Ibrahim Nuhu – Class 45 Surah Al-Baqarah Tafseer Ibn Kathir

Ibrahim Nuhu
Share Page

AI: Summary ©

The importance of the da' centers of Islam is emphasized, as it is not a responsibility of the individual. Prayer for Islam is also emphasized, as it is crucial for everyone to see the truth and accept it. The return of the Prophet s.a.w.t and the return of the Prophet s.a.w.t are also discussed, with a brief advertisement for a video about the actions of the Prophet RO and the return of the Prophet s.a.w.t. The importance of acceptance and avoiding false accusations is emphasized, and the return of the Prophet s.a.w.t is discussed. Prayer after the start of a prayer is also emphasized, and the importance of praying for the return of the Prophet s.a.w.t is emphasized.

AI: Summary ©

00:00:02 --> 00:00:06
			Today is the 23rd of the month of
		
00:00:06 --> 00:00:12
			Rajab, 1446, which corresponds to the 23rd of
		
00:00:12 --> 00:00:16
			the month of January, 2026.
		
00:00:17 --> 00:00:20
			We continue our lesson in this blessed book,
		
00:00:21 --> 00:00:23
			the book of Allah Almighty.
		
00:00:23 --> 00:00:26
			I ask Allah Almighty to bless us and
		
00:00:26 --> 00:00:29
			what we learn and to forgive us our
		
00:00:29 --> 00:00:31
			sins and to forgive the author and to
		
00:00:31 --> 00:00:32
			raise his rank among the lowly.
		
00:00:34 --> 00:00:36
			So inshallah we continue from where we stopped
		
00:00:36 --> 00:00:38
			last lesson.
		
00:00:39 --> 00:00:43
			And if I'm not mistaken, last lesson we
		
00:00:43 --> 00:00:46
			were talking about the companions of the Sabbath.
		
00:00:47 --> 00:00:50
			Allah Almighty says, وَاسْأَلْهُمْ عَنِ الْقَرِيَةِ الَّتِي كَانَتْ
		
00:00:50 --> 00:00:54
			حَاظِرَةَ الْبَحْرِ إِذْ يَعَدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ
		
00:00:54 --> 00:00:58
			حِيْتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا
		
00:00:58 --> 00:01:04
			تَأْتِيهِمْ كَذَلِكَ نَبْلُوهُم بِمَا كَانُوا يَفْسِقُونَ وَإِذْ قَالَتْ
		
00:01:04 --> 00:01:07
			أُمَّةٌ مِّنْهُمْ لِمَا تَعِذُونَ قَوْمًا إِلَّهُمْ مَوْلِكُمْ أَوْ
		
00:01:07 --> 00:01:12
			مَعَذِّبُهُمْ أَذَابًا شَدِيدًا قَالُوا مَعَذِرَةً إِلَىٰ رَبِّكُمْ
		
00:01:12 --> 00:01:16
			وَلَعَلَّهُمْ يَتَّقُونَ So, last week we talked about
		
00:01:16 --> 00:01:17
			the importance of the da'wah and the
		
00:01:17 --> 00:01:19
			danger of living in the midst of the
		
00:01:19 --> 00:01:21
			people who are in need of da'wah
		
00:01:21 --> 00:01:22
			and you're not giving them the da'wah.
		
00:01:24 --> 00:01:27
			If a person does that, Alhamdulillah, when the
		
00:01:27 --> 00:01:30
			punishment from Allah SWT comes, it will include
		
00:01:30 --> 00:01:30
			him also.
		
00:01:31 --> 00:01:33
			And the example given to us is the
		
00:01:33 --> 00:01:37
			saying of Allah SWT, وَاسْأَلُوا مَعَنِ الْقَرِيَةِ الَّتِي
		
00:01:37 --> 00:01:40
			كَانَتْ حَاضِرَةَ الْبَحْرِ If you remember last week,
		
00:01:41 --> 00:01:46
			we talked about the place where the community,
		
00:01:47 --> 00:01:50
			the Qariyat, Ayla or whatever city was that.
		
00:01:53 --> 00:01:57
			So, when they started going against the laws
		
00:01:57 --> 00:02:00
			of Allah SWT, people were divided into three
		
00:02:00 --> 00:02:01
			groups in that city.
		
00:02:02 --> 00:02:06
			The du'at, the demotivators and those people
		
00:02:06 --> 00:02:08
			who are committing the sin.
		
00:02:09 --> 00:02:11
			So, the du'at were reminding them that
		
00:02:11 --> 00:02:13
			this you are doing is wrong.
		
00:02:14 --> 00:02:15
			Allah SWT told them not to do it.
		
00:02:16 --> 00:02:17
			So, they don't want to listen.
		
00:02:17 --> 00:02:20
			The demotivators told the du'at, you are
		
00:02:20 --> 00:02:21
			just wasting your time.
		
00:02:22 --> 00:02:24
			Allah SWT is going to destroy these guys.
		
00:02:25 --> 00:02:26
			Why do you waste your time to give
		
00:02:26 --> 00:02:27
			them dawah?
		
00:02:28 --> 00:02:30
			And this is, subhanAllah, very dangerous for a
		
00:02:30 --> 00:02:32
			person thinking this way.
		
00:02:32 --> 00:02:36
			Because Hidayat al-Tawfiq is not, a person
		
00:02:36 --> 00:02:37
			can convince another person.
		
00:02:38 --> 00:02:43
			Rasulullah SAW should be able to convince Abu
		
00:02:43 --> 00:02:46
			Talib, Ibrahim with his father, Nuh AS with
		
00:02:46 --> 00:02:49
			his wife, with his son also, Lut AS
		
00:02:49 --> 00:02:50
			with his wife.
		
00:02:51 --> 00:02:53
			And all of these examples given to us
		
00:02:53 --> 00:02:55
			by Rabbul Alamin confirmed to us that Hidayat
		
00:02:55 --> 00:02:59
			al-Tawfiq, nobody can do it except Rabbul
		
00:02:59 --> 00:02:59
			Alamin.
		
00:02:59 --> 00:03:00
			What is Hidayat al-Tawfiq?
		
00:03:01 --> 00:03:03
			To grant a person ability to see the
		
00:03:03 --> 00:03:04
			truth and accept it.
		
00:03:05 --> 00:03:07
			My job is to explain, your job is
		
00:03:07 --> 00:03:09
			to explain, but the person might not understand,
		
00:03:09 --> 00:03:10
			might not see it.
		
00:03:10 --> 00:03:13
			Although you are very good in explanation, but
		
00:03:13 --> 00:03:13
			it doesn't matter.
		
00:03:15 --> 00:03:17
			What matters is to pray to Allah SWT
		
00:03:17 --> 00:03:19
			for him to get al-Tawfiq, to see
		
00:03:19 --> 00:03:22
			what you are saying and to accept that
		
00:03:22 --> 00:03:24
			which you are inviting him to do.
		
00:03:24 --> 00:03:27
			This is really, really, really necessary for you
		
00:03:27 --> 00:03:29
			to have this, otherwise you will be disappointed.
		
00:03:29 --> 00:03:32
			You call him, you call, you call, you
		
00:03:32 --> 00:03:33
			call, you keep doing, but the man is
		
00:03:33 --> 00:03:34
			not willing to accept.
		
00:03:35 --> 00:03:36
			The woman is not willing to accept.
		
00:03:37 --> 00:03:38
			Whoever you are inviting, they are not willing
		
00:03:38 --> 00:03:39
			to accept.
		
00:03:39 --> 00:03:42
			Sometimes you get bored, sometimes you will be
		
00:03:42 --> 00:03:42
			disappointed.
		
00:03:43 --> 00:03:45
			You will start saying to these people that
		
00:03:45 --> 00:03:46
			there is no good in them.
		
00:03:46 --> 00:03:49
			No, you should remember always that only if
		
00:03:49 --> 00:03:52
			Allah SWT grants them ability to see, then
		
00:03:52 --> 00:03:53
			they can see it.
		
00:03:53 --> 00:03:55
			This will help you to keep doing, to
		
00:03:55 --> 00:03:56
			keep doing.
		
00:03:56 --> 00:03:58
			Because you will be believing that today they
		
00:03:58 --> 00:03:59
			don't see it, but inshallah tomorrow they will
		
00:03:59 --> 00:04:00
			see.
		
00:04:00 --> 00:04:02
			That's why when the demotivator said to them,
		
00:04:03 --> 00:04:05
			why do you waste your time inviting them
		
00:04:05 --> 00:04:05
			to Islam?
		
00:04:09 --> 00:04:10
			They said no.
		
00:04:11 --> 00:04:13
			Our job is to convey the message.
		
00:04:14 --> 00:04:15
			We want Allah to see us doing our
		
00:04:15 --> 00:04:16
			job.
		
00:04:17 --> 00:04:19
			We are not responsible of his job.
		
00:04:19 --> 00:04:21
			We are responsible of our job.
		
00:04:22 --> 00:04:24
			The job of Allah SWT is to let
		
00:04:24 --> 00:04:26
			them understand if he wants.
		
00:04:27 --> 00:04:28
			You get it?
		
00:04:28 --> 00:04:28
			If he wants.
		
00:04:29 --> 00:04:30
			This is a gift from Rabbul Alameen.
		
00:04:30 --> 00:04:32
			But our job is to explain to the
		
00:04:32 --> 00:04:35
			people the truth and to make sure they
		
00:04:35 --> 00:04:35
			see it clearly.
		
00:04:36 --> 00:04:37
			You get it?
		
00:04:37 --> 00:04:41
			So they said, we want Allah SWT to
		
00:04:41 --> 00:04:43
			see us doing what he commanded us to
		
00:04:43 --> 00:04:43
			do.
		
00:04:45 --> 00:04:47
			And also perhaps they might be accepting it
		
00:04:47 --> 00:04:48
			today.
		
00:04:49 --> 00:04:51
			Yesterday they rejected it, today inshallah they will
		
00:04:51 --> 00:04:53
			see the truth and accept it.
		
00:04:54 --> 00:04:57
			Subhanallah, very good way of doing things.
		
00:04:57 --> 00:04:59
			We are just doing our job.
		
00:05:00 --> 00:05:01
			What is with Allah SWT?
		
00:05:01 --> 00:05:03
			We are not responsible of that.
		
00:05:03 --> 00:05:05
			That tomorrow inshallah they will accept.
		
00:05:05 --> 00:05:08
			If today they rejected, tomorrow they might accept.
		
00:05:08 --> 00:05:11
			Allahumma agfir liqawmi fa-innahum la-ya'lamun.
		
00:05:11 --> 00:05:12
			You remember that Prophet, right?
		
00:05:13 --> 00:05:15
			They were throwing stone on him and he
		
00:05:15 --> 00:05:16
			was bleeding.
		
00:05:17 --> 00:05:20
			Subhanallah, he was rubbing the blood from his
		
00:05:20 --> 00:05:23
			face and saying at the same time, Allahumma
		
00:05:23 --> 00:05:25
			agfir liqawmi fa-innahum la-ya'lamun.
		
00:05:25 --> 00:05:27
			Ya Allah, forgive them because they don't know.
		
00:05:29 --> 00:05:32
			You can imagine the kind of heart Allah
		
00:05:32 --> 00:05:33
			SWT granted those people.
		
00:05:34 --> 00:05:36
			They are putting him into this punishment.
		
00:05:37 --> 00:05:38
			He does have a right to take revenge
		
00:05:38 --> 00:05:40
			or to ask Allah SWT to take revenge
		
00:05:40 --> 00:05:43
			on his behalf, but he doesn't want.
		
00:05:44 --> 00:05:45
			He says, Ya Allah, agfir liqawmi fa-innahum
		
00:05:45 --> 00:05:46
			la-ya'lamun.
		
00:05:47 --> 00:05:49
			Forgive them because they are ignorant, they don't
		
00:05:49 --> 00:05:49
			know.
		
00:05:49 --> 00:05:51
			He doesn't want Allah to punish them.
		
00:05:51 --> 00:05:55
			The same goes to our Rasul, Muhammad SWT.
		
00:05:55 --> 00:05:57
			When the people in Ta'if also threw
		
00:05:57 --> 00:05:59
			a stone on him, he also said, when
		
00:05:59 --> 00:06:01
			the angel of mountain proposed to take two
		
00:06:01 --> 00:06:05
			mountains and just bash them and destroy the
		
00:06:05 --> 00:06:09
			city, within the blink of an eye.
		
00:06:09 --> 00:06:10
			He says, no, I don't want it.
		
00:06:11 --> 00:06:13
			He said, if they don't accept me today,
		
00:06:14 --> 00:06:17
			perhaps Insha'Allah, a day will come when
		
00:06:17 --> 00:06:19
			their kids will accept me.
		
00:06:19 --> 00:06:22
			Ya Allah, much more greater than that other
		
00:06:22 --> 00:06:22
			Prophet.
		
00:06:22 --> 00:06:24
			Both of them are so excellent.
		
00:06:24 --> 00:06:27
			But this one is much greater because Rasulullah
		
00:06:27 --> 00:06:30
			SWT is not even focusing on them.
		
00:06:31 --> 00:06:33
			He said, I'm willing to be patient, Insha
		
00:06:33 --> 00:06:35
			'Allah, to wait until their children to come.
		
00:06:36 --> 00:06:38
			Maybe from the kids you can have somebody
		
00:06:38 --> 00:06:39
			who will accept.
		
00:06:40 --> 00:06:41
			Hussam al-Dhan.
		
00:06:44 --> 00:06:49
			And also, always being optimistic.
		
00:06:49 --> 00:06:50
			Optimism is necessary in dawah.
		
00:06:51 --> 00:06:54
			Because when you have this pessimism, trust me,
		
00:06:54 --> 00:06:56
			you will not last in your dawah.
		
00:06:57 --> 00:07:00
			They disappoint you and they will disappoint you.
		
00:07:00 --> 00:07:04
			If you are calling upon people, calling them
		
00:07:04 --> 00:07:06
			to the truth, trust me, you will be
		
00:07:06 --> 00:07:07
			disappointed a lot.
		
00:07:07 --> 00:07:11
			So if you don't have Allah SWT in
		
00:07:11 --> 00:07:13
			your mind, you will be disappointed and just
		
00:07:13 --> 00:07:13
			give up.
		
00:07:14 --> 00:07:15
			And don't give dawah to anyone.
		
00:07:18 --> 00:07:20
			They said, we just want Allah SWT to
		
00:07:20 --> 00:07:22
			see our excuse and also perhaps they might
		
00:07:22 --> 00:07:23
			accept.
		
00:07:23 --> 00:07:25
			Yesterday we did, we tried our best, but
		
00:07:25 --> 00:07:26
			they did not.
		
00:07:27 --> 00:07:29
			And today what makes us think that they
		
00:07:29 --> 00:07:29
			will not accept?
		
00:07:30 --> 00:07:31
			Nuh AS said what?
		
00:07:58 --> 00:07:59
			What method he did not use?
		
00:08:00 --> 00:08:02
			He talked to them in public.
		
00:08:02 --> 00:08:02
			They don't want.
		
00:08:03 --> 00:08:04
			He talked to them in secret.
		
00:08:04 --> 00:08:05
			They don't want.
		
00:08:05 --> 00:08:07
			He went to the places they don't want,
		
00:08:07 --> 00:08:11
			individually they don't want, at night they don't
		
00:08:11 --> 00:08:14
			want, in the daytime they don't want, nothing.
		
00:08:14 --> 00:08:15
			And he said, I don't want anything from
		
00:08:15 --> 00:08:17
			you, I'm not looking for money, I just
		
00:08:17 --> 00:08:18
			want you to save yourself.
		
00:08:18 --> 00:08:20
			Rabbul Alamin, the one who created everything is
		
00:08:20 --> 00:08:21
			watching.
		
00:08:22 --> 00:08:24
			And you are not going to escape, you
		
00:08:24 --> 00:08:26
			are going to put yourself into trouble, please
		
00:08:26 --> 00:08:28
			do accept, I don't want any money from
		
00:08:28 --> 00:08:28
			you.
		
00:08:29 --> 00:08:31
			But they don't want to listen.
		
00:08:31 --> 00:08:33
			But we learn from him, you know he
		
00:08:33 --> 00:08:35
			has been doing this, this Laylat al-Wanahara,
		
00:08:36 --> 00:08:38
			he has been doing it for 950 years.
		
00:08:39 --> 00:08:43
			950 years, 1000 years, except 50 years.
		
00:08:44 --> 00:08:46
			Very patient.
		
00:08:46 --> 00:08:50
			So we learn from them patience, tolerance, and
		
00:08:50 --> 00:09:00
			also we learn
		
00:09:00 --> 00:09:07
			from them patience, and also having Husn al
		
00:09:07 --> 00:09:10
			-Dhan bi Tawfiq Allah Azza wa Jal, and
		
00:09:10 --> 00:09:11
			tolerance also.
		
00:09:11 --> 00:09:14
			Because if you don't have patience, and you
		
00:09:14 --> 00:09:15
			don't have mercy to the people you are
		
00:09:15 --> 00:09:19
			inviting, you will never be able to maintain
		
00:09:19 --> 00:09:22
			Istiqama in your da'wah.
		
00:09:23 --> 00:09:26
			قَالُوا مَا ذِلَةً إِلَىٰ رَبِّكُمْ وَلَا عَلَّهُمْ بِالتَّقُونَ
		
00:09:26 --> 00:09:29
			Allah subhanahu wa ta'ala says, فَلَمَّا نَسُوا
		
00:09:29 --> 00:09:31
			مَا ذُكِّرُوا بِهِ أَنْجَيْنَا الَّذِينَ إِنْهَوْنَ عَنِ السُّوءِ
		
00:09:31 --> 00:09:36
			وَأَخَذْنَا الَّذِينَ الظَّلَمُوا بِعَذَابٍ بَإِيسٍ بِمَا كَانُوا يَفْسِقُونَ
		
00:09:36 --> 00:09:38
			When they forgot that which they were reminded
		
00:09:38 --> 00:09:43
			with, so they were reminded by something, they
		
00:09:43 --> 00:09:43
			forgot that one.
		
00:09:43 --> 00:09:45
			Allah subhanahu wa ta'ala says, we saved
		
00:09:45 --> 00:09:48
			those who are reminding people not to do
		
00:09:48 --> 00:09:48
			the evil thing.
		
00:09:50 --> 00:09:51
			You see three groups, right?
		
00:09:51 --> 00:09:54
			The people who are giving the reminders, and
		
00:09:54 --> 00:09:56
			the criminals, and the people who are demotivating
		
00:09:56 --> 00:09:58
			the people who are giving the reminders.
		
00:09:59 --> 00:10:00
			Allah subhanahu wa ta'ala says, when they
		
00:10:00 --> 00:10:03
			forgot, those people they don't want to listen,
		
00:10:03 --> 00:10:06
			they don't want to adhere to that which
		
00:10:06 --> 00:10:08
			the good ones are advising them to do,
		
00:10:08 --> 00:10:10
			Allah says, وَأَخَذْنَا الَّذِينَ الظَّلَمُوا بِعَذَابٍ بَإِيسٍ بِمَا
		
00:10:10 --> 00:10:13
			كَانُوا يَفْسِقُونَ We saved those people who are
		
00:10:13 --> 00:10:16
			advising people not to do evil thing.
		
00:10:17 --> 00:10:20
			وَأَخَذْنَا الَّذِينَ الظَّلَمُوا بِعَذَابٍ بَإِيسٍ بِمَا كَانُوا يَفْسِقُونَ
		
00:10:20 --> 00:10:23
			The criminals, the oppressors, Allah subhanahu wa ta
		
00:10:23 --> 00:10:24
			'ala says, we got them all.
		
00:10:25 --> 00:10:26
			None of them escaped.
		
00:10:27 --> 00:10:30
			But then now the question remains, what happened
		
00:10:30 --> 00:10:31
			to the demotivators?
		
00:10:32 --> 00:10:35
			Those people who are demotivating others, what happened
		
00:10:35 --> 00:10:35
			to them?
		
00:10:35 --> 00:10:38
			Because Quran says, we saved only those who
		
00:10:38 --> 00:10:39
			are reminding people to be righteous.
		
00:10:41 --> 00:10:44
			It was silent about those people who are
		
00:10:44 --> 00:10:45
			not reminding people.
		
00:10:45 --> 00:10:47
			Although they don't commit the crime, but they
		
00:10:47 --> 00:10:48
			keep quiet.
		
00:10:49 --> 00:10:51
			That's why in Arabic they have this wisdom,
		
00:10:51 --> 00:10:56
			الساكت عن الحقي شيطان أخرص The one who
		
00:10:56 --> 00:11:00
			is keeping quiet, and that is something which
		
00:11:00 --> 00:11:01
			is going on in the wrong way, and
		
00:11:01 --> 00:11:03
			he can talk about it, but he keeps
		
00:11:03 --> 00:11:03
			quiet.
		
00:11:03 --> 00:11:07
			It's just like a muted devil, right?
		
00:11:08 --> 00:11:10
			أخرص is a mute, the person who can't
		
00:11:10 --> 00:11:10
			speak.
		
00:11:12 --> 00:11:15
			So that's why if the punishment comes, usually
		
00:11:15 --> 00:11:16
			it includes these guys also.
		
00:11:17 --> 00:11:19
			Those people who are not reminding others to
		
00:11:19 --> 00:11:19
			do the right thing.
		
00:11:20 --> 00:11:22
			Because in the way or the other, they
		
00:11:22 --> 00:11:25
			are also cooperating to the sin to be
		
00:11:25 --> 00:11:26
			continuous.
		
00:11:26 --> 00:11:29
			Because we keep silence, it's a kind of
		
00:11:29 --> 00:11:33
			tolerance to the people who are committing the
		
00:11:33 --> 00:11:33
			sin.
		
00:11:33 --> 00:11:37
			So Allah says, وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعْذَابٍ بَإِيسٍ
		
00:11:37 --> 00:11:41
			بِمَكَانُوا يَفْسِقُونَ فَلَمَّا أَعْتُوا عَمَّانُهُ عَنْهُ قُلْنَا لَهُمْ
		
00:11:41 --> 00:11:46
			كُونُوا قِرَدَةً خَاسِئِينَ Allah SWT, when those people
		
00:11:46 --> 00:11:48
			became so arrogant, they don't want to listen,
		
00:11:48 --> 00:11:50
			they kept on doing that which they were
		
00:11:50 --> 00:11:53
			reminded not to do, Allah SWT says, we
		
00:11:53 --> 00:11:57
			turn them into monkeys, in the state of
		
00:11:57 --> 00:11:59
			disgrace and disrespect, subhanAllah.
		
00:12:00 --> 00:12:01
			And they only live for a few days,
		
00:12:01 --> 00:12:05
			for three days maximum, then Allah SWT will
		
00:12:05 --> 00:12:07
			kill them, all because the lesson is already
		
00:12:07 --> 00:12:08
			been learned.
		
00:12:09 --> 00:12:14
			Allah SWT says, وَإِذْ تَعَدَّنَ رَبُّكَ لَيَبَعَثَنَّ عَلَيْهِمْ
		
00:12:14 --> 00:12:17
			إِلَى يَوْمِ الْقِيَامَةِ مَنْ يَسُومُهُمْ سُوءَ الْعَذَابِ إِنَّ
		
00:12:17 --> 00:12:21
			رَبَّكَ لَسَرِي وَلْأَقَابِ وَإِنَّهُ لَغَفُورٌ رَحِيمٌ Allah SWT
		
00:12:21 --> 00:12:24
			after this story, He says, He made an
		
00:12:24 --> 00:12:28
			announcement that, He says, وَإِذْ تَعَدَّنَ رَبُّكَ لَيَبَعَثَنَّ
		
00:12:28 --> 00:12:30
			عَلَيْهِمْ إِلَى يَوْمِ الْقِيَامَةِ مَنْ يَسُومُهُمْ سُوءَ الْعَذَابِ
		
00:12:30 --> 00:12:34
			He promised to be sending these guys, the
		
00:12:34 --> 00:12:36
			Jews, up to the Day of Judgment.
		
00:12:36 --> 00:12:38
			Until the Day of Judgment, somebody who will
		
00:12:38 --> 00:12:39
			taste them the worst type of punishment.
		
00:12:41 --> 00:12:45
			He says, إِنَّ رَبَّكَ لَسَرِي وَلْأَقَابِ وَإِنَّهُ لَغَفُورٌ
		
00:12:45 --> 00:12:48
			رَحِيمٌ SubhanAllah, very beautiful religion, that doesn't block
		
00:12:48 --> 00:12:50
			the means of Tawbah.
		
00:12:50 --> 00:12:53
			Allah SWT, He threatened them.
		
00:12:54 --> 00:12:55
			You get it?
		
00:12:55 --> 00:12:56
			He told them that, I will be sending
		
00:12:56 --> 00:12:58
			you these type of people to taste you
		
00:12:58 --> 00:12:59
			the worst type of punishment.
		
00:13:00 --> 00:13:02
			And then Allah SWT says, إِنَّ رَبَّكَ لَسَرِي
		
00:13:02 --> 00:13:04
			وَلَأَقَابِ The quickest one when it comes to
		
00:13:04 --> 00:13:06
			punishment is Rabbul Alameen.
		
00:13:07 --> 00:13:09
			But at the same time, Allah SWT did
		
00:13:09 --> 00:13:10
			not block the way.
		
00:13:10 --> 00:13:13
			He says, وَإِنَّهُ لَغَفُورٌ رَحِيمٌ SubhanAllah.
		
00:13:14 --> 00:13:15
			Allah SWT threatened them.
		
00:13:17 --> 00:13:20
			حَدَّدَهُمْ ثُمَّ فَتَحَ لَهُمْ بَابَ الْفَيْئَةِ He opens
		
00:13:20 --> 00:13:22
			for them the door to make a U
		
00:13:22 --> 00:13:22
			-turn.
		
00:13:22 --> 00:13:24
			At any time they want, they can come
		
00:13:24 --> 00:13:25
			back to Rabbul Alameen.
		
00:13:25 --> 00:13:27
			By Allah, this ayah is not just for
		
00:13:27 --> 00:13:28
			them, it's for us.
		
00:13:28 --> 00:13:29
			Them, they don't want to listen.
		
00:13:29 --> 00:13:32
			They already told Rabbul Alameen, سَمِعْنَا وَأَصَيْنَا We
		
00:13:32 --> 00:13:33
			listen and we disobey.
		
00:13:33 --> 00:13:35
			But it's for us also, to know that
		
00:13:35 --> 00:13:37
			no matter how much far you went to,
		
00:13:38 --> 00:13:40
			the door back to Allah SWT is always
		
00:13:40 --> 00:13:40
			open.
		
00:13:41 --> 00:13:44
			It can only be closed when you reach
		
00:13:44 --> 00:13:46
			the last moment, when you see the Angel
		
00:13:46 --> 00:13:47
			of Death, or the Day of Judgment, or
		
00:13:47 --> 00:13:50
			the sun rises from the west.
		
00:13:51 --> 00:13:54
			May Allah grant us the ability to repent
		
00:13:54 --> 00:13:55
			all the time.
		
00:13:56 --> 00:14:00
			قَالَ وَقَطَّعْنَاهُمْ فِي الْأَرْضِ أُمَمًا Allah SWT says,
		
00:14:00 --> 00:14:03
			We broke them into pieces inside the earth.
		
00:14:03 --> 00:14:05
			This is their nature, that's why the orthodox
		
00:14:05 --> 00:14:07
			amongst them, they will tell all these criminals
		
00:14:07 --> 00:14:09
			who are living in our own territories.
		
00:14:10 --> 00:14:13
			They will tell those criminals that, you guys
		
00:14:13 --> 00:14:14
			are not part of us.
		
00:14:15 --> 00:14:17
			And both of them appointed dhalal, but these
		
00:14:17 --> 00:14:20
			guys, the dhalal is more than, is worse
		
00:14:20 --> 00:14:21
			than the orthodox one.
		
00:14:22 --> 00:14:24
			Those ones will tell them that, according to
		
00:14:24 --> 00:14:25
			our scriptures, we don't have a land.
		
00:14:25 --> 00:14:26
			What are you talking about?
		
00:14:27 --> 00:14:29
			To claim that somebody else's land is your
		
00:14:29 --> 00:14:29
			land.
		
00:14:30 --> 00:14:33
			They tell them, these are Jews, big Jews
		
00:14:33 --> 00:14:36
			actually, with beards and big rabbis.
		
00:14:36 --> 00:14:37
			Tell them, we don't have a land.
		
00:14:38 --> 00:14:41
			And in the Quran, Allah SWT says, وَقَطَّعْنَاهُمْ
		
00:14:41 --> 00:14:44
			فِي الْأَرْضِ أُمَمًا We'll break them into pieces,
		
00:14:45 --> 00:14:46
			scattered on the earth.
		
00:14:48 --> 00:14:52
			مِنْهُمُ الصَّالِحُونَ وَمِنْهُمْ دُونَ ذَلِكَ Allah SWT says,
		
00:14:52 --> 00:14:52
			they are not equal.
		
00:14:53 --> 00:14:55
			From among them, you have the righteous one
		
00:14:55 --> 00:14:57
			amongst them, وَمِنْهُمْ دُونَ ذَلِكَ and you have
		
00:14:57 --> 00:14:59
			also the bad quality ones amongst them.
		
00:15:00 --> 00:15:01
			You get it?
		
00:15:01 --> 00:15:03
			After the arrival of the Prophet SAW, whoever
		
00:15:03 --> 00:15:08
			doesn't accept Muhammad SAW, is categorized amongst the
		
00:15:08 --> 00:15:08
			kuffar.
		
00:15:09 --> 00:15:11
			If he doesn't accept him, he is categorized
		
00:15:11 --> 00:15:12
			amongst the kuffar.
		
00:15:12 --> 00:15:16
			So Allah SWT says, وَقَطَّعْنَاهُمْ فِي الْأَرْضِ أُمَمًا
		
00:15:16 --> 00:15:19
			And we cut them into pieces on earth.
		
00:15:21 --> 00:15:24
			مِنْهُمُ الصَّالِحُونَ وَمِنْهُمْ دُونَ ذَلِكَ And amongst them
		
00:15:24 --> 00:15:28
			you have righteous, and you have also those
		
00:15:28 --> 00:15:29
			people who are less than that.
		
00:15:32 --> 00:15:36
			So that's the brief about the story of
		
00:15:36 --> 00:15:39
			these guys that Allah SWT says, وَلَقَدْ عَلِمْتُمُ
		
00:15:39 --> 00:15:43
			الَّذِينَ أَأْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا لَهُمْ كُونُوا
		
00:15:43 --> 00:15:47
			قِرَادَةً خَاسِئِينَ Allah SWT says, you already know
		
00:15:47 --> 00:15:51
			the consequence and the story of those people
		
00:15:51 --> 00:15:53
			who went against the laws of Allah SWT
		
00:15:54 --> 00:15:58
			by catching fish on Saturday.
		
00:15:59 --> 00:16:02
			وَلَقَدْ عَلِمْتُمُ الَّذِينَ أَأْتَدَوْا مِنْكُمْ فِي السَّبْتِ فَقُلْنَا
		
00:16:02 --> 00:16:07
			لَهُمْ كُونُوا قِرَادَةً خَاسِئِينَ Allah SWT says, we
		
00:16:07 --> 00:16:11
			told them, كُونُوا قِرَادَةً خَاسِئِينَ He turned them
		
00:16:11 --> 00:16:14
			into monkeys in the state of disgrace.
		
00:16:15 --> 00:16:20
			قَالَ فَجْعَلْنَاهَا نَكَالًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا
		
00:16:20 --> 00:16:26
			وَمُعْعِظَةً لِّلْمُتَّقِينَ We made the city, according to
		
00:16:26 --> 00:16:30
			some interpretation, جَعَلْنَهَا الضَّمِير يَعُودُ إِلَى الْقَرْيَةِ
		
00:16:31 --> 00:16:35
			فَجَعَلْنَهَا نَكَالًا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا and
		
00:16:35 --> 00:16:40
			according to some interpretation, الضَّمِير يَعُودُ إِلَى الْقِرَدَةِ
		
00:16:43 --> 00:16:52
			والله هذا عَيْب عَيْب كبير بإمكانك تضحك أين
		
00:16:52 --> 00:16:52
			أم؟
		
00:16:52 --> 00:16:56
			أنا أخاطبك أين أم؟
		
00:16:56 --> 00:17:09
			بالله عليك خفف صوتك so
		
00:17:10 --> 00:17:15
			there is an interpretation that says فَجَعَلْنَهَا الضَّمِير
		
00:17:15 --> 00:17:19
			يَعُودُ إِلَى الْقَرْيَةِ القرية means the city where
		
00:17:19 --> 00:17:23
			those people are located another ضمير says الضَّمِير
		
00:17:23 --> 00:17:30
			يَعُودُ عَلَى الْقِرَدَةِ the monkeys another opinion says
		
00:17:30 --> 00:17:36
			الضَّمِير يَعُودُ عَلَى الْحِيْتَانِ وَاسْعَلْهُمْ أَنْ الْقِرَيَةِ الَّتي
		
00:17:36 --> 00:17:39
			كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ
		
00:17:39 --> 00:17:43
			تَأْتِهِمْ حِيْتَانُهُ so another opinion says يَعُودُ عَلَى
		
00:17:43 --> 00:17:50
			الْحِيْتَانِ the fish another opinion says يَعُودُ عَلَى
		
00:17:50 --> 00:17:53
			الْعُقُوبَةِ and it goes back to the punishment
		
00:17:53 --> 00:17:58
			جَعَلْنَاهَا نَكَالًا لِمَا فَقُلْنَا لَهُمْ كُنُوا قِرَدَةً خَاسِيدٍ
		
00:17:58 --> 00:18:02
			Allah SWT says we converted them into monkeys
		
00:18:02 --> 00:18:08
			in the state of disgrace so some scholars
		
00:18:08 --> 00:18:11
			said when Allah SWT says جَعَلْنَاهَا أي جَعَلْنَا
		
00:18:11 --> 00:18:18
			الْعُقُوبَةَ نَكَالًا لِمَا بَيْنَ اَدَيْهَا بَيْنَ اَدَيْ الْقَرْيَةَ
		
00:18:18 --> 00:18:24
			or بَيْنَ اَدَيْ الْعُقُوبَةَ فَجَعَلْنَاهَا نَكَالًا لِمَا بَيْنَ
		
00:18:24 --> 00:18:30
			اَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةً لِّلْمُتَّقِينَ قَالَ وَالصَّحِيهُ أَنَّ
		
00:18:30 --> 00:18:33
			الضَّمِيرَ عَائِدٌ عَلَى الْقَرْيَةَ so even the cathedral
		
00:18:33 --> 00:18:35
			says the best is the opinion that says
		
00:18:35 --> 00:18:41
			the ضمير فَجَعَلْنَاهَا نَكَالًا لِمَا بَيْنَ اَدَيْهَا he
		
00:18:41 --> 00:18:45
			says the dhameer فَجَعَلْنَاهَا نَكَالًا لِمَا بَيْنَ اَدَيْهَا
		
00:18:45 --> 00:18:48
			so Allah SWT says we destroy those people
		
00:18:48 --> 00:18:51
			because of their evil behavior so when he
		
00:18:51 --> 00:18:54
			says فَجَعَلْنَاهَا نَكَالًا لِمَا بَيْنَ اَدَيْهَا and we
		
00:18:54 --> 00:18:57
			make that city that we punish to be
		
00:18:57 --> 00:19:03
			نَكَالًا an example عقوبة that Allah SWT made
		
00:19:03 --> 00:19:05
			to be acting as an example and a
		
00:19:05 --> 00:19:08
			lesson for those people who will come afterwards
		
00:19:09 --> 00:19:10
			you get it?
		
00:19:10 --> 00:19:12
			but then if you take it as those
		
00:19:12 --> 00:19:15
			people who will come afterward then وَمَا خَلْفَهَا
		
00:19:15 --> 00:19:16
			how is it going to be a lesson
		
00:19:16 --> 00:19:19
			for those people who already passed that's why
		
00:19:19 --> 00:19:21
			the best way to interpret it is to
		
00:19:21 --> 00:19:24
			go with the opinion that says فَجَعَلْنَاهَا نَكَالًا
		
00:19:24 --> 00:19:27
			لِمَا بَيْنَ اَدَيْهَا وَمَا خَلْفَهَا it means Allah
		
00:19:27 --> 00:19:29
			SWT make it as a lesson for those
		
00:19:29 --> 00:19:31
			surrounding what do you call it?
		
00:19:31 --> 00:19:36
			areas القرى around that city that Allah SWT
		
00:19:36 --> 00:19:40
			destroyed the people and this is similar to
		
00:19:40 --> 00:19:42
			the saying of Allah SWT in surah Al
		
00:19:42 --> 00:19:48
			-Ahqaf وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُمْ مِنَ الْقُرَىٰ وَصَرَّفْنَا
		
00:19:48 --> 00:19:52
			الْآيَاتِ when he says نَكَالًا لِمَا بَيْنَ اَدَيْهَا
		
00:19:52 --> 00:19:54
			meaning Allah made that city to be the
		
00:19:54 --> 00:19:57
			best example and a lesson for any city
		
00:19:57 --> 00:20:00
			that is around those people because in that
		
00:20:00 --> 00:20:05
			time stories of other people is not going
		
00:20:05 --> 00:20:08
			to go so far surrounding area will know
		
00:20:08 --> 00:20:11
			they don't have advanced technology in the way
		
00:20:11 --> 00:20:13
			we are having that the news will reach
		
00:20:14 --> 00:20:17
			farthest places as far as you can imagine
		
00:20:18 --> 00:20:20
			in that time the cities that are around
		
00:20:20 --> 00:20:23
			they will know what exactly Allah SWT did
		
00:20:23 --> 00:20:27
			with those people and then هَكَذَا يَتَنَقَلُوا الْأَخْبَابُ
		
00:20:27 --> 00:20:31
			so Allah SWT says نَكَالًا لِمَا بَيْنَ اَدَيْهَا
		
00:20:31 --> 00:20:35
			to be an example and also a lesson
		
00:20:35 --> 00:20:38
			for any city that is around those people
		
00:20:38 --> 00:20:41
			who can possibly hear what Allah SWT did
		
00:20:41 --> 00:20:45
			against those ones قَالَ نَكَالًا لِمَا بَيْنَ اَدَيْهَا
		
00:20:45 --> 00:20:50
			وَمَا خَلْفَهَا وَمَوْعِظَةً لِلْمُتَّقِينَ and also Allah SWT
		
00:20:50 --> 00:20:53
			make it as a موعظة لِلْمُتَّقِينَ مِنْ أُمَّةِ
		
00:20:53 --> 00:20:57
			مُحَمَّدٍ صلى الله عليه وسلم Allah make it
		
00:20:57 --> 00:21:01
			موعظة meaning نصيحة and a warning رب العالمين
		
00:21:01 --> 00:21:04
			something that will help us to reflect upon
		
00:21:04 --> 00:21:09
			Taqwa of Allah SWT قَالَ وَمَوْعِظَةً لِلْمُتَّقِينَ so
		
00:21:09 --> 00:21:11
			we made it also as a lesson for
		
00:21:11 --> 00:21:16
			those who fear Allah SWT in all of
		
00:21:16 --> 00:21:21
			their deeds and activities so that's the summary
		
00:21:21 --> 00:21:25
			of the story of those أصحاب الكهف and
		
00:21:25 --> 00:21:27
			one of the biggest lesson we can take
		
00:21:27 --> 00:21:29
			from this is the saying of the Prophet
		
00:21:29 --> 00:21:36
			SAW لَا تَرْتَكِبُ مَرْتَكَبَةَ الْيَهُودِ فَتَسْتَبِيحُ أَوْ تَسْتَحِلُّ
		
00:21:36 --> 00:21:41
			مَحَارِمَ اللَّهِ بِأَدْنَ الْحِيَرِ Rasulullah SAW said don't
		
00:21:41 --> 00:21:44
			you ever engage in that which the Jews
		
00:21:44 --> 00:21:45
			are engaging in.
		
00:21:46 --> 00:21:48
			In a way you will end up legalizing
		
00:21:48 --> 00:21:54
			the محارم of Allah SWT through useless tricks
		
00:21:55 --> 00:21:58
			Allah SWT says don't catch fish on Saturday,
		
00:21:59 --> 00:22:00
			they trap it on Friday and come and
		
00:22:00 --> 00:22:03
			get it on Sunday they're trying to play
		
00:22:03 --> 00:22:07
			a game Allah SWT says don't eat fat
		
00:22:08 --> 00:22:08
			what do they do?
		
00:22:08 --> 00:22:11
			They melt it and they sell the fat
		
00:22:11 --> 00:22:13
			the white meat and they eat the money
		
00:22:14 --> 00:22:17
			whenever Allah tell them something they try to
		
00:22:17 --> 00:22:18
			bypass that one and do it in their
		
00:22:18 --> 00:22:21
			own way don't do this but they try
		
00:22:21 --> 00:22:23
			to do it from the back door which
		
00:22:23 --> 00:22:24
			we are doing also nowadays.
		
00:22:25 --> 00:22:29
			Transactions like Ina and other forms of transactions
		
00:22:29 --> 00:22:31
			which if you see them they are none
		
00:22:31 --> 00:22:34
			other than playing games and tricks against the
		
00:22:34 --> 00:22:37
			Shariah of Allah SWT So Rasulullah SAW already
		
00:22:37 --> 00:22:40
			warned us that we shouldn't engage in doing
		
00:22:40 --> 00:22:43
			that which the Jews were doing which caused
		
00:22:43 --> 00:22:46
			them to be punished by Rabbul Alameen which
		
00:22:46 --> 00:22:50
			caused them to be punished by Rabbul Alameen
		
00:22:50 --> 00:22:54
			Arabic Arabic
		
00:23:04 --> 00:23:12
			Arabic Arabic Arabic
		
00:23:12 --> 00:23:21
			Arabic Arabic Arabic This is another event also
		
00:23:21 --> 00:23:25
			that took place between Musa AS and the
		
00:23:25 --> 00:23:29
			Jews So now Kiran is going Rasulullah SAW,
		
00:23:30 --> 00:23:33
			Musa AS with the Jews So in one
		
00:23:33 --> 00:23:36
			of the incidents or even that took place
		
00:23:36 --> 00:23:40
			during his lifetime with them Allah SWT says
		
00:23:40 --> 00:23:48
			Arabic Arabic So this event is about a
		
00:23:48 --> 00:23:51
			person who was killed by one of his
		
00:23:51 --> 00:23:57
			relatives and people are trying to to detect
		
00:23:57 --> 00:24:02
			to understand who was behind this assassination and
		
00:24:02 --> 00:24:04
			fortunately they couldn't and by the way all
		
00:24:04 --> 00:24:07
			of these things that we got, the narrations
		
00:24:07 --> 00:24:09
			of the story, we got them from Israiliyat
		
00:24:09 --> 00:24:13
			We don't have anything from Rasulullah SAW that
		
00:24:13 --> 00:24:15
			could be verified, get it?
		
00:24:15 --> 00:24:18
			So we got them from Israiliyat So which
		
00:24:18 --> 00:24:22
			means we are not sure what really happened.
		
00:24:22 --> 00:24:24
			Is it somebody from the relatives or somebody
		
00:24:24 --> 00:24:26
			from whatever but we are sure that the
		
00:24:26 --> 00:24:30
			assassination took place Somebody was killed and the
		
00:24:30 --> 00:24:33
			Jews were concerned about the one who murdered
		
00:24:33 --> 00:24:35
			him and they don't know who was behind
		
00:24:35 --> 00:24:36
			it.
		
00:24:36 --> 00:24:39
			So they went to Musa AS looking for
		
00:24:39 --> 00:24:41
			the one who killed that person.
		
00:24:42 --> 00:24:43
			If you can ask Allah SWT to tell
		
00:24:43 --> 00:24:48
			them who was behind this actually So this
		
00:24:48 --> 00:24:50
			is a story Allah SWT narrated to show
		
00:24:50 --> 00:24:52
			to us also one of the behaviors of
		
00:24:52 --> 00:24:55
			the Jews They will look for something and
		
00:24:55 --> 00:24:57
			when Allah SWT give it to them with
		
00:24:57 --> 00:24:58
			a condition, they will not comply with the
		
00:24:58 --> 00:25:03
			conditions Yeah and you know these ayat and
		
00:25:03 --> 00:25:05
			mu'ajizat, when they come, they come with
		
00:25:05 --> 00:25:05
			a condition.
		
00:25:06 --> 00:25:09
			It's either you don't ask for it or
		
00:25:09 --> 00:25:10
			you ask for it, when it comes you
		
00:25:10 --> 00:25:12
			have to comply with the condition or you
		
00:25:12 --> 00:25:16
			will be destroyed Saleh AS they told him
		
00:25:16 --> 00:25:19
			we need a sign He gave them the
		
00:25:19 --> 00:25:23
			camel, naqa with a simple condition You will
		
00:25:23 --> 00:25:26
			drink today and you are not allowed to
		
00:25:26 --> 00:25:30
			come and share with her the drink and
		
00:25:30 --> 00:25:34
			tomorrow is yours The day that the camel
		
00:25:34 --> 00:25:36
			is drinking you are not supposed to go
		
00:25:36 --> 00:25:39
			and share the drink meaning what can you
		
00:25:39 --> 00:25:42
			do it's just a temporary test just get
		
00:25:42 --> 00:25:45
			what you need for tomorrow and case closed
		
00:25:46 --> 00:25:48
			but don't come tomorrow to get it with
		
00:25:48 --> 00:25:51
			them and also in return it is mentioned
		
00:25:51 --> 00:25:54
			that that camel is capable of feeding them,
		
00:25:54 --> 00:25:55
			all of them, everyone can come and take
		
00:25:55 --> 00:25:59
			the milk from it I mean it's a
		
00:25:59 --> 00:26:01
			ni'mah from Rabbul Alameen for them and it
		
00:26:01 --> 00:26:03
			doesn't deprive them from anything because you can
		
00:26:03 --> 00:26:05
			just simply get the water you need for
		
00:26:05 --> 00:26:08
			tomorrow and case closed and usually these type
		
00:26:08 --> 00:26:11
			of tests are temporary they won't last longer,
		
00:26:11 --> 00:26:13
			it's just to test people to see to
		
00:26:13 --> 00:26:15
			what extent they will be able to obey
		
00:26:17 --> 00:26:20
			they don't want they think this is making
		
00:26:20 --> 00:26:24
			an animal on top of them Allah SWT
		
00:26:24 --> 00:26:28
			says اِذِن بَعَثَ أَشْقَاهَا فَقَالَ لَهُمْ رَسُولُ اللَّهِ
		
00:26:28 --> 00:26:32
			نَاقَةَ اللَّهِ وَسُقُوا يَهَا Rasulullah, who was Rasulullah?
		
00:26:32 --> 00:26:35
			Saleh AS, he told them نَاقَةَ اللَّهِ وَسُقُوا
		
00:26:35 --> 00:26:36
			يَهَا, what is the meaning of نَاقَةَ اللَّهِ
		
00:26:36 --> 00:26:41
			وَسُقُوا يَهَا اَيْذَرُوا نَاقَةَ اللَّهِ وَوَكْتَسُقُوا يَهَا stay
		
00:26:41 --> 00:26:43
			away from this camel don't touch it with
		
00:26:43 --> 00:26:47
			any harm وَوَكْتَسُقُوا يَهَا and also don't come
		
00:26:47 --> 00:26:49
			in the time when Allah SWT asks you
		
00:26:49 --> 00:26:52
			not to approach the water at that moment
		
00:26:52 --> 00:26:55
			when the camel gets in the water ذُرُوا
		
00:26:55 --> 00:26:58
			نَاقَةَ اللَّهِ وَسُقُوا يَهَا ذُرُوا نَاقَةَ اللَّهِ وَسُقُوا
		
00:26:58 --> 00:27:00
			يَهَا but they don't want to listen قَالَ
		
00:27:00 --> 00:27:05
			اللَّهُ عَزَّ وَجَلَى فَكَذَّبُوهُ فَعَقَبُوهَا فَدَمْدَمْ عَلَيْهِمْ رَبُّهُمْ
		
00:27:05 --> 00:27:11
			بِذَنْبِهِمْ فَسَوَّاهَا وَلَا يَخَافُ أَقُبَهَا Allah SWT تَمَتَّأُ
		
00:27:11 --> 00:27:15
			فِي دَيَالِكُمْ ثِلَاثَةَ أَيَّامٍ ذَلِكَ وَعْدٌ غَيْرُ مَكْذُوبٌ
		
00:27:15 --> 00:27:18
			سبحان الله in a moment the case of
		
00:27:18 --> 00:27:21
			those people was closed their page was closed
		
00:27:21 --> 00:27:26
			completely Allah SWT says فَدَمْدَمْ عَلَيْهِمْ رَبُّهُمْ بِذَنْبِهِمْ
		
00:27:26 --> 00:27:31
			فَسَوَّاهَا وَلَا يَخَافُ أَقُبَهَا Allah leveled them you
		
00:27:31 --> 00:27:33
			get it Allah SWT raised them from existence
		
00:27:33 --> 00:27:37
			He makes them part of the history these
		
00:27:37 --> 00:27:38
			people talk about there used to be those
		
00:27:38 --> 00:27:42
			guys who existed خَلَص no balance of them
		
00:27:42 --> 00:27:46
			remains from the root Allah SWT extracted them
		
00:27:46 --> 00:27:48
			and killed them all except the believers among
		
00:27:48 --> 00:27:53
			them Allah says وَلَا يَخَافُ أَقُبَهَا He's not
		
00:27:53 --> 00:27:57
			afraid of whatever will come afterwards one of
		
00:27:57 --> 00:28:01
			our Mashayikh said these guys are gone even
		
00:28:01 --> 00:28:04
			if they're alive they can't do anything what
		
00:28:04 --> 00:28:05
			do you think they can do after they're
		
00:28:05 --> 00:28:07
			gone even if they're alive they can't do
		
00:28:07 --> 00:28:12
			anything with Rabbul Alim قَالَ وَلَا يَخَافُ أَقُبَهَا
		
00:28:12 --> 00:28:14
			so you see the condition was given to
		
00:28:14 --> 00:28:15
			them but they don't like it and they
		
00:28:15 --> 00:28:18
			get lost you get it and that's what
		
00:28:18 --> 00:28:23
			Allah SWT did Isa AS when the people
		
00:28:23 --> 00:28:26
			are asking him أَنْزَلْ لِنَا مَائِلَةً مِنَ السَّمَاءِ
		
00:28:26 --> 00:28:28
			تَكُنْ لَنَا عَيْدًا لِأَوَّلِنَا وَأَخِنَا وَآيَةً مِنكُمْ وَارْزُقْنَا
		
00:28:28 --> 00:28:33
			وَأَنتَ خَيْرُ الرَّزَقِينَ قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ
		
00:28:33 --> 00:28:36
			فَمَن يَكْفُرُ بَعْدٍ مِنكُمْ فَإِنِّي أَذِّبُهُ عَذَابًا لَوْ
		
00:28:36 --> 00:28:41
			أَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ سبحان الله it's very
		
00:28:41 --> 00:28:43
			heavy but people are looking for these signs
		
00:28:43 --> 00:28:45
			out of ignorance that's why the Ummah of
		
00:28:45 --> 00:28:49
			Muhammad SAW the Mushrikeen also asked the Prophet
		
00:28:49 --> 00:28:53
			SAW for a sign, for a ayah Rasulullah
		
00:28:53 --> 00:28:58
			SAW told them he told Allah SWT he
		
00:28:58 --> 00:29:00
			begged Allah if he can get this ayah
		
00:29:00 --> 00:29:03
			because they are asking and they promised to
		
00:29:03 --> 00:29:06
			accept and they promised to believe Rasulullah SAW
		
00:29:06 --> 00:29:09
			did not know Allah doesn't give the ayah
		
00:29:09 --> 00:29:13
			they kept on insisting Allah SWT doesn't give
		
00:29:14 --> 00:29:15
			at the end of the day Allah SWT
		
00:29:15 --> 00:29:21
			told the Prophet SAW he says فَإِنِ اسْتَطَعْتَ
		
00:29:21 --> 00:29:24
			أَنْ تَبْتَغْيَ نَفَقًا فِي الْأَرْضِ أَوْ سُلَّ مَنْ
		
00:29:24 --> 00:29:26
			فِي السَّمَاءِ فَتَأْتِهُمْ بِعَيْنٍ Allah said we will
		
00:29:26 --> 00:29:29
			not give look at the love how much
		
00:29:29 --> 00:29:32
			Allah loves the Ummah of Muhammad SAW Allah
		
00:29:32 --> 00:29:33
			said we will not give the sign if
		
00:29:33 --> 00:29:37
			you can go and create tunnels dig deeper
		
00:29:37 --> 00:29:39
			you know, down the earth to go and
		
00:29:39 --> 00:29:41
			get the sign by yourself you can go
		
00:29:41 --> 00:29:43
			and do it or you can just create
		
00:29:43 --> 00:29:45
			some ladders, go up there to go and
		
00:29:45 --> 00:29:48
			bring the sign and the ayah, no problem
		
00:29:48 --> 00:29:52
			Allah said we will not do it Subhanallah
		
00:29:52 --> 00:29:55
			Rasulullah SAW did not know why?
		
00:29:55 --> 00:30:00
			but then he sees it by himself he
		
00:30:00 --> 00:30:02
			sees it by himself and before then Allah
		
00:30:02 --> 00:30:07
			SWT told them in a hadith also, Jibreel
		
00:30:07 --> 00:30:09
			AS came to the Prophet SAW he said
		
00:30:09 --> 00:30:11
			Allah SWT asked me to ask you this,
		
00:30:12 --> 00:30:14
			your people are asking you for a sign,
		
00:30:14 --> 00:30:17
			for instance Jabal Abi Qubais, if he can
		
00:30:17 --> 00:30:19
			turn it into gold, he promised to accept
		
00:30:19 --> 00:30:23
			Islam Allah knows your interest and Allah knows
		
00:30:23 --> 00:30:26
			you like it but there is a condition
		
00:30:26 --> 00:30:28
			Allah says you choose one of two things
		
00:30:28 --> 00:30:30
			Jibreel was telling the Prophet SAW this choose
		
00:30:30 --> 00:30:33
			one of two options either we give them
		
00:30:33 --> 00:30:35
			the sign, Allah will give them the sign,
		
00:30:35 --> 00:30:38
			however if they refuse to take that sign
		
00:30:39 --> 00:30:41
			nothing will come after that except punishment from
		
00:30:41 --> 00:30:46
			Allah, they will be eliminated or you just
		
00:30:46 --> 00:30:48
			accept the fact that Allah doesn't want to
		
00:30:48 --> 00:30:49
			send the sign and Allah will not send
		
00:30:49 --> 00:30:53
			it and they can receive respite from Allah
		
00:30:53 --> 00:30:56
			SWT maybe they accept Islam in the future
		
00:30:56 --> 00:30:59
			rather than getting them destroyed which one do
		
00:30:59 --> 00:31:00
			you want?
		
00:31:00 --> 00:31:03
			he says I want the second one subhanAllah
		
00:31:03 --> 00:31:06
			he saw it by himself when the kuffar
		
00:31:06 --> 00:31:10
			in Mecca said وَإِذْ قَالُوا اللَّهُمَّ إِنْ كَانَ
		
00:31:10 --> 00:31:16
			هَذَا هُوَ الْحَقَّ مِنْ عِنْدِكَ فَأَمْطِرْ عَلَيْنَ حِجَرَةً
		
00:31:16 --> 00:31:19
			مِّنَ السَّمَعِ you know when you are telling
		
00:31:19 --> 00:31:22
			me something which I couldn't see what you
		
00:31:22 --> 00:31:25
			see I say Ya Allah, if what so
		
00:31:25 --> 00:31:27
			and so person is saying is correct Ya
		
00:31:27 --> 00:31:30
			Allah open my heart let me see it
		
00:31:30 --> 00:31:32
			Ya Allah if it is correct, open my
		
00:31:32 --> 00:31:36
			heart let me see it Kuffar Quraish are
		
00:31:36 --> 00:31:38
			not like that they said Ya Allah if
		
00:31:38 --> 00:31:43
			Muhammad is saying the truth we agree to
		
00:31:43 --> 00:31:46
			receive rain of fire from the sky if
		
00:31:46 --> 00:31:49
			he is saying the truth we agree to
		
00:31:49 --> 00:31:52
			be punished by you these guys when do
		
00:31:52 --> 00:31:53
			you think they will accept Islam?
		
00:31:54 --> 00:31:57
			no time then Rasulallah s.a.w. will
		
00:31:57 --> 00:31:59
			understand why Allah s.w.t refused to
		
00:31:59 --> 00:32:01
			send the sign because if the ayah comes
		
00:32:01 --> 00:32:03
			and they refuse to accept, they will be
		
00:32:03 --> 00:32:07
			swept nobody will remain among them, so Allah
		
00:32:07 --> 00:32:10
			out of his infinite mercy that he showed
		
00:32:10 --> 00:32:12
			to this ummah, he refused to send the
		
00:32:12 --> 00:32:16
			ayah in the way they are requesting in
		
00:32:16 --> 00:32:18
			surah Al-Isra Allah s.w.t says
		
00:32:19 --> 00:32:24
			he says now the explanation comes things are
		
00:32:24 --> 00:32:26
			cooled down, Rasulallah s.a.w. sees he
		
00:32:26 --> 00:32:27
			sees the reality, right?
		
00:32:28 --> 00:32:30
			he sees the reality Allah s.w.t
		
00:32:30 --> 00:32:37
			said to him there was nothing that is
		
00:32:37 --> 00:32:40
			preventing us from sending the ayat, except the
		
00:32:40 --> 00:32:48
			fact that the previous nation rejected those ayat
		
00:32:48 --> 00:32:51
			subhanAllah and then Allah gave the Prophet s
		
00:32:51 --> 00:32:54
			.a.w. the example meaning your ummah is
		
00:32:54 --> 00:32:57
			just like anybody else the previous nation none
		
00:32:57 --> 00:32:59
			of them comply with the conditions your ummah
		
00:32:59 --> 00:33:01
			also is not going to comply with the
		
00:33:01 --> 00:33:04
			conditions Allah s.w.t told him the
		
00:33:04 --> 00:33:05
			reason why we refused to send it is
		
00:33:05 --> 00:33:08
			because the previous nation did not comply with
		
00:33:08 --> 00:33:14
			the conditions and then he says remember we
		
00:33:14 --> 00:33:17
			give Thamud, we give them the camel and
		
00:33:17 --> 00:33:23
			they oppress the camel Allah says actually we
		
00:33:23 --> 00:33:27
			send the ayah to scare people and subhanAllah
		
00:33:27 --> 00:33:29
			whenever I read this ayah then I see
		
00:33:29 --> 00:33:31
			the kind of people we are living with
		
00:33:31 --> 00:33:35
			nowadays you see these guys who don't want
		
00:33:35 --> 00:33:38
			the world to relax you know the one
		
00:33:38 --> 00:33:39
			that I'm talking about, right?
		
00:33:39 --> 00:33:40
			they don't want the world to relax wherever
		
00:33:40 --> 00:33:43
			they exist, masyakil and problems will take place
		
00:33:43 --> 00:33:46
			on the earth but every time here and
		
00:33:46 --> 00:33:49
			then you hear calamities, natural disaster is taking
		
00:33:49 --> 00:33:51
			place in their own territories right now I
		
00:33:51 --> 00:33:53
			think they have one they don't want to
		
00:33:53 --> 00:33:57
			stop but they don't want to understand actually
		
00:33:57 --> 00:34:01
			it increases them in arrogance Rabbul Alameen says
		
00:34:04 --> 00:34:10
			in surah At-Tawbah he says subhanAllah this
		
00:34:10 --> 00:34:12
			is really interesting, Allah s.w.t was
		
00:34:12 --> 00:34:14
			talking to the kuffar of Mecca, kuffar of
		
00:34:14 --> 00:34:24
			Quraish he says subhanAllah
		
00:34:24 --> 00:34:26
			it's quite interesting the way Allah s.w
		
00:34:26 --> 00:34:28
			.t is addressing that the aqool of those
		
00:34:28 --> 00:34:31
			guys in the past these guys what happened
		
00:34:31 --> 00:34:31
			to them?
		
00:34:31 --> 00:34:32
			what's wrong with their aqal?
		
00:34:33 --> 00:34:34
			why can't they think wisely?
		
00:34:35 --> 00:34:37
			why can't they see that Allah s.w
		
00:34:37 --> 00:34:39
			.t is testing them every year once or
		
00:34:39 --> 00:34:44
			twice, every year once or twice, subhanAllah in
		
00:34:44 --> 00:34:46
			our time almost every day these guys have
		
00:34:46 --> 00:34:51
			been tested by Rabbul Alameen Allah says those
		
00:34:51 --> 00:34:53
			ones Allah s.w.t is saying what's
		
00:34:53 --> 00:34:53
			wrong with their aqal?
		
00:34:54 --> 00:34:57
			we are testing them twice, once or twice
		
00:34:57 --> 00:34:58
			in a year but they don't want to
		
00:34:58 --> 00:35:01
			reflect they don't want to understand that there
		
00:35:01 --> 00:35:02
			is something wrong in what they are doing
		
00:35:03 --> 00:35:05
			nowadays almost every day the test is there
		
00:35:05 --> 00:35:07
			in the territories of those guys they don't
		
00:35:07 --> 00:35:14
			want to listen Allah says that's why he
		
00:35:14 --> 00:35:22
			says وَمَا جَعَلْنَا الرُّئِيَ الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً
		
00:35:22 --> 00:35:27
			لِّلنَّاسِ وَالشَّجَرَةَ الْمَرْعُونَةَ فِي الْقُرْآنِ وَنَخَوِّذْهُمْ فَمَا
		
00:35:27 --> 00:35:29
			يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًا Allah says look at
		
00:35:29 --> 00:35:31
			the way we are scaring them we are
		
00:35:31 --> 00:35:35
			bringing these natural disasters rather than repenting and
		
00:35:35 --> 00:35:37
			coming back to Rabbul Alameen it increases them
		
00:35:37 --> 00:35:43
			in nothing except arrogance some of them said
		
00:35:43 --> 00:35:45
			when the earthquake happened in one of the
		
00:35:45 --> 00:35:48
			places they said actually the architects made a
		
00:35:48 --> 00:35:51
			mistake they did not build it up correctly
		
00:35:51 --> 00:35:53
			that is some technical issue in the way
		
00:35:53 --> 00:35:57
			the thing is being built if you are
		
00:35:57 --> 00:36:00
			looking for a typical ignorant and a blind
		
00:36:00 --> 00:36:04
			person look at this guy dealing with Rabbul
		
00:36:04 --> 00:36:08
			Alameen you are saying that the architects they
		
00:36:08 --> 00:36:10
			don't design it correctly that's why the earthquake
		
00:36:10 --> 00:36:13
			is affecting it punishment of Allah SWT you
		
00:36:13 --> 00:36:15
			look at it in this way A'udhu
		
00:36:15 --> 00:36:18
			Billah A'udhu Billah they told us about
		
00:36:18 --> 00:36:21
			some places where they have the alarm system
		
00:36:21 --> 00:36:24
			to alert the people 10 minutes before the
		
00:36:24 --> 00:36:28
			tsunami or the earthquake happens so that they
		
00:36:28 --> 00:36:30
			can run away Subhan Allah they told us
		
00:36:30 --> 00:36:33
			about one of these places when the tsunami
		
00:36:33 --> 00:36:36
			came the alert system starts talking to the
		
00:36:36 --> 00:36:41
			people 10 minutes after it finishes Subhan Allah
		
00:36:41 --> 00:36:44
			A'udhu Billah that's why Rabbul Alameen says
		
00:36:44 --> 00:36:44
			...
		
00:36:44 --> 00:36:49
			that's why Rabbul Alameen says ...
		
00:36:49 --> 00:36:52
			a person doesn't play a game with Rabbul
		
00:36:52 --> 00:36:56
			Alameen you do that with others human capacity
		
00:36:56 --> 00:36:58
			when it comes to Allah SWT do you
		
00:36:58 --> 00:37:01
			think your ability, your capacity can help you
		
00:37:01 --> 00:37:06
			to escape that's a total ignorant and blatant
		
00:37:06 --> 00:37:12
			ignorant as they said so back to the
		
00:37:12 --> 00:37:16
			story Allah SWT says ...
		
00:37:16 --> 00:37:17
			...
		
00:37:19 --> 00:37:22
			Musa told his people Allah is commanding you
		
00:37:22 --> 00:37:26
			to slaughter a cow so they want to
		
00:37:26 --> 00:37:28
			know who killed this person, right?
		
00:37:28 --> 00:37:31
			the system is that if a person dies
		
00:37:31 --> 00:37:32
			will he come back?
		
00:37:33 --> 00:37:35
			no, until the day of judgment Allah SWT
		
00:37:35 --> 00:37:37
			says ...
		
00:37:40 --> 00:37:41
			...
		
00:37:41 --> 00:37:41
			Allah says what?
		
00:37:46 --> 00:37:46
			...
		
00:37:47 --> 00:37:47
			...
		
00:37:48 --> 00:37:50
			Subhan Allah there is no way for a
		
00:37:50 --> 00:37:52
			dead person to come back until the day
		
00:37:52 --> 00:37:56
			of judgment now these guys, they want this
		
00:37:56 --> 00:38:01
			system to be broken temporarily just for this
		
00:38:01 --> 00:38:03
			event they want this guy to come back
		
00:38:03 --> 00:38:06
			in this dunya of ours right?
		
00:38:06 --> 00:38:07
			this is ...
		
00:38:08 --> 00:38:10
			so Allah SWT has set up a condition
		
00:38:11 --> 00:38:13
			that they have to comply with this condition
		
00:38:13 --> 00:38:16
			or else they will be in trouble so
		
00:38:16 --> 00:38:19
			inshallah we will be dealing with this story,
		
00:38:19 --> 00:38:21
			the event I guess time will not permit
		
00:38:21 --> 00:38:23
			us to give it a due right so
		
00:38:23 --> 00:38:25
			I will keep it for the next class
		
00:38:25 --> 00:38:28
			if Allah SWT permits we will come and
		
00:38:28 --> 00:38:30
			talk about the details of this story and
		
00:38:30 --> 00:38:33
			to see another you know, lack of appreciation
		
00:38:33 --> 00:38:36
			by those entities and the one we are
		
00:38:36 --> 00:38:39
			living with as well, Allah grant us good
		
00:38:39 --> 00:38:39
			...
		
00:38:40 --> 00:38:41
			...
		
00:38:41 --> 00:38:41
			...
		
00:38:43 --> 00:38:44
			...
		
00:38:44 --> 00:38:44
			...
		
00:38:44 --> 00:38:45
			...
		
00:38:45 --> 00:38:45
			...
		
00:38:59 --> 00:39:00
			...
		
00:39:00 --> 00:39:00
			...
		
00:39:16 --> 00:39:23
			first question ...
		
00:39:23 --> 00:39:28
			...
		
00:39:28 --> 00:39:29
			...
		
00:39:29 --> 00:39:29
			...
		
00:39:29 --> 00:39:30
			...
		
00:39:30 --> 00:39:31
			...
		
00:39:31 --> 00:39:32
			...
		
00:39:34 --> 00:39:37
			...
		
00:39:37 --> 00:39:38
			...
		
00:39:38 --> 00:39:39
			...
		
00:39:45 --> 00:39:47
			...
		
00:39:47 --> 00:39:47
			...
		
00:39:47 --> 00:39:47
			...
		
00:39:47 --> 00:39:50
			here is referring to the eyebrows.
		
00:39:51 --> 00:39:51
			You get it?
		
00:39:51 --> 00:39:54
			Not the hair that comes from the face.
		
00:39:55 --> 00:39:59
			For the brothers, these are the ones that
		
00:39:59 --> 00:40:01
			the sensitivity is there, because I'm touching the
		
00:40:01 --> 00:40:02
			hair that comes on the face.
		
00:40:03 --> 00:40:05
			But for the sisters, according to their best
		
00:40:05 --> 00:40:07
			opinion, since this is not the way Allah
		
00:40:07 --> 00:40:10
			SWT created them, they can remove it, they
		
00:40:10 --> 00:40:10
			can take it off.
		
00:40:11 --> 00:40:12
			You get it?
		
00:40:12 --> 00:40:16
			The hair that comes on the body, it's
		
00:40:16 --> 00:40:19
			better, anything that comes and grows in a
		
00:40:19 --> 00:40:21
			person, if Allah doesn't ask you to take
		
00:40:21 --> 00:40:22
			it off, it's better to keep it like
		
00:40:22 --> 00:40:22
			that.
		
00:40:23 --> 00:40:27
			Even from the sister's side, except if it
		
00:40:27 --> 00:40:30
			is disturbing her partner, and it's causing issues
		
00:40:30 --> 00:40:32
			between her and her husband in the marriage,
		
00:40:32 --> 00:40:34
			then it's better to remove it completely.
		
00:40:35 --> 00:40:38
			You know, other than that, whatever Allah SWT
		
00:40:38 --> 00:40:40
			grows on a person, it has a wisdom.
		
00:40:41 --> 00:40:43
			Yeah, except that which will make the sister
		
00:40:43 --> 00:40:44
			to look like a man.
		
00:40:45 --> 00:40:46
			She has to take it off.
		
00:40:46 --> 00:40:48
			For instance, the sister has moustache, just like
		
00:40:48 --> 00:40:50
			the brothers, or the beard.
		
00:40:51 --> 00:40:53
			According to the opinion of the vast majority
		
00:40:53 --> 00:40:55
			of the scholars, actually only one scholar I
		
00:40:55 --> 00:40:57
			came across in my life who says she's
		
00:40:57 --> 00:40:59
			not allowed to shave her beard.
		
00:41:01 --> 00:41:06
			And he said, you guys think that she
		
00:41:06 --> 00:41:07
			would not have somebody to marry her.
		
00:41:07 --> 00:41:08
			And that's true.
		
00:41:10 --> 00:41:20
			He said, among the male, there are also
		
00:41:20 --> 00:41:21
			those who Allah created without beard.
		
00:41:22 --> 00:41:23
			This sister, she can marry one of these
		
00:41:23 --> 00:41:24
			guys.
		
00:41:24 --> 00:41:29
			At least one of them has a beard.
		
00:41:30 --> 00:41:33
			This opinion of his is wrong, absolutely wrong.
		
00:41:34 --> 00:41:36
			Because this is not what we know to
		
00:41:36 --> 00:41:38
			be the opinion of Allah SWT in the
		
00:41:38 --> 00:41:39
			creation of the sisters.
		
00:41:40 --> 00:41:41
			So she has to shave it, she has
		
00:41:41 --> 00:41:42
			to remove it completely.
		
00:41:44 --> 00:41:45
			May Allah grant us good.
		
00:41:45 --> 00:41:47
			Other than that, the scholars said, if the
		
00:41:47 --> 00:41:51
			hair comes out of a person, and grows
		
00:41:51 --> 00:41:52
			on a place, in the chest, in the
		
00:41:52 --> 00:41:56
			hands, or whatever, if there is no command
		
00:41:56 --> 00:41:57
			by Rabbul Alamin, like the hair on the
		
00:41:57 --> 00:42:00
			chest, like the hair on the shin, like
		
00:42:00 --> 00:42:02
			the hair on the hand, no command from
		
00:42:02 --> 00:42:04
			Allah or from Rasulallah SWT for a person
		
00:42:04 --> 00:42:04
			to take it off.
		
00:42:05 --> 00:42:07
			So it's better not to cut it.
		
00:42:07 --> 00:42:09
			It's better to leave it.
		
00:42:10 --> 00:42:12
			Because nothing Allah SWT put in you except
		
00:42:12 --> 00:42:14
			for wisdom, for your own benefit.
		
00:42:15 --> 00:42:17
			When Allah asks you to take it, then
		
00:42:17 --> 00:42:19
			taking it is better for you.
		
00:42:19 --> 00:42:21
			When Allah asks you to keep it, keeping
		
00:42:21 --> 00:42:21
			it is better for you.
		
00:42:22 --> 00:42:25
			When the Sharia remains silent, then keeping it
		
00:42:25 --> 00:42:26
			is better for you.
		
00:42:28 --> 00:42:30
			Although if a person removes the hair on
		
00:42:30 --> 00:42:32
			his hand or on his chest, you don't
		
00:42:32 --> 00:42:32
			call him a sinner.
		
00:42:32 --> 00:42:35
			You don't say to him, you committed sin,
		
00:42:36 --> 00:42:38
			but at the same time, you advise him
		
00:42:38 --> 00:42:38
			not to.
		
00:42:39 --> 00:42:41
			Because Allah SWT did not bring it out
		
00:42:41 --> 00:42:43
			just like that, to play.
		
00:42:43 --> 00:42:45
			There is a benefit that it does in
		
00:42:45 --> 00:42:46
			you.
		
00:42:46 --> 00:42:47
			You might know it, you might not know
		
00:42:47 --> 00:42:49
			it, but it does have a lot of
		
00:42:49 --> 00:42:50
			benefit.
		
00:42:50 --> 00:42:51
			May Allah grant us good.
		
00:42:54 --> 00:42:55
			Sheikh, I have a question.
		
00:42:57 --> 00:42:59
			Sheikh, some people say that to do Dawah,
		
00:42:59 --> 00:43:01
			we need a good amount of knowledge.
		
00:43:02 --> 00:43:04
			How do we pose this?
		
00:43:04 --> 00:43:06
			Because if that's the case, many of us
		
00:43:06 --> 00:43:07
			cannot do Dawah, right?
		
00:43:07 --> 00:43:10
			No, Dawah is supposed to be given by
		
00:43:10 --> 00:43:11
			a person according to what he knows.
		
00:43:12 --> 00:43:14
			You learn one word, you teach that word.
		
00:43:15 --> 00:43:17
			The companions of the Prophet SAW, when they
		
00:43:17 --> 00:43:19
			started giving the Dawah, how much did they
		
00:43:19 --> 00:43:19
			help?
		
00:43:19 --> 00:43:20
			Very little.
		
00:43:20 --> 00:43:22
			But they go and convey that which they...
		
00:43:22 --> 00:43:25
			The difference between them and us, they don't
		
00:43:25 --> 00:43:27
			do takalluf, to talk about things which they
		
00:43:27 --> 00:43:27
			don't know.
		
00:43:28 --> 00:43:29
			He just know Quloo Allahu Ahad, he just
		
00:43:29 --> 00:43:30
			teach Quloo Allahu Ahad.
		
00:43:30 --> 00:43:33
			If they ask him beyond Quloo Allahu Ahad,
		
00:43:33 --> 00:43:34
			he will refer them to another person.
		
00:43:36 --> 00:43:36
			You get it?
		
00:43:36 --> 00:43:38
			It's wrong to say that you have to
		
00:43:38 --> 00:43:39
			become a scholar for you to be given
		
00:43:39 --> 00:43:39
			the Dawah.
		
00:43:40 --> 00:43:41
			That's very wrong.
		
00:43:44 --> 00:43:54
			Oh, that
		
00:43:54 --> 00:43:55
			one.
		
00:43:55 --> 00:43:59
			I don't know about the answer.
		
00:43:59 --> 00:44:01
			I will repeat the question in the mic.
		
00:44:02 --> 00:44:03
			Why can't you let...
		
00:44:03 --> 00:44:04
			This one will make us laugh a lot.
		
00:44:05 --> 00:44:06
			Why can't you let him finish all of
		
00:44:06 --> 00:44:07
			his questions and then we come to you?
		
00:44:08 --> 00:44:08
			Martin, do you have a question?
		
00:44:10 --> 00:44:12
			Just once and then we conclude with this
		
00:44:12 --> 00:44:12
			one.
		
00:44:12 --> 00:44:13
			That will be interesting.
		
00:44:16 --> 00:44:18
			That's why you come early today, because you
		
00:44:18 --> 00:44:19
			have the answer to that question, right?
		
00:44:21 --> 00:44:22
			Jazakumullahu khair, Sheikh.
		
00:44:23 --> 00:44:25
			Next question is by Brother Luqman.
		
00:44:25 --> 00:44:27
			Are we allowed to marry the Jews and
		
00:44:27 --> 00:44:28
			Christians of today?
		
00:44:28 --> 00:44:30
			Wallahi, I advise...
		
00:44:30 --> 00:44:32
			Many scholars said it's wrong to go for
		
00:44:32 --> 00:44:32
			it.
		
00:44:33 --> 00:44:38
			For now, to block the means to kufr,
		
00:44:38 --> 00:44:40
			because we have many who does that.
		
00:44:41 --> 00:44:43
			And of the day, the kids will also
		
00:44:43 --> 00:44:43
			be kufr.
		
00:44:44 --> 00:44:45
			You get it?
		
00:44:45 --> 00:44:49
			And also, it's an accusation.
		
00:44:50 --> 00:44:52
			It's a hit on the back of the
		
00:44:52 --> 00:44:54
			Muslim CSS community.
		
00:44:54 --> 00:44:57
			And you couldn't find somebody who fit, except
		
00:44:57 --> 00:44:57
			this one.
		
00:44:58 --> 00:44:59
			And also, what happened to Wala Wal Baraf?
		
00:45:00 --> 00:45:03
			A person who has sound aqeedah in your
		
00:45:03 --> 00:45:04
			house, you're saying Allah is one.
		
00:45:04 --> 00:45:06
			And she's there saying Allah is three.
		
00:45:06 --> 00:45:08
			Every day in your house, this is taking
		
00:45:08 --> 00:45:09
			place.
		
00:45:10 --> 00:45:13
			So, I really advise Muslims nowadays to take
		
00:45:13 --> 00:45:16
			the opinion of most of the scholars, which
		
00:45:16 --> 00:45:17
			Omar used to stop it, actually, in his
		
00:45:17 --> 00:45:17
			time.
		
00:45:18 --> 00:45:19
			That's why many of our scholars said it's
		
00:45:19 --> 00:45:21
			wrong for a person to go for this.
		
00:45:22 --> 00:45:23
			You get it?
		
00:45:23 --> 00:45:24
			Because of this mufassid.
		
00:45:28 --> 00:45:28
			Finished?
		
00:45:29 --> 00:45:30
			Jazakumullahu khair.
		
00:45:31 --> 00:45:31
			Oh, you have another one?
		
00:45:37 --> 00:45:37
			Assalamualaikum, Sheikh.
		
00:45:39 --> 00:45:41
			When we're taking wudu, repeating the actions three
		
00:45:41 --> 00:45:42
			times is sunnah, right?
		
00:45:43 --> 00:45:43
			Yeah.
		
00:45:44 --> 00:45:45
			So, let's say I'm late to a jama
		
00:45:45 --> 00:45:47
			'ah, and the salah is going on, but
		
00:45:47 --> 00:45:48
			I don't have wudu.
		
00:45:48 --> 00:45:49
			Would it be better for me to do
		
00:45:49 --> 00:45:51
			the actions once, just to complete wudu?
		
00:45:51 --> 00:45:52
			To catch up the prayer, right?
		
00:45:52 --> 00:45:54
			As long as you know that you're washing
		
00:45:54 --> 00:45:57
			everything perfectly, do once or twice, so that
		
00:45:57 --> 00:45:58
			you can catch up the prayer.
		
00:45:58 --> 00:45:59
			So, it's better if I do just once?
		
00:45:59 --> 00:46:01
			The reward of catching the prayer will be
		
00:46:01 --> 00:46:04
			better than the reward of perfecting the wudu,
		
00:46:04 --> 00:46:05
			making it three times.
		
00:46:06 --> 00:46:07
			Jazakumullahu khair.
		
00:46:09 --> 00:46:10
			Two more questions.
		
00:46:15 --> 00:46:16
			Jazakumullahu khair, Sheikh.
		
00:46:17 --> 00:46:19
			The next question is by Sister Nafisa.
		
00:46:20 --> 00:46:23
			If a sister missed her salah, because out
		
00:46:23 --> 00:46:28
			of a sudden she got her menstruation, does
		
00:46:28 --> 00:46:31
			she need to do the qada' for her
		
00:46:31 --> 00:46:33
			salah later when she's allowed to pray again?
		
00:46:34 --> 00:46:34
			She misses?
		
00:46:35 --> 00:46:39
			She comes to know that she got menstruation
		
00:46:39 --> 00:46:43
			suddenly, and if she missed her salah, should
		
00:46:43 --> 00:46:45
			she do the qada' later on?
		
00:46:45 --> 00:46:48
			As long as it came after the arrival
		
00:46:48 --> 00:46:49
			of the prayer time.
		
00:46:49 --> 00:46:51
			Let's say ten minutes after the prayer time
		
00:46:51 --> 00:46:53
			arrived, and then the haid comes.
		
00:46:53 --> 00:46:55
			She has to make up that prayer.
		
00:46:56 --> 00:46:58
			She has to make up that prayer.
		
00:46:59 --> 00:47:00
			Do you get it?
		
00:47:00 --> 00:47:03
			Next question is by Sister Talat.
		
00:47:04 --> 00:47:07
			How to remain humble during salah and focus
		
00:47:07 --> 00:47:08
			on what we are saying?
		
00:47:08 --> 00:47:10
			It is said to remember Allah and death,
		
00:47:10 --> 00:47:12
			but what if we are still getting distracted,
		
00:47:13 --> 00:47:14
			and if our salah is totally in ghaflah?
		
00:47:14 --> 00:47:17
			It's a struggle, actually.
		
00:47:17 --> 00:47:18
			It doesn't come within the blink of an
		
00:47:18 --> 00:47:19
			eye.
		
00:47:19 --> 00:47:21
			One of the scholars said, I trained myself
		
00:47:21 --> 00:47:22
			for 20 years.
		
00:47:22 --> 00:47:25
			It doesn't come just like that.
		
00:47:26 --> 00:47:28
			It's a battle between you and shaitan.
		
00:47:28 --> 00:47:30
			Shaitan will never agree to let you relax
		
00:47:30 --> 00:47:32
			and focus on your prayer.
		
00:47:32 --> 00:47:34
			So you should keep on trying.
		
00:47:35 --> 00:47:36
			Every time, try.
		
00:47:37 --> 00:47:40
			Make wudhu for all the prayers.
		
00:47:40 --> 00:47:42
			It's okay to pray with one wudhu as
		
00:47:42 --> 00:47:43
			long as the wudhu is not gone.
		
00:47:43 --> 00:47:47
			Make wudhu for every prayer, and try to
		
00:47:47 --> 00:47:48
			go to the masjid early.
		
00:47:48 --> 00:47:51
			If it's a sister, at the first part
		
00:47:51 --> 00:47:52
			of the time, pray.
		
00:47:52 --> 00:47:55
			And also pray some sunnah prayers first to
		
00:47:55 --> 00:47:56
			refresh your mind.
		
00:47:56 --> 00:48:00
			And then pray the wajibat.
		
00:48:00 --> 00:48:02
			And don't bring something that is going to
		
00:48:02 --> 00:48:03
			distract you.
		
00:48:03 --> 00:48:05
			And try to pray at the time when
		
00:48:05 --> 00:48:07
			your brain is comforted.
		
00:48:07 --> 00:48:10
			Not being busy with something else that would
		
00:48:10 --> 00:48:11
			distract your attention.
		
00:48:11 --> 00:48:12
			And pray in a place also where there
		
00:48:12 --> 00:48:13
			is no distraction.
		
00:48:14 --> 00:48:15
			All of these things are supposed to be
		
00:48:15 --> 00:48:18
			applied when you are training yourself to have
		
00:48:18 --> 00:48:20
			the khushu in the prayer.
		
00:48:20 --> 00:48:21
			But don't worry.
		
00:48:21 --> 00:48:22
			Keep on trying.
		
00:48:22 --> 00:48:22
			Keep on pushing.
		
00:48:22 --> 00:48:25
			A day will come, inshallah, shaytan is going
		
00:48:25 --> 00:48:26
			to give up.
		
00:48:28 --> 00:48:31
			Shaytan will die after we all go.
		
00:48:32 --> 00:48:34
			So we have to accept the reality that
		
00:48:34 --> 00:48:35
			we will keep on fighting.
		
00:48:36 --> 00:48:37
			He will keep on fighting us, and we
		
00:48:37 --> 00:48:39
			have to keep on resisting, inshallah.
		
00:48:41 --> 00:48:43
			Next question is by Brother Luqman.
		
00:48:43 --> 00:48:46
			Should we repeat the whole salah if we
		
00:48:46 --> 00:48:48
			feel we missed one of the sujood?
		
00:48:50 --> 00:48:51
			You missed one of the sujood?
		
00:48:52 --> 00:48:53
			In one rakah, right?
		
00:48:54 --> 00:48:56
			Just one rakah to be repeated, inshallah.
		
00:48:57 --> 00:48:59
			If we pray the whole salah and we
		
00:48:59 --> 00:49:01
			remember that one of the sujood was missed.
		
00:49:01 --> 00:49:03
			We are done with dhuhr, right?
		
00:49:03 --> 00:49:05
			And then you remember, oh, you missed one
		
00:49:05 --> 00:49:06
			sujood, right?
		
00:49:06 --> 00:49:07
			This sujood has to be in one of
		
00:49:07 --> 00:49:08
			the rakahs, right?
		
00:49:08 --> 00:49:10
			You just stand up and pray one more
		
00:49:10 --> 00:49:10
			rakah.
		
00:49:10 --> 00:49:11
			That's it.
		
00:49:12 --> 00:49:13
			And then you make sujood al-sahih al
		
00:49:13 --> 00:49:13
			-ba'di.
		
00:49:14 --> 00:49:15
			Ba'd al-salam, after you say the salam.
		
00:49:16 --> 00:49:17
			If there is a long gap between the
		
00:49:17 --> 00:49:18
			remembering?
		
00:49:19 --> 00:49:20
			No, as long as you are in the
		
00:49:20 --> 00:49:23
			masjid, just stand up and pray one rakah.
		
00:49:24 --> 00:49:25
			Even if he goes home.
		
00:49:25 --> 00:49:28
			At home, the moment he remembers, just stand
		
00:49:28 --> 00:49:29
			up and pray one rakah.
		
00:49:29 --> 00:49:30
			Rasulallah s.a.w. went home and they
		
00:49:30 --> 00:49:31
			brought him back.
		
00:49:34 --> 00:49:35
			Next question.
		
00:49:36 --> 00:49:37
			Question by Sister Iman.
		
00:49:37 --> 00:49:38
			As-salamu alaykum wa rahmatullahi wa barakatuh.
		
00:49:39 --> 00:49:41
			Is it true that when a person makes
		
00:49:41 --> 00:49:43
			dua for something, there is a manifestation of
		
00:49:43 --> 00:49:45
			the dua or a sign that Allah wants
		
00:49:45 --> 00:49:46
			to grant their dua?
		
00:49:48 --> 00:49:50
			Manifestation or sign that Allah wants to give
		
00:49:50 --> 00:49:50
			him the dua?
		
00:49:51 --> 00:49:53
			No, a person shouldn't be thinking in this
		
00:49:53 --> 00:49:53
			way.
		
00:49:54 --> 00:49:58
			Just ask Rabbul Alameen and hope the ijabah.
		
00:49:59 --> 00:50:00
			You see a sign, you don't see a
		
00:50:00 --> 00:50:00
			sign?
		
00:50:01 --> 00:50:01
			No.
		
00:50:02 --> 00:50:03
			Don't put it in this way.
		
00:50:15 --> 00:50:17
			That's Umar r.a who said that.
		
00:50:17 --> 00:50:20
			He says, I don't worry about the ijabah.
		
00:50:20 --> 00:50:21
			I worry about asking.
		
00:50:21 --> 00:50:23
			Because I know if I ask, ijabah will
		
00:50:23 --> 00:50:23
			come.
		
00:50:24 --> 00:50:26
			Allah says, ask me, I will answer.
		
00:50:27 --> 00:50:28
			You will never lose.
		
00:50:28 --> 00:50:29
			It's always a win-win situation.
		
00:50:30 --> 00:50:31
			The problem is not to ask.
		
00:50:32 --> 00:50:33
			But if you manage to ask, that means
		
00:50:33 --> 00:50:36
			inshallah Allah will give you either what you
		
00:50:36 --> 00:50:37
			want or better than what you want.
		
00:50:38 --> 00:50:39
			No loss at all in making dua.
		
00:50:42 --> 00:50:44
			Follow-up of the previous question.
		
00:50:45 --> 00:50:48
			What if the forgetfulness is during the salah
		
00:50:48 --> 00:50:49
			of the sajdah?
		
00:50:50 --> 00:50:54
			If it is too strong, too strong that
		
00:50:54 --> 00:50:57
			forgetfulness, then he does the same thing.
		
00:50:57 --> 00:50:59
			Just added one rakah in his prayer.
		
00:51:00 --> 00:51:03
			And then in this case, in this case,
		
00:51:03 --> 00:51:04
			then he does sujood al sahaw.
		
00:51:05 --> 00:51:08
			If it is only one sujood, if it
		
00:51:08 --> 00:51:10
			is only one sujood, not the whole rakah
		
00:51:10 --> 00:51:12
			he is thinking of missing, only one sujood.
		
00:51:12 --> 00:51:14
			So he is sure that he brought that
		
00:51:14 --> 00:51:14
			rakah.
		
00:51:14 --> 00:51:16
			So there are many other things which he
		
00:51:16 --> 00:51:18
			did not, I mean which he did.
		
00:51:19 --> 00:51:20
			And he is going to be repeating them
		
00:51:20 --> 00:51:21
			in the next rakah.
		
00:51:21 --> 00:51:23
			Then sujood al sahaw should be ba'di, inshallah.
		
00:51:25 --> 00:51:26
			JazakAllah khair, sheikh.
		
00:51:26 --> 00:51:29
			My brother asked, can you explain the hadith,
		
00:51:30 --> 00:51:31
			inna allaha witrun yuhibbu al witr.
		
00:51:33 --> 00:51:34
			Next class, inshallah.
		
00:51:36 --> 00:51:37
			Question by Sajjad Sa'ada.
		
00:51:37 --> 00:51:39
			Assalamu alaikum warahmatullahi wabarakatuhu, sheikh.
		
00:51:39 --> 00:51:40
			Ahsanallahu alaikum fi al dunya wal akhira.
		
00:51:41 --> 00:51:43
			Regarding the willingness to pray at the beginning
		
00:51:43 --> 00:51:45
			of its time, should a person who prays
		
00:51:45 --> 00:51:48
			right as the adhan goes off be encouraged
		
00:51:48 --> 00:51:50
			to first repeat after the mu'adhin and
		
00:51:50 --> 00:51:52
			make du'a to get the virtue of
		
00:51:52 --> 00:51:52
			the time?
		
00:51:53 --> 00:51:54
			Should a person?
		
00:51:55 --> 00:51:58
			Should a person who prays right after the
		
00:51:58 --> 00:52:01
			adhan be encouraged to first repeat after the
		
00:52:01 --> 00:52:03
			mu'adhin and make du'a to get
		
00:52:03 --> 00:52:03
			the virtue of the time?
		
00:52:03 --> 00:52:03
			And then pray.
		
00:52:04 --> 00:52:06
			Yes, Sa'ada, that's how it should be
		
00:52:06 --> 00:52:06
			done.
		
00:52:07 --> 00:52:11
			Finished with the adhan first, and then, what
		
00:52:11 --> 00:52:12
			do you call, and then pray immediately.
		
00:52:13 --> 00:52:14
			Okay, sheikh.
		
00:52:15 --> 00:52:17
			The last question I have is, in our
		
00:52:17 --> 00:52:19
			local place, the sisters are not allowed to
		
00:52:19 --> 00:52:22
			go for the janazah prayer in the masjid.
		
00:52:22 --> 00:52:24
			There is no associated place for them.
		
00:52:25 --> 00:52:27
			So what they do is, when the janazah
		
00:52:27 --> 00:52:30
			is in the home, they just come towards
		
00:52:30 --> 00:52:32
			it and they pray in the house itself.
		
00:52:32 --> 00:52:32
			Is this allowed?
		
00:52:33 --> 00:52:34
			It's okay.
		
00:52:34 --> 00:52:34
			It's okay.
		
00:52:37 --> 00:52:38
			Yes, Wakas.
		
00:52:38 --> 00:52:40
			I'll give you two minutes to narrate for
		
00:52:40 --> 00:52:41
			me your answer.
		
00:52:43 --> 00:52:44
			Oh, you have a question?
		
00:52:45 --> 00:52:47
			I thought you were going to give me
		
00:52:47 --> 00:52:47
			the answer.
		
00:52:48 --> 00:52:50
			But I will not answer your question.
		
00:52:52 --> 00:52:53
			If it is related to that question of
		
00:52:53 --> 00:52:54
			mine.
		
00:52:55 --> 00:52:57
			Yeah, just trying to play a game with
		
00:52:57 --> 00:52:58
			me, right?
		
00:52:59 --> 00:53:01
			You think I'm new in this?
		
00:53:01 --> 00:53:02
			I'm curious.
		
00:53:04 --> 00:53:05
			What is the curiosity?
		
00:53:05 --> 00:53:07
			It's a very interesting question.
		
00:53:08 --> 00:53:09
			What is that?
		
00:53:15 --> 00:53:16
			One of the human beings.
		
00:53:23 --> 00:53:25
			I will never tell you who are they
		
00:53:25 --> 00:53:25
			married to.
		
00:53:26 --> 00:53:27
			They are married to one of the human
		
00:53:27 --> 00:53:27
			beings.
		
00:53:27 --> 00:53:28
			I'll repeat the question.
		
00:53:30 --> 00:53:33
			A person is married to a man's mother
		
00:53:33 --> 00:53:34
			and three sisters.
		
00:53:35 --> 00:53:36
			And the marriage is valid.
		
00:53:37 --> 00:53:37
			Who are they married to?
		
00:53:38 --> 00:53:39
			Oh, he put it the wrong way.
		
00:53:40 --> 00:53:44
			He gave his mother and three of his
		
00:53:44 --> 00:53:48
			sisters to one person.
		
00:53:49 --> 00:53:50
			And the marriage is valid.
		
00:53:50 --> 00:53:51
			I think we answered this question, right?
		
00:53:52 --> 00:53:56
			But Wakas did not attend our special meeting.
		
00:53:57 --> 00:53:58
			On Tuesday, you know.
		
00:54:00 --> 00:54:01
			That's why you lost that one.
		
00:54:04 --> 00:54:04
			Anyway.
		
00:54:05 --> 00:54:06
			So, please don't share with him the answer.
		
00:54:06 --> 00:54:08
			Let him go and get the answer by
		
00:54:08 --> 00:54:08
			himself.
		
00:54:10 --> 00:54:11
			SubhanakAllahumma wa bihamdika sharaa.
		
00:54:11 --> 00:54:13
			La ilaha illa anta astagfirullah wa atubu ilayk.
		
00:54:14 --> 00:54:15
			Assalamualaikum warahmatullahi wabarakatuh.