Ibrahim Nuhu – Bulugul Maram 05-10-2024

Ibrahim Nuhu
AI: Summary ©
The Prophet's command is not based on obligation and is not allowed to do anything until seventh day. The Prophet's actions and their implications for the century before Jesus are discussed. The importance of actions and intentions in Islam is emphasized, along with the use of words like "na" and "na" to indicate actions and events. The importance of healthy eating and drinking water is also emphasized. The need for different doctors and leaders is emphasized, as well as the importance of keeping sick people out of jail and protecting children from injuries.
AI: Transcript ©
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In the name of Allah, the most gracious,

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the most merciful.

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In another narration, Aisha said that the Prophet,

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peace be upon him, killed Al-Hasan and

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Al-Husayn on the 7th day.

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She said that the Prophet, peace be upon

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him, did Khitan for Al-Hasan and Al

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-Husayn on the 7th of, I mean the

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day number 7.

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He did the Khitan for them.

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Khitan is circumcision.

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The 7th day.

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From the day they were born.

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But this hadith is not that strong.

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The Prophet, peace be upon him, did

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Al-Hasan and Al-Husayn and also he

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did Khitan on the 7th.

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When is 7th?

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If a person is born on Saturday, today,

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when is it going to be 7th?

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Next Saturday.

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That's number 8.

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It should be Friday.

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Monday, Tuesday, Wednesday, Thursday, Friday.

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7th.

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You start counting from there.

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Now if he is born after Maghrib, then

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that means he is born on Sunday.

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Islamically.

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Right after Maghrib, that means he is born

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on Sunday.

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So the Akhikah should be on Saturday.

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This is the day number 7.

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If you wait until Saturday, that's day number

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8.

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You get it?

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Any part of the night will be counted

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as the next day.

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So this is coming night to night.

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Whoever is born after Maghrib, then we say

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that he is born on the 3rd of

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Rabi' al-Thani.

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Not 2nd.

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Al-Hasan al-Basri said, when the Prophet

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ﷺ said, he is talking about the head.

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Meaning to remove the hair.

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You get it?

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So in the past, during the Jahiliyyah time,

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the people of Jahiliyyah, they used to take

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some part of the blood and put on

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the head.

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So the Prophet ﷺ, rather than doing this,

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he asked people to put perfume, not the

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blood of Akhikah.

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They have their own rituals and thinking.

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Jahiliyyah is Jahiliyyah.

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Jahiliyyah is Jahiliyyah.

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Al-Hadith.

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So from this Hadith, we learn that it

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is part of our Shari'ah to do

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Akhikah.

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But is it wajib?

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Or is it not wajib?

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You have differences of opinion amongst the scholars.

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The vast majority of the scholars believe that

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Akhikah is sunnah.

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It's not wajib.

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And you have Dawood.

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Who is Dawood?

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Dawood al-Zahiri.

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And whoever followed him amongst his students, they

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believe that Akhikah is wajib.

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Al-Hadith.

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They said the Prophet ﷺ, his action confirms

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that Akhikah is sunnah.

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And also one of the evidences used by

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the majority of the scholars is the Hadith

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which is collected by Imam Malik.

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Rasulullah ﷺ said, whoever is blessed by Allah

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ﷻ with a new baby, if he wants

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to do Akhikah for his child, he should

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do.

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He said if you want.

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That means it's not wajib because wajib we

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will not say if you want to do.

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The scholars said in the Hadith of Aisha

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that will come later, Rasulullah ﷺ commanded them

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to do the Udhiyah.

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And when he commands, his command is wajib.

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We have to follow his command.

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The majority of the scholars said, yes we

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agree that the statement of the Prophet ﷺ

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and his command necessitate wajib.

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But when he says, if somebody wants to

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do, we understand that that command is not

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meant for obligation.

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You see the way they are coming from,

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right.

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They agree that yes when the Prophet ﷺ

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commands somebody to do something, he has to

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do it.

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But since in another narration he says, if

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he wants to do, then he should do.

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Then the majority of the scholars said, wajib

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is not based on a choice.

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If you want to do, you do.

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Then it is not wajib.

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Wajib should be, you have to do.

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But if the matter is up to you

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to do it or to stay away from

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it, then it is not wajib anymore.

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Clear inshallah.

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When she said, we learned from this that

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the time for the udhiyah is on the

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7th of, 7th day from the time he

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was, from the day he was born.

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Day number 7.

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You get it?

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And we will learn this inshallah in the

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hadith of Samurah.

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And it is not also part of our

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shariah for a person, it is not okay

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for a person to do it before or

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after.

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He should do it on the 7th.

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We will talk about that later inshallah.

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Now he says, it is possible for a

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person to slow to the udhiyah before the

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7th.

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And the same goes to a big person

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who did not do the aqeeqah before.

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His father told him that we did not

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do aqeeqah for him.

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Can he do aqeeqah for himself?

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He says, also that one, he can do

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it even after the, what do you call,

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the 7th.

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Yeah?

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So the Prophet sallallahu alayhi wa sallam according

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to this hadith, he did aqeeqah for himself

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after Allah s.w.t. sent him.

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But this hadith is munkar.

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Okay?

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Rejected hadith.

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It is weak.

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So we don't rely upon it.

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So we go with the asr.

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Because the Arabs before they used to do

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khitan actually.

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It wasn't because Islam came then they do

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khitan.

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That's why Hiraqal says, he saw in the

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dream and the interpretation of his dream is

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that, the king of khitan, circumcision, meaning the

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king of those who circumcised themselves, already comes.

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You get it?

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So, and that's why he asked his batariqah,

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the scholars among the Christians, who is doing

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khitan?

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Because he wants to get rid of it.

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He doesn't want the Prophet sallallahu alayhi wa

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sallam to come and take over his kingdom.

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So those people, they told him, they told

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him, don't worry.

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The only one that does circumcision was the

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Jews.

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All that you have to do, is command

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all of your governors.

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You know, all of your governors and the

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people who work under you to kill any

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Jew they find in that place.

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And these criminals who are taking our place,

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they are supposed to be with the Christians.

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If you look at the history, who put,

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persecuted the Jews throughout this life?

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It wasn't the Muslims.

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Actually, they got good place with the Muslims.

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But those who brought them to the place

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where they brought them, they already know who

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they are.

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Nobody wants to be closer to them.

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That's why they take them far away from

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them.

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Allah subhanahu wa ta'ala grant us good

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and guide them to Islam.

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So, hadithun batik, so they used to do

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circumcision.

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You know, because when he says, when they

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told him, just check and kill anyone I

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want to.

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But then, it happens that somebody, something happens

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that Hiraqal asked his people to check the

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Arab that was there with them.

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And they found the one who came, either

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the one who came to pass the letter

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of the Prophet salallahu alayhi wa sallam from

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Azeem Basra to him, or whoever, but one

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of the Arabs.

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And they check, and they found him also

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muqtadi.

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So, they went to him and told him,

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no, the Arabs also does this.

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So, then he understood that.

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Then, what he called the danger might come

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from that side also.

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That was the reason why he cancelled that

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proposal of killing the Jews wherever they find

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them.

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So, I just want you to understand why

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this hadith is wrong.

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Because it's not something that the Arabs are

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not doing.

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To say that when Islam comes, Allah subhanahu

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wa ta'ala send him, then he does

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the khitan.

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They will do it.

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The khitan.

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That's why even some narration says, because it's

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some narration, he came circumcised.

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So that his aura will not be exposed

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to anyone.

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Imam Nawawi says this is very batil hadith.

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Hadith batil.

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Arabic Arabic Arabic

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Arabic Some scholars said, you can do it

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in the seven number two.

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And seven number three also.

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So, that means after two weeks and after

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three weeks.

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And then after that, you do it anytime

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you want.

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So, if you miss the first week, you

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go to the second week.

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If you miss the first week, on the

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seventh.

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The second week, on 14th.

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The third week, on 21st.

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If you miss all of them, then you

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do it anytime.

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No need to keep the calculation.

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Claim inshallah.

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So, because of the hadith of Abdullah ibn

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Ubraidah from his father, that the Prophet s

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.a.w. said, Arabic Exactly what we said

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just now.

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Arabic Arabic Arabic Arabic

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Arabic Arabic He

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says, the hadith indicated that it is okay

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for you to slaughter one sheep for a

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boy, baby boy.

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You get it?

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Only one sheep, not two.

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But there is another hadith which will come,

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which says the Prophet s.a.w. commanded

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them to slaughter for a male born child,

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two sheep.

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And for a female, one sheep.

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If you have a baby boy, two sheep.

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A female, one sheep.

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What is the hikmah in doing this?

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What is the wisdom?

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Arabic This is the biggest hikmah we have

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that goes with us in everything.

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What is the wisdom behind this?

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Finished.

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Rather than going to different interpretation that might

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make some people upset.

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Some of those who lost their aql of

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our brothers and sisters today, when they hear

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this, they will say this is disrespect to

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the sisters.

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Why him who got two and the sisters

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got one.

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These guys, liberalists, they will never let us

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relax.

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They said even Islam oppressed women.

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Even in the language and in Tawheed also.

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They said leave them.

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I was just mentioning this to see how

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much lost these guys are.

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They said in Tawheed why they say la

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ilaha illa huwa, why huwa?

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Yeah, but to them why huwa only?

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Why huwa?

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And they said even in the language.

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They are just looking for anything to show

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Islam as a very ugly religion towards the

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women.

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They said in the language.

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If I ask Ihsan, Adam What does that

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mean?

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Is he alive?

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Ask about a woman.

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Karima What is haya in Arabic?

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Snake.

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They said it in the language oppressed.

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For the brother, is he alive?

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But for the sister I don't get it.

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People like me and you and everyone is

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okay.

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But those guys who just want anything to

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criticize.

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Just leave somebody who is looking for fault

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and mistakes.

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Just get anything.

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Whether it is wrong or right.

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They just open.

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Otherwise that is what is called typical ignorant

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and blatant deficiency in the brain for somebody

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to think it this way.

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This is just a language.

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Who would think like this before they exist?

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When Adam did something right.

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He said innahu mosibun.

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Mosibun means You got it right.

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If Hawwa Adam is worth Hawwa.

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If Hawwa is right, we say what?

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Mosiba.

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What is Mosiba?

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Calamity, right?

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They said in this one also.

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Why they choose calamity?

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Subhanallah.

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Naib Naib Naiba.

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If you go back to the root.

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It is also a kind of calamity.

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And Mosiba.

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But who think in this way?

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Apart from them.

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Nobody.

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So that is why sometimes also we don't

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open doors for them.

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We just go with the hikm to be

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attabutul mahd.

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It is an absolute act of worship.

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If Allah wants us to do like this,

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we just do.

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We don't need to say anything other than

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this.

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Any sister who is within her consciousness, who

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has a small aql with her.

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She knows that nobody elevated her in ranking

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and saved her and protected her and stand

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for her more than Islam.

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None.

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She leaves Islam one step, she is going

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to get into trouble and trapped by those

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criminals.

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None other than wolves and foxes and all

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of those animals who don't think of anything

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about her except evil.

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May Allah guide us to the truth.

00:22:38 --> 00:22:43

So the Prophet said for the male you

00:22:43 --> 00:22:45

slaughter two sheep and for the female you

00:22:45 --> 00:22:47

slaughter one sheep.

00:22:55 --> 00:22:57

Meaning the one that are equal to each

00:22:57 --> 00:22:58

other.

00:22:59 --> 00:23:01

You buy one of them is very healthy

00:23:02 --> 00:23:05

One of them is very healthy and big

00:23:05 --> 00:23:07

and the other one is so tiny.

00:23:07 --> 00:23:09

Rasulallah s.a.w. said you buy the

00:23:09 --> 00:23:11

one that are almost equal in size and

00:23:11 --> 00:23:13

health and age.

00:23:28 --> 00:23:31

So a person should try to get the

00:23:31 --> 00:23:36

same age when he buys the sheep for

00:23:36 --> 00:23:36

the other.

00:23:58 --> 00:24:01

So you have some scholars, many scholars said

00:24:01 --> 00:24:04

two for the boy and one for the

00:24:04 --> 00:24:07

sister for the girl and you have such

00:24:07 --> 00:24:09

as Imam Malik and some other scholars who

00:24:09 --> 00:24:12

believe that one one for each is okay.

00:24:21 --> 00:24:25

The one that says we slaughter one sheep

00:24:25 --> 00:24:27

for each is what?

00:24:29 --> 00:24:30

means action of the Prophet s.a.w.

00:24:31 --> 00:24:34

and the one that says two sheep for

00:24:34 --> 00:24:42

a boy is statement So now you have

00:24:42 --> 00:24:46

what seems to be contradiction between action and

00:24:46 --> 00:24:47

statement.

00:24:47 --> 00:24:48

Which one is more powerful?

00:24:49 --> 00:24:50

Statement.

00:24:50 --> 00:24:51

Why the statement is more powerful?

00:24:51 --> 00:24:53

Because it is armored from him.

00:24:56 --> 00:25:00

Don't you think that when he does confirm

00:25:00 --> 00:25:01

what is supposed to be done?

00:25:02 --> 00:25:07

What he does is halal and what he

00:25:07 --> 00:25:10

tells us to do is what he wants

00:25:10 --> 00:25:11

us to do.

00:25:11 --> 00:25:12

What I am saying since he gave the

00:25:12 --> 00:25:16

command and we saw him doing something else.

00:25:16 --> 00:25:18

Don't you think that this is the best

00:25:18 --> 00:25:20

interpretation of what that command means?

00:25:29 --> 00:25:32

I hope Yusuf get us correctly.

00:25:34 --> 00:25:37

So it is the basis of interpretation of

00:25:37 --> 00:25:38

what the command means.

00:25:42 --> 00:25:43

Change in your mind?

00:25:44 --> 00:25:47

I can't think of a way to justify.

00:26:09 --> 00:26:13

But in this one if I go to

00:26:13 --> 00:26:17

that one Prophet s.a.w. command he

00:26:17 --> 00:26:20

said slaughter two sheep but then he slaughtered

00:26:20 --> 00:26:22

only one for his son.

00:26:24 --> 00:26:27

Can we understand from this that one is

00:26:27 --> 00:26:29

enough and two is just better.

00:26:30 --> 00:26:32

I think this can also be said to

00:26:32 --> 00:26:36

be So now you are choosing which one.

00:26:37 --> 00:26:40

Adam's view It could be that as well.

00:26:43 --> 00:26:45

Let's say we don't have any companions in

00:26:45 --> 00:26:46

this.

00:26:46 --> 00:26:47

What do you do?

00:26:49 --> 00:26:52

So two is better?

00:26:52 --> 00:27:02

This one can confirm the

00:27:02 --> 00:27:03

wajib.

00:27:04 --> 00:27:06

But then when we see him doing only

00:27:06 --> 00:27:12

one and he says do two Can we

00:27:12 --> 00:27:15

say that it is supposed to be wajib

00:27:15 --> 00:27:17

because of this and because of also the

00:27:17 --> 00:27:19

nature of the command but when he slaughtered

00:27:19 --> 00:27:22

one that means that wajib is not intended.

00:27:24 --> 00:27:25

It just must have.

00:27:29 --> 00:27:30

Anyway Usuliyoon.

00:27:31 --> 00:27:37

They said when you have Just what you

00:27:37 --> 00:27:37

said Adam.

00:27:37 --> 00:27:39

We give the preference to the statement.

00:27:40 --> 00:27:43

When you have contradiction between or what seems

00:27:43 --> 00:27:48

to be contradiction between What we do is

00:27:48 --> 00:27:55

we favor the Why do we favor the

00:27:55 --> 00:27:56

qawl?

00:27:59 --> 00:28:00

You get it?

00:28:00 --> 00:28:04

Because it could be something that Allah gave

00:28:04 --> 00:28:05

the Prophet alone.

00:28:08 --> 00:28:09

You get it?

00:28:11 --> 00:28:16

You cannot marry without That's only for him.

00:28:17 --> 00:28:18

So there are things which he might be

00:28:18 --> 00:28:20

the only one who Allah gave permission to

00:28:20 --> 00:28:22

do We are not included.

00:28:23 --> 00:28:25

But we are sure when he says do

00:28:25 --> 00:28:27

that this is what he wants us to

00:28:27 --> 00:28:28

do and this is what we are supposed

00:28:28 --> 00:28:29

to do.

00:28:30 --> 00:28:32

I'm sure about the command because he says

00:28:32 --> 00:28:35

do But I'm sure.

00:28:35 --> 00:28:36

I'm not sure about the action.

00:28:36 --> 00:28:37

Does he want me to follow him or

00:28:37 --> 00:28:38

he doesn't want?

00:28:40 --> 00:28:41

You get it?

00:28:41 --> 00:28:44

If he tell you a child please do

00:28:44 --> 00:28:46

this and then the child doesn't do that

00:28:46 --> 00:28:50

one but he saw you doing something and

00:28:50 --> 00:28:53

he started doing what you were doing What

00:28:53 --> 00:28:54

are you going to tell him?

00:28:55 --> 00:28:56

Did you do what I asked you to

00:28:56 --> 00:28:56

do?

00:28:56 --> 00:28:59

He will say that but I am busy

00:28:59 --> 00:29:00

doing this because I saw you doing that

00:29:01 --> 00:29:03

Usually a normal father will tell him did

00:29:03 --> 00:29:05

I ask you to follow me or ask

00:29:05 --> 00:29:06

you to do that one.

00:29:06 --> 00:29:07

You get it?

00:29:07 --> 00:29:10

That's very normal So that's why they say

00:29:10 --> 00:29:13

when there is contradiction between a statement and

00:29:13 --> 00:29:18

an action we favor the statement over the

00:29:18 --> 00:29:23

action You get it?

00:29:23 --> 00:29:25

Let me just land and then I come

00:29:25 --> 00:29:35

back to you So he says Arabic You

00:29:35 --> 00:29:36

get it?

00:29:38 --> 00:29:50

Arabic Arabic Arabic This

00:29:50 --> 00:29:50

is what we said first.

00:29:52 --> 00:29:54

They said it could be possible that the

00:29:54 --> 00:29:59

Prophet SAW was just explaining indirectly that it

00:29:59 --> 00:30:01

is also halal for a person to slaughter

00:30:01 --> 00:30:06

only one for a baby boy and doing

00:30:06 --> 00:30:06

two is mustahab.

00:30:07 --> 00:30:09

That one is halal but you make it

00:30:09 --> 00:30:20

two this is mustahab Arabic Arabic He

00:30:20 --> 00:30:23

says also don't forget that there is another

00:30:23 --> 00:30:30

narration that which is authentic also from also

00:30:30 --> 00:30:36

has it in his sunan that in another

00:30:36 --> 00:30:43

he said You get it?

00:30:43 --> 00:30:46

That hadith of Abdullah bin Abbas says one

00:30:46 --> 00:30:50

kapsh for each one of them But then

00:30:50 --> 00:30:52

we have another narration, the hadith of Abdullah

00:30:52 --> 00:30:56

bin Abbas also the same that says kapshain

00:30:56 --> 00:31:02

kapshain So that means Daruat have the doubt,

00:31:02 --> 00:31:02

right?

00:31:04 --> 00:31:06

Daruat of the hadith has the doubt.

00:31:07 --> 00:31:08

Either this one or this one of them

00:31:08 --> 00:31:11

has to be Because how many Hasan and

00:31:11 --> 00:31:12

Hussain he has?

00:31:13 --> 00:31:13

Two.

00:31:15 --> 00:31:18

It is only one event for sure We

00:31:18 --> 00:31:21

are not told that he slaughtered twice He

00:31:21 --> 00:31:22

did it once.

00:31:22 --> 00:31:26

So either he did two or he did

00:31:26 --> 00:31:26

one one.

00:31:29 --> 00:31:30

Which one should be stronger?

00:31:33 --> 00:31:34

Two or one?

00:31:35 --> 00:31:40

Two Ask me why Because we have an

00:31:40 --> 00:31:43

external evidence that says he commanded people to

00:31:43 --> 00:31:46

do two two And the first person who

00:31:46 --> 00:31:49

is supposed to follow his command is Rasulullah

00:31:49 --> 00:31:52

s.a.w. So he told us to

00:31:52 --> 00:31:55

do two And we saw in a narration

00:31:55 --> 00:31:57

that he did one But then we saw

00:31:57 --> 00:32:00

another narration talking about the same event said

00:32:00 --> 00:32:01

no he did two.

00:32:02 --> 00:32:05

If we are looking for preference we favor

00:32:05 --> 00:32:06

the two or one because we have another

00:32:06 --> 00:32:09

external evidence that says he is commanding people

00:32:09 --> 00:32:12

to do two two Rasulullah s.a.w.

00:32:12 --> 00:32:16

is supposed to be the first person who

00:32:16 --> 00:32:17

will do it and then we imitate him

00:32:17 --> 00:32:24

in that Another hadith also from Amr bin

00:32:24 --> 00:32:29

Shu'aib also two two not one So

00:32:29 --> 00:32:34

if we take these two narrations against that

00:32:34 --> 00:32:35

single narration then we say there is no

00:32:35 --> 00:32:38

contradiction actually That one is his command that

00:32:38 --> 00:32:40

says do two and this one is his

00:32:40 --> 00:32:42

action that says he did two two.

00:32:43 --> 00:32:45

However we have another narration which is also

00:32:45 --> 00:32:48

authentic from the same companion he said no

00:32:48 --> 00:32:49

he is not only one.

00:32:50 --> 00:32:52

So we say that yeah most likely that

00:32:52 --> 00:32:56

is doubt from the ruwat al-hadith not

00:32:56 --> 00:32:57

from Abdullah ibn Abbas.

00:32:57 --> 00:32:59

It was probably Abdullah ibn Abbas said two

00:32:59 --> 00:33:01

but one of them did not hear that.

00:33:01 --> 00:33:02

So when he narrated the hadith from his

00:33:02 --> 00:33:08

tariq he mentioned one rather than two You

00:33:08 --> 00:33:08

get it?

00:33:09 --> 00:33:10

Are we getting it?

00:33:10 --> 00:33:13

Oh I am just talking to myself Alhamdulillah.

00:33:14 --> 00:33:17

So there is no contradiction The best opinion

00:33:17 --> 00:33:19

insha'Allah is one that says if you

00:33:20 --> 00:33:24

have a child, a newborn baby boy you

00:33:24 --> 00:33:26

have to slaughter two sheep.

00:33:27 --> 00:33:31

If we say it is mustahab then it

00:33:31 --> 00:33:32

is mustahab to slaughter two.

00:33:34 --> 00:33:36

And it was mustahab to slaughter one for

00:33:36 --> 00:33:37

the girl.

00:33:37 --> 00:33:38

Can you do one for the girl?

00:33:39 --> 00:33:40

I am sorry Can you do two for

00:33:40 --> 00:33:41

the girl?

00:33:41 --> 00:33:42

Yes it is up to you because he

00:33:42 --> 00:33:44

is going to have meat for the poor

00:33:44 --> 00:33:44

and needy people.

00:33:45 --> 00:33:45

It is fine.

00:33:46 --> 00:33:47

The second sheep?

00:33:54 --> 00:33:54

No.

00:33:54 --> 00:33:56

These type of things the Prophet s.a

00:33:56 --> 00:34:00

.w. I have a child I am so

00:34:00 --> 00:34:01

happy Allah s.w.t blessed me with.

00:34:02 --> 00:34:04

I slaughtered ten sheep.

00:34:06 --> 00:34:12

I called them all What is wrong with

00:34:12 --> 00:34:13

that?

00:34:13 --> 00:34:15

If the Prophet s.a.w. said in

00:34:15 --> 00:34:21

hadith Do not slaughter more than two then

00:34:21 --> 00:34:23

we learn that it is going beyond two.

00:34:24 --> 00:34:28

It is innovation actually But he says it

00:34:28 --> 00:34:31

is enough to slaughter two for the boy

00:34:31 --> 00:34:34

and one for the girl That means I

00:34:34 --> 00:34:35

can go beyond.

00:34:36 --> 00:34:39

Just like the over here and the hadith.

00:34:39 --> 00:34:40

How much you need to do?

00:34:40 --> 00:34:43

One The Prophet s.a.w. how many

00:34:43 --> 00:34:43

he did?

00:34:44 --> 00:34:49

100 cabals He can go beyond that Most

00:34:49 --> 00:34:51

likely there is the extent of his ability

00:34:51 --> 00:34:54

at that time So I slaughtered ten sheep.

00:34:55 --> 00:34:57

I give the meat in charity And I

00:34:57 --> 00:34:58

call them all Aqiqa.

00:34:58 --> 00:35:03

That is fine For the girl also you

00:35:03 --> 00:35:06

want to appreciate It is good actually if

00:35:06 --> 00:35:07

somebody will do it.

00:35:07 --> 00:35:10

It is good Especially in the communities where

00:35:10 --> 00:35:14

people don't like girls It is good when

00:35:14 --> 00:35:16

you have a baby girl to slaughter two

00:35:16 --> 00:35:20

or three sheep Don't say the Prophet s

00:35:20 --> 00:35:21

.a.w. commanded you to do He did

00:35:21 --> 00:35:22

not say that.

00:35:22 --> 00:35:27

One is enough To show the increase in

00:35:27 --> 00:35:29

your happiness with the blessings and the rizq

00:35:29 --> 00:35:31

that Allah s.w.t gave you You

00:35:31 --> 00:35:34

do everything possible to teach the community that

00:35:34 --> 00:35:38

there is no difference between a girl and

00:35:38 --> 00:35:41

a boy And a girl might be more

00:35:41 --> 00:35:43

beneficial than the boy.

00:35:44 --> 00:35:44

You don't know.

00:35:45 --> 00:35:51

As Allah s.w.t says How many

00:35:51 --> 00:35:53

people got a baby boy and they get

00:35:53 --> 00:35:53

into trouble?

00:35:54 --> 00:35:55

They never relax in their life.

00:35:55 --> 00:35:56

A lot.

00:35:58 --> 00:35:59

And the same goes to the girls.

00:35:59 --> 00:36:01

People with girls, A'udhu Billah.

00:36:02 --> 00:36:03

From both sides You don't know.

00:36:04 --> 00:36:07

Their main headache is the boy He has

00:36:07 --> 00:36:11

girls but they never cause him headache But

00:36:11 --> 00:36:15

he always suffers from the boy And some

00:36:15 --> 00:36:16

they have boys and they are very humble.

00:36:17 --> 00:36:22

The girls, A'udhu Billah So what must

00:36:22 --> 00:36:25

you ask Allah s.w.t to give

00:36:25 --> 00:36:25

you?

00:36:25 --> 00:36:27

A good child.

00:36:28 --> 00:36:28

That's it.

00:36:29 --> 00:36:32

Boy, girl, doesn't matter A good child.

00:36:32 --> 00:36:34

The one that you will be happy to

00:36:34 --> 00:36:38

be with The one that you, subhanAllah Whenever

00:36:38 --> 00:36:40

you sit with them, you will feel okay.

00:36:40 --> 00:36:41

You will be proud of having people like

00:36:41 --> 00:36:43

them That's it.

00:36:45 --> 00:37:01

Allah grant us good and tawfiq When

00:37:01 --> 00:37:13

the Prophet s.a.w. says When

00:37:13 --> 00:37:15

the Prophet s.a.w. says He mentions

00:37:15 --> 00:37:18

series of animals that are not sufficient to

00:37:18 --> 00:37:21

be used Do we apply the same thing

00:37:21 --> 00:37:21

on the Aqiqah?

00:37:22 --> 00:37:24

He said we are not supposed to do

00:37:24 --> 00:37:27

because Rasulullah s.a.w. said shut He

00:37:27 --> 00:37:29

did not mention any specification He just said

00:37:29 --> 00:37:32

mutaqafi atani, the one that are closer in

00:37:32 --> 00:37:35

terms of age He said we don't equate

00:37:35 --> 00:37:39

Aqiqah with the Udhi He said whoever make

00:37:39 --> 00:37:41

them equal in terms of Aqam, he is

00:37:41 --> 00:37:42

doing that by Qiyas.

00:37:44 --> 00:37:45

We know Qiyas, right?

00:37:45 --> 00:37:50

He is just doing Qiyas An analogy Aqiqah

00:37:50 --> 00:37:53

looks like Udhi Therefore we should transfer the

00:37:53 --> 00:37:59

Hukum of Udhi to Aqiqah You get it?

00:38:14 --> 00:38:16

So I guess this is the best place

00:38:16 --> 00:38:17

To stop for questions.

00:38:18 --> 00:38:22

I think we are heading towards 7 I

00:38:22 --> 00:38:25

was planning to come early Unfortunately I have

00:38:25 --> 00:38:28

a guest that got trapped outside Otherwise I

00:38:28 --> 00:38:31

was planning to finish this book today The

00:38:31 --> 00:38:36

Aqiqah chapter By the will of Allah, next

00:38:36 --> 00:38:46

week insha'Allah Okay, let's move

00:38:46 --> 00:38:50

to questions When Sharon was born, the doctors

00:38:50 --> 00:38:52

were often circumcised In the same delivery room,

00:38:52 --> 00:38:53

so is this haram?

00:38:54 --> 00:38:59

Not, but miskeen It just came to this

00:38:59 --> 00:39:04

life With all of these, definitely miskeen It's

00:39:04 --> 00:39:09

more difficult when you are older Especially when

00:39:09 --> 00:39:12

he comes to the new environment Life is

00:39:12 --> 00:39:15

a bit tough at that time That's why

00:39:15 --> 00:39:17

Ibn Qayyim has a very nice and beautiful

00:39:17 --> 00:39:21

explanation He talks about those children who in

00:39:21 --> 00:39:25

the past Now alhamdulillah, in the past we

00:39:25 --> 00:39:28

have A lot of cases where a child

00:39:28 --> 00:39:30

when he was born after Month number 8,

00:39:31 --> 00:39:35

they usually don't survive I think this is

00:39:35 --> 00:39:40

known to sisters Subhanallah, it's very amazing If

00:39:40 --> 00:39:45

the child comes after 6 months, can live

00:39:46 --> 00:39:50

It's okay, fine, will live also Because 6

00:39:50 --> 00:39:55

months is a minimum Duration that a baby

00:39:55 --> 00:39:57

can spend in the womb And then comes

00:39:57 --> 00:40:04

out, okay Month number 8, problem Month number

00:40:04 --> 00:40:09

9, fine, number 10, fine And there we

00:40:09 --> 00:40:12

go Ibn Qayyim in one of his writings

00:40:13 --> 00:40:18

Talking about the reason why The one that

00:40:18 --> 00:40:22

comes month number 7 usually doesn't live Number

00:40:22 --> 00:40:25

8, I'm sorry He said because in month

00:40:25 --> 00:40:29

number 8, this is when the process And

00:40:29 --> 00:40:32

the preparation of coming out is taking place

00:40:32 --> 00:40:35

By the baby inside the womb He said

00:40:35 --> 00:40:40

it's a very tiring and heavy job for

00:40:40 --> 00:40:45

the kids Inside, so a child need At

00:40:45 --> 00:40:47

least 2 weeks in the womb to rest

00:40:47 --> 00:40:50

after that Long process to have a complete

00:40:50 --> 00:40:53

rest first and then come out If the

00:40:53 --> 00:40:55

child is to come out after having that

00:40:55 --> 00:40:59

heavy job And then faces the new environment

00:40:59 --> 00:41:02

also You know there in the womb, no

00:41:02 --> 00:41:04

food is needed, he's taking the best The

00:41:04 --> 00:41:07

mother is eating, you know, everything is being

00:41:07 --> 00:41:12

provided And highly protected, life at ease And

00:41:12 --> 00:41:14

now he's going to face a new environment,

00:41:14 --> 00:41:18

the air is coming And the father is

00:41:18 --> 00:41:22

jumping, people are screaming This boy is like,

00:41:22 --> 00:41:26

what is going on in this life So

00:41:26 --> 00:41:30

Adam add to this After that the father

00:41:30 --> 00:41:33

comes and tell the doctor Circumcise him now,

00:41:33 --> 00:41:36

so Ibn Qayyim says when he comes in

00:41:36 --> 00:41:40

that New environment, with this fatigue and weariness

00:41:40 --> 00:41:42

He says most likely the child might not

00:41:42 --> 00:41:47

survive The pain there, the exhaustion that he

00:41:47 --> 00:41:49

had With the new environment that he has

00:41:49 --> 00:41:52

to relax and accommodate it first He says

00:41:52 --> 00:41:55

that might be one of the reasons why

00:41:55 --> 00:41:59

children usually Don't survive after that, so in

00:41:59 --> 00:42:02

our time we add Circumcise him after he

00:42:02 --> 00:42:06

came, immediately To tell him that he's in

00:42:06 --> 00:42:11

the dunya now No more free life You

00:42:11 --> 00:42:13

have to start with the suffering, somebody asked

00:42:13 --> 00:42:17

me can I use the You know the

00:42:17 --> 00:42:25

hair clipper To shave his hair He just

00:42:25 --> 00:42:27

came and then you put that thing on

00:42:27 --> 00:42:31

him So if he come in the month

00:42:31 --> 00:42:34

number 80 He will quickly go back, much

00:42:34 --> 00:42:38

easier for him So it's better to delay

00:42:39 --> 00:42:41

Not to delay for so long, it's better

00:42:41 --> 00:42:43

to delay I would choose for anyone to

00:42:43 --> 00:42:44

wait for the child to reach at least

00:42:44 --> 00:42:46

one year One year, two years is good,

00:42:46 --> 00:42:52

the child is still young Especially in a

00:42:52 --> 00:42:55

bit past, nowadays the children when they reach

00:42:55 --> 00:42:57

two years They learn a lot of things,

00:42:58 --> 00:43:01

their feeling is very strong But two years

00:43:01 --> 00:43:05

is still reasonable, it's okay Because they don't

00:43:05 --> 00:43:09

have psychological pain Because the issue is psychological

00:43:09 --> 00:43:12

pain, a big person when he has An

00:43:12 --> 00:43:15

injury, the healing process takes longer because of

00:43:15 --> 00:43:20

the psychological Suffering, kids don't have That's why

00:43:20 --> 00:43:22

if a big person got the thing to

00:43:22 --> 00:43:24

be healed in one week The child can

00:43:24 --> 00:43:27

get it maybe one or two days Because

00:43:27 --> 00:43:31

they don't care So it helps the healing

00:43:31 --> 00:43:36

process easier And plus also when you do

00:43:36 --> 00:43:40

it at that very early age You might

00:43:40 --> 00:43:42

need to do it again Especially when you

00:43:42 --> 00:43:45

don't get an expert, because the skin grows

00:43:45 --> 00:43:48

So it might come and cover the place

00:43:48 --> 00:43:49

and then he has to go through it

00:43:49 --> 00:43:52

Also when he becomes mature, so it's better

00:43:52 --> 00:43:56

to wait Until he has all the stretches

00:43:56 --> 00:43:59

One year is fine, two years is fine

00:43:59 --> 00:44:01

But don't let him reach four years, five

00:44:01 --> 00:44:06

years He knows what is that, he doesn't

00:44:06 --> 00:44:08

want his aura to be shown So if

00:44:08 --> 00:44:10

you do the circumcision at that time, it

00:44:10 --> 00:44:15

might take longer time to heal I don't

00:44:15 --> 00:44:19

call it oppression, but I found it Being

00:44:19 --> 00:44:21

unfair to the child, let him relax Enjoy

00:44:21 --> 00:44:25

life first and then tell him Life in

00:44:25 --> 00:44:27

this dunya is not always smooth, come let's

00:44:27 --> 00:44:36

go It's too old Most of the cultures

00:44:36 --> 00:44:40

they do 5-7 years Most of the

00:44:40 --> 00:44:42

cultures they do 5-7 years, it's okay,

00:44:43 --> 00:44:45

fine for a person to do It's okay

00:44:49 --> 00:44:53

Say Alhamdulillah, in the past Actually they don't

00:44:53 --> 00:44:59

have hospitals to do this That's in the

00:44:59 --> 00:45:03

modern time In the past, a person will

00:45:03 --> 00:45:06

come during the circumcision They will bring heavy,

00:45:07 --> 00:45:12

like 5-6 people They will come and

00:45:12 --> 00:45:13

hold him in a way he will not

00:45:13 --> 00:45:16

move No, this is not a child, he

00:45:16 --> 00:45:19

already reached 5, 6, 7 or even 10

00:45:19 --> 00:45:22

years old For those who are late Of

00:45:22 --> 00:45:24

course, since they are going to cut him,

00:45:25 --> 00:45:27

he is not going to be patient He

00:45:27 --> 00:45:31

will jump and fight the person who is

00:45:31 --> 00:45:33

doing So they have to bring those guys

00:45:33 --> 00:45:35

to hold him properly In a way he

00:45:35 --> 00:45:38

can't do anything So he has to go

00:45:38 --> 00:45:45

through all the pain, literally So now you

00:45:45 --> 00:45:48

have the painkillers The child doesn't even know

00:45:48 --> 00:45:52

what is going on You have those in

00:45:52 --> 00:45:54

some places also, they just put him unconscious

00:45:54 --> 00:45:58

They finish whatever they are doing Everywhere they

00:45:58 --> 00:46:05

have this option, a state of unconsciousness They

00:46:14 --> 00:46:16

put a skin tape and a nail to

00:46:16 --> 00:46:17

hold him They put a skin tape and

00:46:17 --> 00:46:17

a nail to hold him and they pull

00:46:17 --> 00:46:23

the child back And then they...

00:46:24 --> 00:46:31

No, that's YouTube Maybe some part of the

00:46:31 --> 00:46:35

villages No, that's not true They just bring

00:46:35 --> 00:46:37

an expert, those people who are doing the

00:46:37 --> 00:46:41

shaving Usually they have the barber who is

00:46:41 --> 00:46:43

an expert in shaving the hair and cupping

00:46:43 --> 00:46:45

This is the one who does it back

00:46:45 --> 00:46:48

there So they just bring a person and

00:46:48 --> 00:46:50

ask people to hold him Just like what

00:46:50 --> 00:46:53

they do in the hospitals The only difference

00:46:53 --> 00:46:55

is you have to go through all the

00:46:55 --> 00:46:59

pain Because they don't have painkillers in those

00:46:59 --> 00:47:02

days You get it?

00:47:02 --> 00:47:06

They have to give wine But we know

00:47:06 --> 00:47:09

wine is prohibited so nobody does that But

00:47:09 --> 00:47:10

in the past, when they do the surgery,

00:47:11 --> 00:47:13

they give wine To kids?

00:47:15 --> 00:47:18

No, they give wine to whoever they want

00:47:18 --> 00:47:20

to cut some part of him They have

00:47:20 --> 00:47:23

to give him wine Because they don't have

00:47:23 --> 00:47:25

any alternative, how can they cut his leg

00:47:25 --> 00:47:27

and he is just watching them And they

00:47:27 --> 00:47:30

have to remove the leg, otherwise the illness

00:47:30 --> 00:47:34

will keep moving Increasing, so they have to

00:47:34 --> 00:47:36

remove that part of the sickness So in

00:47:36 --> 00:47:37

the past they don't have anything, they would

00:47:37 --> 00:47:42

give him wine I think Urwa Ibn Zubair

00:47:43 --> 00:47:47

If I'm not mistaken, the Aqila What is

00:47:47 --> 00:47:48

Aqila in English?

00:47:53 --> 00:47:55

It's a kind of infection when you get

00:47:55 --> 00:48:01

it Usually it keeps increasing So that's one,

00:48:01 --> 00:48:05

he got it after he lost I think

00:48:05 --> 00:48:05

how many kids?

00:48:06 --> 00:48:09

3 kids, so he lost a family member

00:48:09 --> 00:48:12

His children, went to the graveyard and he

00:48:12 --> 00:48:15

got this He said I have 4 kids,

00:48:15 --> 00:48:18

Allah has taken one And I have 4

00:48:18 --> 00:48:22

limbs and he has taken one Alhamdulillah, very

00:48:22 --> 00:48:26

righteous person So when he perceived that, and

00:48:26 --> 00:48:28

he got it in the Makbara So when

00:48:28 --> 00:48:31

he perceived that, he went to the doctor,

00:48:31 --> 00:48:32

the doctor told him we have to remove

00:48:32 --> 00:48:36

your leg Otherwise it will keep increasing So

00:48:36 --> 00:48:40

he said no problem, do the necessary Subhanallah

00:48:40 --> 00:48:41

they told him we have to give you

00:48:41 --> 00:48:43

wine, he said never drank wine in my

00:48:43 --> 00:48:46

life And I will not do, they said

00:48:46 --> 00:48:47

sheikh we cannot do it while you are

00:48:47 --> 00:48:51

just watching us He said either do it

00:48:51 --> 00:48:53

or not, but I will not drink wine

00:48:55 --> 00:48:57

So he told them Usually I focus in

00:48:57 --> 00:48:59

my prayer, when I pray come and cut

00:49:01 --> 00:49:05

Cut, he said yes Subhanallah this is what

00:49:05 --> 00:49:07

one of our scholars said, if not because

00:49:07 --> 00:49:09

of the It's not that it's authentic, these

00:49:09 --> 00:49:11

type of things you will never believe in

00:49:11 --> 00:49:14

them But authentic narration of that story that

00:49:14 --> 00:49:16

it happens He was praying, they cut off

00:49:16 --> 00:49:24

his leg And he doesn't feel You don't

00:49:24 --> 00:49:31

know why, what happened Allah swt has his

00:49:31 --> 00:49:34

own way In Medina when I was sick

00:49:34 --> 00:49:37

one day That's why I always say that

00:49:37 --> 00:49:41

we don't need doctors We need different types

00:49:41 --> 00:49:46

of doctors Because many of our problems are

00:49:46 --> 00:49:49

psychological problems A person goes to the hospital,

00:49:49 --> 00:49:52

the doctor knows that the real problem is

00:49:52 --> 00:49:55

not this You need a religious person to

00:49:55 --> 00:50:00

keep him seated And advise him wisely Go

00:50:00 --> 00:50:02

drink a lot of water and relax, come

00:50:02 --> 00:50:03

back after two weeks, he will come back

00:50:03 --> 00:50:05

with some gift Thank you very much, the

00:50:05 --> 00:50:09

sickness is gone I still remember this person,

00:50:10 --> 00:50:12

all that I remember up to date This

00:50:12 --> 00:50:14

guy when he was giving me injection, he

00:50:14 --> 00:50:18

said Bismillah Up to date I never remember

00:50:18 --> 00:50:20

that I feel something when he was putting

00:50:21 --> 00:50:25

It was so strange Never be in a

00:50:25 --> 00:50:27

place where a medical doctor Come in to

00:50:27 --> 00:50:29

inject you and say Bismillah But this man,

00:50:29 --> 00:50:30

Subhanallah, he is going to give me injection

00:50:30 --> 00:50:33

in Islamic University of Medina He says Bismillah,

00:50:35 --> 00:50:38

I cannot forget that, up to date All

00:50:38 --> 00:50:43

that I remember, it was painless injection Yes,

00:50:43 --> 00:50:47

his name when it is mentioned So that

00:50:47 --> 00:50:49

person was making the dhikr, they cut off

00:50:49 --> 00:50:51

his leg and he did not feel it

00:50:53 --> 00:50:58

Iman, Iman, Iman Different from us In our

00:50:58 --> 00:51:02

time also we still have Rijal, but those

00:51:02 --> 00:51:05

are Rijal They are always hidden, and it

00:51:05 --> 00:51:07

is better for them to remain hidden We

00:51:07 --> 00:51:10

have Rijal, very close to Allah, may Allah

00:51:10 --> 00:51:13

make us amongst them So they used to

00:51:13 --> 00:51:16

give wine To help a person to sustain

00:51:16 --> 00:51:20

the pain They used to give wine also

00:51:20 --> 00:51:24

when you have Bone stuck on your throat

00:51:24 --> 00:51:27

So they give a person wine, you can

00:51:27 --> 00:51:29

see how much bad is wine and strong

00:51:29 --> 00:51:31

it is That was the only substance they

00:51:31 --> 00:51:33

have to give him to drink wine And

00:51:33 --> 00:51:36

then the bone would go down In our

00:51:36 --> 00:51:38

time we don't need to go for this

00:51:38 --> 00:51:43

because they have this minor surgery Alhamdulillah, Nima

00:51:43 --> 00:51:54

from Allah May Allah grant us good Salam

00:51:54 --> 00:52:05

To get

00:52:05 --> 00:52:08

the best, that is the safest opinion The

00:52:08 --> 00:52:11

best opinion is to be on the safe

00:52:11 --> 00:52:16

side To get a sheep that fulfills all

00:52:16 --> 00:52:19

the conditions over here And do it, that

00:52:19 --> 00:52:20

is safer, since there are some scholars who

00:52:20 --> 00:52:23

say they are equal Stay away from the

00:52:23 --> 00:52:26

Khilaf Why do I need to do something

00:52:26 --> 00:52:30

which is doubtful by Some scholars will see

00:52:30 --> 00:52:36

it as a doubtful thing But if a

00:52:36 --> 00:52:41

person slaughters a sheep, based on that first

00:52:41 --> 00:52:43

opinion You can say it is ok, a

00:52:43 --> 00:52:45

sheep that has some deficiency But I would

00:52:45 --> 00:52:49

never advise a person to do it Unless

00:52:49 --> 00:52:50

if this is the only thing he can

00:52:50 --> 00:52:53

afford Rather than not do it, do this

00:53:00 --> 00:53:11

No, if the urine can work I

00:53:11 --> 00:53:15

know, because they might see It is less

00:53:15 --> 00:53:17

harmful I don't know what is their justification

00:53:17 --> 00:53:22

of those Hanabilah that say this Because it

00:53:22 --> 00:53:24

is Najis, and it is harmful to the

00:53:24 --> 00:53:27

human being Unless if a person needs it

00:53:27 --> 00:53:30

They might see it as less harmful than

00:53:30 --> 00:53:34

this It doesn't take the Aqal, it can

00:53:34 --> 00:53:37

harm the person if he doesn't need it

00:53:38 --> 00:53:42

But if it is going to work If

00:53:42 --> 00:53:44

it is going to work, because this one

00:53:44 --> 00:53:45

will go with the Aqal of a person

00:53:45 --> 00:53:49

That is really dangerous You have to keep

00:53:49 --> 00:53:52

it in a place first to recover The

00:53:52 --> 00:53:57

urine guy might give some anti-poison His

00:53:57 --> 00:54:00

Aqal is still there And usually if there

00:54:00 --> 00:54:03

is a Darura, these things don't affect the

00:54:03 --> 00:54:11

person That is why Majnoon Majnoon takes rotten

00:54:11 --> 00:54:15

things And you see them with muscles They

00:54:15 --> 00:54:18

are insane people, they eat anything And how

00:54:18 --> 00:54:19

do you see him?

00:54:20 --> 00:54:25

Well built up If you try to do

00:54:25 --> 00:54:28

what they do Maybe that is the end

00:54:28 --> 00:54:33

of your life So Allah SWT is protecting

00:54:33 --> 00:54:36

him because of No Aqal, he doesn't have

00:54:36 --> 00:54:39

Aqal So when you are in a state

00:54:39 --> 00:54:44

of Darura, usually the negative Effect of something

00:54:44 --> 00:54:47

is being removed So that you can make

00:54:47 --> 00:54:51

use of it and survive Right after you

00:54:51 --> 00:54:53

are out of the Darura, it goes back

00:54:53 --> 00:54:56

again Here one of our contemporary scholars he

00:54:56 --> 00:55:02

said When they put them in jail And

00:55:02 --> 00:55:07

they They don't give them enough food So

00:55:07 --> 00:55:09

they have oranges, he said they used to

00:55:09 --> 00:55:12

cut oranges and eat with their skin And

00:55:12 --> 00:55:16

it was so sweet, very sweet The day

00:55:16 --> 00:55:19

he went out of jail One day he

00:55:19 --> 00:55:21

was with his mother or grandmother, they were

00:55:21 --> 00:55:24

eating oranges And he told them, you guys

00:55:24 --> 00:55:26

are wasting oranges They were peeling the oranges,

00:55:27 --> 00:55:29

he told them you are wasting oranges They

00:55:29 --> 00:55:30

said what do you mean?

00:55:32 --> 00:55:37

They thought maybe being in jail Caused him

00:55:37 --> 00:55:41

to lose his Aqal Because in jail Allah

00:55:41 --> 00:55:49

protects us So one of them was in

00:55:49 --> 00:55:54

jail Because of the pressure It's like he's

00:55:54 --> 00:55:55

not in dunya He says

00:55:55 --> 00:56:07

we

00:56:07 --> 00:56:12

left dunya and we are still people of

00:56:12 --> 00:56:15

the dunya He's describing the jail they put

00:56:15 --> 00:56:17

them in He says we are people of

00:56:17 --> 00:56:18

dunya, still in the dunya but we left

00:56:18 --> 00:56:23

the dunya When the security came to us

00:56:23 --> 00:56:25

He said we used to be amazed of

00:56:25 --> 00:56:29

somebody from the dunya visiting us So he

00:56:29 --> 00:56:31

thought maybe something happened to him because of

00:56:31 --> 00:56:34

the jail So he said no we used

00:56:34 --> 00:56:35

to eat it in jail and there is

00:56:35 --> 00:56:38

nothing It was so sweet, he said son

00:56:38 --> 00:56:43

take No wasting time, with all the confidence

00:56:43 --> 00:56:46

He forgot he's not in jail anymore, he

00:56:46 --> 00:56:48

put it in his mouth, he couldn't chew

00:56:48 --> 00:56:52

it He threw it away That was something

00:56:52 --> 00:56:54

given to them because they were in need

00:56:55 --> 00:56:57

This type of things exist, it doesn't only

00:56:57 --> 00:56:59

exist in the past, up to date When

00:56:59 --> 00:57:01

somebody is pressured for the sake of Allah

00:57:01 --> 00:57:05

SWT, found himself in these circumstances He will

00:57:05 --> 00:57:07

get support, subhanallah, in a very amazing way

00:57:07 --> 00:57:10

By Allah SWT, we have heard a lot

00:57:10 --> 00:57:12

of stories Which to the narrators are facts

00:57:13 --> 00:57:15

Of things like this taking place with some

00:57:15 --> 00:57:23

people Lagrant is good If it is confirmed

00:57:23 --> 00:57:25

that it works, then the person will go

00:57:25 --> 00:57:27

with it Because they use wine I think

00:57:27 --> 00:57:32

because it's so powerful, so strong Lagrant is

00:57:32 --> 00:57:35

good I have a question, so in the

00:57:35 --> 00:57:38

past they used alcohol to make a person

00:57:38 --> 00:57:40

drunk so they could operate on him Would

00:57:40 --> 00:57:42

he have to make up his salah with

00:57:42 --> 00:57:43

other prayers?

00:57:44 --> 00:57:46

He has to, whatever prayer he did not

00:57:46 --> 00:57:48

do, he has to pray again Right after

00:57:48 --> 00:57:55

that That's the only question

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