Ibrahim Nuhu – Bulugh Al-Maraam Hadith 1380 Part 2

Ibrahim Nuhu
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The speakers discuss the negative impact of killing people by Islam, including the belief that it is impossible to kill by accident and the importance of avoiding discrimination. They advise listeners to stay outside during home quarantine and avoid bringing their problems to the house. They also emphasize the need to be sincere and humble when dealing with one's we'd like to die, and to support others and not commit to sinful acts. The conversation ends with a discussion of the consequences of not doing what one person wants and the possibility of being rewarded.

AI: Summary ©

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			If you remember, we were talking about the
		
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			Hadith of Abdullah ibn Amr.
		
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			He said, an Arab came to the Prophet,
		
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			peace and blessings be upon him.
		
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			He said, O Messenger of Allah, what are
		
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			the major issues?
		
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			He mentioned the hadith.
		
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			So we are still dealing with that hadith.
		
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			We reach a place where the author wanted
		
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			to talk about the major and minor issues.
		
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			He said, it is a relative matter.
		
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			So the shara, or the muhaqqiq of this
		
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			book that I am using, he says, al
		
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			-kibur wa al-sigaru amrun nisbi.
		
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			The size or the termination of the size
		
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			of the ma'asi and zunub is something
		
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			that is subjective.
		
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			Relative.
		
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			And nisbi, meaning related to the way scholars
		
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			see it, or the nature of the sin
		
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			that a person is committing.
		
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			That's why the best opinion concerning this ma
		
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			'asi, al-saghair wa al-kaba'ir, it
		
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			is part of our aqeedah that they're divided
		
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			into two, saghair and kaba'ir.
		
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			This is a fact, according to Ahl as
		
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			-Sunnah wa l-Jama'a, we have minor
		
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			and major sins.
		
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			Because it doesn't make sense if you're going
		
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			to say that there is no minor sins.
		
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			And Allah SWT is saying, if you stay
		
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			away from the kaba'ir, what does that
		
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			mean?
		
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			That is something else other than the kaba
		
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			'ir.
		
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			So aqeedah of Ahl as-Sunnah wa l
		
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			-Jama'a on this matter is that we
		
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			have two types of sins, major and the
		
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			minor, minor sins.
		
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			So how do we determine?
		
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			How do we define major and minor?
		
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			It depends on the way the scholar is
		
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			seeing it.
		
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			Some of the scholars said they are limited
		
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			in number.
		
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			Some of them said seven, some of them
		
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			said 70, some of them said this and
		
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			that.
		
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			But the best opinion is the one that
		
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			says they are defined by their nature.
		
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			In a way, we focus and see how
		
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			is this sin, or particular sin, treated by
		
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			the Sharia.
		
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			If Allah SWT threatens the person who does
		
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			this, then we understand that this is a
		
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			major sin.
		
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			If Allah SWT says that the one who
		
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			does it will go to *, then this
		
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			is a major sin.
		
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			If Allah SWT curses the one who does
		
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			it, this is a major sin.
		
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			If Allah SWT says my wrath is upon
		
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			this person, then this is a major sin.
		
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			If Allah prescribes qisas on that sin, this
		
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			is a major sin.
		
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			If Allah SWT prescribes had, then this is
		
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			a major sin.
		
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			What is the difference between qisas and had?
		
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			Had also could be between a person and
		
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			another person.
		
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			For instance, a person falsely accused another person,
		
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			male or female.
		
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			That's qasf.
		
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			Allah had 80 lashes on him.
		
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			That's between him and that person.
		
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			When he told that person, male or female,
		
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			that you committed sin and he couldn't provide
		
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			evidence to support what he says, the authority
		
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			has to beat him 80 lashes.
		
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			That's a qasf, right?
		
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			Qisas is?
		
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			No, but now you are just giving me
		
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			examples of qisas and example of hudud.
		
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			But I want a definition of each one
		
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			of them, then I can go and look
		
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			for the examples later.
		
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			How do you define hudud?
		
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			And what would you be saying to define
		
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			qisas?
		
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			Okay, hudud, this is any punishment that Allah
		
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			SWT prescribed which cannot be modified or changed
		
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			by anyone.
		
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			They have to be kept in the way
		
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			they are.
		
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			No authority is allowed to modify them.
		
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			Like what?
		
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			Haddus zina, punishment of azani, a fornicator, what
		
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			is his punishment?
		
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			100 lashes and to send him to exile
		
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			for one year.
		
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			How about the other Torah?
		
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			Somebody who married before.
		
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			And mohsan, we define it as somebody who
		
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			married, right?
		
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			And this is wrong.
		
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			You don't just say this.
		
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			You have to say somebody who had a
		
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			relationship, sexual relationship with a spouse in a
		
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			legal marriage.
		
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			That's how we should define it.
		
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			So that tomorrow, somebody will not come and
		
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			tell you if his wife is here in
		
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			Malaysia but he is in Singapore.
		
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			If you commit zina in that place, he
		
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			shouldn't be treated like somebody who's married because
		
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			he's far from him.
		
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			Or if he divorce, he shouldn't be treated.
		
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			No, it doesn't go like that.
		
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			Mohsan is somebody who had sexual relationship in
		
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			the legal marriage.
		
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			Whether the marriage remains or the marriage is
		
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			gone, it doesn't matter.
		
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			The Sharia has to be very strict concerning
		
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			this matter and this type of people.
		
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			Because he had experience before, so the fear
		
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			that comes from his side is greater than
		
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			the fear that comes from the side of
		
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			the virgin person who is just imagining what
		
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			things are all about.
		
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			So those ones, Sharia is a bit lenient
		
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			on that matter.
		
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			But the married person, somebody who married before,
		
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			Sharia is very, very strict.
		
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			Again, so that's ihsan.
		
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			So hadd al-zina, hadd al-qadr, somebody
		
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			falsely accused another person of committing zina, we
		
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			beat him 80 lashes.
		
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			Sariqa, theft.
		
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			What is the hadd?
		
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			Cut off the hand, right?
		
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			From where?
		
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			On the wrist, then go with the khawarij.
		
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			Yeah.
		
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			Yeah, khawarij until here.
		
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			Insha'Allah, salamu alaykum.
		
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			They cut until here.
		
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			Yeah, but the correct, the sunnah is cutting
		
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			only here.
		
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			So hadd al-sariqa.
		
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			How about drinking wine?
		
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			Is it hadd?
		
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			How many lashes a person should leave?
		
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			40.
		
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			40, or?
		
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			80.
		
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			80, who said 80?
		
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			Omar.
		
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			Omar.
		
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			Both are okay.
		
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			It's just based on a decision of the
		
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			authority to take 40 or to take 80.
		
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			It's okay.
		
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			Whatever they take, it's fine.
		
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			But this hadd or not hadd?
		
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			If you go back to the meaning of
		
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			hadd, this one might not be hadd because
		
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			Omar changed it.
		
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			Because hadd cannot be altered or changed by
		
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			anyone.
		
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			You get it?
		
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			Yeah.
		
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			So these are hadd.
		
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			Al-qisas is also prescribed punishment by Rabb
		
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			al-alameen, however it could be modified by
		
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			the owner of the right.
		
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			Yeah?
		
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			These are the punishments which are prescribed by
		
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			Rabb al-alameen but could be modified by
		
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			the owner of the right.
		
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			For instance, somebody killed another person unjustly.
		
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			The government got that person.
		
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			Islamically, he should be killed.
		
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			But the family of the murdered person, they
		
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			said no, we don't want him to be
		
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			killed.
		
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			We have no benefit in seeing him dying.
		
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			We want to forgive him but at the
		
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			same time also, he has to go through
		
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			some lessons and punishment.
		
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			So we will take blood money rather than
		
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			al-qisas.
		
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			Can they do that?
		
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			Yes.
		
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			Can they forgive completely with no badal, no
		
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			compensation?
		
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			Yes, it's their right.
		
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			They can drop it down completely.
		
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			So that's al-qisas.
		
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			Both of them are right of Allah subhanahu
		
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			wa ta'ala but this one could be
		
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			changed by the owner of the right.
		
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			Is that clear?
		
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			So all of these things that I have
		
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			mentioned, punishment has been prescribed by Allah subhanahu
		
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			wa ta'ala then they are kabair al
		
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			-zunub.
		
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			Whenever Allah subhanahu wa ta'ala prescribes punishment
		
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			or kaffarah or he cursed or he sent
		
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			his wrath upon a person or Allah subhanahu
		
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			wa ta'ala threatened that person to be
		
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			very careful or else, then this is kabair
		
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			al-zunub.
		
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			You know, these are the major, major sins.
		
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			Wudu, salah cannot remove them.
		
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			You have to specifically repent.
		
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			You know when you will make wudu, all
		
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			of the sins you committed with your hand,
		
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			with your mouth will be dropped down but
		
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			these are the minor sins.
		
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			The major sins, you have to address them
		
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			specifically.
		
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			You did this, go to Rabbul Alamin and
		
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			repent.
		
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			It's very simple.
		
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			Just be sincere, repent, Allah says, I will
		
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			accept.
		
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			Subhanallah, very beautiful religion.
		
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			Yeah, Allah wants you to come back.
		
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			That's why his door is always open, always
		
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			open for the criminals, for the sinners to
		
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			come to Allah's mountain at any time, day
		
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			and night.
		
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			Except in how many places?
		
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			Three places.
		
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			Number one, on the, from, from the north
		
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			or?
		
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			When the sun rises from the west.
		
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			When?
		
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			What does that mean?
		
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			When he sees the angel of death, right?
		
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			Yeah, when the soul reaches the throat.
		
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			That's, that's no way for a person to
		
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			repent after that.
		
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			And the last one is?
		
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			On the day of judgment, yeah.
		
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			Yeah, all of these are mentioned in Surah
		
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			Al-An'am.
		
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			Everyone, the first ayah in the last page
		
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			of Surah Al-An'am.
		
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			Hal yanzuruna illa an ta'tihumul malaikatu aw ya'ti
		
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			rabbuk aw ya'ti ba'udhu ayati rabbik.
		
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			Allah SWT says, people are not waiting for
		
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			anything except to be visited by the angels.
		
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			When is that?
		
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			Death.
		
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			Aw ya'ti rabbuk, or Allah SWT, visit them.
		
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			When is that?
		
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			On the day of judgment.
		
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			Aw ya'ti ba'udhu ayati rabbik.
		
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			Or some part of the signs of Allah
		
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			SWT will come.
		
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			What is that?
		
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			Rising of the sun from the west, as
		
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			the Prophet of Allah mentioned this, interpreting the
		
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			ayah in this way.
		
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			So these are the three moments the tawbah
		
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			will not be accepted.
		
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			And for the second one, when a person
		
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			sees the angel of death, this one is
		
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			restricted to this moment, when he sees the
		
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			angel of death.
		
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			During the process of passing.
		
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			No iman can be accepted.
		
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			No tawbah can work.
		
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			It's too late for a person to make
		
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			a U-turn.
		
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			Too late.
		
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			He has to go through what he was,
		
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			I mean the evil consequences of what he
		
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			has been delayed.
		
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			However, let's say you manage to reach this
		
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			person.
		
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			You remember that he's sick, so you visited
		
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			him.
		
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			You talk to him and he can see,
		
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			oh, this is a rifa'at, yeah, okay,
		
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			alhamdulillah.
		
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			How are you?
		
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			He's a kafir.
		
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			But if he's living in the Arab countries,
		
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			he might say alhamdulillah, you know, based on
		
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			the customer.
		
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			But nice to see you.
		
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			As you can see, I'm very sick.
		
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			So rifa'at says, inshallah, you'll be okay.
		
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			But at this moment, I really advise you,
		
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			except Islam, it's better for you to die
		
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			in this condition.
		
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			You think so?
		
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			Yes, I really believe it's better for you.
		
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			Okay, how to do?
		
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			How to accept Islam?
		
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			And then he tells him, say, ash-haru
		
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			al-la ilaha illallah.
		
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			And then he said, ash-haru al-la
		
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			ilaha illallah.
		
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			Right after he said, ash-haru al-la
		
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			ilaha illallah, wa anna Muhammadan rasulullah, he just
		
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			finished, and then angel of death comes.
		
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			Does that benefit him?
		
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			Yes.
		
00:13:05 --> 00:13:08
			Yes, because the soul doesn't reach this place
		
00:13:08 --> 00:13:08
			yet.
		
00:13:09 --> 00:13:11
			He was very badly ill, but then Allah
		
00:13:11 --> 00:13:13
			subhanahu wa ta'ala saved him.
		
00:13:13 --> 00:13:16
			That's why the man who was sick, a
		
00:13:16 --> 00:13:20
			Jewish boy, Rasulullah sallallahu alaihi wa sallam visited
		
00:13:20 --> 00:13:23
			him due to the fact that he is
		
00:13:23 --> 00:13:24
			a neighbor of Rasulullah sallallahu alaihi wa sallam.
		
00:13:26 --> 00:13:29
			These are the Jews, and he knows who
		
00:13:29 --> 00:13:29
			they are.
		
00:13:29 --> 00:13:31
			The worst in Medina, these guys.
		
00:13:32 --> 00:13:34
			But he had very good relationship with them
		
00:13:34 --> 00:13:35
			from his side.
		
00:13:36 --> 00:13:38
			They always plot, always, always, always.
		
00:13:39 --> 00:13:42
			Never be kind, never be kind.
		
00:13:42 --> 00:13:43
			And they are not willing to be kind.
		
00:13:44 --> 00:13:47
			And they told him on his face, we
		
00:13:47 --> 00:13:49
			are not with you, and we are not
		
00:13:49 --> 00:13:50
			willing to go with you.
		
00:13:50 --> 00:13:53
			And they broke all the promises they agreed,
		
00:13:53 --> 00:13:55
			I mean, they promised to Prophet sallallahu alaihi
		
00:13:55 --> 00:13:55
			wa sallam.
		
00:13:55 --> 00:13:56
			And the treaties they have signed with the
		
00:13:56 --> 00:13:58
			Prophet sallallahu alaihi wa sallam, they broke all
		
00:13:58 --> 00:13:58
			of them.
		
00:13:59 --> 00:14:01
			But still, from his side, he maintained that
		
00:14:01 --> 00:14:03
			good virtues and manners.
		
00:14:04 --> 00:14:05
			When he deal with them, he deal with
		
00:14:05 --> 00:14:06
			them with kindness.
		
00:14:07 --> 00:14:09
			They told him, as-salamu alayka ya Rasulullah.
		
00:14:10 --> 00:14:11
			What is as-salamu?
		
00:14:11 --> 00:14:14
			Death, poison, ruin, you know.
		
00:14:15 --> 00:14:18
			They come to him, they said it very
		
00:14:18 --> 00:14:18
			quickly.
		
00:14:18 --> 00:14:19
			Go and say as-salamu.
		
00:14:20 --> 00:14:21
			It looks as-salamu alayka.
		
00:14:23 --> 00:14:25
			So the Prophet sallallahu alaihi wa sallam used
		
00:14:25 --> 00:14:27
			to reply them in a nice way.
		
00:14:28 --> 00:14:30
			When they said it next to Aisha, Aisha
		
00:14:30 --> 00:14:31
			cursed them back.
		
00:14:32 --> 00:14:35
			You know, they deserve as-salamu alayka.
		
00:14:35 --> 00:14:36
			She heard, she said, what?
		
00:14:37 --> 00:14:40
			She said, wa alaykum as-salam wa la
		
00:14:40 --> 00:14:41
			'anatu allahi wa ghadawuhu.
		
00:14:44 --> 00:14:46
			Did they deserve that curse?
		
00:14:46 --> 00:14:48
			Yes, lu'ina alladhina kafaru.
		
00:14:49 --> 00:14:50
			Maghdub alayhim, Allah swt said.
		
00:14:50 --> 00:14:51
			Qayri maghdub alayhim.
		
00:14:52 --> 00:14:53
			They got all of these things.
		
00:14:53 --> 00:14:54
			Aisha would just mention what they got.
		
00:14:55 --> 00:14:58
			Wa alaykum as-salam wa la'anatu allahi
		
00:14:58 --> 00:14:59
			wa ghadawuhu.
		
00:15:00 --> 00:15:02
			Rasulullah sallallahu alaihi wa sallam said, Ya Aisha,
		
00:15:02 --> 00:15:03
			what's wrong with you?
		
00:15:03 --> 00:15:05
			She said, Ya Rasulullah, didn't you hear what
		
00:15:05 --> 00:15:06
			they said?
		
00:15:06 --> 00:15:08
			Rasulullah sallallahu alaihi wa sallam said, Ya Aisha,
		
00:15:08 --> 00:15:10
			didn't you hear what I said?
		
00:15:11 --> 00:15:13
			They said, as-salamu alayka Rasulullah, audhubillah.
		
00:15:14 --> 00:15:17
			And I said, wa alaykum, and you too.
		
00:15:21 --> 00:15:23
			So his will be accepted and theirs will
		
00:15:23 --> 00:15:24
			be rejected.
		
00:15:24 --> 00:15:26
			Subhanallah, look at that, even the choice of
		
00:15:26 --> 00:15:26
			words.
		
00:15:26 --> 00:15:28
			They said, as-salamu alayka Rasulullah.
		
00:15:28 --> 00:15:29
			He said, wa alaykum.
		
00:15:31 --> 00:15:33
			If they happen to say as-salamu alayk
		
00:15:33 --> 00:15:34
			to him, also wa alaykum.
		
00:15:35 --> 00:15:36
			You also may the peace go back to
		
00:15:36 --> 00:15:36
			you.
		
00:15:37 --> 00:15:38
			If they ask Allah subhanahu wa ta'ala
		
00:15:38 --> 00:15:41
			to kill him, he said, wa alaykum, and
		
00:15:41 --> 00:15:41
			you too.
		
00:15:44 --> 00:15:45
			They understand what he meant.
		
00:15:46 --> 00:15:47
			That's why they would just smile and go,
		
00:15:47 --> 00:15:48
			and go.
		
00:15:49 --> 00:15:50
			Rasulullah sallallahu alaihi wa sallam was always kind
		
00:15:50 --> 00:15:51
			with them.
		
00:15:51 --> 00:15:56
			So he visited this person, Jewish family, when
		
00:15:56 --> 00:15:57
			he was sick.
		
00:15:57 --> 00:15:59
			The Prophet sallallahu alaihi wa sallam told him,
		
00:16:00 --> 00:16:02
			subhanallah, not losing or missing an opportunity.
		
00:16:02 --> 00:16:06
			He told him, boy, say, la ilaha illallah.
		
00:16:08 --> 00:16:09
			Yeah, the boy looked at his father.
		
00:16:10 --> 00:16:13
			It's like he's asking permission, should I say.
		
00:16:14 --> 00:16:15
			And subhanallah, look at the Jew.
		
00:16:16 --> 00:16:19
			He looked at him, he said, son, ati
		
00:16:19 --> 00:16:20
			ab al-qasim.
		
00:16:21 --> 00:16:23
			He said, obey ab al-qasim, obey him.
		
00:16:25 --> 00:16:28
			And subhanallah, he's given advice and fatwa that
		
00:16:28 --> 00:16:29
			Islam is the best.
		
00:16:29 --> 00:16:30
			But how about him?
		
00:16:30 --> 00:16:32
			Not ready yet.
		
00:16:32 --> 00:16:33
			But he told his son, accept.
		
00:16:34 --> 00:16:35
			Don't disobey, accept Islam.
		
00:16:36 --> 00:16:38
			He accepted Islam, alhamdulillah.
		
00:16:38 --> 00:16:40
			Right after that, he died.
		
00:16:41 --> 00:16:43
			The Prophet sallallahu alaihi wa sallam went out
		
00:16:43 --> 00:16:45
			of the house, was so happy, so happy,
		
00:16:46 --> 00:16:48
			saying, alhamdulillah, kulli bi-anqadahu minan naf.
		
00:16:48 --> 00:16:50
			Praise be to Allah subhanahu wa ta'ala,
		
00:16:50 --> 00:16:52
			the one who saved him from hellfire.
		
00:16:53 --> 00:16:55
			That's the reason why our aqidah, Ahl al
		
00:16:55 --> 00:16:58
			-Sunnah wal-Jamaah, you don't confirm to a
		
00:16:58 --> 00:16:59
			living person with *.
		
00:16:59 --> 00:17:01
			You don't say this person is going to
		
00:17:01 --> 00:17:01
			*.
		
00:17:02 --> 00:17:03
			And you don't say this person is going
		
00:17:03 --> 00:17:03
			to Jannah.
		
00:17:05 --> 00:17:08
			Because you don't know what exactly will be
		
00:17:08 --> 00:17:11
			the last part of their life, the conclusion
		
00:17:11 --> 00:17:12
			of their life.
		
00:17:13 --> 00:17:13
			We don't know.
		
00:17:14 --> 00:17:16
			So we judge what appears to us.
		
00:17:17 --> 00:17:18
			We leave sara'if al-khalq ila Allahi
		
00:17:18 --> 00:17:19
			azza wa jallal.
		
00:17:19 --> 00:17:22
			If you say this person is shaheed, or
		
00:17:22 --> 00:17:23
			this person is going to Jannah, that means
		
00:17:23 --> 00:17:25
			you got something from Rasulullah sallallahu alaihi wa
		
00:17:25 --> 00:17:25
			sallam.
		
00:17:26 --> 00:17:29
			If you don't have anything about that, then
		
00:17:29 --> 00:17:31
			that would be giving fatwa on behalf of
		
00:17:31 --> 00:17:34
			Rabbal Alameen without knowledge.
		
00:17:36 --> 00:17:36
			You get it?
		
00:17:37 --> 00:17:41
			So as I said, that moment is restricted
		
00:17:41 --> 00:17:43
			to the time when the person sees the
		
00:17:43 --> 00:17:44
			Angel of Death.
		
00:17:44 --> 00:17:44
			No U-turn.
		
00:17:45 --> 00:17:47
			Fir'aun, did he accept Islam?
		
00:17:47 --> 00:17:47
			No.
		
00:17:48 --> 00:17:49
			He didn't?
		
00:17:49 --> 00:17:50
			No.
		
00:17:50 --> 00:17:51
			He didn't.
		
00:17:51 --> 00:17:53
			When he realized he was going to die,
		
00:17:53 --> 00:17:57
			he says, amantu anahu la ilaha illa allathi
		
00:17:57 --> 00:18:00
			amanat bihi banu isra'il wa ana min
		
00:18:00 --> 00:18:01
			al-muslimin.
		
00:18:01 --> 00:18:03
			So that you will not have a doubt
		
00:18:03 --> 00:18:06
			in his Islam.
		
00:18:06 --> 00:18:07
			Mashallah, faqih.
		
00:18:11 --> 00:18:13
			He even said, wa ana min al-muslimin.
		
00:18:14 --> 00:18:14
			I'm one of the Muslims.
		
00:18:14 --> 00:18:15
			Wa ana min al-muslimin.
		
00:18:16 --> 00:18:18
			But then Allah told him, al-an, only
		
00:18:18 --> 00:18:19
			now you're doing this.
		
00:18:20 --> 00:18:23
			Jibril told the Prophet sallallahu alaihi wa sallam,
		
00:18:23 --> 00:18:25
			he said, ya Rasulullah, I wish you were
		
00:18:25 --> 00:18:27
			there to see me when Fir'aun was
		
00:18:27 --> 00:18:30
			trying to say la ilaha illa Allah and
		
00:18:30 --> 00:18:33
			was taken from the clay, put in his
		
00:18:33 --> 00:18:33
			mouth.
		
00:18:35 --> 00:18:37
			He said, ya Rasulullah, I don't want him
		
00:18:37 --> 00:18:37
			to say this word.
		
00:18:38 --> 00:18:40
			Because kayla tudrikahu rahmatullah.
		
00:18:40 --> 00:18:41
			I don't want to see this guy getting
		
00:18:41 --> 00:18:42
			any mercy from Rabbal Alameen.
		
00:18:44 --> 00:18:47
			Mashallah, if you read about Fir'aun, you
		
00:18:47 --> 00:18:49
			will understand why Jibril doesn't want to see
		
00:18:49 --> 00:18:50
			this man accepting Islam.
		
00:18:52 --> 00:18:54
			How many people died because of him?
		
00:18:54 --> 00:18:55
			How many kids died because of this guy?
		
00:18:56 --> 00:18:58
			He was so drunk in the way he
		
00:18:58 --> 00:19:00
			even claimed that he is not just Rabbal
		
00:19:00 --> 00:19:01
			Alameen.
		
00:19:01 --> 00:19:03
			He says, ana rabbukumu al-a'la.
		
00:19:04 --> 00:19:04
			Audhubillah.
		
00:19:06 --> 00:19:06
			Audhubillah.
		
00:19:07 --> 00:19:10
			That's why he is number three among the
		
00:19:10 --> 00:19:14
			top criminals in this world ever seen.
		
00:19:16 --> 00:19:16
			World number one.
		
00:19:21 --> 00:19:23
			At least this is the leader of the
		
00:19:23 --> 00:19:23
			criminals.
		
00:19:25 --> 00:19:26
			We keep him aside.
		
00:19:28 --> 00:19:29
			No, no, no.
		
00:19:29 --> 00:19:31
			I'm talking about Abu Jahl is little.
		
00:19:31 --> 00:19:33
			When Fir'aun comes, I think Abu Jahl
		
00:19:33 --> 00:19:34
			is not born yet.
		
00:19:36 --> 00:19:37
			You have Aad.
		
00:19:38 --> 00:19:40
			You have Thamud.
		
00:19:41 --> 00:19:43
			Allah says, Alam taraqayna fa'ala rabbuka bi
		
00:19:43 --> 00:19:43
			-ahad.
		
00:19:44 --> 00:19:48
			Ya ramadahat al-'ibad Allathee lam yakhulakum mithluha fil
		
00:19:48 --> 00:19:48
			-bilaad.
		
00:19:49 --> 00:19:51
			The second one was Thamud al-ladheena jamu
		
00:19:51 --> 00:19:52
			al-sakhra bil-wad.
		
00:19:52 --> 00:19:54
			And the third one is Fir'aun.
		
00:19:55 --> 00:19:57
			I love this place.
		
00:19:57 --> 00:19:58
			We are the last one to summarize the
		
00:19:58 --> 00:20:00
			top criminals on earth.
		
00:20:01 --> 00:20:03
			You rarely find somebody who could be compared
		
00:20:03 --> 00:20:05
			to the crime of these guys.
		
00:20:06 --> 00:20:08
			And that's the book of Allah SWT.
		
00:20:08 --> 00:20:10
			In a very simple way, gave you the
		
00:20:10 --> 00:20:15
			real history and the most important part of
		
00:20:15 --> 00:20:17
			it and gave you a nice conclusion.
		
00:20:18 --> 00:20:20
			To draw your attention no matter how much
		
00:20:20 --> 00:20:21
			strong you are.
		
00:20:21 --> 00:20:23
			Those guys, they are giants.
		
00:20:23 --> 00:20:24
			Aad and Thamud, they are giants.
		
00:20:25 --> 00:20:27
			They used to be proud of the size
		
00:20:27 --> 00:20:29
			Allah SWT gave them.
		
00:20:29 --> 00:20:34
			He used to say, Who can have the
		
00:20:34 --> 00:20:35
			power like us?
		
00:20:36 --> 00:20:37
			Because they are really powerful.
		
00:20:38 --> 00:20:38
			They are really powerful.
		
00:20:39 --> 00:20:40
			And they are very rich.
		
00:20:41 --> 00:20:42
			Extraordinary rich.
		
00:20:42 --> 00:20:46
			Even some scholars said Allah SWT said in
		
00:20:46 --> 00:20:48
			the Quran when he was refuting Qarun.
		
00:20:49 --> 00:20:50
			You know what Qarun is?
		
00:20:51 --> 00:20:52
			Rich.
		
00:20:53 --> 00:20:53
			Was he rich?
		
00:20:54 --> 00:20:55
			Very rich, right?
		
00:20:56 --> 00:20:58
			Does he have a lot of money?
		
00:20:59 --> 00:20:59
			A lot, right?
		
00:21:01 --> 00:21:04
			Most likely nobody in this life of ours
		
00:21:04 --> 00:21:05
			ever rich.
		
00:21:06 --> 00:21:07
			Because Allah did not talk about how much
		
00:21:07 --> 00:21:08
			he has.
		
00:21:09 --> 00:21:09
			He has.
		
00:21:09 --> 00:21:11
			He talks about the keys to the stores.
		
00:21:12 --> 00:21:14
			The places where he is keeping those.
		
00:21:14 --> 00:21:16
			And you know in the past we did
		
00:21:16 --> 00:21:17
			not have this fiat money.
		
00:21:18 --> 00:21:20
			It's gold, silver and those jewelries.
		
00:21:21 --> 00:21:24
			So you can imagine, the keys you need
		
00:21:24 --> 00:21:26
			a large group of people to carry them.
		
00:21:26 --> 00:21:27
			How many keys are there?
		
00:21:28 --> 00:21:29
			You get it?
		
00:21:30 --> 00:21:31
			Because you don't tell me that these are
		
00:21:31 --> 00:21:32
			huge keys.
		
00:21:32 --> 00:21:34
			How many keys are there?
		
00:21:35 --> 00:21:36
			Very rich.
		
00:21:36 --> 00:21:36
			Very rich.
		
00:21:38 --> 00:21:50
			But Allah SWT told him Some
		
00:21:50 --> 00:21:54
			scholars said the أكثر جمعة there is referring
		
00:21:54 --> 00:21:54
			to richness.
		
00:21:54 --> 00:21:58
			Allah was telling this guy didn't he know
		
00:21:58 --> 00:22:01
			that in the past Allah destroyed people who
		
00:22:01 --> 00:22:03
			are much stronger than him in terms of
		
00:22:03 --> 00:22:04
			power.
		
00:22:04 --> 00:22:08
			وأكثر جمعة and they are more richer than
		
00:22:08 --> 00:22:08
			him.
		
00:22:09 --> 00:22:13
			I can't imagine somebody who is richer than
		
00:22:13 --> 00:22:13
			Qarun.
		
00:22:14 --> 00:22:17
			But subhanAllah in this dunya of ours Allah
		
00:22:17 --> 00:22:18
			kept for us lessons.
		
00:22:20 --> 00:22:22
			Trust me, whatever you see a person doing
		
00:22:22 --> 00:22:25
			nowadays if you dig down back there in
		
00:22:25 --> 00:22:27
			the history there used to be some people
		
00:22:27 --> 00:22:28
			who used to do the same thing.
		
00:22:29 --> 00:22:33
			That's why reading history is important and necessary.
		
00:22:34 --> 00:22:35
			For you to be able to live a
		
00:22:35 --> 00:22:37
			very comfortable and nice life.
		
00:22:38 --> 00:22:42
			Life that is based on smartness and dhaka.
		
00:22:43 --> 00:22:45
			You know where to get into trouble, you
		
00:22:45 --> 00:22:46
			avoid those places.
		
00:22:47 --> 00:22:50
			You know where do you succeed if you
		
00:22:50 --> 00:22:52
			follow it, you just go follow that one.
		
00:22:53 --> 00:22:55
			That's why the poet says وَمَوْعَ التَّارِخَ فِى
		
00:22:55 --> 00:23:00
			صَدْرِهِ أَضَافَ أَعْمَارًا إِلَى أَغْرِهِ If you are
		
00:23:00 --> 00:23:06
			going to understand history and memorize it properly
		
00:23:06 --> 00:23:08
			and apply it in your life and pay
		
00:23:08 --> 00:23:12
			attention and reflect upon the history, you are
		
00:23:12 --> 00:23:13
			going to add on top of your age,
		
00:23:14 --> 00:23:14
			ages.
		
00:23:15 --> 00:23:17
			Trust me, you will be living a very
		
00:23:17 --> 00:23:20
			shortcut life where people are making experiment you
		
00:23:20 --> 00:23:22
			don't do experiment, because you know the result
		
00:23:22 --> 00:23:23
			already.
		
00:23:23 --> 00:23:25
			So just go straight forward to the principles
		
00:23:25 --> 00:23:27
			and use them and succeed in the way
		
00:23:27 --> 00:23:29
			those people also succeed in.
		
00:23:29 --> 00:23:31
			That's why Quran is complete with history.
		
00:23:32 --> 00:23:33
			History, history, history.
		
00:23:35 --> 00:23:37
			And the stories of the Quran, you know
		
00:23:37 --> 00:23:38
			the way they are.
		
00:23:38 --> 00:23:41
			Allah doesn't come and give you long details.
		
00:23:42 --> 00:23:44
			Only so to use of course, because every
		
00:23:44 --> 00:23:46
			single part of it has something for you
		
00:23:46 --> 00:23:47
			to benefit from.
		
00:23:48 --> 00:23:49
			Every single part of it.
		
00:23:49 --> 00:23:52
			And the story of Musa, it was cut
		
00:23:52 --> 00:23:54
			to so many pieces.
		
00:23:54 --> 00:23:56
			Other than that, the rest of the stories,
		
00:23:56 --> 00:23:58
			there are very few lines Allah doesn't go
		
00:23:58 --> 00:24:01
			straight forward to the point that He wants
		
00:24:01 --> 00:24:02
			you to understand.
		
00:24:04 --> 00:24:05
			Okay, so back to Kabair.
		
00:24:05 --> 00:24:09
			يقول المؤلف رحمه الله وقد تعرض الشارح رحمه
		
00:24:09 --> 00:24:12
			الله إلى ما قاله العلماء في تحديد الكبائر
		
00:24:12 --> 00:24:17
			أو الكبيرة وأطال نقل أقوالهم في ذلك وهي
		
00:24:17 --> 00:24:24
			أقوال قال مدخولا والحق أن الكبر والصغر أمر
		
00:24:24 --> 00:24:30
			نسبي فلا يتم الجزم بأن هذا صغير وهذا
		
00:24:30 --> 00:24:33
			كبير إلا برجوع إلى ما نص الشارع على
		
00:24:33 --> 00:24:36
			كبره So he says, the مؤلف the شارح
		
00:24:36 --> 00:24:44
			he is referring to ابن حجر شارح لصحي
		
00:24:44 --> 00:24:45
			البخاري You get it?
		
00:24:46 --> 00:24:49
			So he is referring to I'm sorry, الشارح
		
00:24:49 --> 00:24:54
			هنا he is referring to صاحب بدر التمام
		
00:24:54 --> 00:24:58
			the book بدر التمام he is referring to
		
00:24:58 --> 00:25:01
			this person because نقل منه سابقاً and he
		
00:25:01 --> 00:25:03
			quoted from him the last time so he
		
00:25:03 --> 00:25:06
			said, he exaggerated and went into a lot
		
00:25:06 --> 00:25:11
			of details to mention many opinions of the
		
00:25:11 --> 00:25:14
			scholars concerning the كبيرة and the صغيرة what
		
00:25:14 --> 00:25:17
			exactly is كبير what exactly is صغير and
		
00:25:17 --> 00:25:23
			he says, والحق the truth is that he
		
00:25:23 --> 00:25:26
			says we cannot say this is كبيرة, this
		
00:25:26 --> 00:25:28
			is صغيرة unless we go back to the
		
00:25:28 --> 00:25:31
			نصوص what شريعة considers as كبير we take
		
00:25:31 --> 00:25:33
			it as كبير what شريعة doesn't consider as
		
00:25:33 --> 00:25:36
			كبير we take it as not كبير as
		
00:25:36 --> 00:25:38
			I said, the best opinion is the one
		
00:25:38 --> 00:25:41
			that says we determine كبر and صغر by
		
00:25:41 --> 00:25:44
			the way Allah SWT is treating the مآسية
		
00:25:44 --> 00:25:47
			if Allah says, this person is going to
		
00:25:47 --> 00:25:49
			* this person is cursed, that is a
		
00:25:49 --> 00:25:51
			punishment that is a كفارة these are all
		
00:25:51 --> 00:25:56
			كبائر الذنوب قال فما نص الشارع على كباره
		
00:25:56 --> 00:26:01
			وما عداه باق على الإبهام والاحتمال other than
		
00:26:01 --> 00:26:03
			that what شريعة says, this is كبير we
		
00:26:03 --> 00:26:06
			take it as كبير what شريعة doesn't talk
		
00:26:06 --> 00:26:08
			about it to be كبير or صغير we
		
00:26:08 --> 00:26:11
			keep it in the way it is مبهم,
		
00:26:11 --> 00:26:16
			مبهم means something that is unknown, which the
		
00:26:16 --> 00:26:19
			probability of it being كبير is always there
		
00:26:19 --> 00:26:23
			or صغير is also there وقد عد العلاء
		
00:26:23 --> 00:26:31
			في قوائده الكبائر العلاء, he listed the number
		
00:26:31 --> 00:26:36
			of the كبائر المنصوص عليها بعد تتبعها من
		
00:26:36 --> 00:26:39
			النصوص فأبلقها خمس وعشرين so one of the
		
00:26:39 --> 00:26:46
			scholars counted around 25 major sins 25 major
		
00:26:46 --> 00:26:52
			sins number one الشرك بالله associating partner with
		
00:26:52 --> 00:26:58
			Allah in what sense can you define شرك
		
00:26:58 --> 00:27:03
			in a very comprehensive way in few lines
		
00:27:03 --> 00:27:14
			very very little lines now
		
00:27:14 --> 00:27:18
			you are defining it with something some part
		
00:27:18 --> 00:27:20
			of it I don't want to tell you
		
00:27:20 --> 00:27:26
			comprehensive definition but in a very simple way
		
00:27:31 --> 00:27:35
			that's also another part of شرك a type
		
00:27:35 --> 00:27:44
			of شرك yes he is going to give
		
00:27:44 --> 00:27:50
			me all the examples giving the right of
		
00:27:50 --> 00:27:56
			Allah to other than Allah that's good if
		
00:27:56 --> 00:28:01
			somebody who is a beginner says to you
		
00:28:01 --> 00:28:02
			what do you mean by the right of
		
00:28:02 --> 00:28:06
			Allah swt what can you tell him to
		
00:28:08 --> 00:28:11
			thank you sheikh what you said is correct
		
00:28:11 --> 00:28:14
			giving the right of Allah to other than
		
00:28:15 --> 00:28:18
			but to make it clearer even for the
		
00:28:18 --> 00:28:21
			kids that you teach them the three types
		
00:28:21 --> 00:28:30
			of right means to believe that Allah is
		
00:28:30 --> 00:28:35
			the creator means to believe that Allah is
		
00:28:35 --> 00:28:37
			the only one who deserves to be worshipped
		
00:28:37 --> 00:28:42
			and he has names and attributes that don't
		
00:28:42 --> 00:28:46
			resemble any name or attribute so شرك, associative
		
00:28:46 --> 00:28:48
			partner with Allah swt in any of this
		
00:28:48 --> 00:28:51
			then it is very comprehensive there is no
		
00:28:51 --> 00:28:54
			other thing other than that even believing in
		
00:28:54 --> 00:28:57
			the existence of Allah is part of ربوبية
		
00:28:57 --> 00:29:01
			it's part of the ربوبية so شرك is
		
00:29:01 --> 00:29:04
			to associate partner with رب العالمين in his
		
00:29:04 --> 00:29:10
			ربوبية الهية or اسماء وصفات if a person
		
00:29:10 --> 00:29:12
			believes that in this dunya there is something
		
00:29:12 --> 00:29:15
			which is neither created and will never perish
		
00:29:16 --> 00:29:20
			that's شرك or توحيد because that's رب العالمين
		
00:29:20 --> 00:29:23
			ذاك رب العالمين he's the only one who
		
00:29:23 --> 00:29:27
			is not created and will not perish جنة,
		
00:29:27 --> 00:29:28
			will it perish?
		
00:29:28 --> 00:29:33
			no it is created so in this dunya,
		
00:29:33 --> 00:29:35
			in the creation you have things which will
		
00:29:35 --> 00:29:39
			never perish but they have beginning, right?
		
00:29:39 --> 00:29:43
			Allah swt created and you have things which
		
00:29:43 --> 00:29:47
			will which will they have the beginning and
		
00:29:47 --> 00:29:48
			they will have an end they will perish
		
00:29:50 --> 00:29:53
			جنة is one of them and by nature
		
00:29:53 --> 00:29:54
			can it perish?
		
00:29:55 --> 00:29:57
			yes Allah is the one who made it
		
00:29:57 --> 00:30:00
			in that way that I will not destroy
		
00:30:00 --> 00:30:04
			it so it is like that Allah is
		
00:30:04 --> 00:30:07
			the one who made it like that that's
		
00:30:07 --> 00:30:09
			why the only one who has this صفة
		
00:30:09 --> 00:30:13
			of no beginning, that's why it says هو
		
00:30:13 --> 00:30:24
			الأول والآخر والظاهر والباطن الأول الذي ليس لأوليته
		
00:30:24 --> 00:30:32
			ابتداء الذي ليس قبله شيء والآخر الذي ليس
		
00:30:32 --> 00:30:35
			بعده شيء it doesn't mean that Allah swt
		
00:30:35 --> 00:30:37
			will finish and then something will not come
		
00:30:37 --> 00:30:40
			after him no, not at all it's referring
		
00:30:40 --> 00:30:43
			to the time when everyone is going to
		
00:30:43 --> 00:30:45
			be gone and Allah swt will be the
		
00:30:45 --> 00:30:50
			only one who remains البقاء دائم with no
		
00:30:50 --> 00:30:54
			end this is صفة الذاتية لازم لله رب
		
00:30:54 --> 00:30:57
			العالمين that's why he loves these two names
		
00:30:57 --> 00:31:01
			so much الحي و القيوب they are very
		
00:31:01 --> 00:31:06
			comprehensive names الحي because he is the one
		
00:31:06 --> 00:31:08
			who has a life which is the most
		
00:31:08 --> 00:31:12
			complete life would not be affected by death
		
00:31:12 --> 00:31:16
			not even death not even to fall in
		
00:31:16 --> 00:31:22
			a slumber like sleeping no physical weaknesses no
		
00:31:22 --> 00:31:27
			weariness, no fatigue no tiredness anything from this
		
00:31:27 --> 00:31:30
			family cannot be attributed to رب العالمين the
		
00:31:30 --> 00:31:32
			strongest and the most powerful and also القيوب
		
00:31:33 --> 00:31:39
			كمال في الحياة and also القيوب قيومية what
		
00:31:39 --> 00:31:39
			does that mean?
		
00:31:39 --> 00:31:44
			it means every single thing that exists is
		
00:31:44 --> 00:31:47
			dependent on him if he was through nothing
		
00:31:47 --> 00:31:51
			can survive every single second we are in
		
00:31:51 --> 00:31:54
			need of رب العالمين, everything not us human
		
00:31:54 --> 00:31:57
			beings, not the jinns, not the angels, every
		
00:31:57 --> 00:32:01
			insect every animal every bird, every fish or
		
00:32:01 --> 00:32:03
			the sea animal and whatever we don't know
		
00:32:03 --> 00:32:07
			because Allah swt has other things which we
		
00:32:07 --> 00:32:11
			never come across them that's why those people
		
00:32:11 --> 00:32:14
			who are diving down there they are telling
		
00:32:14 --> 00:32:17
			us that every 10 days they discover new
		
00:32:17 --> 00:32:19
			creation, every time the more they go, the
		
00:32:19 --> 00:32:22
			more they see new things some of the
		
00:32:22 --> 00:32:24
			things if you don't see them you will
		
00:32:24 --> 00:32:27
			never believe that they do exist but they
		
00:32:27 --> 00:32:31
			were there so that's why it's good actually
		
00:32:31 --> 00:32:33
			to read these type of things Allah is
		
00:32:33 --> 00:32:36
			good because it is supposed to increase our
		
00:32:36 --> 00:32:41
			Iman I have a friend that I share
		
00:32:41 --> 00:32:44
			his story with you my classmate in Medina
		
00:32:45 --> 00:32:48
			he was a shepherd, very rough person, by
		
00:32:48 --> 00:32:51
			Allah he told me the story of, told
		
00:32:51 --> 00:32:53
			some of you, them being in a valley,
		
00:32:54 --> 00:32:56
			in a place with their cows, he said
		
00:32:56 --> 00:32:59
			that place you might stay for one month
		
00:32:59 --> 00:33:00
			without seeing a human being in that place
		
00:33:01 --> 00:33:06
			it's fully covered with trees and you can
		
00:33:06 --> 00:33:11
			expect to see anything there he said they
		
00:33:11 --> 00:33:13
			hear Adhan here and his brother in that
		
00:33:13 --> 00:33:17
			place, in the middle of the forest he
		
00:33:17 --> 00:33:19
			said they managed to trace the place where
		
00:33:19 --> 00:33:21
			the Adhan is coming it was a tree
		
00:33:22 --> 00:33:24
			in front of them and the Adhan is
		
00:33:24 --> 00:33:28
			coming from the tree and he said you
		
00:33:28 --> 00:33:32
			can hear them praying, praying like us but
		
00:33:32 --> 00:33:35
			you don't see anyone he said that his
		
00:33:35 --> 00:33:39
			brother, you know these Bedouins the city person
		
00:33:39 --> 00:33:40
			by now he will never come to the
		
00:33:40 --> 00:33:44
			place again you know he said his brother
		
00:33:44 --> 00:33:47
			went with his sword, he hit the tree
		
00:33:47 --> 00:33:50
			with the sword and he said you guys
		
00:33:50 --> 00:33:52
			you always let us hear your voice but
		
00:33:52 --> 00:33:55
			you never show us yourself, what is this?
		
00:33:56 --> 00:34:00
			yeah of course he didn't but he was
		
00:34:00 --> 00:34:02
			he was telling them this and subhanallah he
		
00:34:02 --> 00:34:05
			said right after he did this, they stopped
		
00:34:07 --> 00:34:10
			they stopped talking, he doesn't hear Rabbana wa
		
00:34:10 --> 00:34:15
			lakal hamd after the boy they hit, and
		
00:34:15 --> 00:34:16
			he said I saw him, I went to
		
00:34:16 --> 00:34:20
			blame him badly he said after that he
		
00:34:20 --> 00:34:23
			said I just finished blaming him, they continued
		
00:34:23 --> 00:34:26
			with their prayer, so subhanallah he said my
		
00:34:26 --> 00:34:28
			conclusion, his name is Muhammad he said I
		
00:34:28 --> 00:34:32
			told myself Muhammad either you worship Allah or
		
00:34:32 --> 00:34:34
			you don't worship Allah, there are others who
		
00:34:34 --> 00:34:36
			are doing it, sitting in this place in
		
00:34:36 --> 00:34:39
			this place where nobody is there but hidden
		
00:34:39 --> 00:34:42
			ones who are doing the job properly, so
		
00:34:42 --> 00:34:46
			reading about these things, the animals the other
		
00:34:46 --> 00:34:48
			life is really good for us it helps
		
00:34:48 --> 00:34:51
			you to increase your Iman to see amazing
		
00:34:52 --> 00:34:57
			creation of Allah subhanahu wa ta'ala Allah
		
00:34:57 --> 00:34:59
			subhanahu wa ta'ala grant us good and
		
00:34:59 --> 00:35:03
			Tawfiq so as I said Jannah will not
		
00:35:03 --> 00:35:05
			perish but who made it like that?
		
00:35:05 --> 00:35:07
			Rabbul Alameen so in this dunya there is
		
00:35:07 --> 00:35:10
			nothing which doesn't have what you call a
		
00:35:10 --> 00:35:14
			beginning and doesn't have an end that's only
		
00:35:14 --> 00:35:17
			Rabbul Alameen that's why Allah subhanahu wa ta
		
00:35:17 --> 00:35:22
			'ala says Ar-Rahman I'm sorry, Rabbul Alameen
		
00:35:22 --> 00:35:25
			what is Alam?
		
00:35:30 --> 00:35:32
			everything other than Allah subhanahu wa ta'ala
		
00:35:32 --> 00:35:35
			is called Alam so in this life we
		
00:35:35 --> 00:35:37
			have two things, right?
		
00:35:37 --> 00:35:40
			Rabbul Alameen the creator and those whom he
		
00:35:40 --> 00:35:43
			created, whatever is not a creator and we
		
00:35:43 --> 00:35:46
			have only one whatever is not him is
		
00:35:46 --> 00:35:48
			created by him, it's as simple as this,
		
00:35:48 --> 00:35:51
			very simple like this anything is created by
		
00:35:51 --> 00:35:57
			Rabbul Alameen including the energy so that's the
		
00:35:57 --> 00:36:00
			number one, Ash-Shirk and it is the
		
00:36:00 --> 00:36:04
			worst sin ever committed on earth no sin
		
00:36:04 --> 00:36:07
			that is greater than that even the other
		
00:36:07 --> 00:36:09
			one that we said is greater than the
		
00:36:09 --> 00:36:11
			Shirk Al-Kalamu ala Allah Al-Qawla ala
		
00:36:11 --> 00:36:15
			Allahi bil-Ayn because most of it also
		
00:36:15 --> 00:36:19
			involves Shirk yeah that's why it becomes so
		
00:36:19 --> 00:36:22
			stronger talking on behalf of Allah without knowledge
		
00:36:23 --> 00:36:27
			okay so Ash-Shirk, Wal-Qatl and the
		
00:36:27 --> 00:36:29
			murder right?
		
00:36:30 --> 00:36:33
			and the murder which type?
		
00:36:33 --> 00:36:38
			all of them because even the accidental one
		
00:36:38 --> 00:36:42
			is wrong but just because a person did
		
00:36:42 --> 00:36:44
			it accidentally, Allah subhanahu wa ta'ala is
		
00:36:44 --> 00:36:47
			not holding him accountable of it but it's
		
00:36:47 --> 00:36:51
			wrong that's why he pays 100 camels to
		
00:36:51 --> 00:36:57
			the family of the deceased yeah the accidental
		
00:36:57 --> 00:37:00
			one when somebody killed another person accidentally that's
		
00:37:00 --> 00:37:03
			how strong is Islam in preserving life even
		
00:37:03 --> 00:37:06
			by accident a person kills somebody you are
		
00:37:06 --> 00:37:09
			just trying to go to a place suddenly
		
00:37:09 --> 00:37:12
			a man appears you never saw him you
		
00:37:12 --> 00:37:15
			hit him by mistake and he died two
		
00:37:15 --> 00:37:19
			things upon this person three actually, repentance is
		
00:37:19 --> 00:37:21
			number one, number two he has to pay
		
00:37:21 --> 00:37:27
			blood money to the family 100 camels you
		
00:37:27 --> 00:37:32
			know each one of them the small one
		
00:37:32 --> 00:37:36
			is 25,000 and I saw someone here
		
00:37:36 --> 00:37:38
			but if you go to the Arab countries
		
00:37:38 --> 00:37:43
			you have those mashallah camels 50,000 100
		
00:37:43 --> 00:37:46
			,000 imagine we go with 100,000 times
		
00:37:46 --> 00:37:53
			100 how much you how many million 10
		
00:37:53 --> 00:37:57
			million just by mistake imagine if somebody killed
		
00:37:57 --> 00:38:00
			another person by mistake and he is going
		
00:38:00 --> 00:38:02
			to pay 10 million do you know how
		
00:38:02 --> 00:38:04
			people are going to be driving in the
		
00:38:04 --> 00:38:09
			car by Allah Islam is good Islam is
		
00:38:09 --> 00:38:16
			excellent but now we have companies telling you
		
00:38:16 --> 00:38:23
			don't worry I don't want to mention their
		
00:38:23 --> 00:38:24
			name I don't want them to say that
		
00:38:25 --> 00:38:27
			by Allah the first time when they exist
		
00:38:27 --> 00:38:29
			one of the scholars said in one of
		
00:38:29 --> 00:38:31
			the countries he says these guys as if
		
00:38:31 --> 00:38:35
			they are telling those people who are negligent
		
00:38:35 --> 00:38:40
			in driving as if they are telling them
		
00:38:40 --> 00:38:47
			kill I will pay on your behalf because
		
00:38:47 --> 00:38:49
			if he knows that somebody is going to
		
00:38:49 --> 00:38:52
			be paying on his behalf why would he
		
00:38:52 --> 00:38:55
			be careful that much but if he knows
		
00:38:55 --> 00:38:57
			that, if he kills somebody by accident he
		
00:38:57 --> 00:38:59
			is going to be paying the camels even
		
00:38:59 --> 00:39:02
			if it is 1 million by Allah the
		
00:39:02 --> 00:39:04
			person maybe never saw 1 million ringgit in
		
00:39:04 --> 00:39:08
			his life and now you are telling him
		
00:39:08 --> 00:39:11
			to pay 1 million by Allah I am
		
00:39:11 --> 00:39:13
			telling you how many people will be thinking
		
00:39:13 --> 00:39:18
			wisely in the community a lot that's why
		
00:39:18 --> 00:39:25
			Allah says your life lies in the application
		
00:39:25 --> 00:39:31
			of the then insecurity is going to be
		
00:39:31 --> 00:39:37
			everywhere so he has to pay the day
		
00:39:37 --> 00:39:39
			and also to repent to Allah and the
		
00:39:39 --> 00:39:42
			last thing is to fast to free a
		
00:39:42 --> 00:39:44
			slave if you cannot find a slave like
		
00:39:44 --> 00:39:46
			in our time then he has to fast
		
00:39:46 --> 00:39:48
			for the sake of Allah for 2 months
		
00:39:49 --> 00:39:55
			continuously 60 days continuously everyday he has to
		
00:39:55 --> 00:39:59
			fast fast from the Fajr sunset he eats
		
00:40:00 --> 00:40:05
			and then tomorrow also fasting what if he
		
00:40:05 --> 00:40:11
			fasted 59 days and 1 hour left for
		
00:40:11 --> 00:40:15
			Maghrib and then he decided to take a
		
00:40:15 --> 00:40:20
			break so then he has to start from
		
00:40:20 --> 00:40:28
			the scratch yeah Allah says continuously so all
		
00:40:28 --> 00:40:34
			of these because life has value that's Islam
		
00:40:34 --> 00:40:36
			and that's why I want you also to
		
00:40:36 --> 00:40:39
			understand this because this is the reason why
		
00:40:39 --> 00:40:44
			criminals will never be happy with Islam because
		
00:40:44 --> 00:40:48
			Islam has zero tolerance to injustice and playing
		
00:40:48 --> 00:40:50
			around with the life of people Islam has
		
00:40:50 --> 00:40:55
			zero tolerance for this the bad ones they
		
00:40:55 --> 00:40:57
			will never be happy with this that's why
		
00:40:57 --> 00:40:58
			they don't want Islam to take the lead
		
00:40:58 --> 00:41:03
			because it is equal to stopping them from
		
00:41:03 --> 00:41:06
			their crimes and their evil doings in the
		
00:41:06 --> 00:41:13
			communities so murder is haram strictly prohibited actually
		
00:41:13 --> 00:41:17
			a scholar said in this dunya if you
		
00:41:17 --> 00:41:21
			are forced to do something in order to
		
00:41:21 --> 00:41:24
			save your life you are allowed to do
		
00:41:24 --> 00:41:27
			everything to save your life as long as
		
00:41:27 --> 00:41:31
			your heart hate it including saying bad words
		
00:41:31 --> 00:41:34
			the words of shirk as long as your
		
00:41:34 --> 00:41:36
			Iman is there in the heart to fool
		
00:41:36 --> 00:41:40
			that person and then you fool that person
		
00:41:40 --> 00:41:44
			so that they will let you live you
		
00:41:44 --> 00:41:45
			get it Adam is there any problem yes
		
00:41:50 --> 00:41:57
			tell them to come to the class next
		
00:41:57 --> 00:42:07
			time we are just kidding they will not
		
00:42:07 --> 00:42:15
			get angry to run away completely is it
		
00:42:15 --> 00:42:23
			still lagging that's good Alhamdulillah so what was
		
00:42:23 --> 00:42:26
			I saying you cannot kill someone who is
		
00:42:26 --> 00:42:29
			taking your life you can do everything to
		
00:42:29 --> 00:42:34
			save your life except killing somebody enough this
		
00:42:34 --> 00:42:36
			one no because your life is not better
		
00:42:36 --> 00:42:39
			than his you can't kill a Muslim for
		
00:42:39 --> 00:42:43
			you to live somebody point gun to your
		
00:42:43 --> 00:42:47
			head and tells you either you kill this
		
00:42:47 --> 00:42:50
			person or I will kill what would you
		
00:42:50 --> 00:42:56
			tell him go ahead but you shouldn't fold
		
00:42:56 --> 00:42:59
			your hand like this also try punch fight
		
00:42:59 --> 00:43:02
			him back don't just fold your arms and
		
00:43:02 --> 00:43:05
			let the person you fight back to save
		
00:43:05 --> 00:43:09
			your life and save your brother's life if
		
00:43:09 --> 00:43:11
			you couldn't succeed if you die, you die
		
00:43:11 --> 00:43:15
			as a Shaheed if you manage to kill
		
00:43:15 --> 00:43:18
			him he goes to * straight forward that's
		
00:43:18 --> 00:43:21
			how it is even your wealth Prophet said
		
00:43:23 --> 00:43:25
			you are defending your wealth and you got
		
00:43:25 --> 00:43:30
			killed because of that you are Shaheed and
		
00:43:30 --> 00:43:32
			they said what if I kill him he
		
00:43:32 --> 00:43:38
			said he goes to * so be like
		
00:43:38 --> 00:43:41
			a cat you know a cat when you
		
00:43:41 --> 00:43:45
			chase a cat it will run away when
		
00:43:45 --> 00:43:47
			you put it in the corner in a
		
00:43:47 --> 00:43:49
			way that it cannot go anywhere what does
		
00:43:49 --> 00:43:52
			it do come back it will not just
		
00:43:52 --> 00:43:57
			die peacefully I found it very interesting that's
		
00:43:57 --> 00:44:00
			how a Muslim should be run away but
		
00:44:00 --> 00:44:02
			if you reach a place where anyway he
		
00:44:02 --> 00:44:05
			is going to kill make sure you enjoy
		
00:44:05 --> 00:44:09
			him you disable him and sometimes you might
		
00:44:09 --> 00:44:13
			succeed both of you die you send him
		
00:44:13 --> 00:44:16
			to * by going to Jannah even that
		
00:44:17 --> 00:44:20
			may Allah grant us peace wherever we are
		
00:44:22 --> 00:44:24
			that's al-Qatil we have so many Nusus
		
00:44:24 --> 00:44:26
			concerning this that's why if a person killed
		
00:44:26 --> 00:44:29
			a person intentionally even some companions believe that
		
00:44:29 --> 00:44:33
			this person will go to * forever no
		
00:44:33 --> 00:44:52
			repentance for Qatil al-Hamd still send
		
00:44:52 --> 00:45:16
			me the link through my other phone they
		
00:45:16 --> 00:45:18
			have to pay us for taking our time
		
00:45:39 --> 00:45:42
			what are you sending me it doesn't work
		
00:46:00 --> 00:46:20
			I think
		
00:46:20 --> 00:46:26
			that's better what do you call this country
		
00:46:26 --> 00:46:31
			Dubai doesn't work India is cancelled this one
		
00:46:34 --> 00:46:36
			let's stay where you are that's the problem
		
00:46:36 --> 00:46:38
			of moving from your place to another place
		
00:46:51 --> 00:46:54
			it looks like you're going to be on
		
00:46:54 --> 00:47:04
			the Sirat al-Mustaqim Adam
		
00:47:04 --> 00:47:07
			you shouldn't look at the zoom again I'm
		
00:47:07 --> 00:47:15
			just kidding some scholars believe that if a
		
00:47:15 --> 00:47:19
			person killed another person intentionally there is no
		
00:47:19 --> 00:47:23
			tawba for him no tawba some of the
		
00:47:23 --> 00:47:26
			companions actually believe that there is no tawba
		
00:47:26 --> 00:47:28
			because they said this is one of the
		
00:47:28 --> 00:47:30
			last thing that was given to the Prophet
		
00:47:32 --> 00:47:34
			last ayah that was given to the Prophet
		
00:47:34 --> 00:47:38
			they said this ayah is one of them
		
00:47:38 --> 00:47:40
			and if this is the case then there
		
00:47:40 --> 00:47:42
			is no tawba for the person who killed
		
00:47:42 --> 00:47:45
			because Allah says he will go to *
		
00:47:45 --> 00:47:52
			forever however majority of the scholars said no,
		
00:47:52 --> 00:47:54
			as long as he doesn't make it halal
		
00:47:54 --> 00:47:56
			if we ask him, you're going to kill
		
00:47:56 --> 00:47:57
			this person he said yes, why?
		
00:47:58 --> 00:48:00
			because it's halal for him to be killed
		
00:48:00 --> 00:48:02
			Allah says it's haram we say yes, to
		
00:48:02 --> 00:48:07
			me it's halal if he killed then if
		
00:48:07 --> 00:48:09
			he died without repenting then he died as
		
00:48:09 --> 00:48:12
			a kafir because making what Allah s.w
		
00:48:12 --> 00:48:16
			.t made haram, halal is kufr kufr mukhrijun
		
00:48:16 --> 00:48:18
			anil millah the kufr that takes a person
		
00:48:18 --> 00:48:22
			out of Islam but just killing a person
		
00:48:23 --> 00:48:26
			is not kufr as long as a person
		
00:48:26 --> 00:48:29
			believes that it is not halal he's not
		
00:48:29 --> 00:48:31
			a kafir so majority of the scholars said
		
00:48:31 --> 00:48:37
			no this person who killed another person he
		
00:48:37 --> 00:48:38
			will go to * if Allah s.w
		
00:48:38 --> 00:48:41
			.t doesn't forgive him however there are three
		
00:48:41 --> 00:48:44
			rights on him number one is the right
		
00:48:44 --> 00:48:46
			of the family if he pays the diya
		
00:48:46 --> 00:48:47
			or he got killed then the right of
		
00:48:47 --> 00:48:51
			the family is gone the right is forfeited
		
00:48:51 --> 00:48:54
			number two, the right of Allah s.w
		
00:48:54 --> 00:48:57
			.t the right of Allah first, when he
		
00:48:57 --> 00:48:59
			repents the right of Allah is gone right
		
00:48:59 --> 00:49:01
			of the family, when he pays the diya
		
00:49:01 --> 00:49:09
			or or he got killed so the right
		
00:49:09 --> 00:49:10
			of the family is gone, so now the
		
00:49:10 --> 00:49:13
			right of the person whom he killed how
		
00:49:13 --> 00:49:16
			can he settle that the person is already
		
00:49:16 --> 00:49:18
			dead that's why we go to yawm al
		
00:49:18 --> 00:49:20
			qiyamah on the day of judgement this guy
		
00:49:20 --> 00:49:28
			will come and ask Allah ask this person,
		
00:49:28 --> 00:49:31
			ya Allah why did he kill me and
		
00:49:31 --> 00:49:32
			you know on the day of judgement no
		
00:49:32 --> 00:49:37
			forgiveness right Allah grant us good so that's
		
00:49:37 --> 00:49:39
			why nothing left for us except to respect
		
00:49:39 --> 00:49:43
			life respect life Allah s.w.t grant
		
00:49:43 --> 00:49:49
			us good number three, zina sexual relationship in
		
00:49:49 --> 00:49:53
			an illegal way adultery or fornication any form
		
00:49:53 --> 00:50:01
			of zina the worst type of zina is
		
00:50:05 --> 00:50:07
			committing zina with the wife of the neighbor
		
00:50:08 --> 00:50:11
			it's the worst type of zina why is
		
00:50:11 --> 00:50:17
			that because the neighbor entrusted you he doesn't
		
00:50:17 --> 00:50:21
			think sharr will come from your side you
		
00:50:21 --> 00:50:27
			get it and worse than that committing zina
		
00:50:27 --> 00:50:31
			with the wife of the person who went
		
00:50:31 --> 00:50:33
			to jihad for the sake of Allah s
		
00:50:33 --> 00:50:36
			.w.t he left his family and somebody
		
00:50:36 --> 00:50:39
			that's why the government in those days are
		
00:50:39 --> 00:50:41
			very serious to make sure that the family
		
00:50:41 --> 00:50:47
			of the Mujahideen are being preserved well protected
		
00:50:47 --> 00:50:50
			I remember one of those cases in the
		
00:50:50 --> 00:50:53
			time of Umar r.a a report was
		
00:50:53 --> 00:50:56
			given to him that they saw somebody going
		
00:50:56 --> 00:50:59
			into the house of one of the Mujahideen
		
00:50:59 --> 00:51:01
			and he was not alone and his wife
		
00:51:01 --> 00:51:06
			is inside so Umar asked somebody to go
		
00:51:06 --> 00:51:10
			and call the wife for investigation unfortunately at
		
00:51:10 --> 00:51:15
			that time she was pregnant she was pregnant
		
00:51:17 --> 00:51:19
			that policeman what did he tell her on
		
00:51:19 --> 00:51:22
			the way Umar is looking for you she's
		
00:51:22 --> 00:51:25
			just an ordinary woman and Umar is looking
		
00:51:25 --> 00:51:30
			for her so she got scared what exactly
		
00:51:30 --> 00:51:33
			could possibly happen to her so on the
		
00:51:33 --> 00:51:36
			way she felt that talq the labor pain
		
00:51:36 --> 00:51:40
			started to come so she took his permission
		
00:51:40 --> 00:51:42
			to get into the house that is nearby
		
00:51:42 --> 00:51:47
			she had a miscarriage out of the fear
		
00:51:47 --> 00:51:52
			of meeting Umar r.a so when the
		
00:51:52 --> 00:51:57
			story reached Umar this is a government really
		
00:51:58 --> 00:52:00
			people in terms of leadership when the story
		
00:52:00 --> 00:52:03
			reached him Umar said to Ali bin Abi
		
00:52:03 --> 00:52:07
			Talib he was there, he says what to
		
00:52:07 --> 00:52:11
			do and everyone knows that it was a
		
00:52:11 --> 00:52:16
			strong fear she has because that that time
		
00:52:16 --> 00:52:20
			is a very sensitive moment anything that can
		
00:52:20 --> 00:52:22
			scare a woman who is pregnant she can
		
00:52:22 --> 00:52:25
			just have a miscarriage there's a reason why
		
00:52:25 --> 00:52:27
			that kind of snake Rasulallah s.a.w.
		
00:52:27 --> 00:52:29
			said when you see it, you do what?
		
00:52:30 --> 00:52:39
			you kill because he says because it can
		
00:52:39 --> 00:52:44
			cause a woman to have a miscarriage remember
		
00:52:44 --> 00:52:47
			a cow cow escape went to the place
		
00:52:47 --> 00:52:48
			where one of the sisters was there that
		
00:52:48 --> 00:52:52
			was the end of that baby so it's
		
00:52:52 --> 00:52:55
			a very sensitive moment and this is also
		
00:52:55 --> 00:53:00
			a message to people with the family when
		
00:53:00 --> 00:53:02
			the woman is in this situation this is
		
00:53:02 --> 00:53:05
			the time when a person should cool down
		
00:53:06 --> 00:53:12
			forget about your village mentality the emotion emotional
		
00:53:12 --> 00:53:15
			feeling is going to go very high you
		
00:53:15 --> 00:53:18
			should understand and consider the situation and something
		
00:53:18 --> 00:53:19
			that Allah s.w.t even mentioned in
		
00:53:19 --> 00:53:22
			the Quran to make it the basis of
		
00:53:23 --> 00:53:26
			making it mandatory upon a child to be
		
00:53:26 --> 00:53:34
			very dedicated to his mother this period you
		
00:53:34 --> 00:53:42
			know she carried him please do understand this
		
00:53:42 --> 00:53:45
			message correctly because I do believe we really
		
00:53:45 --> 00:53:49
			need to readjust the way we think and
		
00:53:49 --> 00:53:52
			the way we live life of Rasulallah s
		
00:53:52 --> 00:53:54
			.a.w. is the best way to live
		
00:53:54 --> 00:53:57
			you go out of it you get into
		
00:53:57 --> 00:54:00
			trouble my advice to you guys most of
		
00:54:00 --> 00:54:03
			you are not married yet unfortunately may Allah
		
00:54:03 --> 00:54:07
			guide all of you I like that I
		
00:54:07 --> 00:54:13
			mean sorry sheikh next time please don't sit
		
00:54:13 --> 00:54:15
			next to him Mazen you should always come
		
00:54:15 --> 00:54:19
			here and sit and face them there is
		
00:54:19 --> 00:54:23
			no discrimination you already discriminated yourself from the
		
00:54:23 --> 00:54:27
			beginning so Mazen is just doing a favor
		
00:54:27 --> 00:54:31
			to accept you next to him Lutfi if
		
00:54:31 --> 00:54:33
			you are not happy with this statement next
		
00:54:33 --> 00:54:46
			time go there live with Ihsan but
		
00:54:46 --> 00:54:49
			really serious on this understand the life of
		
00:54:49 --> 00:54:52
			the Rasulallah s.a.w. my advice create
		
00:54:52 --> 00:54:58
			a small heaven in your house you need
		
00:54:58 --> 00:54:59
			it in this time that we are living
		
00:55:00 --> 00:55:02
			where you have a lot of distractions, life
		
00:55:02 --> 00:55:07
			is not easy to be righteous you really
		
00:55:07 --> 00:55:09
			need to make your house a small paradise
		
00:55:09 --> 00:55:12
			and I mean my word a place where
		
00:55:12 --> 00:55:15
			you go and relax your wife is extremely
		
00:55:15 --> 00:55:17
			happy you are happy, your kids are happy
		
00:55:17 --> 00:55:20
			everyone is happy don't accept anything that can
		
00:55:20 --> 00:55:22
			come and disturb this unless when you go
		
00:55:22 --> 00:55:25
			out of the community, you have a place
		
00:55:25 --> 00:55:28
			to go and relax see your family live
		
00:55:28 --> 00:55:30
			with them, make jokes, make them happy they
		
00:55:30 --> 00:55:32
			make you happy, that's how life should be
		
00:55:33 --> 00:55:36
			and when you reach those moments that I
		
00:55:36 --> 00:55:39
			have mentioned if you reach those moments, then
		
00:55:39 --> 00:55:42
			you should understand the feelings and the way
		
00:55:42 --> 00:55:46
			a person is which is there by nature
		
00:55:46 --> 00:55:49
			the wife is not pretending it's there by
		
00:55:49 --> 00:55:51
			nature that's why I don't call it sickness
		
00:55:52 --> 00:55:55
			I always advise sisters those nine months, they
		
00:55:55 --> 00:55:57
			shouldn't waste it because those nine months is
		
00:55:57 --> 00:56:00
			just sleeping submitting to the willingness which I
		
00:56:00 --> 00:56:02
			do agree they exist Allah even mentioned that
		
00:56:02 --> 00:56:08
			it's really tough time Allah says but as
		
00:56:08 --> 00:56:09
			a Muslim you should try to understand this
		
00:56:09 --> 00:56:13
			is nine months of my life let me
		
00:56:13 --> 00:56:17
			browse and scan into the deen to see
		
00:56:17 --> 00:56:20
			which part of the deen will be easy
		
00:56:20 --> 00:56:22
			for me to apply it in this moment
		
00:56:22 --> 00:56:24
			of time so that I will not have
		
00:56:24 --> 00:56:28
			a break unnecessarily those people who are studying,
		
00:56:28 --> 00:56:30
			there has to be some moment which you
		
00:56:30 --> 00:56:32
			can read and revise the Quran read a
		
00:56:32 --> 00:56:35
			book, continue attending the classes according to your
		
00:56:35 --> 00:56:38
			ability so that those nine months will not
		
00:56:38 --> 00:56:42
			go wasted but please do understand my word,
		
00:56:42 --> 00:56:46
			if Allah grants you that ability to honor
		
00:56:46 --> 00:56:50
			yourself by upgrading your life to that kind
		
00:56:50 --> 00:56:54
			of good and excellent life take the manhaj
		
00:56:54 --> 00:56:57
			of the Prophet to be the only manhaj
		
00:56:57 --> 00:57:00
			you establish your family upon you need this
		
00:57:00 --> 00:57:04
			safe zone in your life until you meet
		
00:57:04 --> 00:57:06
			Allah a place where you go and become
		
00:57:06 --> 00:57:12
			happy Rasulallah when he was scared and traumatized
		
00:57:12 --> 00:57:14
			by something where did he go?
		
00:57:15 --> 00:57:21
			Khadija Khadija did he have friends at that
		
00:57:21 --> 00:57:21
			time?
		
00:57:22 --> 00:57:25
			yes, Abu Bakr was there any other friends
		
00:57:25 --> 00:57:25
			are there?
		
00:57:26 --> 00:57:30
			never went to them they are strong enough
		
00:57:30 --> 00:57:32
			to protect and to help him can go
		
00:57:32 --> 00:57:34
			and gather as much as he can to
		
00:57:34 --> 00:57:38
			that place to see what is that and
		
00:57:38 --> 00:57:38
			he went to?
		
00:57:39 --> 00:57:42
			home because he has home that he provided
		
00:57:43 --> 00:57:45
			better than what I am describing for you
		
00:57:47 --> 00:57:49
			when he got shocked with the believers not
		
00:57:49 --> 00:57:52
			willing to follow his instruction did he go
		
00:57:52 --> 00:57:53
			to Abu Bakr?
		
00:57:54 --> 00:57:55
			where did he go?
		
00:57:56 --> 00:57:58
			to his wife, Umm Salama he sit down
		
00:57:58 --> 00:58:00
			and consulted her what do you think?
		
00:58:03 --> 00:58:05
			do we do that nowadays?
		
00:58:05 --> 00:58:08
			trust me, no except a few, in few
		
00:58:08 --> 00:58:13
			cases yes you have to give a chance
		
00:58:13 --> 00:58:16
			to your family to bring out that smartness
		
00:58:16 --> 00:58:20
			which they have if you ever think that
		
00:58:20 --> 00:58:24
			your wife is dumb I don't want to
		
00:58:24 --> 00:58:28
			make a conclusion I don't want to make
		
00:58:28 --> 00:58:33
			a conclusion anyway, so this is a global
		
00:58:33 --> 00:58:35
			marab class, we already finished Kitab and Nikah,
		
00:58:36 --> 00:58:38
			so let's go back to this but I
		
00:58:38 --> 00:58:39
			hope the message reach you, right?
		
00:58:40 --> 00:58:42
			you need that one, when the time comes
		
00:58:42 --> 00:58:45
			be like this if the time already there
		
00:58:45 --> 00:58:48
			but you are not like this please make
		
00:58:48 --> 00:58:50
			a U-turn you need it your best
		
00:58:50 --> 00:58:52
			friend in this dunya should be your family
		
00:58:54 --> 00:58:56
			you will say somebody told you this one
		
00:58:56 --> 00:58:58
			day your best friend in this dunya should
		
00:58:58 --> 00:59:03
			be your family your wife number one and
		
00:59:03 --> 00:59:07
			then your children and anyone your husband number
		
00:59:07 --> 00:59:10
			one and then your kids and then others
		
00:59:10 --> 00:59:14
			you know so the next one is Zina
		
00:59:14 --> 00:59:16
			and we said the worst is to commit
		
00:59:16 --> 00:59:20
			Zina with the Halilutin Jah the wife of
		
00:59:20 --> 00:59:23
			the neighbour Abdullah Ibn Mas'ud said the
		
00:59:23 --> 00:59:30
			Prophet SAW was asked about the Zinub which
		
00:59:30 --> 00:59:32
			one is the greatest sin?
		
00:59:33 --> 00:59:40
			he said Abdullah Ibn Mas'ud said and
		
00:59:40 --> 00:59:41
			then I told him Ya Rasulullah, then what
		
00:59:41 --> 00:59:42
			else?
		
00:59:42 --> 00:59:44
			he said the first one is Shirk and
		
00:59:44 --> 00:59:46
			then I told him Ya Rasulullah, what next?
		
00:59:46 --> 00:59:52
			he says to kill your child out of
		
00:59:52 --> 00:59:54
			the fear that the child is going to
		
00:59:54 --> 00:59:58
			share your wealth there are some useless mentalities
		
00:59:58 --> 01:00:02
			that think abortion is good because I don't
		
01:00:02 --> 01:00:07
			have enough money to feed my children that's
		
01:00:07 --> 01:00:09
			why don't you ever listen to somebody who
		
01:00:09 --> 01:00:11
			tells you it's wrong for you to have
		
01:00:11 --> 01:00:16
			kids Wallah, don't you ever listen to anyone
		
01:00:16 --> 01:00:18
			it's a blessing to have children as much
		
01:00:18 --> 01:00:22
			as you can as much as you can
		
01:00:23 --> 01:00:27
			every single child come with his risk you
		
01:00:27 --> 01:00:28
			are not the one who is providing for
		
01:00:28 --> 01:00:32
			him Allah has written risk for everyone that's
		
01:00:32 --> 01:00:33
			why for those who focus and they are
		
01:00:33 --> 01:00:38
			not lazy, trust me your earnings after you
		
01:00:38 --> 01:00:40
			marry is better than your earnings before the
		
01:00:40 --> 01:00:42
			marriage why?
		
01:00:42 --> 01:00:45
			because now you have under your custody a
		
01:00:45 --> 01:00:47
			person that should detain, you put her in
		
01:00:47 --> 01:00:52
			jail it's a jail last time before she
		
01:00:52 --> 01:00:53
			married you, she goes out in the way
		
01:00:53 --> 01:00:55
			she wants but now she asks you permission
		
01:00:55 --> 01:00:58
			before she goes out and sometimes she is
		
01:00:58 --> 01:01:01
			always at home and when you are outside
		
01:01:02 --> 01:01:04
			and when you come back you come back
		
01:01:04 --> 01:01:06
			home with with what?
		
01:01:06 --> 01:01:08
			with all the masyakin of outside to the
		
01:01:08 --> 01:01:12
			house and you interpret them in the house
		
01:01:14 --> 01:01:15
			that's why I am really advising you guys
		
01:01:16 --> 01:01:19
			if you marry in the future, don't bring
		
01:01:19 --> 01:01:23
			your problems to the house keep them outside
		
01:01:24 --> 01:01:25
			your house should be that place where you
		
01:01:25 --> 01:01:29
			go and relax don't bring your masyakin to
		
01:01:29 --> 01:01:31
			the house if you have a masyakin that
		
01:01:31 --> 01:01:34
			cannot be hidden when you bring it to
		
01:01:34 --> 01:01:36
			the family sit with your wife and discuss
		
01:01:36 --> 01:01:40
			the matter with her most of us we
		
01:01:40 --> 01:01:44
			don't do I go to my house quiet,
		
01:01:44 --> 01:01:48
			silent very sensitive when the kids come to
		
01:01:48 --> 01:01:49
			play in the way they used to play
		
01:01:49 --> 01:01:52
			but now I don't tolerate I shout, I
		
01:01:52 --> 01:01:56
			fight subhanallah, masyakin they don't know what happened
		
01:01:57 --> 01:02:00
			they never did anything to me so that's
		
01:02:00 --> 01:02:03
			why the best way out please do remember
		
01:02:03 --> 01:02:06
			this many of us will say no we
		
01:02:06 --> 01:02:07
			don't want to share with our wives we
		
01:02:07 --> 01:02:08
			don't want to share with this and that
		
01:02:09 --> 01:02:12
			yes, that's why you are making the problem
		
01:02:12 --> 01:02:15
			bigger because if you come home, you know
		
01:02:15 --> 01:02:18
			what happens you are very sensitive your wife
		
01:02:18 --> 01:02:22
			and the kids at home they are just
		
01:02:22 --> 01:02:25
			like what do you call that bomb that
		
01:02:25 --> 01:02:31
			is counted time bomb just waiting for the
		
01:02:31 --> 01:02:37
			last one the thing is burning you from
		
01:02:37 --> 01:02:40
			inside just waiting for your wife to make
		
01:02:40 --> 01:02:50
			one sentence seriously things which you
		
01:02:50 --> 01:02:52
			used to tolerate in the house but whenever
		
01:02:52 --> 01:02:55
			it comes you have a negative translation for
		
01:02:55 --> 01:02:58
			it and now you have another enemy in
		
01:02:58 --> 01:03:02
			the house so now the problem is outside
		
01:03:02 --> 01:03:05
			and inside also now we have the real
		
01:03:05 --> 01:03:07
			problem you go back to work, you are
		
01:03:07 --> 01:03:08
			going to smile to the people because you
		
01:03:08 --> 01:03:10
			cannot keep looking at them like that but
		
01:03:10 --> 01:03:12
			you have a real problem with your family
		
01:03:12 --> 01:03:16
			there at home that's why share with them
		
01:03:17 --> 01:03:19
			sit with your wife tell her what exactly
		
01:03:19 --> 01:03:22
			is bothering you Wallah, I'm telling you if
		
01:03:22 --> 01:03:25
			you have a very good environment that you
		
01:03:25 --> 01:03:28
			provided for your family, you are going to
		
01:03:28 --> 01:03:30
			see a lot of smartness coming, that's what
		
01:03:30 --> 01:03:34
			Rasulallah did, he provided them with a very
		
01:03:34 --> 01:03:37
			healthy and conducive environment, so this intensive amount
		
01:03:37 --> 01:03:39
			of smartness that Allah put in their brain
		
01:03:39 --> 01:03:43
			comes out because if she is nervous she
		
01:03:43 --> 01:03:45
			is going to be giving you dumb ideas
		
01:03:46 --> 01:03:49
			because she cannot think which you are the
		
01:03:49 --> 01:03:54
			cause but if the house is properly managed
		
01:03:54 --> 01:03:56
			in the way the Prophet did, she has
		
01:03:56 --> 01:03:58
			a lot of ideas there because she doesn't
		
01:03:58 --> 01:04:01
			have any problems outside you get it, those
		
01:04:01 --> 01:04:03
			smartness was stored in that place not in
		
01:04:03 --> 01:04:04
			the way you, you are disturbed by here
		
01:04:04 --> 01:04:09
			and there like what somebody says also, she
		
01:04:09 --> 01:04:14
			sees things from different angle how come Rasulallah
		
01:04:14 --> 01:04:17
			did not see this what did Umm Salama
		
01:04:17 --> 01:04:21
			tell him it's not something, you know she
		
01:04:21 --> 01:04:23
			said, Ya Rasulallah, when the Prophet was really
		
01:04:23 --> 01:04:26
			annoyed with the Muslims he said, I'm afraid
		
01:04:26 --> 01:04:28
			Allah will punish them, she said, Ya Rasulallah,
		
01:04:28 --> 01:04:30
			you want this do you want them to
		
01:04:30 --> 01:04:34
			do he said, yes Subhanallah, he did not
		
01:04:34 --> 01:04:36
			tell her what kind of useless question is
		
01:04:36 --> 01:04:38
			this if I don't want them to do
		
01:04:38 --> 01:04:40
			why would I ask them, he never said
		
01:04:40 --> 01:04:42
			this she said, Ya Rasulallah, do you want
		
01:04:42 --> 01:04:44
			them to do he said, yes she said,
		
01:04:44 --> 01:04:47
			don't worry about anyone just go out and
		
01:04:47 --> 01:04:49
			call somebody to shave your hair and see
		
01:04:49 --> 01:04:52
			the result how come the Prophet missed this
		
01:04:52 --> 01:04:55
			one because he was traumatized the way the
		
01:04:55 --> 01:04:59
			believers are behaving but she doesn't have all
		
01:04:59 --> 01:05:01
			of these things that are disturbing her brain
		
01:05:02 --> 01:05:06
			so she can think from another angle that's
		
01:05:06 --> 01:05:10
			how we complete ourselves so the benefit of
		
01:05:10 --> 01:05:13
			sharing when you share with her now you
		
01:05:13 --> 01:05:17
			bring her to your side now it's just
		
01:05:17 --> 01:05:19
			the outer problem and you and your wife
		
01:05:20 --> 01:05:23
			so you break that barrier and sensitivity which
		
01:05:23 --> 01:05:27
			will make you being sensitive with anything the
		
01:05:27 --> 01:05:30
			family is going to be doing it's a
		
01:05:30 --> 01:05:32
			very long topic but I'm just sharing with
		
01:05:32 --> 01:05:34
			you looking at you as a very vulnerable
		
01:05:34 --> 01:05:39
			people Allah SWT protects you and grants you
		
01:05:39 --> 01:05:42
			good spouses say Ameen I know you are
		
01:05:42 --> 01:05:46
			saying from inside but say it louder so
		
01:05:46 --> 01:05:53
			and then Abdullah Ibn Mas'ud said to
		
01:05:53 --> 01:05:55
			kill your child out of the fear that
		
01:05:55 --> 01:05:57
			the child will be eaten from your wealth
		
01:05:59 --> 01:06:02
			right, subhanallah in the past they kill children
		
01:06:06 --> 01:06:12
			they kill they think that it is deficiency
		
01:06:12 --> 01:06:19
			to have a girl and nowadays they kill
		
01:06:19 --> 01:06:25
			them because of their own crime subhanallah I
		
01:06:25 --> 01:06:26
			forgot the way that person put it in
		
01:06:26 --> 01:06:28
			a very nice way totally different from the
		
01:06:28 --> 01:06:35
			way people are doing nowadays so murder is
		
01:06:35 --> 01:06:37
			the second thing mentioned by the Prophet SAW
		
01:06:37 --> 01:06:38
			in the hadith of Abdullah Ibn Mas'ud
		
01:06:38 --> 01:06:45
			and the next one to commit zina with
		
01:06:45 --> 01:06:50
			the wife of your neighbor zina is always
		
01:06:50 --> 01:06:52
			bad the worst is this type of zina
		
01:06:52 --> 01:06:56
			especially if this person that a person is
		
01:06:56 --> 01:06:59
			committing zina with her is one of his
		
01:06:59 --> 01:07:04
			relatives neighborhood being a relative and zina itself
		
01:07:05 --> 01:07:08
			make it worse if the husband is one
		
01:07:08 --> 01:07:11
			of those fighters for the sake of that
		
01:07:11 --> 01:07:14
			should be the worst type of zina in
		
01:07:14 --> 01:07:17
			this dunya that's why whatever can lead to
		
01:07:17 --> 01:07:21
			zina is supposed to be blocked Allah says
		
01:07:22 --> 01:07:31
			zina so free mixing illegal relationship jalan jalan
		
01:07:33 --> 01:07:34
			all of these things they are supposed to
		
01:07:34 --> 01:07:37
			be blocked the more you delay the marriage
		
01:07:38 --> 01:07:40
			the more you prolong it, the more you're
		
01:07:40 --> 01:07:42
			facing when you're married and you're removing the
		
01:07:42 --> 01:07:45
			shyness of your wife which is necessary for
		
01:07:45 --> 01:07:49
			the marriage to succeed in the future this
		
01:07:49 --> 01:07:51
			is what most of the younger people don't
		
01:07:51 --> 01:07:54
			understand that's why they don't find the marriage
		
01:07:55 --> 01:07:58
			interesting after it has been done because too
		
01:07:58 --> 01:08:02
			much meat too much nook, too much sit
		
01:08:02 --> 01:08:04
			together and sometimes they fight a lot also
		
01:08:04 --> 01:08:05
			before they marry, as if they're husband and
		
01:08:05 --> 01:08:08
			wife and even somebody sometimes have to come
		
01:08:08 --> 01:08:13
			and reconcile, reconciling between who and who they
		
01:08:13 --> 01:08:14
			have, I'm just sharing with you what is
		
01:08:14 --> 01:08:21
			going on anyway Allah grant us good and
		
01:08:21 --> 01:08:25
			ability to do the right thing so that's
		
01:08:25 --> 01:08:28
			why in a week you can finalize everything,
		
01:08:28 --> 01:08:28
			right?
		
01:08:28 --> 01:08:31
			see somebody that you want, straight forward to
		
01:08:31 --> 01:08:34
			the family, you do your own background research,
		
01:08:34 --> 01:08:37
			you are 100% confirmed and sure and
		
01:08:37 --> 01:08:41
			happy, satisfied with manners and the deed no
		
01:08:41 --> 01:08:43
			waste of time if you're not ready at
		
01:08:43 --> 01:08:46
			the first place, don't go just focus on
		
01:08:46 --> 01:08:50
			your education when you're ready, straight forward talk
		
01:08:50 --> 01:08:51
			to the parent, talk to your family talk
		
01:08:51 --> 01:08:53
			to your parent, straight forward and just go
		
01:08:54 --> 01:08:57
			finalize it have your wife next to you
		
01:08:57 --> 01:08:59
			and she has you next to her and
		
01:08:59 --> 01:09:02
			case closed, begin your good life each one
		
01:09:02 --> 01:09:04
			of you is willing to understand who this
		
01:09:04 --> 01:09:08
			person is this is what you need to
		
01:09:08 --> 01:09:10
			have in your marriage your wife is trying
		
01:09:10 --> 01:09:12
			to understand who you are and you're also
		
01:09:12 --> 01:09:14
			trying to understand who she is so you
		
01:09:14 --> 01:09:16
			build up a system from the scratch, you
		
01:09:16 --> 01:09:20
			and her with Allah you will succeed Allah
		
01:09:20 --> 01:09:22
			grant us good Allah mentioned this in Surah
		
01:09:22 --> 01:09:25
			Al-Furqan وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَى
		
01:09:25 --> 01:09:27
			هَنَا آخَرَ this is shirk, right?
		
01:09:27 --> 01:09:29
			وَلَا يَقْتِلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ
		
01:09:29 --> 01:09:30
			this is?
		
01:09:31 --> 01:09:32
			murder, right?
		
01:09:32 --> 01:09:37
			وَلَا يَزْنُونَ Ibn Qayyim says these are the
		
01:09:37 --> 01:09:41
			root of the maasi root of maasi are
		
01:09:41 --> 01:09:45
			three three things he mentioned number one تَعَلُّقُ
		
01:09:45 --> 01:09:51
			الْقَلْبِ بِغَيْرِ اللَّهِ make it like this it's
		
01:09:51 --> 01:09:54
			better it's much stronger تَعَلُّقُ الْقَلْبِ بِغَيْرِ اللَّهِ
		
01:09:54 --> 01:09:58
			because it includes shirk and minor, major everything
		
01:09:58 --> 01:10:01
			connecting your heart with other than Rabbul Alameen
		
01:10:01 --> 01:10:04
			تَعَلُّقُ الْقَلْبِ بِغَيْرِ اللَّهِ shirk and its derivatives
		
01:10:04 --> 01:10:09
			number two القوة الغضبانية the power of the
		
01:10:09 --> 01:10:13
			anger murder, fighting and all of these things
		
01:10:13 --> 01:10:18
			number three القوة الشهوانية the power of the
		
01:10:18 --> 01:10:21
			desire these are the root of the maasi
		
01:10:21 --> 01:10:23
			somebody, where do we read this?
		
01:10:26 --> 01:10:27
			we talk about it when we are at
		
01:10:27 --> 01:10:30
			Dawah do you remember there was a book
		
01:10:30 --> 01:10:30
			called Dawah?
		
01:10:31 --> 01:10:43
			Alhamdulillah almost done boss number three number
		
01:10:43 --> 01:10:46
			four الفرار من الزحف I guess this is
		
01:10:46 --> 01:10:48
			the best place to stop الفرار من الزحف
		
01:10:48 --> 01:10:51
			means running away from the battlefield so not
		
01:10:51 --> 01:10:56
			to rush let's just wait until the next
		
01:10:56 --> 01:10:59
			class I'm trying to get hadith to support
		
01:10:59 --> 01:11:02
			each one of them so that you will
		
01:11:02 --> 01:11:04
			know why is it counted as a major
		
01:11:04 --> 01:11:08
			sin سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدُكَ شَرًّا لَا إِلَيْهَ إِلَّا
		
01:11:08 --> 01:11:19
			أَنْتَ أَسْتَغْفِرُ بَقَوْتِ مِنْكَ بَرَكَ اللَّهُ فِيكُمْ this
		
01:11:19 --> 01:11:21
			Adam is there any gift?
		
01:11:24 --> 01:11:29
			السلام عليكم shaykh Allah bestows someone knowledge and
		
01:11:29 --> 01:11:30
			skills of doing things for the sake of
		
01:11:30 --> 01:11:32
			Allah at the same time the person did
		
01:11:32 --> 01:11:33
			not utilize it to earn reward in this
		
01:11:33 --> 01:11:37
			world and the hereafter does this person commit
		
01:11:37 --> 01:11:38
			a sin or not?
		
01:11:38 --> 01:11:43
			Allah grants him ability to a skill it's
		
01:11:43 --> 01:11:46
			a skill that he can be used in
		
01:11:46 --> 01:11:48
			the right way is he using it in
		
01:11:48 --> 01:11:48
			the wrong way?
		
01:11:49 --> 01:11:50
			no, he's just not using it at all
		
01:11:50 --> 01:11:52
			as long as it is not wajib upon
		
01:11:52 --> 01:11:55
			him we cannot say he is committing sin
		
01:11:55 --> 01:11:58
			but he just lost reward he is losing
		
01:11:58 --> 01:12:01
			reward but if he is if what he
		
01:12:01 --> 01:12:03
			is not doing is wajib upon him to
		
01:12:03 --> 01:12:05
			do and he is not doing for sure
		
01:12:05 --> 01:12:09
			he is committing sin for example a man
		
01:12:09 --> 01:12:16
			is rich you cannot call him a sinner
		
01:12:16 --> 01:12:26
			unless if there is a necessity you have
		
01:12:26 --> 01:12:27
			somebody who is in the state of necessity
		
01:12:27 --> 01:12:30
			or just poor person a man is rich
		
01:12:35 --> 01:12:36
			then in the city there are people who
		
01:12:36 --> 01:12:40
			are sleeping hungry and he chooses not to
		
01:12:40 --> 01:12:42
			did they reach the state of necessity?
		
01:12:45 --> 01:12:47
			if they reach then he has to give
		
01:12:47 --> 01:12:49
			if he doesn't he will be committing sin
		
01:12:49 --> 01:12:52
			if they don't reach the state of necessity
		
01:12:52 --> 01:12:55
			not giving them is not a sinful act
		
01:12:55 --> 01:12:57
			he does the wajib that's why he says
		
01:12:57 --> 01:13:00
			ya rasulallah, the zakat is there anything wajib?
		
01:13:00 --> 01:13:01
			he said no except if you want to
		
01:13:01 --> 01:13:05
			do taww but when a person reaches the
		
01:13:05 --> 01:13:07
			state of necessity you have to support him
		
01:13:07 --> 01:13:10
			if you know about that but just being
		
01:13:10 --> 01:13:12
			poor doesn't mean you have to spend on
		
01:13:12 --> 01:13:21
			him that's it wajib
		
01:13:21 --> 01:13:29
			you get it alhamdulillah you did not become
		
01:13:29 --> 01:13:34
			a mufti yet no what is right if
		
01:13:34 --> 01:13:36
			they give it rasulallah s.a.w. said
		
01:13:41 --> 01:13:42
			as long as you are giving the zakat
		
01:13:42 --> 01:13:45
			that's it so we have other rights right
		
01:13:45 --> 01:13:48
			when they become right he has to give
		
01:13:48 --> 01:13:50
			but as long as it is not right
		
01:13:50 --> 01:13:53
			why would you call him a sinner because
		
01:13:53 --> 01:13:55
			of not doing what Allah did not make
		
01:13:55 --> 01:13:58
			it obligatory upon him to say that he
		
01:13:58 --> 01:14:02
			has to give every poor person money that's
		
01:14:02 --> 01:14:05
			wrong he also will become poor that's wrong,
		
01:14:05 --> 01:14:07
			he has to give the zakat if somebody
		
01:14:07 --> 01:14:09
			is in the state of necessity he has
		
01:14:09 --> 01:14:11
			to support him with his waqf to go
		
01:14:11 --> 01:14:12
			out of it even if it is loan
		
01:14:13 --> 01:14:19
			that he must give sorry shaykh i want
		
01:14:19 --> 01:14:21
			to clarify this question because i believe we
		
01:14:21 --> 01:14:23
			established that one of the three things that
		
01:14:23 --> 01:14:26
			people will be held accountable for on the
		
01:14:26 --> 01:14:29
			day of judgement is the ni'mah from Allah
		
01:14:29 --> 01:14:33
			that cannot be because everyone receives ni'mah from
		
01:14:33 --> 01:14:36
			Allah and this cannot be repaid so it
		
01:14:36 --> 01:14:40
			is upon Allah to forgive us but if
		
01:14:40 --> 01:14:43
			a person is given the ni'mah of being
		
01:14:43 --> 01:14:45
			able to become an alim or a mujahid
		
01:14:45 --> 01:14:48
			but instead he is sitting at home doesn't
		
01:14:48 --> 01:14:52
			this become a sin no not at all,
		
01:14:52 --> 01:14:57
			he lost a sin a sin is the
		
01:14:57 --> 01:14:59
			result of not doing what Allah has made
		
01:14:59 --> 01:15:02
			obligatory upon you either doing or staying out
		
01:15:02 --> 01:15:05
			of it whatever Allah did not say was
		
01:15:05 --> 01:15:08
			obligatory upon you then if you don't do
		
01:15:08 --> 01:15:12
			it you will not commit sin learning how
		
01:15:12 --> 01:15:15
			to pray you pray anyhow are you a
		
01:15:15 --> 01:15:18
			sinner yes, because it is wajib to learn
		
01:15:18 --> 01:15:22
			how to pray learning how to pay zakat
		
01:15:29 --> 01:15:31
			can i ask this question to you no
		
01:15:31 --> 01:15:34
			problem, any question Adam is my friend he
		
01:15:34 --> 01:15:37
			will accept do you pay zakat me no
		
01:15:37 --> 01:15:44
			do you know everything about zakat not everything
		
01:15:44 --> 01:15:52
			are you committing sin no when it is
		
01:15:52 --> 01:15:54
			you we have to modify when it is
		
01:15:54 --> 01:16:00
			others let them go yes so it is
		
01:16:00 --> 01:16:03
			only wajib upon you what is mandatory upon
		
01:16:03 --> 01:16:05
			you to do the moment you become rich
		
01:16:05 --> 01:16:08
			then you have to know the way to
		
01:16:08 --> 01:16:14
			pay the zakat you know the zakat of
		
01:16:14 --> 01:16:18
			your time the type of your zakat you
		
01:16:18 --> 01:16:19
			must know that you want to do business
		
01:16:21 --> 01:16:23
			you don't need to go and learn every
		
01:16:23 --> 01:16:26
			single thing in business but mudaraba you must
		
01:16:26 --> 01:16:29
			know what is mudaraba before you start otherwise
		
01:16:29 --> 01:16:32
			you will be committing sin because the possibility
		
01:16:32 --> 01:16:33
			of you making it in the wrong way
		
01:16:33 --> 01:16:36
			is always there you get it Adam so
		
01:16:36 --> 01:16:41
			how does a person commit a sin by
		
01:16:41 --> 01:16:43
			not doing what Allah wants him to do
		
01:16:43 --> 01:16:47
			or by not staying away from what Allah
		
01:16:47 --> 01:16:50
			wants him to stay away from you get
		
01:16:50 --> 01:16:52
			it other than that things that Allah wants
		
01:16:52 --> 01:16:55
			you to keep make them what you call
		
01:16:55 --> 01:16:56
			virtues if you do you will be rewarded
		
01:16:56 --> 01:16:58
			if you don't do you will not get
		
01:16:58 --> 01:17:00
			sin just a person that do it we
		
01:17:00 --> 01:17:03
			don't call him a sinner is that clear
		
01:17:06 --> 01:17:10
			which time left for maghrib already maghrib we
		
01:17:10 --> 01:17:12
			can hold them can we just hold the
		
01:17:12 --> 01:17:16
			questions sorry the people who asked the question
		
01:17:16 --> 01:17:18
			may Allah reward you and love you all
		
01:17:18 --> 01:17:21
			inshallah on monday we will be with the
		
01:17:21 --> 01:17:23
			questions thank you very much may Allah grant
		
01:17:23 --> 01:17:25
			you good and be with you wherever you
		
01:17:25 --> 01:17:26
			are ...
		
01:17:28 --> 01:17:28
			...
		
01:17:30 --> 01:17:30
			...
		
01:17:30 --> 01:17:31
			...
		
01:17:32 --> 01:17:32
			...