Ibrahim Nuhu – Bulugh Al-Maraam Hadith 1380 Part 2

AI: Summary ©
The speakers discuss the negative impact of killing people by Islam, including the belief that it is impossible to kill by accident and the importance of avoiding discrimination. They advise listeners to stay outside during home quarantine and avoid bringing their problems to the house. They also emphasize the need to be sincere and humble when dealing with one's we'd like to die, and to support others and not commit to sinful acts. The conversation ends with a discussion of the consequences of not doing what one person wants and the possibility of being rewarded.
AI: Summary ©
If you remember, we were talking about the
Hadith of Abdullah ibn Amr.
He said, an Arab came to the Prophet,
peace and blessings be upon him.
He said, O Messenger of Allah, what are
the major issues?
He mentioned the hadith.
So we are still dealing with that hadith.
We reach a place where the author wanted
to talk about the major and minor issues.
He said, it is a relative matter.
So the shara, or the muhaqqiq of this
book that I am using, he says, al
-kibur wa al-sigaru amrun nisbi.
The size or the termination of the size
of the ma'asi and zunub is something
that is subjective.
Relative.
And nisbi, meaning related to the way scholars
see it, or the nature of the sin
that a person is committing.
That's why the best opinion concerning this ma
'asi, al-saghair wa al-kaba'ir, it
is part of our aqeedah that they're divided
into two, saghair and kaba'ir.
This is a fact, according to Ahl as
-Sunnah wa l-Jama'a, we have minor
and major sins.
Because it doesn't make sense if you're going
to say that there is no minor sins.
And Allah SWT is saying, if you stay
away from the kaba'ir, what does that
mean?
That is something else other than the kaba
'ir.
So aqeedah of Ahl as-Sunnah wa l
-Jama'a on this matter is that we
have two types of sins, major and the
minor, minor sins.
So how do we determine?
How do we define major and minor?
It depends on the way the scholar is
seeing it.
Some of the scholars said they are limited
in number.
Some of them said seven, some of them
said 70, some of them said this and
that.
But the best opinion is the one that
says they are defined by their nature.
In a way, we focus and see how
is this sin, or particular sin, treated by
the Sharia.
If Allah SWT threatens the person who does
this, then we understand that this is a
major sin.
If Allah SWT says that the one who
does it will go to *, then this
is a major sin.
If Allah SWT curses the one who does
it, this is a major sin.
If Allah SWT says my wrath is upon
this person, then this is a major sin.
If Allah prescribes qisas on that sin, this
is a major sin.
If Allah SWT prescribes had, then this is
a major sin.
What is the difference between qisas and had?
Had also could be between a person and
another person.
For instance, a person falsely accused another person,
male or female.
That's qasf.
Allah had 80 lashes on him.
That's between him and that person.
When he told that person, male or female,
that you committed sin and he couldn't provide
evidence to support what he says, the authority
has to beat him 80 lashes.
That's a qasf, right?
Qisas is?
No, but now you are just giving me
examples of qisas and example of hudud.
But I want a definition of each one
of them, then I can go and look
for the examples later.
How do you define hudud?
And what would you be saying to define
qisas?
Okay, hudud, this is any punishment that Allah
SWT prescribed which cannot be modified or changed
by anyone.
They have to be kept in the way
they are.
No authority is allowed to modify them.
Like what?
Haddus zina, punishment of azani, a fornicator, what
is his punishment?
100 lashes and to send him to exile
for one year.
How about the other Torah?
Somebody who married before.
And mohsan, we define it as somebody who
married, right?
And this is wrong.
You don't just say this.
You have to say somebody who had a
relationship, sexual relationship with a spouse in a
legal marriage.
That's how we should define it.
So that tomorrow, somebody will not come and
tell you if his wife is here in
Malaysia but he is in Singapore.
If you commit zina in that place, he
shouldn't be treated like somebody who's married because
he's far from him.
Or if he divorce, he shouldn't be treated.
No, it doesn't go like that.
Mohsan is somebody who had sexual relationship in
the legal marriage.
Whether the marriage remains or the marriage is
gone, it doesn't matter.
The Sharia has to be very strict concerning
this matter and this type of people.
Because he had experience before, so the fear
that comes from his side is greater than
the fear that comes from the side of
the virgin person who is just imagining what
things are all about.
So those ones, Sharia is a bit lenient
on that matter.
But the married person, somebody who married before,
Sharia is very, very strict.
Again, so that's ihsan.
So hadd al-zina, hadd al-qadr, somebody
falsely accused another person of committing zina, we
beat him 80 lashes.
Sariqa, theft.
What is the hadd?
Cut off the hand, right?
From where?
On the wrist, then go with the khawarij.
Yeah.
Yeah, khawarij until here.
Insha'Allah, salamu alaykum.
They cut until here.
Yeah, but the correct, the sunnah is cutting
only here.
So hadd al-sariqa.
How about drinking wine?
Is it hadd?
How many lashes a person should leave?
40.
40, or?
80.
80, who said 80?
Omar.
Omar.
Both are okay.
It's just based on a decision of the
authority to take 40 or to take 80.
It's okay.
Whatever they take, it's fine.
But this hadd or not hadd?
If you go back to the meaning of
hadd, this one might not be hadd because
Omar changed it.
Because hadd cannot be altered or changed by
anyone.
You get it?
Yeah.
So these are hadd.
Al-qisas is also prescribed punishment by Rabb
al-alameen, however it could be modified by
the owner of the right.
Yeah?
These are the punishments which are prescribed by
Rabb al-alameen but could be modified by
the owner of the right.
For instance, somebody killed another person unjustly.
The government got that person.
Islamically, he should be killed.
But the family of the murdered person, they
said no, we don't want him to be
killed.
We have no benefit in seeing him dying.
We want to forgive him but at the
same time also, he has to go through
some lessons and punishment.
So we will take blood money rather than
al-qisas.
Can they do that?
Yes.
Can they forgive completely with no badal, no
compensation?
Yes, it's their right.
They can drop it down completely.
So that's al-qisas.
Both of them are right of Allah subhanahu
wa ta'ala but this one could be
changed by the owner of the right.
Is that clear?
So all of these things that I have
mentioned, punishment has been prescribed by Allah subhanahu
wa ta'ala then they are kabair al
-zunub.
Whenever Allah subhanahu wa ta'ala prescribes punishment
or kaffarah or he cursed or he sent
his wrath upon a person or Allah subhanahu
wa ta'ala threatened that person to be
very careful or else, then this is kabair
al-zunub.
You know, these are the major, major sins.
Wudu, salah cannot remove them.
You have to specifically repent.
You know when you will make wudu, all
of the sins you committed with your hand,
with your mouth will be dropped down but
these are the minor sins.
The major sins, you have to address them
specifically.
You did this, go to Rabbul Alamin and
repent.
It's very simple.
Just be sincere, repent, Allah says, I will
accept.
Subhanallah, very beautiful religion.
Yeah, Allah wants you to come back.
That's why his door is always open, always
open for the criminals, for the sinners to
come to Allah's mountain at any time, day
and night.
Except in how many places?
Three places.
Number one, on the, from, from the north
or?
When the sun rises from the west.
When?
What does that mean?
When he sees the angel of death, right?
Yeah, when the soul reaches the throat.
That's, that's no way for a person to
repent after that.
And the last one is?
On the day of judgment, yeah.
Yeah, all of these are mentioned in Surah
Al-An'am.
Everyone, the first ayah in the last page
of Surah Al-An'am.
Hal yanzuruna illa an ta'tihumul malaikatu aw ya'ti
rabbuk aw ya'ti ba'udhu ayati rabbik.
Allah SWT says, people are not waiting for
anything except to be visited by the angels.
When is that?
Death.
Aw ya'ti rabbuk, or Allah SWT, visit them.
When is that?
On the day of judgment.
Aw ya'ti ba'udhu ayati rabbik.
Or some part of the signs of Allah
SWT will come.
What is that?
Rising of the sun from the west, as
the Prophet of Allah mentioned this, interpreting the
ayah in this way.
So these are the three moments the tawbah
will not be accepted.
And for the second one, when a person
sees the angel of death, this one is
restricted to this moment, when he sees the
angel of death.
During the process of passing.
No iman can be accepted.
No tawbah can work.
It's too late for a person to make
a U-turn.
Too late.
He has to go through what he was,
I mean the evil consequences of what he
has been delayed.
However, let's say you manage to reach this
person.
You remember that he's sick, so you visited
him.
You talk to him and he can see,
oh, this is a rifa'at, yeah, okay,
alhamdulillah.
How are you?
He's a kafir.
But if he's living in the Arab countries,
he might say alhamdulillah, you know, based on
the customer.
But nice to see you.
As you can see, I'm very sick.
So rifa'at says, inshallah, you'll be okay.
But at this moment, I really advise you,
except Islam, it's better for you to die
in this condition.
You think so?
Yes, I really believe it's better for you.
Okay, how to do?
How to accept Islam?
And then he tells him, say, ash-haru
al-la ilaha illallah.
And then he said, ash-haru al-la
ilaha illallah.
Right after he said, ash-haru al-la
ilaha illallah, wa anna Muhammadan rasulullah, he just
finished, and then angel of death comes.
Does that benefit him?
Yes.
Yes, because the soul doesn't reach this place
yet.
He was very badly ill, but then Allah
subhanahu wa ta'ala saved him.
That's why the man who was sick, a
Jewish boy, Rasulullah sallallahu alaihi wa sallam visited
him due to the fact that he is
a neighbor of Rasulullah sallallahu alaihi wa sallam.
These are the Jews, and he knows who
they are.
The worst in Medina, these guys.
But he had very good relationship with them
from his side.
They always plot, always, always, always.
Never be kind, never be kind.
And they are not willing to be kind.
And they told him on his face, we
are not with you, and we are not
willing to go with you.
And they broke all the promises they agreed,
I mean, they promised to Prophet sallallahu alaihi
wa sallam.
And the treaties they have signed with the
Prophet sallallahu alaihi wa sallam, they broke all
of them.
But still, from his side, he maintained that
good virtues and manners.
When he deal with them, he deal with
them with kindness.
They told him, as-salamu alayka ya Rasulullah.
What is as-salamu?
Death, poison, ruin, you know.
They come to him, they said it very
quickly.
Go and say as-salamu.
It looks as-salamu alayka.
So the Prophet sallallahu alaihi wa sallam used
to reply them in a nice way.
When they said it next to Aisha, Aisha
cursed them back.
You know, they deserve as-salamu alayka.
She heard, she said, what?
She said, wa alaykum as-salam wa la
'anatu allahi wa ghadawuhu.
Did they deserve that curse?
Yes, lu'ina alladhina kafaru.
Maghdub alayhim, Allah swt said.
Qayri maghdub alayhim.
They got all of these things.
Aisha would just mention what they got.
Wa alaykum as-salam wa la'anatu allahi
wa ghadawuhu.
Rasulullah sallallahu alaihi wa sallam said, Ya Aisha,
what's wrong with you?
She said, Ya Rasulullah, didn't you hear what
they said?
Rasulullah sallallahu alaihi wa sallam said, Ya Aisha,
didn't you hear what I said?
They said, as-salamu alayka Rasulullah, audhubillah.
And I said, wa alaykum, and you too.
So his will be accepted and theirs will
be rejected.
Subhanallah, look at that, even the choice of
words.
They said, as-salamu alayka Rasulullah.
He said, wa alaykum.
If they happen to say as-salamu alayk
to him, also wa alaykum.
You also may the peace go back to
you.
If they ask Allah subhanahu wa ta'ala
to kill him, he said, wa alaykum, and
you too.
They understand what he meant.
That's why they would just smile and go,
and go.
Rasulullah sallallahu alaihi wa sallam was always kind
with them.
So he visited this person, Jewish family, when
he was sick.
The Prophet sallallahu alaihi wa sallam told him,
subhanallah, not losing or missing an opportunity.
He told him, boy, say, la ilaha illallah.
Yeah, the boy looked at his father.
It's like he's asking permission, should I say.
And subhanallah, look at the Jew.
He looked at him, he said, son, ati
ab al-qasim.
He said, obey ab al-qasim, obey him.
And subhanallah, he's given advice and fatwa that
Islam is the best.
But how about him?
Not ready yet.
But he told his son, accept.
Don't disobey, accept Islam.
He accepted Islam, alhamdulillah.
Right after that, he died.
The Prophet sallallahu alaihi wa sallam went out
of the house, was so happy, so happy,
saying, alhamdulillah, kulli bi-anqadahu minan naf.
Praise be to Allah subhanahu wa ta'ala,
the one who saved him from hellfire.
That's the reason why our aqidah, Ahl al
-Sunnah wal-Jamaah, you don't confirm to a
living person with *.
You don't say this person is going to
*.
And you don't say this person is going
to Jannah.
Because you don't know what exactly will be
the last part of their life, the conclusion
of their life.
We don't know.
So we judge what appears to us.
We leave sara'if al-khalq ila Allahi
azza wa jallal.
If you say this person is shaheed, or
this person is going to Jannah, that means
you got something from Rasulullah sallallahu alaihi wa
sallam.
If you don't have anything about that, then
that would be giving fatwa on behalf of
Rabbal Alameen without knowledge.
You get it?
So as I said, that moment is restricted
to the time when the person sees the
Angel of Death.
No U-turn.
Fir'aun, did he accept Islam?
No.
He didn't?
No.
He didn't.
When he realized he was going to die,
he says, amantu anahu la ilaha illa allathi
amanat bihi banu isra'il wa ana min
al-muslimin.
So that you will not have a doubt
in his Islam.
Mashallah, faqih.
He even said, wa ana min al-muslimin.
I'm one of the Muslims.
Wa ana min al-muslimin.
But then Allah told him, al-an, only
now you're doing this.
Jibril told the Prophet sallallahu alaihi wa sallam,
he said, ya Rasulullah, I wish you were
there to see me when Fir'aun was
trying to say la ilaha illa Allah and
was taken from the clay, put in his
mouth.
He said, ya Rasulullah, I don't want him
to say this word.
Because kayla tudrikahu rahmatullah.
I don't want to see this guy getting
any mercy from Rabbal Alameen.
Mashallah, if you read about Fir'aun, you
will understand why Jibril doesn't want to see
this man accepting Islam.
How many people died because of him?
How many kids died because of this guy?
He was so drunk in the way he
even claimed that he is not just Rabbal
Alameen.
He says, ana rabbukumu al-a'la.
Audhubillah.
Audhubillah.
That's why he is number three among the
top criminals in this world ever seen.
World number one.
At least this is the leader of the
criminals.
We keep him aside.
No, no, no.
I'm talking about Abu Jahl is little.
When Fir'aun comes, I think Abu Jahl
is not born yet.
You have Aad.
You have Thamud.
Allah says, Alam taraqayna fa'ala rabbuka bi
-ahad.
Ya ramadahat al-'ibad Allathee lam yakhulakum mithluha fil
-bilaad.
The second one was Thamud al-ladheena jamu
al-sakhra bil-wad.
And the third one is Fir'aun.
I love this place.
We are the last one to summarize the
top criminals on earth.
You rarely find somebody who could be compared
to the crime of these guys.
And that's the book of Allah SWT.
In a very simple way, gave you the
real history and the most important part of
it and gave you a nice conclusion.
To draw your attention no matter how much
strong you are.
Those guys, they are giants.
Aad and Thamud, they are giants.
They used to be proud of the size
Allah SWT gave them.
He used to say, Who can have the
power like us?
Because they are really powerful.
They are really powerful.
And they are very rich.
Extraordinary rich.
Even some scholars said Allah SWT said in
the Quran when he was refuting Qarun.
You know what Qarun is?
Rich.
Was he rich?
Very rich, right?
Does he have a lot of money?
A lot, right?
Most likely nobody in this life of ours
ever rich.
Because Allah did not talk about how much
he has.
He has.
He talks about the keys to the stores.
The places where he is keeping those.
And you know in the past we did
not have this fiat money.
It's gold, silver and those jewelries.
So you can imagine, the keys you need
a large group of people to carry them.
How many keys are there?
You get it?
Because you don't tell me that these are
huge keys.
How many keys are there?
Very rich.
Very rich.
But Allah SWT told him Some
scholars said the أكثر جمعة there is referring
to richness.
Allah was telling this guy didn't he know
that in the past Allah destroyed people who
are much stronger than him in terms of
power.
وأكثر جمعة and they are more richer than
him.
I can't imagine somebody who is richer than
Qarun.
But subhanAllah in this dunya of ours Allah
kept for us lessons.
Trust me, whatever you see a person doing
nowadays if you dig down back there in
the history there used to be some people
who used to do the same thing.
That's why reading history is important and necessary.
For you to be able to live a
very comfortable and nice life.
Life that is based on smartness and dhaka.
You know where to get into trouble, you
avoid those places.
You know where do you succeed if you
follow it, you just go follow that one.
That's why the poet says وَمَوْعَ التَّارِخَ فِى
صَدْرِهِ أَضَافَ أَعْمَارًا إِلَى أَغْرِهِ If you are
going to understand history and memorize it properly
and apply it in your life and pay
attention and reflect upon the history, you are
going to add on top of your age,
ages.
Trust me, you will be living a very
shortcut life where people are making experiment you
don't do experiment, because you know the result
already.
So just go straight forward to the principles
and use them and succeed in the way
those people also succeed in.
That's why Quran is complete with history.
History, history, history.
And the stories of the Quran, you know
the way they are.
Allah doesn't come and give you long details.
Only so to use of course, because every
single part of it has something for you
to benefit from.
Every single part of it.
And the story of Musa, it was cut
to so many pieces.
Other than that, the rest of the stories,
there are very few lines Allah doesn't go
straight forward to the point that He wants
you to understand.
Okay, so back to Kabair.
يقول المؤلف رحمه الله وقد تعرض الشارح رحمه
الله إلى ما قاله العلماء في تحديد الكبائر
أو الكبيرة وأطال نقل أقوالهم في ذلك وهي
أقوال قال مدخولا والحق أن الكبر والصغر أمر
نسبي فلا يتم الجزم بأن هذا صغير وهذا
كبير إلا برجوع إلى ما نص الشارع على
كبره So he says, the مؤلف the شارح
he is referring to ابن حجر شارح لصحي
البخاري You get it?
So he is referring to I'm sorry, الشارح
هنا he is referring to صاحب بدر التمام
the book بدر التمام he is referring to
this person because نقل منه سابقاً and he
quoted from him the last time so he
said, he exaggerated and went into a lot
of details to mention many opinions of the
scholars concerning the كبيرة and the صغيرة what
exactly is كبير what exactly is صغير and
he says, والحق the truth is that he
says we cannot say this is كبيرة, this
is صغيرة unless we go back to the
نصوص what شريعة considers as كبير we take
it as كبير what شريعة doesn't consider as
كبير we take it as not كبير as
I said, the best opinion is the one
that says we determine كبر and صغر by
the way Allah SWT is treating the مآسية
if Allah says, this person is going to
* this person is cursed, that is a
punishment that is a كفارة these are all
كبائر الذنوب قال فما نص الشارع على كباره
وما عداه باق على الإبهام والاحتمال other than
that what شريعة says, this is كبير we
take it as كبير what شريعة doesn't talk
about it to be كبير or صغير we
keep it in the way it is مبهم,
مبهم means something that is unknown, which the
probability of it being كبير is always there
or صغير is also there وقد عد العلاء
في قوائده الكبائر العلاء, he listed the number
of the كبائر المنصوص عليها بعد تتبعها من
النصوص فأبلقها خمس وعشرين so one of the
scholars counted around 25 major sins 25 major
sins number one الشرك بالله associating partner with
Allah in what sense can you define شرك
in a very comprehensive way in few lines
very very little lines now
you are defining it with something some part
of it I don't want to tell you
comprehensive definition but in a very simple way
that's also another part of شرك a type
of شرك yes he is going to give
me all the examples giving the right of
Allah to other than Allah that's good if
somebody who is a beginner says to you
what do you mean by the right of
Allah swt what can you tell him to
thank you sheikh what you said is correct
giving the right of Allah to other than
but to make it clearer even for the
kids that you teach them the three types
of right means to believe that Allah is
the creator means to believe that Allah is
the only one who deserves to be worshipped
and he has names and attributes that don't
resemble any name or attribute so شرك, associative
partner with Allah swt in any of this
then it is very comprehensive there is no
other thing other than that even believing in
the existence of Allah is part of ربوبية
it's part of the ربوبية so شرك is
to associate partner with رب العالمين in his
ربوبية الهية or اسماء وصفات if a person
believes that in this dunya there is something
which is neither created and will never perish
that's شرك or توحيد because that's رب العالمين
ذاك رب العالمين he's the only one who
is not created and will not perish جنة,
will it perish?
no it is created so in this dunya,
in the creation you have things which will
never perish but they have beginning, right?
Allah swt created and you have things which
will which will they have the beginning and
they will have an end they will perish
جنة is one of them and by nature
can it perish?
yes Allah is the one who made it
in that way that I will not destroy
it so it is like that Allah is
the one who made it like that that's
why the only one who has this صفة
of no beginning, that's why it says هو
الأول والآخر والظاهر والباطن الأول الذي ليس لأوليته
ابتداء الذي ليس قبله شيء والآخر الذي ليس
بعده شيء it doesn't mean that Allah swt
will finish and then something will not come
after him no, not at all it's referring
to the time when everyone is going to
be gone and Allah swt will be the
only one who remains البقاء دائم with no
end this is صفة الذاتية لازم لله رب
العالمين that's why he loves these two names
so much الحي و القيوب they are very
comprehensive names الحي because he is the one
who has a life which is the most
complete life would not be affected by death
not even death not even to fall in
a slumber like sleeping no physical weaknesses no
weariness, no fatigue no tiredness anything from this
family cannot be attributed to رب العالمين the
strongest and the most powerful and also القيوب
كمال في الحياة and also القيوب قيومية what
does that mean?
it means every single thing that exists is
dependent on him if he was through nothing
can survive every single second we are in
need of رب العالمين, everything not us human
beings, not the jinns, not the angels, every
insect every animal every bird, every fish or
the sea animal and whatever we don't know
because Allah swt has other things which we
never come across them that's why those people
who are diving down there they are telling
us that every 10 days they discover new
creation, every time the more they go, the
more they see new things some of the
things if you don't see them you will
never believe that they do exist but they
were there so that's why it's good actually
to read these type of things Allah is
good because it is supposed to increase our
Iman I have a friend that I share
his story with you my classmate in Medina
he was a shepherd, very rough person, by
Allah he told me the story of, told
some of you, them being in a valley,
in a place with their cows, he said
that place you might stay for one month
without seeing a human being in that place
it's fully covered with trees and you can
expect to see anything there he said they
hear Adhan here and his brother in that
place, in the middle of the forest he
said they managed to trace the place where
the Adhan is coming it was a tree
in front of them and the Adhan is
coming from the tree and he said you
can hear them praying, praying like us but
you don't see anyone he said that his
brother, you know these Bedouins the city person
by now he will never come to the
place again you know he said his brother
went with his sword, he hit the tree
with the sword and he said you guys
you always let us hear your voice but
you never show us yourself, what is this?
yeah of course he didn't but he was
he was telling them this and subhanallah he
said right after he did this, they stopped
they stopped talking, he doesn't hear Rabbana wa
lakal hamd after the boy they hit, and
he said I saw him, I went to
blame him badly he said after that he
said I just finished blaming him, they continued
with their prayer, so subhanallah he said my
conclusion, his name is Muhammad he said I
told myself Muhammad either you worship Allah or
you don't worship Allah, there are others who
are doing it, sitting in this place in
this place where nobody is there but hidden
ones who are doing the job properly, so
reading about these things, the animals the other
life is really good for us it helps
you to increase your Iman to see amazing
creation of Allah subhanahu wa ta'ala Allah
subhanahu wa ta'ala grant us good and
Tawfiq so as I said Jannah will not
perish but who made it like that?
Rabbul Alameen so in this dunya there is
nothing which doesn't have what you call a
beginning and doesn't have an end that's only
Rabbul Alameen that's why Allah subhanahu wa ta
'ala says Ar-Rahman I'm sorry, Rabbul Alameen
what is Alam?
everything other than Allah subhanahu wa ta'ala
is called Alam so in this life we
have two things, right?
Rabbul Alameen the creator and those whom he
created, whatever is not a creator and we
have only one whatever is not him is
created by him, it's as simple as this,
very simple like this anything is created by
Rabbul Alameen including the energy so that's the
number one, Ash-Shirk and it is the
worst sin ever committed on earth no sin
that is greater than that even the other
one that we said is greater than the
Shirk Al-Kalamu ala Allah Al-Qawla ala
Allahi bil-Ayn because most of it also
involves Shirk yeah that's why it becomes so
stronger talking on behalf of Allah without knowledge
okay so Ash-Shirk, Wal-Qatl and the
murder right?
and the murder which type?
all of them because even the accidental one
is wrong but just because a person did
it accidentally, Allah subhanahu wa ta'ala is
not holding him accountable of it but it's
wrong that's why he pays 100 camels to
the family of the deceased yeah the accidental
one when somebody killed another person accidentally that's
how strong is Islam in preserving life even
by accident a person kills somebody you are
just trying to go to a place suddenly
a man appears you never saw him you
hit him by mistake and he died two
things upon this person three actually, repentance is
number one, number two he has to pay
blood money to the family 100 camels you
know each one of them the small one
is 25,000 and I saw someone here
but if you go to the Arab countries
you have those mashallah camels 50,000 100
,000 imagine we go with 100,000 times
100 how much you how many million 10
million just by mistake imagine if somebody killed
another person by mistake and he is going
to pay 10 million do you know how
people are going to be driving in the
car by Allah Islam is good Islam is
excellent but now we have companies telling you
don't worry I don't want to mention their
name I don't want them to say that
by Allah the first time when they exist
one of the scholars said in one of
the countries he says these guys as if
they are telling those people who are negligent
in driving as if they are telling them
kill I will pay on your behalf because
if he knows that somebody is going to
be paying on his behalf why would he
be careful that much but if he knows
that, if he kills somebody by accident he
is going to be paying the camels even
if it is 1 million by Allah the
person maybe never saw 1 million ringgit in
his life and now you are telling him
to pay 1 million by Allah I am
telling you how many people will be thinking
wisely in the community a lot that's why
Allah says your life lies in the application
of the then insecurity is going to be
everywhere so he has to pay the day
and also to repent to Allah and the
last thing is to fast to free a
slave if you cannot find a slave like
in our time then he has to fast
for the sake of Allah for 2 months
continuously 60 days continuously everyday he has to
fast fast from the Fajr sunset he eats
and then tomorrow also fasting what if he
fasted 59 days and 1 hour left for
Maghrib and then he decided to take a
break so then he has to start from
the scratch yeah Allah says continuously so all
of these because life has value that's Islam
and that's why I want you also to
understand this because this is the reason why
criminals will never be happy with Islam because
Islam has zero tolerance to injustice and playing
around with the life of people Islam has
zero tolerance for this the bad ones they
will never be happy with this that's why
they don't want Islam to take the lead
because it is equal to stopping them from
their crimes and their evil doings in the
communities so murder is haram strictly prohibited actually
a scholar said in this dunya if you
are forced to do something in order to
save your life you are allowed to do
everything to save your life as long as
your heart hate it including saying bad words
the words of shirk as long as your
Iman is there in the heart to fool
that person and then you fool that person
so that they will let you live you
get it Adam is there any problem yes
tell them to come to the class next
time we are just kidding they will not
get angry to run away completely is it
still lagging that's good Alhamdulillah so what was
I saying you cannot kill someone who is
taking your life you can do everything to
save your life except killing somebody enough this
one no because your life is not better
than his you can't kill a Muslim for
you to live somebody point gun to your
head and tells you either you kill this
person or I will kill what would you
tell him go ahead but you shouldn't fold
your hand like this also try punch fight
him back don't just fold your arms and
let the person you fight back to save
your life and save your brother's life if
you couldn't succeed if you die, you die
as a Shaheed if you manage to kill
him he goes to * straight forward that's
how it is even your wealth Prophet said
you are defending your wealth and you got
killed because of that you are Shaheed and
they said what if I kill him he
said he goes to * so be like
a cat you know a cat when you
chase a cat it will run away when
you put it in the corner in a
way that it cannot go anywhere what does
it do come back it will not just
die peacefully I found it very interesting that's
how a Muslim should be run away but
if you reach a place where anyway he
is going to kill make sure you enjoy
him you disable him and sometimes you might
succeed both of you die you send him
to * by going to Jannah even that
may Allah grant us peace wherever we are
that's al-Qatil we have so many Nusus
concerning this that's why if a person killed
a person intentionally even some companions believe that
this person will go to * forever no
repentance for Qatil al-Hamd still send
me the link through my other phone they
have to pay us for taking our time
what are you sending me it doesn't work
I think
that's better what do you call this country
Dubai doesn't work India is cancelled this one
let's stay where you are that's the problem
of moving from your place to another place
it looks like you're going to be on
the Sirat al-Mustaqim Adam
you shouldn't look at the zoom again I'm
just kidding some scholars believe that if a
person killed another person intentionally there is no
tawba for him no tawba some of the
companions actually believe that there is no tawba
because they said this is one of the
last thing that was given to the Prophet
last ayah that was given to the Prophet
they said this ayah is one of them
and if this is the case then there
is no tawba for the person who killed
because Allah says he will go to *
forever however majority of the scholars said no,
as long as he doesn't make it halal
if we ask him, you're going to kill
this person he said yes, why?
because it's halal for him to be killed
Allah says it's haram we say yes, to
me it's halal if he killed then if
he died without repenting then he died as
a kafir because making what Allah s.w
.t made haram, halal is kufr kufr mukhrijun
anil millah the kufr that takes a person
out of Islam but just killing a person
is not kufr as long as a person
believes that it is not halal he's not
a kafir so majority of the scholars said
no this person who killed another person he
will go to * if Allah s.w
.t doesn't forgive him however there are three
rights on him number one is the right
of the family if he pays the diya
or he got killed then the right of
the family is gone the right is forfeited
number two, the right of Allah s.w
.t the right of Allah first, when he
repents the right of Allah is gone right
of the family, when he pays the diya
or or he got killed so the right
of the family is gone, so now the
right of the person whom he killed how
can he settle that the person is already
dead that's why we go to yawm al
qiyamah on the day of judgement this guy
will come and ask Allah ask this person,
ya Allah why did he kill me and
you know on the day of judgement no
forgiveness right Allah grant us good so that's
why nothing left for us except to respect
life respect life Allah s.w.t grant
us good number three, zina sexual relationship in
an illegal way adultery or fornication any form
of zina the worst type of zina is
committing zina with the wife of the neighbor
it's the worst type of zina why is
that because the neighbor entrusted you he doesn't
think sharr will come from your side you
get it and worse than that committing zina
with the wife of the person who went
to jihad for the sake of Allah s
.w.t he left his family and somebody
that's why the government in those days are
very serious to make sure that the family
of the Mujahideen are being preserved well protected
I remember one of those cases in the
time of Umar r.a a report was
given to him that they saw somebody going
into the house of one of the Mujahideen
and he was not alone and his wife
is inside so Umar asked somebody to go
and call the wife for investigation unfortunately at
that time she was pregnant she was pregnant
that policeman what did he tell her on
the way Umar is looking for you she's
just an ordinary woman and Umar is looking
for her so she got scared what exactly
could possibly happen to her so on the
way she felt that talq the labor pain
started to come so she took his permission
to get into the house that is nearby
she had a miscarriage out of the fear
of meeting Umar r.a so when the
story reached Umar this is a government really
people in terms of leadership when the story
reached him Umar said to Ali bin Abi
Talib he was there, he says what to
do and everyone knows that it was a
strong fear she has because that that time
is a very sensitive moment anything that can
scare a woman who is pregnant she can
just have a miscarriage there's a reason why
that kind of snake Rasulallah s.a.w.
said when you see it, you do what?
you kill because he says because it can
cause a woman to have a miscarriage remember
a cow cow escape went to the place
where one of the sisters was there that
was the end of that baby so it's
a very sensitive moment and this is also
a message to people with the family when
the woman is in this situation this is
the time when a person should cool down
forget about your village mentality the emotion emotional
feeling is going to go very high you
should understand and consider the situation and something
that Allah s.w.t even mentioned in
the Quran to make it the basis of
making it mandatory upon a child to be
very dedicated to his mother this period you
know she carried him please do understand this
message correctly because I do believe we really
need to readjust the way we think and
the way we live life of Rasulallah s
.a.w. is the best way to live
you go out of it you get into
trouble my advice to you guys most of
you are not married yet unfortunately may Allah
guide all of you I like that I
mean sorry sheikh next time please don't sit
next to him Mazen you should always come
here and sit and face them there is
no discrimination you already discriminated yourself from the
beginning so Mazen is just doing a favor
to accept you next to him Lutfi if
you are not happy with this statement next
time go there live with Ihsan but
really serious on this understand the life of
the Rasulallah s.a.w. my advice create
a small heaven in your house you need
it in this time that we are living
where you have a lot of distractions, life
is not easy to be righteous you really
need to make your house a small paradise
and I mean my word a place where
you go and relax your wife is extremely
happy you are happy, your kids are happy
everyone is happy don't accept anything that can
come and disturb this unless when you go
out of the community, you have a place
to go and relax see your family live
with them, make jokes, make them happy they
make you happy, that's how life should be
and when you reach those moments that I
have mentioned if you reach those moments, then
you should understand the feelings and the way
a person is which is there by nature
the wife is not pretending it's there by
nature that's why I don't call it sickness
I always advise sisters those nine months, they
shouldn't waste it because those nine months is
just sleeping submitting to the willingness which I
do agree they exist Allah even mentioned that
it's really tough time Allah says but as
a Muslim you should try to understand this
is nine months of my life let me
browse and scan into the deen to see
which part of the deen will be easy
for me to apply it in this moment
of time so that I will not have
a break unnecessarily those people who are studying,
there has to be some moment which you
can read and revise the Quran read a
book, continue attending the classes according to your
ability so that those nine months will not
go wasted but please do understand my word,
if Allah grants you that ability to honor
yourself by upgrading your life to that kind
of good and excellent life take the manhaj
of the Prophet to be the only manhaj
you establish your family upon you need this
safe zone in your life until you meet
Allah a place where you go and become
happy Rasulallah when he was scared and traumatized
by something where did he go?
Khadija Khadija did he have friends at that
time?
yes, Abu Bakr was there any other friends
are there?
never went to them they are strong enough
to protect and to help him can go
and gather as much as he can to
that place to see what is that and
he went to?
home because he has home that he provided
better than what I am describing for you
when he got shocked with the believers not
willing to follow his instruction did he go
to Abu Bakr?
where did he go?
to his wife, Umm Salama he sit down
and consulted her what do you think?
do we do that nowadays?
trust me, no except a few, in few
cases yes you have to give a chance
to your family to bring out that smartness
which they have if you ever think that
your wife is dumb I don't want to
make a conclusion I don't want to make
a conclusion anyway, so this is a global
marab class, we already finished Kitab and Nikah,
so let's go back to this but I
hope the message reach you, right?
you need that one, when the time comes
be like this if the time already there
but you are not like this please make
a U-turn you need it your best
friend in this dunya should be your family
you will say somebody told you this one
day your best friend in this dunya should
be your family your wife number one and
then your children and anyone your husband number
one and then your kids and then others
you know so the next one is Zina
and we said the worst is to commit
Zina with the Halilutin Jah the wife of
the neighbour Abdullah Ibn Mas'ud said the
Prophet SAW was asked about the Zinub which
one is the greatest sin?
he said Abdullah Ibn Mas'ud said and
then I told him Ya Rasulullah, then what
else?
he said the first one is Shirk and
then I told him Ya Rasulullah, what next?
he says to kill your child out of
the fear that the child is going to
share your wealth there are some useless mentalities
that think abortion is good because I don't
have enough money to feed my children that's
why don't you ever listen to somebody who
tells you it's wrong for you to have
kids Wallah, don't you ever listen to anyone
it's a blessing to have children as much
as you can as much as you can
every single child come with his risk you
are not the one who is providing for
him Allah has written risk for everyone that's
why for those who focus and they are
not lazy, trust me your earnings after you
marry is better than your earnings before the
marriage why?
because now you have under your custody a
person that should detain, you put her in
jail it's a jail last time before she
married you, she goes out in the way
she wants but now she asks you permission
before she goes out and sometimes she is
always at home and when you are outside
and when you come back you come back
home with with what?
with all the masyakin of outside to the
house and you interpret them in the house
that's why I am really advising you guys
if you marry in the future, don't bring
your problems to the house keep them outside
your house should be that place where you
go and relax don't bring your masyakin to
the house if you have a masyakin that
cannot be hidden when you bring it to
the family sit with your wife and discuss
the matter with her most of us we
don't do I go to my house quiet,
silent very sensitive when the kids come to
play in the way they used to play
but now I don't tolerate I shout, I
fight subhanallah, masyakin they don't know what happened
they never did anything to me so that's
why the best way out please do remember
this many of us will say no we
don't want to share with our wives we
don't want to share with this and that
yes, that's why you are making the problem
bigger because if you come home, you know
what happens you are very sensitive your wife
and the kids at home they are just
like what do you call that bomb that
is counted time bomb just waiting for the
last one the thing is burning you from
inside just waiting for your wife to make
one sentence seriously things which you
used to tolerate in the house but whenever
it comes you have a negative translation for
it and now you have another enemy in
the house so now the problem is outside
and inside also now we have the real
problem you go back to work, you are
going to smile to the people because you
cannot keep looking at them like that but
you have a real problem with your family
there at home that's why share with them
sit with your wife tell her what exactly
is bothering you Wallah, I'm telling you if
you have a very good environment that you
provided for your family, you are going to
see a lot of smartness coming, that's what
Rasulallah did, he provided them with a very
healthy and conducive environment, so this intensive amount
of smartness that Allah put in their brain
comes out because if she is nervous she
is going to be giving you dumb ideas
because she cannot think which you are the
cause but if the house is properly managed
in the way the Prophet did, she has
a lot of ideas there because she doesn't
have any problems outside you get it, those
smartness was stored in that place not in
the way you, you are disturbed by here
and there like what somebody says also, she
sees things from different angle how come Rasulallah
did not see this what did Umm Salama
tell him it's not something, you know she
said, Ya Rasulallah, when the Prophet was really
annoyed with the Muslims he said, I'm afraid
Allah will punish them, she said, Ya Rasulallah,
you want this do you want them to
do he said, yes Subhanallah, he did not
tell her what kind of useless question is
this if I don't want them to do
why would I ask them, he never said
this she said, Ya Rasulallah, do you want
them to do he said, yes she said,
don't worry about anyone just go out and
call somebody to shave your hair and see
the result how come the Prophet missed this
one because he was traumatized the way the
believers are behaving but she doesn't have all
of these things that are disturbing her brain
so she can think from another angle that's
how we complete ourselves so the benefit of
sharing when you share with her now you
bring her to your side now it's just
the outer problem and you and your wife
so you break that barrier and sensitivity which
will make you being sensitive with anything the
family is going to be doing it's a
very long topic but I'm just sharing with
you looking at you as a very vulnerable
people Allah SWT protects you and grants you
good spouses say Ameen I know you are
saying from inside but say it louder so
and then Abdullah Ibn Mas'ud said to
kill your child out of the fear that
the child will be eaten from your wealth
right, subhanallah in the past they kill children
they kill they think that it is deficiency
to have a girl and nowadays they kill
them because of their own crime subhanallah I
forgot the way that person put it in
a very nice way totally different from the
way people are doing nowadays so murder is
the second thing mentioned by the Prophet SAW
in the hadith of Abdullah Ibn Mas'ud
and the next one to commit zina with
the wife of your neighbor zina is always
bad the worst is this type of zina
especially if this person that a person is
committing zina with her is one of his
relatives neighborhood being a relative and zina itself
make it worse if the husband is one
of those fighters for the sake of that
should be the worst type of zina in
this dunya that's why whatever can lead to
zina is supposed to be blocked Allah says
zina so free mixing illegal relationship jalan jalan
all of these things they are supposed to
be blocked the more you delay the marriage
the more you prolong it, the more you're
facing when you're married and you're removing the
shyness of your wife which is necessary for
the marriage to succeed in the future this
is what most of the younger people don't
understand that's why they don't find the marriage
interesting after it has been done because too
much meat too much nook, too much sit
together and sometimes they fight a lot also
before they marry, as if they're husband and
wife and even somebody sometimes have to come
and reconcile, reconciling between who and who they
have, I'm just sharing with you what is
going on anyway Allah grant us good and
ability to do the right thing so that's
why in a week you can finalize everything,
right?
see somebody that you want, straight forward to
the family, you do your own background research,
you are 100% confirmed and sure and
happy, satisfied with manners and the deed no
waste of time if you're not ready at
the first place, don't go just focus on
your education when you're ready, straight forward talk
to the parent, talk to your family talk
to your parent, straight forward and just go
finalize it have your wife next to you
and she has you next to her and
case closed, begin your good life each one
of you is willing to understand who this
person is this is what you need to
have in your marriage your wife is trying
to understand who you are and you're also
trying to understand who she is so you
build up a system from the scratch, you
and her with Allah you will succeed Allah
grant us good Allah mentioned this in Surah
Al-Furqan وَالَّذِينَ لَا يَدْعُونَ مَعَ اللَّهِ إِلَى
هَنَا آخَرَ this is shirk, right?
وَلَا يَقْتِلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ
this is?
murder, right?
وَلَا يَزْنُونَ Ibn Qayyim says these are the
root of the maasi root of maasi are
three three things he mentioned number one تَعَلُّقُ
الْقَلْبِ بِغَيْرِ اللَّهِ make it like this it's
better it's much stronger تَعَلُّقُ الْقَلْبِ بِغَيْرِ اللَّهِ
because it includes shirk and minor, major everything
connecting your heart with other than Rabbul Alameen
تَعَلُّقُ الْقَلْبِ بِغَيْرِ اللَّهِ shirk and its derivatives
number two القوة الغضبانية the power of the
anger murder, fighting and all of these things
number three القوة الشهوانية the power of the
desire these are the root of the maasi
somebody, where do we read this?
we talk about it when we are at
Dawah do you remember there was a book
called Dawah?
Alhamdulillah almost done boss number three number
four الفرار من الزحف I guess this is
the best place to stop الفرار من الزحف
means running away from the battlefield so not
to rush let's just wait until the next
class I'm trying to get hadith to support
each one of them so that you will
know why is it counted as a major
sin سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدُكَ شَرًّا لَا إِلَيْهَ إِلَّا
أَنْتَ أَسْتَغْفِرُ بَقَوْتِ مِنْكَ بَرَكَ اللَّهُ فِيكُمْ this
Adam is there any gift?
السلام عليكم shaykh Allah bestows someone knowledge and
skills of doing things for the sake of
Allah at the same time the person did
not utilize it to earn reward in this
world and the hereafter does this person commit
a sin or not?
Allah grants him ability to a skill it's
a skill that he can be used in
the right way is he using it in
the wrong way?
no, he's just not using it at all
as long as it is not wajib upon
him we cannot say he is committing sin
but he just lost reward he is losing
reward but if he is if what he
is not doing is wajib upon him to
do and he is not doing for sure
he is committing sin for example a man
is rich you cannot call him a sinner
unless if there is a necessity you have
somebody who is in the state of necessity
or just poor person a man is rich
then in the city there are people who
are sleeping hungry and he chooses not to
did they reach the state of necessity?
if they reach then he has to give
if he doesn't he will be committing sin
if they don't reach the state of necessity
not giving them is not a sinful act
he does the wajib that's why he says
ya rasulallah, the zakat is there anything wajib?
he said no except if you want to
do taww but when a person reaches the
state of necessity you have to support him
if you know about that but just being
poor doesn't mean you have to spend on
him that's it wajib
you get it alhamdulillah you did not become
a mufti yet no what is right if
they give it rasulallah s.a.w. said
as long as you are giving the zakat
that's it so we have other rights right
when they become right he has to give
but as long as it is not right
why would you call him a sinner because
of not doing what Allah did not make
it obligatory upon him to say that he
has to give every poor person money that's
wrong he also will become poor that's wrong,
he has to give the zakat if somebody
is in the state of necessity he has
to support him with his waqf to go
out of it even if it is loan
that he must give sorry shaykh i want
to clarify this question because i believe we
established that one of the three things that
people will be held accountable for on the
day of judgement is the ni'mah from Allah
that cannot be because everyone receives ni'mah from
Allah and this cannot be repaid so it
is upon Allah to forgive us but if
a person is given the ni'mah of being
able to become an alim or a mujahid
but instead he is sitting at home doesn't
this become a sin no not at all,
he lost a sin a sin is the
result of not doing what Allah has made
obligatory upon you either doing or staying out
of it whatever Allah did not say was
obligatory upon you then if you don't do
it you will not commit sin learning how
to pray you pray anyhow are you a
sinner yes, because it is wajib to learn
how to pray learning how to pay zakat
can i ask this question to you no
problem, any question Adam is my friend he
will accept do you pay zakat me no
do you know everything about zakat not everything
are you committing sin no when it is
you we have to modify when it is
others let them go yes so it is
only wajib upon you what is mandatory upon
you to do the moment you become rich
then you have to know the way to
pay the zakat you know the zakat of
your time the type of your zakat you
must know that you want to do business
you don't need to go and learn every
single thing in business but mudaraba you must
know what is mudaraba before you start otherwise
you will be committing sin because the possibility
of you making it in the wrong way
is always there you get it Adam so
how does a person commit a sin by
not doing what Allah wants him to do
or by not staying away from what Allah
wants him to stay away from you get
it other than that things that Allah wants
you to keep make them what you call
virtues if you do you will be rewarded
if you don't do you will not get
sin just a person that do it we
don't call him a sinner is that clear
which time left for maghrib already maghrib we
can hold them can we just hold the
questions sorry the people who asked the question
may Allah reward you and love you all
inshallah on monday we will be with the
questions thank you very much may Allah grant
you good and be with you wherever you
are ...
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