Ibrahim Negm – ILF Inauguration

Ibrahim Negm
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AI: Summary ©

The importance of achieving the primary goal of Islam is highlighted in a series of speakers, including Nissan Nissan Nissan and Sameer Syedigh. The challenges facing the project, including the need for two different ways of responding to one's challenges and the importance of learning from the harvest and patient patient behavior. A small think tank of young Muslims is suggested as a source of scholarly-characterized literature.

AI: Summary ©

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			Inshallah. Next we'll be hearing from our director
		
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			of the Islamic Learning Foundation,
		
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			Sheikh Ibrahim Najam.
		
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			Assalamu alaikum.
		
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			Forgive me and my brothers.
		
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			I took very strong painkillers
		
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			that's making me drowsy.
		
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			It's the fault of brother Yusuf.
		
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			And, anyway, I want to speak from my
		
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			heart.
		
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			Insha'allah.
		
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			I would
		
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			I would like to emphasize
		
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			what,
		
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			doctor Ashwin
		
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			said in the beginning. That the first
		
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			ayah in the Quran
		
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			that was revealed to Rasulullah Sallallahu Alaihi Wasallam
		
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			is Ekra. We know all of this.
		
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			But
		
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			the implication of this
		
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			powerful
		
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			word,
		
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			has to be understood.
		
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			Before This is my understanding.
		
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			Before Allah
		
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			aided
		
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			the prophets, He helped them out with miracles.
		
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			But with the coming of the club,
		
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			it made a new epoch
		
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			that the
		
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			success and progress and development
		
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			of communities
		
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			should be based on
		
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			the basis of knowledge, not the basis of
		
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			miracles.
		
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			We know that the ultimate miracle of Rasulullah
		
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			was the Quran.
		
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			And the Quran essentially is a book of
		
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			knowledge.
		
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			That's the tremendous,
		
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			implication
		
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			of
		
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			having the first word as iqra.
		
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			It is a message for us that if
		
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			we want to develop ourselves,
		
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			if we want to succeed,
		
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			if we want
		
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			to bring some,
		
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			qualitative
		
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			changes to life,
		
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			the principle should be
		
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			aqa.
		
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			That's one thought that I want to start
		
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			with.
		
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			The other thing is,
		
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			Allah Subhanahu Wa Ta'ala
		
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			said in the Quran,
		
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			it is a direct address to Rasulullah
		
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			Rasulullah and to all of us.
		
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			Know that there is no deity except Allah
		
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			Subhanahu Wa Ta'ala.
		
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			And mind me, my brothers, Allah did not
		
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			say,
		
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			say that there is no deity except Allah.
		
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			He said,
		
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			know
		
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			that there is no deity except Allah.
		
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			And that's why Imam al Bukhari, alayrihammatullah,
		
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			in his collection of authentic hadith,
		
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			he
		
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			made a chapter called,
		
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			A chapter entitled
		
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			knowledge
		
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			precedes
		
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			saying or action.
		
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			That's why Allah
		
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			emphasized the fact,
		
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			Know
		
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			that there is no deity except Allah
		
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			So everything for us Muslims,
		
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			everything has to start with the correct perspective.
		
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			And the correct perspective, we get it from
		
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			authentic knowledge.
		
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			Now let me share with you one hadith
		
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			of Rasulullah Sallallahu Alaihi Wasallam that all of
		
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			us,
		
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			alhamdulillah,
		
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			know.
		
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			Rasulullah Sallallahu Alaihi Wasallam. He said, an
		
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			the scholar or the person
		
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			with
		
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			knowledge
		
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			is tougher on the shaitan
		
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			than 1,000 worshipers.
		
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			1 island
		
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			is tougher on the shaitan than
		
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			1,000
		
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			worshipers.
		
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			That's the
		
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			implication of seeking knowledge in Islam.
		
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			Now, let me share with you. As I
		
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			said, I did not plan anything. I just
		
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			want to speak from my heart. But there
		
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			is one shining example from our tradition
		
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			that we need to reflect upon.
		
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			You know, after,
		
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			especially the later days of the Abbasi Khalifa,
		
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			There
		
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			were small states that came up in the
		
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			different parts of the Muslim world.
		
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			1 of the these states
		
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			were called the
		
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			the.
		
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			There was a king and a wazir.
		
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			We don't know much about the king, but
		
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			we know a lot about the wazir.
		
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			The wazir, his name was Nivamul Mulk.
		
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			Nivamul Mulk.
		
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			And
		
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			the important thing that we have to,
		
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			think when
		
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			we recall this name, Nivamul Mulk, he was
		
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			a visionary thinker.
		
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			He's a strategic planner.
		
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			One time, he was invited,
		
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			to the court of the king, and the
		
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			king told him that I have approved some
		
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			budget,
		
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			and I want you to build me a
		
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			castle
		
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			that nobody is going to build.
		
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			Okay?
		
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			So the word castle
		
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			has so many meanings.
		
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			Okay?
		
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			So Nizam al Mulk being a visionary thinker,
		
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			what did he do? He took the money
		
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			and what did he build? He built a
		
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			university.
		
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			Al Jaimal Nazamiyyah,
		
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			the Nazami University that still exists in Baghdad.
		
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			Okay?
		
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			And a lot of people
		
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			complained he he abused the money. He did
		
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			not do anything. You wanted him to build
		
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			a fortified
		
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			castle
		
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			that will stand against the onslaughts
		
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			of the enemies, and he's just wasted the
		
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			money and built a
		
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			university.
		
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			And when he was questioned by the king,
		
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			he said, you said,
		
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			you want to build a fortified castle. This
		
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			is the fortified castle that's going to stand
		
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			the onslaughts of the enemies
		
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			till the end of time.
		
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			So that's that's what we need. We, in
		
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			this part of the world,
		
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			rest assured you that Allah,
		
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			when he sent us to this part of
		
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			the world,
		
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			he had,
		
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			purpose in life.
		
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			We are facing a lot of challenges,
		
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			But as Imam Ibn Taymiyyah
		
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			He said,
		
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			That
		
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			amidst
		
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			the
		
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			trials,
		
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			comes opportunities,
		
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			comes blessings.
		
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			So we have to be hopeful.
		
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			We are facing a lot of challenges,
		
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			but amidst the trials,
		
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			there are tremendous blessings.
		
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			We have to remember this.
		
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			And we have to when we are facing
		
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			challenges,
		
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			we have to have 2 methodologies of responding
		
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			to the challenges.
		
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			Immediate
		
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			response
		
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			or corrective response
		
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			and preventive response.
		
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			And as we are trying
		
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			to do the immediate response or the corrective
		
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			response
		
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			of the moment,
		
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			we have to also, likewise, think about
		
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			long term responses.
		
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			And this humble effort
		
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			is a long term
		
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			response
		
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			to the challenge
		
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			to the challenges that we are facing. The
		
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			long
		
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			term. Sometimes,
		
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			you know, we
		
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			as human beings, we want to
		
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			sow the seed and then reap it right
		
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			away.
		
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			That's how we work.
		
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			But
		
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			I'm with the example of Sameer Ibrahim Alaihi
		
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			Salam with his son Ishmael, when they raised
		
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			the foundations of Kaaba,
		
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			they made a series of dua, some dua.
		
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			And one dua
		
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			was
		
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			for
		
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			Allah subhanahu wa ta'ala to raise in this
		
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			desert bearing land a prophet.
		
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			Who would recite the book, teach them the
		
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			book and the wisdom, and purify them.
		
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			And Rasulullah
		
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			Sallallahu Alaihi Wasallam was the fulfillment of this
		
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			dua.
		
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			After how many years?
		
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			Millennium
		
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			or more than millennium.
		
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			And when they made the dua, how many
		
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			people were living there?
		
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			Practically, nobody.
		
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			And when Allah
		
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			instructed Said Ibrahim alaihis salam to raise
		
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			the adhan of Hajj, every infinitive Hajj. It
		
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			was in the desert.
		
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			But he did his job. Right? He made
		
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			the adhan of Hajj. And it is up
		
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			to Allah
		
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			to make this adhan heard by the
		
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			people. It's up to Allah subhanahu wa ta'ala.
		
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			So we have to do our job.
		
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			But the results the harvest,
		
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			if we are alive to see the harvest
		
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			or not, it doesn't matter
		
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			what Allah subhanahu wa ta'ala is going to
		
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			ask us. Not about the result,
		
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			but about
		
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			our homework. Did we do our homework or
		
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			not?
		
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			We we you know, it's a humble start.
		
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			What we need is, I said, not an
		
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			emotional response or immediate response. We have to
		
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			think
		
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			long term. We have to think long term.
		
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			So with this week,
		
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			I I in this forum, I really deeply,
		
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			thank all the brothers
		
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			who were committed to this project.
		
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			Because since I came to this part of
		
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			the world, I've been interested in some venture
		
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			like this. Because
		
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			the when I I I recall when I
		
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			second day,
		
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			when I went to
		
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			to Harvard, the second day I went to
		
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			the library.
		
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			I remember this day very well. And then
		
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			I pulled out a book,
		
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			from the bookshelf, from the library,
		
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			and it's called A Probe Into the History
		
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			of Hadith. I remember the title of the
		
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			book.
		
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			And then, you know, I said, let me
		
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			read something. It was like
		
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			heinous
		
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			and serious attacks on Rasulullah
		
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			alaihi wasallam,
		
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			on the history of hadith, on the history
		
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			of sunnah, on the history of Quran.
		
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			I felt very bad. Since that day,
		
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			you know, I I always felt that we
		
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			do not have
		
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			literature
		
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			that match
		
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			the the scholarly approach of these orientalist
		
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			books.
		
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			Okay. And for us to
		
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			produce literature like this, first, we have to
		
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			be brought into a classroom setting
		
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			where we investigate the issues. It's not a
		
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			lecture type for Matt. Everybody will nod his
		
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			head, and we have some food and then
		
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			go home. No.
		
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			The the there is a difference between a
		
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			lecture or a bayan in the ministry and
		
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			in class session
		
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			where we cook the ideas,
		
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			where we present
		
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			the ideas and then the arguments and the
		
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			counter arguments.
		
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			And hopefully, inshallah, by the grace of Allah
		
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			subhanahu wa ta'ala,
		
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			this humble
		
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			venture will develop into a small
		
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			think tank of young
		
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			Muslims who are capable
		
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			of producing
		
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			scholarly
		
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			academic type of literature
		
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			and who can
		
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			instead of, you know,
		
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			Stephen Emerson or Daniel Pipes,
		
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			who can be interviewed in CNN or CBS
		
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			about issues relating to Islam and Muslim, and
		
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			who can represent
		
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			the Muslim community.
		
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			But their
		
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			lingo
		
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			has, again, has to be
		
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			good.
		
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			That's that's
		
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			the whole idea about the institute.
		
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			And we just
		
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			we are facing a lot of challenges as
		
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			I mentioned.
		
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			But we have to be patient.
		
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			And once we give a push to this,
		
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			insha Allah Subhanahu Wa Ta'ala,
		
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			Allah is going to,
		
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			I I know Allah Subhanahu Wa Ta'ala is
		
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			going to uplift our spirits and He will
		
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			never let us down.