Ibrahim Hindy – Glimpses from Badr

			All right.
		

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			shadow.
		

			How are you?
		

			Hi Amy.
		

			Hi.
		

			Hi.
		

			In the next module we want to study and we want to stop people who want to study whenever the below
to our limit Cerulean fusina wanna see it our Marina in knowmia. The low fellow mobile or mobile
Luna will follow her the Ala Wai Shadwell. ilaha illallah wa Agha Alessia Cara y shadow no Mohammed
Abu Rasulullah sallallahu Rahmatullah alameen wa put the watch and in 1,000,130 King or her getting
the marine and now Allahu Allahu wa salam Have you sudo wafaa Javi he are in an army Anwar then on
Sumatra Logan olfa belong mugsy hieromartyrs eternal Vienna no matter what also in an hour to hear
what he said at the end. Also the lahoma was a robotic it while he was heavy, while engineering
		

			Minister nervioso netea oktava yesterday he laomi Dean a my bad for will see C'mon FC, the top one
litre Allah, they know me a tough they love your job. lahoma Raja was a common hatred I said,
		

			All praise is due to Allah alone. And then we seek aid and assistance and to Him we turn both in
repentance and for forgiveness. Truly him Allah subhanaw taala guides none can mislead anyone Allah
leaves to go astray there is none who can guide and I've been wanting that there's nothing worthy of
worship, save Allah alone. And then Mohammed sallallahu How do you sell them is both his servant and
His Messenger.
		

			Today is the 17th day of Ramadan. And this day is a remarkable day in the history of Islam because
it is the day of the Battle of bezer.
		

			And this day was considered amongst the Sahaba to be one of the most powerful days in the calendar
of the Muslims. Because Allah Subhana Allah in the Quran, when he speaks about the Battle of better
he calls a Yeoman for con the day of Al Furqan. And for con
		

			means the differentiation. And it can mean in this context, the differentiation where Allah
differentiated the truth from falsehood. But for Klein is also one of the names of the Quran itself.
So some of the Tabby urlan interpreted this to mean that the day embedded was the day the Quran was
revealed. But this is a minor opinion amongst the opinions, but they consider this state to be
incredibly important. And on this day, it's important for us to reflect over some of the lessons of
the Battle of Vegeta. Now if we were to speak about Spencer, we could speak about it for hours and
hours and days and days without going and exhausting all of the events that occurred leading up to
		

			and during the battle itself. But today we will focus on some glimpses of some incidents that occur
in and around the Battle of better and I wanted to focus mostly on incidents that show us how the
Prophet sallallahu alayhi wa sallam dealt with people, how he dealt with different circumstances on
this battle in this incredibly difficult situation, that our Prophet sallallahu alayhi wa sallam was
in. As we know the Prophet sallallahu alayhi wa sallam marched out of Medina, with 313 soldiers, and
their intention was to raid a caravan from Kota ish. And they thought that it would be something
easy if they caught up to this caravan with 300 soldiers, it would be easy for them to take the
		

			caravan. And so they went out to intercept it. And when they arrived at a place where they thought
the caravan would arrive, the caravan was not there. So they waited a day or two they thought maybe
the caravan is delayed and it will come here in a few days. Then the caravan did not arrive in the
profit. So I sent them and they began to wonder, do we
		

			message that the caravan passed before we arrived, but they weren't sure. And the Prophet salallahu
escena began to feel something was off about this circumstance. So he said, Allah, whoever you send
them, an mo book, went out to look for news. And this shows us the bravery of our profits have a
long way to send him that he would go by himself to get news, but because he understood the
magnitude of the stakes that were at hand, he wanted to go himself to get this news to understand
what was happening. So he went out and he found Bedouin men. He asked the Bedouin men, do you have
news of what is happening right now? And the Bedouin men said, Who are you? Because he wants to
		

			know, who am I talking to? Are you on the side of the Muslims? Are you from Croatia? Are you
exactly. And the prophet SAW Allah and said that, of course does not want to give away who he is.
Because this would be valuable information for this man to know. And if this man is giving the
Prophet news, he will give other people news as well. So the profits on the low end, someone tells
him, I will tell you who I am or where I'm from, if you tell me what news you have, so the man tells
him, okay, what do you want to know? So the Prophet sallallahu, he said, look at the wisdom and the
intelligence of our profits a little lower and send them. The first thing he asks him, he tells him,
		

			tell me about Mohammed and his group, even though he is the Prophet sallallahu. It is in him, he
tells him Tell me about Mohammed in his group. By doing so he's concealing who he is. Why would
Mohammed ask about Mohammed? Right? So he tells him who is tell me about Mohammed. So the Bedouin
men begins to recount to him, he tells him, Hamad in his group left Medina on such and such a date.
And his information was correct. He said in the arrived at this place, at such a time, and he was
correct. And they have this many soldiers, and most of them are on feet or on foot, because we know
the prophets I send them had, they had two horses, and they had 70 camels, out of the 300. So most
		

			of them were on there, marching on foot. So he said, so he knew this was correct. So a lot more
recently. And so by asking him about himself, not only does he conceal himself, but he can see that
the information this man has is accurate. This man is not spreading rumors, he's spreading
information that is accurate. And then the Prophet asked him Tell me about grace, and their caravan.
So the man tells the Prophet, the caravan changed its routes, and it's almost at Mecca. And Christ
has marched out with an army of more than 1000. And this confirmed the fears of the Prophet
sallallahu Have you send them at the caravan had evaded them, and that there's an army coming to
		

			confront them. Army, of course, the prophet SAW Allah is in goes back to the army,
		

			the army of the Muslims. And as he's there, he finds that he comes upon a scene in which the Muslims
captured two servants. Now, if you're marching out with an army of 1000 people or more, you're
bringing servants and cooks and people who are going to serve this army, to have these servants once
straight away from the army of Christ. And the Muslims captured them. So the Prophet arrives at the
army and what's happening? The Sahaba are questioning these two servants. They're saying to them,
where is the caravan? And that servants are saying, we don't know about any caravan. We came with an
army. So this is how the start hitting them. You're lying to us. Tell us the truth. They hit them,
		

			they hit them. So then the servants are say, you know, they change their stories and Okay, okay, we
came with the caravan. So then they say, okay, where's the caravan? Now? They say, we don't know
what to care about. We came with an army. So they start hitting them again. The Prophet comes across
the scene when he arrives back. So he starts yelling up the Sahaba. He tells him What's wrong with
you that they tell you the truth, and you hit them. And they tell you ally and you leave them. And
somehow a lot, you know, all the torture that people do in this world today, all these different
countries engaged in torture, all the research on torture tells us this exact point, when you
		

			torture someone for information, you don't get accurate information. Because the person being
tortured begins to understand what you want to hear. So they tell you what you want to hear. They
don't tell you the truth. And so the promise I said I'm prohibitive, this so what are you doing,
this is how long, you're not going to get any information from them, and the Prophet size and then
ordered for the fruit food to be brought to them for them to be taken care of. And then the Prophet
began asking them questions nicely. He said to them, how big is the army? They said to the Prophet,
we don't know. We're servants. We don't count the army. We don't sit there counting how many people
		

			there are. We don't know how much that is. So the Prophet sublicenses, okay. And he thinks, okay,
these are servants. So he asks them a question they wouldn't know the answer to. So he tells them,
how much are you cooking? Or how much are you slaughter? How many animals are you slaughtering to
feed the army, this is something they would know they're the ones cooking. So they said every day we
are slaughtering nine or 10 camels. So the Prophet salallahu it said them understood. Each camel can
feed 100 people or so. So then he said they are 1000 people, and he sat down. So the lower it says
now everything has been confirmed. He has heard from two sources now that there's an army and that
		

			the army is over 1000 people
		

			So he sat down with the Sahaba. And he said to them, the bad news that the caravan that they wanted
has gone away. There is no caravan. And there's an army coming. And what do we do? And the Prophet
sallallahu alayhi wa sallam was worried, particularly in regards to the unsought because the
unsolved gave a promise to the profits allows him to give be out with the profit, what is their
beta, there'll be as to believe in the profit and to hear and obey Him, but there is to protect him,
why near him there, okay, if you dare him to protect the profit, so I send them in their own city in
their own homes. Meaning if Christ came to Medina, to attack the prophet in Medina, then the
		

			unflawed have the promise to protect the prophet in Medina, they do not have a promise to protect
the prophet or fight with him outside of Medina, and bedeutet is not in Medina, it's outside of
Medina, meaning the unsub could say, look, we didn't promise you to fight outside of Medina. And so
therefore, we're not betraying you. We never made a promise to do this. We're going to leave you
know, we're gonna walk away.
		

			So the Prophet was worried about this. So he sat down with the Sahaba.
		

			And he told them the situation. And he said to them eschewed whadda you unece Give me your advice,
give me your consultation. This is the way if the profits are low, and you send them when there were
big decisions to be made. He asked the people give me your advice, give me your consultation. This
is the way of leadership true leadership is to get consultation from people. You know, maybe there
are certain times where you have to be, you know, prescriptive, but most of the time for people to
be loyal to you, for them, to follow you, for them to be invested in you. You have to get their
advice. You have to hear their viewpoints. So the Prophet says Sheila, why don't you give me your
		

			advice? I have a book called The Allahu Han stands up, he says all messenger of Allah Of course we
are with you, no matter what happens, you know, do as Allah has commanded you or do as you you know,
you are inclined to do we are with you.
		

			And he sits down and the Prophet says again, shoot while he when asked Give me your advice on what
are the long line stands up he says similar to what will doctor said, Prophet says okay, and he says
again, Sheetal Allah, you and us, give me your advice or people. And then in the long run stands up
and he gives a passionate speech, he tells the Prophet sallallahu, I said, we are not going to be
like Benny in Swahili, who said to their Prophet Musa in the end our book of aquatera, in Malacca,
they said to the Prophet you and your Lord go and fight we are sitting here rather we will be the
ones who say intervento or aboukir for quadzilla. In Morocco man will pitino they'll go You and your
		

			Lord and fight we are with you fighting give a passionate speech, and he sat down and the Prophet
said again a shield Wailea even us give me your advice or people because realize mo rock and aroma
ended in Mecca dad, all of them are mohajir of course the mohajir don't want everyone to fight
koresh Qureshi, this person was persecuting them and torturing them and imprisoning them and
stealing their wealth. Of course, we're gonna fight them. The question is the unsought. So sadly,
even more either the longer and the leader of the Ansari said, O Messenger of Allah, it's as if
you're waiting for us. As far as if you intend us. You want to hear from us the purpose of Yes, I'm
		

			waiting to hear from you. And sadder than when I got up and he said, O Messenger of Allah. If you
were to order us to march into the sea, into the ocean, we would march behind you,
		

			not a single one of us would live behind. He said, O Messenger of Allah, we are sincere in our
desire to meet a lot. And we are accustomed to terrible war they had fought many wars in Medina
before before the prophesies, and then came, they said, we were used to war, we are hopeful that
Allah will make you pleased with us on the battlefield. And so he said, we're behind you do as you
have been commanded, we are behind you. And so the prophets of Allah where it was in them said to
them, that Allah promised me the plot, if a time Allah promise me one of two things, either the
caravan or the army, the caravan is gone. All we have is army. But Allah promised me we would get
		

			victory over one of the two of them. And so the promise of the victory of Allah subhanaw taala is
there he told the companions to get ready for battle,
		

			on the way to better as they were marching there, as we said, the Muslims had very few seeds to ride
on horses or camels. So they would take surance on their way there, some of them riding for a
quarter of the time, then another one would ride. So a few of them came together and they said, you
know, we should make the prophesies and have the camel of his own. Give him a camel, he rides it the
whole way. And the rest of us will share whatever is remaining, but the profit we should respect
him, give him a camel to ride on his own. So they went to the Prophet, they said, O Messenger of
Allah, this camels for you, you ride this camel, we're going to take care of our own selves. And the
		

			Prophet sallallahu edsm responded to them. And he said to them, You are not stronger. You are not
physically stronger than me. For me not to walk in for you to walk. It's not like I'm weak and I
need to sit on the camel. No, I'm strong, as strong as you. So if you're walking, I can walk to and
he said and I am not
		

			Less in need of a reward from Allah subhana wa Tada. You want the reward by walking, I want the
reward by walking as well. How to love the humility of the Prophet sallallahu alayhi wasallam, you
begin to understand why the Sahaba would give up their lives to protect Rasulullah sallallahu even
send them and prior to the battle when they were standing on the battlefield, the Prophet sallallahu
alayhi wa sallam was trying to arrange the lions. And he saw one of the Sahaba standing outside of
the line. So the prophet SAW Allah they said, told you this story. So let's get back in line also.
And the man maybe didn't hear him or something. But he stayed out of the line. The Prophet said to
		

			him again is still yes, alive, get back in line. And so I didn't respond to the profit. So the
profit with his stick, he meant not to hurt him but to get his attention. So he poked him or he
tapped him with the stick to tell him get back in line. So when he hits him with a stick like this,
so I turned to the Prophet sallallahu sallam, he said, Oh, gr 10 era So Allah is the new heart Mele,
messenger of Allah, you injured me.
		

			It's kind of like the profits are lower. In this moment. He is a general on the battlefield. In
every army, even modern armies today, if someone responds to the general with anything other than
Yes, sir, they might throw that person in jail.
		

			Prophet sallallahu Sallam is on the battlefield, how dare you respond to your general on the
battlefield? But he said to the Prophet, I will tell you, you hurt me a messenger of Allah, the
Prophet sallallahu wherever you send them did what? threw down the stick, don't take the stick and
hit me back. Take your retaliation from me.
		

			So I took the stick, and you turn to the Prophet sallallahu and you send them and he said all
messenger of Allah, you hits me and my might I'm not wearing a shirt, my stomach is
		

			uncovered, and your stomach is covered. So it's not the same. So the Prophet sallallahu alayhi wa
sallam lifted up his shirts, and told them go ahead, hit me back as they hit you.
		

			And so the men took the stick came up to the Prophet sallallahu ever send them? Then he threw the
stick and he kissed the Prophet. So the love wherever you send him on his stomach, the prophet SAW
the lower audio send them said to him, Mohammed like Alan arsenite, why did you do what you did?
		

			And so so I'd said to the prophets of Allah, what are you saying? He said, Our messenger of Allah,
you see the situation that we're in, we probably are not going to live through this. You can see the
Sahaba had, you know, a sense of fear as well. This is you know, they're outnumbered at least three
to one.
		

			He tells the profits lower you send them you see the situation we're in. I don't know that I'm going
to live. And I wanted that the last person I kiss, the last skin that I kissed would be you will
messenger of Allah. And he wanted and he fought in this battle, and he was killed civil loggerhead,
he rhodiola angle. But this shows you first of all the love that they have for us and the loss of
love, whether you send them, why did they have that love, because the Prophet sallallahu earlier
said it was a man of justice.
		

			And if somebody told, told him that he took away anything from them, he gave them permission to take
retaliation back from him. This was his humility, so love wherever you send them in dealing with
people.
		

			But there were also incidents on the battlefield that were difficult. The Prophet sallallahu had to
send them before the battle, he told the companions that there are people being brought to this
battle.
		

			Cody, who they didn't want to be here, but they were forced to be here. He said, people from Benny
Hashem did not want to be here, they were forced to be here. And I've asked for the along. I'm the
uncle of the prophesied. So let me say he didn't want to be here, he's been forced to be here. And
the Prophet mentioned a few other people I've looked at in some others, is that these people didn't
want to fight us that they've been forced by Christ to be here. So he told the Sahaba if you see
them on the battlefield, don't fight them. Let them go, because they don't want to fight us.
		

			When this happened, one of the Sahaba felt angry. now realize, especially for the mohajir, who not
only are they fighting in the war, but you are fighting your own fathers and your own brothers and
your own cousins, you're fighting your family on this battlefield. So they thought of you alone. And
when he heard this, he got angry. And this hub our human beings, sometimes they fall short. And so
he said to the Prophet, so I said to them, You want us to fight our fathers and to fight our sons
and to fight our families and our brothers. And you want us not to fight your uncle.
		

			He said, By Allah, if I see others, I will strike him with my sword.
		

			Now this is, you know, a clear
		

			you know, act of rebellion against the Prophet sallallahu sallam, because the Prophet saying don't
do this, and he's saying, No, I'm gonna do it. Right like what do you do if your child you tell your
child not to do something? He says, No, I'm gonna do it for sure. Not that he tries not to do it and
falls short. Nobody says for sure I'm going to do this. Right. And so the profits a little lower and
said this is a situation where he needs to confront him. So how does he deal with it? now realize
the profit size in them.
		

			Realize if he confronts him right away and goes up to the event says, How dare you say this? How
dare you say something like this, it gets into his face. Now what happens? It turns into a bigger
fight and a bigger conflict and a bigger conflict. The Prophet doesn't do that. He goes to our
model, he says, Omar, should the face of the uncle of the Prophet sallallahu Sallam be struck with a
sword. So I'm gonna get angry. And he says, All messenger of Allah give me permission, I will kill
her Eva, taka nafdac, he has fallen into hypocrisy. The prophesised Center says no, don't do this.
But basically, the prophet is telling him take care of this right take care of this situation. So he
		

			goes to someone else, a trusted leader as well as to take care of the situation without the Prophet
personally confronting him, because if the Prophet personally confronted him, it would become an
even bigger conflict. So Arma goes to Abu hanifa. And when they first sees Armada, he says, will law
he, I have not been feeling at peace, since I said, what I said, meaning I'm afraid Allah will
punish me since I said what I said. And he said, Well, as if and I've been incredibly afraid, after
I said, What he's meaning he felt regret. He said something in the heat of the moment. And
afterwards, he realized what he said was wrong. And so with the Prophet, not confronting him on the
		

			spot, and giving him a little bit of time and sending armor to speak to him, he diffused the
situation rather than making a bigger and bigger conflict. And so they still went into the battle
with the long line and he was killed. And he became one of the show had that. And what's interesting
for us to note is that neither side expected to fight. The Muslims, of course, did not expect an
army they expected a care of that always brought an army they were prepared to fight, but they
thought the Muslims would either be easily killed or that they would run away very fast. And they
brought with them girls to sing and dance, and they brought with them wine and drums to beat because
		

			they thought that Muslims would disperse quickly run away from them. And then they would beat their
drums and drink their wine and the girls would dance and they would, you know, show the Arabs were a
strong army and we defeated my mother we did and we did and we did, but Allah and Allah Subhana
Allah says in the Quran, what I would love to add, if you've made it your intention to meet in
battle, you wouldn't have actually met in battle. You wouldn't have actually been there. But a lot
wanted you to meet. Why alone wanted the truth to become clear. And so a lot brought them together
even though neither side really wanted to fight. But he brought them together for that reason. And
		

			so Pamela, there's a lot of foreshadowing that occurs throughout the Sierra adult, the incident of
better one of them is a loss of habitat is verse in the Quran, say on XAML. Generally, what you will
learn at Dubois is that the gathering will be shaken will be defeated, what you will learn to do,
but they will show their backs that will run away. Above that I heard this verse recited in Mecca. I
heard the Prophet reciting this verse in Mecca, and I didn't know what it meant. I said, who is
Gemma? Who's the gathering? Who's the big group? And why are they defeated? And why are they showing
their backs? He said, But then on the day of bed, I saw the big army, shaken, defeated, turning away
		

			running away. And I knew this was the verse and then I heard the Prophet reciting it say it was that
one gentleman we will do in October as they turned away, and they ran away. And the foreshadowing
before this incident is a famous incident of our Prophet. So the low incident when he was making the
subdued in front of the Kaaba, and some of the elites of Quraysh sitting down, marking the Prophet
sallallahu Sallam until one of them suggested an evil idea, likely Abu Jaya that said, why didn't
someone bring the Enter signs of that camel we slaughtered and throw it over his back while he's
praying. And so the one of the most disgusting ones of them all could have been everywhere he went
		

			to the garbage dump and drive the emphasize the end trails of the camel, and threw it over the
profits back in the head as he was in so dude. And they're all laughing at the Prophet sallallahu
alayhi wasallam. And the entire signs of Campbell's is very heavy. And when you're in sujood, you
don't have the leverage necessarily to come out of it. With all that weight on your back, and so
forth. In the long run. I know that the young daughter of the Prophet sighs and
		

			was the only one who was able to go do something, even Mr. Wood who narrated the heavy he said, I
wanted to do something but I know if I intervene, they would have killed me. I'm a slave, or freed
slave. They don't respect me. So Father had to be the one the daughter to go push this off the neck
of the prophets of Allah who sent him and the Prophet got up and there was blood on his face a
little love wherever you send them. And he turned to them and they were all laughing and he was
incredibly angry. Why wouldn't he be angry? You know, it's one thing if you get angry at someone
while you're having a debate, the prophet is not debating them or discussing with them he's in so
		

			Jude is praying to Allah, why is this bothering you? Why are you attacking him while he's peacefully
praying to Allah and so done. So he turned to them and one by one he named them and he may draw
against them. Because it Aloma Arnica Yamuna living his Sham, hello, my I need to be awkward in
every way along it could be with me and kind of Aloma. It could be even Shiva. In the Ruby. I wish I
had no Ruby in a dragon.
		

			Every single one of them, I when he made do I against them they stopped laughing because they knew
that the prophets of Allah, whoever you send them is realized.
		

			And Mr. Masaru, who narrated this heavy, he said every single one of the seven or eight people on
that day that the prophet may do it against. I saw them being dragged on the plains of Benza thrown
into the wells of bed. And this was foreshadowing the death of the Prophet solo and he said them
what would take place that bed on that day Falcon will call to the west of * wind up in the
window for rain.
		

			Bismillah Alhamdulillah wa salatu salam ala rasulillah, who had he was the
		

			Prophet Shafi somebody recently embryo lock that Emily saniflo holy, the Prophet sallallahu alayhi
wasallam before the Battle of whether spent the entire night making drawings,
		

			and you need to in complete desperation, and you may draw, with his hands raised all the way up,
such that the whiteness underneath his arm would show and the shawl that he was wearing would fall
off. And that would be alone, I would pick up the shawl and put it back on the shoulders of the
Prophet but then it would fall off again. And it would happen multiple times. And the Prophet kept
making
		

			the Prophet sallallahu Senna made was he would say, Oh Allah, if this group is defeated,
		

			you will not be worshipped on earth again. Because of the prophet SAW Allah isn't a mistake if he is
killed, recruits killed unarmed what has killed an audience who is willing to carry this religion
forward? Who's left and he kept making this to this Do I have complete desperation and ever will
probably alone I'm finally came to the prophets of the Messenger of Allah like Calm down, it's
enough. He's seeing the Prophet just pour out all of his emotions to Allah azza wa jal saying it's
enough like you're gonna kill yourself making God the Prophet kept making right until Allah azza wa
jal revealed the verse in the Quran is testily funaab de Compostela bellicum. And namely docam, the
		

			Elephant Man and Mullah getting less penalty, Allah says, Remember, when you were just delete all
your crying out for a lot asking for help. And he answered you that I will reinforce you in 1000 of
my angels as reinforcement. And so the prophets I send them and then turned out well, Bucky said,
I'm sure to be happy. Allah has sent us reinforcements, he said in here is gibreel coming down with
his horse, and tying on his head, the turban of war. And we know the Sahaba saw the effects of the
angels on the battlefield, that they would say they would raise their sword to strike someone. And
as they were bringing it down, someone else had struck in that person down, that some of us have the
		

			writing would hear someone next to them that they couldn't see calling on their own horse sing,
Yeah, hi zoom calling to their horse to go forward. And that they would see people being stricken
down in ways that they didn't understand how it was happening. And when this news reached, wouldn't
have ever had was the only one of the chieftains of Christ who didn't fight. Now, this takes a
little bit of explaining, but Abu lahab was now the leader of binu Hashem.
		

			And for Christ, everything is about blood. It looks bad if the leader of brainwashing is going to
fight his own nephew. So he didn't go himself but he forced ventilation to go, even though they know
Hashem, and they didn't want to go, but he forced them to go. So that Christ looks united
ventilation is part of the battle. But the leader doesn't go it's a matter of optics, right politics
and optics. He doesn't go because it will look to shameful for the leader of a tribe to fight its
own son.
		

			So he didn't go and he's waiting for news to come back. And the first person who comes back begins
to tell him that we lost and we've been killed, and Abuja has been killed, and we even kind of has
been killed and this person has been killed and this person has been killed. And we don't have this
cannot understand this. He cannot comprehend how this large army can lose. And not only the army
loses, but they've suffered significant losses. And all of their leaders have been killed. He can't
understand this. And the man was telling him the story. They say first a man is his name. He tells
him Let's aluna commercial will they kill this is they wanted, like we couldn't even fight back.
		

			They were killing us. We didn't even know how to fight back. He said to him, what I saw with my
eyes, people being struck down and no one was around them. Not a single person is around them and
they're being struck down as if an invisible sword has struck them down. And then we'll have cannot
understand this. And the service of an Ibis will be a loved one. When he hears this, he says will
law he no cattle mela acre is by Allah there were angels that came down to fight.
		

			And so whenever they have hears the servants say this, he loses it. And he punches him and hits him
and gets on top of him and keeps hitting him
		

			and the wife of the last fall that she sees this, what are you doing like this is he didn't do
anything to you?
		

			No, all he's doing is you're seeing what happened, right? You didn't do anything to you. So she
tries to pull up what I have off the servant, but he won't. She grabs a stone and she hits a glove
on the head until I have his days. And he gets off of the they pull him off with the servant. But mo
dad suffers an injury because of her hitting him with the stone. And he ends up dying because of
that injury. There's a kind of lab which is not on the battlefield. And he arranged it to not be on
the battlefield and he still ends up being a casualty of the events that occur in bed. One of the
things for us to really pay attention to is the death of the Prophet so the lower you send the, the
		

			desperation of the prophet in that how many times we make
		

			but we don't have that desperation. Right. And look at subtitle love the difference where the
Prophet is making intense dua and Abu Bakar is telling the prophet SAW Allah they sent him what,
tell him calm down, right?
		

			Think about the hinge era of the Prophet sallallahu Sallam during the hedra. Vulcan is afraid, and
they can go out and the Prophet is telling a Brubaker to calm down. And it's interesting how that
changes what right. And the reason is because the hedra of the Prophet slicin and the Prophet
arranged and planned everything he planned, how they were going, where they were hiding, how they're
going to escape, who is going to guide them to Medina, the prophet planned everything. And so when
he planned everything he left his trust with alive so what Ben did was unplanned. The Prophet did
not plan for an army was unprepared with an army didn't have the weapons to fight an army. That was
		

			unplanned. And so that's why the prophets I send them filled this desperation and he kept calling
upon Allah subhana wa Tada. But it's a reminder for all of us, first of all, to plan as much as we
can. But when we are in planning, there's unplanned things in our lives, to make dua to Allah azza
wa jal with desperation and then you would even will portray that. Allah says, Who is the one who
responds to the desperate one, when they call upon him? Wonder do i is desperate? The answer comes
from a loss of habitat and the desperate draw of our Prophet sallallahu alayhi Salaam caused a lot
to send 1000s 1000 angels to be on the battlefield to support the Prophet sallallahu Where are you
		

			sending them? And this shows us the power of drama and do I particularly with desperation in our
hearts towards a lot of agenda and Aloma? It could also be you Latina, amritsari, username slimmer,
hello, Sunday, we'll send them out and see, you know, whenever you know, have you been to Mohammed?
Allah Subhana Mohammed Duma, Aleppo, dacula and Aurora, also Leanna hiragana methadone. I'm so
sorry. Robin Asato said Amanda you mean a Naomi Dean while he was happy for you in a party and while
I mean well, Elena and I by the land Swati hain Aloma letter to another female Amina has been in LA
for a while ahem Manila approach. What are they in an elevator? Well, I'm or even Alicia pizza.
		

			When I walked in, I laugh at what I had determine how I did linear when alpha right here like I
didn't wanna feel Sala Illa it's our SATA erotica hammer I mean, Allah is in Islam on muslimeen what
led for a kilometer happy with Dean along Have you been in and he man was a movie Apollo Vina Walker
in the cultural and physical world for so called Roseann, which I'm not gonna rush it in in the lion
model but I didn't really have any way to put about why and how did fascia even more cruel about the
overcome the elephant in the cone with Goliath Coco mosquito and me is it political by law
reanimates their own Abdullah