Ibrahim Nuhu – Signs Of The Final Hour #17
AI: Summary ©
The speaker discusses the signs of the day of judgement, including the presence of shrath and S assumption, the rise of alcohol and alcoholism, and the importance of identifying the signs of the day of judgement. They emphasize the importance of learning to take notes on events in one's life and finding out who he was. The speaker also discusses the death of the Prophet Sallall frustration and the importance of giving evidence of his knowledge to the audience. They stress the importance of praying at a funeral and finding out who he was.
AI: Summary ©
So today, Insha'Allah,
we continue with, the second chapter of this
book, Alfa's Luthani,
which is about Aqsa Mu' Asharafi Sa'a,
the different types
of the signs of the day of judgement.
The the signs of the day of judgement
are divided into into
2.
These are the minor signs of the day
of judgment.
And you have
these are the major signs of the day
of judgment.
Shrath and Sogra,
Wahileti,
Tachakad Musa Atabi Asmani Mutatawila.
These are the
the signs
that comes before the day of judgment, and
it comes a bit longer time I mean
long time before the day of judgement happened.
So
the gap between
the Asharatusa
Surah
and the Sa'a
is a bit longer. What
Akunu Minu El Muwataat,
this is very important information.
As he says, usually these signs of the
day of judgement, the minor,
they are something that,
that are not strange to the people. Very
normal.
Yeah. Within the norm. Okay. They are not
abnormal.
Just like knowledge is missing.
Is it abnormal? It's not abnormal, it's very
normal.
Was a whole jahal,
the ignorance to be rampant in the in
the community.
Wasurbul Khamru
drinking wine. These are things which are very
normal in the community.
What
and having people making high buildings.
And
they are like.
And
some of these signs of the day of
judgement the minor might happen.
Together with the major signs.
Or even after the major signs.
There are minor signs which will take place
after the major signs.
He will talk about these ones inshallah
later.
So this is the first one, right? Asharath
al Surah. The second one is Asharath al
Kubra.
Wahil umur alaywam
al let he tell the harukurbakiamisa.
These are big matters that will happen
very near, the time that is very near
to
the day of judgment.
And usually it will be
amongst the kind of
things which are not within the known,
okay, they are abnormal.
Because who did the jal?
Is it abnormal?
Yes,
because we never saw the jal and a
creature like this,
It's not normal.
Coming down from the the heavens. It's not
normal.
And having
coming out to the people.
And sun rising from the west is all
things which are not normal to
to us.
So these are
the major signs of the day of judgement.
They usually happens
near the day of judgement.
So some scholar divided it
in terms of,
you know, happening into
3
groups.
Whether they happened or they don't happen, some
scholars divided
the Ashraf the Sa'ah into 3 types.
The first is the one that already happened
and also finished.
And
another one is one that happens
and it is still happening.
Yeah.
It is still happening.
It increasing also at the same time.
And some did not happened.
You hear it? So
this is Major and minor. A major minor.
Major minor. Regardless of their nature, it just,
looking at the
the what you call the side of happening
or not happening. It happened or not.
Existing or not exist.
Existing.
So the one that happened
and we have the one that that happened
unfinished already
and we have those that happened and they're
still happening
and we have the one that we are
waiting for them
from both minor and the major signs.
For Amal Kismani lahuwalani,
for Umamin Ashati Sa'a Asora.
So the first two two groups is that
they have to be from
the minor signs of the day of judgement
because the major signs, none of them took
place yet.
The last one is the one that is
mixture of both major and the minor signs.
So the most famous,
categorization is the one that says major and
minor.
That's
but in terms of happening,
the signs of the day of judgment. So
the first one is the minor signs of
the day of judgment.
And there are many, many, many, many it
would take.
The vast majority of our explanation will be
on this.
He says the minor signs of the day
of judgment there a lot.
A lot, a lot. The one that the
scholars mentioned there so many.
He said I just focus
in my book
on that which
is established by the sunnah of Muhammad Sallallahu
Alaihi Wasallam.
He says whatever
is not established by the Sunnah, I
I kept it aside.
But you should know that this is
based on my limited knowledge.
I love this.
Yeah. Because he might claim that something is
not because he doesn't see
what other scholars saw it which he did
not reach that. That's why he said
whatever
my limited knowledge tells me that it is
not part of the sunnah and I just
keep, kept it aside.
So after I
do my own research
and looking into those hadith
and also checking the statement of the scholars
concerning those hadith,
I make that conclusion. Yeah. I check about
the seha, I mean, has the seha, wadbaaf.
I check about the seha
and the waaf, meaning which one is authentic,
which one is weak. So I look into
the statement of the scholars to
verify first
to confirm the authentic one and to confirm
the non authentic one I rejected.
It says sometimes,
there might be
a sign of the day of judgment, but,
I do not see it.
It is there written by some scholars but
I did not manage to see it, you
know.
And that's true. Yeah.
Yeah. Knowledge is so big. Even if you
read the book so many times you might
miss something sometimes.
And he says
I place this
in my book without maintaining any order.
K. Without maintaining any order to say that
oh yeah this one comes first and then.
So because I couldn't see any hadith
or Hadith from Rasool Allah Subhanahu that says
that Shraddesa are so good. They are like
this. This one first and then this one
and then that one.
Said I couldn't see.
Yeah. So I just use my own,
arrangement.
For the culture,
what I did is I try to
identify
those signs which the scholars mentioned that they
already happened and finished. So I
started
with
them.
You get it?
This is very appropriate, right? Since they already
happened, he said I try to
locate and identify those one that happened and
finished, so I started with them.
There's the only thing I I managed to
order
to put
in a specific position.
Other than that, I try my best
to,
put them
according to the events that took place in
our life.
Yeah. So I just look into the history.
Yeah. This thing happened and this sign happened
in this place where I put it before
the other one.
Not because I see a hadith telling me
this one comes first, this one come. But
I just look at the how hadith.
Exactly Insha Allah.
Say for instance,
the appearance of fitan,
you know, tries and
the fitna that happens amongst the Muslim. He
said I put it first
because I believe it came before the disappearance
of knowledge.
Yeah because it happened during term of the
companions and knowledge is there, you know.
Yeah. And then
because it happened in term of the companions.
He said I also,
started with the the fighting, the battle between
the the, the room, the Romans
and
the conquest of the Constantinia.
Because this one I can find hadith that
says this one comes first then he will
talk about that Insha'Allah. Because the prophetess Allah
subhanahu wa sallamahu alaihi asked which
which ballot will be conquered first, a Rumia
or a Costantinia?
You know, so he mentioned the Rumia first
before the Costantinia.
But the first word, the conquest of I
made it. I mean first,
I put it first before the battle between
the Muslims and the Jews.
And the because
the factual Constantinia
is going to happen before the appearance of
the jab. You
get it?
And Erisa will never come before the jab.
You
know?
And ASR comes first before the the job.
I'm sorry. ASR comes after the the job.
The job first and then ASR
So all of these things that he is
saying, either he found some hadith that says,
yeah this one comes first, or events that
took place in this life, you know, which
led him to believe. And also we also
will agree with him
that,
yes, this comes first before before the other
one.
And some of the signs of the day
of judgment,
I believe out of my reading that it
should be mentioned
at last so I kept it
until then.
Because it will not happen until
the happening of the the major signs of
the new generation.
And this is just like destruction of the
Kaaba.
This is where cutting, right, from from Habashar.
Right?
So he said this one will happen in
the last last last, so I kept kept
it until that moment.
Well, the whole I'll let you talk about
talk with Arwa Arwa Al Momini
and also the wind that will come and
take the sword and the life of the
good
good people.
The sun also will come the last
Yeah, because until the time of isa after
isa after
the rising of the sun from the from
the west
and
the the beast still good people are there,
you know.
So I kept this
to discuss it
in the last part of the Ashraf
He said it is very important for student
of knowledge to take note
on the fact that,
many many many signs of the day of
judgment already started to happen in the time
of the companions of the prophet Sallallahu Alaihi
Wasallam.
You get it? So it's just an extension,
we just see an extension.
We have fizzediyadh, so it kept increasing.
Sometimes you see it in some places, some
places you don't see it, some places more,
some places
So it started to happen.
Right? Just a sign comes, you know, kept
an increasing increasing.
So before the day of judgment, it will
be firmly established.
You will see the full version of it.
You get it so just the beginning started
to take place, and it will keep on
increasing like this and kept increasing until
the time which Allah Subhanahu Wa Ta'ala decreed
that it will come out completely, then you
will see the full version
of that which is mentioned by the prophet
Sallallahu Wa Ta'ala.
And this is good actually, it gives hope,
right?
Yeah because those people who think
that
no hope you know because we are very
near.
So they become unproductive,
they should know this.
And these things already there but they kept
increasing slowly, slowly, slowly,
You know, again so that means just keep
keep working, be productive in your life. You
don't know, now it is 1400 years, you
don't
know how long are we going to stay
more before we see these major signs, Allahu
Ala.
So don't be lazy, just keep moving, you
know.
He says move, be productive
so we still have
we still have time.
And so now
the knowledge,
is it take
it?
Yes. And you will see insha Allah very
nice and beautiful statement from Zabi in this
book, he quoted that statement
about this
this thing, you know. Now with them he
was talking about his time.
That knowledge already gone.
If you come to our time, what is
he going to say?
So,
but until now we have scholars.
We have student of knowledge, we have scholars,
we have knowledges around but
yeah, a lot of it is been gone.
Only a few
people left who are holding up upon the
correct one.
But before the day of judgment, this is
when you will see the complete ignorance.
Nobody knows anything.
And, there will be a time even Fatihah
also cannot be read by anyone.
Even the one you have in your chest
is already been taken by Ama. So that's
a complete ignorance.
When is it going to happen? Near the
day of judgement.
So
and at the same time, knowledge has been
taken, but you still have some scholars.
And the real scholars up to date,
real one in many places,
they
disappear
in the ocean of ignorant people
because you don't recognize which one. You can
trust and who has actually the knowledge, especially
our type.
So
make this
elements are mentioned by Ita Sheikha.
This
is also good.
2 things you have to know.
Being a sign of the day of judgment
doesn't necessarily means haram.
And it doesn't necessarily means halal.
Yet it might be a sign of the
day of judgment but it's not how.
It might be a sign of the day
of judgment
it's not halal.
Get it?
Some sometimes the prophet will just mention something
that will happen.
It doesn't means legal.
And when he talks about the Safar,
he said time will come, a woman will
travel from this to that. He's not talking
about Hakum, he's talking about time will come
like this.
Not everything that prophet Sallam has said it
is a sign
of the day of judgment.
And at the same time it is haram
and blame worthy
says no.
And that's true.
Faisal
Abu'l
Baniya
or Fushuulmaal
having high buildings, is it harm?
No.
But our Prophet SallAllahu also mentioned it as
a sign of the day of judgment.
Fushuulmaal
having abundance of wealth, is it Haram?
No,
as long as the person get it from
the halalwe, it's not Haram.
Rasoolassallahu alaihi wa sallamakid minashalawis
Yes. There's not. Marriage? Not marriage, custody. Just
to say yes. Yeah. Not marriage. Marriage, of
course.
Because marriage is hard. Even 5 minutes is
hard.
But he's talking about custody. Yeah.
Is it haram? Yes. No. No, it's not
haram. Yeah. So this is just telling you
that the ratio,
the population of the sisters is going to
be way bigger than
than the population of the the brothers.
He will talk about
some of the possible causes to this in
the future inshallah.
And these are all just signs.
And
it is not a condition for a sign
of the day of judgment to be Muharram.
Sometimes
the sign could be,
done through
Halal Wajib or something like that.
So he says after all of this introduction,
now is the time for us to start
dealing with the the signs of the day
of judgment.
So he started with the first one. Yeah,
and this Ummah, this is the first one.
Number 1,
The arrival of Muhammad Sallallahu Alaihi Wasallam
is a sign of the day of judgment.
Meaning Rasulah Sallallahu Alaihi Wasallam come into the
humankind,
you know being appointed and assigned to be
the messenger of Allah Subhanahu wa Ta'ala is
the first sign of the Day of Judgment
in this Ummah of Muhammad Sallallahu Alaihi Wasallam.
Is the first sign of the Day of
Judgment.
Waful Hadith and Sahilin,
you know, he put them is make them
straight. Muldu Mohammed means straight.
Well, Anandis, so this is a Hadith of
Sahal, right? He says, so what does that
mean? They are connected to each other right?
And it's also like Sahil even Saad Saaidi
said the prophet said I was sent by
Allah Subhanahu Wa Ta'ala together with the day
of judgement like this. And he put together
the Sababa, this is Sababa
or Sabaha.
What will start? There's a middle finger. So
he put them together.
Allah has sent me
Finasmisa.
Nasmasa Aida it is taken from the word
naseem.
Nasim is the first part of the wind
when it emerge.
The first part that covers.
So what does that mean?
The first sign of the The early sign
of the day of judgment.
Awen
Nasama, taking from the word Nasama, Nasama is
the soul.
Meaning
he's telling us that
I am sent by Allah Subhanahu wa ta'ala
in the generation
which the day of judgement will happen.
Amongst the generation which the day of judgement
will happen in them
while they're still alive. Meaning, the average generation's
been created by last month. The last generation
which the hour will happen to uh-uh
with them,
I'm among that generation.
So
whatever interpretation you give this naseem or nasum,
it means Rasool Allah Sallallahu Alaihi Salamah comes
together with the day of judgment.
The first sign of the day of judgment
is
that coming of the prophet salallahu alayhi wasalam
as the messenger of Allah Subhanahu wa ta'ala.
Al Mustafa
Sallallahu Alaihi Wasallam.
For 1 Nabi Yul Akhir,
He is the last prophet of Allah Subhanahu
Wa Ta'ala.
There is no way for another prophet to
follow Rasulullah Sallallahu Alaihi Wasallam.
Wa in Namataliqiyama.
After Rasulullah Sallallahu Alaihi Wasallam,
instead of having another messenger to come and
follow Rasulullah, the Qiyama work.
Or either they're connected to each other
or
it just
the gap between them is just the the
the gap between the 2
in terms of size.
This one is bigger than the other one
so that small
amount.
This is what the prophetesser Allahu alaihi wa
sama was indicating
to be. The
the the gap or the distance between him
and and the day of judgement.
And this is what is in the street
from the narration
of, Timothy.
The
what do you call the,
the the size,
or the difference between,
the the the Sababa and the Worcester in
terms of in terms of size.
It says I'm not sure this
interpretation
is it from Anas or from Katada?
It's happy. Is it from Anasibul Malek or
from Katada?
So whatever the case might be, it's also
possible interpretation.
Yeah. The the first one is more
more,
connected and more applicable than the prophet
said.
And I was saying he's referring to them
being connected to each other.
His arrival means that the the hour is
is on the way.
Actually,
Zaman means
the Zamanu Akhil.
And Allah
sent him at a time where
there is no any other prophet between him
and and the day of judgment.
That's why you call him Nabi Akhir
Zama.
Rasulullah Sallallahu Alaihi Wasallam is not the father
of any one of you.
It's all the process of rejection of the
tabani
almaharam.
You know,
adoption of a child
and attributing the child to you at the
same time. This is prohibited, you can adopt
the child but attribute him to his parent
not to yourself.
So Rasulullah Sallallahu Wa Salam said, baby you
wanna see what I like Rasulullah?
And he's Rasulullah,
and the seal of the prophets.
And
this is, subhanallah,
the uniqueness of the book of Allah, Subhanahu
wa ta'ala.
Because according to our system, Arsenuwajama,
you cannot be a Rasul without being
a Nabiyeen.
Yeah. So if
Nabuwa is closed, that means Risala is closed
automatically.
You know, because you cannot be a Rasool
without being a Nabi for us.
So if you close the Nabiwa,
that means Risala is closed automatically.
But if you close the Risala,
Nobuwa can take place. So Allah Subhanahu Wa
Ta says Muhammad is Katamun Nabi, Nabi, Nabi,
Nabi,
Nuru,
so that, Meza Gulam, Elijah Muhammad, and all
of those,
guys that lost their brain will not come
and tell us. We're not saying we are
messengers.
We're not saying we are Rusu.
And,
Ahmed Amara also
the meditation
guy.
He also says, Risala is not yet
closed. You still have Rasu.
And you also can be a Rasul of
yourself. Sallallahu alaihiya. And you also can be
a Rasul of yourself. Sallallahu alaihiya.
And you know,
Take a little bit more.
Okay. So the first is the arrival of
Muhammad Sallallahu Alaihi Wasallam. The second one is
Muhammad
Sallallahu
Alaihi
Wasallam.
May Allah Subhanahu wa Ta'ala be pleased with
him.
Count 6 things that will take place before
the day of judgment.
Count 16 that will take place before the
day of judgment.
And
my death.
Yeah. So Rasulullah
made this as a sign of the day
of judgement. Sheikh will keep on quoting from
this hadith from time to time.
Yeah.
He mentioned 5 things.
Let's see if we can remember them. Kalemauti,
Thumov Atul, Bayt al Muqaddis, the conquest of
the Bayt al Muqaddis.
The
wealth will be everywhere.
And then
the
the the motor and this is the the
that
happens which will be snatching you.
The
plague?
Yeah. The plague.
And then what else?
You'll remember the Harish of Alvin Manukul.
I mentioned for you guys should mention too.
Okay.
That's
I mentioned this. There's a second one he
mentioned. Okay. I got the Haris.
He says all this sit in by Nader
Shah.
You should count 16 that will happen before
the day of judgement.
Moti, my death.
Yeah. Not content. Not content in our market.
I'm not content in okay.
And then the will happen.
Yeah. Inshallah he will also talk about this
what exactly it is.
Because he says that fitna that will happen
and there will be no house among the
houses of the Arabs except it goes in.
Some said this is satellite and that they'll
share and,
yeah. We will come and see what fitna
is he talking about exactly.
Inshallah.
So he decided to mention the hadith so
that the component of the hadith will remain
in the in the brain. In the future
whenever you hear hadith out uh-uh
alphabet Malik you already know that this is
the hadith.
He said the death of the prophet Sallallahu
Alaihi Wasallam was one of the greatest Musseem
that happens to the humankind.
Do you get it? Happened to the Muslimi.
In. The dunya became dark in the eyes
of the companions of the prophet Sallallahu Alaihi
Wasallam when he died.
He said when the day the prophet sallallahu
alaihi wasallam. He said when the day the
prophet sallallahu alaihi wasallam entered Madinah arrived,
he said everything became bright. We see things
differently.
You know we still bury Rasulullah
Sumba but we started
you know
uh-uh seeing ourself
like we are not familiar with ourself.
The scholar said what he meant is the
things change. They started questioning what exactly is
going on? Is everything okay or?
That there is some a great change.
So he says right after the demise of
Rasool Allah Subhanahu Wa Salamat they just see
Madinah differently.
Madinah changed immediately.
It's like they're totally in different place,
you Allah.
You
know,
all of those,
you know, soft
and
mercy
and
good life, you know, they started to feel
that something some change is taking place in
this regard
in their heart.
Because they they know that after this they
already lost
that at the in the knowledge they used
to get from the prophet Sallallahu Alaihi Wasallam
directly.
So what happens after he died? Khalaf Abi
Motin Nabi Sallallahu Alaihi Wasallam in Qatar Wahi
Minasama.
After he died and Wahi was
gone.
This
is very clear, right? Although it is not
clear to some.
Yeah, there's some who
had different kalbi and Rabiyin.
They have some secret wahi but,
well we know according to the Al Sunawaj
Jamaa wahi
in Taha after the demise of the Prophet
Sallallahu
Kamafi Jawawi Umi Aiman Li Abi Bakr Umar,
Umi Aiman,
she was answering, she was replying Abu Bakr
and Umar in the Mazaraha baatimojin Nabi Sallallahu
Alaihi Wasallam. They visited her after the device
of the Prophet Sallallahu Alaihi Wasallam.
When they reach her bucket,
she cry when she see,
she sees them.
They told her,
why are you crying?
Why do you cry?
Do you forget that?
What Allah Subhanahu Wa Ta'ala has for the
Prophet Sallallahu Wa Ta'ala is better for him.
She said I'm not crying
because of not knowing that what Allah wants
to ask for the Prophet Sallallahu Alaihi Wasallam
is better for him. She said I'm not
crying because of this, I already know that.
Well, I can
and then Wahek couldn't cut up in the
summer.
He said, I'm just crying because I know
after his demise, the wahi will not come
anymore.
Muhammad Sallallahu Alaihi Wasallam Khamei Mutun Nas, the
prophet Sallallahu Sallam died a normal death like
anybody else.
And Allah Subhanahu Wa Ta'ala, Lamya took Alhurood
Afiyadil Hayatul Hayatul
Dunia Al Ahadmi Akhat because Allah never wrote
in this life,
you know, Khuluud for somebody.
There's a system.
In this dunya, nobody lives in this dunya
and he has the Khuluud, okay.
In the heavens, there are
people who Allah created
and all things that Allah created and he
made them in the way they will not
perish at all. But in this dunya, what
we know is that everyone who exists here
will will die.
Father. Allah says,
We never gave
life of eternity for anyone before you.
If you die, are you going to sleep
and remain
without
dying?
Every soul shall taste
death.
And the last Muhammad said, we test you
with both
Khayr
and Shar.
And sometimes the test with Khayr is
worse and stronger than the test with Shar,
Person might be able to pass the test
with evil and hardship and difficulty but when
the prosperity comes,
very tough for a person to to pass
that test.
But at the end of the day, Allah
says all of you are coming back to
to me.
We have so many that shows that death
is
true.
Muhammad
Every soul shall taste death even if the
soul is the best
among the creation and the leader of the
creation.
Muhammad Sallallahu Alaihi Wasallam.
Says the first
issue
that attack,
you know, I mean, fitna and the test
that attacked the Muslims
is the death of Muhammad Sallallahu Alaihi Salam.
So Mubadah, who mutter, Umar, and then the
death of Umar Radiallahu.
But we moved in Nabi Sallallahu Alaihi.
The prophet Sallallahu Alaihi Sallam
died. He stopped. He said all the statement
of Akortubir.
What matters in Nubuwah? Nubuwah is gone.
Very clear.
Gone.
And after he died,
the first spark of the to a place
which
the Arabs
are postdating. Right? Going out of Islam. And
many other things.
And the first sign of
catch.
And efficiency that take place in the
so why Abu Bakr
said
It is issues and big matters are going
to happen after the prophet
that really troubled the chest and the ribs.
Joanne
that missing of the prophet Sallallahu alaihi wasalamah
is
the sign that Al Harj is going to
take place in
in the in the people. What is Al
Harj?
Al Harj.
You know, Al Harj means
or cut,
kill it, murder.
And Su'Allah
that's
what is taking place up to this
up to this moment.
So I guess this is the best place
to stop insha'Allah
In the next, class, we'll go to the
Fatihubati
Al Makadis.
Started going to Siberia.
So let's talk here Insha Allah. If there
is any questions, I'll be with that.
Yes,
I mean, but if
understanding.
Mhmm.
Do we
understand it from the linguistic?
We
combine both.
And as a student of knowledge, he should
always,
expand his reason to see if there is
any commentary given by the companions of the
prophet Sallallahu Alaihi Salam and the Tabia ul.
Because they are closer
to the correct understanding than us, for sure.
What they know, we don't know.
So we take the understanding
we are at on top of ours.
You get it? If they have something, then
we favor theirs more than ours.
We don't claim that we got it then
they don't get it. We hear a lot.
We discover this. We discover these. They are
all jokes.
Every single thing that the prophet left
was understood by
those generations.
They understood it clearly. What Allah wants. Since
Quran
is something that
Ajai Abu Latankali.
Amazing things of the Quran will never finish.
Then we will keep on discovering things you
know, until the day of judgement. So what
do we do? We add on top of
this. We keep adding, keep adding. That one
and this one also that I intended both,
you know, but the student of knowledge shouldn't
depend on his understanding
without referring to the companions to see
how did they understand it.
You get it? Companions and the and the,
you know. If you couldn't find, then he
just take the leads from you and he
got from the Hadith,
you know.
Yes.
No. Coming up.
Inshallah.
That's like did it happen our times
cooperate with,
the Jews and the Christian to fight an
enemy.
So most likely the references to that
cooperation.
Yeah. That's why he said I'm not Hamal
Koa. That's why he says
And then they will deceive afterwards. So this
is what happened in that after the Alhamal
Koa.
You know?
So that one is
the time of Al Mahdi.
Yeah.
So
So why did the Jews come?
Who are they? The Christians?
The Christians.
Who are they? Who are they? Who are
they?
Who are the Christians Mhmm. Who play Christianity?
Where are they coming from?
Inshallah, when we reach that,
So
To my knowledge, both of them are going
to sign an agreement to with the Muslim
to fight an enemy. Yeah.
The summer summer summer.
Yeah.
Regarding, the conquest of vital Muqfitz, how do
we know it's going to be the last?
Because we have lost it and recaptured it
a few times now. So how do we
know when this sign is actually happening, that
it is the final conquest and we will
hold vital Muqdas until the al Bukir. This
what already happened to conquest of Considered already
to be Already happened. Yeah. During Tabakumar
That's why he's the next if you remember
he said he will start with those sign
that already happened.
Mhmm.
The arrival of Muhammad
It happens in time of Omar al Islam.
That was the intention being in Allah.
And that was taken from us.
Then, Salahuddin
took it. And, inshallah,
it will come back again, be the land,
and never to be taken again.
Yeah.
How do we respond to those who mentioned,
like, the the cast doubts on your authenticity
of the the reports of the prophet's land?
Because when they say that, okay, my coming
and the coming of the day of judgement
is like this. Mhmm. And then let's say
1400 years have passed. I passed. I know.
So do we say, like, okay, it was
just an indication that he was the first
and then the rest will follow the signs?
Because if you say like this, then it's
like coming tomorrow. Mhmm. Something of that. No.
We should tell them that Allah,
the first place says to us
We see too long. Yeah that's 1,000 they
say, oh that's very long.
But Allah subhanahu wa ta'ala says it's very
close,
you know. And in comparison to what passed
most likely
we will not have the same
years of the dunya,
you know,
of years to come in.
Yeah. So we should tell them that, yes,
Allah is the one who
call it like that. He says it's too
close. Although we, according to our capacity, we
see it as very long. And,
so we are waiting for those signs to
happen which the prophet
mentioned.
And as long as we don't see them,
that means we are still
having having time, you know.
So we're saying the context is of Lubinir
that has already passed as well as Allah's
conception of time. I know. That's it's not
ours because when he says like this, connected
to each other,
he doesn't mention specifically how many
years between.
And also
since they are not the same,
yeah, they're coming in the same time. How
long is that period of time? He did
not mention. So just keep it like that.
And he did not say I am saa
and the saa is me. So there's 2
different things. One comes and then the other
one. Rasulullah
did not mention how long,
will be you know the the gap between
me and the day of judgment but this
is very close. Meaning
there will be no any other prophet, no
any other generation. The same generation
of my ummah then the day of judgment
will happen, you know.
Allahumma
mean. The best thing, Zahid, is the
the
the the issue of Al Ghayib.
Submission.
Yeah. Because if we do submit, then all
of these questions, they would never they would
never ask.
So if somebody comes, I think
maybe we need to focus on how to
convince him to believe in Al Ghayb and
not to get involved too much in what
is, beyond our. Because if you accept this,
then he will never trouble you that much,
you know.
Yeah. Let
me put you through the Zoom. I think
we should ask you first.
Sister
Shefa asks
Can you cancel Hammad? He's gonna get annoyed
with you.
And you too. My sister wants to understand
regarding
and asks if this is true.
Have not been met rather it is only
an agreement and a promise
and the husband has not uttered the word
of khulah or the Qadi has not yet
decreed it, then she is
still his and he can be intimate with
her.
Sister wants to know when is khul really
finalized and what if husband doesn't agree or
utter the khul? When the husband granted her
the khalu,
yeah when
he granted her the khalu,
any statement he used to indicate that yes
now she is mukhala,
case closed.
Or if he refused
and at that time the judge has a
right to pass
the
the the kuloom.
If the judge
cut off the marriage then he goes,
you know.
But other than that we just wait for
the husband. If he doesn't do and there
is no
court decision,
she's still his wife.
You know, what is between them, she's happy,
she's not happy, there's something else. We deal
with it separately.
But Islamic, she's still a wife, she's still
a wife.
You know.
Another question from Sister Shafa.
Last class you mentioned
with the living and the dead and we
said Imam Rashad, Ibrahim Allah,
said Quran is for the living. Can we
explain what did he mean and can rewards
of our Quran go to the living? Most
of the scholars who use it, for this
day, talking about
Quran is
sent by Allah's for us to benefit from
it. Read,
get the guidance from it, and practice
it and the rewards will come for you.
You are doing it for yourself. You know,
reading Quran for somebody else.
You're reading Quran for yourself. He said, this
is what Allah
sent it for.
You know, that's why I said that this
this topic is a very long topic and
I will not finish. Even amongst the self
assembly is a very big debate.
Great scholars
also have
a opinion which he would not be happy
with and they are great, great, great scholars
of ours.
So at the same time,
a Muslim should just focus on what was
done by Rasool Allah sallallahu alaihi wa sallam.
Then you
you don't need to follow all of these
controversies.
Rasool Allah sallallahu alaihi wa sallam lost his
family members, lost this, lost that, lost his
companions, lost so many.
What did he do to address the matter?
Just do that one.
Case closed and nobody will come and tell
you you're right or you're wrong.
And I wish Muslims are expert in this,
but we're expert in this agreement and taking
shubohat in our life.
So that's why I believe the best approach
in all of these matters is to try
to see what was done by Rasulullah. Just
do that one.
No need to engage in a debate.
Who agrees? Who doesn't agree? Yeah. I'm the
one who agrees. Let him do.
Yeah. But being on the safe side is
always good.
You know?
A question from sister Marnie.
Is it true that one who commits Namima
cannot spell smell paradise?
Namima is a greater sin than of
reba?
No.
Mhmm.
That's it. Question first.
Is it true that one who commits the
cannot spell paradise? And he's never afraid of
sin that favor. Hadith of the prophet
said,
Yeah. We leave it in the way. This
is a Hadith al Waid.
We don't go deeper in interpretation.
We just tell an nami namam, we tell
him
You get it?
What is the name of?
Little, if said, they're not. They're trying
to,
make
a problem between 2 people who are friend
to each other. To separate between them.
That's in the name of the Namah.
It's one of the major sin that leads
to *.
Is it bigger than that namima?
Allahu Alem,
you know Allahu Alem. If you look at
every sin the prophet sallallahu alaihi wa sallam
mentioned as a major sin,
look at the nature of the sin and
the punishment that the person will receive on
the day of judgement is is
too
too bad, you know.
Even the river. One word of river destroys
the ocean.
Yeah. So what will happen to the righteous
deed of that person? Because on the day
of judgement, Allah will take from his deed
and pay the
the person that he he talk. Yes.
How much is he going to take? Allah.
So if he took everything
from his deed.
Why does he go? According to what we
know is * unless if Allah my heart
has shown mercy upon him.
Sisters who are not wearing hijab, prophet said,
they will never even smell paradise.
Although
from 40 years before you reach paradise, you
smell paradise.
They will never smell paradise.
Are they Kufo?
No.
But if they don't smell paradise,
can they go in? I
want us to understand the hadith literally.
Somebody will never smell never smell paradise. What
does that mean?
Never go enter paradise.
Who is the person that will never go
to paradise?
You get it? That's the reason why the
scholar said hadith and waid
leave them in the way they are.
Yeah, we know this sister if she believes
in Allah Subhanahu wa ta'ala, she will never
remain in *. And there is a possibility
for Allah Subhanahu wa ta'ala also to forgive
her if you wish. If she dies without
repentance.
You get it? But this hadith,
we keep it in the way it is.
Yeah. Because the purpose is to scare those
people who are not doing the right thing.
Because if she sees that, oh, I will
never smell paradise.
Yeah. She's gonna get scared inshallah and reflect.
But if you tell her, no. No. No.
No. No.
You're going to * for a while. There
are some people who will not tell you,
who will tell you, okay. Then as long
as we go to paradise in the end,
it's okay. Let's enjoy life. So you're not
helping her.
Yeah. So this this explanation, we keep it
in the classrooms.
You know,
Allah says
whoever
went back to eating rebar,
they will go to * and remain there
forever.
You tell the one who is eating a
river, there is some modification here.
Eating river is a major sin, not a
kufu. So if you go to *, you
will come out. One day you will come
out. What does that mean? Let's go ahead.
We will make Tawba later inshallah.
Yeah. But if he hears that, no no
way for him to
one of our scholars said he was he
gave a lecture. Somebody came to him.
I said that person, his hand is shaking.
He
told him he said, Sheikh,
He said it means that I'm going to
*
forever. So the sheikh told him, no no,
relax it relax it.
Babutova,
the door to to repent is always there.
Yeah.
Close him down.
So you can see he hears those hadith,
and it makes him think and
reflect. Anyway so that's how we should deal
with these these nusus.
And the Muhammad the prophet sallallahu alaihi wa
sallam will not go to paradise.
If somebody asks us is there any possibility
for him to go to paradise I say
Rasulullah
sallallahu alaihi wa sallam said and the mom
like Khulija jannah. We'll now go to paradise.
Sheikh is there anything
Rasulullah sallallahu alaihi wa sallam said and the
mom like Khulija jannah.
Don't add
Just
say
Rasulullah
said,
and the mum later on when he makes
tawba,
he stopped, then you sit down with him
and tell him,
yeah, he should come to our classes.
Actually, this hadith is like this.
Allah grant is good.
Next. A question from Zim,
I don't know if it's he's asking or
we have someone else.
Sheikh, in our hometown, we have Masajid which
are have graves that are being worshiped where
there is a graveyard near the mosque. Also,
we have some Masajid who are upon the
right taqidah, but no graveyard near this mosque.
A person in our community
when a person dies in our community, there
is a Mahalmud
which
assigns that if a person from certain area
dies, he has to be buried and pray
janazah
near a certain masjid and this masjid has
a grave that is worshipped right in front
of the mikra.
To go against the system is so difficult.
So if a close relative of us dies,
what should we do? Can we pray in
such masajid where behind the mikra is the
grave that is being worshipped? Can we have
an exception to pray in such a place
for situations where a close relative like a
father or brother dies?
Any place that the prophet said we shouldn't
pray in. For instance, Alal Khabur, the scholars
and the says,
prayer is permissible in any place except in
the and the hamma. That's the sunnah of
the prophet
That's why if there is a place where
they have grave in the place and you're
going to pray in that one, then you
have to avoid it. No matter what. And
also praying to the grave.
Praying to the graves.
So a person should try his best to
do everything possible to miss those,
event.
And to look for a place where he
knows that his prayer will be accepted.
Insha'Allah.
Regarding the burial of the body, the body
can be buried in that cemetery?
No. Muslims, when he died, he should be
buried in the Muslim cemeteries. Rasool Allahu alaihi
wa sallam was supposed to be taken to
Babayya,
but then there is a text that says
they should a prophet should be buried in
the place where he died. That's why they
kept him in that place. Otherwise any companions,
they don't bury people in the houses.
Again, this is just something that people initiated
later, which create a lot of issues also.
And it creates problems also for the people
who want to use the house in the
future.
You know, they have to keep on taking
care of the grave. You know, every time
they renovated, they have to make sure they
do this and that.
So it doesn't make any sense.
A person where he died, he should let
people to take him to the graveyard where
everyone is there. You know? So if a
person make a Osia, bury me in this
place, it's better not to execute that Osia.
Just take him to the grave yard, which
is allocated by the community. Everyone is digest.
He should also go to that place. Even
if he's sheikh, he's this and that. Yeah.
And Allah grant us good.
But isn't sorry to interrupt, madam.
Sheikh, but Janaza
can pray in the.
If you pray Janaza in the graveyard,
isn't it? Isn't that
Look at the the question.
When I die, you should do this and
that, right? Yeah. This type of society shouldn't
execute at all. Although we can take the
the
the what do you call?
The dead body and go to the graveyard.
We don't pray in the kubur,
we pray in a place we put him
in. We don't pray on the kubur.
But if you have a masjid which is
built upon a cover,
some shilling. Scholar said, we look at the
the one that comes first. If the cover
comes first, the masjid has to go. Cover
has to remain. If the masjid
is,
first and then the cover comes, the cover
has to go. Masjid should remain.
We we dig up the corpse?
Yeah. If the the masjid is dead,
then somebody comes and bury himself in the
masjid, then we have to remove him and
take him to the grave.
Next question. Question from sister Shafa. Mhmm.
Yeah. Sheikh, we mentioned that not every side
of the day of judgment is haram or
halal Mhmm. Liked or disliked.
How do we know which ones fall under
what category?
In inshallah,
Shafa, as long as,
we are still alive studying this book, be
it enlight to Allah, whenever we come to
assign, we will mention, yeah, Inshallah. But don't
worry. There are things
which according to the resource, we know the
halal. But then
another text make them as a sign of
the day of judgement.
So it doesn't change that old one. It's
just that when you see this happening, that
means their judgement is near. You know.
Question from Shefa.
Could could you could we explain what is
Hadid al Wa'id?
How is it distinguished?
No. Hadith through Wade. They said a hadith
are talking about Wade. You have Alwad, you
have Wade. Alwad is a promise
to give good. Alwaid is a promise to
punish
with evil, you know, threaten, you know,
warning.
And that's why we have this at
you know.
So, Hadith and Wade, the Hadith which are
containing,
you know, punishment or threaten.
Threatening from Allah subhanahu wa ta'ala, we keep
them in the way they are.
Whoever killed himself will go to * forever
and ever. Whoever killed a person intentionally will
go to * forever and ever. Whoever takes
Riba will go to * forever and ever.
The one who does this will never go
to paradise.
We keep them in the way they are
with no
a lot of explanation. In the classrooms, yes,
you can go to the explanation to put
them together. But when you're talking to the
Awam, no.
Just say the hadith and leave it with
no help,
you know.
Continuation
of Marzen's question.
So Sheikh, where should we pray the Janaza
if a close relative dies in such circumstances?
Can we pray near the grave at the
time of the burial not towards the grave
facing the Qibla? Yeah. Insha'Allah. If you find
yourself in a circumstance you can just put
the face the Qibla and pray
or come late.
Sister Haslisa
sorry. Sister Morini asks, if a sister admits
she does Namima,
repents,
but she kept on doing it. How should
we advise this person to bring her to
realization to stop complaining? Those had hadith
that she'd remember that death can come at
any time.
And this is what Rasulullah
said.
She stopped
to avoid getting into trouble with Allah
in the future.
Those are all the questions from the Zoom.
Hamad started his
just
Inshallah,
please don't die. Try to live until that
time, Mohammed.
Inshallah.
Because I know he talks about this.
Yeah.
Then we will
discuss that more.
So try live,
go to Japan and
drink orange every morning.
Then we will
talk about that.
Hazek
and and Adam? There's only 3 people who
come, and then now
one of the people who will come is
missing.
Tell him he owes us, you know.