Ibrahim Nuhu – Class 27 Surah Al-Baqarah Tafseer Ibn Kathir
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AI: Transcript ©
So
we continue from where we stopped last, which
is the saying of Allah,
with.
And we told
Adam
stay in Jannah,
you and your wife,
and based on
this,
we
discuss the controversy
of the scholars concerning
the creation of when was she created?
Was it before
going into Jannah or after Adam was inside,
a place in the Jannah, then Allah
created her.
So this is an issue that doesn't have
that much significance,
but just for the sake of knowledge the
scholars sometimes
discuss this matter.
Allah
told Adam and Hawa
stay in Jannah,
and you do have a privilege and permission
by Allah
to eat from Jannah,
from whatever
you want.
Whatever tree, whatever thing you find in Jannah,
you just eat.
So
Allah made halal
for them,
and to have Allah, it's human nature.
From time to time,
we turn to inclined to that which is
restricted.
That's why nowadays, you see,
you have billions of things,
millions of things, thousands of things
that are permissible,
but
those few things which are doubtful, you see,
everyone is going to them asking about them.
So that's human nature when you are restricted
the soul, the nuffs will try to
experience that restriction.
So that's how she managed to deceive them
as we're going to see inshallah in the
future in Suratul Taha and Suratul Arap,
Shaitan deceived them.
And Allah
told them
eat from every place
except this tree
so it's it is
right because he say this
it doesn't say eat everything except what?
Giving them something that is confusing,
but he pointed at that. The one he
doesn't like, he told them
this one
You'll be among the oppressors
who oppress themselves.
So she thought he came to them.
You know, That's how he managed to receive
them. That's why Allah says,
In most instances, when you have, it goes
back to the closest
mention.
The closest mention was
the
So shaitan deceived
them, or some scholar
said is going back to Jannah itself.
He dragged them.
He managed to pull them out of the
place.
So both
could be
possible.
The first, the first one is more
closer to the meaning of the, but the
second will be the result of the happening
of the first one.
That he deceived them
and pushed them to go and eat from
the tree which caused them to leave
the agenda.
So both happened by the deception of the
shaitan.
They ate from the tree and that was
the reason why they were dragged out of
paradise.
How did he deceive them?
What
what could possibly be the the most worry
you have? Losing it. Losing it. Yeah.
That's why comes because he knows that this
is the nature of human beings. He comes
to them. He's he told them, see this
thing that you are in,
you will definitely love to see
it continue.
Can I guide you to something? If you
do it, you will have this, you know,
niyama being, you know, given to you continuously.
Of course, they will say yes.
They forgot. Allah
says fantasy.
Adam forgot.
And
a kingdom that will never,
you know,
perish, will never get old,
would never, you know,
be deficient.
So that's how we manage to deceive them
coming into,
to them through their nature.
That's why
following the desire,
you know,
not listening to
the advice of Allah
and his command
will never lead a person to
anywhere in this dunya.
He will love.
That's why as a Muslim,
whatever Allah says comes first.
Keep your interest.
Keep your wisdom aside.
Keep your skills aside.
If Allah says do, just do.
Yeah. This is the only one that will
not make a mistake,
and the result will be excellent.
Yeah. You will love. Sooner or later, you're
gonna receive an excellent
result
for your dedication to Allah.
So he managed to take them out of
that which they are in the the blessing
of Allah
they they God.
Allah says so they left Jannah.
Allah
told them you have to leave the place.
This Shejara also you have a controversy of
the scholars.
Which is that?
Some of them said apple,
and most of the narrations you say apple
apple. It's keyed apple.
Yeah. Yeah. It's some of them said, some
of them said this, some
The
wheat. Many,
many,
you know, statement or opinion concerning the matter.
Which one is correct? None.
Actually, it's a waste of time to,
go deeper discussing this matter.
It's
a waste of time for shepa,
for a person to go deeper on this
matter.
So that we know which to use our
voice. And if it is beneficial for us,
for sure, definitely, a last one to know
will inform us.
What do you benefit to? And in fact,
it it will be harmful to
a human,
being because if Allah did not make that
work around for us,
and some scholars said,
what do you call some scholars said this
is Apple.
Many people are gonna stay away from buying
Apple.
Yeah.
You get it? It's and now many people
are gonna stay away from it now. Many
people are going to stay away from this.
So whatever Allah did not inform us about,
you know, about it,
not knowing it is better for us.
So Allah says,
Allah told
Adam and Hawa
about the community in Ado
so Adam
and Hawa,
they came down to
the earth.
There
were many narrations about
where Adam landed.
Yeah.
And these narrations, you find them in the
they mentioned.
Some of these narrations
which are all israeliad
and a short narration from the
mister free, facility amongst,
they mentioned that Adam
was sent to
to India.
What?
Yeah. I imagine. You know?
You should tell everyone that our place is
there.
I think in Sri Lanka, they still have
a place where they believe this is the
full step of Adam.
Yeah.
They said he brought along with him.
I love,
but
this this
is is
in.
So he wrote in a
has kept somewhere else,
and Ibrahim comes, and then the angels, they
brought it through.
And I'm not saying yes, but I'm just
I'm just trying to help those,
narrators of that, Israeli
to go out of
the
the the criticism that might come from.
These are all stories that we just read
them for for fun. Yeah.
There is another one that says Hawa was
was sent to
India, and
Adam went
to.
So she comes to India. That's why India
has a lot of perfumes.
You
know? So many statements, some of them said
it was sent between.
So all of these, we just, hear them
from
the.
No affirmation
on any one of them. Yeah. We just
say Adam was sent down to the earth.
Finished.
Right? Where did he go? Where did
Allah send him? Allahu
Alem. Yeah. Where did Allah
send him? Allahu
Alem.
But they were sent this one for sure.
They were sent to different places. They were
not sent to, the same place.
That's why Adam searched for Hawa,
and he couldn't
see how he has to be exhausted. These
are the consequences of this. I mean,
this of ours,
What is it pure and,
you know, with no?
Nothing.
Tell me, what what is it in this
that is
100% enjoyable?
No,
what do you call deficiency in it?
From day 1 when he he was sent
to the dunya,
Allah already told him
no
hatred.
No fighting no a cover
Who is that among us that live for
a month
without getting annoyed?
I think nowadays, even if you are inside
your house,
something is going to upset you. You know?
When you come
to our brothers and sisters out of your
house,
Your patience, if it is 1,000, I think
you have to upgrade it to 1,000,000,000
to be able to live.
Yeah. That's Dunia. That's why it is called
Dunia. Right? From?
Efficiency.
So that's Dunia. So from day 1, he
was sent out of the to Dunia.
He has to look for his wife,
you know, has to look for his wife,
his partner,
his comfort,
and when he found her, she also probably
he has been looking for him.
Maybe she cried a lot. Yeah. Because she's
more emotional than him being in this strange
place.
It looks like when he met her,
she tried to show him that, you are
the one who is
going
who needs me and who is looking
all over the place for
me. Maybe that was the reason why Rasulullah
sallallahu alaihi wa sallamahu alaihi wa sallamahu alaihi
wa sallamahu alaihi wa sallamahuja.
If not because of Hawa,
there would not be a female that will
deceive her husband.
Some said the reception was that because of
she influencing to eat from the tree,
we couldn't find this in the sunnah of
the prophet, sallallahu alaihi salam.
Allah actually contrary to the Christian.
He said,
Adam was the one who forgot.
There was no mention in the Quran
or the sunnah to my knowledge
where Hawa was the one who pushed Adam
to eat from the tree
or where it is mentioned that she was
the one who aided first
and then
he came.
They even say that, you know, the the
man, they have this, what do you call
this? Adam
Adam's apple. Alright. They said because he ate
he remembered what it was here, then
reading is is
good. It's enjoyable. Yeah.
There is a book written by I don't
understand.
I forgot the author.
It's good. It's a good book.
And to read
as a student of knowledge, you need to
know these type of things so that when
you pass
through a story, you know that this is.
Yeah. You find a lot of amazing stories
there.
So apart from the knowledge, also, it gives
some relief sometimes.
Yeah. Because some of the things we'll be
wondering, what happened to the mind of the
one who is making this,
what do you call story?
So,
there is no mention. The Christian believe that
the
the real problem of all of us is
a woman.
And then she brought us to this because
she was the one who pushed Adam to
eat,
and she ate first and then Adam. Allah
says for Aqara,
minha,
and the focus is on Adam more than
her work.
If Allah blamed her first and then blame
Adam for listening, then we will say, yeah,
she influenced him.
And even Islamically, if that happened,
we
say what? You cannot come and blame somebody,
whoever that person might be,
and justify your mistakes because of somebody.
Oh, a woman brought us into this
issue, and you are still committing the crime.
But it doesn't work in Islam. What happened
in the past,
the person who calls it, you know, now
Allah wants to see you. What are you
doing?
You're going to comply with the correct,
way and do it correctly, or you're going
to say, oh, somebody is responsible. Then you
also get into trouble.
That's why you see a lot of curses
against the woman you know in the Christianity
a lot of things which are bad
which you will not find a single one
in the whole religion
that's why I was
always surprised
when I see a sister
holding upon Christianity.
It doesn't make sense with all of these
things that the book is still there, talking
against them,
And they are still holding,
you know, upon
that fake,
belief.
Allah grant us good and Tawfiq. So both
of them ate from the tree. Allah says
right?
And the aura was
uncovered
right after eating the
the tree.
And this is a message from us that
you will
be covered
and your affairs will be concealed as long
as you are with
If you stay away from,
obedience to Allah,
you'll be naked.
You will like the real nakedness is mercy.
Yes. So may Allah protect us. The real
nakedness.
That's why Allah says
in the same context. Right?
Right? You know,
you
are. Yeah? You are.
No. Because this part of the body, seeing
it, is not good.
So it's called.
Or something that doesn't look good
for another person to see. So Allah
says we sent you clothes that will cover
you out because right after eating the tree,
they're away from Allah.
What happened? They came naked as a sign.
But then when they come down to this
dunya to understand that the only protection they
have
is righteousness,
Allah says
here is referring to
adornment, other forms
of decoration that people have
but then Allah says
we really need to understand this. Let's say
the story of Adam
is all about lessons from a to z.
So Allah
says
before.
So some of the consequences of coming down
to this, dunya is that we will be
hating and fighting each other.
You have a place
of mister
on earth.
Grant you a place of comfort
in terms of having stability in the place,
but not
enjoyment as you
experience in the general.
No like this.
Yeah. That's why it doesn't make sense at
all for somebody to compromise his
because of the dunya.
Yeah. How many times you get sick?
If you are not sick with this, you
are with the other one,
get annoyed, get depressed, this is dunya,
you know, this is dunya.
The pure life existed,
No sickness, no disease, no worry, no stress,
no depression,
you know,
no spit, no using the bathroom,
no bleeding,
no anything except good life. Every single moment
you have in your full energy and full
health.
And this is going to be until when?
No end.
No end.
But the blessings of Allah
for the people in Jannah,
he will tell them.
You will be here forever,
and there will be no test.
You will generally
be so happy to hear this because after
seeing all this enjoyment, they already experienced death.
The next thing in their brain is
death. Maybe death will come and take us
out of this good thing.
So Allah
will tell them.
He will remain here forever and ever.
And you will remain in Dunia.
You know? It
will never stay there forever.
You'll never stay there forever.
It's just a
temporary living, temporary stay and then a last
winter will take you out of the place,
back to the place of transit.
And
the place of transit, a grave, and then
the hereafter,
and then you reach your destination.
If a person is good, he goes to
Jannah.
A better position,
much more better than
the old one.
If he is evil, he will face the
consequences of that. If Allah forgive him, if
he has Islam with him, he will end
up going to Jannah at the end of
the day.
So that's what happened.
Adam was taken away from Jannah. He came,
down to the earth, and he was the
first
Rasul.
How can you go against Hamad? Hamad says
yes. Oh,
Hamad, sir.
But why do you change your mind so
fast? Oh, I'll not change that.
He was he wasn't the 1st to sue
yes, sir? Who is the 1st to sue?
No. No.
But who was he, Adam?
Adam, was he having any title? Nabi. Or
just just
I Adam? Nabi. Nabi. Because Right.
The of Abu Dhabi, the prophet
when he was asked,
he says,
yes. Adam was Nabi. Nabi,
but he wasn't a Rasool.
And
in the case of Shafa, people will tell,
no,
alaihis
salam,
enter.
And,
And I last
when he talks about
the messengers,
he says
So he started with the the first and
the last,
and then he will bring the one in
between.
In the first one, you mentioned the first
and then the last.
In the second one,
second Allah
mentioned
the last and then the first and then
those in between.
I mean,
in
with the.
So Adam was a
a prophet of Allah
there was no messenger between
before Nuhalis
there was no messenger before
No.
People are not committing
shirk.
You know, that's why Allah did not send
any messenger.
But they have my. Yeah.
From day 1, my ASE exist.
And according to,
stories,
this comes
from
a fit now fit now that happens
between agendas. Right?
Yeah.
Why did he do that according to the
story that reaches?
He killed his brother to marry
his sister.
He want his
own sister,
the one that came with him,
and Adam,
cross,
cross,
March.
So 2 came first,
and then next one also 2
male and female.
So rather than this one going with his
sister,
the second person
should marry his older sister,
and this older, brother should marry the younger
sister. And at least since we cannot do
the
the most correct one,
which is to marry some or someone who's
too far from you because there is no
way for this to happen because they are
the early ones.
But at least we do some balance.
So if all of these stories that reach
us are are perfect, that was the cause
of the problem, actually.
The group?
That was the cause of the problem. If
these stories are perfect,
that that was the cause of the problem
because he wants and Adam wants
each one to marry the other sister, not
the sister that came with him.
And,
Kabil doesn't want this. He wants his own
sister, the
one that came with him. So that's why
they
had to go for
Quran.
Quran, everyone should bring what he has and,
place it in a place. Let's see who
Allah will choose,
you know, to go with his son. At
the end of the day, that show the
chosen one was his brother, younger brother.
That was not good for him.
He was deceived by the shaitan,
and he killed his brother.
Yeah. From this part of the story that
and all of these things, Quran narrated that.
Other than that, I couldn't find it in
an authentic hadith that this is what really
happened.
Get it? But, this one that they did
a, that's fact. Allah spoke about that. And
since there is a, then there there there
there was something
going on. Right? Yeah. You don't need, you
know,
any direct message. That is something that is
going on, which,
they happen to come and do this,
Quran.
So he killed his brother.
You
know? So he
killed him.
And just like that, subhanAllah,
he was liberated, you know, he became one
of the losers, real loser actually,
he was liberated but he's not going to
benefit him.
Rasulullah
said,
There will be no soul which will be
killed
unjustly,
yeah, unjustly.
All of those battles, you know,
when the romans
and the persians they killed, they have been
killed, killed before islam comes and put them
in their own consciousness,
stop them from these injustices,
you know, all of those people who are
killed even before them,
imagine every single one,
that son of Adam get the portion of
that.
The World War
2
and the one also,
That was between who and who. They got
the world war. Right? But the reality was
it wasn't it.
It was just European
fighting themselves,
but they don't want the shame to be
on them alone, then they make you you
know? If you go back to the history,
who who was fighting? Who? They just fighting
each other.
Also, the rest of the world, everyone is
just living his life. You know? Yeah.
Allah
guide them. Allah guide them. So anyone who
lost his life in those battles, you know,
unjustly,
any soldier is killed unjustly.
Even Adam,
the first child of Adam will get the
portion of that sin.
Because he was the first person to introduce
murder in this of ours.
That's
why
if somebody introduced good, you will get that
good
and the portion of the reward of anyone
who uses
who'd who'd follow him in that regard
the same goes to the Mas
and the.
If somebody introduced something wrong and people imitate
him in that, he will be responsible.
He'll be responsible.
I'm told that in one of the countries,
people started to dress inappropriately
against Islam
after the by
one of
the the scholars who passed away.
So is if that is true,
imagine how much this person is
getting, you know, whenever somebody
uses that fatwa in the wrong way.
So
Adam
repented, Allah Subhanahu Wa Ta'ala, inspired him to
repent.
He repented to Allah Subhanahu Wa Ta'ala,
and Allah Subhanahu Wa Ta'ala forgive his sin.
You
know Allah forgive him.
So that case is closed.
You know, that case is closed. But Allah
decreed that if that sin happened, Adam has
to come down.
But accountability,
being responsible in the day of judgement, Allah
said he for
me.
Contrary to who? The Christian, right? They say
we are still inheriting that curse.
Allah did not curse Adam by the first
place
and
Allah forgive the sin. In our religion,
You don't carry the sin of others. Somebody
committing, and you are the one who is
responsible.
Allah doesn't commit injustice.
So Adam goes,
he got this word
and he repented to Allah.
Forgive his sins.
What are these words? These words,
most probably they are
the saying of Allah
They said you Allah, we oppressed ourselves.
And if you don't accept us, you don't
forgive us, we will definitely be amongst the
losers.
Allah
accepted
those words from Adam and the case is
is closed.
You get it? The case
is
closed.
Musa Alaihi Salam
met Adam.
He told him, Allah give you this. Allah
give you that. Allah give you this. Allah
give you that.
Still,
you went and eat from the tree that
he told you not to eat, and now
you can see how much people are suffering
there.
You see, he wasn't you are not patient.
He says, yeah, Musa,
Allah gave you.
Allah gave me this. Allah spoke to you.
Didn't you find in the that
this is written that I'm going to do
this?
Do you get it? And then Musa couldn't
say anything.
Adam defeated Musa.
Musa lost the debate.
Question,
let me test
Yusuf
to stop him from crying and from sleeping.
He said,
had Adam Musa.
Adam defeated Musa.
Didn't
Adam use the?
So can we use the to justify what
we did?
I'm told why do you get this?
I agree with you.
By October, this is.
Not to justify what you're doing,
but to
remove the blame that might come from outside.
Yes.
Which is that?
Kony.
So that means
If it is in the
ex exam
pool
and the question comes like this and you
answer like this,
I will say, thank you very much. I
will take this answer
and clip it in some part of my
office
for the next examination.
But for this one, I will say, okay.
You said you've not addressed my question, then
I
I will give you 0. But I will
keep that 1
that 1. I will keep it for you.
Inshallah, next exam, I will try to answer
ask that question, then I will use this
answer to support you in case.
Because the question is about
how did you justify your statement that I
can use Qadr
by the Tawba?
Meaning, somebody committed sin,
Hammad came and told, why did you do
this? Don't you have alcohol country sent properly,
you know?
And then Adam says,
ask, Kadab, why you blame me?
You should say, well done, Adam. That's good.
Hamadi shouldn't do that.
Why why are you saying yes?
The the judge by
Adam is correct
because he repented already.
Hamad is blaming him not before the repentance.
After the repentance, Adam already changed, fixed his
attitude, repent to Allah.
Hamad comes
and started knocking on his head.
And Mutti Yousef said,
Hamad is wrong.
So I'm asking,
Yousef, why is it wrong? Yeah. Because in
the eye, Allah's want to seize.
In that event, we are definitely sure it
happens after both of them died.
Do you get it? It happens afterward.
If, let's say, the meeting took place after
the, I mean, the commission of the sin,
yeah, you can say, yeah, Musa has worshiped.
But Musa met Adam after Adam already repented.
So and he is blaming
him. Why why but the case is already
closed. You know? The man already died. You
know? Things already happened, and he repented. Allah's
going to accept his repentance.
Why would you blame somebody for making that
mistake?
So we don't do that. You can advise
him. Just try to be more careful. Yeah.
That's when you're dealing with somebody who's already,
with you.
So, anyway,
if there is a need, if somebody does
it after repentance, it's okay.
It has much
but before the repentance,
what do you call? Before the repentance is
is wrong for a person to use to
use.
Allah says
the last one is the most merciful and
the one who always accept
if a person repents correctly
you know always accept the tawba to tell
abi
if a person repents
uh-uh
correctly
following all the requirements and the sunnah
of the prophet
and the way he is repenting
And last grant is good and Tawfi can
be with us wherever we are. And I
will be.
And,
if you look at it also, it has
the same same thing.
The distance and the gap between you and
somebody is
reducing, coming closer, so it's shrinking,
becoming lower and lower.
Yeah.
So that's why they said, and,
all closer in referring to the,
the father, and this one is close.
So.
Because he he is Adam is the main
focus
in the story. Who is the leader in
the house?
When you are responsible and you are in
charge and you ask somebody to do something
and he's taking the lead, If you come,
who you blame?
The community, the subordinate, or you look for
that person?
Look for that person first.
Musa, before he blamed that community, he blamed
Harun first
on what
happened. Harun did not do, but he was
supposed to be in charge.
And usually,
woman followed.
Although sometimes because of the law between them,
he might be influenced by
whatever choice she has.
The visual she is following.
You
get it?
And also this is.
Changing the nature of the to catch the
attention.
You know?
Because sometimes when you're having the the c
series of
which are the same the same the same
the person might get bored. So sometimes you
need to change the to get the attention
of the audience.
You know, even if the brain when they
see that the is changing, they were like,
what exactly happens?
Allah
says in
Yeah. So
this might be part of it.
Yeah. It doesn't make any change. Both of
them did, and the happened to both of
them. But since he's taking the lead,
in his responsibility,
there is a failure in this.
And that's the that Allah is referring
to. And we learn from this
that,
the sharia of those people before
us is not like our sharia
sharia of
Forget forget,
and not holding a person responsible
if he did what he did out of
forgetfulness
and misery.
Because Allah says,
but then he says,
but he says
I mean,
any
Why didn't
Why didn't Rasulullah
participate in the battle of Almat? What's it?
Allahu Ala.
Why didn't Rasulullah sallallahu alaihi wa sallam go?
Yeah. Rasulullah sallallahu alaihi wa sallam
does whatever he does based on the from
Allah.
Tells him do, he does. Allah tell him
don't do, and he stays away from me.
There are many,
the prophet
sent people, but
he did not go himself.
But
has a cause. Remember the cause. Right? 1
of the ambassadors
was killed, and this is against the the
the international laws
because according to the the rules that everyone
follows
that,
you don't kill ambassadors.
No matter what, you're happy, you're not happy
with them, they come and make you upset.
Yeah. Killing an ambassador
is one of the the clearest indicator that
you are ready to fight
Yeah. Because these are the people that are
linked in, you know, between enemies,
yeah, to try to bring them together.
Yeah.
So that's why you will be able since
you cannot send your people to go just
like that,
you send those people as an ambassador,
you know, to go. They know that this
is an ambassador just going to convey a
message and bring your message to,
the other ones.
Why would you kill them?
That's why the prophet
decided to teach them lesson.
Yeah. And this is what led to the
battle of Tabuk as well also.
Although it did not happen, but,
the the the the battle of Tabuk and
the battle of the expedition of Osama have
been saved after the Dubais of the prophet
because
prophet assigned him to go and
meet his,
people who killed his
his father,
you know, and the rest of the companions
who died.
Sheikh. 2nd question. Can we re mention how
many Sahaba did we lose in the battle
of Badr and Ubudu?
In the battle of Badr, around 14 companions
of the prophet
died.
In the battle of but around 14 13,
14,
there's a bit of controversy among the scholars.
In the battle of our hut, we lost
70 companions.
Yeah. Seventy companions of the prophet.
And from the in the battle, they lost
70,
we captured 70.
And from the Muslim mean, according to the
mention of some of the historian,
they lost in the battle of Ahud, the
the they lost around
36 or more
I had forgotten that we were performing
qas and jama'ah
and prayed with the intention of praying zohr.
And when I completed 2 rakah,
I realized and gave salah
Realized and gave salah, then paid another 2
rakah for us. Is my, prayer
bottle and do I Yes.
Is my prayer bottle? No. It's not bottle.
That's correct.
Do I have to?
I joined the person. I did not know
that this person is Musafi.
I thought he's.
I joined him.
My intention is to pray complete.
But then he turns to be a Muslim
also like me. I pray to 1 and
then that's it.
The question is she's asking that she was
traveling somewhere
and then she has to pray. She forgot
that she has to pray.
So she made the
but then in the middle of the salah,
she realized. So she said salaam after 2
rakat.
And then
pray Yeah. That's exactly what I answered.
Yeah. I was just telling you, if you
follow an imam,
right,
you thought this imam is Mukib,
what was the intention when you were following
him?
What was the intention you have when you
were following him? You thought he's Mukib to
pray?
But then it turns to be the imam
is Musafir also
like you.
But he just dressed like the people at
the airport. So
when he says salaam, you also said salaam.
Is that correct? Yes. It's correct.
There's nothing wrong with you.
You hear it? This is exactly what she
did.
She realized that
she's supposed to make, then she'd pray rather
than
That's that's correct,
Finished?
Here, Sheikh. Is there a reason why we
prefer,
or,
or others which are commonly taught elsewhere?
Is there any reason we gave preference to
over?
I don't understand the question.
What's the reason? Over and why we give
the question says why we get preference to
over
Wasatiya and all the others which are taught
as Did we do that?
Oh, I asked.
Did we ever bring
says this
and
says this and the one we prefer is
this?
We never did. So
it's just about which book comes
to the mind and which book you're more
familiar with it.
You get it. Yeah. You might have read.
You we study
how many
times and and and,
if not visit in and,
who else?
And other books of archive.
But I personally when I always quote because
I love the
the way that the has been praised. Yeah.
Easy to memorize, easy to remember it.
And it's not poetry. It's not nothing, you
know, between, and nothing.
And that's it.
So it is not this. It's not that.
So it's quite interesting.
But as a Muslim, you are just looking
for a truce, right, wherever it does exist.
Yeah. Why do you take from this book?
Because you find what you're looking for in
it. That's it. It's as simple as that.
You know?
I found
the in front of me that is and
so the first book I opened was.
And right after I opened it, I saw
what I'm looking for.
Why would I go to?
You get it? I already got one. I'm
looking for it.
But in terms of,
the most comprehensive
one is
the for how we are. If you look
at the way that,
is al Hanafi.
Never met a book of Aqidah that is
commented in this
like this commentary of this man.
That's one of the things that increased my
love to the book.
If a sister prays in a hotel near,
Haram in Mecca, would she still get more
reward than praying elsewhere?
Yeah. It depends.
Yeah. It depends. There are hotels which are
connected to
the.
Yeah.
And what they do is they have big
screen.
Yeah. The mazi. Right? The small Musallah in
time. When you come and pray, you can
see people there who are praying.
Get it? And the sufuf also, if you
look at the haram, the nature of the
haram,
after you come out of the haram, you
never see yourself there. It's
incomplete.
Yeah.
People pray.
There's group here. There's group here. Like that.
So
if you pray in that,
and
the sufuf usually they come to the,
hotels,
you get the reward because it's just some
people are down, some people are up the
same thing.
Now these are just to the hotel,
hotels that are connected to them.
That's why they even have the
the
the speakers inside the rooms. They're connected to
the speakers in the ham.
Right when they make the, you just see
that as if the is inside the room
making the the
from the speakers in the room, you see.
It's nice.
A very nice Venus. I enjoy those stuff.
No one will be sleeping if I could
I know. No one should be sleeping, but
if you present,
sometimes do. Yeah.
I what I did,
when I I go, whenever I miss inside
the haram, I prefer praying in those surrounds
than going to the
to the because in the sometimes,
in front of you is a sister, new
and is, yeah,
very tough and difficult. Yeah.
And also the way people are praying, you
just feel that we are I'm just,
praying because this is haram.
You will lie. You don't have that.
If you pray inside,
but if you pray outside,
alarm started.
Yeah. I went with the family. The kids
are always telling me, please one of them
said, please, when you when we happen to
go again
yeah. I told him, next time, we'll go
for 1 week.
He said, so okay. Can we make it
like this?
We went to Makkah, do our.
Tomorrow, we go to Madinah. We stay for
6 days.
Yeah. I know they will enjoy Madina. Everyone
enjoys Madina more than Makkah.
Depth of crowd and comforts, subhanAllah, Madina is
very, very, very amazing. You will love even
the masjid when you sit in terms of
mazid, rasool Allah, it's another calmness you have.
Mecca,
the behavior of the people,
you know,
when this, this this trip,
I finish my tawaf.
And after the, you do what?
Pray
to.
There's one
one brother there
with his phone on this
video take a video of himself,
making duas very loudly,
just standing there with the video, just making
the.
So this place is very valuable, you know,
because everyone who finishes the army is supposed
to come and pray in this place.
Don't you have common sense
to finish and just leave others also to
come and get, and go? You know, this
is the place that you just finish. Please
go and leave other people also to come
and have this opportunity.
So I
I just touched him. I told him, please
move a bit. I did not even tell
him.
He got annoyed here.
Started talking. I told him,
I just I don't know. I just said
move a bit, you know, so that I
can have space to pray. He told me,
I'm also praying. I said, you'll pray with
them.
So these type of things, you will see
them a lot a lot, you know. So
that's what makes Mecca and Haram. Sometimes you
you don't feel that much
comfort that we get in Madinah.
In Madinah, you have total separation between sisters
Musala and brothers Musala.
No way for you to see them. Even
when they come to
to go
and, go to the and pray, they have
the
the barrier.
You know? If you're in the Masjid, you
will not see them. They have that big
barrier
in those,
charges they put, you know,
in Mecca, we don't have this.
So back to the question, you know, it's
it's okay being light, Allah. I I personally
feel more comfortable. If I miss inside,
yeah, I will never choose to pray in
that Musa Allah if inside the, Haram is
available. If I miss inside, I prefer praying
there.
I feel more comfortable.
Consciousness is there, more calm, you know,
and,
Inshallah,
you will get the same reward within the
hazards.
Done? Yeah. Adam, I see if you
sister Isaac.
I used to do quite a lot of
charity work, feeding homeless in soup kitchen and
giving free medical care plus
helping in hospitals.
May Allah forgive me for our wrongdoing.
However, now I'm trying to stay home and
work and also not freely mix. I'm not
able to do those things and find it
difficult to do charity work.
To that level of helping and with my
skills,
is it better to keep to what I
am allowed to do as a woman and
help with what I can or to just
guard myself and continue to work in these
areas,
which include free mixing and going out. I
mean, if you were advised on this matter,
Sheikh, to that point? Well, my advice is
to stay away from any free mix.
Have to.
You cannot go and do things while trying
to help others, but you
make Allah angry with you.
So the best is just to identify what
is halal, just get busy with that.
You know? Allah sees the intention. If, let's
say, going to help others, you know,
you know, will lead you to compromise
your honor and dignity and your religious practices,
the best is to stay away from it
and let other people do.
We have many, many, many other people who
can do the job,
from the brothers who can do the job.
So you can assign somebody,
any organization that you trust to go and
do it.
You know, we have a lot.
Can do it in the best way.
So you gain 2 things, right, protection
of your religion, preservation of your honor, and
at the same time, you got what you
what you're looking for, which is to support
your Muslim brothers and and sisters who are
in
need. But I really advise the sister to
make sure that she preserve her own.
Look for other alternative rather than violating the
law of Allah
while trying to help others.
Start with yourself first.
You can protect others
by putting yourself into trouble with Allah
We don't do this.
May Allah grant
us good.