Ibrahim Negm – ILF Inauguration

Ibrahim Negm
AI: Summary ©
The importance of achieving the primary goal of Islam is highlighted in a series of speakers, including Nissan Nissan Nissan and Sameer Syedigh. The challenges facing the project, including the need for two different ways of responding to one's challenges and the importance of learning from the harvest and patient patient behavior. A small think tank of young Muslims is suggested as a source of scholarly-characterized literature.
AI: Transcript ©
00:00:13 --> 00:00:16

Inshallah. Next we'll be hearing from our director

00:00:17 --> 00:00:18

of the Islamic Learning Foundation,

00:00:19 --> 00:00:20

Sheikh Ibrahim Najam.

00:00:22 --> 00:00:22

Assalamu alaikum.

00:00:24 --> 00:00:26

Forgive me and my brothers.

00:00:27 --> 00:00:28

I took very strong painkillers

00:00:29 --> 00:00:30

that's making me drowsy.

00:00:31 --> 00:00:33

It's the fault of brother Yusuf.

00:00:38 --> 00:00:40

And, anyway, I want to speak from my

00:00:40 --> 00:00:41

heart.

00:00:42 --> 00:00:42

Insha'allah.

00:01:04 --> 00:01:05

I would

00:01:06 --> 00:01:07

I would like to emphasize

00:01:08 --> 00:01:08

what,

00:01:09 --> 00:01:10

doctor Ashwin

00:01:10 --> 00:01:12

said in the beginning. That the first

00:01:13 --> 00:01:14

ayah in the Quran

00:01:15 --> 00:01:18

that was revealed to Rasulullah Sallallahu Alaihi Wasallam

00:01:18 --> 00:01:20

is Ekra. We know all of this.

00:01:21 --> 00:01:21

But

00:01:23 --> 00:01:25

the implication of this

00:01:25 --> 00:01:26

powerful

00:01:27 --> 00:01:27

word,

00:01:29 --> 00:01:31

has to be understood.

00:01:33 --> 00:01:35

Before This is my understanding.

00:01:35 --> 00:01:36

Before Allah

00:01:37 --> 00:01:38

aided

00:01:38 --> 00:01:42

the prophets, He helped them out with miracles.

00:01:45 --> 00:01:47

But with the coming of the club,

00:01:48 --> 00:01:50

it made a new epoch

00:01:51 --> 00:01:52

that the

00:01:52 --> 00:01:55

success and progress and development

00:01:55 --> 00:01:56

of communities

00:01:58 --> 00:01:59

should be based on

00:02:00 --> 00:02:02

the basis of knowledge, not the basis of

00:02:02 --> 00:02:03

miracles.

00:02:04 --> 00:02:06

We know that the ultimate miracle of Rasulullah

00:02:08 --> 00:02:09

was the Quran.

00:02:09 --> 00:02:12

And the Quran essentially is a book of

00:02:12 --> 00:02:12

knowledge.

00:02:14 --> 00:02:15

That's the tremendous,

00:02:17 --> 00:02:17

implication

00:02:18 --> 00:02:18

of

00:02:19 --> 00:02:21

having the first word as iqra.

00:02:21 --> 00:02:23

It is a message for us that if

00:02:23 --> 00:02:25

we want to develop ourselves,

00:02:25 --> 00:02:27

if we want to succeed,

00:02:27 --> 00:02:28

if we want

00:02:29 --> 00:02:30

to bring some,

00:02:30 --> 00:02:31

qualitative

00:02:31 --> 00:02:33

changes to life,

00:02:33 --> 00:02:35

the principle should be

00:02:35 --> 00:02:35

aqa.

00:02:36 --> 00:02:39

That's one thought that I want to start

00:02:39 --> 00:02:40

with.

00:02:40 --> 00:02:42

The other thing is,

00:02:43 --> 00:02:44

Allah Subhanahu Wa Ta'ala

00:02:45 --> 00:02:46

said in the Quran,

00:02:48 --> 00:02:50

it is a direct address to Rasulullah

00:02:50 --> 00:02:52

Rasulullah and to all of us.

00:03:05 --> 00:03:08

Know that there is no deity except Allah

00:03:08 --> 00:03:09

Subhanahu Wa Ta'ala.

00:03:09 --> 00:03:11

And mind me, my brothers, Allah did not

00:03:11 --> 00:03:12

say,

00:03:13 --> 00:03:16

say that there is no deity except Allah.

00:03:16 --> 00:03:17

He said,

00:03:17 --> 00:03:17

know

00:03:18 --> 00:03:21

that there is no deity except Allah.

00:03:22 --> 00:03:24

And that's why Imam al Bukhari, alayrihammatullah,

00:03:25 --> 00:03:27

in his collection of authentic hadith,

00:03:28 --> 00:03:29

he

00:03:29 --> 00:03:31

made a chapter called,

00:03:35 --> 00:03:36

A chapter entitled

00:03:38 --> 00:03:38

knowledge

00:03:39 --> 00:03:39

precedes

00:03:40 --> 00:03:41

saying or action.

00:03:42 --> 00:03:43

That's why Allah

00:03:43 --> 00:03:45

emphasized the fact,

00:03:47 --> 00:03:48

Know

00:03:49 --> 00:03:52

that there is no deity except Allah

00:03:53 --> 00:03:55

So everything for us Muslims,

00:03:55 --> 00:03:58

everything has to start with the correct perspective.

00:03:59 --> 00:04:01

And the correct perspective, we get it from

00:04:01 --> 00:04:02

authentic knowledge.

00:04:05 --> 00:04:06

Now let me share with you one hadith

00:04:06 --> 00:04:10

of Rasulullah Sallallahu Alaihi Wasallam that all of

00:04:10 --> 00:04:10

us,

00:04:11 --> 00:04:11

alhamdulillah,

00:04:12 --> 00:04:12

know.

00:04:13 --> 00:04:15

Rasulullah Sallallahu Alaihi Wasallam. He said, an

00:04:16 --> 00:04:18

the scholar or the person

00:04:18 --> 00:04:19

with

00:04:19 --> 00:04:20

knowledge

00:04:22 --> 00:04:24

is tougher on the shaitan

00:04:24 --> 00:04:26

than 1,000 worshipers.

00:04:29 --> 00:04:30

1 island

00:04:30 --> 00:04:33

is tougher on the shaitan than

00:04:33 --> 00:04:34

1,000

00:04:34 --> 00:04:35

worshipers.

00:04:36 --> 00:04:37

That's the

00:04:38 --> 00:04:41

implication of seeking knowledge in Islam.

00:04:42 --> 00:04:44

Now, let me share with you. As I

00:04:44 --> 00:04:46

said, I did not plan anything. I just

00:04:46 --> 00:04:48

want to speak from my heart. But there

00:04:48 --> 00:04:51

is one shining example from our tradition

00:04:52 --> 00:04:54

that we need to reflect upon.

00:04:56 --> 00:04:57

You know, after,

00:04:58 --> 00:05:00

especially the later days of the Abbasi Khalifa,

00:05:02 --> 00:05:02

There

00:05:03 --> 00:05:06

were small states that came up in the

00:05:06 --> 00:05:08

different parts of the Muslim world.

00:05:09 --> 00:05:10

1 of the these states

00:05:11 --> 00:05:12

were called the

00:05:13 --> 00:05:13

the.

00:05:15 --> 00:05:18

There was a king and a wazir.

00:05:19 --> 00:05:21

We don't know much about the king, but

00:05:21 --> 00:05:23

we know a lot about the wazir.

00:05:23 --> 00:05:26

The wazir, his name was Nivamul Mulk.

00:05:27 --> 00:05:28

Nivamul Mulk.

00:05:29 --> 00:05:29

And

00:05:30 --> 00:05:32

the important thing that we have to,

00:05:32 --> 00:05:33

think when

00:05:35 --> 00:05:38

we recall this name, Nivamul Mulk, he was

00:05:38 --> 00:05:39

a visionary thinker.

00:05:41 --> 00:05:42

He's a strategic planner.

00:05:43 --> 00:05:45

One time, he was invited,

00:05:45 --> 00:05:48

to the court of the king, and the

00:05:48 --> 00:05:51

king told him that I have approved some

00:05:51 --> 00:05:51

budget,

00:05:52 --> 00:05:54

and I want you to build me a

00:05:54 --> 00:05:55

castle

00:05:55 --> 00:05:57

that nobody is going to build.

00:05:59 --> 00:05:59

Okay?

00:06:00 --> 00:06:02

So the word castle

00:06:03 --> 00:06:05

has so many meanings.

00:06:05 --> 00:06:06

Okay?

00:06:06 --> 00:06:09

So Nizam al Mulk being a visionary thinker,

00:06:09 --> 00:06:11

what did he do? He took the money

00:06:11 --> 00:06:13

and what did he build? He built a

00:06:13 --> 00:06:14

university.

00:06:14 --> 00:06:15

Al Jaimal Nazamiyyah,

00:06:16 --> 00:06:20

the Nazami University that still exists in Baghdad.

00:06:21 --> 00:06:21

Okay?

00:06:21 --> 00:06:23

And a lot of people

00:06:23 --> 00:06:26

complained he he abused the money. He did

00:06:26 --> 00:06:29

not do anything. You wanted him to build

00:06:29 --> 00:06:29

a fortified

00:06:30 --> 00:06:30

castle

00:06:31 --> 00:06:33

that will stand against the onslaughts

00:06:34 --> 00:06:36

of the enemies, and he's just wasted the

00:06:36 --> 00:06:37

money and built a

00:06:38 --> 00:06:39

university.

00:06:40 --> 00:06:42

And when he was questioned by the king,

00:06:42 --> 00:06:44

he said, you said,

00:06:45 --> 00:06:48

you want to build a fortified castle. This

00:06:48 --> 00:06:51

is the fortified castle that's going to stand

00:06:51 --> 00:06:53

the onslaughts of the enemies

00:06:53 --> 00:06:54

till the end of time.

00:06:56 --> 00:06:59

So that's that's what we need. We, in

00:06:59 --> 00:07:00

this part of the world,

00:07:01 --> 00:07:02

rest assured you that Allah,

00:07:04 --> 00:07:05

when he sent us to this part of

00:07:05 --> 00:07:06

the world,

00:07:07 --> 00:07:08

he had,

00:07:09 --> 00:07:10

purpose in life.

00:07:11 --> 00:07:13

We are facing a lot of challenges,

00:07:14 --> 00:07:17

But as Imam Ibn Taymiyyah

00:07:17 --> 00:07:18

He said,

00:07:24 --> 00:07:25

That

00:07:25 --> 00:07:26

amidst

00:07:27 --> 00:07:27

the

00:07:27 --> 00:07:28

trials,

00:07:28 --> 00:07:29

comes opportunities,

00:07:30 --> 00:07:31

comes blessings.

00:07:31 --> 00:07:33

So we have to be hopeful.

00:07:33 --> 00:07:35

We are facing a lot of challenges,

00:07:35 --> 00:07:37

but amidst the trials,

00:07:38 --> 00:07:40

there are tremendous blessings.

00:07:43 --> 00:07:44

We have to remember this.

00:07:46 --> 00:07:48

And we have to when we are facing

00:07:48 --> 00:07:49

challenges,

00:07:49 --> 00:07:51

we have to have 2 methodologies of responding

00:07:51 --> 00:07:52

to the challenges.

00:07:53 --> 00:07:54

Immediate

00:07:55 --> 00:07:55

response

00:07:56 --> 00:07:57

or corrective response

00:07:58 --> 00:08:00

and preventive response.

00:08:01 --> 00:08:03

And as we are trying

00:08:04 --> 00:08:06

to do the immediate response or the corrective

00:08:07 --> 00:08:07

response

00:08:08 --> 00:08:08

of the moment,

00:08:09 --> 00:08:11

we have to also, likewise, think about

00:08:12 --> 00:08:13

long term responses.

00:08:14 --> 00:08:15

And this humble effort

00:08:17 --> 00:08:19

is a long term

00:08:19 --> 00:08:20

response

00:08:20 --> 00:08:21

to the challenge

00:08:22 --> 00:08:24

to the challenges that we are facing. The

00:08:24 --> 00:08:24

long

00:08:25 --> 00:08:26

term. Sometimes,

00:08:26 --> 00:08:27

you know, we

00:08:28 --> 00:08:30

as human beings, we want to

00:08:31 --> 00:08:33

sow the seed and then reap it right

00:08:33 --> 00:08:34

away.

00:08:35 --> 00:08:36

That's how we work.

00:08:36 --> 00:08:37

But

00:08:38 --> 00:08:40

I'm with the example of Sameer Ibrahim Alaihi

00:08:40 --> 00:08:42

Salam with his son Ishmael, when they raised

00:08:42 --> 00:08:44

the foundations of Kaaba,

00:08:44 --> 00:08:47

they made a series of dua, some dua.

00:08:48 --> 00:08:49

And one dua

00:08:49 --> 00:08:50

was

00:08:50 --> 00:08:51

for

00:08:52 --> 00:08:55

Allah subhanahu wa ta'ala to raise in this

00:08:55 --> 00:08:57

desert bearing land a prophet.

00:08:58 --> 00:09:01

Who would recite the book, teach them the

00:09:01 --> 00:09:02

book and the wisdom, and purify them.

00:09:04 --> 00:09:05

And Rasulullah

00:09:05 --> 00:09:08

Sallallahu Alaihi Wasallam was the fulfillment of this

00:09:08 --> 00:09:08

dua.

00:09:10 --> 00:09:12

After how many years?

00:09:13 --> 00:09:13

Millennium

00:09:15 --> 00:09:16

or more than millennium.

00:09:18 --> 00:09:20

And when they made the dua, how many

00:09:20 --> 00:09:21

people were living there?

00:09:23 --> 00:09:24

Practically, nobody.

00:09:26 --> 00:09:27

And when Allah

00:09:27 --> 00:09:30

instructed Said Ibrahim alaihis salam to raise

00:09:30 --> 00:09:33

the adhan of Hajj, every infinitive Hajj. It

00:09:33 --> 00:09:34

was in the desert.

00:09:36 --> 00:09:38

But he did his job. Right? He made

00:09:38 --> 00:09:40

the adhan of Hajj. And it is up

00:09:40 --> 00:09:41

to Allah

00:09:42 --> 00:09:44

to make this adhan heard by the

00:09:45 --> 00:09:47

people. It's up to Allah subhanahu wa ta'ala.

00:09:47 --> 00:09:48

So we have to do our job.

00:09:49 --> 00:09:51

But the results the harvest,

00:09:52 --> 00:09:54

if we are alive to see the harvest

00:09:54 --> 00:09:55

or not, it doesn't matter

00:09:56 --> 00:09:58

what Allah subhanahu wa ta'ala is going to

00:09:58 --> 00:10:00

ask us. Not about the result,

00:10:00 --> 00:10:01

but about

00:10:02 --> 00:10:04

our homework. Did we do our homework or

00:10:04 --> 00:10:04

not?

00:10:06 --> 00:10:09

We we you know, it's a humble start.

00:10:09 --> 00:10:11

What we need is, I said, not an

00:10:11 --> 00:10:14

emotional response or immediate response. We have to

00:10:14 --> 00:10:14

think

00:10:15 --> 00:10:17

long term. We have to think long term.

00:10:17 --> 00:10:19

So with this week,

00:10:19 --> 00:10:23

I I in this forum, I really deeply,

00:10:24 --> 00:10:25

thank all the brothers

00:10:26 --> 00:10:28

who were committed to this project.

00:10:28 --> 00:10:30

Because since I came to this part of

00:10:30 --> 00:10:34

the world, I've been interested in some venture

00:10:34 --> 00:10:35

like this. Because

00:10:36 --> 00:10:38

the when I I I recall when I

00:10:39 --> 00:10:40

second day,

00:10:41 --> 00:10:42

when I went to

00:10:43 --> 00:10:45

to Harvard, the second day I went to

00:10:45 --> 00:10:46

the library.

00:10:46 --> 00:10:49

I remember this day very well. And then

00:10:49 --> 00:10:51

I pulled out a book,

00:10:53 --> 00:10:55

from the bookshelf, from the library,

00:10:56 --> 00:10:58

and it's called A Probe Into the History

00:10:58 --> 00:11:01

of Hadith. I remember the title of the

00:11:01 --> 00:11:01

book.

00:11:02 --> 00:11:04

And then, you know, I said, let me

00:11:04 --> 00:11:06

read something. It was like

00:11:07 --> 00:11:08

heinous

00:11:08 --> 00:11:10

and serious attacks on Rasulullah

00:11:11 --> 00:11:12

alaihi wasallam,

00:11:13 --> 00:11:15

on the history of hadith, on the history

00:11:15 --> 00:11:16

of sunnah, on the history of Quran.

00:11:18 --> 00:11:21

I felt very bad. Since that day,

00:11:21 --> 00:11:24

you know, I I always felt that we

00:11:24 --> 00:11:25

do not have

00:11:27 --> 00:11:28

literature

00:11:28 --> 00:11:29

that match

00:11:30 --> 00:11:33

the the scholarly approach of these orientalist

00:11:33 --> 00:11:33

books.

00:11:34 --> 00:11:36

Okay. And for us to

00:11:37 --> 00:11:40

produce literature like this, first, we have to

00:11:41 --> 00:11:43

be brought into a classroom setting

00:11:44 --> 00:11:46

where we investigate the issues. It's not a

00:11:46 --> 00:11:49

lecture type for Matt. Everybody will nod his

00:11:49 --> 00:11:52

head, and we have some food and then

00:11:52 --> 00:11:53

go home. No.

00:11:53 --> 00:11:55

The the there is a difference between a

00:11:55 --> 00:11:58

lecture or a bayan in the ministry and

00:11:59 --> 00:12:00

in class session

00:12:00 --> 00:12:02

where we cook the ideas,

00:12:02 --> 00:12:03

where we present

00:12:04 --> 00:12:06

the ideas and then the arguments and the

00:12:06 --> 00:12:07

counter arguments.

00:12:08 --> 00:12:10

And hopefully, inshallah, by the grace of Allah

00:12:10 --> 00:12:11

subhanahu wa ta'ala,

00:12:12 --> 00:12:12

this humble

00:12:13 --> 00:12:15

venture will develop into a small

00:12:16 --> 00:12:17

think tank of young

00:12:18 --> 00:12:19

Muslims who are capable

00:12:20 --> 00:12:20

of producing

00:12:21 --> 00:12:22

scholarly

00:12:22 --> 00:12:24

academic type of literature

00:12:24 --> 00:12:25

and who can

00:12:26 --> 00:12:28

instead of, you know,

00:12:29 --> 00:12:31

Stephen Emerson or Daniel Pipes,

00:12:31 --> 00:12:34

who can be interviewed in CNN or CBS

00:12:35 --> 00:12:38

about issues relating to Islam and Muslim, and

00:12:38 --> 00:12:39

who can represent

00:12:39 --> 00:12:41

the Muslim community.

00:12:41 --> 00:12:42

But their

00:12:42 --> 00:12:43

lingo

00:12:44 --> 00:12:46

has, again, has to be

00:12:47 --> 00:12:47

good.

00:12:47 --> 00:12:48

That's that's

00:12:49 --> 00:12:51

the whole idea about the institute.

00:12:52 --> 00:12:53

And we just

00:12:53 --> 00:12:55

we are facing a lot of challenges as

00:12:55 --> 00:12:56

I mentioned.

00:12:57 --> 00:12:59

But we have to be patient.

00:13:00 --> 00:13:02

And once we give a push to this,

00:13:03 --> 00:13:04

insha Allah Subhanahu Wa Ta'ala,

00:13:05 --> 00:13:06

Allah is going to,

00:13:08 --> 00:13:11

I I know Allah Subhanahu Wa Ta'ala is

00:13:11 --> 00:13:13

going to uplift our spirits and He will

00:13:13 --> 00:13:14

never let us down.

Share Page