Ibrahim Nuhu – Hadith 795 Riyad Us

Ibrahim Nuhu
AI: Summary ©
The history and use of the Prophet Muhammad in various religious settings are discussed, including the importance of blessings and forgiveness in Islam, the use of Mah sucking to encourage action, and the importance of learning and protecting one's religion. The holy Bible is also discussed, with emphasis on avoiding false accusations and giving the right answers when dealing with people. The importance of expanding knowledge and learning to avoid mistakes is emphasized, along with avoiding the danger of getting shot by a police officer.
AI: Transcript ©
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In the name of Allah, the Most Gracious,

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the Most Merciful Peace and blessings be upon

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the Prophet Muhammad, peace and blessings be upon

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his family and companions Today is the 13th

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of the first month of Rabi' al-Awwal

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1446 for the 17th of September 2024 We

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continue our lesson in this blessed book, Riyadh

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al-Saleh I ask Allah to bless us

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and what we learn and to forgive us

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the mistakes and to forgive the author and

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to raise his rank among the Alawis So

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last week, we started dealing with the hadith

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of Jabir ibn Sulaym He

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was talking about an event that he was

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there with the Prophet SAW At the time,

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he did not know Rasulullah SAW He said,

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I saw a man, everyone is rushing towards

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what he says He would never say something

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except you see people rushing to get that

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which he says and apply it So I

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asked the one who was with me or

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anyone who was next to him He asked

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people next to him, they told him this

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is Rasulullah SAW He said I went to

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the Prophet SAW and I said He

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said I told him So Rasulullah SAW said

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to him Don't say Alayka Salaam Because Alayka

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Salaam is a method of greeting the dead

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ones You visit the grave I mean when

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they used to visit a dead person, they

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say Alayka Salaam They don't say Alayka Salaam

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That was in the Jahiliyya time But in

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Islam, the Prophet SAW abrogated this Cancel it

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and replace it with that which is better

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for us Ahlul Diyar So

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the Prophet SAW fixed And he told them

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this is the way they used to greet

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the dead ones So I asked him Are

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you Rasulullah?

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He said I am the messenger of Allah

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The one that whenever you are afflicted by

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a calamity Or anything that harms your life

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You usually approach him And he will give

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you relief, remove it from you The one

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that when you are in a state of

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hardship and difficulty You approach him for solution

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He said that one was the one who

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sent me And we talk about this This

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is a manner of the Prophet SAW in

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giving Dawah Every single person, the Prophet SAW

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has an approach For him Depending on the

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place where he is coming from Those people

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from the Badiyah, the Prophet SAW has an

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approach Those people from the city, the Prophet

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SAW has an approach There is Bara'at

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Daya' You will never find a method which

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is greater than his Rasulullah SAW He says

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The one that whenever you are in a

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state of drought Famine They are looking for

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rain so that you can grow your farm

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You remember the one that you always ask?

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Yeah, because those people Even the non-Muslims

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among them They recognize that Allah Is the

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Most High And he is the one who

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He reveals the hardship The degree they have

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towards him is much more than the degree

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they have towards others That's why that one

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when he was asked How many deities do

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you worship?

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He said six How many deities do you

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have?

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He said six He says Five in the

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earth One in the sky Subhanallah He said

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I have one above the heavens And five

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here with me They asked him Who do

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you have hope The most Whenever you need

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support and help He says When he was

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running away from Rasulullah SAW What drew his

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attention To understand that yes he is making

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a wrong decision Is that when there was

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a strong wave on the sea The captain

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On that boat He told them You should

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know That your deities Will never benefit you

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here All of them But he was telling

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them that they should know that these deities

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They will never benefit you today Let's go

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back to him If you have this thinking

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You should understand that Why can't you just

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stick to that one That you believe He

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is the one who can benefit you all

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the time Because you believe He is saying

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that these guys They cannot benefit now You

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have to go back to the one Who

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can Who is the only one who can

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benefit you in these moments Why don't you

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just stick to him Rather than bringing all

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of these Other objects So the Prophet SAW

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was addressing The man through what he already

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knows Because these are facts Even if they

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have little knowledge of Islam But they do

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understand What the Prophet SAW is talking about

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He said he is the one That whenever

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you are In a desert And those Mahalik

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And you call Allah SWT After losing you

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Your camel You have a camel And you

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lost it In that place He is the

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one that When you ask him to bring

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it back He will bring it back to

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you Because they have circumstances When this happened

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to them That's why the Prophet SAW Was

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referring him to To those facts that he

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knows He said to me So

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after this He told him He said Advise

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me with something That I will I will

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be doing To succeed in this life Who

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would advise me to do Ya Rasulullah The

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Prophet SAW I gave him These He

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just Up to us To take it And

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succeed Or to reject it And fail in

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life And nobody will help you Allah did

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not Force you But he told you that

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The only way for you to Succeed in

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this dunya Is his path Stay away from

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it And get lost And get into trouble

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It is up to you To make a

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choice But there is a Heavy accountability In

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this dunya and The akhirah So he says

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Ya Rasulullah I need Advice What should I

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be Focusing on Don't you ever Curse anyone

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Allah Akbar Don't you ever Insult anyone Don't

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curse anyone Don't abuse anyone Don't harm anyone

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The Prophet SAW Said And this is good

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Especially Especially for the parents To take this

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Behavior and attitude Your kids Shouldn't hear from

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you Any bad words This is big adab

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That we have to learn They shouldn't hear

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From you bad words So you're going to

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have Some issues sometimes Between you and your

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spouse Yeah, sometimes If there is no good

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Tarbiyah The boys will be Raised up The

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father and the mother Should try To conceal

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this From From the kids And if they

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happen To know that There is something going

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on They should maintain Adab No matter how

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much angry They are They can go to

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the room And fight each other And do

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whatever they want But in front of the

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kids This is not appropriate Because kids They

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will take stand They will take stand And

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Who do you think They will side with

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No That's wrong Who do you think They

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will side with The weak One amongst them

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Whether he has the right Or doesn't have

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the right With him But whoever seems to

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be The weak one amongst them The kids

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will side With that one That's akhlet And

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it's not It's not appropriate For them actually

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To know all of these This creates This

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great trauma In their brain And it affects

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them psychologically When they grow Many Kids That

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have These type of mental issues Sometimes When

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you go back To the history In the

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family You will see Subhanallah Some of them

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will tell you That I never saw My

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parents happy I never saw them Living in

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a Peaceful way They always fight So you

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can understand Why this is affecting The well

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being Of the kids also At the same

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time So the prophet I told him Don't

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you ever Insult anyone So people Are going

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to insult you Right No reply The best

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Reply For somebody Who doesn't have manners And

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he insults you Is to keep Quiet Although

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it's too Hurting you know For you to

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Be told to be patient That's why the

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prophet Sallallahu alayhi wa sallam Has said Was

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sabru Dhiya What is Dhiya Dhaw al shams

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Was salatu noor Wal noor Wal dhiya Kilahuma

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Noor Both of them are light Noor Dhiya

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Both of them are light But The scholar

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said Sabru The light that comes From it

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It describes as Dhiya Because it comes with

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Harara Hot temperature Yeah Because A person will

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not Come to you And Give you Huge

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amount of money And tell you sabru Give

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you a job And tell you sabru Give

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you a wife And tell you sabru When

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do we tell people sabru When something happens

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to you Calamity Or somebody hurts them Please

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observe patiently It's too bitter That's why some

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said It is called from It is taken

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from the The word Sabir This Shajarah Which

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is too bitter Never ate something In my

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life That is more bitter Than this shajarah

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It's a medicine But it's too bitter They

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said sabr Is taken from this Shajarah Sabir

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Allah knows But the best remedy To address

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those people Who insult you Is sabr Patience

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Not to reply With the same thing Allah

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says Allah

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says Three places In the Quran It's

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okay for you If you want To take

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revenge But it is not good for you

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It is not good For you to take

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revenge Right Rasulullah s.a.w He never

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took revenge In his life If you see

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him Fighting somebody That means the laws Of

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Allah s.w.t Have been Violated He

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said Don't say He said Allah

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Akbar He says Don't curse anyone Don't insult

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anyone This bad man says He says I

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have never Insulted anyone After the Prophet s

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.a.w Whether this person Was a slave

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Or this person Was a free person Even

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camels He says I don't insult even camels

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Even animals He doesn't insult them That's the

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peak of Understanding The advice of The Prophet

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s.a.w And taking it And applying

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it Correctly I guess this is very Very

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clear So he says I have never You

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know Cursed anyone I have never Applied this

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Properly And then the Prophet s.a.w

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Told him The second was here He says

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He says Don't you Ever Belittle Righteous

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Righteousness Kindness No matter how Small it is

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Yeah And this is very good For us

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to Understand this Especially in this Time of

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ours Where people Belittle the Sunnah of the

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Prophet s.a.w We have We have

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That's what Some people will Describe the Sunnah

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of the Prophet s.a.w We don't

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have We have This is the Essence The

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main thing You know When you have The

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fruits You're taking The skin And removing it

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And throwing it Away and then Eat And

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the inside The thing you're Eating is the

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Lub Do you think It's appropriate For somebody

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To come and Describe the Sunnah of the

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Prophet s.a.w Of this Whatever the

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Prophet s.a.w Advises to do There

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is no Nothing And Wallahi You don't Know

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Which part Of your righteous Deed Will take

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you To paradise You don't Know That's why

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You shouldn't Belittle anyone Just do What you're

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told That Allah loves it Just do According

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to Your ability What you're told That Rasulullah

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S.a.w Loves it Just do it

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According to Your ability You will succeed We

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mentioned Many times From the Sunnah of the

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Prophet s.a.w That a Prostitute woman

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Fed A dog Qala An Nabi S.a

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.w Fashakkar Allahu Laha Wa Ghafara Laha Allah

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Subhana Wa Ta'ala Appreciate What she did

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And Allah Subhana Wa Ta'ala Forgive her

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Sins She got Paradise Because of Her service

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Yeah You might Say This one She made

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Some efforts To go Under the Well And

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then Inside the Well And bring The water

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And then Give it To him You know

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To that Dog I have Another example Rasulullah

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S.a.w Said There was A man

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Who was Was walking And then He found

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Something that is Harmful On the road He

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just Moved it Aside Allah Subhana Wa Ta

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'ala Appreciate What he Did And forgive His

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sins This is You don't Know Which part

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Of your Righteous deed Allah Subhana Wa Ta

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'ala Will take And help You You

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will Say On the Meezan For sure The

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righteous Deed of Seventy years Is going To

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be Greater and Heavier than The evil Deed

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of Only seven Nights Only seven Nights But

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On the Hereafter The hereafter You know It

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is not Based on Our own Qiyas Allah

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Is the one Who Major You don't Know

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The mass And the weight Of something That's

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Why when They put The seventy Years Seven

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nights The seventy Years Became Very Light And

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the Seven nights Are way Heavier Than The

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seventy Years According To the Ayah That Says

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According To this Meezan The righteous Deed Are

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way Low And the Evil Deed Are Heavier

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Where Is he Going Where Is he Going

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* According To This But Amongst His Righteous

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Deed The last Thing He Did One Of

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The Last Thing He Did Because He Repented

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Amongst The Righteous Deed He Did It Was

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A

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Night He Went To Paradise You Remember You

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Know The Person Who Went Back To Allah

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With Ninety Nine Scrolls Of Evil Deed The

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Prophet Said Every Is As Good Can See

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He Has Ninety Nine Of Them They Are

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Full Of Sin And Allah Subhanahu Wa'Ta'Ala

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Asked The Angels To Present Him With The

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Card Nothing Written On That Card Except He

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Also Was Believing In That He Was Saying

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Ya Allah What Does This Card Do Against

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These Books They Put That Card And Subhanallah

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All Of Them Went Very Light Became So

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Light In Comparison To That Piece Of Paper

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Allah Subhanahu Forgives His Sins He Goes To

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Paradise At The Same Time Also Don'T Forget

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A Person Went To * Because Of What

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The Cat Should Not Feed Until Death She

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Went To * Because Of This Don'T Forget

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There Was A Strange When A Person Was

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Sitting Next To The Prophet And A Strange

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Arrow Came And That Man Died During One

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Of The Battles They Said They Were Congratulating

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Him That He Got Jannah Free Of Charge

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Because The Arrow Just Came To Him And

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He Died Because Of That Rasulallah Said He

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Says He Says No He Says That

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What was his mistake?

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Getting involved in the affairs of Allah SWT

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without permission.

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Which many of us are doing nowadays because

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everyone is a Mufti.

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Talking on behalf of Allah without permission.

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What is the permission?

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To study, to be qualified, to know what

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you are doing and to believe that yes

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this is what Allah SWT wants.

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Then say it.

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If not, Just keep quiet.

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Somebody is going to do it.

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So this man has been talking to his

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friend, his brother, fear Allah SWT.

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Don't do this.

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Be righteous.

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This is wrong.

00:22:47 --> 00:22:48

He got tired one day.

00:22:49 --> 00:22:51

He looked at his brother or friend who

00:22:51 --> 00:22:52

is committing sin.

00:22:53 --> 00:23:01

He told him, He says, He says, Allah

00:23:01 --> 00:23:03

will never forgive your sin.

00:23:06 --> 00:23:09

He can just say, I'm afraid that you

00:23:09 --> 00:23:10

go and get into trouble.

00:23:10 --> 00:23:19

Ibrahim AS told his father, He never said,

00:23:19 --> 00:23:21

Allah will never forgive you.

00:23:22 --> 00:23:23

Allah will punish you definitely.

00:23:24 --> 00:23:25

He said, I have a fear.

00:23:26 --> 00:23:28

If you don't change, you might be punished

00:23:28 --> 00:23:29

by Allah SWT.

00:23:29 --> 00:23:31

This is why you should be telling somebody

00:23:31 --> 00:23:32

who is committing sin.

00:23:32 --> 00:23:33

Be careful.

00:23:33 --> 00:23:35

You might go to Allah SWT and get

00:23:35 --> 00:23:35

into trouble.

00:23:35 --> 00:23:36

So you better stop.

00:23:37 --> 00:23:39

But don't say Allah will never do.

00:23:40 --> 00:23:40

How do you know?

00:23:41 --> 00:23:42

How do you know?

00:23:43 --> 00:23:47

This man told him, he said, He says,

00:23:47 --> 00:23:49

Allah will never forgive your sins.

00:23:51 --> 00:23:54

Immediately Allah SWT sent an angel to the

00:23:54 --> 00:23:57

Prophet of that person to ask him this

00:23:57 --> 00:24:05

question, Who is that person who has the

00:24:05 --> 00:24:10

courage, you know, to open his mouth and

00:24:10 --> 00:24:11

swear by my name?

00:24:13 --> 00:24:15

Who is swearing by my name?

00:24:18 --> 00:24:20

That I will never forgive so and so.

00:24:21 --> 00:24:29

The Prophet SAW said, Allah told him, Allah

00:24:29 --> 00:24:32

says, inform him that I forgive that person.

00:24:33 --> 00:24:35

And I destroyed the righteous deed of the

00:24:35 --> 00:24:36

one who said I will not forgive.

00:24:37 --> 00:24:40

That's why in some narration, the text that

00:24:40 --> 00:24:43

we got from the Prophet SAW, Allah SWT

00:24:43 --> 00:24:48

asked him, say to him, Let him start

00:24:48 --> 00:24:48

from the scratch.

00:24:49 --> 00:24:50

What does that mean?

00:24:50 --> 00:24:53

All of his righteous deeds have been destroyed

00:24:53 --> 00:24:55

by Allah SWT because of that single word.

00:24:56 --> 00:25:00

Abu Huraira, whenever he read this hadith, he

00:25:00 --> 00:25:06

used to say, He said it was one

00:25:06 --> 00:25:10

word that he says, which destroyed his dunya

00:25:10 --> 00:25:11

and the akhira.

00:25:12 --> 00:25:15

That's why when dealing with Rabbul Alameen, Wallahi,

00:25:15 --> 00:25:16

we have to be very careful.

00:25:16 --> 00:25:22

Allah SWT says, You're qualified, do.

00:25:22 --> 00:25:24

You're not qualified, don't do.

00:25:24 --> 00:25:25

It's better for you.

00:25:26 --> 00:25:28

Actually, it's not fancy for you to give

00:25:28 --> 00:25:28

fatwa.

00:25:28 --> 00:25:29

Wallahi, it's not.

00:25:30 --> 00:25:31

It's not.

00:25:32 --> 00:25:36

We love to be called sheikh, ustaz, taliban,

00:25:36 --> 00:25:37

and all of these things.

00:25:38 --> 00:25:39

No, it's not fancy.

00:25:40 --> 00:25:42

People do it, let them do it.

00:25:42 --> 00:25:43

You shouldn't pay attention to it.

00:25:44 --> 00:25:47

And don't let this deceive you in the

00:25:47 --> 00:25:48

way you go and talk on behalf of

00:25:48 --> 00:25:50

Allah SWT without knowledge.

00:25:51 --> 00:25:56

As one of the scholars said, Whoever refuses,

00:25:57 --> 00:26:05

you know, to say, Are the places where

00:26:05 --> 00:26:07

if somebody hits you on that place, you

00:26:07 --> 00:26:08

might lose your life.

00:26:09 --> 00:26:11

Yeah, those of you who are learning Salafi

00:26:11 --> 00:26:12

ufans, I'm pretty sure they told you this.

00:26:13 --> 00:26:15

There are places and areas in the body

00:26:15 --> 00:26:17

of human beings, if you were to hit

00:26:17 --> 00:26:19

that place, a person might lose his life.

00:26:19 --> 00:26:23

He said, He said, if you are not

00:26:23 --> 00:26:26

willing to say, I don't know.

00:26:27 --> 00:26:30

Wallahi, we live with our great scholars, very,

00:26:30 --> 00:26:31

very great scholars.

00:26:32 --> 00:26:33

You might say, you never see somebody like

00:26:33 --> 00:26:33

them.

00:26:35 --> 00:26:37

But subhanAllah, how many times they will be

00:26:37 --> 00:26:44

asked, You will count this a lot.

00:26:44 --> 00:26:48

I don't know, I don't know.

00:26:48 --> 00:26:52

Does that reduce his, you know, respect that

00:26:52 --> 00:26:54

we have in our heart towards him?

00:26:55 --> 00:26:55

Never.

00:26:56 --> 00:27:00

Actually, it gives people more assurance that whatever

00:27:00 --> 00:27:03

they get from him, InshaAllah, is what the

00:27:03 --> 00:27:04

Shaykh believes is correct.

00:27:04 --> 00:27:07

And wherever they go, when they are looking

00:27:07 --> 00:27:08

for a right answer, they will get the

00:27:08 --> 00:27:09

same one.

00:27:11 --> 00:27:16

That's why they said, I love the statement

00:27:16 --> 00:27:19

of one of the scholars who said, That

00:27:19 --> 00:27:23

if somebody asks you about a matter, and

00:27:23 --> 00:27:27

you told him the answer, and you know

00:27:27 --> 00:27:28

that you are not qualified to do that,

00:27:28 --> 00:27:29

you are not sure about it.

00:27:30 --> 00:27:32

He said, you should know that you are

00:27:32 --> 00:27:36

actually taking him out of his musibah, by

00:27:36 --> 00:27:38

putting yourself inside that musibah.

00:27:39 --> 00:27:40

This is how it is, you know.

00:27:40 --> 00:27:43

He asks you, and then you tell him,

00:27:43 --> 00:27:44

Why are you not sure?

00:27:44 --> 00:27:45

Just give fatwa in the deen.

00:27:47 --> 00:27:47

You know, from your own self.

00:27:48 --> 00:27:49

Without having any reference.

00:27:50 --> 00:27:51

So what are you doing?

00:27:51 --> 00:27:52

You are giving him relief.

00:27:53 --> 00:27:55

Because for him, if he goes back to

00:27:55 --> 00:27:58

Allah SWT, inshaAllah, his side, it's okay if

00:27:58 --> 00:28:00

he believes that you are qualified to give

00:28:00 --> 00:28:01

the fatwa.

00:28:01 --> 00:28:04

Because as a layman, it is my responsibility

00:28:04 --> 00:28:05

to make sure that the one I am

00:28:05 --> 00:28:07

asking, qualifies to be asked.

00:28:08 --> 00:28:10

That's number one, and also he has taqwa,

00:28:11 --> 00:28:12

he fears Allah SWT.

00:28:12 --> 00:28:13

Two things that he must do.

00:28:14 --> 00:28:15

He must make sure that this person fears

00:28:15 --> 00:28:17

Allah, especially in our time.

00:28:18 --> 00:28:20

Yeah, because there are some people who, in

00:28:20 --> 00:28:22

terms of knowledge, they are very knowledgeable people.

00:28:23 --> 00:28:27

But unfortunately, dunya blinded their eyes, they don't

00:28:27 --> 00:28:28

fear Allah SWT, and they are fatwa.

00:28:29 --> 00:28:32

That's why the scholar said, Al-ami, you

00:28:32 --> 00:28:35

know, a layman in society, he also has

00:28:35 --> 00:28:38

to do ijtihad, in selecting the best among

00:28:38 --> 00:28:40

the scholars in the community, and somebody that,

00:28:40 --> 00:28:43

based on the recommendation of the community, this

00:28:43 --> 00:28:44

person fears Allah SWT.

00:28:46 --> 00:28:46

Go and take.

00:28:47 --> 00:28:50

If that person gave him fatwa, he uses

00:28:50 --> 00:28:51

what he told him.

00:28:52 --> 00:28:55

If what he told him is correct, both

00:28:55 --> 00:28:56

of them will be rewarded.

00:28:57 --> 00:28:59

If he is wrong in his fatwa, the

00:28:59 --> 00:29:01

man who is asking is okay, his side

00:29:01 --> 00:29:02

is fine.

00:29:03 --> 00:29:04

He will not get into trouble when he

00:29:04 --> 00:29:06

meets Allah SWT, because he did what Allah

00:29:06 --> 00:29:08

asked him to do.

00:29:11 --> 00:29:13

The issue remains with the one who is

00:29:13 --> 00:29:16

giving the fatwa, whether he qualifies or not.

00:29:17 --> 00:29:18

If he qualifies and he made a mistake

00:29:18 --> 00:29:22

accidentally, he is also not going to get

00:29:22 --> 00:29:23

into trouble.

00:29:23 --> 00:29:26

But if he is intentionally messing up the

00:29:26 --> 00:29:28

fatwa, giving him the wrong fatwa to cheat

00:29:28 --> 00:29:29

in the deal, he will be in trouble

00:29:29 --> 00:29:30

with Allah SWT.

00:29:31 --> 00:29:33

Or in the situation where he knows he

00:29:33 --> 00:29:34

is not qualified, but he still gives the

00:29:34 --> 00:29:36

fatwa, he will be in trouble when he

00:29:36 --> 00:29:37

meets Allah SWT.

00:29:37 --> 00:29:39

May Allah grant us good, and tawfiq, and

00:29:39 --> 00:29:42

ability to stick to the sunnah of the

00:29:42 --> 00:29:44

Prophet SAW, in all of our affairs.

00:30:05 --> 00:30:07

Today, Alhamdulillah, we have only one question, which

00:30:07 --> 00:30:10

is about clarification on what we were just

00:30:10 --> 00:30:11

discussing.

00:30:13 --> 00:30:15

The questioner says, if a person says to

00:30:15 --> 00:30:17

the one who asked him, I don't have

00:30:17 --> 00:30:20

knowledge right now, but inshallah, I will come

00:30:20 --> 00:30:20

back to you.

00:30:21 --> 00:30:22

Would that be correct?

00:30:23 --> 00:30:25

Yes, definitely, this is what is wajib upon

00:30:25 --> 00:30:25

him.

00:30:26 --> 00:30:29

Because sometimes it is good to receive questions

00:30:29 --> 00:30:31

about these matters that you don't know.

00:30:32 --> 00:30:36

As an honest student of knowledge, scholar, whoever

00:30:36 --> 00:30:41

you are, this is actually a blessing from

00:30:41 --> 00:30:44

Allah SWT for you, to go and study.

00:30:45 --> 00:30:47

You know this knowledge?

00:30:49 --> 00:30:51

There is no deficiency concerning you don't know

00:30:51 --> 00:30:52

something.

00:30:52 --> 00:30:55

The deficiency is all about you don't study.

00:30:55 --> 00:30:56

You are not studying.

00:30:58 --> 00:31:00

You should always be ready to go and

00:31:00 --> 00:31:02

expand your knowledge.

00:31:02 --> 00:31:04

Because trust me, there is nobody on earth

00:31:04 --> 00:31:07

who knows everything in the Shariah, except the

00:31:07 --> 00:31:08

Rasul.

00:31:09 --> 00:31:11

The only one who knows everything in Islam

00:31:11 --> 00:31:12

is Rasulullah SAW.

00:31:14 --> 00:31:17

No companion that ever claimed that he knows

00:31:17 --> 00:31:17

everything.

00:31:18 --> 00:31:20

No scholar, among all the scholars, none of

00:31:20 --> 00:31:22

them ever claimed that he knows everything.

00:31:23 --> 00:31:25

It is only in our time we hear

00:31:25 --> 00:31:28

some people who, I don't know what happened

00:31:28 --> 00:31:29

to their thinking, you know.

00:31:30 --> 00:31:32

They would tell you, my Shaykh has gone

00:31:32 --> 00:31:34

through everything you are talking about.

00:31:35 --> 00:31:37

I was like, I don't know.

00:31:38 --> 00:31:40

How did he manage to think that his

00:31:40 --> 00:31:41

Shaykh is better than the companions of the

00:31:41 --> 00:31:42

Prophet SAW?

00:31:43 --> 00:31:45

Yeah, but that's fine.

00:31:47 --> 00:31:50

You can understand that because some of these

00:31:50 --> 00:31:54

type of people believe that our scholars, the

00:31:54 --> 00:31:58

contemporary scholars, are more knowledgeable than the companions

00:31:59 --> 00:32:01

and their predecessors.

00:32:02 --> 00:32:08

And some of them believe that we have

00:32:08 --> 00:32:17

more knowledge than them and more accurate than

00:32:17 --> 00:32:17

them.

00:32:19 --> 00:32:21

How can somebody think about this?

00:32:22 --> 00:32:25

Even to think about it, how can somebody

00:32:25 --> 00:32:26

think about this, that his knowledge is better

00:32:26 --> 00:32:29

than the knowledge of Abu Bakr and Umar?

00:32:32 --> 00:32:35

This is similar to Sakran.

00:32:37 --> 00:32:42

That's why Al-Hanafi said in one of

00:32:42 --> 00:32:47

his writings, he says, this statement is very

00:32:47 --> 00:32:49

bad and is wrong, very wrong.

00:32:53 --> 00:33:03

Because this person was saying that He says,

00:33:03 --> 00:33:04

no, this is wrong.

00:33:05 --> 00:33:09

Their way has more knowledge, more accurate, and

00:33:09 --> 00:33:10

more safer.

00:33:21 --> 00:33:23

He said, He said, we never supersede them

00:33:23 --> 00:33:26

in anything except that we talk too much.

00:33:33 --> 00:33:39

They always focus on principles, those simple sentences,

00:33:39 --> 00:33:41

but they have bigger meaning.

00:33:41 --> 00:33:45

And we always focus on details, how to

00:33:45 --> 00:33:46

expand things.

00:33:49 --> 00:33:51

So, it's good for a person to know

00:33:51 --> 00:33:55

his position and to understand this method correctly.

00:33:55 --> 00:33:58

That is a ni'mah, somebody asking you a

00:33:58 --> 00:33:59

question that you don't know.

00:34:00 --> 00:34:04

You should be brave and tell him, I

00:34:04 --> 00:34:04

don't know.

00:34:06 --> 00:34:07

Only in our time, you know, this is

00:34:07 --> 00:34:08

taking place.

00:34:08 --> 00:34:10

You think that it is deficiency to tell

00:34:10 --> 00:34:11

my student, I don't know.

00:34:11 --> 00:34:12

Why is it deficiency?

00:34:13 --> 00:34:16

It is deficiency for you to talk without

00:34:16 --> 00:34:16

knowledge.

00:34:17 --> 00:34:19

Saying, I don't know, is not deficiency at

00:34:19 --> 00:34:19

all.

00:34:20 --> 00:34:22

Imam Malik, when that person told him, I

00:34:22 --> 00:34:25

have 40-something questions to you, he answered

00:34:25 --> 00:34:26

only a few.

00:34:27 --> 00:34:28

The rest, he told them, go back to

00:34:28 --> 00:34:33

the Ahlul Maghrib and tell them, I don't

00:34:33 --> 00:34:33

know.

00:34:33 --> 00:34:35

He said, I came all the way from

00:34:35 --> 00:34:37

Morocco to Medina to ask you this question

00:34:37 --> 00:34:39

and people have been waiting for this moment

00:34:39 --> 00:34:40

and now you want me to go and

00:34:40 --> 00:34:41

tell them you don't know?

00:34:41 --> 00:34:42

He said, yes.

00:34:43 --> 00:34:44

Go and tell them you asked Malik and

00:34:44 --> 00:34:46

Malik said he doesn't know.

00:34:47 --> 00:34:49

So simple as this, you know.

00:34:50 --> 00:34:52

Did that reduce the qadr of Imam Malik?

00:34:52 --> 00:34:53

Never.

00:34:54 --> 00:34:55

All of them are like that.

00:34:56 --> 00:34:57

So, we also have to take the same

00:34:57 --> 00:34:59

manner if we want to succeed in our

00:34:59 --> 00:34:59

life.

00:34:59 --> 00:35:01

Wallahi, as I said, it is not funny.

00:35:02 --> 00:35:04

Talking on behalf of Allah, Wallahi, is not

00:35:04 --> 00:35:04

funny.

00:35:04 --> 00:35:06

If you don't know, keep quiet.

00:35:06 --> 00:35:07

Let somebody do the job.

00:35:09 --> 00:35:11

Don't put yourself into trouble with Allah SWT

00:35:11 --> 00:35:14

in trying to show some people that you

00:35:14 --> 00:35:15

are so and so person.

00:35:16 --> 00:35:17

You will regret.

00:35:18 --> 00:35:19

May Allah SWT grant us good and tawfiq

00:35:19 --> 00:35:21

and be with us wherever we are.

00:35:21 --> 00:35:26

May Allah SWT grant us good and tawfiq

00:35:26 --> 00:35:29

and be with us wherever we are.

00:35:29 --> 00:35:29

May Allah SWT grant us good and tawfiq

00:35:29 --> 00:35:29

and be with us wherever we are.

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