Ibrahim Nuhu – Signs of the Final Hour #18

Ibrahim Nuhu
AI: Summary ©
The importance of learning about Prophet Muhammad's teachings and pursuing them in the future is emphasized, along with avoiding violent behavior and the potential for blessings in life. The speakers also discuss the difficulties faced by Muslims during the time of thousand sixteen, including the loss of Islam and the arrival of new leaders. The importance of praying in a certain area of worship, such as a church or place of worship, is emphasized, along with the need to pray in a unique way and not to accept or reject news. The interviewer also discusses various holiday celebrations and the importance of not opening doors and avoiding contact with others.
AI: Transcript ©
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In the name of Allah, the Most Gracious,

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the Most Merciful.

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May the peace and blessings of Allah be

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upon the Prophet Muhammad, peace and blessings be

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upon his family and companions.

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Today is the fifth day of the month

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of Rabi'ul-Awwal, 1446.

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It is the ninth day of the month

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of September, 2024.

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We continue our lesson in this blessed book,

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the Ten Commandments of the Hour.

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May the peace and blessings of Allah be

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upon the Prophet Muhammad, peace and blessings be

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upon his family and companions.

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We

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continue

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from where we stopped in the last lesson.

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If you remember last lesson, Alhamdulillah, we started

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dealing with the minor signs of the Day

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of Judgment.

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We talked about the first one, which is

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Bi'ithatu'l-Nabi, the second one, Mawtu

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'l-Nabi, and the second one you found

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in the hadith of Ibn Malik al-Ashja

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'i.

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The one that we mentioned last time.

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Today, Insha'Allah, we continue from the next

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one, which is the sign number three, Fathubaiti

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'l-Maqdis.

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Fathubaiti'l-Maqdis is an area in Sham.

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This is Masra' al-Nabi, peace and blessings

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be upon him.

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Allah SWT says, Allah SWT is

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the one who did the Isra' with the

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Prophet, peace and blessings be upon him, at

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night.

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From Masjid al-Haram to Masjid al-Aqsa.

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So this Isra' and Mi'raj, both are

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reality, true.

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And they happened physically.

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This is the Aqidah of Ahl as-Sunnah

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wa l-Jama'ah, that the Isra' took

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place with the body of the Prophet, peace

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and blessings be upon him.

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The Prophet, peace and blessings be upon him,

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went there in person, not his soul going

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there.

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According to some who don't want to submit

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to the Nusul, they think it happened in

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that way, such as a dream, or the

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soul of the Prophet, peace and blessings be

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upon him, went, but the body is still

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there in the way it is.

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They have their own evidences which are weak

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in terms of approach.

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But even logically, when you look at the

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reaction of the Quraysh, you understand that yes,

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the Prophet, peace and blessings be upon him,

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went to the place physically.

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Otherwise, why would they fight?

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I mean, when you sleep, why is it

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so strange when you tell people that you

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went to wherever you went?

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Everyone will believe that yes, in the dream

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you went.

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But when we see them fighting, and it

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becomes a big test for them, Allah says,

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وَمَا جَعَلْنَا الْرُّؤْيَةِ الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِّلنَّاسِ

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وَالشَّجَرَةَ الْمَلْؤُونَةَ فِي الْقُرْآنِ الرُّؤْيَة here is referring

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to the Isra'.

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The Prophet, peace and blessings be upon him,

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went.

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Allah says, we made it as a fitna.

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إِلَّا فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْؤُونَةَ فِي الْقُرْآنِ Why

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is it a fitna if it is not

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taking place physically?

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Everyone will accept.

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The Prophet, peace and blessings be upon him,

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is telling them, he saw in a dream,

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he saw himself in the heavens, in Baytul

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Maqadis, even beyond that, they will accept.

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Everyone will agree with that.

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But when we find them fighting the Prophet,

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peace and blessings be upon him, and calling

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him Majnoon, Waliyyatubillah, and giving many tattoos to

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him, and some people having weakness also in

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their Iman among the weak people in those

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days.

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When we saw that, then we understand that

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yes, the Aqidah of Ahlul Sunnah wal Jamaah

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is the only correct Aqidah.

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That he went to that place physically.

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So Allah says, اللَّيْلَمْ مِنَ الْمَسْجِلِ الْحَرَامِ And

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he went at night.

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SubhanAllah, in the Aqidah of Tahawi, he extracted

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from this ayah the phrases, مَقَدُ أُسْرِي بِالنَّبِيسِ

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اللَّهُ سُمَى بِالشَّخْصِهِ اللَّيْلًا And every single word

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he mentioned, it has a bigger meaning and

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also refutation against Aqidah of the Aqidah.

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That's why I really recommend that you should

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take this book seriously.

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Because if you master this Aqidah of Tahawi,

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InshaAllah, all the other books that you're going

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to be studying in the future, they will

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be nothing.

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Just additional information you're getting.

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If you have a better interpretation of the

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book, it will be enough for you, InshaAllah,

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to survive.

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And also to be able to resist any

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innovation or something that goes against Ahlul Sunnah

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wal Jama'ah.

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So Allah says, لَيْلًا مِنَ الْمَسْجِلِ الْحَرَامِ إِلَى

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الْمَسْجِلِ الْأَقْصَى From the Masjid al-Haram, إِلَى

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الْمَسْجِلِ الْأَقْصَى And you see Allah SWT says,

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مِنَ الْمَسْجِلِ الْحَرَامِ إِلَى الْمَسْجِلِ الْأَقْصَى The question

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is, what is he referring to?

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Masjid al-Haram, the Masjid itself, and all

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of its attachments, or the Haram itself.

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And this is significant, because they have the

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controversy concerning the prayer.

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If you pray, you have 100,000 more

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blessings than praying in any other Masjid, if

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you pray in Masjid al-Ka'bah.

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But what constitutes that reward?

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Where Allah SWT is he referring to?

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Is it the Masjid itself, or the Haram?

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You know, the area which is demarcated by

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Ibrahim AS, according to an opinion, but some

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opinion, if you remember our Daws in Biloogul

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Maram, says Allah SWT did it.

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Because Allah says, يَوْمَ خَلَقَ اللَّهُ السَّبَعَةِ السَّمَوَاتِ

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يَوْمَ خَلَقَ اللَّهُ السَّبَعَةِ السَّمَوَاتِ Ibrahim was not

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there for him to make the place Haram.

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يَوْمَ خَلَقَ اللَّهُ السَّبَعَةِ السَّمَوَاتِ You get it?

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Ibrahim was not there.

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But Rasulallah SAW said it was that place,

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from this place to that place, was made

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Haram by Allah SWT the day he created

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the heavens and the earth.

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Ibrahim was not there.

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That's why the best reconciliation is to say,

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Ibrahim was the one who refreshed, renewed it,

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it was dead.

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Across the time, it was gone, people forgot

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that Hakam, Ibrahim brought it back.

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So it becomes as if Ibrahim was the

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one who did it.

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That's why in some Nusus, it was attributed

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to Ibrahim AS.

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So that area, I think, is very clear.

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In Makkah, you will see when you're coming

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from Jeddah, you see هنا بداية الحرم And

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when you go to Masjid Aisha, you will

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see also نهاية الحرم.

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بداية الحرم, نهاية الحرم.

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So, from that place, until the other end,

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this is all Haram.

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Haram means restricted area, where you cannot do

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everything.

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There are things which you cannot do in

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those places.

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Killing animals, and cutting the trees, and many

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other things that Prophet SAW mentioned.

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And this, subhanAllah, even in the Jahiliyyah time,

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they used to observe this.

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They said a person will see قاتل أبي,

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the person who kills his father, but if

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he sees him in the Haram, then he

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will just leave him.

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He will be monitoring him to come out,

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but he will not touch him because of

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that which is in their mind, of the

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nature of the place.

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But how about when a person commits a

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crime and gets inside?

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They used to do that, actually.

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A person commits a crime, the police chase

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him, he gets inside the Haram, and then

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the police just let him go around.

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But Alhamdulillah, we have Nasus in the Shariah

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that says الحرم لا يعيد عاصياً Haram doesn't

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protect a criminal, you know.

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That حكم is only applicable to the good

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ones, normal people, not the criminals.

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And we can take this actually even from

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the hadith of الخمس الفاسق Rasulullah SAW said

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خمس من الدواب كلهن فاسق There are five

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types of animals, each one of them is

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فاسق.

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The Prophet SAW said يقتلن في الحل والحرم

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You kill them whether you are a محرم

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or you are not a محرم, or you

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are inside Haram, or you are out of

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the Haram.

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So when the Prophet SAW said we cannot

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kill animals in that place, but these ones

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you have to kill them, and he called

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them what?

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فاسق What does that mean?

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Everyone who has the same attitude of فسق,

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he cannot be protected by Haram.

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You get it?

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If these animals who are really coming to

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us, the Prophet SAW said we shouldn't tolerate

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their existence.

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What do you think of a human being

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who is with us and committing crime and

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running away to the Haram.

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So we have that text which says الحرم

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ولا يريض حرم doesn't give protection to a

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criminal.

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He has to go and receive what he

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deserves.

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So Allah SWT says من المسجد الحرم So

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many scholars said the reward of what do

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you call 100,000 more blessings is applicable

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if you pray in the Haram, the area

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of Haram, not just the Masjid.

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This is a very good opinion for lazy

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people.

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Not just the Masjid if you pray in

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the Haram.

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And their evidence is the Isra itself.

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They said because Rasulullah SAW said I was

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in the house of Ummuhani.

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And everyone knows that the house of Ummuhani

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is not in the Masjid.

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He said from there, the angels came to

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me and they took him.

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The roof of the house was open and

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then he saw the angels.

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The hadith that you already know.

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So from there they moved.

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And Allah says من المسجد الحرم From the

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Masjid al-Haram.

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You get it?

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And he started from Baytu Ummuhan which is

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inside the Haram but not in the Masjid

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al-Haram.

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Do you get where are they coming from?

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So since Allah says من المسجد الحرم and

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the Prophet SAW started from the Baytu Ummuhani

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so they said that means our opinion is

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correct.

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من المسجد الحرم إلى المسجد الأقصى However the

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majority of the scholars said no.

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That was a misunderstanding.

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They brought the Prophet SAW from the house

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of Ummuhani they went to Kaaba first and

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then from there they moved to the Baytul

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Maqdis.

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Yes, we agreed to go to somewhere but

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the meeting point is UI.

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Somebody is coming from PVA, somebody is coming

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from Shalem, but everyone comes from here, we

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move to Saudi InshaAllah one day.

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Yeah, which is that planning to go to

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Umrah, this educational Umrah.

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It's really beautiful when a student of knowledge

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goes to Umrah.

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Good, nice freedom, nice discussion and wherever you

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go it has meaning a lot.

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Much more better than when you do it

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alone.

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One day InshaAllah.

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We did it twice and it was some

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of the most successful Umrah I have ever

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went.

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Sometimes we might make an appointment to meet

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in a place to go all together to

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another place.

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So they said this is what happened.

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Jibril and the Prophet SAW and whoever was

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with them when Jibril came to the Prophet

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SAW to clean his heart they went to

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Haram first and then to Baytul Maqdis.

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You get it?

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You get it?

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If you take the second opinion then the

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first opinion is it's weak then.

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This one is more closer to the truth

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because Masjidul Haram, if you take it literally

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the Masjidul Haram, Allah SWT says only that

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event can lead us to believe that yes,

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those other areas also are included.

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That's why the best is to take the

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opinion that says Masjid, Masjid with all of

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its attachments and whatever Rihab or land that

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is attached to it for the sake of

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expansion is also Masjidul Haram.

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However, if a person was late, he missed

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the prayer and he was too far, if

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he pray in the area of Haram, let

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him have some good intention inshaAllah.

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He will not lose anything.

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But he shouldn't take that opinion of those

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who said that the Haram entirely is included.

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Because the other opinion is closer to the

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truth.

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So Allah SWT says Masjidul Aqsa Where is

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Masjidul Aqsa?

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Baytul Maqdis You know.

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Allah SWT called it Masjidul Aqsa.

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Al Aqsa Right?

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This shows what?

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This far, right?

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And it shows what?

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It indicates that there is going to be

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a Masjid in between.

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Al Aqsa That's where the scholars said, if

00:14:15 --> 00:14:17

you look at this ayah, there is an

00:14:17 --> 00:14:19

indication in it that another Masjid will exist.

00:14:21 --> 00:14:25

Because that happens before the existence of Masjid

00:14:25 --> 00:14:26

of Rasul SAW.

00:14:28 --> 00:14:32

And Allah called it Al Aqsa You have

00:14:32 --> 00:14:33

Al Qasi, you have Al Aqsa.

00:14:34 --> 00:14:35

You know.

00:14:37 --> 00:14:41

Anyway, these are just additional benefits mentioned by

00:14:41 --> 00:14:41

our scholars.

00:14:41 --> 00:14:43

Just refreshing our minds.

00:14:44 --> 00:14:51

These are the three Masjids that have more

00:14:51 --> 00:14:53

virtue than any other Masjid.

00:14:53 --> 00:14:55

No Masjid is equal to them.

00:14:56 --> 00:15:02

Masjidul Haram Masjidul Aqsa and Masjidul Nabi SAW

00:15:06 --> 00:15:09

Masjidul Al Haram if you pray in it,

00:15:09 --> 00:15:11

Allah SWT gives you 100,000 more blessings

00:15:11 --> 00:15:13

than any other Masjid.

00:15:13 --> 00:15:16

Masjidul Rasul SAW if you pray in it,

00:15:16 --> 00:15:18

you get 1000 than any other Masjid.

00:15:19 --> 00:15:21

Masjidul Aqsa, either 250 or 500.

00:15:22 --> 00:15:25

There is a difference between the scholars in

00:15:25 --> 00:15:26

Bani Al As-Sihat Al Hadith.

00:15:28 --> 00:15:31

But whatever opinion you take, it is lesser

00:15:31 --> 00:15:33

than the Masjid of Rasul SAW.

00:15:34 --> 00:15:37

That's why if you promise to make Salah

00:15:37 --> 00:15:40

in the Masjidul Aqsa and then you pray

00:15:40 --> 00:15:42

in the Masjid of the Prophet SAW, did

00:15:42 --> 00:15:43

you break your promise?

00:15:44 --> 00:15:44

No.

00:15:46 --> 00:15:48

You promised to pray in the Masjid of

00:15:48 --> 00:15:51

Nabi SAW but you went to Kaaba.

00:15:52 --> 00:15:55

The Prophet SAW validated that.

00:15:55 --> 00:15:57

Somebody promised to go to Masjidul Aqsa and

00:15:57 --> 00:16:00

the Prophet SAW told him pray here.

00:16:01 --> 00:16:02

It is better for you.

00:16:03 --> 00:16:05

That means he is not breaking his promise.

00:16:06 --> 00:16:09

But then he says he mentioned his justification

00:16:09 --> 00:16:11

and the Prophet SAW said you can't.

00:16:12 --> 00:16:16

But we learn from this that if you

00:16:17 --> 00:16:20

promise to pray in one of these Masjids

00:16:21 --> 00:16:24

and then you pray in the better one.

00:16:24 --> 00:16:25

In Masjidul Haram you have to go to

00:16:25 --> 00:16:26

Masjid.

00:16:27 --> 00:16:30

Because other Masjids cannot downgrade.

00:16:30 --> 00:16:31

You have to go up.

00:16:33 --> 00:16:38

So that's what our scholars have mentioned concerning

00:16:38 --> 00:16:40

these Masjids and also these are the only

00:16:40 --> 00:16:43

Masjids that you can do Shaddur Rihal in.

00:16:44 --> 00:16:48

Only Masjids you can do Shaddur Rihal.

00:16:50 --> 00:16:52

Shaddur Rihal means preparation.

00:16:53 --> 00:16:56

You prepare, you make pay money, you rent

00:16:56 --> 00:16:59

bus, you get ready, you take extra precaution

00:16:59 --> 00:17:01

to visit, to travel, to go to somewhere.

00:17:01 --> 00:17:05

You cannot do it except to these Masjids

00:17:05 --> 00:17:05

only.

00:17:07 --> 00:17:09

We have to take this matter seriously.

00:17:10 --> 00:17:13

Because you have sometimes people will be making

00:17:13 --> 00:17:20

preparation to visit a place of other place

00:17:20 --> 00:17:22

of worship for other religions.

00:17:23 --> 00:17:27

If our religion don't accept you making preparation

00:17:27 --> 00:17:30

to go to any other Masjid, what do

00:17:30 --> 00:17:32

you think of making preparation to go to

00:17:32 --> 00:17:35

other places which belongs to other religions.

00:17:37 --> 00:17:40

It's aqidah matter and issue of wala ul

00:17:40 --> 00:17:41

-bara'ah also as well.

00:17:42 --> 00:17:44

Muslims should be very careful.

00:17:46 --> 00:17:48

Modernity, modern kind of life doesn't mean you

00:17:48 --> 00:17:51

should violate the Shariah, take things lightly.

00:17:52 --> 00:17:56

These things we see them as very light

00:17:56 --> 00:17:57

but they are very serious matters with Allah

00:17:57 --> 00:17:58

subhanahu wa ta'ala.

00:17:59 --> 00:18:00

There is nothing light in Islam.

00:18:01 --> 00:18:02

Everything is serious.

00:18:02 --> 00:18:08

So these are only Masjids that a person

00:18:08 --> 00:18:11

should do the Shaddur-Rihal to visit.

00:18:11 --> 00:18:12

When you go to Makkah to visit the

00:18:12 --> 00:18:18

Prophet ﷺ, the Shaddur-Rihal the visitation should

00:18:18 --> 00:18:21

be, the intention is going to the Masjid.

00:18:22 --> 00:18:25

When you are in Medina, it is recommended

00:18:25 --> 00:18:30

to visit the Qabr al-Nabi ﷺ and

00:18:30 --> 00:18:33

to visit Baqiyah, any Maqbarah that you want

00:18:33 --> 00:18:41

to visit because the Prophet ﷺ said, I

00:18:41 --> 00:18:45

used to tell you not to visit graves.

00:18:46 --> 00:18:50

He says, I said, but now you can

00:18:50 --> 00:18:53

go because it reminds you about the Akhlaq.

00:18:54 --> 00:18:57

Allah subhanahu wa ta'ala grant us good

00:18:57 --> 00:18:57

and Tawfiq.

00:18:58 --> 00:19:01

So, Baitul Maqdis is one of the best

00:19:01 --> 00:19:03

places and Allah subhanahu wa ta'ala says,

00:19:09 --> 00:19:11

So Allah subhanahu wa ta'ala bless that

00:19:11 --> 00:19:12

place.

00:19:12 --> 00:19:13

It is an area that Allah subhanahu wa

00:19:13 --> 00:19:14

ta'ala bless.

00:19:14 --> 00:19:16

And if you look at that Mantiqah, Mantiqah

00:19:16 --> 00:19:24

al-Sham, that Mantiqah, Mantiqah al-Sham, that

00:19:24 --> 00:19:28

Mantiqah, Mantiqah al-Sham, if you look at

00:19:28 --> 00:19:31

the prophecy, it is a place of prophecy.

00:19:31 --> 00:19:34

Sham and Iraq and the Khaleesh, this is

00:19:34 --> 00:19:35

the area of the prophecy.

00:19:36 --> 00:19:38

Most of the prophecies that were told to

00:19:38 --> 00:19:39

us, came from that area.

00:19:41 --> 00:19:43

You can see why the criminals are rushing

00:19:43 --> 00:19:45

to dominate that place.

00:19:46 --> 00:19:49

And they are watched based on our negligence.

00:19:50 --> 00:19:52

Because of our negligence, that's why they managed

00:19:52 --> 00:19:53

to go to that place.

00:19:54 --> 00:19:58

So, it has been taken by them, ruled

00:19:58 --> 00:19:59

by them for ages.

00:20:00 --> 00:20:02

The Prophet ﷺ gave us the good news

00:20:02 --> 00:20:05

that it is going to be taken back

00:20:05 --> 00:20:09

to Islam.

00:20:10 --> 00:20:11

It is to be with Islam, but it

00:20:11 --> 00:20:14

was taken by the criminals.

00:20:14 --> 00:20:16

But the Prophet ﷺ said it will be

00:20:16 --> 00:20:17

taken back to Islam.

00:20:19 --> 00:20:21

That's why it is one of the signs

00:20:21 --> 00:20:22

of the Day of Judgment.

00:20:22 --> 00:20:29

The Prophet ﷺ said, فَتْحُوا بَيْتِ الْمَقْدِسِ ثُمَّ

00:20:29 --> 00:20:33

فَتْحُوا بَيْتِ الْمَقْدِسِ قَالَوا مِنْ أَشْرَاطِ السَّاعَةِ فَتْحُوا

00:20:33 --> 00:20:37

بَيْتِ الْمَقْدِسِ فَقَدْ جَآءَ فِي حَدِيثِ أَوْفِ بِالْمَالِكِ

00:20:37 --> 00:20:41

لِلْأَشْيَعِ أَنَّهُ قَالَ قَالَ رَسُولُ الله ﷺ أُعْدُلْ

00:20:41 --> 00:20:45

سِتًا بَيْنَ يَدَي السَّاعَةِ فَذَكَّرَ مِنْهَا فَتْحُوا بَيْتِ

00:20:45 --> 00:20:49

الْمَقْدِسِ فَذَكَّرَ مِنْهَا فَتْحَا بَيْتِ الْمَقْدِسِ رسول الله

00:20:49 --> 00:20:53

ﷺ said count six things before the Day

00:20:53 --> 00:20:55

of Judgement then he counted among those six

00:20:55 --> 00:20:58

things that will happen before the Day of

00:20:58 --> 00:21:02

Judgement فَتْحُوا بَيْتِ الْمَقْدِسِ the conquest of Baytul

00:21:02 --> 00:21:06

Maqdis so this happened if you remember Shaykh

00:21:06 --> 00:21:10

said he will try his best to to

00:21:10 --> 00:21:13

start with those Ashratul Sa'a that already

00:21:13 --> 00:21:17

happened right Baytul Nabi ﷺ happened Mawtul Nabi

00:21:17 --> 00:21:22

ﷺ happened and now Fathu Baytul Maqdis قال

00:21:22 --> 00:21:26

سُمَّ فَتْحُوا بَيْتِ الْمَقْدِسِ فَفِي أَحْدِ عُمَرَ رَبِّنِ

00:21:26 --> 00:21:30

الْخَطَّابِ during the time of Umar ﷺ you

00:21:30 --> 00:21:32

know Umar has a lot of Futuhat a

00:21:32 --> 00:21:34

lot a lot a lot a lot of

00:21:34 --> 00:21:37

Futuhat and these Futuhat al-Sham that happened

00:21:37 --> 00:21:39

during the time of Umar ﷺ was so

00:21:39 --> 00:21:43

great and it shows how you know excellent

00:21:43 --> 00:21:47

the warriors from the Muslim side if you

00:21:47 --> 00:21:51

read about these battles you know it's really

00:21:51 --> 00:21:56

amazing really amazing you know and you can

00:21:56 --> 00:21:58

see how much Allah SWT granted the believers

00:21:58 --> 00:22:02

tranquility never got scared regardless of all the

00:22:02 --> 00:22:06

information given to the Khalifa about how much

00:22:06 --> 00:22:13

tough the commanders in in Sham especially Iliya

00:22:13 --> 00:22:16

where the Battle of Makdisa exists but he

00:22:16 --> 00:22:19

says we also have this somebody from the

00:22:19 --> 00:22:21

Arabs we will send to the same capacity

00:22:21 --> 00:22:24

or greater in small life you go through

00:22:24 --> 00:22:31

that battle that one that was used to

00:22:31 --> 00:22:39

scare the Muslim community and the believers I

00:22:39 --> 00:22:44

need to hold it ok so he was

00:22:44 --> 00:22:46

killed by if I'm not mistaken Amr bin

00:22:46 --> 00:22:49

Laas yeah because in those you have almost

00:22:49 --> 00:22:54

all the great leaders amongst the Muslims it

00:22:54 --> 00:22:56

was a time when the situation was tough

00:22:56 --> 00:23:00

Umar had to ask Khalid bin Walid to

00:23:00 --> 00:23:02

leave Iraq as quickly as possible to go

00:23:02 --> 00:23:05

and meet his brothers there and that's one

00:23:05 --> 00:23:08

of the actually reason why they managed to

00:23:08 --> 00:23:11

defeat the crusaders in that place because when

00:23:11 --> 00:23:13

they reached Abu Ubaidah was there Amr bin

00:23:13 --> 00:23:16

Laas was there and many others Khalid was

00:23:16 --> 00:23:19

there so they all agree rather than having

00:23:19 --> 00:23:21

one leader they all agree to divide the

00:23:21 --> 00:23:24

leadership today I will lead tomorrow you will

00:23:24 --> 00:23:28

lead tomorrow like that subhanallah nobody is looking

00:23:28 --> 00:23:32

for leadership they all agree that the best

00:23:32 --> 00:23:34

way to win is to divide their strategies

00:23:34 --> 00:23:36

you have your own skills I have mine

00:23:36 --> 00:23:40

so let's just confuse the enemies and that's

00:23:40 --> 00:23:43

exactly what they did everyday different leadership so

00:23:43 --> 00:23:46

different skills so those enemies they couldn't know

00:23:46 --> 00:23:49

how to fight because usually since they are

00:23:49 --> 00:23:51

fighting manually you know who you are going

00:23:51 --> 00:23:53

to fight tomorrow and you know how he

00:23:53 --> 00:23:55

fight but tomorrow you will be confronted by

00:23:55 --> 00:23:59

a new person a new strategy in fighting

00:23:59 --> 00:24:01

so at the end of the day alhamdulillah

00:24:01 --> 00:24:03

azza wa jalla in the time of Umar

00:24:03 --> 00:24:06

radiyallahu anhu they assumed the victory that place

00:24:06 --> 00:24:10

has been taken qattama fathu qattama fathu baytul

00:24:10 --> 00:24:14

maqdis sanatul sittat ashr minal hijrah the year

00:24:14 --> 00:24:17

16th of the hijrah baytul maqdis has been

00:24:17 --> 00:24:21

taken back to to its own proper owner

00:24:21 --> 00:24:24

it belongs to the muslimin it belongs to

00:24:24 --> 00:24:28

the muslim kama dhahba ila dhalika a'immatu

00:24:28 --> 00:24:33

seer so the leaders of the the seer

00:24:34 --> 00:24:39

historians they believe that it happens in the

00:24:39 --> 00:24:42

year 16th of the hijrah wa kal dhahba

00:24:42 --> 00:24:46

umar radiyallahu anhu binafsihi wasalaha ahlaha umar radiyallahu

00:24:46 --> 00:24:49

anhu went by himself yeah because it's very

00:24:49 --> 00:24:53

very very great achievement umar went by himself

00:24:54 --> 00:24:58

wasalaha ahlaha and he signed the sulh with

00:24:58 --> 00:25:04

the people by himself wa fatahaha he opened

00:25:04 --> 00:25:07

the place wa tahharaha minal yahud wal nasara

00:25:07 --> 00:25:09

and he cleansed the place from the jew

00:25:09 --> 00:25:14

and the nasara the christian so they have

00:25:14 --> 00:25:17

no authority in the place wa bana biha

00:25:17 --> 00:25:22

masjidan fi qiblat baytul maqdis and he made

00:25:22 --> 00:25:26

a masjid in the qiblah of baytul maqdis

00:25:27 --> 00:25:30

fa rawa al imam ahmad bin tariqa ubaid

00:25:30 --> 00:25:35

bin adam qala samaytu umar bin khattab yaqulu

00:25:35 --> 00:25:38

li ka'b al ahbar ka'b al

00:25:38 --> 00:25:41

ahbar wa ka'b bin mata al himyari

00:25:41 --> 00:25:45

min awyati al albi very very very well

00:25:45 --> 00:25:48

established in terms of knowledge min kibar ulama

00:25:48 --> 00:25:51

ahli kitab one of the scholars of ahli

00:25:51 --> 00:25:55

kitab aslama fi zamani abu bakar he accepted

00:25:55 --> 00:25:58

islam in the time of abu bakar you

00:25:58 --> 00:25:59

hear a lot when you read tafsir ka

00:25:59 --> 00:26:02

'b al ahbar ka'b al ahbar ka

00:26:02 --> 00:26:07

'b bin mata al himyari wa qadimal madinata

00:26:07 --> 00:26:09

zamana umar he came to madina during the

00:26:09 --> 00:26:13

time of umar thumma sakan al sham then

00:26:13 --> 00:26:15

he went and lived in sham wa mata

00:26:15 --> 00:26:19

fi khilafati uthman radhi allahu anhu ba'da an

00:26:19 --> 00:26:22

jawaza al mi'ah so he died in

00:26:22 --> 00:26:24

the khilafah of uthman radhi allahu anhu after

00:26:24 --> 00:26:30

100 years wa kana kathira ruwayati lil israeliyat

00:26:30 --> 00:26:34

he narrated a lot of israeliyat a lot

00:26:34 --> 00:26:36

you see in the kitab, kutub al tafsir

00:26:37 --> 00:26:40

wa qismun kabirun minha la yasuhu al sanad

00:26:40 --> 00:26:43

ilayh, he said there are a lot you

00:26:43 --> 00:26:47

know a big amount of these narrations of

00:26:47 --> 00:26:50

ka'b al ahbar which the isnat to

00:26:50 --> 00:26:52

him is not even authentic even to him

00:26:52 --> 00:26:58

is not authentic so those that are authentic

00:26:59 --> 00:27:03

then we judge them through the sunnah of

00:27:03 --> 00:27:04

the prophet salallahu alayhi wa sallam hadithu an

00:27:04 --> 00:27:07

bani israel wa la haraj hadithu an bani

00:27:07 --> 00:27:12

israel fa inna fihim al a'ajib israeliyat

00:27:12 --> 00:27:14

sah hasanaduha an il nabil salallahu alayhi wa

00:27:14 --> 00:27:16

sallam so those are all we accept them

00:27:16 --> 00:27:20

100% sah hasanaduha an il nabil salallahu

00:27:20 --> 00:27:22

alayhi wa sallam those to be accepted 100

00:27:22 --> 00:27:28

% and there are israeliyat too that we

00:27:28 --> 00:27:31

narrated from others lannas sah hasanaduhah ilan nabil

00:27:31 --> 00:27:34

salallahu alayhi wa sallam those one are sah

00:27:34 --> 00:27:36

hasanaduha ilan qa'ilihah the own Salah al

00:27:36 --> 00:27:42

osama said la tuckthuguhum Don't reject and then

00:27:42 --> 00:27:42

accept.

00:27:43 --> 00:27:45

So you remain neutral, right?

00:27:45 --> 00:27:47

Because you might be accepting that which is

00:27:47 --> 00:27:50

wrong and you might be rejecting that which

00:27:50 --> 00:27:54

is correct unless if you find from our

00:27:54 --> 00:27:57

Shari'ah something that shows acceptance or rejection.

00:27:59 --> 00:27:59

You get it?

00:27:59 --> 00:28:01

The thing that you don't know whether it

00:28:01 --> 00:28:01

is true, it happens.

00:28:02 --> 00:28:04

Usually these are the matters of history because

00:28:04 --> 00:28:06

if it is a matter of Ahkam, you

00:28:06 --> 00:28:08

don't need the Isra'iliyyat at all because

00:28:08 --> 00:28:10

whatever Allah SWT wants you to do is

00:28:10 --> 00:28:11

already there.

00:28:12 --> 00:28:13

You don't need any other book other than

00:28:13 --> 00:28:14

the Quran.

00:28:15 --> 00:28:18

But things that happens in the history, story

00:28:18 --> 00:28:21

of some other people, something happens, we don't

00:28:21 --> 00:28:23

know, we are not sure about it, whether

00:28:23 --> 00:28:24

it is true or not.

00:28:24 --> 00:28:26

So the Prophet SAW said just remain neutral.

00:28:28 --> 00:28:29

Don't say yes, don't say no.

00:28:30 --> 00:28:32

But he says to take lessons from it

00:28:32 --> 00:28:34

because they have a lot of strange things

00:28:34 --> 00:28:37

and subhanAllah many of these stories they contain

00:28:37 --> 00:28:38

a lot of lessons.

00:28:39 --> 00:28:41

But our religion is more than enough.

00:28:41 --> 00:28:49

But since wisdom is the missing property of

00:28:49 --> 00:28:51

a believer, he takes it wherever he finds

00:28:51 --> 00:28:51

it.

00:28:52 --> 00:28:55

So that's why Rasulullah SAW said you can

00:28:55 --> 00:28:57

narrate stories from them, you can listen to

00:28:57 --> 00:28:57

what they say.

00:28:58 --> 00:29:00

They have a lot of strange things and

00:29:00 --> 00:29:02

things which are beneficial.

00:29:04 --> 00:29:07

But it shouldn't be something that contradicts what

00:29:07 --> 00:29:07

you have.

00:29:09 --> 00:29:11

Whatever contradicts what you have, this is an

00:29:11 --> 00:29:15

indicator that that has been abrogated.

00:29:15 --> 00:29:17

You don't need to ask a scholar.

00:29:18 --> 00:29:20

Anything that contradicts what you have in the

00:29:20 --> 00:29:23

Quran or in the Sunnah, that means that

00:29:23 --> 00:29:25

thing has been abrogated.

00:29:26 --> 00:29:28

We just don't see the abrogation, but it

00:29:28 --> 00:29:29

is abrogated.

00:29:31 --> 00:29:33

So this is Ka'b al-Ahbar.

00:29:38 --> 00:29:42

There is no narration for him in Sahih

00:29:42 --> 00:29:43

al-Bukhari, not a single one.

00:29:43 --> 00:29:44

But in Sahih al-Muslim he has one

00:29:44 --> 00:29:47

from Abu Huraira that he took from him.

00:29:48 --> 00:29:50

Anyway, so this is just Ka'b al

00:29:50 --> 00:29:53

-Ahbar, Ka'b ibn Ma'tah, and we learned

00:29:53 --> 00:29:54

that he accepted Islam in the time of

00:29:54 --> 00:30:01

Abu Bakr and moved to Sham later on.

00:30:02 --> 00:30:03

Madinah and then Sham.

00:30:05 --> 00:30:08

So, I heard Umar ibn Khattab say to

00:30:08 --> 00:30:10

Ka'b al-Ahbar, where do you want

00:30:10 --> 00:30:11

me to pray?

00:30:11 --> 00:30:14

So after the conquest of Baitul Maqdis, Umar

00:30:14 --> 00:30:16

ibn Khattab told Ka'b al-Ahbar, where

00:30:16 --> 00:30:18

do you want me to pray?

00:30:24 --> 00:30:27

If you take from me, I will advise

00:30:27 --> 00:30:28

you to pray behind a rock.

00:30:33 --> 00:30:36

If you do that, then Quds, it will

00:30:36 --> 00:30:39

be completely in front of you.

00:30:42 --> 00:30:46

Umar ibn Khattab said, if I do that,

00:30:46 --> 00:30:48

that means I am imitating the Jews then.

00:30:49 --> 00:30:58

Umar ibn Khattab said, no, I will pray

00:30:58 --> 00:30:59

in the place where the Prophet s.a

00:30:59 --> 00:31:03

.w. was facing.

00:31:03 --> 00:31:04

What is that?

00:31:04 --> 00:31:05

Ka'b.

00:31:08 --> 00:31:11

So he moved to the Qibla, meaning our

00:31:11 --> 00:31:13

Qibla, not the Qibla of Baitul Maqdis.

00:31:14 --> 00:31:16

So he prayed, then he came.

00:31:18 --> 00:31:27

And then he came, he took his garment,

00:31:27 --> 00:31:31

put it on the ground and picked up

00:31:31 --> 00:31:32

the dust that was in the mosque and

00:31:32 --> 00:31:35

people also did the same thing with him.

00:31:36 --> 00:31:38

So that is the fate of Baitul Maqdis

00:31:38 --> 00:31:42

that happened in the year 16th of after

00:31:42 --> 00:31:44

the hijrah of the Prophet s.a.w.

00:31:45 --> 00:31:50

So it is a sharat min ashrati as

00:31:50 --> 00:31:51

-sa'ah.

00:31:55 --> 00:31:59

Number four, Ta'un Amwas.

00:31:59 --> 00:32:05

Ta'un is a plague that happened in

00:32:05 --> 00:32:05

Sham.

00:32:07 --> 00:32:11

Amwas is a place in Palestine.

00:32:20 --> 00:32:24

Around six miles from Ramla on the way

00:32:24 --> 00:32:25

to Baitul Maqdis.

00:32:26 --> 00:32:27

So it is a place, Ta'un Amwas,

00:32:27 --> 00:32:29

when they say Amwas, they are referring to

00:32:29 --> 00:32:31

that place in Palestine.

00:32:33 --> 00:32:36

In a hadith of A'uf ibn Malik

00:32:36 --> 00:32:37

al-Ashja'i, he said, I will die

00:32:37 --> 00:32:42

at six o'clock, then I will open

00:32:42 --> 00:32:44

Baitul Maqdis, then I will die.

00:32:47 --> 00:32:49

And then the Prophet s.a.w. said,

00:32:49 --> 00:32:49

I will die.

00:32:50 --> 00:32:55

Al-mu'tan is the death that happens a

00:32:55 --> 00:32:55

lot.

00:32:55 --> 00:32:58

A lot of death.

00:32:59 --> 00:33:01

You can understand this meaning also from the

00:33:01 --> 00:33:03

description of the Prophet s.a.w. because

00:33:03 --> 00:33:05

he said, Ya'khudu fikum ka qu'asil

00:33:05 --> 00:33:06

ghanam.

00:33:07 --> 00:33:09

The one that will be snatching you just

00:33:09 --> 00:33:11

like the way the qu'asil ghanam *

00:33:11 --> 00:33:13

the ghanam.

00:33:13 --> 00:33:14

Ghanam is a sheep.

00:33:15 --> 00:33:17

There is one type of disease that affects

00:33:17 --> 00:33:17

them.

00:33:18 --> 00:33:20

When it happens to one of them, then

00:33:20 --> 00:33:20

khalas.

00:33:21 --> 00:33:23

We keep on getting them one after the

00:33:23 --> 00:33:23

other.

00:33:24 --> 00:33:26

He said, Ya'khudu fikum ka qu'asil

00:33:26 --> 00:33:26

ghanam.

00:33:27 --> 00:33:30

Qu'as, by the blood of the eye

00:33:30 --> 00:33:31

that is stained, and it weakens the mouth,

00:33:32 --> 00:33:34

and the last of them is a disease

00:33:34 --> 00:33:35

that takes the medicine.

00:33:36 --> 00:33:45

So, when the disease happens, you see

00:33:45 --> 00:33:50

them releasing something from their mouth, some liquid.

00:33:50 --> 00:33:53

And then they will keep on dying.

00:33:53 --> 00:33:54

Just like that.

00:33:56 --> 00:33:58

So, the Prophet s.a.w. said, just

00:33:58 --> 00:34:01

like the way this disease, when it affects

00:34:01 --> 00:34:03

the ghanam in a place, we keep on

00:34:03 --> 00:34:05

harvesting them one after the other.

00:34:05 --> 00:34:08

This is what will happen in that year.

00:34:09 --> 00:34:09

SubhanAllah.

00:34:09 --> 00:34:12

Qala ibn Hajar, yuqqalu inna hadhihi al-ayah,

00:34:12 --> 00:34:15

zaharat fee ta'una amu'as.

00:34:15 --> 00:34:19

It is mentioned that this hadith of Abu

00:34:19 --> 00:34:21

al-Malik happened, this part of the hadith

00:34:21 --> 00:34:23

happened, in the ta'una amu'as.

00:34:24 --> 00:34:25

Fee khalafati Umar.

00:34:25 --> 00:34:28

In the khalafah of Umar r.a. Wakana

00:34:28 --> 00:34:30

dhalika ba'na fathihi al-bayti al-maqdis.

00:34:30 --> 00:34:32

And this happens after the conquest of al

00:34:32 --> 00:34:33

-bayti al-maqdis.

00:34:33 --> 00:34:35

We lost many, many companions.

00:34:36 --> 00:34:37

Many, many, many companions.

00:34:37 --> 00:34:38

Big companions also.

00:34:39 --> 00:34:43

Among them is Abu Ubaidah ibn Jarrah.

00:34:44 --> 00:34:46

He is mentioned in some part of the

00:34:46 --> 00:34:47

history.

00:34:47 --> 00:34:48

He was there.

00:34:48 --> 00:34:49

SubhanAllah.

00:34:49 --> 00:34:55

When the ta'una happened, Umar realized that,

00:34:56 --> 00:34:58

yes, we are going to lose a lot.

00:34:59 --> 00:35:01

And he really didn't want to lose Abu

00:35:01 --> 00:35:01

Ubaidah.

00:35:02 --> 00:35:03

Yeah.

00:35:03 --> 00:35:05

Because Abu Ubaidah is one of the Asharat

00:35:05 --> 00:35:06

al-Bashar al-Jannah.

00:35:06 --> 00:35:08

And the Prophet s.a.w. said, Aminu

00:35:08 --> 00:35:09

hadhi al-Ummah.

00:35:10 --> 00:35:13

So Umar r.a. when he was signing

00:35:13 --> 00:35:20

the khalafah, he was asking the believers to

00:35:20 --> 00:35:22

choose one of these six people.

00:35:23 --> 00:35:24

I'm sorry.

00:35:25 --> 00:35:27

One of the six people he listed.

00:35:28 --> 00:35:31

He told them, if Abu Ubaidah Amir ibn

00:35:31 --> 00:35:34

Jarrah is alive, I would definitely just give

00:35:34 --> 00:35:34

him.

00:35:35 --> 00:35:35

And I don't care.

00:35:35 --> 00:35:37

Because Rasulullah s.a.w. said, Aminu hadhi

00:35:37 --> 00:35:38

al-Ummah.

00:35:39 --> 00:35:39

But he wasn't there.

00:35:39 --> 00:35:41

He said, if Abu Ubaidah is alive, I

00:35:41 --> 00:35:42

would just pass it to him.

00:35:43 --> 00:35:44

But Abu Ubaidah died.

00:35:45 --> 00:35:46

So what did Umar do?

00:35:47 --> 00:35:52

Umar realized that he cannot convince Abu Ubaidah

00:35:52 --> 00:35:53

to leave the place because Rasulullah s.a

00:35:53 --> 00:35:56

.w. said, no in, no out.

00:35:56 --> 00:35:57

One ta'una take place.

00:35:58 --> 00:35:58

Yeah.

00:35:59 --> 00:36:00

So Umar doesn't know what to do.

00:36:00 --> 00:36:01

So he tried to play a game.

00:36:03 --> 00:36:04

He sent Abu Ubaidah, he sent a letter

00:36:04 --> 00:36:05

to Abu Ubaidah.

00:36:05 --> 00:36:07

He says, I need you immediately in Medina

00:36:07 --> 00:36:08

for something.

00:36:10 --> 00:36:13

Abu Ubaidah understood that Umar wants him to

00:36:13 --> 00:36:16

get out of the place, but politically, yeah.

00:36:17 --> 00:36:20

So he said, he said, he sent back

00:36:20 --> 00:36:20

to him a letter.

00:36:21 --> 00:36:23

He said, am I coming alone or with

00:36:23 --> 00:36:24

the army?

00:36:25 --> 00:36:26

Umar said, no, I need you only.

00:36:27 --> 00:36:27

He said, no.

00:36:29 --> 00:36:30

If I am the only one who will

00:36:30 --> 00:36:31

come, I would never leave this place.

00:36:32 --> 00:36:33

If you want me, then I will come

00:36:33 --> 00:36:34

with the army.

00:36:36 --> 00:36:38

Umar said, okay then.

00:36:38 --> 00:36:38

Khalas.

00:36:39 --> 00:36:40

Inna lillahi wa inna ilayhi rajul.

00:36:41 --> 00:36:43

And subhanAllah, that's what happens.

00:36:43 --> 00:36:45

Qadar of Allah s.w.t, that he's

00:36:45 --> 00:36:47

going to be blessed, you know, to die

00:36:47 --> 00:36:48

in that ta'un.

00:36:48 --> 00:36:51

Rasulullah s.a.w. mentioned the shuhada in

00:36:51 --> 00:36:52

his ummah.

00:36:52 --> 00:36:55

He says, they are not just the one

00:36:55 --> 00:36:55

who died.

00:36:55 --> 00:37:00

Among them is the one who died during

00:37:00 --> 00:37:00

the ta'un.

00:37:01 --> 00:37:03

That's why when somebody in the ta'un,

00:37:03 --> 00:37:05

you know, people are dying, people are dying.

00:37:06 --> 00:37:08

Somebody came out and said, this is a

00:37:08 --> 00:37:10

punishment from Allah s.w.t. One of

00:37:10 --> 00:37:12

the companions of the Prophet s.a.w.

00:37:12 --> 00:37:13

was very mad at him.

00:37:14 --> 00:37:15

He said, that's wrong.

00:37:16 --> 00:37:19

For the believers, this is tazkiyah or shuhada.

00:37:20 --> 00:37:21

Allah s.w.t. blessed them.

00:37:22 --> 00:37:23

And for the criminals.

00:37:23 --> 00:37:25

But for the good ones, this is shuhada

00:37:25 --> 00:37:27

and tazkiyah that Allah s.w.t. is

00:37:27 --> 00:37:28

providing from them.

00:37:28 --> 00:37:31

Talking without knowledge is always bad.

00:37:33 --> 00:37:36

And it gives, you know, subhanAllah, hope.

00:37:36 --> 00:37:39

And also relief to the believers living in

00:37:39 --> 00:37:44

the place where ta'un is happening.

00:37:45 --> 00:37:55

So, So that means two years

00:37:55 --> 00:37:58

after the conquest of Baitul Maqdis, right?

00:37:59 --> 00:38:03

The 18th of, after the hijrah of Muhammad

00:38:03 --> 00:38:05

s.a.w. According to the opinion of

00:38:05 --> 00:38:07

the vast majority of the scholars.

00:38:07 --> 00:38:10

Wa qa'a ta'unu fi quratu amwas.

00:38:11 --> 00:38:13

Thumman tashara fi ardi al-sham.

00:38:13 --> 00:38:15

And then from Amwas, and then he was

00:38:15 --> 00:38:17

spread in Sham in general.

00:38:17 --> 00:38:23

Sham, Palestine, Syria, Jordan, you know, that area.

00:38:27 --> 00:38:31

Famaata fiha khalqun kathirun minas sahabati radiAllahu anhu.

00:38:32 --> 00:38:32

Wa min ghayri.

00:38:33 --> 00:38:36

There are a lot of people who died

00:38:36 --> 00:38:38

from the companions and others.

00:38:54 --> 00:38:59

They reached 25,000 Muslims died in that

00:38:59 --> 00:38:59

ta'un.

00:38:59 --> 00:39:00

SubhanAllah.

00:39:05 --> 00:39:08

Abu Ubaidah Amir ibn al-Jarrah.

00:39:08 --> 00:39:09

Ameenu hathil ummah.

00:39:09 --> 00:39:11

So, one of those who died in Ta

00:39:11 --> 00:39:14

'un Amwas is Abu Ubaidah Amir ibn al

00:39:14 --> 00:39:15

-Jarrah.

00:39:17 --> 00:39:20

So, this is also a sign amongst the

00:39:20 --> 00:39:22

minor signs of the Day of Judgment that

00:39:22 --> 00:39:23

already happened.

00:39:23 --> 00:39:25

You find it in the hadith of A

00:39:25 --> 00:39:27

'uf ibn Malik al-Asha'i.

00:39:28 --> 00:39:30

So, this is the best place inshaAllah to

00:39:30 --> 00:39:30

stop.

00:39:30 --> 00:39:32

I will stop here for questions, if any.

00:39:33 --> 00:39:36

May Allah SWT grant us good and tawfiq.

00:39:36 --> 00:39:38

And be with us wherever we are.

00:39:38 --> 00:39:39

Innahu bikulli jameelin kafir.

00:39:39 --> 00:39:41

Subhanaka Allahumma wa bihamdik.

00:39:41 --> 00:39:42

Ashhadu an la ilaha illa ant.

00:39:43 --> 00:39:44

Astaghfiruqatubu ilayk.

00:39:44 --> 00:39:46

Assalamu alaykum wa rahmatullahi wa barakatuhu.

00:39:49 --> 00:39:50

Assalamu alaykum

00:39:50 --> 00:39:59

wa

00:39:59 --> 00:40:00

rahmatullahi wa barakatuhu.

00:40:01 --> 00:40:01

Ayaan.

00:40:17 --> 00:40:18

That's dots.

00:40:21 --> 00:40:22

They shouldn't put waj.

00:40:23 --> 00:40:25

No, they shouldn't.

00:40:25 --> 00:40:28

Yeah, they shouldn't.

00:40:28 --> 00:40:33

Because Rasulallah s.a.w. said, The image,

00:40:33 --> 00:40:37

if you remove the face, it's okay.

00:40:37 --> 00:40:40

When somebody drew a hand, you don't tell

00:40:40 --> 00:40:41

him you committed the biggest sin.

00:40:43 --> 00:40:46

With your leg, you know, body without head.

00:40:47 --> 00:40:49

Because Rasulallah s.a.w. said, the recognition

00:40:49 --> 00:40:49

is on the face.

00:40:51 --> 00:40:54

So, you shouldn't draw a face.

00:40:54 --> 00:40:56

Yes, but even if that thing that the

00:40:56 --> 00:40:59

image is of, it's actually something which is

00:40:59 --> 00:41:00

not a little thing, like a tree, or

00:41:00 --> 00:41:01

a flower, or a cake.

00:41:02 --> 00:41:03

They shouldn't.

00:41:03 --> 00:41:05

They shouldn't.

00:41:06 --> 00:41:08

And also, this is Zariya, surely.

00:41:09 --> 00:41:13

Zariya, it means being open to other bigger

00:41:13 --> 00:41:13

things.

00:41:15 --> 00:41:19

In some countries without mentioning their name, in

00:41:19 --> 00:41:22

their books, it's empty things.

00:41:23 --> 00:41:25

And then they started having the images, with

00:41:25 --> 00:41:26

no head.

00:41:27 --> 00:41:30

They started having the head, with no face.

00:41:31 --> 00:41:33

And now, face, head, whatever comes.

00:41:34 --> 00:41:34

That's how.

00:41:36 --> 00:41:41

That's why, to Maasi and Shubah, closing them

00:41:41 --> 00:41:41

is always better.

00:41:46 --> 00:41:47

Don't come near.

00:41:47 --> 00:41:49

Because if you come near, you keep on

00:41:49 --> 00:41:49

going.

00:41:49 --> 00:41:52

You remember the hadith of Nawas ibn Sabaan

00:41:52 --> 00:41:52

about Sirat?

00:41:53 --> 00:41:53

Yeah.

00:41:55 --> 00:41:57

On the sides of Sirat, on the sides

00:41:57 --> 00:41:58

of Sirat, there are two walls.

00:41:59 --> 00:42:00

Okay?

00:42:00 --> 00:42:02

That is Sirat al-Mustaqeem.

00:42:02 --> 00:42:04

And the side of the Sirat, you have

00:42:04 --> 00:42:04

walls.

00:42:05 --> 00:42:07

And there are doors on each one of

00:42:07 --> 00:42:08

the walls.

00:42:08 --> 00:42:08

Right?

00:42:08 --> 00:42:09

Each door has curtains.

00:42:10 --> 00:42:11

You know?

00:42:11 --> 00:42:12

Door is open, but there is curtain.

00:42:13 --> 00:42:16

And there is somebody there, whenever you decided

00:42:16 --> 00:42:17

to open a door, he would tell you,

00:42:20 --> 00:42:22

He said, do not open.

00:42:23 --> 00:42:24

The door itself is not the Muharram.

00:42:25 --> 00:42:26

The Muharram is inside.

00:42:27 --> 00:42:28

So he says, there is somebody who is

00:42:28 --> 00:42:31

always telling you, do not open the door.

00:42:31 --> 00:42:32

Because if you open, you are going to

00:42:32 --> 00:42:33

go inside.

00:42:34 --> 00:42:35

That's how it is.

00:42:35 --> 00:42:37

That's why a person should take a lot

00:42:37 --> 00:42:38

of precautions concerning these matters.

00:42:38 --> 00:42:39

Don't open the door.

00:42:40 --> 00:42:40

You know?

00:42:41 --> 00:42:41

May Allah grant us good.

00:42:48 --> 00:42:51

You should come to our Then you should

00:42:51 --> 00:42:52

come to our Maqasid class.

00:42:54 --> 00:42:55

Who knows?

00:42:55 --> 00:42:57

This semester, I am going to be teaching

00:42:57 --> 00:42:59

Maqasid al-Sharia.

00:42:59 --> 00:43:00

You should come.

00:43:02 --> 00:43:02

Yeah.

00:43:03 --> 00:43:04

No.

00:43:04 --> 00:43:06

Short semester finished already, Alhamdulillah.

00:43:07 --> 00:43:08

It doesn't finish yet.

00:43:11 --> 00:43:14

Next coming semester, Inshallah, I will be teaching

00:43:14 --> 00:43:15

Maqasid al-Sharia.

00:43:16 --> 00:43:17

Kano Bachi.

00:43:18 --> 00:43:18

Undergraduate.

00:43:20 --> 00:43:22

Last two semesters we were also with it.

00:43:23 --> 00:43:24

So we are going to have also again,

00:43:24 --> 00:43:24

Inshallah.

00:43:26 --> 00:43:28

Then you will get this Madara and all

00:43:28 --> 00:43:30

of these things are there.

00:43:30 --> 00:43:31

In more detail.

00:43:33 --> 00:43:35

I taught a couple of semesters.

00:43:36 --> 00:43:38

I love that subject so much.

00:43:39 --> 00:43:41

Because I think we need it so much,

00:43:41 --> 00:43:42

so much.

00:43:42 --> 00:43:45

Actually sometimes much more than the way we

00:43:45 --> 00:43:46

need the Maqasid itself.

00:43:47 --> 00:43:49

Islamic Political Science.

00:43:49 --> 00:43:51

Very prestigious course.

00:43:52 --> 00:43:54

And also forgotten course.

00:43:55 --> 00:43:56

So we have another.

00:43:58 --> 00:43:59

It's Siyasi al-Sharia.

00:44:00 --> 00:44:01

Not the real Siyasi al-Sharia.

00:44:02 --> 00:44:04

So when you teach the correct one, then

00:44:04 --> 00:44:05

Inshallah, you will benefit.

00:44:06 --> 00:44:06

One day.

00:44:06 --> 00:44:07

Inshallah.

00:44:09 --> 00:44:10

Question.

00:44:17 --> 00:44:19

In terms of both.

00:44:20 --> 00:44:22

I don't remember, but Bait al-Maqdis.

00:44:26 --> 00:44:28

Maqdis means...

00:44:29 --> 00:44:30

Umm...

00:44:33 --> 00:44:35

We mean that what is sanctified is Allah.

00:44:36 --> 00:44:36

Yes.

00:44:36 --> 00:44:38

And to sanctify is to sanctify Allah.

00:44:39 --> 00:44:39

Yes.

00:44:41 --> 00:44:43

I don't remember in terms of the correct

00:44:43 --> 00:44:45

Bait al-Maqdis.

00:44:48 --> 00:44:49

Yes.

00:44:58 --> 00:44:59

What does it mean?

00:45:21 --> 00:45:24

We give you this job.

00:45:26 --> 00:45:30

And go and check for us the Bait

00:45:30 --> 00:45:32

al-Maqdis and al-Maqdis.

00:45:33 --> 00:45:36

And on both Bait al-Maqdis, what does

00:45:36 --> 00:45:37

it mean and what does it mean.

00:45:55 --> 00:45:57

There is a Khulana and a Khulana, students

00:45:57 --> 00:45:59

of knowledge, who are about to get married.

00:46:00 --> 00:46:02

All the stages so far, the Ta'ruh

00:46:02 --> 00:46:05

and the Khitbah have been halal and they

00:46:05 --> 00:46:06

agreed to marry in around 6 months.

00:46:07 --> 00:46:10

They unfortunately lost control and started privately contacting

00:46:10 --> 00:46:13

with each other, which led to online calls.

00:46:14 --> 00:46:15

Ya Allah.

00:46:16 --> 00:46:18

Since they have repented and have never done

00:46:18 --> 00:46:20

it again, have they committed Zina?

00:46:20 --> 00:46:22

If they have repented properly, do they need

00:46:22 --> 00:46:23

to inform the parents?

00:46:24 --> 00:46:27

Is it not exposing themselves to past sins,

00:46:27 --> 00:46:28

which is prohibited?

00:46:35 --> 00:46:35

No.

00:46:36 --> 00:46:39

I think they had a call and it's

00:46:39 --> 00:46:40

not like a good call.

00:46:46 --> 00:46:48

I'm assuming, yes.

00:46:50 --> 00:46:51

Yes.

00:46:51 --> 00:46:52

They don't need to tell anyone.

00:46:53 --> 00:46:58

They just repent, cut it off completely, block

00:46:58 --> 00:47:02

each other, and go to their parents and

00:47:02 --> 00:47:08

tell them we should marry immediately, tomorrow, if

00:47:08 --> 00:47:08

not today.

00:47:09 --> 00:47:12

Seriously, they should go and convince their parents

00:47:12 --> 00:47:13

to marry.

00:47:14 --> 00:47:18

If not, they have to separate themselves, otherwise

00:47:18 --> 00:47:20

they might reach a situation where they will

00:47:20 --> 00:47:22

not forgive themselves.

00:47:23 --> 00:47:26

So my advice to them is to make

00:47:26 --> 00:47:31

their repentance, Tawbah Nasuhah, and also they should

00:47:31 --> 00:47:34

quickly inform the parents about the marriage itself

00:47:34 --> 00:47:36

and try to push it.

00:47:37 --> 00:47:39

If they are ready to marry now, then

00:47:39 --> 00:47:41

they should just block themselves and each one

00:47:41 --> 00:47:44

of them should tell the other one, no

00:47:44 --> 00:47:46

more contacting each other.

00:47:47 --> 00:47:50

May Allah guide them and us.

00:47:54 --> 00:47:56

How many questions do we have?

00:48:01 --> 00:48:05

Yeah, because I have to go now.

00:48:06 --> 00:48:12

Maybe you apologize to Shafaa and whoever asked

00:48:12 --> 00:48:12

questions.

00:48:13 --> 00:48:17

Who is the next since you are not

00:48:17 --> 00:48:18

scared of Shafaa?

00:48:23 --> 00:48:25

These are all Zad students.

00:48:25 --> 00:48:26

Skip her also.

00:48:27 --> 00:48:29

Yeah, skip her also.

00:48:29 --> 00:48:30

Zad, skip her also.

00:48:31 --> 00:48:32

I'll skip them all.

00:48:34 --> 00:48:36

InshaAllah we will come back to them.

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