Ibrahim Hindy – The Prophetic Counsel

Ibrahim Hindy
Share Page

AI: Summary ©

The importance of strong emotional connections and specific advice to others is emphasized, along with the need for parents to allow their children to commit sin and strong parenting. The Prophet's teachings and the culture of Islam are discussed, emphasizing the importance of laughter and sharing good advice to avoid problems like violence and death. The need for community and entertaining is emphasized, along with the importance of laughter in people's lives.

AI: Summary ©

00:00:00 --> 00:00:02
			Prophet Sall Allahu Allah he will send them
		
00:00:04 --> 00:00:08
			would give advice and counsel to anyone who would come and ask him.
		
00:00:10 --> 00:00:18
			And even though it was not in the destiny of our lives, that we would be in the companionship, the
physical companionship of our prophets of Allah wherever he was,
		
00:00:19 --> 00:00:25
			as the Companions were, and we ask Allah Subhana Allah to Allah not to prevent us from his company
in the next life.
		
00:00:27 --> 00:00:30
			We see the advice the Prophet used to give,
		
00:00:31 --> 00:00:57
			and we benefit from the counsel that he would give his companions. So often in the different Hadith.
We have companions coming to the Prophet saying, well, Messenger of Allah, advise us on Messenger of
Allah, guide us to an act that will bring us closer to Paradise, or messenger of Allah, what is the
best action in the sight of Allah azza wa jal and the Prophet would give advice to these people.
		
00:00:58 --> 00:01:05
			But we will find that often the Prophet sallallahu alayhi wa sallam would cater his advice to the
individual asking.
		
00:01:06 --> 00:01:48
			So a man comes to our Prophet salallahu alayhi wa sallam, and says give me advice and the Prophet
telson Latin Don't, don't be angry. He tells me it doesn't give me advice. Again, the prophet tells
him Don't be angry three times. Because this was a person, as the scholar say, Who's prone to anger.
So the Prophet sallallahu alayhi wa sallam was would advise him, based on what this person needed
the most different a hadith a personal come to the Prophet and say, Man, a humble man and Allah were
invested in the sight of Allah. The Prophet would say, to one person, a Salah to Allah works to to
pray at its appointed time. He would say to another person as jihad, he said, need Allah, he would
		
00:01:48 --> 00:01:54
			say to another person, it's called a slaughter, Muslim to give happiness deliver happiness to
another Muslim.
		
00:01:55 --> 00:02:09
			So the Prophet salallahu Alaihe Salam caters, sometimes the advice based on the context that people
were in, or this situation that person was struggling with. But today, I want to speak about an
advice of our profits on the lawn where either you send them
		
00:02:11 --> 00:02:27
			which it wasn't that someone came to the Prophet and asked him for advice. But rather, the Prophet
stood in front of the people and said, Who will take from me advice? I have some advice to give, I
have some counsel to give, who is there that wants to take it from me?
		
00:02:29 --> 00:02:41
			So the Prophet did this. He stood in front of the people who said Who wants advice from me and ever
worried are they Allah, Allah, I'm came to the Prophet running. He said, I will take these words of
advice from you or messenger of Allah.
		
00:02:43 --> 00:02:45
			And the Prophet sallallahu alayhi wa salam
		
00:02:47 --> 00:02:48
			took him by his hand.
		
00:02:50 --> 00:02:50
			And he said,
		
00:02:52 --> 00:03:00
			and this is, by the way, in and of itself a lesson for us. That when we give advice, we cannot give
advice. That's just words.
		
00:03:01 --> 00:03:05
			For the advice to be followed, there has to be a connection
		
00:03:06 --> 00:03:09
			between the teacher and between the students.
		
00:03:10 --> 00:03:21
			There has to be an emotional connection for you to take the advice you have to know the one who is
giving you the advice actually cares about you. Otherwise, it's just words.
		
00:03:23 --> 00:03:41
			This is something that comes up often in parenting, where my kids listen to me. And one of the
issues sometimes is they ask the parents, do your kids know that you love them? Because if they
don't know that you love them and care about them, if they don't know it, whether it's true or not,
if they don't know it, how are they going to take your advice?
		
00:03:42 --> 00:03:50
			We see the Hadith of the young man who came to our Prophet SAW Allah wherever he was, send them. And
he said, O Messenger of Allah give me permission to commit Zina.
		
00:03:51 --> 00:03:53
			He wants permission to do this sin.
		
00:03:54 --> 00:04:34
			And the Prophet sallallahu alayhi wa sallam, he gives him an intellectual argument. He tells him,
would you like someone to do this action with your sister? He says, No, I would hate that. He said,
Well can I can ask, likewise, other people hate this action to be done to their sisters, would you
like it to be done? And he went through his family members? And the voice says no, I don't want this
action to be done to any of my female family members who I care about who I love. And the Prophet
says likewise, other people don't want it to be done to their family members. So now he gave him a
logical answer of why he will not permit him to commit this action of Zina. But is that where our
		
00:04:34 --> 00:04:59
			Prophet stopped? No. The young man said the Prophet sallallahu alayhi wa sallam put his hand on my
chest. And then he made dua, he said, Oh Allah, for Allah, O Allah, purify his hearts, and protect
his private parts from haram, and forgive his sins. Now our Prophet SAW Allah while he said, as we
know in the Sunnah, he would make dua, he would raise his hands. Sometimes he would point his finger
		
00:05:00 --> 00:05:09
			or sometimes you'd raise his hands all the way up in times of distress. Here the Prophet did not do
any of this. Rather he put his hand on the chest of the young men.
		
00:05:10 --> 00:05:15
			They call this the psychology of touch. You're creating an emotional relationship.
		
00:05:17 --> 00:06:00
			That young man gets up he says, when it came to the Prophet, there's nothing I desired more than to
commit that sin. When I left the Prophet there is nothing I despised more than that sin. The Prophet
turned him around completely, because he engaged with him intellectually, but also emotionally. So
here are the prophets, Allah, Allah who always takes the hand of Abu Raider of the alumni. And on
his fingers, he begins to count five pieces of advice. So that will aid us not just hearing words,
he has an emotional connection to our Prophet sallallahu alayhi wa sallam, and so the Prophet
sallallahu alayhi wa sallam tells him the first piece of advice, it took in Manhattan Techwood
		
00:06:00 --> 00:06:09
			algorithm does, abstain from what is haram, from what is forbidden, you will be the most developed
of all the worshipers and it shows us that true or
		
00:06:11 --> 00:06:16
			true Bodia true worship of Allah subhanaw taala is found
		
00:06:18 --> 00:06:20
			in remaining steadfast against that which is haram.
		
00:06:22 --> 00:06:32
			Even though Josie Rahim Allah Allah when he speaks about the story of Prophet Yusuf alayhi salam,
and how the temptation the fitna was made easy for him.
		
00:06:33 --> 00:06:59
			He was a young man, when you're young, the temptation is stronger than when you're old. He was in a
foreign land, no one would say look at this person, him and his family are shouldn't be ashamed of
what he's done. Nobody knows who his family is. He's in a foreign country. And he is in a position
of weakness. He is the slave and she is rich and she is beautiful. And she is powerful. And she is
threatening him with punishment to go to jail.
		
00:07:01 --> 00:07:26
			Everything was made to push us into that which was haram and he resisted and even a Josie says when
a tough Hello everybody Yeah, this is where true or booty a true servitude to Allah Subhan Allah to
Allah become seen becomes known in his abstaining from that which is haram when he has the power and
the opportunity to do it.
		
00:07:27 --> 00:07:29
			That's something for us to really think about.
		
00:07:31 --> 00:07:32
			The Prophet sallallahu alayhi wa sallam
		
00:07:34 --> 00:08:16
			said, The alamin acquirement Mattia tunel Malkia be Hassan and third July Muhammad by Allah. He
said, I know people from my Alma who will come on the Day of Judgment, they will have good deeds
that will be as numerous as large as mountains with a white peak on top of it is speaking about a
particular mountain mountains with the white peaks, huge mountains of good deeds. He says fire out
of Allah abandonment for Allah will make it like scattered dust. The companion said to the Prophet
Sall Allahu Allah is an alumnus of Allah, Who are these people. People come in with mountains of the
deeds of prayer, fasting, of Hajj, observe all these things they've been doing. And the Prophet
		
00:08:16 --> 00:08:19
			sallallahu alayhi wa sallam said in the home one
		
00:08:21 --> 00:08:27
			woman genetical where Who do I mean? A lady came at Kowloon. He said they are your brothers.
		
00:08:28 --> 00:08:46
			And they are from your offspring from your tribe from your lineage. Wait, hold on a minute, lady.
Come on, tough. We're doing they pray at night. Just as you pray at night. Who is he speaking to?
He's speaking to the Sahaba he say they pray at night just like you pray at nights. Well, I can now.
		
00:08:47 --> 00:08:49
			Either Hello will be Muhammad Allah
		
00:08:50 --> 00:08:53
			in Toccoa. But if they were left alone,
		
00:08:54 --> 00:09:06
			with the sanctity of the rights of Allah, they were left alone with that which was haram, they
violate it. They commit that which was haram. When they're alone, and the opportunity presents, they
go to it.
		
00:09:08 --> 00:09:39
			And so the Prophet says their deeds would be made into scattering dust. This is something for us to
think about. We live in a world where the philosophy here is a liberal philosophy, the idea that the
human being has to liberate themselves from all possible shackles, for them to do everything
possible that that's when they are the exemplary human being. The exemplary human being can do
whatever he wants, it's a liberal society, liberating the human being.
		
00:09:40 --> 00:09:59
			And Islam is the opposite. The perfect human being is the opposite of Allah subhanaw taala, the
servant of Allah azza wa jal, and true servitude is found in restricting yourself even when the
opportunity is there, restricting yourself according to the commandments of the kings of Hannah
Horta.
		
00:10:00 --> 00:10:50
			It took a Muharram Techwin Arabic and as the Prophet says, abstain from what is haram? And you will
be the most developed of all the worshipers. Then the Prophet sallallahu alayhi wa sallam said, what
will be my custom Allah will tell us, He said Be content with what Allah has a portion for you, and
you will be the richest of all the people. Allah subhanaw taala tells us in the Quran well that's
what then that renaker lmm atta and I be here as well. I mean, Hamza, Ratan higher to dunya, lifted
on fee? What is up because I don't extend your eyes don't look towards what Allah has given of
enjoyment to others. Zenith enhancer duty it is the splendor of this world the life Linux tilahun fi
		
00:10:50 --> 00:11:01
			Allah reminds you I only gave it to them to test them. I gave them this dunya and this enjoyment as
a test. Why do you want the test? What is score up because
		
00:11:02 --> 00:11:07
			the provision of your Lord is better for you. And it's longer lasting.
		
00:11:08 --> 00:11:29
			And there's a lot to think about Allah subhanaw taala is telling you here, don't look to the dunya.
I've given other people because that dunya is just a test. First of all, don't forget this dunya is
just a test. And then realize that what Allah gave you is better for you. What is for a bigger,
higher wildcard, what Allah has provided you is better for you.
		
00:11:31 --> 00:11:40
			The choice of Allah subhanaw taala for you is always better than your choice for yourself. And if
you know this, you'll find happiness and contentment.
		
00:11:42 --> 00:12:21
			What will not be my customer Allah will be content with what Allah has a portion for you, you will
be the richest of all the people. So many of the problems of society is that people cannot be
content with the choices of Allah subhanaw taala for them. Allah chose their family. They tell you
now, there's a family that you didn't choose, and there's a family you chose. Meaning they tell
people choose your own family, go find your friends, make your own family, forget about the family,
that Allah gave you. Go no contact with them, don't even contact them. Cut them off completely. They
talked about this in society. Like it's a healthy, proper way to live.
		
00:12:23 --> 00:12:35
			Allah's count Allah gave you your family, he chose them for you. Yes, some families are challenging,
no question. But he gave you this family for a reason. You have an obligation to have a relationship
with them.
		
00:12:36 --> 00:12:39
			But they don't like what Allah has decreed for them, so they want to change it.
		
00:12:40 --> 00:12:43
			Allah has given men some things that he's given to women some things
		
00:12:45 --> 00:13:00
			what I say to men, no, now football, Allahu Allah, Allah says, Don't wish for what Allah has given
some people over others. And this is in reference to men and women, Allah has given men certain
powers and abilities and given women other powers and abilities.
		
00:13:01 --> 00:13:07
			Men are physically stronger women can give birth. They can be mothers, no man can do this.
		
00:13:09 --> 00:13:15
			But what happens is they don't like the rule that Allah subhanaw taala has given the men and the
women.
		
00:13:16 --> 00:13:22
			So they start to invert it to change it. They start making the women have the role of the men and
the men having the role of the women
		
00:13:23 --> 00:13:29
			because they want to reject what lust powder Allah has decreed, and what Allah has apportion between
us,
		
00:13:30 --> 00:13:46
			and then they go even beyond this. Even the man wants to become the woman and the woman wants to
become the man. All of this comes out of a lack of contentment with what Allah subhanaw taala
decreed. I saw them even put up a poster it says, If nature is unjust, change nature.
		
00:13:47 --> 00:14:07
			So they do this, the surgeries and whatever it is to change nature, because they see nature as
unjust. What do they mean by nature here? The meaning of harlots, Hana, what are the creators of
Hana or whatever. And the irony is they do all of these things and what happens they're not happy at
the end of it. They're not happy in their marriages. They're not happy in their bodies. They're not
happy in any event.
		
00:14:09 --> 00:14:22
			And the Prophet saw log where it was sent them tells you what will love you, Michael, some of love
will accept anonymous. Be content with what Allah subhanaw taala has given you. What he has a
portion for you. Well, he has provided you where he gave you
		
00:14:23 --> 00:14:35
			where he made gave you from family what he gave you from your body, in your gender, what he gave you
from health, where he gave you from wealth, be content with what Allah subhanaw taala has given you,
you will be the richest of all the people
		
00:14:38 --> 00:14:59
			what will that mean that customer low electrical ugliness, and then the Prophet sallallahu alayhi wa
sallam says, wax and inner John Chapman Mina show excellence show esand to your neighbor, you will
be truly a believer. The Prophet sallallahu alayhi wa sallam said that Gibreel continues
		
00:15:00 --> 00:15:32
			to visit me and advise me in relation to the neighbor, meaning the Prophet is saying time after time
after time, Djibouti is coming to the Prophet to tell him take care of your neighbors. Time after
time until the Prophet said, I thought maybe the next time He comes, He will tell me to put my
neighbor's in my will. Now he didn't do this. This is the level of importance. But the Prophet
sallallahu alayhi wa sallam saw the neighbor being in our religion.
		
00:15:33 --> 00:15:52
			The Prophet sallallahu alayhi wa sallam said, they said, Mortman, Allah, the reach, shall we widow
Zhao, he said, he's not a believer, the one who goes to sleep, and his belly is full. And his
neighbor goes to sleep, and he is hungry, meaning the person doesn't even know their neighbor. They
don't even know the needs of their neighbor, so they can't take care of them.
		
00:15:53 --> 00:16:22
			We can go on and on with the a hadith of our Prophet sallallahu alayhi wa sallam about the
importance of taking care of one's neighbor. And our prophets on the lung were and he sent one of
his neighbors who was Jewish, they were not even Muslim. And he was a tailor, who was not the leader
of the people. He was not rich, he was not powerful. He was a simple person, he was a tailor, he
would sew the clothes together, he invited our prophets of Allah who it was Senator, and all he had
to give the Prophet
		
00:16:23 --> 00:16:28
			was dried bread, and something similar to butter.
		
00:16:29 --> 00:17:02
			And the prophets of Allah, wherever you send him will go to his house, and he would visit him, and
he would spend time with him. And he would eat with him. So Allah Who are they who will send them
and he would speak to him and he was welcoming to him. We can imagine what our prophets of Allah who
had even sent him his life, because I guess he's not going to sit there frowning, quiet, he's going
to speak and he's going to be hospitable. So Allahu Allah, you send them. And so this is our Prophet
sallallahu where it was sent him he would show this respect to his neighbors. And the Prophet says,
As an energetic show, sign excellence to your neighbor, meaning good advice, meaning protecting
		
00:17:02 --> 00:17:11
			their property and the rights responding to them with that, which is better. We know that hadith
when the people came to the Prophet sallallahu alayhi wa sallam, and they mentioned him a woman that
passed away.
		
00:17:12 --> 00:17:35
			And they said in the finance, tools, common capital authority, how was the army? How was the Ducati
how? Well you know Ana, Kana took VG Ron, is it a messenger of Allah this woman was known for the
amount the large amount of her sada and her cm, and her giving southern charity is that except that
she used to harm her neighbors.
		
00:17:36 --> 00:17:49
			With her tongue. She used to curse them. She used to say bad things to them. backbite about them
gossip about them. The Prophet sallallahu alayhi wa sallam, he said, Enough enough, he said this
woman is in the hellfire
		
00:17:51 --> 00:17:56
			and social excellence to our neighbor Techwin Mina, you will be a true believer.
		
00:17:57 --> 00:18:38
			Well, I haven't been in Nassima to Hogben enough sake Techwin Muslimah love for the people what you
love for yourself and you will be a Muslim. And this is a statement of generality, love for the
people, all of the people, most of them non Muslim, religious, not very religious, we love for them
what we love for ourselves. We want them to be guided to the truth. We want good for everybody. And
this should be the mentality of the Muslim. We want good for everyone. We seek good for for other
people. And this is why the Scholars even speak about you know a category as certified in the RC
giving sadaqa to a one who was sinful to a person who is sinful Can you give sadaqa to a sinful
		
00:18:38 --> 00:18:42
			person with conditions the scholar speak about this? It's permissible. We know that hadith.
		
00:18:44 --> 00:19:08
			in Sahih Hadith where the Prophet sallallahu alayhi wa sallam tells us a story of a man in the past.
This man wants to give charity for the sake of Allah and He wants his charity to be sincere. So he
decides to go out at night and to give his charity and basically puts the money in his hand. He goes
out at night, he doesn't even want to see who's there. And he gives it to the first person.
		
00:19:09 --> 00:19:36
			And the next morning, he hears that people are talking and they say somebody gave some refer to a
Zania somebody gave sort of a toy prostitute. So he says hamdulillah other than Him says, you know,
basically he knows he's thinking he did something wrong. So it says it hamdulillah in every case we
say and hamdulillah Al Hamdulillah that this happened he said Laos of the kindness beside of I will
give another as he goes out the next day with money. Just gives it to the first person
		
00:19:37 --> 00:19:59
			leaves wakes up in the morning. Here's the people are saying somebody gave some refer to a Saturday
to a thief, a thief, a man who steals so he says it handed in there on a Saturday. And again the
next night he says I will give sadaqa and he goes out at night and he gives to the first person and
he wakes up the next morning and the people say somebody gave sadaqa
		
00:20:00 --> 00:20:04
			1230 to a rich man. So he said, I'm gonna lie a lot of money.
		
00:20:05 --> 00:20:09
			And the next night he's devoting himself I'm gonna give charity again this time and Angel visits
him.
		
00:20:10 --> 00:20:54
			And the angel tells them, Allah has accepted your charity. For perhaps the charity you gave will
make the woman stop person. And the charity you gave will make the man who is a thief, stop
stealing, and the charity you gave to the rich man will make him reconsider himself and for him to
start being charitable with what Allah subhanaw taala has given him. And so the southern Hall is
accepted from the man, even though he was giving it to people who are unworthy in the sight of
people. And so it's a lengthy Hadith but for us to think about this that the Muslim wants good for
everyone. Even the people who are sinners, even the people who are committing haram, we want good
		
00:20:54 --> 00:21:00
			for them and we want them to be guided towards the truth football already had our sophomore year
that was tough for him.
		
00:21:11 --> 00:21:20
			This allowed him to the Los Altos and Mr. ADARA Rasulillah he was early he was lucky to be here,
woman one. The final advice of our Prophet sallallahu alayhi wa sallam
		
00:21:22 --> 00:21:48
			is that he said, What a tech photoblog for in katha 22 He said Do not be excessive in laughter for
indeed excessive laughter kills the hearts. Now the Prophet sallallahu alayhi wa sallam is not
saying that laughing is how long laughter is held on. But he is saying excessive laughter leads to
Coughlin, heedlessness and that leads to the death of one's hearts.
		
00:21:49 --> 00:21:55
			And when we look at our prophets of Allah who don't even send them in descriptions of our Prophet
sallallahu alayhi wa sallam can do
		
00:21:56 --> 00:22:27
			that he said Allah where it was sent to us, the majority of the laughter of our profits from Allah
who it was salam, according to the Companions, was smiling, he would smile, very rare that our
Prophet salallahu Alaihe Salam would laugh. Never would he do what is called the cut kaha which is
the cackling laughing so much the person's cackling never has that been reported about our Prophet
sallallahu alayhi wasallam it does not mean that joking and laughing is haram the Prophet sometimes
the jokes of Allah who I don't even send them. But the movement has to have a level of seriousness
for them.
		
00:22:28 --> 00:22:31
			And Catherine to bike this excessiveness of laughter
		
00:22:33 --> 00:22:41
			You know, the Romans started the gladiators and the chariots and all these things for what reason to
distract the people. Entertainment was made as a distraction.
		
00:22:42 --> 00:23:14
			People would be distracted about the poverty distracted about the Emperor and what he's doing. That
hasn't changed. We live in a society now everything is entertainments, everything around us as
entertainment, movies, television, TV shows, people, even the news is all about infotainment
information, but it has to be given in the in the medium of entertainment. If the news isn't
entertaining enough, then they have to cancel it and remove it. Everything has to be entertaining
for us. We live our lives now everybody's on their phone. If the content is not entertaining enough,
people don't want to watch it.
		
00:23:15 --> 00:23:48
			Everybody's even our Islamic knowledge. Islamic knowledge has to be through the medium of
entertainment. We have to put out into engaging, short, engaging clips that are entertaining in
order for people to learn otherwise, they're not going to learn. People have told me before if you
don't make enough jokes, people aren't gonna come listen to you. They don't want to listen to you if
you don't make more jokes. That's a sad state about who we are. If I say hey, let's take a book of
FIP and study it. Let's take a sort of monster Surat and sit down and study it line by line learning
our religion, maybe 510 People will come to the masjid at best.
		
00:23:49 --> 00:24:02
			But if there's a celebrity, and if there's going to be joking, and there's going to be a huge Gala,
and there's going to be lights and entertainment that people want to come to it. What does that say
about us? Even our religion? We want it through the prism of laughter. We want it through the prism
of entertainment.
		
00:24:03 --> 00:24:22
			And this leads to a heedlessness? How can we be really? How can we be serious about the problems
around us? The problems of poverty, the problems of homelessness, the problems of our homeland, our
brothers and sisters around the world who are being oppressed? How can we be serious about all the
problems around us if we're just being distracted through entertainment constantly?
		
00:24:25 --> 00:24:36
			That's something for us to really think about. It kills the hearts. It does, it kills the hearts. We
think everything in our lives even spending time with our children, if we're not entertaining them
constantly that we're failing as parents.
		
00:24:37 --> 00:25:00
			That's the wrong way to think about this world. Rather, as our Prophet sallallahu alayhi wa sallam
shows us in his example, that we have to be people who have a seriousness to us that will tell them
when I'm in Ireland, that the HECM Pauline and one of the ketone Cattier on the Prophet sallallahu
alayhi salam said, if you knew what I know, you would laugh very little and you would weep very
much. And what did our Prophet
		
00:25:00 --> 00:25:22
			sallallahu alayhi wa sallam no he saw the Hellfire with his eyes. So love where I mean. So we need
to have this more of that seriousness in our life. It doesn't mean laughter is haram. No but this
excessive laughter that entertainment becomes everything in our life. This is what causes the heart
to die May Allah subhanaw taala prevent us and protect us from that in Oklahoma that exclusively not
gonna be able to you know, Amazon do it he was sending with snail mail