Hussain Yee – Etiquette Related to Intention – Etiquette Related to Intention – 02 – Islamic Etiquette

Hussain Yee
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AI: Summary ©

The importance of achieving Islam is discussed, including the need to study the Prophet's teachings and find excuses and stay true to spiritual commitments. The negative impact of procrastination and the importance of good intentions in rewarding individuals is also discussed. The use of intentions and actions during deeds and deeds is also discussed, including the confusion surrounding Facebook's actions and intentions, and the benefits of worshiping Islam and spending time on it. The importance of practicing tawakoud and understanding the natural process of deeds is emphasized. The segment also touches on the importance of learning and spending time on Islam, including a recommendation to use digital well-being and family time.

AI: Summary ©

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			And whenever we try to count the blessings
		
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			of Allah, we will never be able to
		
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			count them, to list them down.
		
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			These are all the blessings that we know,
		
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			some of the blessings that we don't know.
		
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			They are engulfed with our blessings.
		
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			The blessings that we can see, and those
		
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			things that we could not see or imagine.
		
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			So Alhamdulillah, the blessings of Islam, Allah
		
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			sent one of the last ayaat, and Allah
		
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			sent down in the fields of Arafah to
		
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			the Prophet Muhammad Sallallahu Alaihi Wasallam that Allah
		
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			has completed the deed for us Allah has
		
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			completed the way of life for a human
		
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			being that if you follow, you will complete
		
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			your life this is the complete instruction manual
		
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			Alhamdulillah, Alhamdulillah, Alhamdulillah and that day, the day
		
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			of Arafah, the final Hajj of the Prophet
		
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			Allah completed the deen, the way of life
		
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			Allah has completed His pleasure upon us and
		
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			He has pleased Islam for human to follow
		
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			Alhamdulillah and there is
		
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			no other way that we can sustain this
		
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			Islam, Iman, believing in Allah, believing in the
		
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			Prophet, following the Sunnah there is no other
		
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			way to achieve this except by seeking knowledge
		
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			except by coming, learn, reading books, going to
		
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			classes, listening to reminders constant reminders, istiqamah upon
		
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			listening to the reminders and these are the
		
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			things that will raise you, raise your status
		
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			Allah won't see who amongst you have a
		
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			lot of possessions in fact, Allah SWT says
		
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			in the Quran يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ
		
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			وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ Allah SWT will raise
		
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			the status of those who believe among you
		
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			and those who have knowledge أُوتُوا الْعِلْمَ دَرَجَاتٍ
		
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			those who have knowledge, Allah will raise their
		
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			ranks for example, if you have knowledge of
		
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			Quran if you memorize the Quran, a lot
		
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			of Quran inshallah Allah, you are eligible to
		
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			lead the prayer يَأْمُّ النَّاسِ أَقْرَأُهُمْ بِكِتَابِ اللَّهِ
		
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			those who can lead the prayer are those
		
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			who knows the kitab of Allah who memorize
		
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			most of the book of Allah for their
		
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			boys, for the men Allah will raise the
		
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			status in fact, with knowledge
		
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			only, you can add to your belief to
		
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			Allah SWT and this is one of the
		
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			ways that Allah SWT wants us good مَا
		
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			يُرِدِ اللَّهُ بِهِ خَيْرًا وِفَقِّهُ فِي الدِّينِ whoever
		
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			Allah wants good to him so Allah give
		
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			him the understanding of the deen so the
		
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			more you understand the deen the more you
		
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			are becoming good person and the otherwise can
		
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			be understood yeah yes, sorry I don't know
		
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			I think at the back yes, yes, yes
		
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			sorry we didn't expect a lot of people
		
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			to come today because usually this class are
		
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			only like less than 10% so Alhamdulillah
		
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			today maybe they heard we were doing it
		
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			in a small place so they come Inshallah
		
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			Ahlan wa Sahlan sorry for the small place,
		
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			small class I hope everybody is comfortable sitting
		
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			down unfortunately if you are looking for Sheikh
		
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			Hussein he is doing the PMS ok, PMS
		
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			so ah, sister long time no see Inshallah
		
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			so Alhamdulillah the otherwise you can understand is
		
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			whoever Allah intends bad for them so they
		
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			are far away from reminders they are far
		
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			away from knowledge only entertaining themselves with entertainment,
		
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			movies, music no reminders everyday spend their time
		
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			playing games playing sports without any reminders of
		
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			Allah SWT this is at least one day
		
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			this is one way that you can implement
		
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			in your life which is to live one
		
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			day even a single day without reciting the
		
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			Quran at least you recite an ayah and
		
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			then you not only recite the ayah and
		
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			then you see the translation that you can
		
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			understand the meanings as well so Alhamdulillah the
		
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			most important thing that the way to increase
		
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			our knowledge is and the way to increase
		
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			our Iman is through our seeking knowledge Alhamdulillah
		
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			I think we can start with the book
		
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			Alhamdulillah some introduction for me Alhamdulillah so welcome
		
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			to the Islamic etiquette this is the second
		
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			series of the class last week we started
		
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			with Sheikh Hussein so unfortunately today he is
		
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			not around so we will continue in the
		
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			first Bab actually this book Minhajul Muslim it
		
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			covers every aspect of Islam from the intention
		
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			until all of the Ibadats you can refer
		
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			to it I think it is not translated
		
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			fully but it is in Arabic but this
		
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			book is only taking the part of Adab
		
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			only the chapter of Adab Mashallah very big
		
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			book Alhamdulillah so let us continue this is
		
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			the book if you all are looking for
		
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			it is called Islamic etiquette I think we
		
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			are selling it after the class you can
		
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			get it from the brothers also it is
		
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			available online PDF but it is recommended very
		
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			recommended to spend your money to buy some
		
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			books so that you can you know you
		
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			can hold it on your hands and read
		
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			it Alhamdulillah these are all the traditions of
		
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			the scholars that they read books no
		
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			problem we can continue so let me read
		
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			from the book and then some places that
		
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			we can explain we can expand at the
		
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			battle of Tabu this is page number 13
		
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			if you are with me am I correct?
		
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			so at the battle of Tabu Allah's Messenger
		
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			Sallallahu Alaihi Wasallam said فَقِلَ
		
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			لَهُ كَيْفَ ذَلِكَ يَرَسُلَ اللَّهِ فَقَالَ حَسَبَهُمُ الْعُذْرُ
		
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			فَشَرَكُوا بِحُسْنِ النِّيَّحِ Subhanallah the translation there are
		
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			people concerning whom you do not travel any
		
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			distance nor you spend anything nor do you
		
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			pass any valley but they are with you
		
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			in that manner in that matter the people
		
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			said who is that?
		
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			so he said Sallallahu Alaihi Wasallam they have
		
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			been restrained due to some excuse but they
		
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			are with us because of their good intention
		
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			so what does the hadith mean?
		
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			this is from Bukhari and Abu Dawud the
		
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			Prophet said there are some people who didn't
		
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			travel with the companions during the battle of
		
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			Tabu during the battle of Tabu one of
		
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			the battles that occurred during the ninth of
		
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			Hijrah one of the last battles of the
		
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			Prophet Sallallahu Alaihi Wasallam but what happened was
		
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			the battle didn't happen but the expedition was
		
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			there what happened?
		
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			so when they went there to face the
		
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			Romans and then it didn't happen so they
		
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			camped for a few days but nothing happened
		
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			an interesting story a lot of stories happened
		
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			during the battle of Tabu one of the
		
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			famous story is the story of Ka'b
		
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			ibn Malik if you remember Ka'b ibn
		
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			Malik and the other two companions that didn't
		
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			come to the Ghazwah what?
		
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			oh maybe surah 13 the companions who didn't
		
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			join the battle so they procrastinated to join
		
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			the Prophet Sallallahu Alaihi Wasallam until the army
		
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			already came back so they said oh no
		
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			so what they do is they try to
		
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			find excuses what should I say to the
		
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			Prophet maybe I will say I have a
		
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			lot of things to do so they are
		
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			trying to find excuses so at the end
		
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			of the day Ka'b ibn Malik said
		
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			ok lah I just say to him whatever
		
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			that I did which is I didn't go
		
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			because of my because during that time the
		
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			gardens are bearing fruits his gardens and his
		
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			animals are giving all of these results so
		
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			that's why they are procrastinating so when the
		
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			Prophet came back so he said long story
		
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			short so the Muslims boycotted them these three
		
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			people boycotted them they didn't give salam to
		
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			them they didn't even talk to them even
		
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			their wives their wives boycotted them subhanallah so
		
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			imagine and the Quran described it's like the
		
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			earth is coming towards them so the life
		
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			is so very very tight so nobody is
		
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			talking to you nobody is giving salam to
		
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			you nobody is doing muamalah with you so
		
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			they feel very very very very restricted in
		
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			the lands of Allah that is very very
		
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			vast subhanallah and then at the end the
		
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			ayah from surah Taubah from the surah Taubah
		
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			and upon the three Allah already forgave them
		
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			for whatever they have done and then Alhamdulillah
		
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			they rejoiced with the with the ayah subhanallah
		
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			so the ayah mentioned about these three persons
		
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			and a lot of things happened as well
		
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			in battle of Tabuk for example the hypocrites
		
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			they built another masjid Masjid Dhirar as I
		
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			mentioned in surah Taubah ok let us see
		
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			here so the Prophet said there are people
		
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			concerning there are some people that didn't go
		
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			to Tabuk ok they didn't go to you
		
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			know to the valley that you have passed
		
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			to this to the hot sun that you
		
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			go everywhere that you have traveled but they
		
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			get the same reward with you as you
		
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			did so what happened because they have excuses
		
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			they really want to go but they have
		
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			some excuses maybe they are sick maybe something
		
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			they don't possess because if you want to
		
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			go for war expedition you need money you
		
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			need vehicles you need camels you need to
		
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			spend money it's either somebody sponsoring you or
		
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			you have to come up with your own
		
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			money so the Prophet said they are not
		
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			with you but they get the same reward
		
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			because of the intention ok so those who
		
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			this is related to intention is still talking
		
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			about intention so good intention let us read
		
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			here ok so good intention is what makes
		
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			the non-combatant equal in reward to the
		
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			combatant it is what makes the non-Mujahid
		
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			receive a reward like that of a Mujahid
		
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			subhanallah if you have an intention to become
		
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			a fighter an army of Allah to fight
		
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			in the cause of Allah but a lot
		
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			of things that you know doesn't allow you
		
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			to go mashallah you will get the same
		
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			reward just by good intention but it's not
		
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			like I want to go but you don't
		
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			think about it at all no it's not
		
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			merely saying in the lips but you really
		
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			really if the chance will be presented to
		
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			you you will go same goes to any
		
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			other things as well other good things those
		
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			who are intending to do good deeds right?
		
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			but it is something happened that he cannot
		
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			perform that action so Allah already written down
		
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			your reward but if you did it Alhamdulillah
		
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			Allah will add another reward as well Alhamdulillah
		
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			we continue Allah's Messenger SAW has also said
		
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			إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَالْقَاتِلُ وَالْمَقْتُونُ فِي
		
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			النَّارِ فَقِلَ يَا رَسُولَ اللَّهِ عَذَا الْقَاتِلُ فَبِمَا
		
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			بَالُ الْمَقْتُولِ فَقَالَ لِأَنَّهُ أَرَادَ قَتْلَ صَاحِبِهِ Subhanallah
		
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			if two Muslims meet each other with their
		
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			swords then both the killer and the killed
		
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			will be in the hellfire both not only
		
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			the killer but also sorry not only the
		
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			killer but also the killed one so someone
		
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			said oh messengers of Allah that is the
		
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			case for the killer but why should be
		
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			the case for the killed so he answered
		
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			because he wanted to kill his companion because
		
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			he intended to kill as well so because
		
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			their intention so both of them will enter
		
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			hellfire even though you are not successful in
		
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			killing them but because of your really really
		
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			you really really want him to lose his
		
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			life so that's why he also will enter
		
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			hellfire so the impious intention and evil desire
		
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			have made both fighters equal in deserving the
		
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			hellfire if the killed did not have the
		
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			evil intention he would have been from the
		
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			inhabitants of paradise have you heard of the
		
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			story of the two sons of Adam right
		
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			two sons of Adam so Allah SWT mentioned
		
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			this in surah Al Ma'idah and tell
		
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			them the story of the two sons of
		
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			Adam right the two sons of Adam and
		
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			then what he said Allah SWT he accepts
		
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			from one of the sacrifices of the sons
		
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			of Adam and the other one Allah didn't
		
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			accept the sacrifice so what he said surely
		
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			I will kill you said to the other
		
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			and then he replied if you want
		
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			to kill me no problem but I won't
		
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			I won't move any single harakat any movement
		
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			from my hands to kill you meaning he
		
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			has no intention to fight and he has
		
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			no intention to kill his brother to retaliate
		
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			to his brother so what happened so he
		
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			killed his brother and then at the end
		
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			of the day he is one of those
		
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			who are very very remorse and regret and
		
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			then he doesn't know what to do with
		
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			his brother's body so when Allah SWT sent
		
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			a crow so this crow shows him how
		
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			to bury his body so that is what
		
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			happened and then he buried his brother and
		
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			he becomes from amongst those who are very
		
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			very regretful subhanallah so that is the first
		
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			killing that happened in the history of humankind
		
00:18:09 --> 00:18:13
			ok let us continue in another hadith Allah's
		
00:18:13 --> 00:18:31
			messenger stated stated the
		
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			one who marries based on a dawah that
		
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			he has no intention to pay in fact
		
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			is a fornicator and the one who takes
		
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			a loan that he has no intention to
		
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			repay in fact he is a thief subhanallah
		
00:18:48 --> 00:18:55
			so some have this intention that especially loans
		
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			they want to you know relieve themselves they
		
00:18:58 --> 00:19:02
			need money so they take some loan but
		
00:19:02 --> 00:19:04
			they have no intention to pay back subhanallah
		
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			how many times this happened so the prophet
		
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			said these are same as the sariq those
		
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			who steal from your possessions ya Allah so
		
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			whenever we intend to borrow some money from
		
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			others so we need as one of the
		
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			longest ayat in the Quran in surah al
		
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			-Baqarah is the ayat of Dain the ayat
		
00:19:34 --> 00:19:41
			of Loan ok Loan oh you believe if
		
00:19:41 --> 00:19:44
			you want to take Dainan if you want
		
00:19:44 --> 00:19:47
			to take a Dain, a loan Allah said
		
00:19:47 --> 00:19:50
			write down and then you must have a
		
00:19:51 --> 00:19:54
			witnesses two witnesses if you don't find two
		
00:19:56 --> 00:20:00
			male witnesses you can find another one witness
		
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			and another two female witnesses so a lot
		
00:20:04 --> 00:20:08
			of procedures that go through when you want
		
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			a loan when you want to get some
		
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			money to be borrowed subhanallah one whole page
		
00:20:14 --> 00:20:18
			in surah al-Baqarah ayat number sorry let
		
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			me check it's good to know ayat number
		
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			sorry 282 ayat 282 surah al-Baqarah is
		
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			the second last page of surah al-Baqarah
		
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			you know surah al-Baqarah it is 3
		
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			juz plus so 30 plus 30 times 2
		
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			60 60 plus 70 almost 70 sorry 70
		
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			pages of of ayats in surah of al
		
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			-Baqarah subhanallah so one page dedicated for loans
		
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			so whenever you intend to loan so make
		
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			sure we have the intention to pay as
		
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			well so therefore an evil intention cannot transform
		
00:21:04 --> 00:21:08
			a permissible deed into a forbidden one an
		
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			evil intention can transform a permissible deed into
		
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			a forbidden one it can also change a
		
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			deed that is free from any harm into
		
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			a harmful deed let us reflect here an
		
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			evil intention that you have an evil intention
		
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			which means you want to loan something it
		
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			is permissible you want to borrow some money
		
00:21:34 --> 00:21:36
			from people it is permissible but your intention
		
00:21:36 --> 00:21:39
			to not pay it will become a burden
		
00:21:39 --> 00:21:43
			for you subhanallah and also similar to the
		
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			deed that is free from any harm can
		
00:21:45 --> 00:21:51
			also be harmful if you change the intention
		
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			all of the above emphasize what a Muslim
		
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			believes concerning the seriousness of intention and its
		
00:21:58 --> 00:22:06
			extreme importance therefore he base he bases all
		
00:22:06 --> 00:22:09
			of his deeds upon his pious intention he
		
00:22:09 --> 00:22:12
			also strives his best not to perform any
		
00:22:12 --> 00:22:15
			deed without an intention or with an impure
		
00:22:15 --> 00:22:18
			intention the intention is the soul of the
		
00:22:18 --> 00:22:21
			deed and its value the deed is sound
		
00:22:21 --> 00:22:24
			if the intention is sound and the deed
		
00:22:24 --> 00:22:27
			is wicked if the intention is wicked the
		
00:22:27 --> 00:22:30
			one who performs deed without intention is doing
		
00:22:30 --> 00:22:35
			so out of disdainful show and presence ok
		
00:22:35 --> 00:22:38
			so this is what we call niya right
		
00:22:38 --> 00:22:42
			intention so something that is mundane that is
		
00:22:42 --> 00:22:45
			very very basic very very permissible you can
		
00:22:45 --> 00:22:49
			change that into something that is rewardable for
		
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			example sleep right sleep is everybody does that
		
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			everybody can sleep but one thing that if
		
00:22:57 --> 00:23:00
			you sleep you intend oh Allah I sleep
		
00:23:00 --> 00:23:03
			now I sleep early so that I can
		
00:23:03 --> 00:23:06
			wake up tomorrow for tahajjud for example so
		
00:23:06 --> 00:23:10
			this is rewardable so you sleep the whole
		
00:23:10 --> 00:23:11
			time that you are sleeping Allah will give
		
00:23:11 --> 00:23:14
			you reward this is based on the hadith
		
00:23:14 --> 00:23:16
			of the Abu Huraira if I'm not mistaken
		
00:23:16 --> 00:23:21
			so when you intend something while doing this
		
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			normal thing you will get reward for example
		
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			you want to eat I say I eat
		
00:23:29 --> 00:23:33
			something today I eat my breakfast so that
		
00:23:33 --> 00:23:35
			I have energy to go to class for
		
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			example right so this intention this is what
		
00:23:38 --> 00:23:40
			we call the consciousness that you have doing
		
00:23:40 --> 00:23:42
			this thing that you say this is for
		
00:23:42 --> 00:23:44
			the sake of Allah I do this so
		
00:23:44 --> 00:23:46
			that I can carry on a good deed
		
00:23:46 --> 00:23:50
			so this will be rewarded as well how
		
00:23:50 --> 00:23:53
			many this is one of the ibara one
		
00:23:53 --> 00:23:56
			of the quotes how many small things that
		
00:23:56 --> 00:23:59
			you do becomes big because of the intention
		
00:23:59 --> 00:24:02
			and how many things that is very very
		
00:24:02 --> 00:24:04
			big in the sight of people when they
		
00:24:04 --> 00:24:07
			see but it becomes small because of your
		
00:24:07 --> 00:24:13
			intention so subhanallah things to ponder furthermore a
		
00:24:13 --> 00:24:16
			Muslim believes that intention is an essential component
		
00:24:16 --> 00:24:18
			of deeds and a condition for the validity
		
00:24:18 --> 00:24:21
			of the deed he also knows that the
		
00:24:21 --> 00:24:24
			intention is not simply the statement of the
		
00:24:24 --> 00:24:27
			tongue oh Allah I intend such and such
		
00:24:27 --> 00:24:31
			no it is simply a thought in the
		
00:24:31 --> 00:24:33
			mind instead it is the driving force in
		
00:24:33 --> 00:24:36
			the heart towards a deed that is in
		
00:24:36 --> 00:24:39
			accord with the sound goal of bringing about
		
00:24:39 --> 00:24:43
			benefit or repelling harm presently or in the
		
00:24:43 --> 00:24:48
			future it is also the will that directs
		
00:24:48 --> 00:24:50
			a person to perform a deed for the
		
00:24:50 --> 00:24:53
			sake of Allah and to fulfill his commands
		
00:24:53 --> 00:24:57
			so not merely say on the tongue I
		
00:24:57 --> 00:25:01
			intend good this is actually happening in the
		
00:25:01 --> 00:25:05
			culture of Malay what I see is the
		
00:25:05 --> 00:25:10
			quote is saya buat ikhlas ni he says
		
00:25:10 --> 00:25:11
			I'm doing this ikhlas for the sake of
		
00:25:11 --> 00:25:13
			Allah but he says it like that I'm
		
00:25:13 --> 00:25:16
			just merely saying ikhlas ikhlas ikhlas that doesn't
		
00:25:16 --> 00:25:21
			make it ikhlas because things ikhlas, intention all
		
00:25:21 --> 00:25:23
			this is the action of the heart okay
		
00:25:26 --> 00:25:29
			one of the definition of Iman Iman is
		
00:25:30 --> 00:25:34
			qaulun wa amal okay so qaulun have two
		
00:25:34 --> 00:25:36
			the qaulun that is you say and then
		
00:25:36 --> 00:25:42
			the amal some amal is apparent, some actions
		
00:25:42 --> 00:25:44
			that you can, it is using your your
		
00:25:44 --> 00:25:47
			limbs and there are some actions that are
		
00:25:47 --> 00:25:52
			using your heart for example being patient right,
		
00:25:53 --> 00:25:57
			tawakul making dua and then you know reliance
		
00:25:57 --> 00:26:00
			upon Allah, these are all actions of the
		
00:26:00 --> 00:26:04
			heart, okay hoping that, hoping giving, have good
		
00:26:04 --> 00:26:07
			intention all of this are the actions of
		
00:26:07 --> 00:26:11
			the heart, so not only merely lip service
		
00:26:13 --> 00:26:16
			a Muslim therefore also believes that a permissible
		
00:26:16 --> 00:26:19
			act can may become an act of obedience
		
00:26:19 --> 00:26:23
			worthy of reward and recompense, at the same
		
00:26:23 --> 00:26:26
			time an act of obedience it is void
		
00:26:26 --> 00:26:29
			of pious intention becomes an act of disobedience,
		
00:26:29 --> 00:26:33
			worthy of punishment and burden he also does
		
00:26:33 --> 00:26:35
			not believe that an act of disobedience can
		
00:26:35 --> 00:26:38
			change into an act of obedience simply due
		
00:26:38 --> 00:26:40
			to good intention okay I would like to
		
00:26:40 --> 00:26:45
			stop here for a while right sometimes people
		
00:26:45 --> 00:26:48
			especially here in Malaysia what I see, our
		
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			friends they do something that is not permissible
		
00:26:52 --> 00:26:58
			for example but they say but my heart
		
00:26:58 --> 00:27:02
			is good my intention is good I do
		
00:27:02 --> 00:27:04
			this because, not because I enjoy it, because
		
00:27:04 --> 00:27:11
			I intend good for example right can give
		
00:27:11 --> 00:27:16
			some example yes yes something like that right
		
00:27:16 --> 00:27:22
			some some of the brothers they do certain
		
00:27:22 --> 00:27:25
			acts of worship that they act on their
		
00:27:25 --> 00:27:28
			own and they come up from their own
		
00:27:28 --> 00:27:31
			and then they say I do this because
		
00:27:31 --> 00:27:33
			I love the Prophet for example, this is
		
00:27:33 --> 00:27:35
			my intention because of my love of the
		
00:27:35 --> 00:27:37
			Prophet so I do such and such, so
		
00:27:37 --> 00:27:39
			I do songs for him, I sing songs
		
00:27:39 --> 00:27:43
			for him but the action of singing songs
		
00:27:43 --> 00:27:49
			you know making new things new ibadat to
		
00:27:49 --> 00:27:51
			show your love to the Prophet, this is
		
00:27:51 --> 00:27:55
			not permissible in our sharia for example zikr
		
00:27:55 --> 00:28:03
			making new ways of worshipping Allah so this
		
00:28:03 --> 00:28:07
			is not permissible so thus the intention also
		
00:28:07 --> 00:28:12
			does not cannot change the bad deed how
		
00:28:12 --> 00:28:15
			many like the sahaba said, how many people
		
00:28:15 --> 00:28:20
			intend for good but doesn't get that good,
		
00:28:20 --> 00:28:24
			doesn't reach to the goodness of Allah for
		
00:28:24 --> 00:28:27
			example, the one who backbites a person just
		
00:28:28 --> 00:28:31
			to make another person feel better or has
		
00:28:31 --> 00:28:34
			disobeyed Allah and has committed a sin that
		
00:28:34 --> 00:28:35
			intention is good, he wants to you know
		
00:28:35 --> 00:28:38
			maybe he wants to make a joke crack
		
00:28:38 --> 00:28:41
			a joke to his brother so he belittles
		
00:28:41 --> 00:28:43
			somebody or he backbites somebody so the action
		
00:28:43 --> 00:28:48
			is permissible it is not permissible even though
		
00:28:48 --> 00:28:51
			intention is to make somebody happy so his
		
00:28:51 --> 00:28:54
			good intention will not benefit him at all
		
00:28:54 --> 00:28:59
			in consideration with Allah similarly, the one who
		
00:28:59 --> 00:29:02
			builds a mosque with money from prohibited sources
		
00:29:02 --> 00:29:06
			will not be rewarded the one who attends
		
00:29:06 --> 00:29:09
			singing and dancing parties or who purchases raffle
		
00:29:09 --> 00:29:12
			tickets to support good purposes or for the
		
00:29:12 --> 00:29:15
			sake of jihad it is a sinner and
		
00:29:15 --> 00:29:18
			will bear the burden of his sin instead
		
00:29:18 --> 00:29:21
			of being rewarded for what he has done
		
00:29:22 --> 00:29:25
			similarly, anyone who builds a dome over a
		
00:29:25 --> 00:29:28
			grave of a pious person, slaughters an animal
		
00:29:28 --> 00:29:32
			on his behalf or makes an oath on
		
00:29:32 --> 00:29:34
			his behalf all of this in the name
		
00:29:34 --> 00:29:37
			of having love for the pious people is
		
00:29:37 --> 00:29:40
			disobeying Allah and earning a sin for what
		
00:29:40 --> 00:29:44
			he has done this is done even if
		
00:29:44 --> 00:29:47
			in his eyes he had a pious intention
		
00:29:48 --> 00:29:50
			a deed is not transformed by pious intention
		
00:29:50 --> 00:29:53
			into an act of disobedience unless it is
		
00:29:53 --> 00:29:55
			something permissible in the sharia in the first
		
00:29:55 --> 00:29:59
			place as for forbidden acts it never becomes
		
00:29:59 --> 00:30:03
			an act of obedience under any circumstances whatsoever
		
00:30:03 --> 00:30:10
			now we can see whatever intention you have
		
00:30:10 --> 00:30:13
			behind a bad deed will not make the
		
00:30:13 --> 00:30:19
			bad deed good so he mentions here if
		
00:30:19 --> 00:30:22
			you love somebody for example, you love your
		
00:30:22 --> 00:30:25
			parents for example, you love some scholars that
		
00:30:25 --> 00:30:28
			you admire so when they pass away so
		
00:30:28 --> 00:30:30
			we want to do service to him so
		
00:30:30 --> 00:30:33
			we build things on their graves or maybe
		
00:30:33 --> 00:30:36
			we go to their graves and asking from
		
00:30:37 --> 00:30:41
			that grave things that you need, for example
		
00:30:41 --> 00:30:43
			these are all actually being done and it
		
00:30:43 --> 00:30:47
			is not permissible at all this is actually
		
00:30:49 --> 00:30:54
			the essence of shirk the essence of associating
		
00:30:54 --> 00:30:58
			partners with Allah because of course, we are
		
00:30:58 --> 00:31:01
			allowed to ask help to those who are
		
00:31:01 --> 00:31:04
			alive to those who can listen to you
		
00:31:04 --> 00:31:06
			but those who have passed away they are
		
00:31:06 --> 00:31:09
			in al-barzakh they cannot hear you, they
		
00:31:09 --> 00:31:11
			cannot listen to you even if they can
		
00:31:11 --> 00:31:14
			hear they cannot help you for example, they
		
00:31:14 --> 00:31:18
			say but the prophets and the awliya they
		
00:31:18 --> 00:31:21
			are still alive those who passed away so
		
00:31:21 --> 00:31:28
			they bring the dalil of and you do
		
00:31:28 --> 00:31:32
			not think that those who have been killed
		
00:31:32 --> 00:31:34
			in the way of Allah is dead, they
		
00:31:34 --> 00:31:36
			are dead no, you don't think like that
		
00:31:38 --> 00:31:43
			but they are still alive brother at the
		
00:31:43 --> 00:31:45
			side of his lord has been given rizq
		
00:31:46 --> 00:31:50
			ok good, so we tell them ok brother
		
00:31:50 --> 00:31:53
			you read the ayah at the end what
		
00:31:53 --> 00:32:01
			Allah said he is with this person who
		
00:32:01 --> 00:32:02
			has passed away he is with his lord
		
00:32:02 --> 00:32:06
			and he has been given rizq not he
		
00:32:06 --> 00:32:13
			is giving rizq, not it is so he
		
00:32:13 --> 00:32:15
			does not have any power, so he is
		
00:32:15 --> 00:32:17
			still hoping for Allah to give him rizq
		
00:32:17 --> 00:32:21
			so subhanallah all of this shubuhat, all of
		
00:32:21 --> 00:32:25
			this confusion we need to you cannot entertain
		
00:32:25 --> 00:32:30
			all of this kind of asking duas in
		
00:32:30 --> 00:32:33
			the grave, asking you know, it is not
		
00:32:33 --> 00:32:38
			like oh Allah because of this pious person
		
00:32:38 --> 00:32:40
			help me, no not that they will ask
		
00:32:40 --> 00:32:43
			straight away to the ones who passed away
		
00:32:43 --> 00:32:47
			oh sheikh fullan inside the grave help me
		
00:32:47 --> 00:32:51
			so this is coming back to our country
		
00:32:51 --> 00:32:53
			this kind of culture, this kind of acts
		
00:32:53 --> 00:32:58
			of worship so this is totally prohibited if
		
00:32:58 --> 00:33:01
			you do that, you are not any difference
		
00:33:01 --> 00:33:06
			with those buddhists those who worship other than
		
00:33:06 --> 00:33:08
			Allah, even in fact there is one video
		
00:33:08 --> 00:33:12
			that I see a new video a buddhist,
		
00:33:12 --> 00:33:16
			he explains we are not idol worshippers, they
		
00:33:16 --> 00:33:19
			say so these idols, we do worship them
		
00:33:19 --> 00:33:22
			they say we don't worship these idols these
		
00:33:22 --> 00:33:30
			are all it is like to reconnect it
		
00:33:30 --> 00:33:33
			is like when we see them all we
		
00:33:33 --> 00:33:37
			can worship more they are just intercessors then
		
00:33:37 --> 00:33:40
			we don't worship them so exactly the same
		
00:33:40 --> 00:33:45
			thing as the mushrikun say subhanallah exactly the
		
00:33:45 --> 00:33:48
			same as the muslims nowadays say, that we
		
00:33:48 --> 00:33:51
			say it is not them we worship we
		
00:33:51 --> 00:33:54
			just ask them because of their status that
		
00:33:54 --> 00:33:57
			Allah will provide us with whatever we want
		
00:33:57 --> 00:34:03
			subhanallah it is the totally copy paste so
		
00:34:03 --> 00:34:08
			brothers and sisters we need to strongly object
		
00:34:08 --> 00:34:11
			this kind of things this is contrary to
		
00:34:11 --> 00:34:15
			the essence of the ibadah of Islam in
		
00:34:15 --> 00:34:18
			Islam the essence of ibadah is to worship
		
00:34:18 --> 00:34:23
			Allah alone you recited this everyday, 17 times
		
00:34:23 --> 00:34:30
			a day without fail what does it mean
		
00:34:31 --> 00:34:40
			try to understand or Allah we worship and
		
00:34:40 --> 00:34:46
			only to you we ask for help so
		
00:34:46 --> 00:34:49
			a lot of this is the essence of
		
00:34:49 --> 00:34:52
			worship and this is the conclusion if you
		
00:34:52 --> 00:34:55
			know, al-fatihah is the summary of the
		
00:34:55 --> 00:35:00
			Quran so with the worship Allah can say
		
00:35:02 --> 00:35:05
			this is the normal conversation that we talk
		
00:35:05 --> 00:35:08
			when we say, we worship you we say
		
00:35:08 --> 00:35:14
			to Allah which means it is a normal
		
00:35:14 --> 00:35:18
			conversation and we ask for your help but
		
00:35:18 --> 00:35:21
			when you change and the things that you
		
00:35:21 --> 00:35:26
			worship and the object in front you take
		
00:35:26 --> 00:35:31
			it in front so it becomes more focus
		
00:35:31 --> 00:35:35
			on the things that you worship only to
		
00:35:35 --> 00:35:38
			you that we worship and only to you
		
00:35:38 --> 00:35:44
			or Allah we ask for help subhanallah may
		
00:35:44 --> 00:35:48
			Allah protect us from engaging in shirk engaging
		
00:35:48 --> 00:35:53
			in making dua beside Allah and may Allah
		
00:35:53 --> 00:35:56
			protect our tawheed and our iman towards him,
		
00:35:57 --> 00:36:01
			ameen so I want to proceed actually because
		
00:36:01 --> 00:36:04
			I prepared for the next one maybe we
		
00:36:04 --> 00:36:07
			can read some and we can end another
		
00:36:07 --> 00:36:15
			10 minutes ok ok part 2 because there's
		
00:36:15 --> 00:36:17
			a lot of things happening so they are,
		
00:36:17 --> 00:36:20
			I think they want to use some places
		
00:36:20 --> 00:36:23
			they need to rearrange for example I think
		
00:36:23 --> 00:36:27
			so inshallah we can finish before 12.20
		
00:36:27 --> 00:36:32
			or 12.15 ok bismillah part 2, etiquette
		
00:36:32 --> 00:36:35
			and behaviour towards Allah etiquette and behaviour towards
		
00:36:35 --> 00:36:39
			Allah a Muslim thanks about the countless blessings
		
00:36:39 --> 00:36:42
			that Allah has bestowed upon him he considers
		
00:36:42 --> 00:36:45
			the numerous bounties that Allah has given him
		
00:36:45 --> 00:36:47
			from the time that he was a drop
		
00:36:47 --> 00:36:51
			of fluid in his mother's womb the bounties
		
00:36:51 --> 00:36:54
			continue until he meets his lord therefore a
		
00:36:54 --> 00:36:57
			Muslim must thank Allah for these bounties with
		
00:36:57 --> 00:37:01
			his tongue by praising him and extolling him
		
00:37:01 --> 00:37:04
			in a proper manner and he must also
		
00:37:04 --> 00:37:07
			thank him with his limbs so first tongue,
		
00:37:07 --> 00:37:10
			second is the limbs using them in obedience
		
00:37:10 --> 00:37:13
			to him and this show it is how
		
00:37:13 --> 00:37:16
			he should behave towards Allah, obviously it is
		
00:37:16 --> 00:37:19
			never considered proper etiquette to be ungrateful for
		
00:37:19 --> 00:37:22
			bounties one has received or to reject the
		
00:37:22 --> 00:37:25
			bounties of the one who gives the one
		
00:37:25 --> 00:37:28
			who also should never deny the goodness and
		
00:37:28 --> 00:37:29
			the bounties that he has received, Allah s
		
00:37:29 --> 00:37:33
			.a.w. said in the Quran وَمَا بِكُم
		
00:37:33 --> 00:37:36
			مِّن نِعْمَةٍ فَمِنَ اللَّهِ and whatever blessings or
		
00:37:36 --> 00:37:38
			good thing that you have it is from
		
00:37:38 --> 00:37:42
			Allah and also the ayat وَإِن تَعُدُّ نِعْمَةَ
		
00:37:42 --> 00:37:47
			اللَّهِ لَا تُحْسُوهَا and he gave you actually
		
00:37:47 --> 00:37:51
			starting here if you count the blessings of
		
00:37:51 --> 00:37:53
			Allah you will never be able to count
		
00:37:53 --> 00:37:57
			them so the ayat before that وَآتَكُم مِّن
		
00:37:57 --> 00:37:58
			كُلِّ مَا سَأَلْتُمُ وَآتَكُم مِّن كُلِّ مَا سَأَلْتُمُ
		
00:37:58 --> 00:38:01
			and he gave you from all the things
		
00:38:01 --> 00:38:05
			that you ask for it is not here
		
00:38:05 --> 00:38:06
			right?
		
00:38:06 --> 00:38:06
			what do you mean?
		
00:38:08 --> 00:38:09
			yeah yeah that is why it is not
		
00:38:09 --> 00:39:41
			here but I recited that before it
		
00:39:41 --> 00:39:45
			is due to Allah by His will everything
		
00:39:45 --> 00:39:49
			that is good is fulfilled and if bad
		
00:39:49 --> 00:39:51
			things happen you say الحمد لله على كل
		
00:39:51 --> 00:39:55
			حال الحمد لله for whatever situation الحمد لله
		
00:39:55 --> 00:39:58
			so that is you utter your tongue and
		
00:39:58 --> 00:40:01
			the third one this is what we always
		
00:40:01 --> 00:40:04
			forget we always neglect which is to use
		
00:40:04 --> 00:40:07
			whatever Allah has given to us in His
		
00:40:07 --> 00:40:11
			way in His pleasure so that He will
		
00:40:11 --> 00:40:18
			increase more increase our blessings for example Allah
		
00:40:18 --> 00:40:21
			has given you time Allah has given you
		
00:40:21 --> 00:40:22
			time, a lot of time so use it
		
00:40:22 --> 00:40:27
			wisely do not spend the time here right?
		
00:40:27 --> 00:40:29
			this one takes a lot of time actually
		
00:40:29 --> 00:40:32
			I always tell our brothers and sisters our
		
00:40:32 --> 00:40:36
			students that you can see every week I
		
00:40:36 --> 00:40:38
			think they will send you a report, do
		
00:40:38 --> 00:40:39
			you have that option?
		
00:40:39 --> 00:40:42
			you can set on they will send you
		
00:40:42 --> 00:40:45
			a report how many hours that you use
		
00:40:45 --> 00:40:49
			it is called digital well-being so you
		
00:40:49 --> 00:40:55
			can see most used apps see YouTube so
		
00:40:55 --> 00:41:00
			they will send you every every week if
		
00:41:00 --> 00:41:03
			you set it, so very very good it
		
00:41:03 --> 00:41:05
			is called digital well-being and parental control
		
00:41:05 --> 00:41:10
			something so you see how many hours you
		
00:41:10 --> 00:41:14
			spend on those things whereas you can spend,
		
00:41:14 --> 00:41:17
			see now at least one hour you can
		
00:41:17 --> 00:41:21
			finish one juice of the Quran, one hour
		
00:41:21 --> 00:41:23
			if you read slow at least one hour
		
00:41:23 --> 00:41:25
			and a half or two hours one juice
		
00:41:25 --> 00:41:29
			of the Quran I see here I don't
		
00:41:29 --> 00:41:35
			want to open my you know haha most
		
00:41:35 --> 00:41:37
			used app I don't know this is when
		
00:41:37 --> 00:41:45
			but one of it is okay daily average
		
00:41:45 --> 00:41:47
			screen time is 5 hours 5 hours is
		
00:41:47 --> 00:41:48
			a lot right?
		
00:41:49 --> 00:41:52
			I have 24 hours so minus 5 hours
		
00:41:52 --> 00:41:55
			so basically Alhamdulillah most of the time I
		
00:41:55 --> 00:41:59
			watch YouTube videos Alhamdulillah, Alhamdulillah learning Alhamdulillah
		
00:41:59 --> 00:42:06
			learning don't judge me so imagine you can
		
00:42:06 --> 00:42:08
			you know you can see that you can
		
00:42:08 --> 00:42:11
			become more efficient you can try to tweak
		
00:42:11 --> 00:42:13
			here and there and try to spend some
		
00:42:13 --> 00:42:18
			time for Quran, for learning for increasing you
		
00:42:18 --> 00:42:22
			know charity or for example so this is
		
00:42:22 --> 00:42:24
			one of the ways that you can utilize
		
00:42:24 --> 00:42:27
			what Allah has given you because Allah said,
		
00:42:27 --> 00:42:35
			no no sorry the Prophet said there are
		
00:42:35 --> 00:42:38
			two blessings that Allah, sorry there are two
		
00:42:38 --> 00:42:43
			blessings that human mankind really neglect two things
		
00:42:43 --> 00:42:45
			do you remember what is it?
		
00:42:46 --> 00:42:53
			health and free time, Subhanallah when you are
		
00:42:53 --> 00:42:56
			healthy or you can do everything but you
		
00:42:56 --> 00:42:58
			you don't do anything you just scroll your
		
00:42:59 --> 00:43:02
			TikToks and when you have free time you
		
00:43:02 --> 00:43:03
			can do a lot of projects, you can
		
00:43:03 --> 00:43:05
			initiate a lot of things but you instead
		
00:43:06 --> 00:43:10
			play games for example rather than do all
		
00:43:10 --> 00:43:12
			those things watching all these videos and consuming
		
00:43:12 --> 00:43:15
			it's called brain rot nowadays it's called brain
		
00:43:15 --> 00:43:19
			rotting consuming a lot of content until your
		
00:43:19 --> 00:43:24
			brain is rot so try to limit yourself
		
00:43:25 --> 00:43:32
			and then remember this hadith whenever later you
		
00:43:32 --> 00:43:36
			are older you have more responsibilities you are
		
00:43:36 --> 00:43:38
			married, you have children, you have work, you
		
00:43:38 --> 00:43:40
			have projects you have to, a lot of
		
00:43:40 --> 00:43:43
			things you have to settle, so this time
		
00:43:43 --> 00:43:48
			you say how good if I have my
		
00:43:48 --> 00:43:52
			time back during my university time, I have
		
00:43:52 --> 00:43:54
			a lot of time a lot of energy,
		
00:43:54 --> 00:43:55
			a lot of time but I don't have
		
00:43:55 --> 00:43:57
			money, so I can use all this to
		
00:43:57 --> 00:44:00
			study more to learn more, to memorize more
		
00:44:00 --> 00:44:03
			Subhanallah, one of the things that I myself
		
00:44:03 --> 00:44:06
			I regretted is I didn't memorize more during
		
00:44:06 --> 00:44:11
			my younger days, Subhanallah Subhanallah, so those who
		
00:44:11 --> 00:44:14
			are still young brothers and sisters, especially sisters
		
00:44:14 --> 00:44:17
			as well memorize more anything that you can
		
00:44:17 --> 00:44:22
			memorize, memorize especially the Quran and the hadith
		
00:44:22 --> 00:44:24
			of the Prophet and you can go beyond
		
00:44:24 --> 00:44:27
			that and you can memorize all the all
		
00:44:27 --> 00:44:32
			the books all the small we call matan,
		
00:44:32 --> 00:44:35
			text aqidah text and all, very very beneficial
		
00:44:35 --> 00:44:37
			later on when you are old so you
		
00:44:37 --> 00:44:42
			can recall all this InshaAllah, ok let's continue
		
00:44:42 --> 00:44:46
			a bit oh I've passed it, ok but
		
00:44:46 --> 00:44:53
			InshaAllah let's continue a bit more I just
		
00:44:53 --> 00:44:58
			end with this the feeling that you want
		
00:44:58 --> 00:45:03
			to feel grateful is deserving a thanks as
		
00:45:03 --> 00:45:07
			well to Allah the feeling that you feel
		
00:45:08 --> 00:45:11
			Alhamdulillah the feeling that you want to you
		
00:45:11 --> 00:45:13
			feel that you want to be thankful is
		
00:45:13 --> 00:45:18
			also requires another thanks so it is an
		
00:45:18 --> 00:45:22
			endless circle you will never be able to
		
00:45:22 --> 00:45:26
			thank Allah Subhanallah you will never be able
		
00:45:26 --> 00:45:29
			to thank Allah Subhanallah, so I end it
		
00:45:29 --> 00:45:34
			here Alhamdulillah, may Allah teaches us whatever that
		
00:45:34 --> 00:45:36
			is beneficial and make beneficial whatever we have
		
00:45:36 --> 00:45:40
			learned may Allah increase our knowledge and may
		
00:45:40 --> 00:45:43
			Allah increase our understanding towards our Deen may
		
00:45:43 --> 00:45:48
			Allah help you get it here us here
		
00:45:48 --> 00:45:50
			in this day one in this meeting room,
		
00:45:50 --> 00:45:53
			may Allah gather us in a far better
		
00:45:53 --> 00:45:57
			gathering in Jannatul Firdaus may Allah forgive us
		
00:45:57 --> 00:45:59
			forgive our sins, forgive the sins of our
		
00:45:59 --> 00:46:02
			parents, forgive the sins of our loved ones,
		
00:46:02 --> 00:46:04
			those who are still alive and those who
		
00:46:04 --> 00:46:07
			have passed away in Islam, may Allah forgive
		
00:46:07 --> 00:46:09
			them and have mercy upon them may Allah
		
00:46:09 --> 00:46:15
			Subhanallah rectify all of our affairs and not
		
00:46:15 --> 00:46:17
			leave us even for the blink of an
		
00:46:17 --> 00:46:20
			eye may Allah Subhanallah make the Quran as
		
00:46:20 --> 00:46:22
			the remedy of our heart and may Allah
		
00:46:22 --> 00:46:25
			Subhanallah make the Quran as our guide and
		
00:46:25 --> 00:46:28
			our shifa, and we ask Allah Subhanallah to
		
00:46:28 --> 00:46:30
			make our all of our affairs easy, to
		
00:46:30 --> 00:46:33
			make all of our brothers and sisters especially
		
00:46:33 --> 00:46:37
			in Raza to save them, to grant them
		
00:46:37 --> 00:46:41
			protection and Alhamdulillah now we we have the
		
00:46:41 --> 00:46:44
			news, good news that the ceasefire is going
		
00:46:44 --> 00:46:48
			on, inshallah may Allah Subhanallah grant them success,
		
00:46:48 --> 00:46:51
			victory and bring back the Izzah of the
		
00:46:51 --> 00:46:56
			Muslims so I end here, we open for
		
00:46:56 --> 00:46:59
			a bit of a discussion, feedback Q&As
		
00:46:59 --> 00:47:10
			if there is any ah
		
00:47:10 --> 00:47:14
			there how do you practice tawakkul?
		
00:47:15 --> 00:47:16
			how do you practice tawakkul?
		
00:47:16 --> 00:47:22
			very very good question, inshallah Subhanallah how do
		
00:47:22 --> 00:47:23
			you practice tawakkul?
		
00:47:23 --> 00:47:26
			so before you have tawakkul you need to
		
00:47:26 --> 00:47:28
			have yakin, right?
		
00:47:29 --> 00:47:31
			so yakin and tawakkul have to come hand
		
00:47:31 --> 00:47:34
			in hand so first you have to have
		
00:47:34 --> 00:47:39
			conviction that Allah provides for you Allah is
		
00:47:39 --> 00:47:42
			the all-knowing, all-seeing Allah is all
		
00:47:42 --> 00:47:45
			-able of everything that is the first thing
		
00:47:45 --> 00:47:48
			that you need to be sure, yakin and
		
00:47:48 --> 00:47:52
			then comes tawakkul and tawakkul doesn't mean that
		
00:47:52 --> 00:47:56
			you just leave it Allah, for Allah to
		
00:47:56 --> 00:47:57
			do whatever the miracles are going to happen,
		
00:47:58 --> 00:48:01
			no like the hadith said, tie your camel
		
00:48:02 --> 00:48:05
			and then leave it to Allah and also
		
00:48:05 --> 00:48:07
			the hadith of the bird, right?
		
00:48:07 --> 00:48:11
			so the bird in the morning, he is
		
00:48:11 --> 00:48:14
			hungry, so he will go out and look
		
00:48:14 --> 00:48:21
			for food and the Prophet said somebody who
		
00:48:22 --> 00:48:25
			you need to be tawakkul, have a tawakkul
		
00:48:25 --> 00:48:29
			as the bird has tawakkul so the Prophet
		
00:48:29 --> 00:48:31
			didn't say that he waits for the food
		
00:48:31 --> 00:48:34
			so the Prophet said, he went out in
		
00:48:34 --> 00:48:37
			the morning with an empty stomach and come
		
00:48:37 --> 00:48:42
			back with a full stomach and then this
		
00:48:42 --> 00:48:48
			is the proper tawakkul that you go, do
		
00:48:48 --> 00:48:50
			as much as possible that is humanly capable
		
00:48:50 --> 00:48:54
			that you do first and then you leave
		
00:48:54 --> 00:48:55
			the rest, that thing that you cannot control
		
00:48:55 --> 00:48:59
			to Allah that is the essence of tawakkul
		
00:49:00 --> 00:49:02
			is that does that answer your question?
		
00:49:03 --> 00:49:08
			Alhamdulillah if you have exams brothers and sisters,
		
00:49:08 --> 00:49:09
			if you have exams, right?
		
00:49:10 --> 00:49:12
			so you cannot say, ah tawakkul, these are
		
00:49:12 --> 00:49:16
			happening to us our friends we just, ah
		
00:49:16 --> 00:49:19
			tawakkul lah the Muslims say tawakkul no, that
		
00:49:19 --> 00:49:21
			is not proper so you have to study,
		
00:49:22 --> 00:49:23
			you have to go to class these are
		
00:49:23 --> 00:49:25
			all the process of tawakkul you have to
		
00:49:25 --> 00:49:29
			go to class bazilul asbab, you understand?
		
00:49:29 --> 00:49:31
			you have to really really take care of
		
00:49:31 --> 00:49:35
			the of the things that will lead you
		
00:49:35 --> 00:49:38
			to success and then you, ah tawakkul lah
		
00:49:38 --> 00:49:43
			that is the proper tawakkul, wallahu alam is
		
00:49:43 --> 00:49:45
			there any other additional question?
		
00:49:46 --> 00:49:56
			sorry, sister salam if
		
00:49:56 --> 00:49:57
			you go to a bad place, for example
		
00:49:57 --> 00:49:59
			and then you say, oh I've done everything,
		
00:49:59 --> 00:50:02
			I'm so good I've done everything at once
		
00:50:02 --> 00:50:03
			but what am I to do?
		
00:50:03 --> 00:50:06
			this is very moment about so what is
		
00:50:06 --> 00:50:10
			the best, simple advice I mean not for
		
00:50:10 --> 00:50:19
			normal people salamullah very very actually a lot
		
00:50:19 --> 00:50:21
			of angles we can go but one of
		
00:50:21 --> 00:50:23
			the things that you can tell them is,
		
00:50:23 --> 00:50:26
			this life is a test this life is
		
00:50:26 --> 00:50:28
			a test so you won't get anything that
		
00:50:28 --> 00:50:32
			you want in this life even though you
		
00:50:32 --> 00:50:38
			think this is good the things that you
		
00:50:38 --> 00:50:41
			don't like, actually good for you things that
		
00:50:41 --> 00:50:44
			you like sometimes is not good for you
		
00:50:44 --> 00:50:46
			so you can say to him or to
		
00:50:46 --> 00:50:52
			her that this life is this dunya is
		
00:50:52 --> 00:50:55
			test whatever you ask you might get, these
		
00:50:55 --> 00:50:58
			are all promises from Allah, the point is
		
00:50:58 --> 00:51:06
			you ask, that is the point Allah SWT
		
00:51:06 --> 00:51:10
			said say, Muhammad call upon your lord and
		
00:51:10 --> 00:51:16
			I will listen I will answer but and
		
00:51:16 --> 00:51:21
			then Allah said so those who doesn't want
		
00:51:21 --> 00:51:24
			to call upon Allah these are istikbar they
		
00:51:24 --> 00:51:29
			feel they are enough, they don't need Allah
		
00:51:29 --> 00:51:33
			so Allah relates dua with ibadah so Allah
		
00:51:33 --> 00:51:37
			wants you to do more dua, English more
		
00:51:37 --> 00:51:43
			dua might as well those things you will
		
00:51:43 --> 00:51:45
			get here, one of the hadith said Allah
		
00:51:45 --> 00:51:47
			will save all this dua in the day
		
00:51:47 --> 00:51:49
			of judgement so you will receive in the
		
00:51:49 --> 00:51:51
			day of judgement as a reward for you
		
00:51:52 --> 00:51:54
			so that is a simple way to say
		
00:51:54 --> 00:51:58
			have to be patient a lot of verses
		
00:51:58 --> 00:52:02
			about patience you can go through ask her
		
00:52:02 --> 00:52:04
			or him to go through the surah Yusuf
		
00:52:04 --> 00:52:08
			not only reciting it but pondering upon the
		
00:52:08 --> 00:52:12
			meanings another story of Yusuf how many things
		
00:52:12 --> 00:52:14
			our prophet, all the prophets they are being
		
00:52:14 --> 00:52:19
			tested for example from prophet Adam, he is
		
00:52:19 --> 00:52:22
			being tested with the fruit and he was
		
00:52:22 --> 00:52:25
			sent down to earth and then he taught
		
00:52:25 --> 00:52:28
			us tawbah our prophet Noah prophet Noah was
		
00:52:28 --> 00:52:31
			tested with his son his son doesn't want
		
00:52:31 --> 00:52:35
			to believe prophet Ibrahim as well, he was
		
00:52:35 --> 00:52:37
			tested with so many things, he was thrown
		
00:52:37 --> 00:52:39
			in the fire a lot of things happened
		
00:52:39 --> 00:52:43
			to him our prophet Muhammad how many tests
		
00:52:43 --> 00:52:47
			that he has been received but he remains
		
00:52:47 --> 00:52:49
			as the khairul khalqilah, the best of the
		
00:52:49 --> 00:52:55
			creation of Allah and then even so, he
		
00:52:55 --> 00:52:59
			is thankful to Allah, he is still he
		
00:52:59 --> 00:53:02
			is being forgiven his past sin, his present
		
00:53:02 --> 00:53:04
			and his future sin he is confirmed jannah,
		
00:53:04 --> 00:53:07
			maqamah mahmudah in the top of the jannah
		
00:53:07 --> 00:53:09
			but he still worship Allah as though he
		
00:53:09 --> 00:53:15
			is a he doesn't have anything he said
		
00:53:15 --> 00:53:18
			to Aisha should I not be a thankful
		
00:53:18 --> 00:53:21
			slave so this is the essence of dunya,
		
00:53:21 --> 00:53:25
			the concept of dunya, that we are you
		
00:53:25 --> 00:53:29
			think that is when you are receiving a
		
00:53:29 --> 00:53:32
			lot of money, a lot of food feeling
		
00:53:32 --> 00:53:34
			very very relaxed, you think this is not
		
00:53:34 --> 00:53:38
			a test no, right it is a test
		
00:53:38 --> 00:53:43
			you don't have to relax, you can become
		
00:53:43 --> 00:53:45
			lazy, you don't do anything so these are
		
00:53:45 --> 00:53:55
			all tests the
		
00:53:55 --> 00:53:57
			human being, when they are given a lot
		
00:53:57 --> 00:54:02
			of things, when Allah give them ni'mah, Allah,
		
00:54:02 --> 00:54:06
			good things happen to them, receive a lot
		
00:54:06 --> 00:54:08
			of maybe a lot of wealth a lot
		
00:54:08 --> 00:54:11
			of cars and all houses, very beautiful house
		
00:54:12 --> 00:54:14
			good family and then they will say what?
		
00:54:15 --> 00:54:20
			akraman Allah has make me become mulia mulia
		
00:54:20 --> 00:54:23
			in English Allah make me a noble person
		
00:54:23 --> 00:54:26
			Allah has preferred me upon others but whenever
		
00:54:30 --> 00:54:33
			when Allah test them Allah give them test
		
00:54:33 --> 00:54:36
			Allah make them a bit poverty to them,
		
00:54:37 --> 00:54:39
			make them a bit have some problems in
		
00:54:39 --> 00:54:41
			their life and then they say what?
		
00:54:42 --> 00:54:46
			Allah has make me become from the lowest
		
00:54:46 --> 00:54:50
			of the low Allah hates me now no,
		
00:54:51 --> 00:54:53
			do not think like that these are all
		
00:54:53 --> 00:54:57
			tests poverty or maybe wealth, these are all
		
00:54:57 --> 00:55:03
			tests all tests Allah is testing you from
		
00:55:03 --> 00:55:06
			whichever from amongst you who has the best
		
00:55:06 --> 00:55:11
			of deeds Wallahu Allah hope that answer your
		
00:55:11 --> 00:55:15
			question you have a question?
		
00:55:18 --> 00:55:23
			on page 14 is it possible you could
		
00:55:23 --> 00:55:27
			put up the on page 14 in the
		
00:55:27 --> 00:55:34
			second paragraph last line it says the one
		
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			who performs deeds without intention is doing so
		
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			out of disdain for shawl presence based on
		
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			the hadith of can you perform a deed
		
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			without intention because that hadith says every action
		
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			is but by intention hmm what I understand
		
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			from this statement is without intention that can
		
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			get reward for example something that you intend
		
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			it is like mundane like intending for example
		
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			whoever makes hijrah only for that dunya or
		
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			maybe for the girl that he wants to
		
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			marry so he will get whatever he wants
		
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			so maybe this is the intention of the
		
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			statement of course there is no action there
		
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			is no intention behind it for your patience,
		
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			for your attentive listening I am very very
		
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			happy to sharing all of these things even
		
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			though forgive me for my shortcomings there are
		
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			things that you don't understand from my words
		
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			these are all shortcomings from me may Allah
		
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			forgive me