Ibrahim Nuhu – Hadith 833 – Pt.3 Riyad Al-Saliheen
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The history and success of Islam is discussed, including the use of salallahu for health and protection of one's body, the importance of knowing rules and relief from hardship, and the need for people to trust Islam. The speakers emphasize the importance of avoiding confusion and settling things, avoiding negative behavior, and remaining true to Islam. The segment also touches on the loss of consciousness and the importance of strong personal relationships, and advises against taking chances and not worrying about one's rights.
AI: Summary ©
Al-Fani wa khamsatun wa ashurun, nuwasilu darsana
fi hadhal kitabil mubarak, riyadat salihin, asalallaha subhanahu
wa ta'ala an yubarika fina wa fima
nata'allamuh, wa an yaqfira lana azzalat, wa
yaqfira lil muallifi wa rifa'a darajatahu fi
aliyyin.
So, we continue from where we started last
dars.
I believe we were talking about the hadith
of Abdullah ibn Umar.
ومن طاعتك ما تبلغنا به جنتك ومن اليقين
ما تهون به علينا مصائب الدنيا اللهم متعنا
بأسماعنا وعبصارنا وقواتنا ما أحييتنا So, last week
we reached a place where the Prophet salallahu
alayhi wasalam said اللهم متعنا بأسماعنا وعبصارنا وقواتنا
ما أحييتنا He asked Allah subhanahu wa ta
'ala to let him benefit from the strength
and the ability Allah subhanahu wa ta'ala
gave him The eyesight, the hearing and the
heart and the physical strength He asked Allah
subhanahu wa ta'ala to put barakah in
that so that he will make use of
them throughout his life And this is a
great success for a person to get this
from Rabbul Alameen Because you have many of
us who are not using this one in
the way Allah subhanahu wa ta'ala wants
So, the Prophet salallahu alayhi wasalam is asking
Rabbul Alameen to help him so that he
will do the tawjih of these limbs Allah
subhanahu wa ta'ala gave him in the
proper way To benefit from them throughout his
life And you see he says اللهم متعنا
بأسماعنا وعبصارنا وقواتنا ما أحييتنا Subhanallah He is
asking Allah subhanahu wa ta'ala not to
make a limit for this The benefit that
he will be generating from these limbs that
Allah subhanahu wa ta'ala gave him Rasulullah
sallallahu alayhi wa sallam wanted it to be
continuous Rasulullah sallallahu alayhi wa sallam wanted it
to be continuous until the time he meets
Allah subhanahu wa ta'ala I guess last
week I was quoting for you some of
the blessings of Allah subhanahu wa ta'ala
upon the righteous predecessors They reached the old
age but the strength and the ability and
the quwwah is still there Subhanallah We managed
to see some people since we were young
they are old But up to date they
are still alive Too old, past 100 years,
still alive But subhanallah the aqal is still
there They read Quran, the one that they
memorize is still there And this is ni'mah
from Rabbul Alameen For Allah subhanahu wa ta
'ala to let the person reach the old
age but he preserve for him The hearing,
the eyesight and also the physical ability is
also there As last week I told you
about those salaf as-saleh who reached the
old age But subhanallah some of them they
are still going to the farms Some of
them they are the tarawih leaders You know
tarawih is not like our tarawih, they pray
long tarawih You get it, but this imam
is 120 something years old Subhanallah they are
still active And I told you about that
person who jumped He is an old man
that jumped Just like the way the young
person jumped So people are so amazed, what
kind of strength is this?
What kind of power is this?
They are supposed to see an old man
being very weak but this one is totally
different Totally different And when somebody asked him
about the secrets behind this He said These
are the limbs that we try to preserve
them when we are young We do that
which is right Then Allah subhanahu wa ta
'ala is preserving them for us when we
reach the old age Rasulallah s.a.w.
said in the hadith of Abdullahi ibn Abbas
He says In some places he says He
says Preserve the shariah of Allah subhanahu wa
ta'ala Do the right thing, this is
the meaning of Allah doesn't need us to
protect him But he is talking about you
preserving the shariah of Allah subhanahu wa ta
'ala in your heart You put it into
practice and action And in return what do
you get?
A 100% protection by Rabbul Alameen In
this dunya and when you reach Allah subhanahu
wa ta'ala on the day of judgement
You will get the best protection in the
hereafter from the punishment of Rabbul Alameen So
the more you preserve the shariah, the more
you get to be protected from the enemies
And also your body is going to be
protected Evidence is that statement of those scholars
And some of them also source this that
I am mentioning from the saying of Allah
subhanahu wa ta'ala ومن أعرض عن ذكري
فإن له معيشة ضنكى ونحشره يوم القيامة أعمى
قال فمن اتبع هدايا فلا يضل ولا يشقى
Allah subhanahu wa ta'ala says whoever follows
my guidance فلا يضل ولا يشقى He will
never be misguided He will never go astray
If you follow the path of Allah subhanahu
wa ta'ala which is the Quran and
the sunnah of Muhammad salallahu alayhi wa sallam
You will never go astray You will never
get lost And also ولا يشقى You will
not be in a state of shiqawa in
this dunya You don't face difficulty in this
dunya without having the way out of it
Allah subhanahu wa ta'ala will give you
relief from hardship Difficulty, terrible life You will
be living a life of comfort Because Allah
subhanahu wa ta'ala controls your heart And
put tranquility inside the heart And this is
actually what everyone is looking for This is
the only success, the true success in life
To be tranquil, to have the peace of
mind And that cannot be given to anyone
except somebody who Attached himself to the shariah
of Rabbul Alameen So he says فَمَنِ اتَّبَعَ
هُدَايَةٍ فَلَا يَضِلُّ وَلَا يَشْقَى That's the condition
Allah subhanahu wa ta'ala told Adam alayhi
salam And his dhuriya Who are the dhuriya
of Adam?
Us Allah says come down to earth However,
whoever hold upon that You know, revelation that
I will be sending فَإِمَّا يَأْتِنَ لَكُم مِّنِّي
هُدَى فَمَنِ اتَّبَعَ هُدَايَةٍ فَلَا يَضِلُّ وَلَا يَشْقَى
Allah subhanahu wa ta'ala says He will
never go astray He will never get lost
And he will never be in the state
of shaqawa He will be always saeed Because
the opposite of the shaqawa is saada He
will get the saada from Rabbul Alameen What
is saada?
Success in life, happiness, pleasant life Allah promised
to give him this If he is to
take seriously the book of Allah subhanahu wa
ta'ala And the sunnah of Muhammad salallahu
alayhi wa sallam So don't play with this
It's not a joke Wallah, our existence in
this dunya is not a joke It's a
very serious matter Allah doesn't joke He doesn't
play When he sent us to this dunya
He sent us to the dunya for a
mission Every single person has to be busy
with that mission It's not just to come
and play Oh Allah subhanahu wa ta'ala
just randomly sent us to this place No,
wallah that is a great purpose for us
to be here on earth Angels ask Allah
subhanahu wa ta'ala Why would you send
somebody who will come and engage in bloodshed
on the earth Allah subhanahu wa ta'ala
says Inni a'alamu ma la ta'alamu
Right?
That is the purpose of our creation Allah
says Allah
says I don't want anything from the human
beings And the jinns And any of the
creation of Allah subhanahu wa ta'ala He
doesn't need anything from us The purpose of
our creation All of us is to serve
and worship Allah subhanahu wa ta'ala Which
is for our own benefit Don't you ever
think that your ibadah is doing something with
Rabbul Alameen Wallahi that's ghurur If you think
that your ibadah is adding or increasing Allah
subhanahu wa ta'ala in something That's ghurur
Allah does not need anyone Does not need
our ibadah But he is And he knows
that we cannot succeed without doing this So
he told us to do it So that
we can attain the success So it is
for our own benefit You do it, you
get success in this dunya Allah will grant
you increase in rizq His doors will be
open for you Allah subhanahu wa ta'ala
says You just have to believe Allah subhanahu
wa ta'ala is just drawing our attention
About those people who unfortunately they fail to
understand this fact The people of Nuh a
.s. got destroyed Unfortunately they fail to understand
this simple concept That they are here to
serve Rabbul Alameen Aad came after them, also
failed To understand this simple concept Thamud came
also, failed You know and there we go
People of Shu'aib, people of Nuh a
.s. Allah mentioned all of these guys And
then he made this conclusion to us Those
people they missed the target which is very
simple He said He said all that they
have to do is to believe in Allah
subhanahu wa ta'ala And to put that
faith into practice and action Allah said we
promise to open the doors of khairat and
blessings and rizq for them Unfortunately All
of them lost the target And Allah is
telling us this history So that we will
not make the same mistake You Allah It's
very simple A very simple thing Allah subhanahu
wa ta'ala required from us That's why
Allah will bring a person in * And
he will ask him What do you think
If you have the whole dunya Would you
be willing to give it as a ransom
to free yourself from * He will say
yes And then Allah subhanahu wa ta'ala
will tell him Allah will tell him That
I have required from you Requested from you
in the dunya Something which is easier and
simpler than this I told you in this
dunya before you die I told you do
something which is much easier than giving the
whole dunya Just don't associate partner with me
And you refuse except to commit shirk Subhanallah
this is not to the mushrikeen only To
the believers also who are not willing to
serve Rabb al-alameen Everyone should ask himself
the same question If you are to be
questioned by Allah subhanahu wa ta'ala on
the day of judgement What would be your
answer So the purpose of our creation is
very simple Which is to worship Allah subhanahu
wa ta'ala And as we always mention
The religion of Allah subhanahu wa ta'ala
is not hidden Alhamdulillah Wallahi you should say
Alhamdulillah You know in some sects against Ahl
as-sunnah wal-jama'ah You cannot check
anything You have to go and dig down
And you have to bypass some people for
you to see But subhanallah Allah gave us
the Quran And every single thing is there
The sunnah of the Prophet subhanahu wa ta
'ala Every single thing is there If you
don't know ask the scholars they will let
you know where it is They will show
you the place You don't need to worry
Nothing is hidden So if a person get
lost As Allah subhanahu wa ta'ala says
It is very scary So that whoever is
going to go astray Will go astray Meaning
not out of ignorance Everything is clear for
him He knows he is going astray He
knows he is going astray It is not
like I couldn't see it And that's why
I get lost No everything is there Allah
says Allah will never let the people go
astray After showing them the guidance Until he
explains to them precisely In detail What he
wants them to do This is our book
وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِكُلِّ شَيْءٍ تِبْيَانًا
وَتَفْصِلًا لِكُلِّ شَيْءٍ Allah subhanahu wa ta'ala
says This Quran is bayan for everything أُقْسِمُوا
بِاللَّهِ Nothing is hidden It is very clear
If you couldn't find something clear The sunnah
will tell you what exactly Allah subhanahu wa
ta'ala wants Both are supposed to be
put together To come up with that which
Allah subhanahu wa ta'ala wants you to
do On the contrary Allah says وَمَنْ أَعْرَضَ
أَنْ ذِكْرِي If you stay away from my
remembrance That's the Quran and the sunnah You
don't want to follow them Allah says فَإِنَّ
لَهُ مَعَيْشَةً بَنْكَى The one who doesn't agree
with this فَإِنَّ لَهُ مَعَيْشَةً بَنْكَى What is
مَعَيْشَةً بَنْكَى Life which is very tough Allah
subhanahu wa ta'ala in surah al-an
'am Subhanallah Quran says He says يَجْعَلْ لَهُ
يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَسْعَدُ فِي السَّمَاءِ
كَأَنَّمَا يَسْعَدُ فِي السَّمَاءِ And this is exactly
how The criminal is الْعَاصِي Somebody who disagrees
with Rabbul Alameen This is his life Don't
you ever be deceived by the dunya that
you see That Allah subhanahu wa ta'ala
has given him These are all illusions That
which is inside his heart Is the strongest
pain That somebody can ever experience Will never
relax There is no way for the To
relax Last time I quote to you the
statement of Ibn al-Jawzi He says وَإِن
تَقْتَقَتْ عَلَيْهِمُ الْبِيَغَالِ وَهَمْ لَجَتْ عَلَيْهِمُ الْبَرَاذِينَ
فَإِنَّ ذُلَّ الْمَعْصِيَةِ لَأَيْ فَارِقْ أُوْجُهَهُ أَمَى اللَّهُ
إِلَّا أَن يُذِلَّ مَنْ عَصَاهُ He says وَإِنَّهُمْ
مَنْ تَقْتَقَتْ عَلَيْهِمُ الْبِيَغَالِ He is referring to
those, you know, bad ones Although they are
so rich, they have money They have everything
In the past, they don't have cars the
way we have But they used to be
proud of having Horses and mules So Ibn
al-Jawzi said Because in the past what
they usually do A person, because he wants
to take The attention of others He will
take his horse and the mule And he
will put something under the hooves of the
mule So that when the thing works You
will hear the sound This is what Ibn
al-Jawzi is referring to إِنَّهُمْ مَنْ تَقْتَقَتْ
عَلَيْهِمُ الْبِيَغَالِ وَهَمْ لَجَتْ عَلَيْهِمُ الْبَرَاذِينِ The sound
that comes from those horses Which are very
full He says even if they have this
And why are they bringing the horses In
the evening time Is just to catch the
attention of others We are here, we are
the rich people We have, we have Ibn
al-Jawzi says even if they have these
things قَالَ فَإِنَّ ظُلَّ الْمَعْصِيَةِ لَا يُفَرِقْ أُجُهَوْا
He said the humiliation of the Maasiya Will
never leave their faces You can read Stress
and depression from their faces They cannot relax
from inside You know why is that He
said أَبَى اللَّهُ إِلَّا أَن يُذِلَّ مَنْ عَصَى
Allah SWT refuses Except to put that person
Who is going against him Into a state
of humiliation You want peace in this dunya
Be with Rabbul Alameen You want peace in
this dunya Be with Rabbul Alameen أَبَى اللَّهُ
إِلَّا أَن يُذِلَّ مَنْ عَصَى In the hadith
of Abdullah ibn Umar The Prophet SAW said
وَجُعِلَ ذُلُّ وَالصَّغَارُ عَلَى مَنْ خَالِفَ أَمْرِي Allah
SWT Cast humiliation and disrespect And all kinds
of Belittling and putting a person In the
low level amongst others Allah cast it on
that Person who goes against the command Of
Rasulullah SAW So as I said Life is
not a joke It's a serious matter Allah
created us and put us on earth for
wisdom And therefore we have to make sure
That we understand that wisdom And go with
it وَمَنْ أَعْرَضَ أَنْ ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً
بَنْكَةً وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَى Allah said On
the day of judgment We'll bring him back
as a blind person قَالَ رَبِّنِي مَا هَشَدْتَنِي
أَعْمَى This is quite interesting Allah bring him
back as a blind person And in this
dunya Was he blind?
Yes he is But he doesn't know Because
he thinks blindness Is to lose the eyesight
But Allah SWT in surah Al-Hajj He
says فَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ
يَعْقِلُونَ بِهَا فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا Why
can they travel on earth?
No need to travel Read books, you get
a lot of stories Of the people in
the past He says why can they travel
on earth?
فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا What is the
benefit of traveling In a far distance So
that they can have hearts That will reflect
أَوْ آذَانٌ يَسْبَعُونَ بِهَا Or the ease that
they will hear The stories of the past
Those people who preceded them رَبُّ الْعَالَمِينَ سَيَدْ
فَإِنَّهَا لَا تَعْمَلْ أَبْصَارُ وَلَكِنْ تَعْمَلْ قُلُوبُ الَّتِي
فِي الصُّرِيرِ Allah Akbar Allah says Because the
real blindness Is not the one you see
on the eyes The real blindness Is the
blindness of the heart اِوَ اللَّهِ Some people
they are blind But they are very smart
Very dedicated Some people they are so great
in their scholarship And they are blind And
the way you can't It's not easy to
find somebody similar to them Amongst those people
who see Amongst those people who see With
their own physical eyes So the real blindness
Is the one that is in the heart
So that's why many people are blind But
they don't know And subhanallah May Allah SWT
protect us Not to be among those Ibn
al-Qayyim was mentioned in his book الدَّأْوَالدَّوَاء
He said most of the people, they are
blind And the only time They wake up,
they are sukara They are sleeping, and they
are blind And the only time they wake
up Is when they see the Malak al
-Mawt اِوَ اللَّهِ This is tragedy And you
see the Malak al-Mawt This is the
time you reflect And you know this is
not from Ibn al-Qayyim رَبُّ الْآلَمِينَ Said
in Surah Qaaf فَكَشَفْنَا عَنْكَ غِطَآءَكَ فَبَصَرُكَ الْيَوْمَ
حَدِيدٌ Allah told that person who is a
sinner We uncover, we remove the hijab That
is making you blind You couldn't see properly
in the dunya Allah said today we remove
it فَبَصَرُكَ الْيَوْمَ حَدِيدٌ Your eyes is like
metal You see everything properly But you know
at that time Regret will never benefit a
person That's why It is now when you
should Think wisely And properly, and do the
right thing You will never be late with
Rabbul Alamin With others you will be late
But with Allah, you will not be late
Unless if you You delay it until the
time you see the angel of death Then
khalas Time's up You cannot reflect at that
moment Or when you meet Allah on the
day of judgement You cannot change You cannot
make a U-turn Or when the sun
rises from the west You also cannot repent
Apart from these three moments At any time
you come to Allah SWT You are welcome
Allah SWT says وَتُوبُوا إِلَى اللَّهِ جَمِعًا أَيُّهَا
الْمُؤْمِنُونَ لَأَلَّكُمْ تُفْلِحُونَ So this man says يَا
أَللَّهِ لِمَا حَشَرْتَنِي أَعْمَى وَقَدْ كُنتُ بَصِيرًا Why
did you Bring me back on the day
of judgement As a blind person And I
used to see in this dunya There's a
misconception because he thought He is not a
blind person He thought he wasn't a blind
person But he was because the real blindness
Is the blindness of the heart So he
thought the focus is on the eyes He
said رَبُّ الْآلَمِينَ تَوْهِمْ كَذَلِكَ أَتَتْكَ آيَاتُنَ فَنَسِيْتَهَا
وَكَذَلِكَ الْيَوْمَ تُنْسَى Yeah We have given you
our ayat And you forgot them Allah says
today also we will forget you جَزَاءً وِفَاقًا
Allah SWT grant us good So I just
want you to sense how important is this
Dua of the Prophet SAW He says مَتِّعْنَا
اللَّهُمَّ بِأَسْمَعْنَا He is asking Allah to grant
him Ability to benefit from His hearing and
his eyesight And his physical ability When he
is young And to make this continuous Until
the time he meets رَبَّ الْآلَمِينَ So the
best is to understand that hadith of Abdullah
Ibn Abbas when he says Rasulullah SAW told
me يَا غُلَمْ احْفَظِ اللَّهَ يَحْفَظْكُ Take care
of the Shariah of Allah Allah will take
care of you Some scholars said if you
are Good Muslim بِإِذْنِ الْوَاحِدِ الْأَحَدِ That عُمر
that some people reach You know sometimes they
can't do anything Somebody has to help them
بِإِذْنِ اللَّهِ عَزَّ وَجَلَّ If not Allah SWT
wants to test you You will not reach
that level No matter how much you age
Your strength and ability and power Might be
there And this is only for The good
ones.
For the bad ones Some of them might
age But is that good for them?
No it's not Because a bad person The
more he age if he doesn't change That
is not good for him Because the more
he age The more he increase The evil
doing and get The wrong place when he
meet Allah SWT So it will be part
of the punishment for a person to Maintain
his bad behavior And at the same time
he age More and more.
Allah SWT Grant us ability to fix ourselves
قَالَ وَمَتَّعْنَا اللَّهُمَّ بِأَسْمَائِنَا اللَّهُمَّ مَتَّعْنَا
بِأَسْمَائِنَا وَأَبْصَارِنَا وَقُوَّتِنَا مَا أَحْيَتَنَا وَاجْعَلْهُ
الْوَارِثَ مِنَّا Subhanallah.
You see to emphasize on that meaning He
says مَا أَحْيَتَنَا وَاجْعَلْهُ الْوَارِثَ مِنَّا The scholar
said the meaning of اجْعَلْهُ الْوَارِثَ مِنَّا And
ya Allah Make it continuous Until the moment
we leave this life With our strength It's
like the strength and the power and the
ability to do things In the right way
is inheriting Meaning it goes with you Until
the last minute of your Of your life
قَالَ وَاجْعَلْهُ الْوَارِثَ مِنَّا وَاجْعَلْ فِأْرَنَا عَلَى مَنْ
ظُلَمَنَا Subhanallah.
If you are good You know you have
a lot of Enemies in this life As
if things have been prepared for The righteous
people in this dunya Of ours with the
criminals You become the target of Everyone So
صَبَر صَبَر رسول الله صلى الله عليه وسلم
already said A time will come The one
who is holding upon his religion كَالْقَابِضْ عَلَى
الْجَبْرِ Doesn't worry Make sure that whatever you
are doing is in line With that which
Rasulallah Taught the ummah and don't worry Because
the good thing about this is It is
not harmful to anyone But the criminals don't
like it You get it because If it
does exist and prevails That means crimes are
going to be Gone by themselves because If
you advise people and people change No more
crime Except a little Because Islam if it
is practiced correctly What it does is to
bring Justice and fairness In the community and
to eradicate Evil and corruption And to bring
peace wherever it does exist History is Between
us and those people who have Doubt in
this world we are seeing Let's go back
to the history and see what Islam Does
whenever it is Applied correctly Rasulallah lived for
how long?
23 years 23 years Rasulallah lived In the
community After the time Allah sent him But
he did an excellent job Which remains as
a puzzle To that To many of the
non-muslims Who think wisely They couldn't understand
How powerful is this message of Rasulallah That
he managed To cleanse the world Within the
period of 23 years The criminals The criminals
who never let anyone relax On earth in
those days The Prophet salallahu alayhi wa sallam
Prepared a very nice And good preparation where
Right after his demise They were brought down
to the Adiz People enjoy peace In the
time Of the Prophet salallahu alayhi wa sallam
And the time after the Prophet salallahu alayhi
wa sallam That is what Islam does Everyone
is going to enjoy the peace And the
good life Whether he is a Muslim or
he is not a Muslim Wallah Whoever you
see hating Islam Either he is not giving
the correct information About the religion Otherwise no
common sense will hear about The religion of
Allah swt and reject it There is no
peaceful religion Other than Islam It's the only
religion that brings peace to the community And
prosperity to Everyone and also make people Good
and a better person That's why as a
Muslim As a Muslim What does it require
from you?
To be a beneficial person wherever you exist
To be a beneficial Person wherever you exist
Rasulullah salallahu alayhi wa sallam In that hadith
of Abdullah ibn Umar He said He said
among the trees There is a tree That
the leaves of this tree don't fall down
He says Tell me which tree is that
And people are In the Shajar al-Bawadi
This one said that At the end of
the day the Prophet sallallahu alayhi wa sallam
said Date a tree The palm tree He
says He said this is the blessed Tree
You can see the tashbih Rasulullah sallallahu alayhi
wa sallam wants you to be like this
He said you are like this It means
wherever you go you benefit Wallah This is
the best way a Muslim should live Wherever
you go Leave a legacy in that place
Leave something that will be remembered Wherever you
go Put something for your own self When
you meet Allah swt On the day of
judgement Be a person that when you leave
this dunya Or you are leaving your territory
People will cry They don't want you to
go People worry so much They don't want
you to go Because they understand How much
they benefited from you And by your going
away from the place They might not be
able to get something Similar That's the best
example of a Muslim You go to the
history of the Prophet sallallahu alayhi wa sallam
You see exactly what I am telling you
When he died The companion said They said
we couldn't recognize ourselves Some of them Don't
even accept the fact that The Prophet sallallahu
alayhi wa sallam is dead They can't understand
Because of the impact of that In their
heart Up to the moment Abu Bakr came
And managed to bring back The consciousness of
the believers Who were there And they understand
that the case is closed The Prophet sallallahu
alayhi wa sallam Gave us and left For
us the best of legacies The Prophet sallallahu
alayhi wa sallam Said He asked Allah sallallahu
alayhi wa sallam To grant him Good remembrance
Good remembrance So he asked
Allah sallallahu alayhi wa sallam To make him
like this He said Those people who are
oppressing you Who don't like the truth They
do whatever they do You know life nowadays
There are some people You are always planning
for their success And they are there planning
for your failure Trust me All of these
type of people Shouldn't worry Just focus on
doing that which is correct Make sure between
you and Allah sallallahu alayhi wa sallam That
is good relationship Meaning you are doing that
which he asked you to The rest Leave
it with Rabbul Alameen Wallahi The rest leave
it with Rabbul Alameen So you are asking
Allah The Prophet sallallahu alayhi wa sallam is
saying You are asking Allah sallallahu alayhi wa
sallam To take revenge on your behalf To
see that person Getting into trouble With Rabbul
Alameen And our scholars said from here We
learned that it is okay If you are
to make Dua against the person Who oppresses
you It's your right And beware of This
dua Rasulullah sallallahu alayhi wa sallam said to
Ma'ad ibn Jabal He said I warn
you from taking The best of their wealth
He said I warn you from touching The
best of their wealth Because Ma'ad was
sent by The Prophet sallallahu alayhi wa sallam
To go and collect the zakat He might
say okay I'm coming from the government And
as such I have a right to take
from any sheep I want But Islam has
a specific type of sheep That you should
take If you go beyond that you are
oppressing The owner of the animal If you
go below that You are oppressing the poor
people So you have to take exactly that
one Unless if Rabbul Ma'ad The owner
of the wealth Wants to give you a
bigger amount that's up to him But you
shouldn't be the one Who will take the
best from his wealth Because what happens especially
with Ashabul Mawashi They will have one or
two sheep They keep in a place They
will be feeding them They will be giving
them Food a lot Why are they treating
them in this way?
Because they want to use them For some
of their events If the Musaddik came And
he took the zakat From that one Islamically
he is an oppressor Him coming from the
government Or whoever is sending him From the
authority Doesn't justify injustice against others He cannot
take from those ones The Prophet sallallahu alayhi
wa sallam said if he does that This
is oppression Stay away from I mean beware
of The dua of that person Whom you
oppressed Because there is no hijab Between this
dua and Rabbul Alameen Even if you oppress
A kafir, anyone Allah doesn't tolerate oppression Allah
has zero tolerance to oppression Whoever you are
oppressing Even if it is animal you are
oppressing Revenge has to be taken That's why
don't oppress anyone Please take this advice from
me Do not oppress anyone in this dunya
And trust me my dear brothers and sisters
Your right Will not be taken away from
you You don't oppress anyone And don't worry
about your right Allah swt will protect it
So he says وَجَعَلْ فَعْرَنَا عَلَى مَنْ ظَلَمَنَا
وَلَا تَجَعَلْ مُصِيبَتَنَا فِي دِينِنَا So I guess
this is the best place to stop I
don't want to rush I guess we already
forfeited our time May Allah swt grant you
good and tawfiq And be with you wherever
you are إِنَّهُ بِكُلِّ جَمِيلٍ كَفِيلٍ سُبْحَانَكَ اللَّهُمَّ
وَبِحَمْدِكَ أَشْهَدُ أَن لا إِلهَ إِلَّا أَنتَ أَسْتَغْفِرُ
كَانتُمْ إِلَيْكَ السلام عليكم ورحمة الله وبركاته بسم
الله الرحمن الرحيم والصلاة والسلام على المبوث رحمة
للعالمين نبينا وحبيبنا محمد صلى الله عليه وعلى
آله وصحبه وسلم أما بعد There is a
question about Can a person look for his
right When I said don't oppress anyone And
don't worry Your right will never be taken
Inshallah Allah swt will get your right back
Sooner or later There is no contradiction between
this And what you have said You look
for your right But sometimes you don't have
the ability to get it No matter how
much you fight for it you will not
get it At the end of the day
it will never be lost Either you get
it here Or you will get it in
full On the day of judgment Rasulallah swt
said He says on the day of judgment
Rights are going to be taken back to
their proper owners That's why he said Whoever
knows That he has the right of others
on his shoulder He should settle it here
In this dunya Before the day in which
there is no dirham There is no dinar
exist You get it So no dirham, no
dinar, no ringgit, no dollars, no riyal No
whatever currency You can imagine exists in those
days So what will happen is the right
you take from others Allah will Take from
the reward of that person And pay them
back And you know where the problem lies
You are not the one who is making
the evaluation You know, quantifying You know that
right To say okay this amount of reward
Fits this right Rabbul Alamin is doing So
if he takes all of your deed and
pay one ringgit That you have taken from
somebody You can't say anything Because Allah swt
is the one who Is going to tell
You and that person What fits what you
took from him So add together when you
take the right of others How much you
put them in the state of Stress, depression
Difficulty in this dunya All of these have
value in the eyes of Rabbul Alamin That's
why Rasulallah swt said Fix it here Whether
this right is related to Honor and dignity
You backbite somebody You talk against somebody Lie
against him You know or You criticize his
honor You accuse him You falsely accuse him
Or you took his physical right His money,
whatever property you are taking from him The
Prophet swt said settle it Settle it here
in this dunya Before that day comes That's
why he said The muflis in this ummah
of ours Is not the person Who has
no dirham, no dinar You know muflis is
a bankrupt person He said the bankrupt in
my ummah Is not the person who doesn't
have dirham or dinar He said the real
bankrupt In my ummah is a person who
will Come back to Allah swt with huge
amount of Hasanat But unfortunately he cursed this
He accused this, he slandered this He backbited
this, he did this This and that, you
know Allah swt Will take from his reward
and give it to this person Give it
to that person, give it to this person
Give it to that person Until the time
he has no reward And still people are
looking for their For their right But he
doesn't have reward anymore Then Allah will take
from their sayyiat And put on him and
then take him to * Rasulallah swt said
this is the real Bankrupt person in my
ummah The ummah of Muhammad swt So that's
why I said you look for your right
But don't worry If somebody take your right,
you don't oppress anyone Don't commit injustice against
anyone And your right Either in this dunya
you will get it Or if you couldn't
get it because you are weak You don't
have power to get it Rabbul Alameen will
give you your right At the best time
you are in In need of it inshallah