Ibrahim Nuhu – Class 27 Surah Al-Baqarah Tafseer Ibn Kathir

Ibrahim Nuhu
AI: Summary ©
The transcript discusses the controversy surrounding the creation of the daughter of Allah, Adam, and her actions during her time in Jannah. The use of shaitan is a waste of time and beneficial for everyone, and the importance of acceptance and privacy is emphasized. The conversation also touches on the consequences of past actions and the need for pride in one's behavior, as it is a temporary and temporary situation. The speakers emphasize the importance of praying in small circumstances and protecting one's religion.
AI: Transcript ©
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So

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we continue from where we stopped last, which

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is the saying of Allah,

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with.

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And we told

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Adam

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stay in Jannah,

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you and your wife,

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and based on

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this,

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we

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discuss the controversy

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of the scholars concerning

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the creation of when was she created?

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Was it before

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going into Jannah or after Adam was inside,

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a place in the Jannah, then Allah

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created her.

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So this is an issue that doesn't have

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that much significance,

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but just for the sake of knowledge the

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scholars sometimes

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discuss this matter.

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Allah

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told Adam and Hawa

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stay in Jannah,

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and you do have a privilege and permission

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by Allah

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to eat from Jannah,

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from whatever

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you want.

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Whatever tree, whatever thing you find in Jannah,

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you just eat.

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So

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Allah made halal

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for them,

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and to have Allah, it's human nature.

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From time to time,

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we turn to inclined to that which is

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restricted.

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That's why nowadays, you see,

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you have billions of things,

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millions of things, thousands of things

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that are permissible,

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but

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those few things which are doubtful, you see,

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everyone is going to them asking about them.

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So that's human nature when you are restricted

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the soul, the nuffs will try to

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experience that restriction.

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So that's how she managed to deceive them

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as we're going to see inshallah in the

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future in Suratul Taha and Suratul Arap,

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Shaitan deceived them.

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And Allah

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told them

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eat from every place

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except this tree

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so it's it is

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right because he say this

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it doesn't say eat everything except what?

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Giving them something that is confusing,

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but he pointed at that. The one he

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doesn't like, he told them

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this one

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You'll be among the oppressors

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who oppress themselves.

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So she thought he came to them.

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You know, That's how he managed to receive

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them. That's why Allah says,

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In most instances, when you have, it goes

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back to the closest

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mention.

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The closest mention was

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the

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So shaitan deceived

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them, or some scholar

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said is going back to Jannah itself.

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He dragged them.

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He managed to pull them out of the

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place.

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So both

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could be

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possible.

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The first, the first one is more

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closer to the meaning of the, but the

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second will be the result of the happening

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of the first one.

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That he deceived them

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and pushed them to go and eat from

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the tree which caused them to leave

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the agenda.

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So both happened by the deception of the

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shaitan.

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They ate from the tree and that was

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the reason why they were dragged out of

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paradise.

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How did he deceive them?

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What

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what could possibly be the the most worry

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you have? Losing it. Losing it. Yeah.

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That's why comes because he knows that this

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is the nature of human beings. He comes

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to them. He's he told them, see this

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thing that you are in,

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you will definitely love to see

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it continue.

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Can I guide you to something? If you

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do it, you will have this, you know,

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niyama being, you know, given to you continuously.

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Of course, they will say yes.

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They forgot. Allah

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says fantasy.

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Adam forgot.

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And

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a kingdom that will never,

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you know,

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perish, will never get old,

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would never, you know,

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be deficient.

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So that's how we manage to deceive them

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coming into,

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to them through their nature.

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That's why

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following the desire,

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you know,

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not listening to

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the advice of Allah

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and his command

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will never lead a person to

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anywhere in this dunya.

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He will love.

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That's why as a Muslim,

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whatever Allah says comes first.

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Keep your interest.

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Keep your wisdom aside.

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Keep your skills aside.

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If Allah says do, just do.

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Yeah. This is the only one that will

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not make a mistake,

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and the result will be excellent.

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Yeah. You will love. Sooner or later, you're

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gonna receive an excellent

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result

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for your dedication to Allah.

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So he managed to take them out of

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that which they are in the the blessing

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of Allah

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they they God.

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Allah says so they left Jannah.

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Allah

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told them you have to leave the place.

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This Shejara also you have a controversy of

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the scholars.

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Which is that?

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Some of them said apple,

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and most of the narrations you say apple

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apple. It's keyed apple.

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Yeah. Yeah. It's some of them said, some

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of them said this, some

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The

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wheat. Many,

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many,

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you know, statement or opinion concerning the matter.

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Which one is correct? None.

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Actually, it's a waste of time to,

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go deeper discussing this matter.

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It's

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a waste of time for shepa,

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for a person to go deeper on this

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matter.

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So that we know which to use our

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voice. And if it is beneficial for us,

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for sure, definitely, a last one to know

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will inform us.

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What do you benefit to? And in fact,

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it it will be harmful to

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a human,

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being because if Allah did not make that

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work around for us,

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and some scholars said,

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what do you call some scholars said this

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is Apple.

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Many people are gonna stay away from buying

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Apple.

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Yeah.

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You get it? It's and now many people

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are gonna stay away from it now. Many

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people are going to stay away from this.

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So whatever Allah did not inform us about,

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you know, about it,

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not knowing it is better for us.

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So Allah says,

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Allah told

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Adam and Hawa

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about the community in Ado

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so Adam

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and Hawa,

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they came down to

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the earth.

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There

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were many narrations about

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where Adam landed.

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Yeah.

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And these narrations, you find them in the

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they mentioned.

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Some of these narrations

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which are all israeliad

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and a short narration from the

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mister free, facility amongst,

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they mentioned that Adam

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was sent to

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to India.

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What?

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Yeah. I imagine. You know?

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You should tell everyone that our place is

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there.

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I think in Sri Lanka, they still have

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a place where they believe this is the

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full step of Adam.

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Yeah.

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They said he brought along with him.

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I love,

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but

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this this

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is is

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in.

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So he wrote in a

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has kept somewhere else,

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and Ibrahim comes, and then the angels, they

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brought it through.

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And I'm not saying yes, but I'm just

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I'm just trying to help those,

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narrators of that, Israeli

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to go out of

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the

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the the criticism that might come from.

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These are all stories that we just read

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them for for fun. Yeah.

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There is another one that says Hawa was

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was sent to

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India, and

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Adam went

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to.

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So she comes to India. That's why India

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has a lot of perfumes.

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You

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know? So many statements, some of them said

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it was sent between.

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So all of these, we just, hear them

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from

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the.

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No affirmation

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on any one of them. Yeah. We just

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say Adam was sent down to the earth.

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Finished.

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Right? Where did he go? Where did

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Allah send him? Allahu

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Alem. Yeah. Where did Allah

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send him? Allahu

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Alem.

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But they were sent this one for sure.

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They were sent to different places. They were

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not sent to, the same place.

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That's why Adam searched for Hawa,

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and he couldn't

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see how he has to be exhausted. These

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are the consequences of this. I mean,

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this of ours,

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What is it pure and,

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you know, with no?

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Nothing.

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Tell me, what what is it in this

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that is

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100% enjoyable?

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No,

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what do you call deficiency in it?

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From day 1 when he he was sent

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to the dunya,

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Allah already told him

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no

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hatred.

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No fighting no a cover

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Who is that among us that live for

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a month

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without getting annoyed?

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I think nowadays, even if you are inside

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your house,

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something is going to upset you. You know?

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When you come

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to our brothers and sisters out of your

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house,

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Your patience, if it is 1,000, I think

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you have to upgrade it to 1,000,000,000

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to be able to live.

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Yeah. That's Dunia. That's why it is called

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Dunia. Right? From?

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Efficiency.

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So that's Dunia. So from day 1, he

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was sent out of the to Dunia.

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He has to look for his wife,

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you know, has to look for his wife,

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his partner,

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his comfort,

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and when he found her, she also probably

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he has been looking for him.

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Maybe she cried a lot. Yeah. Because she's

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more emotional than him being in this strange

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place.

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It looks like when he met her,

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she tried to show him that, you are

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the one who is

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going

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who needs me and who is looking

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all over the place for

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me. Maybe that was the reason why Rasulullah

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sallallahu alaihi wa sallamahu alaihi wa sallamahu alaihi

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wa sallamahu alaihi wa sallamahuja.

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If not because of Hawa,

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there would not be a female that will

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deceive her husband.

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Some said the reception was that because of

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she influencing to eat from the tree,

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we couldn't find this in the sunnah of

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the prophet, sallallahu alaihi salam.

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Allah actually contrary to the Christian.

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He said,

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Adam was the one who forgot.

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There was no mention in the Quran

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or the sunnah to my knowledge

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where Hawa was the one who pushed Adam

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to eat from the tree

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or where it is mentioned that she was

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the one who aided first

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and then

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he came.

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They even say that, you know, the the

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man, they have this, what do you call

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this? Adam

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Adam's apple. Alright. They said because he ate

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he remembered what it was here, then

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reading is is

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good. It's enjoyable. Yeah.

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There is a book written by I don't

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understand.

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I forgot the author.

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It's good. It's a good book.

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And to read

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as a student of knowledge, you need to

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know these type of things so that when

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you pass

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through a story, you know that this is.

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Yeah. You find a lot of amazing stories

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there.

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So apart from the knowledge, also, it gives

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some relief sometimes.

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Yeah. Because some of the things we'll be

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wondering, what happened to the mind of the

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one who is making this,

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what do you call story?

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So,

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there is no mention. The Christian believe that

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the

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the real problem of all of us is

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a woman.

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And then she brought us to this because

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she was the one who pushed Adam to

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eat,

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and she ate first and then Adam. Allah

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says for Aqara,

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minha,

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and the focus is on Adam more than

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her work.

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If Allah blamed her first and then blame

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Adam for listening, then we will say, yeah,

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she influenced him.

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And even Islamically, if that happened,

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we

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say what? You cannot come and blame somebody,

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whoever that person might be,

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and justify your mistakes because of somebody.

00:18:32 --> 00:18:34

Oh, a woman brought us into this

00:18:35 --> 00:18:38

issue, and you are still committing the crime.

00:18:39 --> 00:18:41

But it doesn't work in Islam. What happened

00:18:41 --> 00:18:42

in the past,

00:18:42 --> 00:18:45

the person who calls it, you know, now

00:18:45 --> 00:18:46

Allah wants to see you. What are you

00:18:46 --> 00:18:47

doing?

00:18:48 --> 00:18:49

You're going to comply with the correct,

00:18:51 --> 00:18:53

way and do it correctly, or you're going

00:18:53 --> 00:18:55

to say, oh, somebody is responsible. Then you

00:18:55 --> 00:18:56

also get into trouble.

00:18:59 --> 00:19:01

That's why you see a lot of curses

00:19:01 --> 00:19:04

against the woman you know in the Christianity

00:19:04 --> 00:19:06

a lot of things which are bad

00:19:06 --> 00:19:08

which you will not find a single one

00:19:08 --> 00:19:09

in the whole religion

00:19:11 --> 00:19:12

that's why I was

00:19:14 --> 00:19:15

always surprised

00:19:15 --> 00:19:17

when I see a sister

00:19:18 --> 00:19:19

holding upon Christianity.

00:19:22 --> 00:19:24

It doesn't make sense with all of these

00:19:24 --> 00:19:27

things that the book is still there, talking

00:19:27 --> 00:19:28

against them,

00:19:29 --> 00:19:30

And they are still holding,

00:19:31 --> 00:19:32

you know, upon

00:19:32 --> 00:19:33

that fake,

00:19:34 --> 00:19:35

belief.

00:19:36 --> 00:19:38

Allah grant us good and Tawfiq. So both

00:19:38 --> 00:19:41

of them ate from the tree. Allah says

00:19:45 --> 00:19:46

right?

00:19:46 --> 00:19:48

And the aura was

00:19:49 --> 00:19:49

uncovered

00:19:50 --> 00:19:52

right after eating the

00:19:52 --> 00:19:53

the tree.

00:19:54 --> 00:19:56

And this is a message from us that

00:19:56 --> 00:19:57

you will

00:19:57 --> 00:19:58

be covered

00:19:58 --> 00:20:00

and your affairs will be concealed as long

00:20:00 --> 00:20:01

as you are with

00:20:03 --> 00:20:04

If you stay away from,

00:20:05 --> 00:20:07

obedience to Allah,

00:20:07 --> 00:20:08

you'll be naked.

00:20:09 --> 00:20:11

You will like the real nakedness is mercy.

00:20:12 --> 00:20:14

Yes. So may Allah protect us. The real

00:20:14 --> 00:20:15

nakedness.

00:20:15 --> 00:20:17

That's why Allah says

00:20:19 --> 00:20:20

in the same context. Right?

00:20:24 --> 00:20:25

Right? You know,

00:20:25 --> 00:20:26

you

00:20:27 --> 00:20:28

are. Yeah? You are.

00:20:30 --> 00:20:32

No. Because this part of the body, seeing

00:20:32 --> 00:20:34

it, is not good.

00:20:34 --> 00:20:35

So it's called.

00:20:42 --> 00:20:45

Or something that doesn't look good

00:20:45 --> 00:20:47

for another person to see. So Allah

00:20:48 --> 00:20:50

says we sent you clothes that will cover

00:20:50 --> 00:20:53

you out because right after eating the tree,

00:20:53 --> 00:20:54

they're away from Allah.

00:20:55 --> 00:20:57

What happened? They came naked as a sign.

00:20:58 --> 00:20:59

But then when they come down to this

00:20:59 --> 00:21:02

dunya to understand that the only protection they

00:21:02 --> 00:21:02

have

00:21:03 --> 00:21:04

is righteousness,

00:21:06 --> 00:21:07

Allah says

00:21:07 --> 00:21:09

here is referring to

00:21:10 --> 00:21:11

adornment, other forms

00:21:12 --> 00:21:14

of decoration that people have

00:21:14 --> 00:21:15

but then Allah says

00:21:31 --> 00:21:33

we really need to understand this. Let's say

00:21:33 --> 00:21:34

the story of Adam

00:21:34 --> 00:21:37

is all about lessons from a to z.

00:21:42 --> 00:21:42

So Allah

00:21:43 --> 00:21:43

says

00:21:44 --> 00:21:45

before.

00:21:48 --> 00:21:51

So some of the consequences of coming down

00:21:51 --> 00:21:53

to this, dunya is that we will be

00:21:53 --> 00:21:55

hating and fighting each other.

00:22:02 --> 00:22:03

You have a place

00:22:03 --> 00:22:04

of mister

00:22:04 --> 00:22:05

on earth.

00:22:07 --> 00:22:08

Grant you a place of comfort

00:22:09 --> 00:22:11

in terms of having stability in the place,

00:22:11 --> 00:22:12

but not

00:22:13 --> 00:22:14

enjoyment as you

00:22:15 --> 00:22:16

experience in the general.

00:22:17 --> 00:22:18

No like this.

00:22:19 --> 00:22:22

Yeah. That's why it doesn't make sense at

00:22:22 --> 00:22:24

all for somebody to compromise his

00:22:24 --> 00:22:26

because of the dunya.

00:22:29 --> 00:22:30

Yeah. How many times you get sick?

00:22:31 --> 00:22:33

If you are not sick with this, you

00:22:33 --> 00:22:34

are with the other one,

00:22:35 --> 00:22:37

get annoyed, get depressed, this is dunya,

00:22:38 --> 00:22:40

you know, this is dunya.

00:22:40 --> 00:22:42

The pure life existed,

00:22:43 --> 00:22:47

No sickness, no disease, no worry, no stress,

00:22:47 --> 00:22:48

no depression,

00:22:48 --> 00:22:49

you know,

00:22:49 --> 00:22:51

no spit, no using the bathroom,

00:22:52 --> 00:22:53

no bleeding,

00:22:53 --> 00:22:56

no anything except good life. Every single moment

00:22:56 --> 00:22:58

you have in your full energy and full

00:22:58 --> 00:22:59

health.

00:23:00 --> 00:23:02

And this is going to be until when?

00:23:02 --> 00:23:03

No end.

00:23:04 --> 00:23:04

No end.

00:23:07 --> 00:23:08

But the blessings of Allah

00:23:09 --> 00:23:10

for the people in Jannah,

00:23:10 --> 00:23:11

he will tell them.

00:23:16 --> 00:23:18

You will be here forever,

00:23:18 --> 00:23:19

and there will be no test.

00:23:20 --> 00:23:21

You will generally

00:23:21 --> 00:23:24

be so happy to hear this because after

00:23:24 --> 00:23:27

seeing all this enjoyment, they already experienced death.

00:23:27 --> 00:23:29

The next thing in their brain is

00:23:30 --> 00:23:32

death. Maybe death will come and take us

00:23:32 --> 00:23:34

out of this good thing.

00:23:34 --> 00:23:35

So Allah

00:23:35 --> 00:23:36

will tell them.

00:23:38 --> 00:23:40

He will remain here forever and ever.

00:23:48 --> 00:23:50

And you will remain in Dunia.

00:23:51 --> 00:23:52

You know? It

00:23:53 --> 00:23:55

will never stay there forever.

00:23:57 --> 00:23:58

You'll never stay there forever.

00:23:59 --> 00:24:00

It's just a

00:24:00 --> 00:24:03

temporary living, temporary stay and then a last

00:24:03 --> 00:24:04

winter will take you out of the place,

00:24:05 --> 00:24:07

back to the place of transit.

00:24:08 --> 00:24:08

And

00:24:09 --> 00:24:12

the place of transit, a grave, and then

00:24:12 --> 00:24:12

the hereafter,

00:24:13 --> 00:24:15

and then you reach your destination.

00:24:15 --> 00:24:17

If a person is good, he goes to

00:24:17 --> 00:24:17

Jannah.

00:24:19 --> 00:24:20

A better position,

00:24:20 --> 00:24:22

much more better than

00:24:22 --> 00:24:23

the old one.

00:24:24 --> 00:24:27

If he is evil, he will face the

00:24:27 --> 00:24:29

consequences of that. If Allah forgive him, if

00:24:29 --> 00:24:31

he has Islam with him, he will end

00:24:31 --> 00:24:32

up going to Jannah at the end of

00:24:32 --> 00:24:33

the day.

00:24:35 --> 00:24:37

So that's what happened.

00:24:38 --> 00:24:40

Adam was taken away from Jannah. He came,

00:24:41 --> 00:24:43

down to the earth, and he was the

00:24:43 --> 00:24:43

first

00:24:45 --> 00:24:45

Rasul.

00:24:50 --> 00:24:52

How can you go against Hamad? Hamad says

00:24:52 --> 00:24:53

yes. Oh,

00:24:53 --> 00:24:54

Hamad, sir.

00:24:55 --> 00:24:56

But why do you change your mind so

00:24:56 --> 00:24:58

fast? Oh, I'll not change that.

00:25:00 --> 00:25:01

He was he wasn't the 1st to sue

00:25:01 --> 00:25:03

yes, sir? Who is the 1st to sue?

00:25:03 --> 00:25:04

No. No.

00:25:05 --> 00:25:06

But who was he, Adam?

00:25:07 --> 00:25:10

Adam, was he having any title? Nabi. Or

00:25:10 --> 00:25:11

just just

00:25:12 --> 00:25:15

I Adam? Nabi. Nabi. Because Right.

00:25:16 --> 00:25:18

The of Abu Dhabi, the prophet

00:25:18 --> 00:25:19

when he was asked,

00:25:20 --> 00:25:21

he says,

00:25:21 --> 00:25:23

yes. Adam was Nabi. Nabi,

00:25:24 --> 00:25:25

but he wasn't a Rasool.

00:25:27 --> 00:25:27

And

00:25:29 --> 00:25:29

in the case of Shafa, people will tell,

00:25:29 --> 00:25:30

no,

00:25:30 --> 00:25:31

alaihis

00:25:31 --> 00:25:32

salam,

00:25:32 --> 00:25:32

enter.

00:25:33 --> 00:25:33

And,

00:25:35 --> 00:25:36

And I last

00:25:36 --> 00:25:37

when he talks about

00:25:37 --> 00:25:38

the messengers,

00:25:38 --> 00:25:39

he says

00:25:44 --> 00:25:47

So he started with the the first and

00:25:47 --> 00:25:48

the last,

00:25:48 --> 00:25:50

and then he will bring the one in

00:25:50 --> 00:25:51

between.

00:26:07 --> 00:26:09

In the first one, you mentioned the first

00:26:09 --> 00:26:10

and then the last.

00:26:10 --> 00:26:12

In the second one,

00:26:13 --> 00:26:13

second Allah

00:26:14 --> 00:26:14

mentioned

00:26:15 --> 00:26:17

the last and then the first and then

00:26:17 --> 00:26:18

those in between.

00:26:19 --> 00:26:19

I mean,

00:26:20 --> 00:26:20

in

00:26:25 --> 00:26:26

with the.

00:26:34 --> 00:26:35

So Adam was a

00:26:36 --> 00:26:37

a prophet of Allah

00:26:38 --> 00:26:40

there was no messenger between

00:26:40 --> 00:26:41

before Nuhalis

00:26:42 --> 00:26:44

there was no messenger before

00:26:44 --> 00:26:45

No.

00:26:45 --> 00:26:47

People are not committing

00:26:47 --> 00:26:48

shirk.

00:26:49 --> 00:26:50

You know, that's why Allah did not send

00:26:50 --> 00:26:51

any messenger.

00:26:52 --> 00:26:54

But they have my. Yeah.

00:27:05 --> 00:27:07

From day 1, my ASE exist.

00:27:09 --> 00:27:10

And according to,

00:27:11 --> 00:27:11

stories,

00:27:12 --> 00:27:13

this comes

00:27:15 --> 00:27:15

from

00:27:17 --> 00:27:19

a fit now fit now that happens

00:27:19 --> 00:27:21

between agendas. Right?

00:27:22 --> 00:27:22

Yeah.

00:27:24 --> 00:27:25

Why did he do that according to the

00:27:25 --> 00:27:26

story that reaches?

00:27:27 --> 00:27:29

He killed his brother to marry

00:27:30 --> 00:27:30

his sister.

00:27:32 --> 00:27:32

He want his

00:27:33 --> 00:27:34

own sister,

00:27:34 --> 00:27:36

the one that came with him,

00:27:36 --> 00:27:37

and Adam,

00:27:39 --> 00:27:39

cross,

00:27:42 --> 00:27:42

cross,

00:27:43 --> 00:27:43

March.

00:27:45 --> 00:27:46

So 2 came first,

00:27:47 --> 00:27:48

and then next one also 2

00:27:49 --> 00:27:50

male and female.

00:27:50 --> 00:27:52

So rather than this one going with his

00:27:52 --> 00:27:52

sister,

00:27:53 --> 00:27:55

the second person

00:27:55 --> 00:27:57

should marry his older sister,

00:27:58 --> 00:28:00

and this older, brother should marry the younger

00:28:00 --> 00:28:03

sister. And at least since we cannot do

00:28:03 --> 00:28:03

the

00:28:05 --> 00:28:06

the most correct one,

00:28:07 --> 00:28:08

which is to marry some or someone who's

00:28:08 --> 00:28:10

too far from you because there is no

00:28:10 --> 00:28:12

way for this to happen because they are

00:28:12 --> 00:28:13

the early ones.

00:28:13 --> 00:28:15

But at least we do some balance.

00:28:17 --> 00:28:19

So if all of these stories that reach

00:28:19 --> 00:28:21

us are are perfect, that was the cause

00:28:21 --> 00:28:22

of the problem, actually.

00:28:23 --> 00:28:24

The group?

00:28:24 --> 00:28:26

That was the cause of the problem. If

00:28:26 --> 00:28:27

these stories are perfect,

00:28:28 --> 00:28:29

that that was the cause of the problem

00:28:29 --> 00:28:31

because he wants and Adam wants

00:28:32 --> 00:28:35

each one to marry the other sister, not

00:28:35 --> 00:28:36

the sister that came with him.

00:28:37 --> 00:28:37

And,

00:28:38 --> 00:28:40

Kabil doesn't want this. He wants his own

00:28:40 --> 00:28:41

sister, the

00:28:41 --> 00:28:44

one that came with him. So that's why

00:28:44 --> 00:28:45

they

00:28:45 --> 00:28:46

had to go for

00:28:47 --> 00:28:47

Quran.

00:28:48 --> 00:28:51

Quran, everyone should bring what he has and,

00:28:52 --> 00:28:53

place it in a place. Let's see who

00:28:53 --> 00:28:55

Allah will choose,

00:28:55 --> 00:28:57

you know, to go with his son. At

00:28:57 --> 00:28:59

the end of the day, that show the

00:28:59 --> 00:29:01

chosen one was his brother, younger brother.

00:29:02 --> 00:29:04

That was not good for him.

00:29:04 --> 00:29:06

He was deceived by the shaitan,

00:29:07 --> 00:29:08

and he killed his brother.

00:29:09 --> 00:29:11

Yeah. From this part of the story that

00:29:11 --> 00:29:14

and all of these things, Quran narrated that.

00:29:14 --> 00:29:16

Other than that, I couldn't find it in

00:29:16 --> 00:29:18

an authentic hadith that this is what really

00:29:18 --> 00:29:18

happened.

00:29:20 --> 00:29:23

Get it? But, this one that they did

00:29:23 --> 00:29:26

a, that's fact. Allah spoke about that. And

00:29:26 --> 00:29:28

since there is a, then there there there

00:29:28 --> 00:29:29

there was something

00:29:29 --> 00:29:32

going on. Right? Yeah. You don't need, you

00:29:32 --> 00:29:33

know,

00:29:34 --> 00:29:36

any direct message. That is something that is

00:29:36 --> 00:29:37

going on, which,

00:29:38 --> 00:29:40

they happen to come and do this,

00:29:40 --> 00:29:41

Quran.

00:29:42 --> 00:29:44

So he killed his brother.

00:30:14 --> 00:30:15

You

00:30:22 --> 00:30:23

know? So he

00:30:24 --> 00:30:25

killed him.

00:30:28 --> 00:30:29

And just like that, subhanAllah,

00:30:30 --> 00:30:32

he was liberated, you know, he became one

00:30:32 --> 00:30:34

of the losers, real loser actually,

00:30:35 --> 00:30:37

he was liberated but he's not going to

00:30:37 --> 00:30:38

benefit him.

00:30:38 --> 00:30:39

Rasulullah

00:30:41 --> 00:30:42

said,

00:30:57 --> 00:30:59

There will be no soul which will be

00:30:59 --> 00:31:00

killed

00:31:00 --> 00:31:01

unjustly,

00:31:04 --> 00:31:05

yeah, unjustly.

00:31:06 --> 00:31:08

All of those battles, you know,

00:31:08 --> 00:31:10

when the romans

00:31:10 --> 00:31:13

and the persians they killed, they have been

00:31:13 --> 00:31:15

killed, killed before islam comes and put them

00:31:15 --> 00:31:16

in their own consciousness,

00:31:18 --> 00:31:19

stop them from these injustices,

00:31:20 --> 00:31:22

you know, all of those people who are

00:31:22 --> 00:31:23

killed even before them,

00:31:24 --> 00:31:26

imagine every single one,

00:31:26 --> 00:31:28

that son of Adam get the portion of

00:31:28 --> 00:31:29

that.

00:31:31 --> 00:31:32

The World War

00:31:33 --> 00:31:34

2

00:31:34 --> 00:31:35

and the one also,

00:31:38 --> 00:31:39

That was between who and who. They got

00:31:39 --> 00:31:42

the world war. Right? But the reality was

00:31:43 --> 00:31:44

it wasn't it.

00:31:45 --> 00:31:46

It was just European

00:31:47 --> 00:31:48

fighting themselves,

00:31:49 --> 00:31:50

but they don't want the shame to be

00:31:50 --> 00:31:52

on them alone, then they make you you

00:31:52 --> 00:31:54

know? If you go back to the history,

00:31:55 --> 00:31:57

who who was fighting? Who? They just fighting

00:31:57 --> 00:31:58

each other.

00:31:59 --> 00:32:00

Also, the rest of the world, everyone is

00:32:00 --> 00:32:02

just living his life. You know? Yeah.

00:32:03 --> 00:32:03

Allah

00:32:05 --> 00:32:08

guide them. Allah guide them. So anyone who

00:32:08 --> 00:32:12

lost his life in those battles, you know,

00:32:13 --> 00:32:14

unjustly,

00:32:17 --> 00:32:19

any soldier is killed unjustly.

00:32:20 --> 00:32:21

Even Adam,

00:32:21 --> 00:32:24

the first child of Adam will get the

00:32:24 --> 00:32:25

portion of that sin.

00:32:28 --> 00:32:30

Because he was the first person to introduce

00:32:30 --> 00:32:32

murder in this of ours.

00:32:33 --> 00:32:34

That's

00:32:37 --> 00:32:38

why

00:32:49 --> 00:32:51

if somebody introduced good, you will get that

00:32:51 --> 00:32:52

good

00:32:52 --> 00:32:55

and the portion of the reward of anyone

00:32:55 --> 00:32:56

who uses

00:32:56 --> 00:32:58

who'd who'd follow him in that regard

00:32:59 --> 00:33:00

the same goes to the Mas

00:33:00 --> 00:33:01

and the.

00:33:02 --> 00:33:05

If somebody introduced something wrong and people imitate

00:33:05 --> 00:33:07

him in that, he will be responsible.

00:33:09 --> 00:33:10

He'll be responsible.

00:33:14 --> 00:33:16

I'm told that in one of the countries,

00:33:17 --> 00:33:19

people started to dress inappropriately

00:33:19 --> 00:33:20

against Islam

00:33:21 --> 00:33:22

after the by

00:33:22 --> 00:33:23

one of

00:33:24 --> 00:33:25

the the scholars who passed away.

00:33:26 --> 00:33:28

So is if that is true,

00:33:29 --> 00:33:31

imagine how much this person is

00:33:32 --> 00:33:34

getting, you know, whenever somebody

00:33:35 --> 00:33:36

uses that fatwa in the wrong way.

00:34:06 --> 00:34:07

So

00:34:08 --> 00:34:08

Adam

00:34:10 --> 00:34:12

repented, Allah Subhanahu Wa Ta'ala, inspired him to

00:34:12 --> 00:34:12

repent.

00:34:14 --> 00:34:16

He repented to Allah Subhanahu Wa Ta'ala,

00:34:17 --> 00:34:19

and Allah Subhanahu Wa Ta'ala forgive his sin.

00:34:23 --> 00:34:24

You

00:34:24 --> 00:34:26

know Allah forgive him.

00:34:26 --> 00:34:28

So that case is closed.

00:34:28 --> 00:34:30

You know, that case is closed. But Allah

00:34:30 --> 00:34:32

decreed that if that sin happened, Adam has

00:34:32 --> 00:34:33

to come down.

00:34:34 --> 00:34:35

But accountability,

00:34:35 --> 00:34:37

being responsible in the day of judgement, Allah

00:34:37 --> 00:34:38

said he for

00:34:39 --> 00:34:39

me.

00:34:40 --> 00:34:42

Contrary to who? The Christian, right? They say

00:34:42 --> 00:34:44

we are still inheriting that curse.

00:34:46 --> 00:34:48

Allah did not curse Adam by the first

00:34:48 --> 00:34:48

place

00:34:49 --> 00:34:50

and

00:34:50 --> 00:34:52

Allah forgive the sin. In our religion,

00:34:56 --> 00:34:57

You don't carry the sin of others. Somebody

00:34:57 --> 00:34:59

committing, and you are the one who is

00:34:59 --> 00:34:59

responsible.

00:35:02 --> 00:35:03

Allah doesn't commit injustice.

00:35:07 --> 00:35:08

So Adam goes,

00:35:08 --> 00:35:10

he got this word

00:35:10 --> 00:35:12

and he repented to Allah.

00:35:15 --> 00:35:16

Forgive his sins.

00:35:16 --> 00:35:18

What are these words? These words,

00:35:19 --> 00:35:20

most probably they are

00:35:21 --> 00:35:22

the saying of Allah

00:35:31 --> 00:35:33

They said you Allah, we oppressed ourselves.

00:35:34 --> 00:35:36

And if you don't accept us, you don't

00:35:36 --> 00:35:38

forgive us, we will definitely be amongst the

00:35:38 --> 00:35:39

losers.

00:35:41 --> 00:35:41

Allah

00:35:42 --> 00:35:42

accepted

00:35:43 --> 00:35:45

those words from Adam and the case is

00:35:46 --> 00:35:46

is closed.

00:35:49 --> 00:35:51

You get it? The case

00:35:52 --> 00:35:52

is

00:35:54 --> 00:35:54

closed.

00:35:56 --> 00:35:57

Musa Alaihi Salam

00:35:58 --> 00:35:59

met Adam.

00:36:22 --> 00:36:25

He told him, Allah give you this. Allah

00:36:25 --> 00:36:26

give you that. Allah give you this. Allah

00:36:26 --> 00:36:27

give you that.

00:36:28 --> 00:36:28

Still,

00:36:29 --> 00:36:31

you went and eat from the tree that

00:36:31 --> 00:36:32

he told you not to eat, and now

00:36:32 --> 00:36:34

you can see how much people are suffering

00:36:34 --> 00:36:35

there.

00:36:40 --> 00:36:42

You see, he wasn't you are not patient.

00:36:58 --> 00:36:59

He says, yeah, Musa,

00:36:59 --> 00:37:00

Allah gave you.

00:37:01 --> 00:37:04

Allah gave me this. Allah spoke to you.

00:37:04 --> 00:37:06

Didn't you find in the that

00:37:07 --> 00:37:09

this is written that I'm going to do

00:37:09 --> 00:37:10

this?

00:37:12 --> 00:37:14

Do you get it? And then Musa couldn't

00:37:14 --> 00:37:15

say anything.

00:37:23 --> 00:37:25

Adam defeated Musa.

00:37:26 --> 00:37:27

Musa lost the debate.

00:37:29 --> 00:37:30

Question,

00:37:30 --> 00:37:31

let me test

00:37:31 --> 00:37:32

Yusuf

00:37:33 --> 00:37:35

to stop him from crying and from sleeping.

00:37:36 --> 00:37:37

He said,

00:37:38 --> 00:37:39

had Adam Musa.

00:37:39 --> 00:37:41

Adam defeated Musa.

00:37:43 --> 00:37:44

Didn't

00:37:44 --> 00:37:45

Adam use the?

00:37:47 --> 00:37:49

So can we use the to justify what

00:37:49 --> 00:37:50

we did?

00:37:54 --> 00:37:56

I'm told why do you get this?

00:38:01 --> 00:38:02

I agree with you.

00:38:03 --> 00:38:05

By October, this is.

00:38:10 --> 00:38:12

Not to justify what you're doing,

00:38:13 --> 00:38:14

but to

00:38:15 --> 00:38:17

remove the blame that might come from outside.

00:38:17 --> 00:38:18

Yes.

00:38:35 --> 00:38:36

Which is that?

00:38:37 --> 00:38:38

Kony.

00:38:39 --> 00:38:40

So that means

00:39:08 --> 00:39:09

If it is in the

00:39:09 --> 00:39:11

ex exam

00:39:11 --> 00:39:12

pool

00:39:13 --> 00:39:15

and the question comes like this and you

00:39:15 --> 00:39:16

answer like this,

00:39:16 --> 00:39:19

I will say, thank you very much. I

00:39:19 --> 00:39:20

will take this answer

00:39:20 --> 00:39:22

and clip it in some part of my

00:39:22 --> 00:39:23

office

00:39:23 --> 00:39:24

for the next examination.

00:39:26 --> 00:39:27

But for this one, I will say, okay.

00:39:27 --> 00:39:29

You said you've not addressed my question, then

00:39:29 --> 00:39:30

I

00:39:30 --> 00:39:32

I will give you 0. But I will

00:39:32 --> 00:39:33

keep that 1

00:39:34 --> 00:39:36

that 1. I will keep it for you.

00:39:36 --> 00:39:37

Inshallah, next exam, I will try to answer

00:39:38 --> 00:39:40

ask that question, then I will use this

00:39:40 --> 00:39:42

answer to support you in case.

00:39:43 --> 00:39:44

Because the question is about

00:39:45 --> 00:39:47

how did you justify your statement that I

00:39:47 --> 00:39:48

can use Qadr

00:39:49 --> 00:39:50

by the Tawba?

00:39:53 --> 00:39:55

Meaning, somebody committed sin,

00:39:56 --> 00:39:58

Hammad came and told, why did you do

00:39:58 --> 00:40:01

this? Don't you have alcohol country sent properly,

00:40:01 --> 00:40:01

you know?

00:40:02 --> 00:40:04

And then Adam says,

00:40:05 --> 00:40:07

ask, Kadab, why you blame me?

00:40:09 --> 00:40:13

You should say, well done, Adam. That's good.

00:40:14 --> 00:40:15

Hamadi shouldn't do that.

00:40:18 --> 00:40:20

Why why are you saying yes?

00:40:21 --> 00:40:22

The the judge by

00:40:23 --> 00:40:24

Adam is correct

00:40:25 --> 00:40:27

because he repented already.

00:40:28 --> 00:40:30

Hamad is blaming him not before the repentance.

00:40:30 --> 00:40:33

After the repentance, Adam already changed, fixed his

00:40:33 --> 00:40:35

attitude, repent to Allah.

00:40:35 --> 00:40:36

Hamad comes

00:40:37 --> 00:40:39

and started knocking on his head.

00:40:39 --> 00:40:41

And Mutti Yousef said,

00:40:41 --> 00:40:43

Hamad is wrong.

00:40:43 --> 00:40:44

So I'm asking,

00:40:45 --> 00:40:47

Yousef, why is it wrong? Yeah. Because in

00:40:47 --> 00:40:48

the eye, Allah's want to seize.

00:40:48 --> 00:40:51

In that event, we are definitely sure it

00:40:51 --> 00:40:53

happens after both of them died.

00:40:55 --> 00:40:56

Do you get it? It happens afterward.

00:40:58 --> 00:41:00

If, let's say, the meeting took place after

00:41:00 --> 00:41:02

the, I mean, the commission of the sin,

00:41:03 --> 00:41:05

yeah, you can say, yeah, Musa has worshiped.

00:41:05 --> 00:41:08

But Musa met Adam after Adam already repented.

00:41:10 --> 00:41:11

So and he is blaming

00:41:12 --> 00:41:14

him. Why why but the case is already

00:41:14 --> 00:41:15

closed. You know? The man already died. You

00:41:15 --> 00:41:18

know? Things already happened, and he repented. Allah's

00:41:18 --> 00:41:20

going to accept his repentance.

00:41:20 --> 00:41:22

Why would you blame somebody for making that

00:41:22 --> 00:41:22

mistake?

00:41:23 --> 00:41:25

So we don't do that. You can advise

00:41:25 --> 00:41:27

him. Just try to be more careful. Yeah.

00:41:27 --> 00:41:29

That's when you're dealing with somebody who's already,

00:41:30 --> 00:41:31

with you.

00:41:32 --> 00:41:33

So, anyway,

00:41:34 --> 00:41:36

if there is a need, if somebody does

00:41:36 --> 00:41:38

it after repentance, it's okay.

00:41:38 --> 00:41:39

It has much

00:41:40 --> 00:41:41

but before the repentance,

00:41:44 --> 00:41:47

what do you call? Before the repentance is

00:41:47 --> 00:41:49

is wrong for a person to use to

00:41:49 --> 00:41:50

use.

00:41:53 --> 00:41:53

Allah says

00:41:59 --> 00:42:01

the last one is the most merciful and

00:42:01 --> 00:42:03

the one who always accept

00:42:03 --> 00:42:05

if a person repents correctly

00:42:07 --> 00:42:09

you know always accept the tawba to tell

00:42:09 --> 00:42:09

abi

00:42:10 --> 00:42:11

if a person repents

00:42:12 --> 00:42:13

uh-uh

00:42:14 --> 00:42:14

correctly

00:42:15 --> 00:42:18

following all the requirements and the sunnah

00:42:18 --> 00:42:19

of the prophet

00:42:19 --> 00:42:21

and the way he is repenting

00:42:23 --> 00:42:25

And last grant is good and Tawfi can

00:42:25 --> 00:42:27

be with us wherever we are. And I

00:42:27 --> 00:42:27

will be.

00:43:06 --> 00:43:06

And,

00:43:08 --> 00:43:09

if you look at it also, it has

00:43:09 --> 00:43:11

the same same thing.

00:43:11 --> 00:43:13

The distance and the gap between you and

00:43:13 --> 00:43:14

somebody is

00:43:16 --> 00:43:18

reducing, coming closer, so it's shrinking,

00:43:19 --> 00:43:20

becoming lower and lower.

00:43:21 --> 00:43:21

Yeah.

00:43:23 --> 00:43:25

So that's why they said, and,

00:43:28 --> 00:43:30

all closer in referring to the,

00:43:30 --> 00:43:32

the father, and this one is close.

00:43:33 --> 00:43:33

So.

00:44:23 --> 00:44:25

Because he he is Adam is the main

00:44:25 --> 00:44:25

focus

00:44:27 --> 00:44:28

in the story. Who is the leader in

00:44:28 --> 00:44:29

the house?

00:44:31 --> 00:44:33

When you are responsible and you are in

00:44:33 --> 00:44:34

charge and you ask somebody to do something

00:44:34 --> 00:44:36

and he's taking the lead, If you come,

00:44:36 --> 00:44:37

who you blame?

00:44:38 --> 00:44:40

The community, the subordinate, or you look for

00:44:40 --> 00:44:41

that person?

00:44:41 --> 00:44:43

Look for that person first.

00:44:44 --> 00:44:47

Musa, before he blamed that community, he blamed

00:44:47 --> 00:44:48

Harun first

00:44:49 --> 00:44:49

on what

00:44:50 --> 00:44:52

happened. Harun did not do, but he was

00:44:52 --> 00:44:53

supposed to be in charge.

00:44:54 --> 00:44:55

And usually,

00:44:58 --> 00:44:59

woman followed.

00:45:00 --> 00:45:02

Although sometimes because of the law between them,

00:45:02 --> 00:45:03

he might be influenced by

00:45:05 --> 00:45:06

whatever choice she has.

00:45:07 --> 00:45:09

The visual she is following.

00:45:09 --> 00:45:09

You

00:45:10 --> 00:45:10

get it?

00:45:12 --> 00:45:13

And also this is.

00:45:18 --> 00:45:20

Changing the nature of the to catch the

00:45:20 --> 00:45:20

attention.

00:45:22 --> 00:45:22

You know?

00:45:23 --> 00:45:26

Because sometimes when you're having the the c

00:45:26 --> 00:45:27

series of

00:45:28 --> 00:45:29

which are the same the same the same

00:45:29 --> 00:45:32

the person might get bored. So sometimes you

00:45:32 --> 00:45:34

need to change the to get the attention

00:45:34 --> 00:45:35

of the audience.

00:45:35 --> 00:45:37

You know, even if the brain when they

00:45:37 --> 00:45:39

see that the is changing, they were like,

00:45:39 --> 00:45:40

what exactly happens?

00:45:41 --> 00:45:42

Allah

00:45:42 --> 00:45:43

says in

00:46:28 --> 00:46:29

Yeah. So

00:46:29 --> 00:46:31

this might be part of it.

00:46:31 --> 00:46:34

Yeah. It doesn't make any change. Both of

00:46:34 --> 00:46:36

them did, and the happened to both of

00:46:36 --> 00:46:38

them. But since he's taking the lead,

00:46:39 --> 00:46:40

in his responsibility,

00:46:40 --> 00:46:42

there is a failure in this.

00:46:43 --> 00:46:45

And that's the that Allah is referring

00:46:46 --> 00:46:47

to. And we learn from this

00:46:48 --> 00:46:48

that,

00:46:50 --> 00:46:52

the sharia of those people before

00:46:53 --> 00:46:55

us is not like our sharia

00:46:55 --> 00:46:56

sharia of

00:46:57 --> 00:46:58

Forget forget,

00:46:59 --> 00:47:01

and not holding a person responsible

00:47:02 --> 00:47:04

if he did what he did out of

00:47:04 --> 00:47:05

forgetfulness

00:47:05 --> 00:47:06

and misery.

00:47:06 --> 00:47:07

Because Allah says,

00:47:08 --> 00:47:09

but then he says,

00:47:13 --> 00:47:13

but he says

00:47:25 --> 00:47:26

I mean,

00:47:27 --> 00:47:27

any

00:47:36 --> 00:47:37

Why didn't

00:47:37 --> 00:47:38

Why didn't Rasulullah

00:47:40 --> 00:47:43

participate in the battle of Almat? What's it?

00:47:43 --> 00:47:44

Allahu Ala.

00:47:46 --> 00:47:48

Why didn't Rasulullah sallallahu alaihi wa sallam go?

00:47:48 --> 00:47:50

Yeah. Rasulullah sallallahu alaihi wa sallam

00:47:51 --> 00:47:53

does whatever he does based on the from

00:47:53 --> 00:47:53

Allah.

00:47:54 --> 00:47:57

Tells him do, he does. Allah tell him

00:47:57 --> 00:47:59

don't do, and he stays away from me.

00:47:59 --> 00:48:00

There are many,

00:48:01 --> 00:48:01

the prophet

00:48:02 --> 00:48:03

sent people, but

00:48:03 --> 00:48:05

he did not go himself.

00:48:05 --> 00:48:06

But

00:48:06 --> 00:48:08

has a cause. Remember the cause. Right? 1

00:48:08 --> 00:48:09

of the ambassadors

00:48:10 --> 00:48:12

was killed, and this is against the the

00:48:12 --> 00:48:13

the international laws

00:48:14 --> 00:48:17

because according to the the rules that everyone

00:48:17 --> 00:48:17

follows

00:48:18 --> 00:48:18

that,

00:48:19 --> 00:48:20

you don't kill ambassadors.

00:48:21 --> 00:48:23

No matter what, you're happy, you're not happy

00:48:23 --> 00:48:25

with them, they come and make you upset.

00:48:26 --> 00:48:27

Yeah. Killing an ambassador

00:48:28 --> 00:48:31

is one of the the clearest indicator that

00:48:31 --> 00:48:32

you are ready to fight

00:48:34 --> 00:48:36

Yeah. Because these are the people that are

00:48:36 --> 00:48:38

linked in, you know, between enemies,

00:48:40 --> 00:48:42

yeah, to try to bring them together.

00:48:42 --> 00:48:43

Yeah.

00:48:43 --> 00:48:45

So that's why you will be able since

00:48:45 --> 00:48:47

you cannot send your people to go just

00:48:47 --> 00:48:47

like that,

00:48:48 --> 00:48:50

you send those people as an ambassador,

00:48:50 --> 00:48:52

you know, to go. They know that this

00:48:52 --> 00:48:53

is an ambassador just going to convey a

00:48:53 --> 00:48:56

message and bring your message to,

00:48:56 --> 00:48:57

the other ones.

00:48:57 --> 00:48:59

Why would you kill them?

00:48:59 --> 00:49:00

That's why the prophet

00:49:01 --> 00:49:02

decided to teach them lesson.

00:49:03 --> 00:49:04

Yeah. And this is what led to the

00:49:04 --> 00:49:07

battle of Tabuk as well also.

00:49:09 --> 00:49:11

Although it did not happen, but,

00:49:12 --> 00:49:14

the the the the battle of Tabuk and

00:49:14 --> 00:49:16

the battle of the expedition of Osama have

00:49:16 --> 00:49:18

been saved after the Dubais of the prophet

00:49:20 --> 00:49:20

because

00:49:21 --> 00:49:23

prophet assigned him to go and

00:49:24 --> 00:49:25

meet his,

00:49:26 --> 00:49:28

people who killed his

00:49:29 --> 00:49:30

his father,

00:49:30 --> 00:49:32

you know, and the rest of the companions

00:49:32 --> 00:49:32

who died.

00:49:36 --> 00:49:38

Sheikh. 2nd question. Can we re mention how

00:49:38 --> 00:49:41

many Sahaba did we lose in the battle

00:49:41 --> 00:49:42

of Badr and Ubudu?

00:49:44 --> 00:49:46

In the battle of Badr, around 14 companions

00:49:46 --> 00:49:47

of the prophet

00:49:48 --> 00:49:48

died.

00:49:49 --> 00:49:52

In the battle of but around 14 13,

00:49:52 --> 00:49:52

14,

00:49:53 --> 00:49:55

there's a bit of controversy among the scholars.

00:49:55 --> 00:49:58

In the battle of our hut, we lost

00:49:59 --> 00:50:00

70 companions.

00:50:00 --> 00:50:03

Yeah. Seventy companions of the prophet.

00:50:04 --> 00:50:07

And from the in the battle, they lost

00:50:07 --> 00:50:07

70,

00:50:08 --> 00:50:09

we captured 70.

00:50:09 --> 00:50:11

And from the Muslim mean, according to the

00:50:11 --> 00:50:12

mention of some of the historian,

00:50:13 --> 00:50:15

they lost in the battle of Ahud, the

00:50:16 --> 00:50:17

the they lost around

00:50:18 --> 00:50:19

36 or more

00:50:34 --> 00:50:37

I had forgotten that we were performing

00:50:37 --> 00:50:38

qas and jama'ah

00:50:39 --> 00:50:41

and prayed with the intention of praying zohr.

00:50:41 --> 00:50:43

And when I completed 2 rakah,

00:50:45 --> 00:50:47

I realized and gave salah

00:50:48 --> 00:50:50

Realized and gave salah, then paid another 2

00:50:50 --> 00:50:53

rakah for us. Is my, prayer

00:50:53 --> 00:50:54

bottle and do I Yes.

00:50:56 --> 00:50:58

Is my prayer bottle? No. It's not bottle.

00:50:58 --> 00:50:59

That's correct.

00:51:01 --> 00:51:02

Do I have to?

00:51:03 --> 00:51:04

I joined the person. I did not know

00:51:04 --> 00:51:06

that this person is Musafi.

00:51:07 --> 00:51:08

I thought he's.

00:51:09 --> 00:51:10

I joined him.

00:51:11 --> 00:51:13

My intention is to pray complete.

00:51:14 --> 00:51:16

But then he turns to be a Muslim

00:51:16 --> 00:51:17

also like me. I pray to 1 and

00:51:17 --> 00:51:18

then that's it.

00:51:19 --> 00:51:22

The question is she's asking that she was

00:51:22 --> 00:51:23

traveling somewhere

00:51:24 --> 00:51:26

and then she has to pray. She forgot

00:51:26 --> 00:51:27

that she has to pray.

00:51:28 --> 00:51:29

So she made the

00:51:30 --> 00:51:31

but then in the middle of the salah,

00:51:31 --> 00:51:33

she realized. So she said salaam after 2

00:51:33 --> 00:51:34

rakat.

00:51:34 --> 00:51:35

And then

00:51:35 --> 00:51:37

pray Yeah. That's exactly what I answered.

00:51:41 --> 00:51:42

Yeah. I was just telling you, if you

00:51:42 --> 00:51:43

follow an imam,

00:51:44 --> 00:51:45

right,

00:51:45 --> 00:51:47

you thought this imam is Mukib,

00:51:48 --> 00:51:50

what was the intention when you were following

00:51:50 --> 00:51:50

him?

00:51:52 --> 00:51:54

What was the intention you have when you

00:51:54 --> 00:51:56

were following him? You thought he's Mukib to

00:51:56 --> 00:51:57

pray?

00:51:59 --> 00:52:01

But then it turns to be the imam

00:52:01 --> 00:52:02

is Musafir also

00:52:03 --> 00:52:04

like you.

00:52:04 --> 00:52:06

But he just dressed like the people at

00:52:06 --> 00:52:07

the airport. So

00:52:09 --> 00:52:11

when he says salaam, you also said salaam.

00:52:12 --> 00:52:14

Is that correct? Yes. It's correct.

00:52:15 --> 00:52:16

There's nothing wrong with you.

00:52:19 --> 00:52:21

You hear it? This is exactly what she

00:52:21 --> 00:52:22

did.

00:52:22 --> 00:52:23

She realized that

00:52:24 --> 00:52:27

she's supposed to make, then she'd pray rather

00:52:27 --> 00:52:27

than

00:52:28 --> 00:52:29

That's that's correct,

00:52:35 --> 00:52:36

Finished?

00:52:51 --> 00:52:54

Here, Sheikh. Is there a reason why we

00:52:54 --> 00:52:54

prefer,

00:52:55 --> 00:52:55

or,

00:52:57 --> 00:52:59

or others which are commonly taught elsewhere?

00:53:00 --> 00:53:03

Is there any reason we gave preference to

00:53:03 --> 00:53:03

over?

00:53:06 --> 00:53:07

I don't understand the question.

00:53:16 --> 00:53:18

What's the reason? Over and why we give

00:53:19 --> 00:53:21

the question says why we get preference to

00:53:23 --> 00:53:23

over

00:53:24 --> 00:53:27

Wasatiya and all the others which are taught

00:53:27 --> 00:53:28

as Did we do that?

00:53:29 --> 00:53:30

Oh, I asked.

00:53:31 --> 00:53:32

Did we ever bring

00:53:34 --> 00:53:35

says this

00:53:35 --> 00:53:36

and

00:53:36 --> 00:53:38

says this and the one we prefer is

00:53:38 --> 00:53:38

this?

00:53:39 --> 00:53:40

We never did. So

00:53:41 --> 00:53:43

it's just about which book comes

00:53:44 --> 00:53:46

to the mind and which book you're more

00:53:46 --> 00:53:47

familiar with it.

00:53:49 --> 00:53:51

You get it. Yeah. You might have read.

00:53:55 --> 00:53:56

You we study

00:53:57 --> 00:53:58

how many

00:54:00 --> 00:54:01

times and and and,

00:54:04 --> 00:54:05

if not visit in and,

00:54:07 --> 00:54:08

who else?

00:54:09 --> 00:54:10

And other books of archive.

00:54:12 --> 00:54:15

But I personally when I always quote because

00:54:15 --> 00:54:16

I love the

00:54:17 --> 00:54:19

the way that the has been praised. Yeah.

00:54:20 --> 00:54:22

Easy to memorize, easy to remember it.

00:54:23 --> 00:54:25

And it's not poetry. It's not nothing, you

00:54:25 --> 00:54:27

know, between, and nothing.

00:54:28 --> 00:54:29

And that's it.

00:54:32 --> 00:54:34

So it is not this. It's not that.

00:54:35 --> 00:54:36

So it's quite interesting.

00:54:37 --> 00:54:39

But as a Muslim, you are just looking

00:54:39 --> 00:54:41

for a truce, right, wherever it does exist.

00:54:42 --> 00:54:43

Yeah. Why do you take from this book?

00:54:43 --> 00:54:45

Because you find what you're looking for in

00:54:45 --> 00:54:47

it. That's it. It's as simple as that.

00:54:47 --> 00:54:48

You know?

00:54:49 --> 00:54:50

I found

00:54:51 --> 00:54:52

the in front of me that is and

00:54:54 --> 00:54:56

so the first book I opened was.

00:54:57 --> 00:54:59

And right after I opened it, I saw

00:54:59 --> 00:55:00

what I'm looking for.

00:55:01 --> 00:55:02

Why would I go to?

00:55:05 --> 00:55:07

You get it? I already got one. I'm

00:55:07 --> 00:55:08

looking for it.

00:55:10 --> 00:55:11

But in terms of,

00:55:12 --> 00:55:13

the most comprehensive

00:55:14 --> 00:55:15

one is

00:55:15 --> 00:55:17

the for how we are. If you look

00:55:17 --> 00:55:18

at the way that,

00:55:19 --> 00:55:20

is al Hanafi.

00:55:21 --> 00:55:24

Never met a book of Aqidah that is

00:55:24 --> 00:55:25

commented in this

00:55:25 --> 00:55:27

like this commentary of this man.

00:55:28 --> 00:55:30

That's one of the things that increased my

00:55:30 --> 00:55:31

love to the book.

00:55:39 --> 00:55:41

If a sister prays in a hotel near,

00:55:42 --> 00:55:44

Haram in Mecca, would she still get more

00:55:44 --> 00:55:45

reward than praying elsewhere?

00:55:46 --> 00:55:47

Yeah. It depends.

00:55:49 --> 00:55:52

Yeah. It depends. There are hotels which are

00:55:52 --> 00:55:53

connected to

00:55:54 --> 00:55:55

the.

00:55:56 --> 00:55:57

Yeah.

00:55:58 --> 00:56:00

And what they do is they have big

00:56:00 --> 00:56:00

screen.

00:56:01 --> 00:56:03

Yeah. The mazi. Right? The small Musallah in

00:56:03 --> 00:56:05

time. When you come and pray, you can

00:56:05 --> 00:56:06

see people there who are praying.

00:56:07 --> 00:56:09

Get it? And the sufuf also, if you

00:56:09 --> 00:56:10

look at the haram, the nature of the

00:56:10 --> 00:56:10

haram,

00:56:11 --> 00:56:13

after you come out of the haram, you

00:56:13 --> 00:56:14

never see yourself there. It's

00:56:15 --> 00:56:15

incomplete.

00:56:16 --> 00:56:16

Yeah.

00:56:17 --> 00:56:17

People pray.

00:56:18 --> 00:56:21

There's group here. There's group here. Like that.

00:56:21 --> 00:56:22

So

00:56:23 --> 00:56:24

if you pray in that,

00:56:25 --> 00:56:25

and

00:56:26 --> 00:56:28

the sufuf usually they come to the,

00:56:28 --> 00:56:29

hotels,

00:56:30 --> 00:56:32

you get the reward because it's just some

00:56:32 --> 00:56:33

people are down, some people are up the

00:56:33 --> 00:56:34

same thing.

00:56:37 --> 00:56:38

Now these are just to the hotel,

00:56:39 --> 00:56:40

hotels that are connected to them.

00:56:42 --> 00:56:43

That's why they even have the

00:56:44 --> 00:56:45

the

00:56:45 --> 00:56:48

the speakers inside the rooms. They're connected to

00:56:48 --> 00:56:50

the speakers in the ham.

00:56:51 --> 00:56:53

Right when they make the, you just see

00:56:53 --> 00:56:55

that as if the is inside the room

00:56:55 --> 00:56:56

making the the

00:56:56 --> 00:56:58

from the speakers in the room, you see.

00:56:59 --> 00:56:59

It's nice.

00:57:00 --> 00:57:02

A very nice Venus. I enjoy those stuff.

00:57:02 --> 00:57:03

No one will be sleeping if I could

00:57:03 --> 00:57:06

I know. No one should be sleeping, but

00:57:06 --> 00:57:06

if you present,

00:57:07 --> 00:57:09

sometimes do. Yeah.

00:57:09 --> 00:57:10

I what I did,

00:57:11 --> 00:57:15

when I I go, whenever I miss inside

00:57:15 --> 00:57:17

the haram, I prefer praying in those surrounds

00:57:17 --> 00:57:19

than going to the

00:57:20 --> 00:57:21

to the because in the sometimes,

00:57:23 --> 00:57:25

in front of you is a sister, new

00:57:25 --> 00:57:26

and is, yeah,

00:57:27 --> 00:57:28

very tough and difficult. Yeah.

00:57:29 --> 00:57:31

And also the way people are praying, you

00:57:31 --> 00:57:33

just feel that we are I'm just,

00:57:34 --> 00:57:36

praying because this is haram.

00:57:36 --> 00:57:38

You will lie. You don't have that.

00:57:39 --> 00:57:40

If you pray inside,

00:57:40 --> 00:57:41

but if you pray outside,

00:57:43 --> 00:57:44

alarm started.

00:57:45 --> 00:57:47

Yeah. I went with the family. The kids

00:57:47 --> 00:57:49

are always telling me, please one of them

00:57:49 --> 00:57:51

said, please, when you when we happen to

00:57:51 --> 00:57:52

go again

00:57:53 --> 00:57:55

yeah. I told him, next time, we'll go

00:57:55 --> 00:57:56

for 1 week.

00:57:56 --> 00:57:58

He said, so okay. Can we make it

00:57:58 --> 00:57:59

like this?

00:57:59 --> 00:58:01

We went to Makkah, do our.

00:58:02 --> 00:58:04

Tomorrow, we go to Madinah. We stay for

00:58:04 --> 00:58:05

6 days.

00:58:09 --> 00:58:11

Yeah. I know they will enjoy Madina. Everyone

00:58:11 --> 00:58:13

enjoys Madina more than Makkah.

00:58:14 --> 00:58:17

Depth of crowd and comforts, subhanAllah, Madina is

00:58:17 --> 00:58:19

very, very, very amazing. You will love even

00:58:19 --> 00:58:21

the masjid when you sit in terms of

00:58:21 --> 00:58:23

mazid, rasool Allah, it's another calmness you have.

00:58:25 --> 00:58:25

Mecca,

00:58:27 --> 00:58:28

the behavior of the people,

00:58:29 --> 00:58:29

you know,

00:58:32 --> 00:58:34

when this, this this trip,

00:58:34 --> 00:58:36

I finish my tawaf.

00:58:37 --> 00:58:38

And after the, you do what?

00:58:39 --> 00:58:39

Pray

00:58:40 --> 00:58:40

to.

00:58:43 --> 00:58:44

There's one

00:58:44 --> 00:58:45

one brother there

00:58:46 --> 00:58:47

with his phone on this

00:58:49 --> 00:58:51

video take a video of himself,

00:58:52 --> 00:58:53

making duas very loudly,

00:58:53 --> 00:58:56

just standing there with the video, just making

00:58:56 --> 00:58:56

the.

00:58:58 --> 00:59:00

So this place is very valuable, you know,

00:59:00 --> 00:59:01

because everyone who finishes the army is supposed

00:59:01 --> 00:59:03

to come and pray in this place.

00:59:04 --> 00:59:05

Don't you have common sense

00:59:06 --> 00:59:08

to finish and just leave others also to

00:59:08 --> 00:59:10

come and get, and go? You know, this

00:59:10 --> 00:59:11

is the place that you just finish. Please

00:59:11 --> 00:59:13

go and leave other people also to come

00:59:13 --> 00:59:14

and have this opportunity.

00:59:15 --> 00:59:16

So I

00:59:16 --> 00:59:18

I just touched him. I told him, please

00:59:18 --> 00:59:19

move a bit. I did not even tell

00:59:19 --> 00:59:20

him.

00:59:21 --> 00:59:23

He got annoyed here.

00:59:23 --> 00:59:25

Started talking. I told him,

00:59:26 --> 00:59:27

I just I don't know. I just said

00:59:27 --> 00:59:28

move a bit, you know, so that I

00:59:28 --> 00:59:31

can have space to pray. He told me,

00:59:31 --> 00:59:32

I'm also praying. I said, you'll pray with

00:59:32 --> 00:59:33

them.

00:59:36 --> 00:59:37

So these type of things, you will see

00:59:37 --> 00:59:39

them a lot a lot, you know. So

00:59:39 --> 00:59:43

that's what makes Mecca and Haram. Sometimes you

00:59:43 --> 00:59:44

you don't feel that much

00:59:45 --> 00:59:46

comfort that we get in Madinah.

00:59:47 --> 00:59:50

In Madinah, you have total separation between sisters

00:59:50 --> 00:59:51

Musala and brothers Musala.

00:59:52 --> 00:59:54

No way for you to see them. Even

00:59:54 --> 00:59:55

when they come to

00:59:55 --> 00:59:56

to go

00:59:56 --> 00:59:59

and, go to the and pray, they have

00:59:59 --> 00:59:59

the

01:00:00 --> 01:00:00

the barrier.

01:00:01 --> 01:00:03

You know? If you're in the Masjid, you

01:00:03 --> 01:00:04

will not see them. They have that big

01:00:04 --> 01:00:05

barrier

01:00:05 --> 01:00:06

in those,

01:00:08 --> 01:00:09

charges they put, you know,

01:00:10 --> 01:00:11

in Mecca, we don't have this.

01:00:14 --> 01:00:16

So back to the question, you know, it's

01:00:16 --> 01:00:18

it's okay being light, Allah. I I personally

01:00:18 --> 01:00:20

feel more comfortable. If I miss inside,

01:00:21 --> 01:00:22

yeah, I will never choose to pray in

01:00:22 --> 01:00:25

that Musa Allah if inside the, Haram is

01:00:25 --> 01:00:28

available. If I miss inside, I prefer praying

01:00:28 --> 01:00:28

there.

01:00:29 --> 01:00:30

I feel more comfortable.

01:00:30 --> 01:00:33

Consciousness is there, more calm, you know,

01:00:34 --> 01:00:34

and,

01:00:36 --> 01:00:37

Inshallah,

01:00:37 --> 01:00:39

you will get the same reward within the

01:00:39 --> 01:00:39

hazards.

01:00:40 --> 01:00:42

Done? Yeah. Adam, I see if you

01:00:43 --> 01:00:44

sister Isaac.

01:00:48 --> 01:00:49

I used to do quite a lot of

01:00:49 --> 01:00:52

charity work, feeding homeless in soup kitchen and

01:00:52 --> 01:00:54

giving free medical care plus

01:00:54 --> 01:00:55

helping in hospitals.

01:00:58 --> 01:01:00

May Allah forgive me for our wrongdoing.

01:01:00 --> 01:01:02

However, now I'm trying to stay home and

01:01:02 --> 01:01:05

work and also not freely mix. I'm not

01:01:05 --> 01:01:06

able to do those things and find it

01:01:06 --> 01:01:08

difficult to do charity work.

01:01:09 --> 01:01:11

To that level of helping and with my

01:01:11 --> 01:01:11

skills,

01:01:12 --> 01:01:14

is it better to keep to what I

01:01:14 --> 01:01:15

am allowed to do as a woman and

01:01:15 --> 01:01:18

help with what I can or to just

01:01:18 --> 01:01:20

guard myself and continue to work in these

01:01:20 --> 01:01:20

areas,

01:01:20 --> 01:01:22

which include free mixing and going out. I

01:01:22 --> 01:01:24

mean, if you were advised on this matter,

01:01:24 --> 01:01:26

Sheikh, to that point? Well, my advice is

01:01:26 --> 01:01:28

to stay away from any free mix.

01:01:29 --> 01:01:30

Have to.

01:01:30 --> 01:01:33

You cannot go and do things while trying

01:01:33 --> 01:01:34

to help others, but you

01:01:35 --> 01:01:37

make Allah angry with you.

01:01:38 --> 01:01:40

So the best is just to identify what

01:01:40 --> 01:01:42

is halal, just get busy with that.

01:01:43 --> 01:01:45

You know? Allah sees the intention. If, let's

01:01:45 --> 01:01:48

say, going to help others, you know,

01:01:48 --> 01:01:50

you know, will lead you to compromise

01:01:51 --> 01:01:53

your honor and dignity and your religious practices,

01:01:53 --> 01:01:55

the best is to stay away from it

01:01:55 --> 01:01:56

and let other people do.

01:01:57 --> 01:01:59

We have many, many, many other people who

01:01:59 --> 01:02:00

can do the job,

01:02:01 --> 01:02:03

from the brothers who can do the job.

01:02:03 --> 01:02:05

So you can assign somebody,

01:02:05 --> 01:02:07

any organization that you trust to go and

01:02:07 --> 01:02:08

do it.

01:02:08 --> 01:02:10

You know, we have a lot.

01:02:12 --> 01:02:13

Can do it in the best way.

01:02:13 --> 01:02:16

So you gain 2 things, right, protection

01:02:17 --> 01:02:19

of your religion, preservation of your honor, and

01:02:19 --> 01:02:21

at the same time, you got what you

01:02:21 --> 01:02:22

what you're looking for, which is to support

01:02:22 --> 01:02:24

your Muslim brothers and and sisters who are

01:02:24 --> 01:02:25

in

01:02:25 --> 01:02:27

need. But I really advise the sister to

01:02:27 --> 01:02:29

make sure that she preserve her own.

01:02:31 --> 01:02:33

Look for other alternative rather than violating the

01:02:33 --> 01:02:34

law of Allah

01:02:34 --> 01:02:36

while trying to help others.

01:02:40 --> 01:02:41

Start with yourself first.

01:02:42 --> 01:02:44

You can protect others

01:02:44 --> 01:02:46

by putting yourself into trouble with Allah

01:02:46 --> 01:02:47

We don't do this.

01:02:49 --> 01:02:50

May Allah grant

01:02:50 --> 01:02:51

us good.

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