Ibrahim Nuhu – Signs of the Final Hour #21

Ibrahim Nuhu
AI: Summary ©
The conversation covers topics such as loss, profit, and shaping behavior. The speakers emphasize the importance of avoiding negative thoughts and showing mercy when affected by loss. They also discuss the shaping of one's behavior to fit in with the Prophet's teachings and the disturbing situation involving a thief. The conversation emphasizes the importance of shaping one's behavior to fit in with the Prophet's teachings.
AI: Transcript ©
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In the name of Allah, the most gracious,

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the most merciful.

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May the peace and blessings of Allah be

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upon the Prophet, the most merciful among the

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worlds, our Prophet and our beloved Muhammad, peace

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be upon him and his family and companions.

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Peace be upon you.

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Today is the 26th of the month of

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Rabi'ul Awwal, 1446, So

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today inshallah we continue from where we stopped

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last Dars and during the last Dars we're

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talking about the fitna that comes from Iraq

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right?

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From Iraq, Zahra al-Khawarij from the Mashriq.

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So the muallif says Khawarij they first emerged

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from Iraq.

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Whoever studied history knows when these people emerged.

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Al-Shia also.

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We talk about all of these right?

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We talk about Al-Qadariyya right?

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And Al-Jamiyya.

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These are the followers of Al-Jahm bin

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Safwan.

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These are the followers of Al-Jahm bin

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Safwan.

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They have a very very evil and weird

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aqidah.

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They don't reject only the asmaa, I'm sorry

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the sifat, they even reject the name.

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They even rejected the names of Allah SWT.

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They believe that Allah doesn't have a name.

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Al-Mu'tazila and Al-Mu'tazila are the followers

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of Wasil ibn Ata.

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These are the people who are actually part

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of Al-Qadariyya and also Al-Khawarij because

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they have some of the elements of Al

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-Khawarij in them also at the same time.

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And also they believe that the one who

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committed a major sin will go to *

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forever.

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Although they don't call him a kafir like

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Al-Khawarij.

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Al-Khawarij says kafir, kufr, mukhriju anil billah.

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They say if you commit a major sin

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you will be a kafir, the kufr that

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takes you out of Islam.

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Al-Mu'tazila did not say that but they

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say that this person will go to *

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forever just like the Al-Khawarij as well.

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You get it?

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The muallib says the vast majority of the

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maqalat al-kufr, statements which are based on

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kufr, they emerge from the east.

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Again, that's the eastern part of Medina.

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So the east part of the world, the

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muallib says the vast majority of the statements

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of kufr, they began from that place.

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Min jihad al-furs al-majus, from the

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side of the furs al-majus, the Persians,

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the fire worshippers, he said al-majus.

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So they have a lot of firaq that

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emerge from that place.

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Kal zardashtiyah, this is Ashab Zardasht bin

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Yurashd, not easy to be pronounced, so

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these are the followers of this entity.

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The firqah is Zardashtiyah.

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The followers of Zardasht is an entity.

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So his father is from Azerbaijan.

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Azerbaijan is also still Mashriq, near Iran and

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Armenia.

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These are all Mashriq.

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It's part of the aqidah that light and

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darkness, these are two things that are contrary

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to each other.

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And these are the beginning of the existence.

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This world exists from them.

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So these are two different things and they

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are the initiators of the aalam.

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Zardasht, this man, he believes that the one

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who created the dhulma, the light, is Rabbul

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Aalameen.

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You get it?

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But they believe that these ones also are

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the greatest because they are the beginning of

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the world.

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So this firqah, Zardashtiyah, is

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an organization and

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they still exist in Faris.

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In these days they are still there because

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you have the balance of all of these

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things and from time to time they still

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emerge also.

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So this firqah that is mentioned by Sahibul

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Mil and Nihal, the Shahristani, they exist in

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Faris which is the Mashriq.

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Walmanawiyah is also a firqah of Majus.

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Part of Majus.

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Ashab Mani Ibn Fatik Al Majusi.

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So these are the followers of Mani Ibn

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Fatik Al Majusi.

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We call them Manawiyah.

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He is one of the Persians.

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They believe that the world is created, the

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universe is created from two asr, two origins.

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They have no beginning.

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These are the light and darkness.

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These are the people who believe that any

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good that happens to you it is from

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the light and any evil that happens to

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you it is from the darkness.

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That's why the poet says, whatever ni'mah you

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get at night, this ni'mah is indirectly telling

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you Manawiyah are liars.

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They are lying.

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Because they said that darkness doesn't produce good.

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How come you get good at night?

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They said whenever you get something good at

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night, it is an indication that these guys

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are lying.

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They are big liars.

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So you have Al Manawiyah, you have Al

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Mazdakiyah.

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So Ashab Mazdak, so strange names.

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Ashab Mazdak Ibn Ba Fidaq.

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He called upon Ibahiyah.

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Ibahiyah means just living like animals.

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Having zina anyhow is okay for you to

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have zina with any person.

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Anyhow.

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Those ones sometimes they have Ibahiyah.

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Some of I guess Christians they have and

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some of those people who claim to be

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with us also they have.

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Where they gather themselves male and female and

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everyone is free to do whatever he wants.

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And they switch off the light and do

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whatever they want.

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Exactly Inshallah.

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So this is a part of their Aqidah.

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So there is nothing called this is your

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wife.

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No she belongs to anyone.

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It's like animal life.

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And also Amwal.

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There is nothing called this is my wealth.

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Whatever you find, just use it.

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It belongs to you also.

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You also partner in the wealth of others.

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The Shia, the communist, the recent one, they

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are actually the extension of those ones.

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The next one is the

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vast majority of the people in India, they

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also follow this.

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They follow this.

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Maybe Hamar will have to pronounce the name

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correctly.

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So when they defeated the Hind.

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They don't have a specific founder.

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And they have a lot of Aqidah.

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And they have so many Aalihah.

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So many Aalihah.

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So they have a book.

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They do Taqdis to this book.

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And the name of the book is Wida.

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And then Arabic.

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We need to see the way they write

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it in Indian language.

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And this is a history of those Ariyun.

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The one who brought the Aqidah itself.

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And the next one is Al-Budhiya.

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So this one you see from the Mashriq

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of the world.

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So Al-Budhiya.

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This is the one who founded Al-Budhiya.

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The Dawa of this one.

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That's why after this I think you see

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them wearing very simple dress, simple clothes.

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So the Dawa of this person is based

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on Taqashuf.

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Living ascetic life.

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You know, harsh life.

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And exercises is what they have.

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I think in their places all of those

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martial arts they do.

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And you see things being practiced in it

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which are part of the religion.

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That's how we the Muslims, when we take

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those things, we learn them.

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We have to stay away from the other

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practices which are related to the religion.

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Such as Ruku and Sujud for the trainer.

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Learn the skill.

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No problem.

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Self-defense is always good.

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But we stay away from the other things

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which are against Islam.

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Here they have also this meditation.

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It's part of the Aqidah.

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Which is not part of As-Suldu nowadays.

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A lot of Muslims are going for it.

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So we don't have meditation.

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We have Tadabbur.

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We have Tadabbur.

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Meditation is part of the Aqidah.

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What we have in Islam is Tadabbur.

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Tadabbur of the Quran, Ayatul Quran and the

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creation of Allah SWT to lead you to

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be righteous.

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What is the Tanasukh?

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I mean you don't stop, right?

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Reincarnation.

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You just turn into something else.

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If a person is good then another creation

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that is good.

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He doesn't believe that that is Ilah.

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So now the two Aqidah mix.

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So they merge and they just have one

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Aqidah.

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You know.

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The next one is Al-Qadianiyya.

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And the last one is Qadianiyya.

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19th century.

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He claims that he is Nabi.

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And he is also Al-Masih.

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Unfortunately I met one of those.

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But that one is really character.

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He doesn't follow Ahmad.

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But he believes he is Masih.

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Used to be Muslim and just told his

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wife he is Masih Ibn Maryam.

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And she is Dajjal.

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If she doesn't accept him she is Dajjal.

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I happened to be part of the discussion.

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I was just sitting down and I saw

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a message from him.

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That somebody asked him to contact me.

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So I found it interesting.

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I told the family.

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One of the false prophets sent him a

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message.

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Very funny and pathetic discussion.

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He was like a typical ignorant person who

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is 100% lost.

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Lost, lost.

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Sometimes they say is he within his Aqidah?

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The first time when they told me about

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him I thought actually maybe somebody understood from

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him.

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It is not true.

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But then he himself told me.

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They asked him so you are Isa Ibn

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Maryam?

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He said yes.

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So you came back already?

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Anyway.

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May Allah SWT guide them.

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Rasulallah SWT said before the Day of Judgement

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you are going to see not less than

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30 false prophets.

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We will talk about them later InshaAllah.

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So he claimed to be a prophet.

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He was the Messiah.

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And he helped the English in their Shirk.

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Of course.

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The English people supported him to spread the

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message.

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Those ones are really expert.

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Whoever comes and opposes Islam he will find

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a place with them.

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They do everything to support him.

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Because they know he is going to have

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influence in the Muslim communities.

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This is part of the agenda.

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The mission.

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One of the things he brought is that

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Jihad is Haram.

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It is abrogated.

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And also everyone has to follow the British

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government.

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They are the main Khalifa to be followed.

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Exactly.

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They are the ones who supported him.

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Right?

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He said He says Jesus will never come

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back.

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Christians just brought something from themselves.

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And whoever believes that Jesus did not die

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is Mushrik.

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He died in 1908.

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He died.

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These people usually they don't live longer.

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Hanafi says These false prophets they don't live

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longer.

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Because they are the most dangerous entities in

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human beings.

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You might say what happened to Shaitan?

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Shaitan usually doesn't come and block the means

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completely.

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He touched this part you block it.

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Your battle with him will remain like that.

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But a false prophet will sit and stand

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between you and the truth.

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He will never see it.

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He will take you out of Islam completely.

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That is why they are very dangerous.

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Abu Bakr take it a very serious matter.

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And he got them down.

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Those people who were with him.

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Some of them came back to Islam.

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Some of them remained.

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And they got what they deserved.

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Like they got what they deserved.

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But his fake wife Sajjah she also claimed

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to be a prophet.

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Ibn Kathir says when he realized that because

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she has a very strong army and he

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has a strong army so he realized that

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he is going to get into trouble as

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long as this woman is not on his

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side.

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And he wants to fight Rasulullah s.a

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.w. He wants to fight Abu Bakr.

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So he arranged for a meeting.

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Of course she is going to come with

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her army.

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And he came also with his.

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So they came.

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They met in a tent.

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Ibn Kathir says They met Allah knows what

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happened in this tent.

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Only Allah knows.

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You look at the history.

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What history is saying?

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They did Zina just like that.

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Now you are my wife.

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And then they committed Zina and he came

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out.

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I am sorry, she came out.

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She went to her people.

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They asked her, what happened between you and

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him?

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She said, we married.

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So what did he pay you as Sadaq?

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She said, he did not give me anything.

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So they asked her, what kind of evil

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prophet is this?

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So she went back to him to ask

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for her mahr.

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According to history, he told her mahr is

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to your people have discount in the five

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daily prayers.

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They don't need to pray five times.

00:20:43 --> 00:20:49

You go what he did and Wahshi killed

00:20:49 --> 00:20:49

him.

00:20:49 --> 00:20:51

The one who killed Hamza is the one

00:20:51 --> 00:20:52

who got him down.

00:20:53 --> 00:20:55

He said, I used to carry this heavy

00:20:55 --> 00:20:57

responsibility I don't know how to remove this

00:20:57 --> 00:21:01

shame on my neck by killing Hamza.

00:21:02 --> 00:21:05

But when I killed he said, I feel

00:21:05 --> 00:21:05

relief.

00:21:05 --> 00:21:07

It's like I was carrying a mountain but

00:21:07 --> 00:21:09

now Allah took it off from my head.

00:21:12 --> 00:21:17

The last one he mentioned Al-Bahaiya The

00:21:17 --> 00:21:22

founder of Al-Nahlah is a man from

00:21:22 --> 00:21:22

Faris.

00:21:22 --> 00:21:24

He is also from Faris the one who

00:21:24 --> 00:21:26

established Al-Bahaiya.

00:21:26 --> 00:21:31

His name is Mirza Ali Muhammad Shirazi who

00:21:31 --> 00:21:35

called himself Al-Baba who called himself Al

00:21:35 --> 00:21:45

-Baba He called himself Al-Baba You can

00:21:45 --> 00:21:47

imagine how much bad he is even the

00:21:47 --> 00:21:50

government in Faris also jailed him.

00:21:50 --> 00:21:51

Sent him to jail.

00:21:53 --> 00:21:56

He got it and then the government killed

00:21:56 --> 00:21:58

him.

00:22:02 --> 00:22:06

Mirza Hussain Ali So he was replaced by

00:22:06 --> 00:22:09

one of his followers His name is Mirza

00:22:11 --> 00:22:17

His name is Bahaullah Mirza Hussain Ali That's

00:22:17 --> 00:22:20

the name of the one who replaced him.

00:22:21 --> 00:22:29

He said Quran is Mansuf No Quran Kaaba

00:22:29 --> 00:22:34

need to be destroyed Hajj is not obligatory

00:22:34 --> 00:22:37

It's not part of the Sharia Wada' al

00:22:37 --> 00:22:43

-Nubuwwa Walahu Kitabun Sammahu Al-Kitabul Aqdas He

00:22:43 --> 00:22:45

says he was a prophet and he has

00:22:45 --> 00:22:48

a book he called it Al-Kitabul Aqdas

00:22:48 --> 00:22:55

the holiest book Subhanallah These are just examples

00:22:55 --> 00:22:58

If you go deeper you see that the

00:22:58 --> 00:23:00

root of all of the fitnah is from

00:23:00 --> 00:23:02

the Mashrik as the Prophet said ala inna

00:23:02 --> 00:23:05

al-fitnah minhahuna ala inna al-fitnah minhahuna

00:23:06 --> 00:23:08

wa aizan fa inna dhuhura al-tatar You

00:23:08 --> 00:23:09

know Tatar right?

00:23:09 --> 00:23:14

Mongols They are also from that place Tatar

00:23:16 --> 00:23:21

Jankees Khan Al-Hijri Kana min al-Mashrik

00:23:21 --> 00:23:24

Also from the Mashrik wa qad hadatha ala

00:23:24 --> 00:23:26

aydihim al-damar wal-qatl wa al-sharri

00:23:26 --> 00:23:28

al-azim ma huwa mudawwanu fi kutub al

00:23:28 --> 00:23:31

-tarih You know these people they really really

00:23:31 --> 00:23:35

really got the Muslims into trouble When they

00:23:35 --> 00:23:40

reach a city subhanallah that means that city

00:23:40 --> 00:23:42

has to be taken down They don't want

00:23:42 --> 00:23:46

to see a brick on a brick and

00:23:46 --> 00:23:51

they kill so they reach even Baghdad Baghdad

00:23:51 --> 00:23:53

was the capital city of the Muslims at

00:23:53 --> 00:23:56

that time usually the capital city is the

00:23:56 --> 00:24:01

most highly protected area in every place capital

00:24:01 --> 00:24:03

city has more protection than any other state

00:24:04 --> 00:24:06

so from that place the commands are coming

00:24:06 --> 00:24:08

from the Khalifa to the rest of the

00:24:08 --> 00:24:12

Muslim community the army also are located in

00:24:12 --> 00:24:13

that place much more than what you find

00:24:13 --> 00:24:16

in any other place so imagine these guys

00:24:16 --> 00:24:22

they destroy Baghdad then Maruha they kill more

00:24:22 --> 00:24:24

than one million some history are saying two

00:24:24 --> 00:24:28

million people were killed in Baghdad they burned

00:24:28 --> 00:24:31

the books the Nahr Dijdah turned into the

00:24:31 --> 00:24:35

dark because of the ink and the ashes

00:24:35 --> 00:24:37

of the papers they burned.

00:24:37 --> 00:24:39

We lost so many books and so many

00:24:39 --> 00:24:43

lives after that battle that's why even some

00:24:43 --> 00:24:45

people believe that these are the ajuju majuj

00:24:45 --> 00:24:49

because whatever they come across they get it

00:24:49 --> 00:24:57

down subhanallah Qudratullah the Zahf was stopped and

00:24:57 --> 00:25:01

Aladiman Muhammad Qudus, right?

00:25:02 --> 00:25:07

people like Babers Qudus was the king of

00:25:07 --> 00:25:12

Egypt at that time subhanallah they destroyed Baghdad

00:25:12 --> 00:25:14

but when they reach that place Allah SWT

00:25:14 --> 00:25:19

stopped them Ma'arakatu Hittin you know by

00:25:19 --> 00:25:21

the grace of Allah SWT they got what

00:25:21 --> 00:25:26

they deserve you know and later on the

00:25:26 --> 00:25:31

Ottoman Empire they accepted Islam long ago maybe

00:25:31 --> 00:25:36

it was beneficial so the Mongols they are

00:25:36 --> 00:25:39

also from that part of the world the

00:25:39 --> 00:25:43

East till today the East is still a

00:25:43 --> 00:25:49

source of sedition, evil, deception and atheism up

00:25:49 --> 00:25:52

to date most of the deviation is from

00:25:52 --> 00:25:55

that part yeah most of the deviation in

00:25:55 --> 00:26:00

the Muslim territories is from that part you

00:26:00 --> 00:26:01

get it?

00:26:01 --> 00:26:03

so this place up to date is the

00:26:03 --> 00:26:07

place of the sedition and evil and deception

00:26:07 --> 00:26:13

and atheism atheism is the deviation going against

00:26:13 --> 00:26:15

the Sharia of Allah SWT in any sense

00:26:15 --> 00:26:20

Isma Allah, Tawheed and Sharia so Shia is

00:26:20 --> 00:26:26

the center of Russia Shia communism, right?

00:26:28 --> 00:26:29

they are from where?

00:26:30 --> 00:26:35

from Russia the East and China are in

00:26:35 --> 00:26:39

the East and the Dajjal will appear from

00:26:39 --> 00:26:44

the East because the Prophet SAW said the

00:26:44 --> 00:26:45

Dajjal will appear from where?

00:26:46 --> 00:26:50

from a place called Asfahan and he will

00:26:50 --> 00:26:54

be followed by Jews 70,000 of them

00:26:55 --> 00:26:58

with them is the Talisa we will talk

00:26:58 --> 00:26:59

about this inshallah in detail when we reach

00:26:59 --> 00:27:02

the Dajjal the Dajjal also will come from

00:27:02 --> 00:27:05

that side I seek refuge with Allah from

00:27:05 --> 00:27:06

the evil that appears from it and enters

00:27:06 --> 00:27:08

it Allah SWT protect us from the evil

00:27:09 --> 00:27:11

the one that is apparent and the one

00:27:11 --> 00:27:17

that is hidden and I must warn here

00:27:17 --> 00:27:19

that some of the fitnah are from the

00:27:19 --> 00:27:26

Sharia that the Prophet SAW and he says

00:27:27 --> 00:27:29

and it is also important for us to

00:27:29 --> 00:27:33

draw the attention of the reader that there

00:27:33 --> 00:27:34

are some of the fitnah that happens in

00:27:34 --> 00:27:36

the Muslim community which happen to be part

00:27:36 --> 00:27:45

of the Sharia some of these fitnah the

00:27:45 --> 00:27:49

Prophet SAW mentioned specifically that they are going

00:27:49 --> 00:27:52

to happen and they took place from the

00:27:52 --> 00:27:55

side of the East the battle of Siffin

00:27:56 --> 00:28:00

we will talk about this one inshallah and

00:28:00 --> 00:28:03

the Khawarij you get it?

00:28:04 --> 00:28:08

and I will talk about some of the

00:28:08 --> 00:28:14

fitnah fitnah fitnah fitnah I am going to

00:28:14 --> 00:28:17

talk in a very brief manner about some

00:28:17 --> 00:28:20

of these fitnah that were the reason why

00:28:20 --> 00:28:25

the Muslim Ummah were separated were divided before

00:28:25 --> 00:28:28

we used to have unity upon one Imam,

00:28:28 --> 00:28:32

one Aqeedah but later on it changes because

00:28:32 --> 00:28:36

of these fitnah that penetrated the Muslim community

00:28:38 --> 00:28:41

Number one, Maqtalu Uthman.

00:28:42 --> 00:28:44

The assassination of Uthman.

00:28:45 --> 00:28:47

Who was Uthman?

00:28:47 --> 00:28:50

Thalithu al-Khulafa al-Rashideen.

00:28:51 --> 00:28:54

The third Khalifa according to the Aqidah of

00:28:54 --> 00:28:56

Ahl as-Sunnah wal-Jamaah.

00:28:57 --> 00:28:59

The third Khalifa after Umar.

00:29:01 --> 00:29:04

He was selected by the consensus of the

00:29:04 --> 00:29:04

Muslims.

00:29:05 --> 00:29:08

Because Umar, before he died, he said, I

00:29:08 --> 00:29:13

will leave the affairs of the believer to

00:29:13 --> 00:29:15

choose the leader by themselves.

00:29:17 --> 00:29:21

And also, I will give them six options.

00:29:22 --> 00:29:23

They choose one of them.

00:29:23 --> 00:29:24

Either one is okay.

00:29:24 --> 00:29:25

He said, these are the ones that I

00:29:25 --> 00:29:29

know Rasulallah died while he was pleased with

00:29:29 --> 00:29:30

them.

00:29:30 --> 00:29:31

Allahu Akbar.

00:29:31 --> 00:29:32

This is a great testimony for them.

00:29:33 --> 00:29:34

Who are these people?

00:29:35 --> 00:29:41

Ali ibn Abi Talib, Uthman ibn Affan, al

00:29:41 --> 00:29:45

-Zubayr ibn al-Awwaw, Talha ibn Ubaidullah, Sa'd

00:29:45 --> 00:29:48

ibn Abi Waqas, Abdurrahman ibn Auf.

00:29:50 --> 00:30:04

And Umar said, He

00:30:04 --> 00:30:10

says, if the Khalifa, the choice, falls on

00:30:10 --> 00:30:14

Sa'd ibn Abi Waqas, he says, that's good,

00:30:14 --> 00:30:15

that's excellent.

00:30:15 --> 00:30:17

Because I want people to know that I

00:30:17 --> 00:30:20

did not ask him to resign from the

00:30:20 --> 00:30:22

responsibility of being the governor in Homs because

00:30:22 --> 00:30:25

of deception or cheating or negligence.

00:30:26 --> 00:30:27

You remember that case, right?

00:30:28 --> 00:30:32

When the people of that city complained against

00:30:32 --> 00:30:32

him.

00:30:33 --> 00:30:35

That Sa'd is Zalim.

00:30:37 --> 00:30:39

You know Sa'd accepted Islam, I think maybe

00:30:39 --> 00:30:45

day number two after Rasulallah was told by

00:30:45 --> 00:30:46

Jibreel that he is Rasulullah.

00:30:47 --> 00:30:51

Abu Bakr met him and al-Zubayr, Abdurrahman

00:30:51 --> 00:30:54

ibn Auf, Uthman ibn Affan, they accepted Islam.

00:30:55 --> 00:30:58

And now somebody from another country who did

00:30:58 --> 00:31:01

not even see the Prophet, he was saying

00:31:01 --> 00:31:03

that Sa'd doesn't know how to pray and

00:31:03 --> 00:31:04

he is Zalim.

00:31:05 --> 00:31:07

So Sa'd got annoyed.

00:31:08 --> 00:31:11

And Umar, subhanallah, you can see why people

00:31:11 --> 00:31:13

are talking about the Khilafah of Umar more

00:31:13 --> 00:31:14

and more.

00:31:15 --> 00:31:18

Because Umar in his Khilafah, he doesn't tolerate

00:31:18 --> 00:31:21

any form of criticism even if it is

00:31:21 --> 00:31:25

not true.

00:31:26 --> 00:31:28

Even if the criticism is not true, Umar

00:31:28 --> 00:31:29

doesn't tolerate that.

00:31:30 --> 00:31:33

That's why Umar asked somebody to go and

00:31:33 --> 00:31:35

verify about the claim against Sa'd.

00:31:36 --> 00:31:38

They went to him, they went to the

00:31:38 --> 00:31:39

city with Sa'd.

00:31:41 --> 00:31:44

And they asked Sa'd to pray in the

00:31:44 --> 00:31:44

Masajid of the city.

00:31:45 --> 00:31:47

And after the Salah, the man who was

00:31:47 --> 00:31:49

sent by Umar would stand up and ask

00:31:49 --> 00:31:51

people, What do you think about this person?

00:31:51 --> 00:31:52

Do you know him?

00:31:52 --> 00:31:53

They would say, yeah, this is our leader.

00:31:54 --> 00:31:55

What do you think about him?

00:31:55 --> 00:31:58

In every Masjid they go, they praise him.

00:31:58 --> 00:31:59

He is one of the best.

00:32:00 --> 00:32:01

They praise him so much.

00:32:03 --> 00:32:05

Except one Masjid, this is the last Masjid.

00:32:06 --> 00:32:08

In that Masjid, only one person stood up.

00:32:09 --> 00:32:11

And he repeated the same claim that was

00:32:11 --> 00:32:11

sent to Umar.

00:32:13 --> 00:32:18

That means the accusation against Sa'd is from

00:32:18 --> 00:32:18

how many people?

00:32:19 --> 00:32:20

One.

00:32:22 --> 00:32:25

In the whole city, only one person has

00:32:25 --> 00:32:26

issue.

00:32:28 --> 00:32:32

According to our Hesab, did Sa'd pass the

00:32:32 --> 00:32:32

test?

00:32:33 --> 00:32:35

And if you are a leader, nobody has

00:32:35 --> 00:32:36

issue with you except one person.

00:32:37 --> 00:32:38

Do you succeed?

00:32:38 --> 00:32:40

Yes, he does succeed.

00:32:41 --> 00:32:43

Nowadays, almost everyone has issue.

00:32:45 --> 00:32:47

Nobody has issue with him except one.

00:32:49 --> 00:32:51

He stood up and in the Masjid, he

00:32:51 --> 00:32:52

repeated the same claim.

00:32:53 --> 00:32:53

Sa'd got annoyed.

00:32:54 --> 00:32:56

And what made him annoyed is the last

00:32:56 --> 00:32:57

accusation.

00:33:01 --> 00:33:03

Sa'd doesn't know how to pray.

00:33:04 --> 00:33:06

Sa'd doesn't care about saying that he is

00:33:06 --> 00:33:07

Zalim, he is this and that.

00:33:07 --> 00:33:08

He says the one that hurts me so

00:33:08 --> 00:33:10

much is that I don't know how to

00:33:10 --> 00:33:10

pray.

00:33:10 --> 00:33:12

He said I accepted Islam at the very

00:33:12 --> 00:33:13

beginning of Islam.

00:33:13 --> 00:33:15

And I was throughout my life with the

00:33:15 --> 00:33:17

Prophet SAW learning how to pray.

00:33:17 --> 00:33:18

And then this guy who did not even

00:33:18 --> 00:33:21

know how the Prophet SAW looked like, is

00:33:21 --> 00:33:22

the one who is telling me I don't

00:33:22 --> 00:33:22

know how to pray.

00:33:23 --> 00:33:25

He said this is the most painful one.

00:33:26 --> 00:33:27

And then he says Ya Allah.

00:33:28 --> 00:33:29

Subhanallah, that was a mistake of that guy.

00:33:30 --> 00:33:32

Because Sa'd is known amongst the companions to

00:33:32 --> 00:33:33

be Musajab Dawa.

00:33:34 --> 00:33:35

If he makes dua, Allah accepts instantly.

00:33:37 --> 00:33:39

He raised up his hand and said Ya

00:33:39 --> 00:33:39

Allah.

00:33:39 --> 00:33:41

If this person stood up just to show

00:33:41 --> 00:33:42

off.

00:33:43 --> 00:33:44

He says Ya Allah.

00:33:46 --> 00:33:47

Ya Allah give him a long life.

00:33:50 --> 00:33:52

Ya Allah make him blind.

00:33:56 --> 00:33:58

He says make him poor.

00:34:00 --> 00:34:02

And Ya Allah send a lot of fitna

00:34:02 --> 00:34:02

to him.

00:34:03 --> 00:34:03

One after the other.

00:34:05 --> 00:34:06

Subhanallah.

00:34:06 --> 00:34:08

Can you imagine how much he annoys this

00:34:08 --> 00:34:09

companion of the Prophet SAW?

00:34:11 --> 00:34:12

And guess what?

00:34:13 --> 00:34:16

None of these dua, part of this dua

00:34:16 --> 00:34:17

that this guy missed.

00:34:18 --> 00:34:20

He lived a very long life.

00:34:20 --> 00:34:22

I think one of the Atba'it Tabirin

00:34:22 --> 00:34:22

saw him.

00:34:22 --> 00:34:24

You can imagine how long he lived.

00:34:25 --> 00:34:30

They said وَقَدْ سَقَطَ حَاجِبَهُ مِنَ الْكِبْرِ In

00:34:30 --> 00:34:30

Al-Kibar.

00:34:31 --> 00:34:32

This, what do you call this?

00:34:32 --> 00:34:33

Eyebrows.

00:34:33 --> 00:34:36

They even, Khalas, gone completely.

00:34:36 --> 00:34:38

Out of old age.

00:34:38 --> 00:34:39

Too old, even he lost these ones.

00:34:41 --> 00:34:42

And that's number one.

00:34:42 --> 00:34:43

And he's extremely poor.

00:34:44 --> 00:34:46

And Allah SWT gave him a lot of

00:34:46 --> 00:34:47

children.

00:34:47 --> 00:34:49

Poor with a lot of kids.

00:34:49 --> 00:34:50

And he became blind.

00:34:51 --> 00:34:54

And also at the same time, he's too

00:34:54 --> 00:34:56

old, but he cannot be patient.

00:34:56 --> 00:34:58

When it comes to the desire.

00:34:58 --> 00:35:00

Whenever he hears the voice of a woman,

00:35:00 --> 00:35:02

he follows that, trying to go and catch

00:35:02 --> 00:35:02

her.

00:35:03 --> 00:35:05

He used to say to the people, please

00:35:05 --> 00:35:07

make way to the person who is affected

00:35:07 --> 00:35:09

by the dua of Sa'd ibn Abi Waqas.

00:35:10 --> 00:35:11

SubhanAllah.

00:35:11 --> 00:35:13

So, you can see that event, right?

00:35:14 --> 00:35:16

What is supposed to be done by Umar?

00:35:16 --> 00:35:19

To give him award, right?

00:35:20 --> 00:35:21

As-salamu alaykum.

00:35:21 --> 00:35:24

I mean, the result of the investigation shows

00:35:24 --> 00:35:27

that out of 100,000 people, I don't

00:35:27 --> 00:35:30

know how many are there, only one person

00:35:30 --> 00:35:30

said bad word.

00:35:31 --> 00:35:33

I mean, in the exam, you have 100

00:35:33 --> 00:35:34

questions, you fail one.

00:35:35 --> 00:35:37

I think they should write A++++ at the

00:35:37 --> 00:35:38

end of the page for you.

00:35:40 --> 00:35:42

Umar is supposed to give him award, right?

00:35:43 --> 00:35:44

But Umar did not.

00:35:45 --> 00:35:48

He asked him to resign immediately.

00:35:49 --> 00:35:51

Can you imagine what exactly Umar wants in

00:35:51 --> 00:35:52

his leaders?

00:35:52 --> 00:35:53

That's why if you go and check the

00:35:53 --> 00:35:55

leaders of Umar, I mean the governors of

00:35:55 --> 00:35:56

Umar, subhanAllah.

00:35:57 --> 00:36:00

There was a governor in one of the

00:36:00 --> 00:36:00

cities.

00:36:01 --> 00:36:08

Umar met the he met the people, members

00:36:08 --> 00:36:09

of the community of that city.

00:36:09 --> 00:36:11

So, he asked them, where are you from?

00:36:12 --> 00:36:13

They said we are from this place.

00:36:14 --> 00:36:16

This place of so and so and so.

00:36:16 --> 00:36:16

They said yes.

00:36:17 --> 00:36:18

What do you think about him?

00:36:21 --> 00:36:22

They praised him.

00:36:22 --> 00:36:23

And he asked them, he said, for sure,

00:36:23 --> 00:36:28

you have some some poor people who are

00:36:28 --> 00:36:29

in need of money.

00:36:30 --> 00:36:32

He said, please write down the list of

00:36:32 --> 00:36:34

people who need help.

00:36:34 --> 00:36:35

We have some balance of zakat that we

00:36:35 --> 00:36:36

can send it there.

00:36:37 --> 00:36:37

SubhanAllah.

00:36:38 --> 00:36:40

They wrote the list and they gave it

00:36:40 --> 00:36:41

to Umar.

00:36:41 --> 00:36:43

The first name on the list was the

00:36:43 --> 00:36:43

governor.

00:36:46 --> 00:36:48

The first name on the list was the

00:36:48 --> 00:36:48

governor.

00:36:51 --> 00:36:54

Abu Waqar when he when he was appointed

00:36:54 --> 00:36:57

to be the leader, Abu Waqar r.a

00:36:57 --> 00:37:01

when he took his bag heading towards the

00:37:01 --> 00:37:04

market place, Abdur Rahman bin Auf saw him.

00:37:05 --> 00:37:08

This is very good for all of us.

00:37:09 --> 00:37:10

Abdur Rahman bin Auf saw him.

00:37:11 --> 00:37:14

He says, Where are you going?

00:37:15 --> 00:37:18

He said, I'm going to the market place.

00:37:18 --> 00:37:19

He said, to do what?

00:37:19 --> 00:37:23

He said, to do business to continue my

00:37:23 --> 00:37:24

life.

00:37:24 --> 00:37:25

To get something.

00:37:25 --> 00:37:27

I have family to feed them.

00:37:28 --> 00:37:29

And to get money.

00:37:30 --> 00:37:31

So let me go and continue with my

00:37:31 --> 00:37:31

business.

00:37:32 --> 00:37:32

He said, no.

00:37:33 --> 00:37:35

It's inappropriate for you to get involved in

00:37:35 --> 00:37:36

the market place.

00:37:37 --> 00:37:38

He said, go home.

00:37:39 --> 00:37:41

We will give you a part of a

00:37:41 --> 00:37:42

sheep and some fuel.

00:37:44 --> 00:37:45

No market for you.

00:37:46 --> 00:37:47

He sent him back.

00:37:48 --> 00:37:52

That's why the scholar said, government, when they

00:37:52 --> 00:37:53

go into the market, they get involved in

00:37:53 --> 00:37:56

the market activities, the market is going to

00:37:56 --> 00:37:56

get destroyed.

00:37:59 --> 00:38:02

Yeah, because any decision that they are going

00:38:02 --> 00:38:04

to have in the when we say government,

00:38:04 --> 00:38:07

we don't mean a government it's individuals who

00:38:07 --> 00:38:09

are holding responsibilities in the government position.

00:38:10 --> 00:38:12

When they are also in the market, trust

00:38:12 --> 00:38:14

me, the market system is going to be

00:38:14 --> 00:38:15

distorted.

00:38:15 --> 00:38:18

Because everything has to be done according to

00:38:18 --> 00:38:21

what will serve their purpose and their interests.

00:38:22 --> 00:38:24

Whatever decision they are going to be deciding

00:38:24 --> 00:38:27

in the Senate, is going to be based

00:38:27 --> 00:38:27

on what.

00:38:28 --> 00:38:31

That's why in some places, government entities are

00:38:31 --> 00:38:33

the lowest thing that has quality.

00:38:34 --> 00:38:35

Why is that?

00:38:35 --> 00:38:38

Because all the senators, they also have companies

00:38:38 --> 00:38:38

in that.

00:38:39 --> 00:38:40

They also have universities.

00:38:41 --> 00:38:42

So when do you think they will have

00:38:42 --> 00:38:43

regulations to fix those things?

00:38:45 --> 00:38:49

Resolutions that are made to address those matters,

00:38:50 --> 00:38:51

it will take time.

00:38:53 --> 00:38:57

That's why wallahi, nothing fits the world economically

00:38:57 --> 00:39:00

and financially except the Islamic approach.

00:39:01 --> 00:39:04

You know, Abu Bakr refused to do.

00:39:05 --> 00:39:09

And that's how he lived that normal life.

00:39:10 --> 00:39:15

Umar, when he went to the marketplace and

00:39:15 --> 00:39:18

he found camels in the market.

00:39:18 --> 00:39:20

So he asked the very good camels.

00:39:21 --> 00:39:22

He said, these camels belong to who?

00:39:23 --> 00:39:25

They said, this is for your son.

00:39:26 --> 00:39:28

He said, which one?

00:39:28 --> 00:39:29

They said, Abdullah.

00:39:29 --> 00:39:30

He said, Abdullah.

00:39:30 --> 00:39:31

He left.

00:39:32 --> 00:39:34

At night, he called him immediately.

00:39:35 --> 00:39:38

He said, Abdullah, I was making my normal

00:39:38 --> 00:39:40

patrol in the market and I found those

00:39:40 --> 00:39:43

camels and they told me, these are your

00:39:43 --> 00:39:44

camels.

00:39:46 --> 00:39:48

He said, yes, they are mine.

00:39:48 --> 00:39:50

He knows that something is going to happen.

00:39:51 --> 00:39:52

He said, these are my camels.

00:39:53 --> 00:39:57

He said, no, Abdullah, this is not appropriate

00:39:57 --> 00:39:59

for you to get involved in the business

00:40:00 --> 00:40:00

like this.

00:40:01 --> 00:40:03

He said, but this is my money.

00:40:04 --> 00:40:05

My personal money.

00:40:05 --> 00:40:07

It's not that I got it from the

00:40:07 --> 00:40:07

bait and magic.

00:40:07 --> 00:40:08

No, this is my money.

00:40:09 --> 00:40:10

He said, I know.

00:40:11 --> 00:40:13

But don't you think, if your camels are

00:40:13 --> 00:40:15

in the marketplace, people will say that these

00:40:15 --> 00:40:19

are the camels of Ibn Amir al-Mu'minin,

00:40:19 --> 00:40:20

the son of Amir al-Mu'minin.

00:40:21 --> 00:40:24

The movement of market will be stuck because

00:40:24 --> 00:40:26

everyone will have the, what do you call,

00:40:27 --> 00:40:30

the interest of seeing the camels of Amir

00:40:30 --> 00:40:31

al-Mu'minin, the family of Amir al-Mu'minin,

00:40:31 --> 00:40:33

because Omar is very just.

00:40:33 --> 00:40:35

Everyone is enjoying the justice of Omar.

00:40:35 --> 00:40:37

So when they see anything coming from that

00:40:37 --> 00:40:40

family, they have to let it pass first.

00:40:40 --> 00:40:42

So he said, going to the marketplace is

00:40:42 --> 00:40:43

not appropriate for you.

00:40:44 --> 00:40:45

So what to do?

00:40:47 --> 00:40:50

Rather than telling him, okay, just, after this,

00:40:50 --> 00:40:51

don't go back again.

00:40:51 --> 00:40:54

He said, please, sell them immediately.

00:40:55 --> 00:40:57

And take your capital, and the profit, please

00:40:57 --> 00:40:58

put it in the Bayt al-Madin al

00:40:58 --> 00:40:59

-Muslimin.

00:41:00 --> 00:41:02

Subhanallah, this is his own son, you know.

00:41:03 --> 00:41:05

He said, the profit, put it in the

00:41:05 --> 00:41:06

Bayt al-Madin al-Muslimin.

00:41:07 --> 00:41:11

So, that list, when it was given to

00:41:11 --> 00:41:14

Omar, when he saw that governor, his name

00:41:14 --> 00:41:15

is number one.

00:41:15 --> 00:41:17

They said, he has only one piece of

00:41:17 --> 00:41:17

cloth.

00:41:18 --> 00:41:21

Don't forget, this is a governor, not somebody

00:41:21 --> 00:41:26

who is not what you call the one

00:41:26 --> 00:41:29

in the classroom, the head of the class

00:41:29 --> 00:41:30

monitor, you know.

00:41:31 --> 00:41:33

It's the governor of a city, you know.

00:41:34 --> 00:41:38

Everything is on his hand.

00:41:39 --> 00:41:41

But subhanallah, those people, they think about Allah

00:41:41 --> 00:41:42

SWT first.

00:41:43 --> 00:41:44

They said, Omar cried when he sees that.

00:41:45 --> 00:41:46

He has only one piece of cloth.

00:41:46 --> 00:41:49

That's why when they complained that there is

00:41:49 --> 00:41:50

a day which he doesn't come out to

00:41:50 --> 00:41:51

anyone.

00:41:52 --> 00:41:54

He told Omar, I have only one piece

00:41:54 --> 00:41:54

of cloth.

00:41:55 --> 00:41:57

So, he has to take off one day

00:41:57 --> 00:41:58

to wash it and to stay home.

00:42:00 --> 00:42:01

And it gets dried first.

00:42:01 --> 00:42:03

Then he can wear and come and meet

00:42:03 --> 00:42:03

people.

00:42:04 --> 00:42:06

He said, I give them my time except

00:42:06 --> 00:42:08

that day because I need to be clean

00:42:08 --> 00:42:08

also.

00:42:09 --> 00:42:09

Subhanallah.

00:42:10 --> 00:42:11

Omar sent him a lot of money.

00:42:13 --> 00:42:16

When the money reached him, he asked the

00:42:16 --> 00:42:17

one who brought the money, this is for

00:42:17 --> 00:42:18

what?

00:42:18 --> 00:42:20

He said, Omar said, this is for you

00:42:20 --> 00:42:22

to settle your affairs.

00:42:23 --> 00:42:28

He said, He kept on saying, He went

00:42:28 --> 00:42:29

back to his wife.

00:42:29 --> 00:42:31

The wife thought that Omar is dead.

00:42:32 --> 00:42:34

She told him, Amatul Khalifa?

00:42:34 --> 00:42:35

Did Omar die?

00:42:35 --> 00:42:38

Because the way she see him saying, she

00:42:38 --> 00:42:39

thought that this Khalifa died.

00:42:40 --> 00:42:40

He said, no.

00:42:41 --> 00:42:42

This is worse than the death of the

00:42:42 --> 00:42:43

Khalifa.

00:42:44 --> 00:42:47

So, she asked him, what happened?

00:42:47 --> 00:42:49

He said, this is what happened.

00:42:49 --> 00:42:51

Omar sent us this amount of money.

00:42:52 --> 00:42:53

But I can only tell you what is

00:42:53 --> 00:42:58

that unless if you promise to help me

00:42:58 --> 00:42:58

to get rid of it.

00:42:59 --> 00:43:01

So, he and the wife, they distributed the

00:43:01 --> 00:43:02

money.

00:43:02 --> 00:43:03

They did not leave a single cent in

00:43:03 --> 00:43:04

the house.

00:43:06 --> 00:43:08

So, Omar asked them to choose one of

00:43:08 --> 00:43:09

those Khulafa.

00:43:09 --> 00:43:11

He said, if one of them to be

00:43:11 --> 00:43:13

the Khalifa, if Sa'ad happened to be

00:43:13 --> 00:43:15

the chosen one, he said, I will be

00:43:15 --> 00:43:17

happy with that because I want people to

00:43:17 --> 00:43:18

understand that I did not ask him to

00:43:18 --> 00:43:21

resign because of Khiyanah.

00:43:22 --> 00:43:25

Subhanallah, Sa'ad said, I don't want.

00:43:25 --> 00:43:27

When they told Sa'ad, Omar put you

00:43:27 --> 00:43:28

in the list, he said, I don't want.

00:43:30 --> 00:43:31

Abdul Rahman bin Auf said, I don't want.

00:43:32 --> 00:43:34

However, if there are two people who don't

00:43:34 --> 00:43:38

want to decline the offer, I will be

00:43:38 --> 00:43:39

the judge between them.

00:43:40 --> 00:43:41

As Zubair says, I don't want.

00:43:42 --> 00:43:44

Talha bin Abdullah said, I don't want.

00:43:45 --> 00:43:46

So, now, who remains?

00:43:47 --> 00:43:49

Uthman and Ali bin Abi Talib.

00:43:50 --> 00:43:51

Each one of them wants to give his

00:43:51 --> 00:43:53

contribution to the Muslim Ummah.

00:43:53 --> 00:43:54

That's it.

00:43:54 --> 00:43:55

They are not looking for it for themselves.

00:43:56 --> 00:43:58

Each one of them wants to give his

00:43:58 --> 00:44:00

contribution to the Muslim Ummah.

00:44:01 --> 00:44:04

Then, at the end of the day, Abdul

00:44:04 --> 00:44:06

Rahman bin Auf happened to go with Uthman

00:44:06 --> 00:44:10

bin Affan because he has more than Ali

00:44:10 --> 00:44:11

bin Abi Talib and also in the time

00:44:11 --> 00:44:13

of the Prophet, they used to put them

00:44:13 --> 00:44:13

like that.

00:44:13 --> 00:44:16

Abu Bakr, Omar and Uthman and then they

00:44:16 --> 00:44:16

keep quiet.

00:44:17 --> 00:44:19

So, we believe that number four is Ali

00:44:19 --> 00:44:20

bin Abi Talib.

00:44:20 --> 00:44:24

These are the best four companions of the

00:44:24 --> 00:44:24

Prophet.

00:44:25 --> 00:44:28

Nobody is like them or even closer to

00:44:28 --> 00:44:29

them.

00:44:30 --> 00:44:33

So, Uthman bin Affan was the third Khalifa

00:44:33 --> 00:44:36

after Omar ibn Al-Khattab.

00:44:47 --> 00:44:52

The fitan emerged in the time of Omar.

00:44:53 --> 00:44:54

In the time of the companions.

00:44:55 --> 00:44:56

After the assassination of Omar.

00:44:58 --> 00:44:59

Who assassinated him?

00:45:00 --> 00:45:01

Abu Lu'la Fairuz.

00:45:01 --> 00:45:04

Abu Lu'la al-Majusi was from the

00:45:04 --> 00:45:04

Majusi.

00:45:07 --> 00:45:10

So, he was the one who stabbed Omar.

00:45:13 --> 00:45:17

And stabbed also around 17 or 13.

00:45:19 --> 00:45:21

Around seven of them died.

00:45:22 --> 00:45:23

And then he killed himself.

00:45:24 --> 00:45:28

And one of the Muslims put a blanket

00:45:28 --> 00:45:29

and cover him.

00:45:29 --> 00:45:30

Because he kept on stabbing everyone.

00:45:31 --> 00:45:32

So, one of the Muslims jumped on him

00:45:32 --> 00:45:32

and covered him.

00:45:33 --> 00:45:35

So, when he realized that the Muslims are

00:45:35 --> 00:45:36

going to get him, he just took the

00:45:36 --> 00:45:38

knife and cut himself.

00:45:38 --> 00:45:39

He killed himself by himself.

00:45:45 --> 00:45:48

Killing the Khalifa of the Muslims and also

00:45:48 --> 00:45:49

committing suicide.

00:45:50 --> 00:45:51

Darkness on top of darkness.

00:45:53 --> 00:45:58

So, Omar was like a door.

00:45:58 --> 00:46:01

Allah SWT made him against the fitnah.

00:46:02 --> 00:46:04

Meaning, Omar is like the door that is

00:46:04 --> 00:46:06

blocking the fitnah from reaching the Muslim communities.

00:46:12 --> 00:46:15

When he was killed, then a lot of

00:46:15 --> 00:46:16

fitnah came.

00:46:21 --> 00:46:23

And those people who are calling upon the

00:46:23 --> 00:46:27

fitnah among those who don't have strong iman

00:46:27 --> 00:46:29

in their heart, or iman did not even

00:46:29 --> 00:46:30

go.

00:46:34 --> 00:46:37

And from among the munafiqeen, the ones that

00:46:37 --> 00:46:41

are exposing good to the people, but unfortunately

00:46:41 --> 00:46:43

they are the kuffar.

00:46:44 --> 00:46:49

They expose good, and they hid shirk, and

00:46:49 --> 00:46:53

hatred, against the religion of Allah SWT.

00:46:55 --> 00:46:59

So, in this, in the following, the muallif

00:46:59 --> 00:47:01

is going to talk about a very beautiful

00:47:01 --> 00:47:05

hadith of Hudaifah ibn Yaman about the beginning

00:47:05 --> 00:47:08

of this fitnah, and how is it going

00:47:08 --> 00:47:10

to happen, you get it, and when it

00:47:10 --> 00:47:11

happens, inshallah.

00:47:11 --> 00:47:12

So, I will keep this for the next

00:47:12 --> 00:47:13

class.

00:47:14 --> 00:47:14

Bi-idhni Allahi wa bi-salli wa-sallim.

00:47:15 --> 00:47:15

Barakallahu fikum.

00:47:16 --> 00:47:18

Assalamu alaikum wa rahmatullahi wa barakatuhu.

00:47:18 --> 00:47:20

Assalamu alaikum wa rahmatullahi wa barakatuhu.

00:47:25 --> 00:47:25

Any questions?

00:47:26 --> 00:47:27

Yes, Saadat.

00:47:27 --> 00:47:31

Sheikh, sorry, I missed the six electives to

00:47:31 --> 00:47:31

be designated.

00:47:32 --> 00:47:37

So, it's Ali, Uthman, Zubair, Saad, Allah, and

00:47:37 --> 00:47:38

Abdurrahman bin Awad.

00:47:40 --> 00:47:40

Sure.

00:47:43 --> 00:47:43

Okay.

00:47:43 --> 00:47:43

Umm.

00:47:46 --> 00:47:48

Umar ibn Lama asked his son to sell

00:47:48 --> 00:47:49

the camels.

00:47:49 --> 00:47:52

It's the whole capital and profit.

00:47:53 --> 00:47:56

He told him to take only the capital.

00:47:57 --> 00:47:59

The profit, put it in the Baitul Bayt.

00:48:01 --> 00:48:07

Because those people, subhanAllah, Umar radiallahu anhu, he

00:48:07 --> 00:48:09

sent his children also to one of the

00:48:09 --> 00:48:10

battles.

00:48:11 --> 00:48:14

This is the top leader, Khalifa, but when

00:48:14 --> 00:48:16

the army left, his children also followed.

00:48:18 --> 00:48:20

Not like you are the leader and you

00:48:20 --> 00:48:22

send everybody else, but not you and your

00:48:22 --> 00:48:22

family.

00:48:24 --> 00:48:27

He sent his children also, they went.

00:48:27 --> 00:48:30

So, when they are coming back, they pass

00:48:30 --> 00:48:32

through Basra, city there.

00:48:33 --> 00:48:35

Up to date, the name is still there.

00:48:35 --> 00:48:39

So, they pass through this place, and they

00:48:39 --> 00:48:41

remember that the governor of that place was

00:48:41 --> 00:48:42

Abu Musa al-Ashari.

00:48:43 --> 00:48:44

He was there.

00:48:44 --> 00:48:46

So, they said, Oh, this is Basra, let's

00:48:46 --> 00:48:47

go and say salam to Abu Musa al

00:48:47 --> 00:48:48

-Ashari before we leave.

00:48:49 --> 00:48:51

Yeah, with good intention, a great companion of

00:48:51 --> 00:48:54

Rasulallah, let's just pass salam to him and

00:48:54 --> 00:48:55

then leave back to Medina.

00:48:55 --> 00:48:57

He will be happy to see us, you

00:48:57 --> 00:49:01

know, young children and the army also coming

00:49:01 --> 00:49:01

to visit him.

00:49:02 --> 00:49:04

They went and they said salam to him.

00:49:04 --> 00:49:06

So, Abu Musa al-Ashari was thinking what

00:49:06 --> 00:49:07

to give them as a gift.

00:49:08 --> 00:49:10

Governor doesn't have anything to give them in

00:49:10 --> 00:49:10

his house.

00:49:11 --> 00:49:13

He said, children, unfortunately, I don't have anything

00:49:13 --> 00:49:14

to give you as a gift.

00:49:16 --> 00:49:17

So, I'm very sorry.

00:49:18 --> 00:49:18

No money, no anything.

00:49:19 --> 00:49:21

So, but then he said, oh, I have

00:49:21 --> 00:49:21

some.

00:49:24 --> 00:49:25

He said, that is a wealth.

00:49:26 --> 00:49:27

I guess they are camels.

00:49:27 --> 00:49:28

He said, they are supposed to be taken

00:49:28 --> 00:49:29

to Bayt al-Mal al-Muslimin.

00:49:30 --> 00:49:31

So, take this camel.

00:49:32 --> 00:49:32

I have an idea.

00:49:33 --> 00:49:33

You take the camels.

00:49:34 --> 00:49:36

On the way back to Medina, you can

00:49:36 --> 00:49:38

sell the camels and invest.

00:49:38 --> 00:49:40

Do some trading with the money.

00:49:41 --> 00:49:43

Remember, you have to remember the capital, how

00:49:43 --> 00:49:44

much it was.

00:49:44 --> 00:49:47

When you reach Medina, give the capital to

00:49:47 --> 00:49:48

Amir al-Mumineen and you take the profit.

00:49:50 --> 00:49:51

He said, that's the only thing I can

00:49:51 --> 00:49:52

do to help.

00:49:53 --> 00:49:54

They did.

00:49:55 --> 00:49:57

Get here and there, they got profit of

00:49:57 --> 00:49:59

Baytullah and Abdullah ibn Umar.

00:50:00 --> 00:50:01

They are both children of Umar.

00:50:01 --> 00:50:05

When they reached Umar, they told him this

00:50:05 --> 00:50:07

is the money that came from Abu Musa

00:50:07 --> 00:50:08

al-Ashari, but this is how the story

00:50:08 --> 00:50:09

began.

00:50:09 --> 00:50:10

Those people, they are very honest.

00:50:10 --> 00:50:11

They did not tell him, Abu Musa al

00:50:11 --> 00:50:13

-Ashari said, we should pass the money to

00:50:13 --> 00:50:13

you.

00:50:13 --> 00:50:15

No, they told him this is how the

00:50:15 --> 00:50:15

story began.

00:50:16 --> 00:50:17

They informed him about everything.

00:50:19 --> 00:50:20

Umar said, no.

00:50:22 --> 00:50:23

He said, I have a question.

00:50:24 --> 00:50:27

Did he give everyone amongst the soldiers?

00:50:29 --> 00:50:30

They said, no.

00:50:31 --> 00:50:31

He gave only you?

00:50:32 --> 00:50:33

They said, yes.

00:50:33 --> 00:50:35

He said, ah, because you are the children

00:50:35 --> 00:50:36

of the Khalifa.

00:50:38 --> 00:50:39

Subhanallah.

00:50:39 --> 00:50:39

Subhanallah.

00:50:40 --> 00:50:41

As if they are not human beings.

00:50:42 --> 00:50:46

He said, because in our time, Abu Musa

00:50:46 --> 00:50:51

al-Ashari now, his rutba will go beyond

00:50:51 --> 00:50:52

that one.

00:50:52 --> 00:50:54

He will get promoted to higher position.

00:50:55 --> 00:50:58

So he said, because you are the children

00:50:58 --> 00:50:59

of the Khalifa, right?

00:51:00 --> 00:51:01

They kept quiet.

00:51:02 --> 00:51:03

Because what is the translation?

00:51:03 --> 00:51:04

They are not alone.

00:51:05 --> 00:51:06

Abu Musa al-Ashari gave them alone.

00:51:06 --> 00:51:07

He did not give the rest.

00:51:07 --> 00:51:08

He is also with good intention.

00:51:09 --> 00:51:11

Those ones don't want anything.

00:51:11 --> 00:51:13

They are assigned because they have no choice.

00:51:14 --> 00:51:14

They have to go.

00:51:16 --> 00:51:18

So Umar said, Subhanallah, look at the way

00:51:18 --> 00:51:20

he is blocking the means to corruption in

00:51:20 --> 00:51:21

the community.

00:51:22 --> 00:51:24

He said, because you are the children of

00:51:24 --> 00:51:25

Amir al-Mu'minin, right?

00:51:25 --> 00:51:26

They kept quiet.

00:51:27 --> 00:51:28

He said, I don't agree.

00:51:29 --> 00:51:31

Take the wealth and put it in the

00:51:31 --> 00:51:32

Bayt al-Madr Muslimin.

00:51:34 --> 00:51:35

All of it.

00:51:35 --> 00:51:36

The capital and the profit.

00:51:38 --> 00:51:42

They said, Ya Amir al-Mu'minin, we have

00:51:42 --> 00:51:42

a question.

00:51:43 --> 00:51:46

If this money is to be missing, who

00:51:46 --> 00:51:47

is responsible to pay?

00:51:48 --> 00:51:49

He said, you.

00:51:50 --> 00:51:53

They said, you see, that means if there

00:51:53 --> 00:51:55

is a gain, we should also be part

00:51:55 --> 00:51:55

of the gain.

00:51:56 --> 00:51:58

Umar said, no, I don't agree.

00:51:58 --> 00:52:01

Put both capital and the profit in the

00:52:01 --> 00:52:02

Bayt al-Madr Muslimin.

00:52:02 --> 00:52:04

Subhanallah, this is how the scholars get this.

00:52:04 --> 00:52:06

Al-kharaj bil-daman wal-ghunmu bil-ghunmi

00:52:06 --> 00:52:08

It's a very famous qaeda.

00:52:09 --> 00:52:13

You know, liability justifies the gain.

00:52:13 --> 00:52:15

You are responsible if there is a loss.

00:52:15 --> 00:52:16

So if there is a gain, you should

00:52:16 --> 00:52:17

also be part of the gain.

00:52:18 --> 00:52:20

In the way you are part of the

00:52:20 --> 00:52:21

gain, if there is a loss, you should

00:52:21 --> 00:52:23

also be part of the loss.

00:52:24 --> 00:52:25

Which the bank says otherwise.

00:52:25 --> 00:52:29

And they call themselves Islamic things.

00:52:30 --> 00:52:31

Allah guide all of us.

00:52:32 --> 00:52:33

So Umar told them, I don't agree.

00:52:34 --> 00:52:35

They repeated the thing.

00:52:35 --> 00:52:37

Because Umar is not criticizing the idea, the

00:52:37 --> 00:52:40

principle, but he rejected the idea of them

00:52:40 --> 00:52:42

taking anything from the wealth.

00:52:42 --> 00:52:43

He said, no.

00:52:43 --> 00:52:45

Put it in the Bayt al-Madr Muslimin.

00:52:46 --> 00:52:48

They said, ya Amin al-Mu'minin, if this

00:52:48 --> 00:52:50

money went missing, who is responsible?

00:52:50 --> 00:52:50

He said, you.

00:52:53 --> 00:52:54

They said, that means we should be part

00:52:54 --> 00:52:55

of the gain.

00:52:55 --> 00:52:58

Abdullah ibn Umar, being the eldest, he kept

00:52:58 --> 00:52:58

quiet.

00:52:59 --> 00:53:01

The younger one, yeah, this one, in every

00:53:01 --> 00:53:03

place they think they have a right.

00:53:03 --> 00:53:05

They talk more than the old people.

00:53:05 --> 00:53:06

They have respect.

00:53:06 --> 00:53:07

They are calm.

00:53:07 --> 00:53:08

So Abdullah ibn Umar, khalas.

00:53:09 --> 00:53:11

He already said my word and the Khalifa

00:53:11 --> 00:53:12

doesn't agree.

00:53:12 --> 00:53:13

But they obeyed Allah.

00:53:13 --> 00:53:14

No, he kept on repeating.

00:53:16 --> 00:53:17

He wants to take his right.

00:53:17 --> 00:53:18

What he believes is his right.

00:53:20 --> 00:53:21

So Abdullah ibn Umar was there.

00:53:21 --> 00:53:23

He said, ya Amin al-Mu'minin, it looks

00:53:23 --> 00:53:25

like you will not agree with them and

00:53:25 --> 00:53:26

they will not agree with you.

00:53:27 --> 00:53:28

Why can't you make it qiraat?

00:53:29 --> 00:53:30

Qiraat is mudaraba.

00:53:31 --> 00:53:31

You know mudaraba, right?

00:53:32 --> 00:53:33

In another place they call it qiraat.

00:53:34 --> 00:53:34

From the word qard.

00:53:36 --> 00:53:37

So why can't you make it qiraat?

00:53:38 --> 00:53:41

It shows that mudaraba is known to the

00:53:41 --> 00:53:42

companions of the Prophet salallahu alayhi wa sallam,

00:53:42 --> 00:53:42

right?

00:53:43 --> 00:53:45

I'm saying this because there are some people

00:53:45 --> 00:53:47

who say that mudaraba is based on jihad.

00:53:48 --> 00:53:49

And therefore you can modify it in the

00:53:49 --> 00:53:49

way you want.

00:53:49 --> 00:53:51

That's why they kept on playing with whatever

00:53:51 --> 00:53:52

they want to play with it.

00:53:52 --> 00:53:54

So it was there in the time of

00:53:54 --> 00:53:54

Rasulallah salallahu alayhi wa sallam.

00:53:55 --> 00:53:56

Mudaraba has to be the one which was

00:53:56 --> 00:53:58

approved by Rasulallah salallahu alayhi wa sallam and

00:53:58 --> 00:53:59

the companions.

00:54:00 --> 00:54:01

So he said, why can't you make it

00:54:01 --> 00:54:01

mudaraba?

00:54:02 --> 00:54:02

Qiraat.

00:54:03 --> 00:54:05

You take the capital and you share the

00:54:05 --> 00:54:06

profit with them.

00:54:08 --> 00:54:10

That's how the case was closed.

00:54:11 --> 00:54:11

But subhanallah, look at this.

00:54:12 --> 00:54:14

These are his children having this heavy debate

00:54:14 --> 00:54:16

with them to make sure that there is

00:54:16 --> 00:54:19

no mismanagement of any part of the Muslim

00:54:19 --> 00:54:20

public wealth.

00:54:22 --> 00:54:24

May Allah subhanahu wa ta'ala show mercy

00:54:24 --> 00:54:26

upon them and let us meet them in

00:54:26 --> 00:54:26

Firdaus.

00:54:27 --> 00:54:27

Inshallah.

00:54:29 --> 00:54:30

Any last words?

00:54:32 --> 00:54:33

No questions.

00:54:34 --> 00:54:34

First question.

00:54:35 --> 00:54:38

A person has agreed to teach for one

00:54:38 --> 00:54:40

hour for an amount of time.

00:54:41 --> 00:54:43

If the student finishes their work for the

00:54:43 --> 00:54:45

next session earlier than an hour, should the

00:54:45 --> 00:54:47

teacher charge the student less than the session?

00:54:48 --> 00:54:49

X amount?

00:54:50 --> 00:54:52

Or can the teacher charge the X amount

00:54:52 --> 00:54:54

even though the student finishes earlier than the

00:54:54 --> 00:54:54

class?

00:54:54 --> 00:54:56

Why can't he go to the next topic?

00:54:57 --> 00:55:00

He says one hour, then he shouldn't leave

00:55:00 --> 00:55:01

before the end of the hour.

00:55:02 --> 00:55:03

Or else he has to negotiate with the

00:55:04 --> 00:55:06

people who brought them.

00:55:06 --> 00:55:08

Let's say the younger student, he has to

00:55:08 --> 00:55:11

inform their guardians that this class sometimes ends

00:55:11 --> 00:55:13

five minutes before the time.

00:55:13 --> 00:55:14

Is that okay?

00:55:14 --> 00:55:16

He has to tell them because they buy

00:55:16 --> 00:55:16

that time.

00:55:18 --> 00:55:20

So it goes to another topic, introduce it,

00:55:20 --> 00:55:22

and then complete it in the next class.

00:55:25 --> 00:55:28

My second question is what is the difference,

00:55:28 --> 00:55:30

how do you know the difference between your

00:55:30 --> 00:55:32

naps and the whispers of shaytan?

00:55:34 --> 00:55:35

How do you know the difference between?

00:55:36 --> 00:55:40

Your naps and shaytan's whispers.

00:55:40 --> 00:55:42

How do you know?

00:55:42 --> 00:55:44

He just cleaned whatever is wrong.

00:55:46 --> 00:55:48

Shaytan is the one who is influencing the

00:55:48 --> 00:55:51

nafs, to think in that way.

00:55:52 --> 00:55:59

So righteousness, staying away from anything that Allah

00:55:59 --> 00:56:02

SWT doesn't like, tawheed, chases away all of

00:56:02 --> 00:56:05

these bad and evil thoughts that comes from

00:56:05 --> 00:56:05

the shaytan.

00:56:06 --> 00:56:08

It's from the shaytan influencing the nafs to

00:56:08 --> 00:56:11

make a person think in that way.

00:56:12 --> 00:56:15

So tawheed, aqeedah, righteousness, prayers, all of these

00:56:15 --> 00:56:17

are the things that will make the soul

00:56:17 --> 00:56:18

purified.

00:56:18 --> 00:56:20

Purified, inshallah.

00:56:22 --> 00:56:22

Ameen.

00:56:24 --> 00:56:25

Two questions.

00:56:26 --> 00:56:28

Firstly, from a sister.

00:56:28 --> 00:56:30

Assalamu alaikum warahmatullahi wabarakatuhu.

00:56:30 --> 00:56:31

Assalamu alaikum warahmatullahi wabarakatuhu.

00:56:32 --> 00:56:34

The following hadith was mentioned in the last

00:56:34 --> 00:56:39

class by Shaykh Ziauddin reported, has said Messenger

00:56:39 --> 00:56:41

of Allah, what do you think if someone

00:56:41 --> 00:56:43

invades my home and stretches out his hand

00:56:43 --> 00:56:43

to kill me?

00:56:44 --> 00:56:47

Messenger of Allah, peace and blessings be upon

00:56:47 --> 00:56:49

him, said, be like the son of Adam

00:56:49 --> 00:56:52

Yazid ibn Khalid recited the verse, if you

00:56:52 --> 00:56:54

raise your hand against me to kill me,

00:56:54 --> 00:56:56

I shall not raise my hand against you

00:56:56 --> 00:56:56

to kill you.

00:56:57 --> 00:56:59

Verily I fear Allah, the Lord of the

00:56:59 --> 00:56:59

worlds.

00:57:00 --> 00:57:02

How do we reconcile between this and the

00:57:02 --> 00:57:02

other hadith?

00:57:02 --> 00:57:06

Sa'd ibn Zaid reported, the Prophet, peace and

00:57:06 --> 00:57:10

blessings be upon him, said, whoever is killed

00:57:10 --> 00:57:12

protecting his property is a martyr, whoever is

00:57:12 --> 00:57:14

killed protecting his family is a martyr.

00:57:15 --> 00:57:17

The first one is talking about the civil

00:57:17 --> 00:57:18

war amongst the Muslims.

00:57:19 --> 00:57:22

The second one is talking about a thief,

00:57:23 --> 00:57:25

a criminal coming to your house to kill.

00:57:26 --> 00:57:29

The Prophet said fight him back, don't just

00:57:29 --> 00:57:30

submit and let him just kill like that.

00:57:31 --> 00:57:34

A thief, somebody comes to your house to

00:57:34 --> 00:57:36

take your money, don't give him.

00:57:36 --> 00:57:37

He said if he fights me, he said

00:57:37 --> 00:57:38

fight him back.

00:57:39 --> 00:57:40

If I kill him, he said he goes

00:57:40 --> 00:57:40

to *.

00:57:41 --> 00:57:44

If he kills me, I go to Jannah.

00:57:45 --> 00:57:47

The first one is talking about the fitna

00:57:47 --> 00:57:48

that happens.

00:57:48 --> 00:57:51

Muslims are fighting Muslims out of dunya or

00:57:51 --> 00:57:53

some other martyrs.

00:57:53 --> 00:57:53

The Prophet, peace and blessings be upon him,

00:57:53 --> 00:57:54

said, don't get involved.

00:57:55 --> 00:57:58

Be like the best son of Adam.

00:57:59 --> 00:58:01

May Allah bless you.

00:58:02 --> 00:58:03

Yusuf?

00:58:04 --> 00:58:05

Peace and blessings be upon you.

00:58:06 --> 00:58:07

Peace and blessings be upon you.

00:58:09 --> 00:58:11

Can we say there is no problem with

00:58:11 --> 00:58:13

making dua in this manner against those who

00:58:13 --> 00:58:14

falsely accuse us of something?

00:58:15 --> 00:58:17

It is better not to.

00:58:18 --> 00:58:20

I heard some of the dua making dua

00:58:20 --> 00:58:22

against somebody exactly like this.

00:58:23 --> 00:58:24

It is better not to.

00:58:26 --> 00:58:28

But if somebody does who was really hurt,

00:58:28 --> 00:58:30

it is his right.

00:58:32 --> 00:58:34

Asking Allah to guide them is better.

00:58:36 --> 00:58:36

Do you get it?

00:58:36 --> 00:58:38

But if he does the dua, it is

00:58:38 --> 00:58:38

his right.

00:58:39 --> 00:58:41

He is not supposed to be blamed.

00:58:41 --> 00:58:44

The condition is that person really is a

00:58:44 --> 00:58:45

criminal.

00:58:45 --> 00:58:50

Who deserves for him to make that dua

00:58:50 --> 00:58:51

against him?

00:58:52 --> 00:58:53

But it is better to ask Allah to

00:58:53 --> 00:58:54

guide him.

00:58:56 --> 00:58:58

He says, Ya Allah, the one who stole

00:58:58 --> 00:59:02

my horse, if he is poor, make him

00:59:02 --> 00:59:02

rich.

00:59:04 --> 00:59:07

And if he is not poor, but he

00:59:07 --> 00:59:08

just wants to steal out of following the

00:59:08 --> 00:59:11

desire, he says, Ya Allah, guide him.

00:59:12 --> 00:59:13

SubhanAllah.

00:59:13 --> 00:59:16

He said, he was making dua against the

00:59:16 --> 00:59:18

one who stole his horse.

00:59:19 --> 00:59:21

He said, if he is doing that out

00:59:21 --> 00:59:24

of poverty, he says, Ya Allah, make him

00:59:24 --> 00:59:26

rich so that he will not steal again.

00:59:28 --> 00:59:30

But if he is doing it out of

00:59:30 --> 00:59:33

following the desire, he says, Ya Allah, guide

00:59:33 --> 00:59:33

him.

00:59:35 --> 00:59:35

Yeah.

00:59:36 --> 00:59:39

It is good to have this behavior, making

00:59:39 --> 00:59:41

dua for people to be guided.

00:59:42 --> 00:59:44

But as I said, it is his right.

00:59:49 --> 00:59:53

I know inshaAllah there are people who deserve

00:59:53 --> 00:59:55

to be treated in that way.

00:59:57 --> 00:59:59

This is a general statement by the Prophet

00:59:59 --> 01:00:01

that you have to show mercy to the

01:00:01 --> 01:00:02

creation.

01:00:03 --> 01:00:05

But the one who is hurt by others,

01:00:05 --> 01:00:07

they oppress you, they take your wealth, they

01:00:07 --> 01:00:08

beat you up.

01:00:08 --> 01:00:10

And then the person make dua against them,

01:00:10 --> 01:00:10

they deserve.

01:00:13 --> 01:00:14

They are the one who are not showing

01:00:14 --> 01:00:14

mercy.

01:00:15 --> 01:00:17

He is just supplying them with that which

01:00:17 --> 01:00:18

he believes they deserve.

01:00:18 --> 01:00:25

Adam, wa alaikum wa

01:00:25 --> 01:00:30

rahmatullahi wa barakatuhu.

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