Hussain Kamani – Jumuah 01-11-2024
AI: Summary ©
The importance of decision making and the emotions that come with it is emphasized, along with the need for people to be mindful of their actions and words. Loyalty and empathy are also discussed, as well as the importance of shrouds and finding one's journey to Islam. The speaker gives advice on finding the right person for a job and finding the right benefits, emphasizing the importance of finding the right person for a job and dedicating one's life to their mission.
AI: Summary ©
on the authority of Sayyiduna Abu Huraira radiyallahu
anhu.
The same narration is found in many collections
of hadith, including in the Mishkat al-Masabih.
And the author in Mishkat presents it under
the chapter of tawakkul, reliance on Allah subhanahu
wa ta'ala.
Relying on Allah subhanahu wa ta'ala is
such an important part of what we do
as Muslims, how we live our lives, the
decisions we make, the degrees that we study,
the jobs that we take on, the people
we marry, the schools that we send our
children to, the cities we live in.
Because at any point when we are making
a decision, there are so many factors at
play, to the self, to the family, greater
factors, education.
And it's almost impossible to make the perfect
decision, because it eludes you.
You make one decision and you feel like
you did it right, and then a few
months down the line, you see someone else
driving another car.
And then you begin to doubt yourself.
Did I make the right decision?
You move into a neighborhood, and then you
realize someone moved into another neighborhood.
And you begin to ask yourself that question.
Did I actually move to the right neighborhood?
And this could cause a spiral effect in
the mind of the human being and unravel
the insan, where they no longer believe in
what they do.
They can't make a decision without being followed
by paralysis.
There are people who I know who say
openly that I struggle with even making the
decision of getting married.
The idea, I have someone there, this is
a good person.
My family is saying this is a good
person.
But what if I make a mistake here?
What if later on, five years down the
line, ten years down the line, let alone
that person doing wrong to me, what if
I do wrong to them?
I don't trust myself in this moment.
What if I make a mistake in this
aspect of my life or that aspect of
my life?
And this is where that idea of tawakul
really comes into play.
Tawakul is so beautiful because it'll impact you
from different aspects of life.
Sometimes you'll just be losing and you need
something to hold on to, and that's where
you hold on to tawakul, reliance on Allah
subhanahu wa ta'ala.
One time two individuals were presented to Rasulullah
ﷺ on a matter, and Nabi ﷺ passed
a verdict.
After he passed the judgment, one of the
individuals, he left, and he was the one
that the judgment was passed against.
Now you can imagine, you have a dispute,
hopefully you're right, you put your heart into
it, effort into it, your argument, and then
the verdict doesn't go in your way.
And if you think about it, not only
did the verdict not go in his way,
but the one who passed the verdict against
him was Rasulullah ﷺ.
That's gotta add a little bit of weight
too.
That's gotta add a little bit of thickness
to what he's experiencing.
And when he's leaving, Rasulullah ﷺ says to
him, that say, حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ Say
this, حَسْبِيَ اللَّهُ, Allah is sufficient for me.
Because if you try to win every debate
in life, if you try to win every
argument in life, you will be miserable.
You can't win all of them.
You can win one maybe, based off of
your perspective, but another one you may not
win.
You're sitting with 10 friends and you're having
a night together, and someone makes one remark,
another person makes another remark, the third one
makes another remark.
If you try to track all those remarks,
you will go crazy here.
How many battles do you want to win?
How many arguments do you want to win?
How many statements would you like to win?
At some point you have to let it
go.
And the Prophet ﷺ is saying to this
individual, when a verdict is passed against you,
you should say, حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ Allah
is sufficient for me.
Remember this, if someone does dhulm on you,
if someone oppresses you, if someone says something
that breaks your heart, the best thing you
could do is remain silence and let Allah
ﷻ deal with that person and the outcome
they have to face.
One day Rasulullah ﷺ was in a gathering
and Sayyidina Abu Bakr as-Siddiq r.a,
his beloved friend and companion was next to
him.
And a person came, and he began to
speak harshly to Abu Bakr as-Siddiq r
.a. Sayyidina Abu Bakr as-Siddiq r.a
remained silent.
That person was trying to provoke him, and
Abu Bakr as-Siddiq r.a maintained his
composure.
And he provoked him more, and Abu Bakr
as-Siddiq r.a maintained his composure.
Didn't engage with him.
Until finally a point came where Abu Bakr
as-Siddiq r.a, he opened up the
floodgate.
And he gave it to that guy.
He started going back in on him.
The Prophet ﷺ, he left the gathering.
Later on Abu Bakr as-Siddiq r.a
said, He was saying ill to me, you
said nothing.
But when I spoke back, when I defended
my honor, when I started saying something back
to him, you left?
In that moment someone would assume that that
action of Rasulullah ﷺ was possibly betrayal.
You don't walk away from your friend when
they speak.
You sit by their side and you encourage
them that I'm with you, we're here together.
But the Prophet ﷺ, he said to Abu
Bakr as-Siddiq r.a, I remain in
that gathering as you remain silent.
Because as that person was being disrespectful to
you, the mala'ika were handling that person.
The mala'ika were dealing with the affair
of that person.
That person was writing himself off.
Imam Shawkani r.a, he has a whole
book dedicated to the riwayah, مَنْ عَادَالِي وَلِيًّا
فَقَدْ آذَنْتُهُ بِالْحَرْبِ That whoever says, whoever brings
animosity or tries to bring a battle to
one of my friends, I wage war against
that person.
وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ And the believers are the
friends of Allah SWT.
There is this wilayah amma, a general form
of friendship that is offered to any person
that says, لا إله إلا الله محمد رسول
الله.
Allah SWT says, اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا Allah
is the friend of those who are believers.
So sometimes your silence is all you need
to do.
And in his book, قَطْرُ الْوَلِي عَلَى حَدِيثِ
الْوَلِي I'm forgetting the first part of the
name of the hadith book that he wrote.
But it's on this riwayah, مَنْ عَادَالِي وَلِيًّا
فَقَدْ آذَنْتُهُ بِالْحَرْبِ Imam Shawkani wrote a whole
book dedicated to this.
And he talks about this there.
That there are certain things that will destroy
you.
And one of the things that will destroy
you is messing with the honor of another
Muslim.
No matter how right you might be, no
matter what the context of it might be.
It might just be, you know, something family
related.
It might be a Saturday evening barbecue that
the discussion got out of control and someone
got really heated and they said something they
shouldn't have said.
A person's words can end up dropping them
in the pit of the fire of *
more than their deeds can take them to
Jannah.
This is the riwayah of Sayyiduna Mu'adh
ibn Jabal r.a. وَهَلْ يَكُبُ النَّاسَ عَلَى
وَجُوهِهِمْ إِلَّا حَصَائِدَ أَلْسِنَتِهِمْ That what else will
land people on the faces in the fire
of *?
What else will drop people flat in the
fire of * if it isn't for what
their tongues have harvested?
If it isn't for that body language?
If it isn't for that harshness, that passive
aggressive tug of war that we have constantly
going on with those that are around us?
Let it go!
When you stop being passive passive aggressive with
people, when you start being kind and loving
to people, when you give a chance for
people to celebrate who they are, their sacrifices,
and you empathize with them and wrap an
arm around them, you will notice that whatever
you think you were holding back, whatever harm
that you think you were afraid of, in
reality you are now giving birth to a
positive strong human being.
Someone that can go far, someone that can
do great things.
Human beings lose their ceiling once you embrace
them with love and this was the method
of Rasulullah ﷺ.
Our Prophet of Allah did not guide his
flock, did not raise his children, did not
lead his jama'ah through fear and intimidation.
It wasn't through silence or through very sharp
verdicts.
Rasulullah ﷺ raised the ummah.
He raised an ummah that put their lives
on the line for him in the battlefield
who are ready to die for him.
Where does that loyalty come from?
Where does loyalty come from that a person
is willing to put their wife and their
children on the line for another person if
it isn't from muhabba, if it isn't love.
Love will take you there.
Ishq will take you there.
Silatul rahim will take you there.
A smile when you give salam to someone
will take you there.
Holding on to someone's hands as you're walking
with them or maybe embracing them around the
shoulder, that'll take you there.
Giving them food when they see hunger in
your face, that'll take you there.
Knowing that while you're sleeping he is awake
during the night making du'a for the
ummah, that'll take the ummah there.
These other methods of trying to control or
manage the affair of, you know, whether it's
at work or whether it's family, whether it's
in a classroom or wherever your life takes
you.
The truth is that they have a short
-lived life cycle.
It isn't long.
Study humanity and history.
Ibn Khaldun rahim allahu ta'ala, he talks
about his 150, 150, 150.
Three generations later, empires fall.
A part of it is this because we
have a short-lived cycle of love and
empathy and also just building people.
The Prophet salallahu alayhi wasalam's example is so
profound, it's so phenomenal that 1400 years later
you have people that loved him because his
love was genuine.
So, the Prophet salallahu alayhi wasalam said to
that companion that was leaving and the verdict
was passed against him, that say in this
moment, even though you feel defeated right now,
even though your heart is hurting, you must
be aching with pain.
حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ Allah is sufficient.
Allah will take care of me.
Allah subhanahu wa ta'ala will handle my
affairs.
You know how many times Rasulullah salallahu alayhi
wasalam went to sleep at night in pain
for 13 years.
And even the years in Medina Munawwara, how
much pain he must have carried in his
heart.
But at the end of every night, حَسْبِيَ
اللَّهُ وَنِعْمَ الْوَكِيلُ حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ And
for parents that are sitting here, you have
to remember this.
That at the end of the day, you
can't carry that against your children, that harshness,
that anger, that frustration that they are now
saying حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ against you.
That can't be the truth.
That can't be the way we raise our
families.
At the end of the day, a child
should know that yes, my parent was harsh
with me.
Maybe my teacher was a little strict with
me in the classroom.
But at the end of the day, they
made dua for us.
They smiled and they said, don't worry about
it.
We'll start again tomorrow.
It's okay.
And next day at lunch, they're not going
to pass some passive aggressive comment about what
you did the day before or the week
before.
And now the kid's like, man, I got
to have a dinner with dad again and
he's going to bring that issue up.
That's not the way this works.
Let it go.
Let it go.
You reminding someone of their failure again and
again isn't going to make them feel better.
It might make you feel better in the
moment.
It might make you feel happy.
That yes, I brought someone down or I
pushed them in the corner.
And that person's kindness may have been such
that they remain silent.
But remember that silence of Abu Bakr as
-Siddiq radiAllahu anhu.
When the oppressed is silent, the anger of
Allah descends on the oppressor.
The Prophet ﷺ said, اتقي دعوة المظلوم.
Beware of the prayer of the oppressed one.
Why is that?
فَإِنَّهُ لَيْسَ بَيْنَهَا وَبَيْنَ اللَّهِ الْحِجَابُ Because between
that prayer and Allah, there is no veil.
Sahih B.
Mishkat narrates this hadith of Abu Hurairah radiAllahu
anhu under the chapter of Tawakkul.
And I want to share this diwaya with
you.
It's one of my favorite narrations from the
Prophet ﷺ.
Our Rasul ﷺ said, المؤمن القوي خير وأحب
إلى الله من المؤمن الضعيف.
A strong believer is superior and more beloved
to Allah subhanahu wa ta'ala than a
weaker believer.
The ulama engage in this discussion.
What does it mean that the Prophet ﷺ
is saying that one with strength, the one
with weakness, the one with strength is greater
than the one who is weak?
Now there are different interpretations here.
Some went with the literal and said that
this refers to physical strength.
And the reason why the Prophet ﷺ is
speaking of this physical strength is because when
a person has physical strength, they're able to
do things that the other may not be
able to do.
They're able to maybe lift something, or walk
somewhere, or maybe fight in a battle, or
maybe construct something, or maybe work with their
strength and earn money and give in sadaqah.
That strength of theirs enables them to worship
Allah subhanahu wa ta'ala.
Like Nabi ﷺ said regarding the sahaba who
had more wealth.
The companions who didn't have wealth, they complain,
O Messenger of Allah, they're able to do
more and good than we are.
Then the Prophet of Allah said, okay, your
way of giving sadaqah is these adhkar.
And then they said, O Messenger of Allah,
we started doing those adhkar to catch up
to them, but now they're doing those adhkar
as well.
So Rasulullah ﷺ at the end of it
said, that is the favor of Allah, He
gives to who He wills.
So a person that has strength has that
favor of Allah, an edge.
That they can do more, potentially, right?
Potentially they can do more than the other
person.
The reason why I said potentially twice is
because in today's world, strength is more aesthetics
than it actually is functional, right?
And sometimes we ask ourselves and wonder if
this strength that we are running after in
today's world in the gyms actually has to
do with serving or functionality in any way
at all, and more to do with the
way you're perceived and seen, and it's lathered
against us on the Day of Judgment.
Like in our Book of Deeds, this is
another hujjah against us.
That you spent your time, you know, in
a way that isn't appropriate for you.
So what you do with it really boils
down to whether it's khair or a fitnah
for you, like anything in the world.
Your wealth can be khair for you, or
it could be a fitnah, a trial against
you.
المؤمن القوي.
Now some other ulama, they say, no, this
is referring to قوة إيمانية.
The Prophet salallahu alayhi wa sallam is talking
about imani strength, that a person believes in
Allah subhanahu wa ta'ala with strength.
What does it mean to believe in Allah
subhanahu wa ta'ala with strength?
How does a person's strength increase in their
belief in Allah?
How their strength increases is by not giving
up on Allah no matter what the circumstances
are.
Think about the iman of a person who
the doctor has said, you are going to
die.
I try to put myself in those shoes
sometimes and just reflect.
There's no hope left for that person from
this perspective, from this conversation.
Their kids are maybe rubbing their arm, saying
it'll be okay.
Maybe the wife kisses the husband on the
forehead, it'll be okay.
They're gonna start giving this person medicine.
And you see in that moment that this
person probably has no hope.
Who do they go to?
Who do they ask?
The material was supposed to be the solution
to all of our loneliness.
And this doctor just said right now that
I will no longer be offering you that
support anymore.
But what you'll notice, for the people of
sajdah, for the people who said la ilaha
illallah, those people of sadaqah, the people of
Quran, the people who worship Allah during their
life, when they're in that final moment and
the doctor says that your time is limited,
that individual with a smile says, Hasbi Allah,
wa ni'mal waki.
It's okay.
I'll spend this time in the remembrance of
Allah subhanahu wa ta'ala.
I'll spend this time reflecting on Allah.
There was a friend of mine who was
an imam.
His father became very sick and he was
hospitalized also.
Palliative care, just end of life.
So he asked me one day to come
visit his father.
I'll never forget this incident.
I went to visit his father, and his
father wasn't able to speak towards the end
of his life.
He had very, strained his throat a lot
and so he would whisper in most of
his words and statements and even that would
sound scuffled and it wasn't clear.
So we sat down with him and I
asked him, Is it okay, uncle, if I
read some Quran in front of you?
So he said, Of course.
So I started reading Surah Yasin.
As I started reading Surah Yasin, his wife
was next to him.
He just started taking his hand and kind
of striking her, like this, getting her attention.
And then he said something and I had
no idea what he said.
So then his wife came in nearby and
he said it again.
So she got up from her chair, went
to the cupboard behind us.
There was a closet there.
She went to the hospital closet, pulled out
his topi, his hat, and put it on
his head.
He then smiled at me.
That was his gesture of, Now you can
continue reading your Surah Yasin.
I think everyone in the room knew that
what he was doing was no religious obligation.
It wasn't a shari'i obligation, however, it
was an obligation of muhabba for him.
He knew his life.
And he knew what was ahead of him.
And he knew what mattered.
So even though the Quran was being recited,
he didn't have a voice to speak with.
Allah knows my state as I read that
Yasin.
Because seeing that iman crushed me.
That he said, Stop, stop, stop.
Go get my hat.
Put his hat on his head.
And then he listened to Surah Yasin.
The Prophet ﷺ is teaching in his hadith,
المؤمن القوي.
A strong believer, the one that doesn't give
up on Allah subhanahu wa ta'ala.
خير وأحب إلى الله من المؤمن الضعيف وفي
كل خير.
Then the Prophet of Allah says, And in
both, and in all there is good.
Why is there good in both of them?
Because the Prophet of Allah described them as
المؤمن.
This one may be stronger, that one may
be weaker, but at the end of the
day they're all believers.
So there is good in all of them.
Now Rasulullah ﷺ takes us to the next
part of this riwayah.
And I'm going to invoke توكل again.
You know we talked about توكل from one
perspective of ظلم today, being مظلوم.
Now I want to talk about توكل from
another perspective.
This time we're going to go to توكل
from a perspective of making decisions in life.
What to do, what not to do.
Your parents are asking you, that, beta would
you like to memorize the Quran?
How about you go study at a seminary?
Why don't we take you to Sunday school?
Why don't you take an evening Quran class?
And in your mind you're doing it because
it's your parents' decision, but you will learn
to do something properly when it becomes your
decision.
Your friend takes you to the gym, you
go to the gym.
Two different things.
When it's your decision, it's different.
And this is why the ulama, when they
talk about marriage, if you go to the
legal definition of nikah in a fiqh book,
there are many definitions that are given, but
one of the key things that you'll find
in those definitions, open up hidayah or any
of the fiqh books, they'll say that al
-aqdu or al-ijab wal-qabulu bittaradi.
That a proposal and acceptance bittaradi with willingness
from both parties.
Because if there isn't willingness from both parties,
you can't have a successful marriage.
Legally and even beyond that.
You have to be willing to go into
it.
It has to be your will.
It has to be you saying, no, I
believe in this.
Sometimes people come to their understandings of what
benefits them and what brings good to them,
very easily.
Allah subhanahu wa ta'ala has given some
people a taqlidi mindset.
They're okay with being followers.
They don't need to search everything themselves.
That's a personality type.
That they see mama and baba do something,
so they just realize that if mom did
it that way and it worked out for
her, I don't need to go in a
big circle to figure it out.
I'll just do what she did and that'll
be easy for me.
And then there are other people who are
different, who need to find their journey there,
which is okay.
Sayyiduna Umar ibn al-Khattab radiallahu anhu's
journey to Islam was very different from Abu
Bakr as-Siddiq radiallahu anhu's journey to Islam.
One person's Islam was pure taqlidi.
Sayyiduna Abu Bakr as-Siddiq radiallahu anhu had
no questions.
Taqlid of Nabi sallallahu alayhi wa sallam.
Umar radiallahu anhu's journey was different.
He had to go through the grinder and
go here and go there.
And right when he hit rock bottom, he
found the next part of this hadith.
The Prophet sallallahu alayhi wa sallam said, احرس
على ما ينفعك.
Keep looking for what benefits you.
Keep searching for good in your life.
Focus on what you need.
Not what everyone's doing.
Don't get into the hype that everyone's doing
something so I'm gonna do that as well.
Everyone's traveling to Banff to take a picture
at Lake Louise so I'm gonna go there
as well.
Calm down.
احرس على ما ينفعك.
Ask yourself, is this the right time for
you to go to Lake Louise?
Is this the right time for you to
go?
Do you have the finances?
Have you thought this through?
Are you gonna do all of that for
one picture?
احرس على ما ينفعك.
Think about what benefits you.
And then, as a part of figuring out
what benefits you, do shura.
Never underemphasize the importance of shura.
When you find yourself not consulting other people,
even if it comes in your strategy, like
we'll go back to parenting again, or we
can go to teaching if you'd like, that
as a teacher, when I figure out what
I'm going to be teaching and how I'm
going to be teaching, it's beneficial for me
to sit with people who are teachers and
run it past them.
Sit with scholars, run it past them.
You're about to take on a tech job.
You're about to take on some job, you
know, in any other, you know, cyber security.
Take a moment and talk to other people.
This will give you further conviction because not
only are you walking in with 20 years
of your experience, but I get to grab
40 years from this uncle, and 40 years
from this auntie, and 20 years from this
brother, and 10 years from this young person.
Collectively now, my decision is based off of
150 years of experience.
That's so powerful.
That's so profound.
احرس على ما ينفعك.
Seek goodness wherever it is.
Shura, talk to other people.
Look for different perspectives.
Be okay with even taking advice from your
khasam, from your opposition.
Someone who you know doesn't like you.
Go and sit with that person and take
their advice.
Remember this, you don't have to act upon
all the advice in the world.
You don't have to act upon all the
advice in the world.
I remember reading a letter that my teacher,
my Shaykh, Yusuf wrote to his mentor, Shaykh
Zakaria Kandahari.
And he said that he was in England
back in the day, small Muslim community, the
Islamic scene was still being established.
So he wrote this letter saying that, Shaykh,
there are so many movements and organizations that
are coming into existence and everyone wants scholars
to lead them, but there are such few
scholars that I'm being dragged in every direction.
The Tabligh Jama'ah people are telling me
to join them.
The conference people are saying join us.
The relief people are saying join us.
The political people are saying join us.
And I want to dedicate my life to
the madrasah for the reason you sent me
here to focus on.
So then he wrote back in response to
him, that give everyone your du'as but
focus on your mission.
When someone comes to you, if it's outside
of your mission, give them your du'as.
My du'as are with you, Habibi.
May Allah give barakah.
But I have to focus on, what I
decided to be, my mission and goal.
And after you've decided what's good for you,
after you've come to that conclusion, now turn
to Allah.
This is where istikhara comes in.
Seek consultation and then ask Allah.
And do not give up.
Don't fall short on yourself.
Don't backtrack.
And don't think, as at the end Nabi
Sallallahu Alaihi Wasallam says, فَلَا تَقُلْ لَوْ أَنِّي
فَعَلْتُ كَانَ كَذَا وَكَذَا And don't say, if
you hit some burden or some bumps along
the way, that, man, I could have done
this, man, I could have done that, I
could have done this, if I had done
this, if I had done that.
You see the emphasis that I'm putting on?
The I shoulda, coulda, woulda, if.
Nabi Sallallahu Alaihi Wasallam is saying, فَإِنْ أَصَابَكَ
شِيءٌ لَا تَقُلْ لَوْ أَنِّي فَعَلْتُ كَانَ كَذَا
وَكَذَا وَلَكِنْ قُلْ Rather say, صَدَّرَ اللَّهُ وَمَا
شَاءَ فَعَلْ Allah destined, whatever He willed, occurred.
فَإِنَّ لَوْ For indeed, the word, if, تَفْتَحْ
وَعَمَلَ الشَّيْطَانِ opens the doors of Shaytan.
May Allah Subh'anaHu Wa Ta-A'la
grant us strength in our moments of weakness.
May He grant us clarity in our moments
of confusion.
And may Allah Subh'anaHu Wa Ta-A
'la support us where we prepare to fall.
May we always rely on to Him, hold
on to Him.
May we be examples of the sunnah.
May we be inspirers of khayr to the
people around us.
May we lift them, may we guide them.
May we be a wall that interlock with
one another.
So we serve the Ummah of Rasulullah ﷺ
with pride, glory.
May Allah Subh'anaHu Wa Ta-A'la
accept from us all.
الحمد لله رب العالمين إِنَّ اللَّهُ وَمَلَائِكَتَهُ يُصَلُّونَ
عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ
وَسَلِّمُوا تَسْلِمًا اللهم صلِّ على سيدنا محمد وعلى
آل سيدنا محمد كلما ذكره الذاكرون وكلما غفل
عن ذكره الغافلون رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً
وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابِ النَّارِ رَبَّنَا هَبْ
لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَاتِنَا قُرَّةَ أَعْيُّنَ وَجَعَلْنَا
لِلْمُتَّقِينَ إِمَامًا يَا رَبِّ الْعَالَمِينَ اللهم حبِّب إلينا
الإيمان وزيِّنه في قلوبنا وكرِّه إلينا الكفر والفسوق
والعسيان واجعلنا من الراشدين اللهم آتِ نفوسنا تقواها
وزكِّها أنت خير من زكَّاها أنت وليها ومولاها
اللهم هدينا فيمن هديت الله
أكبر الله أكبر الله أكبر الله أكبر أشهد
أن لا إله إلا الله أشهد أن لا
إله إلا الله أشهد أن محمد رسول الله
أشهد أن محمد رسول الله هيا على الصلاة
هيا على الصلاة هيا على الفلاح هيا على
الفلاح قد قامت الصلاة قد قامت الصلاة الله
أكبر الله أكبر لا إله إلا الله الله
أكبر الحمد لله رب
العالمين الرحمن الرحيم مالك يوم الدين
إياك نعبد وإياك نستعين إهدنا الصراط المستقيم صراط
الذين أنعمت عليهم غير المغضوب عليهم ولا
الضالين يسألك
الناس عن الساعة قل إنما علمها عند
الله وما يدريك لعل الساعة تكون قريبا إن
الله لعن الكافرين وأعد لهم سعيرا خالدين فيها
أبدا لا يجدون وليا ولا نصيرا
يوم تقلب وجوههم في النار يقولون يا ليتنا
أطعنا الله وأطعنا الرسول وقالوا ربنا
إنا أطعنا سادتنا وكبراءنا فأضلون
السبيلا ربنا آتهم ضعفين من العذاب والعنهم لعنا
كبيرا يا أيها الذين آمنوا لا تكونوا
كالذين آذوا موسى فبرأه الله مما قالوا وكان
عند الله وجيها يا أيها الذين آمنوا اتقوا
الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفر
لكم ذنوبكم ومن يطيع الله ورسوله فقد فاز
فوزا عظيما الحمد
لله رب العالمين الرحمن الرحيم مالك يوم الدين
إياك نعبد وإياك نستعين إهدنا الصراط المستقيم صراط
الذين أنعمت عليهم غير المغضوب عليهم ولا
الضالين الأخلاء
يومئذ بعضهم لبعض عدو إلا المتقين يا عبادي
لا خوف عليكم اليوم ولا أنتم تحزنون الذين
آمنوا بآياتنا وكانوا مسلمين ادخلوا الجنة أنتم
وأزواجكم تحبرون يطاف عليهم بصحاف من ذهب
وأكواب وفيها ما تشتهيه الأنفس وتنذ الأعين
وأنتم فيها خالدون وتلك الجنة التي
أورثتموها بما كنتم تعملون لكم فيها فاكهة
كثيرة منها تأكلون إن المجرمين في عذاب
جهنم خالدون لا يفتر عنهم وهم فيه مبلسون
وما ظلمناهم ولكن كانوهم الظالمين ونادوا يا
مالك ليقضي علينا ربك قال إنكم
ماكثون الله أكبر سمع
الله لمن حمده الله أكبر السلام
عليكم ورحمة الله السلام عليكم ورحمة الله