24 --> 00:53:27

he does also what they are doing All

00:53:27 --> 00:53:28

of his friends are corrupt and bad ones

00:53:28 --> 00:53:30

How can he convince people that he is

00:53:30 --> 00:53:37

okay When you want to know about a

00:53:37 --> 00:53:40

person Don?t ask about him Ask about

00:53:40 --> 00:53:44

his companions first Because usually people follow their

00:53:44 --> 00:53:46

companions When you check about a person Check

00:53:46 --> 00:53:48

about the people who are around him first

00:53:48 --> 00:53:51

Before you start checking about him To have

00:53:51 --> 00:53:53

a better clue On where are you supposed

00:53:53 --> 00:53:56

to be starting And you curse the deen

00:53:56 --> 00:54:00

Because the deen Is supposed to be transferred

00:54:00 --> 00:54:05

to us Through a trustworthy people When I

00:54:05 --> 00:54:07

say that the deen is transferred to us

00:54:07 --> 00:54:10

By the evil and wrongdoers And kuffar also

00:54:10 --> 00:54:14

they call them What does that mean The

00:54:14 --> 00:54:18

evil to the deen You get it That

00:54:18 --> 00:54:21

?s why a nation will never succeed When

00:54:21 --> 00:54:24

they start touching the companions of the prophet

00:54:26 --> 00:54:27

So it?s a ne'mah from Allah for

00:54:27 --> 00:54:32

us to be amongst the Ahlus Sunnah So

00:54:32 --> 00:54:37

Ali bin Abi Talha and Zubair Talked to

00:54:37 --> 00:54:41

Aisha and they agreed To move to Basra

00:54:41 --> 00:54:43

to talk to Ali bin Abi Talib To

00:54:43 --> 00:54:44

pass those people And Ali bin Abi Talib

00:54:44 --> 00:54:48

did not agree And those people they are

00:54:48 --> 00:54:52

afraid of You know reconciliation They did everything

00:54:52 --> 00:54:54

possible to make sure That the battle took

00:54:54 --> 00:54:56

place And that?s how the battle of

00:54:56 --> 00:55:01

Jamal happened Subhanallah In some of the mentions

00:55:01 --> 00:55:05

of Ibn Kathir We lost 30,000 Muslims

00:55:07 --> 00:55:11

Not 3,000 Not 300, 30,000 Muslims

00:55:12 --> 00:55:18

Subhanallah Assalamualaikum So Ali bin Abi Talib was

00:55:18 --> 00:55:20

in fighting for the sake of fighting And

00:55:20 --> 00:55:25

Aisha was not there to fight actually And

00:55:25 --> 00:55:26

Talha and Zubair were not there to fight

00:55:27 --> 00:55:29

All of them went For the sake of

00:55:29 --> 00:55:33

reconciliation and sulh Although the army followed them

00:55:33 --> 00:55:34

Because they are going to also meet an

00:55:34 --> 00:55:37

army You get it But the intention of

00:55:37 --> 00:55:39

those leaders is to see How to sit

00:55:39 --> 00:55:42

together And take everyone back Because if they

00:55:42 --> 00:55:44

don?t go to the place They will

00:55:44 --> 00:55:47

still go The army will still meet And

00:55:47 --> 00:55:48

it?s going to be a tragedy At

00:55:48 --> 00:55:51

least 3 of them are there Plus Ali

00:55:51 --> 00:55:55

bin Abi Talib To see how to fight

00:55:56 --> 00:55:58

And put all the effort to make sure

00:55:58 --> 00:55:59

That the Muslims do not fight each other

00:56:00 --> 00:56:04

So the qital between them happened And Aisha

00:56:04 --> 00:56:08

was almost going to be killed Precisely in

00:56:08 --> 00:56:10

the way Rasulallah s.a.w. said He

00:56:10 --> 00:56:16

said She managed to escape After being almost

00:56:17 --> 00:56:18

Almost what?

00:56:18 --> 00:56:22

Being killed Because the fighters reached the camp

00:56:22 --> 00:56:27

of Aisha So the Muslims come back Everyone

00:56:27 --> 00:56:30

who is having What do you call?

00:56:31 --> 00:56:33

Ru'ah in Islam Who was there not

00:56:33 --> 00:56:35

to fight Not for the sake of fighting

00:56:35 --> 00:56:38

itself They kept on rushing to the camp

00:56:38 --> 00:56:39

of Aisha To make sure that she is

00:56:39 --> 00:56:42

protected Because this is going to be A

00:56:42 --> 00:56:44

big tragedy in the Ummah The wife of

00:56:44 --> 00:56:46

Rasulallah s.a.w. Is being killed at

00:56:46 --> 00:56:49

that place They managed to protect her From

00:56:49 --> 00:56:52

those criminals Who are aiming to meet her

00:56:53 --> 00:56:58

So only after When the legs of that

00:56:58 --> 00:57:02

camp were taken And Aisha fell down And

00:57:02 --> 00:57:05

they managed to chase away everyone Ali bin

00:57:05 --> 00:57:08

Abi Talib He himself accompanied Aisha To the

00:57:08 --> 00:57:11

place of security Like what Rasulallah s.a

00:57:11 --> 00:57:14

.w. told him They have pure hearts He

00:57:14 --> 00:57:16

did not say she brought the army to

00:57:16 --> 00:57:20

me No Deen is number one in their

00:57:20 --> 00:57:22

heart That's why he took her back To

00:57:22 --> 00:57:35

the place of security and peace It

00:57:35 --> 00:57:37

is one of the evidences That we can

00:57:37 --> 00:57:40

use To support the fact that Aisha And

00:57:40 --> 00:57:42

Talha and Zubayr They never went to that

00:57:42 --> 00:57:44

place to fight Is that narration of Al

00:57:44 --> 00:57:48

-Hakim From the Tariq of Qais bin Abi

00:57:48 --> 00:57:53

Hazim When Aisha reached Some of the homes

00:57:53 --> 00:57:55

of Bani Amir When Aisha reached When Aisha

00:57:55 --> 00:58:02

reached On the way to the To Basra

00:58:02 --> 00:58:06

The place where the battle happened So on

00:58:06 --> 00:58:09

the way She passed through The houses of

00:58:09 --> 00:58:19

Bani Amir Dogs started barking So he said

00:58:19 --> 00:58:20

Which water is this?

00:58:21 --> 00:58:23

She asked people who were with her She

00:58:23 --> 00:58:24

said which water is this?

00:58:27 --> 00:58:30

They said this is Ma'ul Hawab It

00:58:30 --> 00:58:34

is a place near Al-Basra It is

00:58:34 --> 00:58:36

a very old place A place near Al

00:58:36 --> 00:58:40

-Basra So she told them which place is

00:58:40 --> 00:58:40

this?

00:58:40 --> 00:58:45

They told her this is Hawab She said

00:58:45 --> 00:58:47

I am really going to go back I

00:58:47 --> 00:58:50

cannot continue Nobody knows why was she saying

00:58:50 --> 00:58:51

this She said I am going to go

00:58:51 --> 00:59:03

back You have to go He

00:59:03 --> 00:59:07

said please don't go back Come If people

00:59:07 --> 00:59:12

see you Allah is going to reconcile between

00:59:12 --> 00:59:14

them Because of you being in existence in

00:59:14 --> 00:59:17

that place Subhanallah You can see what he

00:59:17 --> 00:59:19

told her He said please continue Because we

00:59:19 --> 00:59:24

have big hope They will listen to what

00:59:24 --> 00:59:31

you are saying She said no I am

00:59:31 --> 00:59:34

going to go back They asked her why

00:59:34 --> 00:59:44

She said He said what do you think

00:59:44 --> 00:59:46

will happen to one of you When the

00:59:46 --> 00:59:50

dogs of Hawab are barking on her He

00:59:50 --> 00:59:53

came to the house one day And he

00:59:53 --> 00:59:55

was very annoyed And then he told them

00:59:55 --> 01:00:03

Who is that amongst you This is another

01:00:03 --> 01:00:08

narration Abdullah ibn Abbas said He told his

01:00:08 --> 01:00:26

wife The

01:00:26 --> 01:00:29

Prophet came to the house And he was

01:00:29 --> 01:00:32

very annoyed And he told the wives He

01:00:32 --> 01:00:34

said who is that person amongst you That

01:00:34 --> 01:00:39

will go out of her house And she

01:00:39 --> 01:00:41

will be going out of the house On

01:00:41 --> 01:00:43

the camel that is Adbab Adbab means it

01:00:43 --> 01:00:45

has a lot of hair on the forehead

01:00:46 --> 01:00:53

With a lot of hair So it has

01:00:53 --> 01:00:56

a lot of hair on the forehead All

01:00:56 --> 01:00:58

of these things that the Prophet also mentioned

01:00:58 --> 01:01:02

Happened precisely So when she hears that She

01:01:02 --> 01:01:04

said I am going to go back The

01:01:04 --> 01:01:11

Prophet said She will go out of the

01:01:11 --> 01:01:14

house Until the time the dogs of Hawab

01:01:14 --> 01:01:21

Will bark on her And so many people

01:01:21 --> 01:01:23

will be killed On her right side And

01:01:23 --> 01:01:29

also the left side She will manage to

01:01:29 --> 01:01:33

escape After being almost Into that level of

01:01:33 --> 01:01:39

being Almost being killed By those criminals So

01:01:39 --> 01:01:40

Aisha told them I am going to go

01:01:40 --> 01:01:42

back But then they told her No you

01:01:42 --> 01:01:45

have to continue Why do we need you

01:01:45 --> 01:01:48

to continue Because we want the Muslims to

01:01:48 --> 01:01:52

reflect And not to fight each other So

01:01:52 --> 01:01:55

this is against What was said by the

01:01:55 --> 01:01:57

enemies Of Allah SWT That Aisha went to

01:01:57 --> 01:02:00

fight Aisha never went to fight in that

01:02:00 --> 01:02:03

place She is aware of what The Prophet

01:02:03 --> 01:02:06

said She did not go But she was

01:02:06 --> 01:02:13

just convinced And Subhanallah Aisha whenever she Read

01:02:13 --> 01:02:22

the saying of Allah SWT And stay home

01:02:23 --> 01:02:25

He is talking to whom The wives of

01:02:25 --> 01:02:29

the Prophet SAW Directly and indirectly To the

01:02:29 --> 01:02:31

rest of the wives of the believers That

01:02:31 --> 01:02:33

staying home When they don't need to go

01:02:33 --> 01:02:37

out Is better for them Is better for

01:02:37 --> 01:02:41

the community And better for everyone If they

01:02:41 --> 01:02:42

need to go out is ok They are

01:02:42 --> 01:02:45

like anybody else But then the liberalists Will

01:02:45 --> 01:02:48

never let you understand The correct approach of

01:02:48 --> 01:02:51

the ayah They will tell you that this

01:02:51 --> 01:02:55

is Restricting the woman's freedom Yes They were

01:02:55 --> 01:03:00

right That we are restricting that freedom Because

01:03:00 --> 01:03:04

it is being Misused by the liberalists And

01:03:04 --> 01:03:10

those bad ones The most One of the

01:03:10 --> 01:03:13

most precious Element in our community And I

01:03:13 --> 01:03:14

am saying this not to make Some people

01:03:14 --> 01:03:18

happy, no This is how it is There

01:03:18 --> 01:03:21

is a status and a position Of women

01:03:21 --> 01:03:25

in our community We believe in that This

01:03:25 --> 01:03:26

is what we learned from The time of

01:03:26 --> 01:03:30

the Prophet SAW If they accept it What

01:03:30 --> 01:03:32

Allah SWT brought them And put them in

01:03:32 --> 01:03:38

And the position that Allah SWT Brought them

01:03:38 --> 01:03:40

And they never get lost Until the time

01:03:40 --> 01:03:43

they Refuse to take the advice of Allah

01:03:43 --> 01:03:46

SWT and the Prophet SAW And you know

01:03:46 --> 01:03:51

Allah SWT says Allah SWT doesn't oppress anyone

01:03:51 --> 01:03:54

Go read the history And then come back

01:03:54 --> 01:03:57

to Islam And see what Islam does And

01:03:57 --> 01:04:00

how much blessing Allah SWT put And grant

01:04:00 --> 01:04:03

the sisters in Islam No woman ever enjoy

01:04:03 --> 01:04:07

what Our sisters are enjoying So when they

01:04:07 --> 01:04:09

started saying We don't want Allah SWT usually

01:04:09 --> 01:04:13

let a person Face the consequences of life

01:04:13 --> 01:04:17

Alone Criminals are a lot And everyone stretching

01:04:17 --> 01:04:20

his hand Wants to get from them But

01:04:20 --> 01:04:22

Allah SWT put them in That highly protected

01:04:22 --> 01:04:26

position Where even the enemies of Allah SWT

01:04:26 --> 01:04:28

they have The prestige when they meet them

01:04:28 --> 01:04:31

So that when she agrees To take the

01:04:31 --> 01:04:39

religion seriously Allah SWT Follow the Sunnah of

01:04:39 --> 01:04:41

the Prophet SAW Read the life of the

01:04:41 --> 01:04:43

wife of Muhammad SAW and follow that one

01:04:43 --> 01:04:47

Wallahi she will succeed And the real real

01:04:47 --> 01:04:51

queen will exist Because in our community Women

01:04:51 --> 01:04:55

are queens If they want to be As

01:04:55 --> 01:04:57

I always mentioned that They're the only one

01:04:57 --> 01:05:00

who can say I don't want to work

01:05:00 --> 01:05:02

I don't want to do anything And I

01:05:02 --> 01:05:05

just want to stay in one place And

01:05:05 --> 01:05:07

somebody has to go And tell them what

01:05:07 --> 01:05:10

they need To live Somebody has to do

01:05:10 --> 01:05:12

it You as a man you can't do

01:05:12 --> 01:05:17

that You will be blamed Islamically for you

01:05:17 --> 01:05:20

to do that And if nobody is supporting

01:05:20 --> 01:05:23

her The community will be blamed That's why

01:05:23 --> 01:05:25

I always mention And I'm serious on this

01:05:25 --> 01:05:29

Any community on earth Where a woman has

01:05:29 --> 01:05:32

to work You know we're not talking about

01:05:32 --> 01:05:35

Halal or haram It's halal for everyone to

01:05:35 --> 01:05:39

work We're all equal in this regard But

01:05:39 --> 01:05:42

I'm just talking about How Allah SWT Or

01:05:42 --> 01:05:46

the Sharia want us to live Any place

01:05:46 --> 01:05:48

where she has to go And look for

01:05:48 --> 01:05:51

earning For her to live Definitely that community

01:05:51 --> 01:05:55

Is not functioning properly Any Muslim community Where

01:05:55 --> 01:05:56

she has to go out And look for

01:05:56 --> 01:05:59

earning Wallahi that community Is not doing the

01:05:59 --> 01:06:02

right thing But we're living in a time

01:06:07 --> 01:06:08

Where they have to sell their honour And

01:06:08 --> 01:06:10

dignity They have to suffer in the way

01:06:10 --> 01:06:13

The brothers are suffering Where Islam did not

01:06:13 --> 01:06:16

choose for them this In any place where

01:06:17 --> 01:06:19

They're accepting this And all of these things

01:06:19 --> 01:06:21

You see the rate of divorce is At

01:06:21 --> 01:06:24

the increase And then what happens?

01:06:24 --> 01:06:27

Corruption There will be no property To our

01:06:27 --> 01:06:37

younger generation And life will be Not

01:06:37 --> 01:06:42

correctly There's no criticism against anyone Whatever Allah

01:06:42 --> 01:06:45

SWT says Is actually for our own benefit

01:06:45 --> 01:06:47

Allah doesn't need it, we need it We

01:06:47 --> 01:06:51

just need to trust and follow Whenever she

01:06:51 --> 01:06:54

leaves this place Allah SWT is advising The

01:06:54 --> 01:06:59

wife of Rasulallah To maintain their houses And

01:06:59 --> 01:07:00

when they happen to go out Because it's

01:07:00 --> 01:07:03

halal For a woman to go out It's

01:07:03 --> 01:07:05

up to her And the agreement between her

01:07:05 --> 01:07:08

and Her husband that she's living with Allah

01:07:08 --> 01:07:10

says Whenever they need to go out When

01:07:10 --> 01:07:17

they go out Staying home is better But

01:07:17 --> 01:07:19

if you happen to go out Because of

01:07:19 --> 01:07:24

education That's why going to the masjid For

01:07:24 --> 01:07:25

a sister Is it better or praying at

01:07:25 --> 01:07:26

home?

01:07:26 --> 01:07:30

Everyone will tell you this However if there

01:07:30 --> 01:07:32

are Dars in the masjid Things that are

01:07:32 --> 01:07:34

beneficial to her It's better for her to

01:07:34 --> 01:07:36

pray in the masjid And attain the dars

01:07:36 --> 01:07:39

And then go back with something That will

01:07:39 --> 01:07:41

increase her iman And whatever is going to

01:07:41 --> 01:07:43

take her out of the house She goes

01:07:43 --> 01:07:50

like anybody else But Allah SWT says Don't

01:07:50 --> 01:07:53

do the tabaruj What is tabaruj?

01:07:54 --> 01:07:58

Not wearing the hijab correctly Not putting the

01:07:58 --> 01:08:00

hijab The ruqam is to put the hijab

01:08:01 --> 01:08:03

And not to wear the perfume that smells

01:08:03 --> 01:08:06

Because naturally if you wear the perfume When

01:08:06 --> 01:08:08

you pass through the people They will look

01:08:08 --> 01:08:11

Everyone has to look And that's against the

01:08:11 --> 01:08:20

saying of Allah SWT So that's why

01:08:20 --> 01:08:24

Rasulallah SWT said Whoever does it And goes

01:08:24 --> 01:08:26

and passes through the people She's committing zina

01:08:26 --> 01:08:30

until she comes back home And Alhamdulillah Nowadays

01:08:30 --> 01:08:31

we don't have excuses right?

01:08:31 --> 01:08:33

Because if you complain that yes If you

01:08:33 --> 01:08:37

don't put those roll-ons and deodorants A

01:08:37 --> 01:08:40

person might smell But nowadays we have Those

01:08:40 --> 01:08:43

that don't smell They give you what you

01:08:43 --> 01:08:45

need And they don't smell They have a

01:08:45 --> 01:08:47

nice smell But it's just restricted in its

01:08:47 --> 01:08:50

own place You pass people they don't hear

01:08:50 --> 01:08:52

They don't smell anything So subhanallah we don't

01:08:52 --> 01:08:54

have excuses But shaytan will never let us

01:08:54 --> 01:08:58

succeed in this So my sister going to

01:08:58 --> 01:09:01

the masjid He told her My dear sister

01:09:01 --> 01:09:03

where do you think you're going?

01:09:03 --> 01:09:05

She said to the masjid He said go

01:09:05 --> 01:09:08

back home Go and remove the perfume you

01:09:08 --> 01:09:10

put Because I heard the Prophet SAW saying

01:09:10 --> 01:09:13

this and that And he narrated the hadith

01:09:13 --> 01:09:16

to her So these are all any principles

01:09:16 --> 01:09:19

That helps a person to be well protected

01:09:19 --> 01:09:22

in this Ummah of ours Wallahi This is

01:09:22 --> 01:09:26

my message to my sisters Hijab, complete hijab

01:09:26 --> 01:09:30

Wallahi is honour And the only protection you

01:09:30 --> 01:09:34

have after Islam That's the hijab Those people

01:09:34 --> 01:09:35

who are honest They will tell you their

01:09:35 --> 01:09:38

life before the hijab And how much protection

01:09:38 --> 01:09:41

they get after the hijab We have heard

01:09:41 --> 01:09:46

a lot We have witnessed situations Whereby sisters

01:09:46 --> 01:09:49

get I mean they got themselves into trouble

01:09:49 --> 01:09:53

Because of the way they dress Nobody to

01:09:53 --> 01:09:57

be blamed Except them But Allah imposed it

01:09:57 --> 01:09:59

on them For their own protection In Surah

01:09:59 --> 01:10:08

Al-Ahzab he says Let them wear the

01:10:08 --> 01:10:10

hijab correctly It is the best way for

01:10:10 --> 01:10:12

them to be protected And not to receive

01:10:12 --> 01:10:16

harm from the community This ayah is still

01:10:16 --> 01:10:19

applicable Until the day of judgement So I

01:10:19 --> 01:10:22

really advise my sisters To stick to the

01:10:22 --> 01:10:25

religion of Allah Maintain your hijab Don't accept

01:10:25 --> 01:10:28

any discussion On this matter Up to date

01:10:28 --> 01:10:31

we are still discussing Whether it is okay

01:10:31 --> 01:10:33

or not okay Wallahi the enemies are just

01:10:33 --> 01:10:35

laughing at us I think it is the

01:10:35 --> 01:10:38

time for every sister To understand the battle

01:10:38 --> 01:10:42

against her Identify what Rasulullah ﷺ Advises her

01:10:42 --> 01:10:44

to do Just stick to that Don't tolerate

01:10:44 --> 01:10:46

any discussion on this matter Already been done

01:10:46 --> 01:10:49

And people are just going to put doubt

01:10:49 --> 01:10:50

in you And once you start having doubt

01:10:50 --> 01:10:54

All of the people that I know Or

01:10:54 --> 01:10:55

to be more accurate Most of the people

01:10:55 --> 01:10:58

that I know Who used to have the

01:10:58 --> 01:11:01

full adherence To the hijab in Islam And

01:11:01 --> 01:11:04

they accepted doubt to come They left it

01:11:05 --> 01:11:10

No more That's what Shaytan wants And you

01:11:10 --> 01:11:12

have those simple ones They have little knowledge

01:11:12 --> 01:11:14

But they are still holding upon That which

01:11:14 --> 01:11:17

they believe is The advice of Rabbul Alameen

01:11:17 --> 01:11:20

for them Allah grant us good and Tawfiq

01:11:20 --> 01:11:22

So Aisha radiallahu anha Whenever she read this

01:11:22 --> 01:11:27

ayah She cried She used to say I

01:11:27 --> 01:11:29

wish I did not go out And when

01:11:29 --> 01:11:30

she met Abdullah ibn Umar She used to

01:11:30 --> 01:11:33

tell Abdullah ibn Umar Yeah Abdullah ibn Umar

01:11:33 --> 01:11:36

Why didn't you This Abdullah ibn Umar is

01:11:36 --> 01:11:39

a young companion But subhanallah All the companions

01:11:39 --> 01:11:42

respect him They respect everyone But they have

01:11:42 --> 01:11:45

special respect to this one So she told

01:11:45 --> 01:11:48

him Why didn't you remind me You know

01:11:48 --> 01:11:49

that you are the only one That if

01:11:49 --> 01:11:51

you talk to me I will listen I

01:11:51 --> 01:11:53

wish you talk to me Because if you

01:11:53 --> 01:11:55

talk to me I would never go out

01:11:55 --> 01:11:58

of my house He said Yeah Umar I

01:11:58 --> 01:12:01

am very sorry I was actually going to

01:12:01 --> 01:12:03

approach you And tell you not to go

01:12:03 --> 01:12:06

But then I saw Talha and Zubair Having

01:12:06 --> 01:12:08

a discussion with you And those ones are

01:12:08 --> 01:12:11

way better than me And they are older

01:12:11 --> 01:12:16

than me Talha and Zubair Most likely they

01:12:16 --> 01:12:18

are number 2 or 3 or 4 Because

01:12:18 --> 01:12:20

right after Abu Bakr accepted Islam He invited

01:12:20 --> 01:12:23

them immediately And they joined That means they

01:12:23 --> 01:12:26

are very early in their religion Very dedicated

01:12:26 --> 01:12:27

You can see even Allah gave them paradise

01:12:27 --> 01:12:29

And they are still alive They are among

01:12:29 --> 01:12:34

the ten best companions of the Prophet So

01:12:34 --> 01:12:39

he said I saw them with you Then

01:12:39 --> 01:12:41

I felt shy of approaching you Because I

01:12:41 --> 01:12:43

did not know the discussion I know that

01:12:43 --> 01:12:46

it is something That is related to this

01:12:46 --> 01:12:49

matter So I did not want to go

01:12:49 --> 01:12:52

And cause any friction Between you and them

01:12:52 --> 01:12:55

Concerning whatever you have agreed upon He said

01:12:55 --> 01:12:58

I wish you reach me Because if you

01:12:58 --> 01:13:00

talk to me I would not go Even

01:13:00 --> 01:13:02

though they talk to me But if you

01:13:02 --> 01:13:03

are to tell me not to go I

01:13:03 --> 01:13:07

would not do it So anyway I guess

01:13:07 --> 01:13:09

This is a very good lesson for us

01:13:09 --> 01:13:12

All of us to understand their position Because

01:13:12 --> 01:13:14

many of our brothers and sisters Have been

01:13:14 --> 01:13:18

deceived In the past there was a debate

01:13:18 --> 01:13:21

Whether top and big leadership Whether women can

01:13:21 --> 01:13:26

be Khalifa or not Big debate And nowadays

01:13:26 --> 01:13:33

the liberalists Will have this Question Being a

01:13:33 --> 01:13:37

leader Is it something enjoyable I mean wisely

01:13:37 --> 01:13:40

Think about the responsibility Is it something that

01:13:40 --> 01:13:43

is enjoyable In the past actually They used

01:13:43 --> 01:13:45

to run away from it If you read

01:13:45 --> 01:13:48

the sunnah of the Prophet About being a

01:13:48 --> 01:13:50

leader Trust me you will not look for

01:13:50 --> 01:13:51

it You have to be forced by the

01:13:51 --> 01:13:55

Khalifa to accept Wallahi if you know the

01:13:55 --> 01:13:59

responsibility You will never agree to go But

01:13:59 --> 01:14:01

then when I see Some of our sisters

01:14:01 --> 01:14:04

Fighting and talking against Islam I was like

01:14:04 --> 01:14:09

For what for this Actually wallahi This is

01:14:09 --> 01:14:14

supposed to be He exempted you from it

01:14:15 --> 01:14:19

Wallahi They are supposed to say Alhamdulillah Alhamdulillah

01:14:19 --> 01:14:21

Ya Rabbul Alameen Shukr to you Ya Allah

01:14:21 --> 01:14:25

That I am not involved in this Somebody

01:14:25 --> 01:14:26

is involved And I am not required to

01:14:26 --> 01:14:30

lead If you have this It should be

01:14:30 --> 01:14:31

as a privilege Something that you will see

01:14:31 --> 01:14:37

As a blessing from Allah But the enemies

01:14:37 --> 01:14:39

of the sisters Will never let us relax

01:14:43 --> 01:14:45

In the past they were happy That this

01:14:45 --> 01:14:47

is how the system is Because a leader

01:14:47 --> 01:14:50

doesn't rest Some of them subhanallah They have

01:14:50 --> 01:14:53

a lot of heart issues Stress every time

01:14:54 --> 01:14:58

It doesn't fit A sister To always be

01:14:58 --> 01:15:01

in a state of stress I wish they

01:15:01 --> 01:15:04

listen Wallahi it doesn't fit To always be

01:15:04 --> 01:15:05

pressured To always be in a state of

01:15:05 --> 01:15:09

stress We need her to remain calm So

01:15:09 --> 01:15:13

that she can handle A situation That is

01:15:13 --> 01:15:19

actually much bigger Than that one Much bigger

01:15:19 --> 01:15:22

than that one Because if that responsibility Is

01:15:22 --> 01:15:24

not being done properly And if the sister

01:15:24 --> 01:15:26

is always In a state of pressure and

01:15:26 --> 01:15:27

stress She will not be able to do

01:15:27 --> 01:15:31

Her job correctly And it's going to affect

01:15:31 --> 01:15:35

The life of the community entirely And that

01:15:35 --> 01:15:37

will be worse Than what we receive From

01:15:37 --> 01:15:43

the corrupt leaders When the society is corrupt

01:15:44 --> 01:15:47

And that's more dangerous Than any individual That

01:15:47 --> 01:15:52

is having corruption on top So please let's

01:15:52 --> 01:15:55

understand This as simple things Life here on

01:15:55 --> 01:15:59

earth Is not permanent We're all living here

01:15:59 --> 01:16:01

temporarily Make sure you go back To Allah

01:16:01 --> 01:16:04

subhanallah peacefully And you do your job correctly

01:16:04 --> 01:16:07

And be happy with that Which Allah subhanallah

01:16:07 --> 01:16:10

granted you And he puts you in a

01:16:10 --> 01:16:14

better place And that's how I learned And

01:16:14 --> 01:16:18

came across The life of a woman in

01:16:18 --> 01:16:20

Islam The real one Not the one we

01:16:20 --> 01:16:22

have in our communities Not the real one

01:16:22 --> 01:16:25

Because some of the life We have in

01:16:25 --> 01:16:31

some communities Is extraordinary evil Against the sisters

01:16:31 --> 01:16:34

But this is not Islam It's cultural practices

01:16:36 --> 01:16:38

Up to this we have In many places

01:16:38 --> 01:16:43

I know you know places Where women are

01:16:43 --> 01:16:44

forced To choose who she wants to be

01:16:44 --> 01:16:46

As a husband She will be married to

01:16:46 --> 01:16:48

a person Like a slave You know the

01:16:48 --> 01:16:50

way you buy people You might say I'm

01:16:50 --> 01:16:54

exaggerating I'm not That's how some people Sell

01:16:54 --> 01:16:57

their daughters Although they don't go and say

01:16:57 --> 01:16:58

Okay how much you buy How much you

01:16:58 --> 01:17:00

do But what is the difference Between how

01:17:00 --> 01:17:13

much you buy And

01:17:13 --> 01:17:14

what is the difference Between the slave that

01:17:14 --> 01:17:16

you force him To go and stay with

01:17:16 --> 01:17:20

somebody I can't believe Why is it How

01:17:20 --> 01:17:22

is it possible for me To put my

01:17:22 --> 01:17:28

daughter Under somebody that she doesn't want Even

01:17:28 --> 01:17:32

if this person is khalifa If your daughter

01:17:32 --> 01:17:33

says She doesn't like him If you force

01:17:33 --> 01:17:37

her to go That's injustice in Islam Omar

01:17:37 --> 01:17:43

radiallahu anhu Was rejected by who I'm sorry

01:17:43 --> 01:17:47

Daughter of Abu Bakr radiallahu anhu Daughter of

01:17:47 --> 01:17:50

Abu Bakr rejected him And they told her

01:17:50 --> 01:17:53

Wake up this is Omar radiallahu anhu I

01:17:53 --> 01:17:54

mean this is khalifa of the Muslims You

01:17:54 --> 01:17:56

know they don't expect A woman on earth

01:17:56 --> 01:18:00

to say no to Omar People are happy

01:18:00 --> 01:18:01

to come And just see him who he

01:18:01 --> 01:18:04

is You know But she said I don't

01:18:04 --> 01:18:07

want Why she said no he is so

01:18:07 --> 01:18:09

harsh I don't want Omar was not harsh

01:18:12 --> 01:18:16

To the Muslim communities Only against the criminals

01:18:17 --> 01:18:21

But that The norm In the heart of

01:18:21 --> 01:18:23

the people That Omar is really really harsh

01:18:23 --> 01:18:26

She is not going to tolerate That kind

01:18:26 --> 01:18:28

of life that she expects To have with

01:18:28 --> 01:18:30

Omar radiallahu anhu Omar his wife shout at

01:18:30 --> 01:18:36

him If he He has to Why not

01:18:38 --> 01:18:42

Why not He went to the house of

01:18:42 --> 01:18:45

Omar And then he knock on the door

01:18:45 --> 01:18:48

But then he heard the wife also Talking

01:18:48 --> 01:18:49

raising of her voice And Omar was listening

01:18:51 --> 01:18:53

One punch maybe she will reach The graveyard

01:18:53 --> 01:18:58

already you know But he was listening Yeah

01:18:59 --> 01:19:03

He has to He has to You are

01:19:03 --> 01:19:05

going to reach that situation Inshallah if I'm

01:19:05 --> 01:19:07

still alive You agree to marry Adam is

01:19:07 --> 01:19:15

going to say Yeah So Omar was listening

01:19:15 --> 01:19:17

And the man told him He left the

01:19:17 --> 01:19:19

house He said I came to complain about

01:19:19 --> 01:19:22

my wife And then I heard yours also

01:19:22 --> 01:19:25

Is raising of her voice So if you

01:19:25 --> 01:19:27

cannot stop the one in your house How

01:19:27 --> 01:19:30

can you stop mine He said what do

01:19:30 --> 01:19:31

you expect me to do What's wrong with

01:19:31 --> 01:19:38

that Actually Leave Omar aside Rasulallah sallallahu alayhi

01:19:38 --> 01:19:42

wa sallam His wife also sometimes talk When

01:19:42 --> 01:19:45

Hafsa said When his wife talk She raise

01:19:45 --> 01:19:47

of his voice He said you raise of

01:19:47 --> 01:19:48

your voice against me She said who are

01:19:48 --> 01:19:52

you Why not The wives of Rasulallah sallallahu

01:19:52 --> 01:19:53

alayhi wa sallam Are also talking like this

01:19:53 --> 01:19:58

sometimes So now Omar Omar now he doesn't

01:19:58 --> 01:19:59

want to discuss with her About his case

01:19:59 --> 01:20:01

with her He said wait a minute Now

01:20:01 --> 01:20:03

he forgot that he is fighting How she

01:20:03 --> 01:20:05

is fighting him He said wait a minute

01:20:12 --> 01:20:14

You also do this Rasulallah sallallahu alayhi wa

01:20:14 --> 01:20:18

sallam She said yes Because Rasulallah sallallahu alayhi

01:20:18 --> 01:20:19

wa sallam Was living with them as a

01:20:19 --> 01:20:23

husband Yeah that's why they have a chance

01:20:23 --> 01:20:26

To tell him yes no And that's the

01:20:26 --> 01:20:29

best life You are a scholar You are

01:20:29 --> 01:20:31

a Mufti You are the king That's you

01:20:31 --> 01:20:34

But not your wife And not your children

01:20:34 --> 01:20:37

at home They should have that absolute freedom

01:20:42 --> 01:20:43

If there is something wrong They should tell

01:20:43 --> 01:20:45

you If you don't open the door to

01:20:45 --> 01:20:47

that Who will be harmed at the end

01:20:47 --> 01:20:49

of the day You Because they will see

01:20:49 --> 01:20:53

wrong things And they will never remind you

01:20:55 --> 01:20:58

So that's a very good You know objection

01:20:58 --> 01:21:01

Adam that he brought Which led me also

01:21:01 --> 01:21:03

to knock on the head Of our brothers

01:21:04 --> 01:21:06

The sister's death is coming later But now

01:21:06 --> 01:21:09

I start with the brothers first Many of

01:21:09 --> 01:21:14

us are not doing the right thing In

01:21:14 --> 01:21:18

life Please readdress the way you think In

01:21:18 --> 01:21:21

life And those of you who are not

01:21:21 --> 01:21:24

yet to come Please prepare for that You

01:21:24 --> 01:21:26

know many many many many of us Are

01:21:26 --> 01:21:30

very harsh Extraordinary harsh The wives they have

01:21:30 --> 01:21:32

no place And they have no position in

01:21:32 --> 01:21:37

their life And then tomorrow They want to

01:21:37 --> 01:21:39

move forward And you know what I meant

01:21:39 --> 01:21:42

by that Life is messy here And then

01:21:42 --> 01:21:45

he wants to move forward But is he

01:21:45 --> 01:21:47

going to do with the other one Also

01:21:47 --> 01:21:50

he brings Also the same scenario Rasulullah s

01:21:50 --> 01:21:54

.a.w. was not like that Good people

01:21:54 --> 01:21:56

are not like that You know And if

01:21:56 --> 01:21:58

she's responsible what she did You cannot do

01:21:58 --> 01:22:02

it Trust me what she did She's doing

01:22:02 --> 01:22:06

you can't do it You know You cannot

01:22:06 --> 01:22:08

do it Even if you do it It

01:22:08 --> 01:22:11

is going to be temporary And the success

01:22:11 --> 01:22:13

she is making You cannot make that success

01:22:14 --> 01:22:18

Yeah That's that's reality This is what was

01:22:18 --> 01:22:24

said by Khawla Bintu She said Khawla Bintu

01:22:24 --> 01:22:27

She said Ya Rasulullah I have children If

01:22:27 --> 01:22:30

I leave my children to the husband They

01:22:30 --> 01:22:33

will die out of hunger Because he has

01:22:33 --> 01:22:37

no time for them Wallahi I have seen

01:22:37 --> 01:22:39

this I personally I see this I believe

01:22:40 --> 01:22:43

Every one of us that is responsible To

01:22:43 --> 01:22:45

provide for the family Is also like that

01:22:46 --> 01:22:49

I've been into the situation You know The

01:22:49 --> 01:22:51

time the family had to be in the

01:22:51 --> 01:22:53

hospital Just like that And then I became

01:22:53 --> 01:22:58

the mother And the father at the same

01:22:58 --> 01:23:01

time Trust me Even how to put the

01:23:01 --> 01:23:04

nappy On the youngest one I don't know

01:23:04 --> 01:23:06

The kids were telling me what to do

01:23:07 --> 01:23:08

I'm laughing when I twist it I put

01:23:08 --> 01:23:10

it in the wrong way They told their

01:23:10 --> 01:23:13

mother when she came back That dad doesn't

01:23:13 --> 01:23:15

know how to do this And trust me

01:23:15 --> 01:23:17

Before I even read the Hadith of Khawla

01:23:17 --> 01:23:21

I was actually getting Into that which she

01:23:21 --> 01:23:24

was afraid of The first time they ate

01:23:24 --> 01:23:26

Because I live my life like this Many

01:23:26 --> 01:23:28

times I eat the first meal After Maghrib

01:23:30 --> 01:23:34

The party became like that I forgot that

01:23:34 --> 01:23:37

I'm living with those Masakeen You get it?

01:23:37 --> 01:23:41

They reminded me after Asr One of them

01:23:41 --> 01:23:42

said Dad why can't you do something Like

01:23:42 --> 01:23:45

what our mother used to do So embarrassing

01:23:45 --> 01:23:47

I woke up in the morning I didn't

01:23:47 --> 01:23:50

know what to do The house is scattered

01:23:50 --> 01:23:51

You know it used to be neat But

01:23:51 --> 01:23:56

now everything is In whatever place you can

01:23:56 --> 01:23:58

mention I didn't know what to start with

01:23:58 --> 01:24:01

And where to begin I started saying Definitely

01:24:01 --> 01:24:04

these people are doing A good job and

01:24:04 --> 01:24:06

we don't see it And I'm telling you

01:24:06 --> 01:24:07

Every single person is like that As long

01:24:07 --> 01:24:09

as this woman is responsible She is like

01:24:09 --> 01:24:11

that She needs what?

01:24:11 --> 01:24:13

Support I'm not saying this to make somebody

01:24:13 --> 01:24:15

happy But this is our religion This is

01:24:15 --> 01:24:18

the life of Muhammad You are Allah Less

01:24:18 --> 01:24:21

emotional support You don't want to get involved

01:24:21 --> 01:24:29

physically But at least emotional support I will

01:24:29 --> 01:24:39

describe her husband She said She

01:24:39 --> 01:24:41

said my husband When he gets into the

01:24:41 --> 01:24:44

house He becomes like Fahad Fahad, you know

01:24:44 --> 01:24:45

Fahad right?

01:24:45 --> 01:24:51

No, a lion Lion is Asad Are you

01:24:51 --> 01:24:52

sure it's that one?

01:24:52 --> 01:24:52

It's not a cheetah?

01:24:54 --> 01:24:56

Fahad I think is a cheetah They said

01:24:56 --> 01:25:00

the fastest animal Right, okay then that means

01:25:00 --> 01:25:08

It's my ignorance No, no, no No, no,

01:25:09 --> 01:25:11

no It is not necessary Actually the vast

01:25:11 --> 01:25:13

majority of those animals Also they don't exist

01:25:13 --> 01:25:15

But they know them And they know their

01:25:15 --> 01:25:20

nature They rarely come to those places But

01:25:20 --> 01:25:22

the one she was saying She said this

01:25:22 --> 01:25:25

animal sleeps a lot So she just want

01:25:25 --> 01:25:27

people to understand That when he comes back

01:25:27 --> 01:25:30

home He was very lenient to everyone His

01:25:30 --> 01:25:32

wife doesn't need to worry When he is

01:25:32 --> 01:25:35

at home His children don't need to worry

01:25:35 --> 01:25:37

Most of us when we come back home

01:25:38 --> 01:25:42

It's a disaster To the house Everyone has

01:25:42 --> 01:25:44

to stop Whatever they are doing they have

01:25:44 --> 01:25:46

to Because we control everything in the house

01:25:46 --> 01:25:48

Whatever they touch we have to comment on

01:25:48 --> 01:25:53

that Life is terrible with us That's why

01:25:53 --> 01:25:56

most of our kids Don't want to stay

01:25:56 --> 01:25:59

with us And guess why Why they don't

01:25:59 --> 01:26:02

want to stay with us Because they don't

01:26:02 --> 01:26:04

know What file are we going to open

01:26:04 --> 01:26:06

Because whenever they stay with us We are

01:26:06 --> 01:26:08

going to, why did you do this Why

01:26:08 --> 01:26:11

didn't you do this So she said my

01:26:11 --> 01:26:13

husband is like this However when he goes

01:26:13 --> 01:26:15

out of the house Acid, he is like

01:26:15 --> 01:26:17

a lion She doesn't want anyone to understand

01:26:17 --> 01:26:20

That the husband is weak She said at

01:26:20 --> 01:26:23

home he is very lenient Soft, tolerant But

01:26:23 --> 01:26:27

when she goes out He is acid Very

01:26:27 --> 01:26:30

serious person But not with the family And

01:26:30 --> 01:26:32

I'm saying this also Not to say that

01:26:32 --> 01:26:34

you have to be Lenient in the wrong

01:26:34 --> 01:26:37

way No, discipline has to take place in

01:26:37 --> 01:26:40

the family But discipline in the way of

01:26:40 --> 01:26:45

Rasulallah Exactly Inshallah May Allah Almighty grant us

01:26:45 --> 01:26:48

Good and Tawfiq So I was talking about

01:26:48 --> 01:26:50

that one And I said it's really inappropriate

01:26:51 --> 01:26:54

For somebody to force His daughter to accept

01:26:54 --> 01:26:55

I mean to sit with somebody That she

01:26:55 --> 01:26:58

doesn't want to stay with I believe it's

01:26:58 --> 01:27:00

haram Although there are some scholars Who said

01:27:00 --> 01:27:02

it's okay for a father To force her

01:27:02 --> 01:27:04

to stay I believe it's haram, it's wrong

01:27:04 --> 01:27:08

For him to do that He should consult

01:27:08 --> 01:27:10

her He should accept from her what she

01:27:10 --> 01:27:12

wants If she doesn't like, let him go

01:27:12 --> 01:27:14

Umar radiallahu anhu When he asked for the

01:27:14 --> 01:27:17

hand of The daughter of Abu Bakr And

01:27:17 --> 01:27:19

she said I don't like him They told

01:27:19 --> 01:27:23

her How can you reject Umar al-Khalifa

01:27:24 --> 01:27:27

She said I don't want him And subhanallah

01:27:27 --> 01:27:28

Did they force her?

01:27:29 --> 01:27:32

No Aisha radiallahu anhu Sent somebody to Umar

01:27:33 --> 01:27:35

To go and tell him that She said

01:27:35 --> 01:27:38

she's not interested in it Did Umar get

01:27:38 --> 01:27:44

offended and say She doesn't like kids clothes

01:27:44 --> 01:27:48

He doesn't say Come on You guys are

01:27:48 --> 01:27:50

the guardian You should force her to accept

01:27:50 --> 01:27:52

this good And privilege I'm actually doing a

01:27:52 --> 01:27:56

favor to her Umar never said this Subhanallah

01:27:56 --> 01:27:59

Allah swt has chosen for him Something better

01:27:59 --> 01:28:03

He proposed to Umar The daughter of Ali

01:28:03 --> 01:28:04

ibn Abi Talib So he's more closer to

01:28:04 --> 01:28:08

The family members of Rasulallah That one accepted

01:28:08 --> 01:28:12

him I don't have so much To address

01:28:12 --> 01:28:15

the first part How is it possible in

01:28:15 --> 01:28:18

our time We sell our daughters In the

01:28:18 --> 01:28:22

name of culture Recently I heard About the

01:28:22 --> 01:28:25

one that The parents, the mother May Allah

01:28:25 --> 01:28:29

guide her And fix her thinking She is

01:28:29 --> 01:28:32

saying to the daughter We have invested in

01:28:32 --> 01:28:35

you We have spent a lot It's like

01:28:35 --> 01:28:42

a business These are their words And we

01:28:42 --> 01:28:44

will never agree With you to be the

01:28:44 --> 01:28:46

one Who will choose the husband you want

01:28:46 --> 01:28:48

to stay We choose for you And you

01:28:48 --> 01:28:50

have to agree And you have to accept

01:28:50 --> 01:28:52

it And what do we generate from this

01:28:53 --> 01:28:57

Disobedience and having marriage Amongst our kids With

01:28:57 --> 01:29:11

other people Adam this thing is dead Can

01:29:11 --> 01:29:14

I use my phone here No need You

01:29:14 --> 01:29:24

can bring it Temporarily You can

01:29:24 --> 01:29:38

give me your side Temporarily So What

01:29:38 --> 01:29:45

was I saying So I was saying How

01:29:45 --> 01:29:47

can a mother Tell the daughter That we

01:29:47 --> 01:29:51

have invested in you And you will never

01:29:51 --> 01:29:53

be the one That will choose your partner

01:29:53 --> 01:29:58

By yourself So that's against The sunnah of

01:29:58 --> 01:30:02

the Prophet Also injustice For us to do

01:30:02 --> 01:30:06

this So to conclude this issue May Allah

01:30:06 --> 01:30:10

grant us An ability to Think wisely and

01:30:10 --> 01:30:13

to understand The sunnah of Rasulallah On this

01:30:13 --> 01:30:16

matter And also a message To all of

01:30:16 --> 01:30:21

our sisters To understand The one who loves

01:30:21 --> 01:30:26

you You Allah Nobody loves you more than

01:30:26 --> 01:30:29

Yeah Whether we like it or we don't

01:30:29 --> 01:30:32

like it Nobody loves us more than And

01:30:32 --> 01:30:34

I really advise you to pay attention And

01:30:34 --> 01:30:38

to take it a very serious matter Very

01:30:38 --> 01:30:41

serious matter That whenever Allah swt tells you

01:30:41 --> 01:30:44

to do something Just do it Precisely according

01:30:44 --> 01:30:46

to the way Allah swt wants it And

01:30:46 --> 01:30:49

don't worry And stick to your hijab Improve

01:30:49 --> 01:30:52

your iman Go to any class that you

01:30:52 --> 01:30:54

will Have an increase in the iman And

01:30:54 --> 01:30:56

when it comes to looking for a partner

01:30:56 --> 01:31:00

Look for somebody who qualifies Good manners And

01:31:00 --> 01:31:03

taqwa of Allah swt And somebody who is

01:31:03 --> 01:31:06

responsible Not somebody who just looks pretty But

01:31:06 --> 01:31:08

no responsibility You will suffer in the future

01:31:08 --> 01:31:11

You will not enjoy that The handsomeness and

01:31:11 --> 01:31:14

the way he looks You need somebody who

01:31:14 --> 01:31:18

is willing To preserve your religion So pay

01:31:18 --> 01:31:23

attention to all of these Subhanallah Filthy and

01:31:23 --> 01:31:25

shallow things of this dunya Aim for Allah

01:31:25 --> 01:31:28

swt's pleasure And also understand that life here

01:31:28 --> 01:31:32

is temporary Temporary And a day will come

01:31:32 --> 01:31:34

inshallah We will all move to Allah swt

01:31:34 --> 01:31:37

You will appreciate your patience Allah swt grant

01:31:37 --> 01:31:38

us good and tawfiq And be with us

01:31:38 --> 01:31:46

wherever we are Subhanallah Astaghfirullah Assalamualaikum warahmatullahi

01:31:46 --> 01:31:57

wabarakatuh Yes

01:32:00 --> 01:32:16

That's how you plan to scare me You

01:32:16 --> 01:32:21

have class after maghrib Ok So just tell

01:32:21 --> 01:32:24

me we have class after maghrib today Cut

01:32:24 --> 01:32:27

the questions short Not that we have 60

01:32:27 --> 01:32:34

questions Anyway let me start with you some

01:32:34 --> 01:32:36

questions Inshallah I will try to answer every

01:32:36 --> 01:32:41

question In not more than 20 minutes You

01:32:41 --> 01:32:41

accept that?

01:32:42 --> 01:32:59

I said 20 minutes for every question If

01:32:59 --> 01:33:02

you say that If you say that Are

01:33:02 --> 01:33:08

there any other command from Rasulallah That means

01:33:08 --> 01:33:13

something else Because you mentioned that he As

01:33:13 --> 01:33:14

a husband he would command his wife to

01:33:14 --> 01:33:16

do something And they would say no But

01:33:16 --> 01:33:22

then Rasulallah His commands are wahi I mean

01:33:22 --> 01:33:23

not wahi but it becomes religion And he

01:33:23 --> 01:33:26

says So how can we reconcile No it's

01:33:26 --> 01:33:29

still there That qailah is still there applicable

01:33:29 --> 01:33:33

But the companions of Rasulallah They do understand

01:33:33 --> 01:33:36

and differentiate Between the command that necessitates acceptance

01:33:36 --> 01:33:41

And they do understand advice While Rasulallah They

01:33:41 --> 01:33:42

know that this is a conversation Between the

01:33:42 --> 01:33:45

husband and the wife And it's a matter

01:33:45 --> 01:33:47

of They choosing or they rejecting And Rasulallah

01:33:47 --> 01:33:50

gave them that But he never commanded them

01:33:50 --> 01:33:53

command From Allah swt And they refuse to

01:33:53 --> 01:33:56

our knowledge Do they do like anybody else

01:33:56 --> 01:33:58

But when it comes to his life Between

01:33:58 --> 01:34:01

him and them as a husband They live

01:34:01 --> 01:34:05

with him as a husband And wives You

01:34:05 --> 01:34:07

get it And that's the best way to

01:34:07 --> 01:34:09

make it In the house you forget your

01:34:09 --> 01:34:12

position Come back to your wife As her

01:34:12 --> 01:34:17

husband You cannot say I'm the king I'm

01:34:17 --> 01:34:21

the leader I'm the prime minister That's outside

01:34:21 --> 01:34:24

the house Inside the house is another dimension

01:34:24 --> 01:34:29

Actually we call her ministry of Internal or

01:34:29 --> 01:34:32

home affairs right This is her own territory

01:34:33 --> 01:34:35

You don't come and dictate How you want

01:34:35 --> 01:34:37

the house to be Of course the general

01:34:37 --> 01:34:38

overview of the house And the discipline yes

01:34:38 --> 01:34:41

comes from your side But every single thing

01:34:41 --> 01:34:43

here Put this here, put this here, come

01:34:43 --> 01:34:46

on What kind of life is this So

01:34:46 --> 01:34:48

Rasulallah s.a.w. was living with them

01:34:48 --> 01:34:56

As a husband Barakallah Jazakallah khair sheikh Ameen

01:34:56 --> 01:34:59

First question is my brother Abdullah Assalamu alaikum

01:34:59 --> 01:35:02

wa rahmatullahi wa barakatuhu sheikh I have a

01:35:02 --> 01:35:05

question about rain Sometimes people say rain comes

01:35:05 --> 01:35:08

Because it's raining season Without attributing it to

01:35:08 --> 01:35:13

Allah Like example in December It's usually rainy

01:35:13 --> 01:35:16

season in Malaysia Is this form of shirk

01:35:17 --> 01:35:20

Inshallah I don't think they meant that one

01:35:20 --> 01:35:23

Inshallah I don't think they meant That December

01:35:23 --> 01:35:24

is the one who is making the rain

01:35:25 --> 01:35:27

If they intended that That rain is coming

01:35:27 --> 01:35:30

because of December That's shirk But I don't

01:35:30 --> 01:35:33

think people intended that It's better to just

01:35:33 --> 01:35:35

Attribute it to Allah s.w.t all

01:35:35 --> 01:35:38

the time But I don't think people When

01:35:38 --> 01:35:41

they say that December is the rain season

01:35:43 --> 01:35:47

This is just normal It's very normal But

01:35:47 --> 01:35:50

when he believes that December is the cause

01:35:50 --> 01:35:53

of the rain Then that's shirk He has

01:35:53 --> 01:35:55

to repent to Allah s.w.t And

01:35:55 --> 01:35:58

the cause of rain is Rabbul Alameen That's

01:35:58 --> 01:36:00

why you have sometimes The time where the

01:36:00 --> 01:36:02

rain used to come But it doesn't come

01:36:03 --> 01:36:04

Because the one who is in control Is

01:36:04 --> 01:36:07

Rabbul Alameen Whatever explanation you are going to

01:36:07 --> 01:36:09

have Is just explanation But the real explanation

01:36:09 --> 01:36:11

is that Allah doesn't want it to come

01:36:11 --> 01:36:16

at that time Yes Next question is by

01:36:16 --> 01:36:18

sister Maud Assalamualaikum wa rahmatullahi wa barakatuh There

01:36:18 --> 01:36:23

is a question by sister She was divorced

01:36:23 --> 01:36:27

recently And her family brother Who used to

01:36:27 --> 01:36:29

support Who is supposed to provide for her

01:36:29 --> 01:36:32

Isn't providing The brother inherited business from her

01:36:32 --> 01:36:35

father Should she fight for her rights To

01:36:35 --> 01:36:38

be provided by the brother Since the business

01:36:38 --> 01:36:40

is owned by the father Or can she

01:36:40 --> 01:36:41

resort to work?

01:36:41 --> 01:36:43

What can she ask for her rights In

01:36:43 --> 01:36:45

the inheritance Right, if I do understand the

01:36:45 --> 01:36:47

question correctly This is the father's business And

01:36:47 --> 01:36:50

the father is dead, right She should ask

01:36:50 --> 01:36:53

for the right to inherit She is part

01:36:53 --> 01:36:56

of that business Either they distribute the business

01:36:56 --> 01:36:58

Or they share the profit with her According

01:36:58 --> 01:36:59

to the way Allah s.w.t prescribed

01:36:59 --> 01:37:05

They have to Next question is by Assalamualaikum

01:37:05 --> 01:37:08

wa rahmatullahi wa barakatuh Someone told me that

01:37:08 --> 01:37:11

The narration regarding Who did not carry out

01:37:13 --> 01:37:14

Any form of hands for theft During famine

01:37:16 --> 01:37:18

Is fabricated and false Can you please rectify

01:37:18 --> 01:37:20

My understanding if I am wrong To my

01:37:20 --> 01:37:23

knowledge it is not fabricated But these are

01:37:23 --> 01:37:26

just few cases That we generalize And we

01:37:26 --> 01:37:28

don't need to reject something That is already

01:37:28 --> 01:37:30

established by the history For us to establish

01:37:30 --> 01:37:32

the truth They are trying to say that

01:37:32 --> 01:37:35

Umar did not apply the Sharia And this

01:37:35 --> 01:37:38

is wrong and fake And lying against Umar

01:37:43 --> 01:37:45

For his life But those people who are

01:37:45 --> 01:37:47

saying this They are very ignorant They don't

01:37:47 --> 01:37:49

know what the Sharia is all about Sharia

01:37:49 --> 01:37:52

has a lot of alternatives In cases and

01:37:52 --> 01:37:55

situations where The seriousness cannot be afforded When

01:37:55 --> 01:37:58

you cannot pray standing What do you do?

01:37:58 --> 01:38:00

You sit down and pray When you cannot

01:38:00 --> 01:38:01

sit you lie down When you travel you

01:38:01 --> 01:38:04

cannot fast You break your fast and fast

01:38:04 --> 01:38:06

another time When you are sick you can't

01:38:06 --> 01:38:13

fast You fast another time And there is

01:38:13 --> 01:38:15

no available food except pig Can you eat

01:38:15 --> 01:38:16

it?

01:38:16 --> 01:38:18

Yes, you have to eat to live You

01:38:18 --> 01:38:18

get it?

01:38:18 --> 01:38:20

So in the time of Umar There was

01:38:20 --> 01:38:22

a time when there is a famine And

01:38:22 --> 01:38:25

drought and people are starving So some people

01:38:25 --> 01:38:27

stole something to live And to survive and

01:38:27 --> 01:38:29

Umar Did not cut off the hand of

01:38:29 --> 01:38:31

those people Because they were doing it out

01:38:31 --> 01:38:33

of necessity Right?

01:38:33 --> 01:38:35

If they do it out of necessity Who

01:38:35 --> 01:38:38

legalized taking somebody else's property To live?

01:38:43 --> 01:38:45

It is permitted by Allah To take that

01:38:45 --> 01:38:47

thing So when Umar did not cut off

01:38:47 --> 01:38:48

their hand What is he applying?

01:38:48 --> 01:38:51

Sharia There was no time when Umar never

01:38:51 --> 01:38:54

applied the Sharia He was applying the Sharia

01:38:54 --> 01:38:56

Because Sharia says in the case of necessity

01:38:56 --> 01:38:58

A person is allowed to do this And

01:38:58 --> 01:39:03

Umar allows that Because Sharia allows it So

01:39:03 --> 01:39:05

we have to understand things correctly Even if

01:39:05 --> 01:39:08

the story is not authentic We have a

01:39:08 --> 01:39:10

reply Whether it is authentic or not These

01:39:10 --> 01:39:14

are history narrations And we need to understand

01:39:14 --> 01:39:19

them correctly Question from the audience The person

01:39:19 --> 01:39:21

who drinks khamr He will be here 40

01:39:21 --> 01:39:23

times If he drinks it a lot To

01:39:23 --> 01:39:27

survive or medical Question from the audience The

01:39:27 --> 01:39:33

person who drinks wine Umar increased it to

01:39:33 --> 01:39:36

80 That is the reason why some scholars

01:39:36 --> 01:39:41

said Actually this is not had It is

01:39:41 --> 01:39:44

not had Because hudud Hudud A khalifa cannot

01:39:44 --> 01:39:48

modify them When Umar brings the companions And

01:39:48 --> 01:39:49

sits with them And discuss the matter with

01:39:49 --> 01:39:50

them And they all agree to make it

01:39:50 --> 01:39:53

80 All of them including Ali bin Abi

01:39:53 --> 01:39:55

Talib They all agree to make it 80

01:39:55 --> 01:39:56

We learn from this that this is not

01:39:56 --> 01:39:59

had And that is why Ali bin Abi

01:39:59 --> 01:40:03

Talib said Rasulullah s.a.w. beat a

01:40:03 --> 01:40:07

person 40 times Abu Bakr also 40 And

01:40:07 --> 01:40:09

Uthman also 40 And the first two years

01:40:09 --> 01:40:11

of the life of Umar also 40 And

01:40:11 --> 01:40:15

then Umar sees that people are very negligent

01:40:15 --> 01:40:17

He kept on increasing the drinking of the

01:40:17 --> 01:40:22

wine He said let's increase the punishment All

01:40:22 --> 01:40:24

the companions agreed That means it is not

01:40:24 --> 01:40:27

had The good idea is ta'zeer But

01:40:27 --> 01:40:30

ta'zeer is based on the discretion of

01:40:30 --> 01:40:33

the khalifa And also we don't generalize and

01:40:33 --> 01:40:35

call it ta'zeer ta'zeer But this

01:40:35 --> 01:40:38

is restricted ta'zeer As a leader nowadays

01:40:38 --> 01:40:41

We only have two options You take 40

01:40:41 --> 01:40:43

or you take 80 But that was the

01:40:43 --> 01:40:45

thing that was taken By the companions of

01:40:45 --> 01:40:46

the Prophet s.a.w. We don't go

01:40:46 --> 01:40:49

below, we don't go above Either 80 or

01:40:49 --> 01:40:51

40 You have to restrict yourself to those

01:40:51 --> 01:40:53

ones Because that was the choice of the

01:40:53 --> 01:40:57

companions Of Rasulullah s.a.w. Again Can

01:40:57 --> 01:41:01

we have one or two more?

01:41:01 --> 01:41:06

Ok The next question is by Fatima As

01:41:06 --> 01:41:08

-salamu alaikum wa rahmatullahi wa barakatuhu In case

01:41:08 --> 01:41:11

of riba Normally the wife doesn't carry the

01:41:11 --> 01:41:14

sin Of her husband Buying a house or

01:41:14 --> 01:41:16

car with ribawi loan But in case of

01:41:16 --> 01:41:19

the wife Asking or encouraging her husband To

01:41:19 --> 01:41:22

buy the ribawi loan Is she sinful?

01:41:22 --> 01:41:26

Yes Definitely she is committing the sin Of

01:41:26 --> 01:41:29

advising him to do that And she will

01:41:29 --> 01:41:31

get a portion of that sin also And

01:41:31 --> 01:41:34

that shows how bad And evil supporter she

01:41:34 --> 01:41:37

is to that husband That confirms what Allah

01:41:37 --> 01:41:39

s.w.t. says Which is always true

01:41:43 --> 01:41:46

Some of your spouses are enemies of you

01:41:46 --> 01:41:48

Any wife or husband That will push the

01:41:48 --> 01:41:51

wife to commit sin Advise them to go

01:41:51 --> 01:41:53

ahead With something that they know this is

01:41:53 --> 01:41:54

sin Wallahi this is not a good partner

01:41:54 --> 01:41:56

for them If they are not willing to

01:41:56 --> 01:41:58

change It's better for them to stay away

01:41:58 --> 01:42:00

from them And look for somebody else Your

01:42:00 --> 01:42:02

partner should be somebody Who monitor your activities

01:42:02 --> 01:42:04

and fix you And advise you in the

01:42:04 --> 01:42:10

right way So husband is pushing the wife

01:42:10 --> 01:42:13

He is not being a good husband Wife

01:42:13 --> 01:42:15

is pushing the husband to commit sin She

01:42:15 --> 01:42:17

is not being a good wife May Allah

01:42:17 --> 01:42:19

grant us good Sheikh there is a second

01:42:19 --> 01:42:23

part for this question The insurance will pay

01:42:23 --> 01:42:25

the debt Of the person who took loan

01:42:25 --> 01:42:28

After they passed away Perhaps inshallah Does this

01:42:28 --> 01:42:31

mean the person Doesn't have debt when they

01:42:31 --> 01:42:32

passed away?

01:42:33 --> 01:42:33

Doesn't have what?

01:42:33 --> 01:42:35

When they passed away Is there no debt

01:42:35 --> 01:42:36

on him?

01:42:38 --> 01:42:40

Debt remains on his shoulder Until the time

01:42:40 --> 01:42:42

it is settled If the debt is being

01:42:42 --> 01:42:48

paid Then case closed If the debt is

01:42:48 --> 01:42:52

being paid And that person is released So

01:42:52 --> 01:42:55

you have the Problem of debt insurance That

01:42:55 --> 01:42:58

is not based on sharia That problem remains

01:42:58 --> 01:43:02

But this debt is being settled You get

01:43:02 --> 01:43:02

it?

01:43:02 --> 01:43:05

In his name And that person doesn't believe

01:43:05 --> 01:43:09

He has right over him Inshallah the case

01:43:09 --> 01:43:13

is closed But then between him and Allah

01:43:13 --> 01:43:16

Is what is between him and Allah Concerning

01:43:16 --> 01:43:18

that insurance Whether it is ok or not

01:43:19 --> 01:43:23

Last question Question by brother Shajjad Peace be

01:43:23 --> 01:43:25

upon you Those who we did not address

01:43:25 --> 01:43:29

their question Please support inshallah on Thursday Why

01:43:29 --> 01:43:29

not?

01:43:30 --> 01:43:31

Why not Riyadh Salihin?

01:43:32 --> 01:43:34

Riyadh Salihin has only time For one or

01:43:34 --> 01:43:37

two questions So we shouldn't promise them And

01:43:37 --> 01:43:40

then we tell them sabara again But Thursday

01:43:40 --> 01:43:42

inshallah We will be able to answer All

01:43:42 --> 01:43:44

the questions inshallah Last question is by brother

01:43:44 --> 01:43:49

Shajjad If Hamad comes early And the question

01:43:49 --> 01:43:51

is Is it ok to use charity as

01:43:51 --> 01:43:53

an incentive To make someone do something For

01:43:53 --> 01:43:55

example I inform a group of people If

01:43:55 --> 01:43:57

you fill up this form In return for

01:43:57 --> 01:43:59

every form filled up We will give an

01:43:59 --> 01:44:02

amount to charity What charity is that?

01:44:05 --> 01:44:08

Charity when somebody Wants to make it It

01:44:08 --> 01:44:11

should be only the motive is Pleasing Allah

01:44:11 --> 01:44:15

swt Don't have anything in between You give

01:44:15 --> 01:44:17

charity, you give charity Don't attach it to

01:44:17 --> 01:44:20

any of your dunya interests Otherwise you will

01:44:20 --> 01:44:22

lose When you want to please Allah swt

01:44:22 --> 01:44:25

Please him But don't tell him ok I

01:44:25 --> 01:44:26

give you this If you fill the form

01:44:26 --> 01:44:29

you have charity No you are just paying

01:44:29 --> 01:44:33

him The price of filling the form Whether

01:44:33 --> 01:44:36

we call it The wages or we don't

01:44:36 --> 01:44:38

call it But this is how it is

01:44:38 --> 01:44:46

The scholar said In sharia The recognitions Concerning

01:44:46 --> 01:44:50

transactions Is all based on the maqsad And

01:44:50 --> 01:44:54

also the meaning Not based on phrases If

01:44:54 --> 01:44:58

I come to him I said Adam This

01:44:58 --> 01:45:00

is for you Free of charge But you

01:45:00 --> 01:45:04

have to pay 1000 ringgit This is gift

01:45:04 --> 01:45:06

for you You have to pay me 1000

01:45:06 --> 01:45:11

ringgit And then Adam refused to pay I

01:45:11 --> 01:45:14

go to you as a judge I ask

01:45:14 --> 01:45:16

you that You have to take my money

01:45:16 --> 01:45:19

from Adam Adam said but he says gift

01:45:19 --> 01:45:21

And the judge asked me I said yes

01:45:21 --> 01:45:25

I said gift However I said also He

01:45:25 --> 01:45:28

has to pay 1000 ringgit If you are

01:45:28 --> 01:45:31

the judge Who do you side with You

01:45:31 --> 01:45:34

don't side with me My mic is here

01:45:35 --> 01:45:39

Who do you side with Islamically Adam or

01:45:39 --> 01:45:42

Ibrahim Adam right That's why you have to

01:45:42 --> 01:45:49

go to the Fakihah class That's why they

01:45:49 --> 01:45:53

said No Adam never intended I never intended

01:45:53 --> 01:45:55

Oh you are siding with Adam right That

01:45:55 --> 01:45:59

he shouldn't pay right But I never intended

01:45:59 --> 01:46:06

gift Never How do we know So that

01:46:06 --> 01:46:10

gift is conditional Right They call it in

01:46:10 --> 01:46:13

Fiqh The rich people receive the gift From

01:46:13 --> 01:46:15

the poorest person in the community You think

01:46:15 --> 01:46:18

that gift is really a gift He is

01:46:18 --> 01:46:20

suffering struggling to live And he takes some

01:46:20 --> 01:46:22

part of his produce In the farm And

01:46:22 --> 01:46:23

go and give it to the rich person

01:46:23 --> 01:46:28

You think that's Even the rich person also

01:46:28 --> 01:46:30

knows That this is not That's why they

01:46:30 --> 01:46:35

compensate They give back the money If they

01:46:35 --> 01:46:38

go to the court If the rich person

01:46:38 --> 01:46:40

refused to pay The judge will force him

01:46:40 --> 01:46:43

to return The item back to him Because

01:46:43 --> 01:46:47

that was not gift That's why this culture

01:46:47 --> 01:46:48

That we have in many places When a

01:46:48 --> 01:46:50

person is willing to marry a sister They

01:46:50 --> 01:46:54

give what Gifts right And then tomorrow the

01:46:54 --> 01:46:56

father says I will not give you Because

01:46:56 --> 01:46:59

the girl doesn't want him Does he have

01:46:59 --> 01:47:01

the right to take back his gift He

01:47:01 --> 01:47:09

does He said he does He can take

01:47:09 --> 01:47:12

every single cent That he has given her

01:47:12 --> 01:47:15

Every single cent If you ask me Is

01:47:15 --> 01:47:16

it good for him to do I say

01:47:16 --> 01:47:19

no It's not good for him to do

01:47:19 --> 01:47:21

But by right Does he have the right

01:47:21 --> 01:47:24

to take it back Yes Because none of

01:47:24 --> 01:47:25

those cents Were given to her for the

01:47:25 --> 01:47:27

sake of These are all for the sake

01:47:27 --> 01:47:30

of marriage He was given it for him

01:47:30 --> 01:47:36

to get The family have to pay him

01:47:36 --> 01:47:39

everything Is it good It's not good But

01:47:39 --> 01:47:41

by right it's okay for him to do

01:47:41 --> 01:47:45

that That's why Sisters should be very careful

01:47:46 --> 01:47:48

When he wanted to give gift She should

01:47:48 --> 01:47:51

tell him Wait first Let's finalize the marriage

01:47:51 --> 01:47:53

I know I'm going to receive a lot

01:47:53 --> 01:47:56

of gift from your side It's better for

01:47:56 --> 01:47:59

her Rather than taking, taking, taking And then

01:47:59 --> 01:48:01

in the future The marriage doesn't work out

01:48:05 --> 01:48:08

He gives Well, I know a situation Even

01:48:08 --> 01:48:11

the family they are asking for Every single

01:48:11 --> 01:48:14

thing Even the welcoming reception they have Given

01:48:14 --> 01:48:16

to, I mean that cup of water And

01:48:16 --> 01:48:18

the tea They calculate he has to pay

01:48:18 --> 01:48:21

When the marriage doesn't work Because it wasn't

01:48:21 --> 01:48:24

for Allah Yeah, we have to be very

01:48:24 --> 01:48:27

smart And think wisely Sometimes, oh, Mashallah, he's

01:48:27 --> 01:48:29

very kind He even gives gift In some

01:48:29 --> 01:48:35

places, if you don't give gift All the

01:48:35 --> 01:48:40

time So differentiate, Hamad Between the gift that

01:48:40 --> 01:48:41

is a gift For the sake of Allah

01:48:41 --> 01:48:43

And the gift that is done for the

01:48:43 --> 01:48:45

sake of something If you don't get that

01:48:45 --> 01:48:48

thing And you already indicated that this gift

01:48:48 --> 01:48:49

Is for the sake of this thing You

01:48:49 --> 01:48:51

do have a right to take back your

01:48:51 --> 01:48:55

gift It's not gift But it's gift by

01:48:55 --> 01:48:58

name That's why the Qaeda says Islam looks

01:48:58 --> 01:49:00

at the maqsad and the meaning Not the

01:49:00 --> 01:49:02

phrases Yeah, when I go to him I

01:49:02 --> 01:49:07

said Wait for that Before he takes it

01:49:07 --> 01:49:07

What is that?

01:49:08 --> 01:49:11

Business transaction But I call it gift Yeah,

01:49:11 --> 01:49:13

it doesn't matter Is that clear?

01:49:15 --> 01:49:24

Subhanakallah That could be used also To support

01:49:24 --> 01:49:26

this Because according to the custom They already

01:49:26 --> 01:49:30

know that These are meant for this Subhanakallah

01:49:30 --> 01:49:34

Just a last continuation for the question Does

01:49:34 --> 01:49:35

this mean that the business Who uses this

01:49:35 --> 01:49:37

method Should stop doing it?

01:49:39 --> 01:49:40

The business?

01:49:40 --> 01:49:42

Yeah, who uses this method Like they'll give

01:49:42 --> 01:49:46

charity They should stop doing it I'm really

01:49:46 --> 01:49:49

afraid of them losing their money You know

01:49:49 --> 01:49:52

I'm really afraid of them losing their money

01:49:53 --> 01:49:55

They're losing their charity They're losing their money

01:49:56 --> 01:49:58

Want to give charity for the sake of

01:49:58 --> 01:50:00

Allah Subhanakallah, give charity When you have your

01:50:00 --> 01:50:03

business A person should stay away from religion

01:50:04 --> 01:50:07

Completely When I say from religion Don't go

01:50:07 --> 01:50:10

and say Ibrahim says There is a total

01:50:10 --> 01:50:13

separation Between religion and business No, I meant

01:50:13 --> 01:50:17

don't use religion To get your dunya business

01:50:17 --> 01:50:19

There are many people who are using religion

01:50:19 --> 01:50:21

To get their dunya I remember one of

01:50:21 --> 01:50:24

the righteous predecessors He went to buy something

01:50:24 --> 01:50:28

in the shop Another person saw him He

01:50:28 --> 01:50:31

said this is sheikh so and so Please

01:50:31 --> 01:50:34

be kind with him Be gentle Show some

01:50:34 --> 01:50:37

mercy, give him some discount That sheikh was

01:50:37 --> 01:50:40

listening When he picked up what he needed

01:50:40 --> 01:50:42

He went to the counter And the person

01:50:42 --> 01:50:46

gave him discount He said I'm advised I

01:50:46 --> 01:50:48

do not recognize you But I'm told that

01:50:48 --> 01:50:51

you are sheikh And this is discount for

01:50:51 --> 01:50:54

you He said no, I will never take

01:50:54 --> 01:50:56

it I will pay the full amount Because

01:50:56 --> 01:50:59

I buy with my money Not with my

01:50:59 --> 01:51:01

religion He said I buy with my money

01:51:01 --> 01:51:03

Not with my religion So if you have

01:51:03 --> 01:51:06

a businessman Who is using charity And some

01:51:06 --> 01:51:08

other things To gain the attention of people

01:51:08 --> 01:51:11

That's absolutely wrong Just go to them, ask

01:51:11 --> 01:51:12

them to do it If you want to

01:51:12 --> 01:51:14

give them charity Go to them without any

01:51:14 --> 01:51:19

request Dunya request from their side Subhanakallahumma bihamdika

01:51:19 --> 01:51:22

shara la ilaha ila anta Astaghfirullah wa atubu

01:51:22 --> 01:51:24

ilayka Assalamualaikum warahmatullahi wabarakatuh

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