Hussain Kamani – 40 Ahadith of Imam An-Nawawi 03 – The Five Pillars Of Islam

Hussain Kamani

On the authority of Abdullah, the son of Umar ibn al-Khattab (ra), who said:
I heard the Messenger of Allah  say, “Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the salah (prayer), paying the zakat (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadhan.”
[Bukhari & Muslim]

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AI: Summary ©

The history and importance of Islam is highlighted, including the five pillars of Islam, the importance of being a strong person, finding a middle pillar in every behavior, and finding a middle pillar in every behavior. The speakers stress the need for consistency and control, regularity and control, and pray for the future. They also emphasize the importance of learning to slow down mental activity and finding oneself to be in a new culture.

AI: Summary ©

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			spinnler Hello Hema kondalilla
		
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			Susana
		
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			Milan via well Allah Allah heliski I was having he let the bad
		
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			of you have the rough man Abdullah
		
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			rhodiola Hakuna Matata semiotica Rasulullah sallallahu alayhi wa sallam yaku booni al Islam Allah
Hamsun Shahada te Allah Illa Illa Allah Muhammad Rasul Allah. We Thomas Allah EDA is Zika Well, hi
* are Sameera Milan audio Muslim.
		
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			The third Hadid from Nova de la yachties 40 odd collection is narrated by the son of omniplan
photography along one whose name was Abdullah.
		
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			He says that I heard the Messenger of Allah some law when he was sent him saying, Islam has been
built on five testifying that there is none worthy of worship except Allah. And that Muhammad
sallallahu alayhi wa sallam is the Messenger of Allah and establishing Salah paying aka making Hajj
and fasting in the month of Ramadan. The Hadith is narrated by Mr. mahadi any Muslim Ramadan lung
Ali in there so he collections
		
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			now most scholars they see the reason why I'm nowhere Allahu Allah brings us Hadith as Hadith number
three, even though just previously and how do you disagree? These things were just answered together
as a part of one of the answers
		
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			in response to a question posed by God daddy Salaam, so gibril Alexandre asked that what is Islam
and in response the prophets of Allah while he was sitting gave a similar answer with similar words.
So why is it that Imam another way to hunter long Allah is bringing this hadith again? Well, one of
the many reasons is because I'm I'm nowhere to hunt Allahu Allah is emphasizing the importance of
these five things. How these five things were regularly emphasized by the prophets that along while
he was sitting, how we find the mention of salah and zakaah so regularly in the Quran, wherever we
find Salah there we're trying to put on um they're refined as a cop and not just once but many many
		
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			times we find this so therefore I'm I'm no we don't have too long it is showing us the importance of
Salah in zeca salam and Hajj in our Shahada all together in one Howdy.
		
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			Before we get into the actual meat of the Hubby, I wanted to spend a few moments discussing the
narrator of the Hadith.
		
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			The narrator of the Hadeeth His name is Abdullah his cornea is a blogger of man. His birth name was
Abdullah and he was a son of one of the along one email shamsudeen avahi, who was a famous
biographer of the scholars of Hadith and also the Sahaba when he introduces who I'm loving, the last
one is he says, as Imam Al goodwater scheffel Islam he is the Imam. He is the leader. He is the
shift of Islam. I love the rough man, the father of of the Rahman Al kurachi, from Quraysh. And
other way from the tribe of Adi and McKee, who was born in Morocco Morocco, Rama from Al Madani, who
then migrated to Madina munawwara
		
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			he accepted Islam when he was young, and he migrated along with his family members. When he arrived
in Madina munawwara on the on the call for the Battle of Ohio, it was called the province of a long
line it was Salem did not accept him as a soldier to participate in the Battle of HUD because of his
age. And similarly, the first battle that he was allowed to participate in was the Battle of humble
and they actually there's a narration that actually tells us that these young Sahaba when the
Prophet sallallaahu it was set on the line that the soldiers or the Sahaba for the battle, when he
would go through the young ones, he would pull out those that were too young and he didn't seem
		
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			suitable to participate. And this habit would stand at their tippy toes, trying to make himself look
a little taller and they would broaden their shoulders a little bit so that they may pass off to be
a few years older. However, the first battle he participated in was in the Battle of Honda. He also
participated in the allegiance that took place under the tree which is no one has been activated one
as well. Allah subhana wa tada plays this allegiance, Locke, author of your logline and meaning if
you buy your own Agatha Shut up, instead of
		
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			his mother's name was Zainab bintan mother own. She was the sister of man being mother own, who was
a another famous Companion of the Prophet sallallahu. It was Juma he, there are many many narrations
narrated from a beloved one of your loved one. He is considered to be the man from the mocha feeding
those who
		
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			narrate Hadid from the Prophet sallallahu alayhi wa sallam abundantly he narrates over 600
narrations
		
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			six 1600 narrations from the purpose of the long line he was sent him. And some scholars have gotten
more accurate and they say 1630 narrations he inherits from the profit center long line and he was
sitting member hiding on the law he had a brings in iterations very regularly in sodas in Miami he
also brings the Hadid from a beloved amo Viola one.
		
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			Not only does he narrate from the province that along on a will send them but he also narrates a
hadith from his father on one on one of the last one cheers with him certain experiences he had with
the Prophet sallallahu alayhi wa sallam so you'll find I've loving on one of the Allah one narrating
from his father. Similarly I'm loving I'm going to be alone one narrative from Rebecca siddhis where
the alarm went off motto the alarm one on either the alarm one below the law one, so hey, what are
the alarm one honor the last one xavion Sabbath or the last one and there and his uncle's evening
Cotabato Viola one. Sad even it was Rudolph man mentale Ha. And there are so many companions,
		
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			including even women, his own his own sister have some of the Aloha honor he narrates from her as
well. And he inherits from eyeshadow, the long line and many other companions.
		
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			He is considered to be one of the four.
		
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			So when you read Islamic texts, you'll find this reference to Abba Abba. These were the four young
Abdullah's there were four young Abdullah's, who lived during the time of the Prophet sallallahu
alayhi wasallam. And after the prophets have a lot of money was sent and passed away. They outlived
most of the Senior Companions,
		
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			the Senior Companions after the Prophet sallallahu alayhi wa sallam passed away, they were there,
but in their presence there were other Senior Companions too. So where there was no Cathedral the
last one where he lived alongside on one of the long run also lived hundreds of other great Sahaba
so when the senior Sahaba passed away these four young Sahaba they became old then. So they became
very important in the transmission of the deen because it's a habit became few. Now who are these
abandonar about? The first of them is I'm delighted I buzzworthy Allahumma I've loved how best to
get along. And Roma is a nephew of the Prophet sallallahu alayhi wa sallam he is I'm sorry, he is
		
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			the cousin of the prophets of the long line and he will send them the prophets of Allah while he was
in his father and Ibis, we're brothers. The reason why I said nephew is because it's easy to make
that mistake. The reason is because my boss was actually younger than the province of aloha to son.
Even though he's the uncle of the purpose of the long line, he was seven, he was younger than him he
was Alaskan, the youngest child that Abdulmutallab had. How does that have your loved one who is
another one of the uncles of the prophets that along it was Saddam was the same age as the province
of a long audio, so they were the exact same age. They both actually nursed during the same years
		
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			from one lady whose name was Eva, they both common they had a common nurse. Her name was Fuller, but
she nursed Hamza, the Muslim. And she also knows the Prophet Mohammed said a long line he was in. So
I've been loving our bus of YOLO. One is one of them. I've loved and I'm indifferent. Also, the long
one is a second of them. The third is Abdullah Levin's of aid. And the fourth is of the loving Amara
to long run. Now, some scholars they say that I'd love it I bus is one of these four, sorry, of the
11 myschool it'll be a long one is one of these four, they say. But if you add him to them, if you
have if you add his name to the list, and it doesn't remain as foreign, it remains as it becomes
		
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			five. And the common statement regarding them is that they will for about the last. There were four
Abdullah's, so the more correct and the more correct position is that the lava bus is not one of
these for the reason is because even though his name is Abdullah even though he narrates abundantly
from the province of Milan, he was seven and he was one of the great scholars amongst the Sahaba.
The reason why he is not one of these four is because he was much older. And these four were very
young when the prophets of Allah wa Davison and passed away. Each one of these four were still in
their teenage years. They were all very young. And I'm beloved Masuda de la one was one of the
		
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			earlier companions, he accepted Islam in the early days of macoco.
		
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			I love it. I'm one of your loved one, whether it's a hobby of the Prophet sallallahu alayhi
wasallam, who participated in many expeditions alongside the Prophet sallallahu sallam, and after
the Prophet sallallahu it was something passed away, he continued to participate in in hozelock and
sham it off buster. And also in in Persia. He was also present in the conquest of Egypt.
		
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			He was known for being a person who engaged in a bother a lot he engaged in a lot of a bother a lot
of work. And this is one beautiful thing we'll find in the Sahaba that where they have great
knowledge, this didn't hold them back from pushing themselves for a bother. These people were
productive. That's one of my teachers, one of my teachers used to say something very beautiful. He
used to say the first bit that came into our tradition was laziness. Because at the time of the
Prophet sallallahu alayhi wasallam you won't find
		
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			Any Sahabi, who was a true Muslim being described as being lazy laziness was a description that was
kept for the men at 15. Allah subhanho wa Taala described them as being lazy. That way that
Thumbelina, Salatu, salam, Luka, Salah that when they would come to prayer, they were very lazy. As
for the Sahaba, they were very energetic, they were always at the forefront, they never left. They
never kept themselves behind. And I've been loving on one of the Allahumma is one of those
companions always at the forefront. There was one interesting narration that remember how to hunt
the law, he it brings in law to bring that even under the law, one
		
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			he once saw a dream. And he had this desire to share his dream with the prophets that along with
him. But at the same time, he thought to himself, no, who am I, I'm a nobody and the prophets that
allamani will set them is the Messenger of Allah, he's got tons of things to worry about, where am I
going to bring my dream to the Prophet sallallahu sallam. Now the dream he saw was that he says that
he himself says that when I was young, before, before I discuss the dream with you. He says that
when I was young, I used to regularly sleep in the machines of the proper set of nominees. And
that's where I used to, I used to go there crash out guilt on app. And so he says, one of those days
		
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			while I was sleeping in the masjid, I saw a dream that two angels came and they took me and they
took me to this big fire. And the fire was very horrific. There was there were two horns coming out
of the fire. And there were many people in the fire. He says, I recognize people that were in that
fire. So I began to say, are all the law humane or not I seek protection from Allah subhanho wa
Taala. From this fire. He then says the
		
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			another angel then came, and he said to me, don't worry, this fire is not for you. So I've loved
nominally a long one since I woke up. And I went to my sister and I shared my story with her. And
his sister was quite amazed by the dream. So she shared the story with her husband. That's one of
the good things about having relationships with people in high positions, that even though you might
be a nobody, but your word might reach there. Her sister was who have some and have said, Who's her
husband,
		
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			Mohammed Abdullah, the province that allamani was set up with her husband. So she tells the prophets
of Allah Han he was loving, I'm gonna be alone while my brother he saw this dream. So the practice
that Allahu alayhi wa sallam said Nirmal Raja Abdullah how good of a person is on realize they're
very good person. But then then the Prophet sallallahu alayhi wa sallam said, lo kinda used to live
in LA. He would be even better if he spent some time worshiping at nighttime. If you stood up at
night and paid the 100 Salah so the Sahaba they say that after that night we did not see up to a
nominal Viola one sleeping a lot. He would only sleep a little bit, only a few hours of the night he
		
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			would sleep. Otherwise the rest of the night he would stand in prayer and keeping themselves
engaged. One time a person by the name of Habib Shaheed, he came to nothing nothing I was a servant
of I love and I'm gonna be a long one who was set free by up to 11 nominal, your loved one. And he
asked a lot, he asked Nadia, that please tell me about the worship of the love and ometer What does
he do when he's inside his house? So the servant said, If I share it with you, I'm worried that you
won't be able to fulfill or follow his footsteps. So this Habib said, no, please tell us. So he
said, I will equally Salatin, almost half of FEMA in Houma, that he will do will do for every
		
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			prayer. And then in between the prayers The only thing I would see I would love it I'm gonna be
alone while I'm doing was holding the put on and reading the Koran. That was his date. But on Salah
for onsala so you see how these people were great narrator's ahaadeeth participated in great battles
was a part of the bianconeri one where Allah subhana wa tada already promises and pledges His
pleasure to the people who participated in that VEDA. But nonetheless, they don't stop they just
keep going. They keep they keep going. And the reason was, because even though Jelena was promised
to them, possibly all of them and you know, individually, many of them
		
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			their goal of a bar that wasn't Jen that song It was they were fulfilling the command of Allah
subhana wa Tada. They wanted to seek the pleasure of Allah subhana wa tada in Geneva was an
additional gift from Allah subhanaw taala. Not that they were not interested in gender, of course
every person is interested in gender on teaches us to be excited about gender, so they were very
excited about it.
		
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			I'm loving on one of the Allaah one.
		
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			He performed
		
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			over 60 highs during his lifetime.
		
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			Over 60 hides during his lifetime. And there are narrations that tell us that he performed over
hundreds of Omaha during his lifetime. There's actually one particular narration that tells us that
our beloved omen of your loved one on one of his journeys to Makkah Makoto when he went from Vienna
to Makkah, when he arrived in Makati. He was performing Ramadan, someone asked him, you've done so
many honors in your life, who are you doing this? For now? He said I'm doing this on behalf of
		
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			Prophet sallallahu alayhi wa sallam. So this is a Hadeeth that's used in support by those people who
claim that it is permissible to do I'm gonna, on behalf of the Prophet sallallahu alayhi wa sallam,
those there. Then the other group of scholars, they say, What's the need of doing Ahmed on behalf of
the Prophet sallallahu alayhi wa sallam, when the Prophet sallallahu alayhi wa sallam is forgiven by
Allah subhana wa tada Allah subhanaw taala has already given him a high rank. The other group made a
cut make a counter argument and say, but we were told to send Sal out upon him along with Sunday on
how much to make girlfriend that's why this as well and other the other group, they kind of argue
		
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			and say no, the reason why we spend a lot upon him is for our own benefit. And because it's a
command from Allah subhana wa Tada, we don't find the companions in abundance making Ramadan or Hajj
on behalf of the Prophet sallallahu alayhi wa sallam. So anyway, this is a little discussion back
and forth that the two groups of scholars have on this particular issue.
		
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			I'm loving on one of the alum, one was known for living a very simple life. He in one day, what have
30,000 dinar. And then a few days later, you would have nothing left. That was the kind of flow of
money in our bank. So you can kind of guess how much money we're going to have. If you know your
bank account from today. If you know that today, you have $30,000 in your bank, two months from now,
you might be 25. Or you might be 35. But from the love of Allah and the companions in general, they
would have a large amount, and then what would they do, they wouldn't afford it, they would share it
or they would spend it and then the next few days, they would have nothing. And this isn't a sign of
		
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			them not being wise with their money. That's not what the situation is here. The issue here is that
they have no value for it. They have no value for wealth, they understood and they had a high level
of Tilak Quran, Allah subhana wa Tada. And they understood that whether they had money or not, it
was the responsibility of Allah Subhana Allah without him to take care of his creation. Because that
was the promise of Allah subhana wa tada in his book. So they had more trust in the law than they
had in the possession that they that they owned, they had more trust in the law than the money that
was sitting inside their bank. And this shows us the the the youth worker that they had
		
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			mamoon bin Moran says that I came into the house of economics. And I began to value everything
inside his house, I started taking an estimate. You know how some people when they enter into your
house, they start trying to they try to start guessing your salary.
		
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			They start measuring you, okay, the guy drives this car, the guy has this house, in this
neighborhood, the houses must be worth this much. They pull up a red fin and they pull up the GPS
and they start figuring out what the house is. Some people get very freaky, by the way, man, woman
and some people they have no shame at all. They don't go and ask you how much to file for tax last
year. And you're like, hey, cowboy, take it easy backup. There are some boundaries and limits and
you can't ask people how much they make or another should it be your desire. When you start asking
people questions about how much money they make, they don't feel comfortable. When you start asking
		
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			people how much they own. It doesn't make it doesn't make them feel comfortable. If I came to your
house, or if you came to my house, and each of us started measuring each other's income, you make a
person, you put a person in an uncomfortable place. Now my mom and my heroine isn't measuring the
financial status of a beloved mama because that was no one everyone knew that he was more of a
scholar and less of a businessman. But he was highlighting his own his abstinence from worldly
pleasures. And he sits in there and he said that I I gathered, I just called one to color Shanthi
Beatty, I kind of give it a little financial evaluation of everything that was in his house. He said
		
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			from beginning to end from top to bottom, I don't think that the value of everything he owned was
more than 100,000. That was that was the value of everything that was inside his house.
		
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			Now I'm gonna love it on one of the alohar is a hobby who was known for being the bench when it came
to practicing the Sunnah of the Prophet sallallahu. It wasn't him until the point that it was said
about him that if there are two Sahaba, who disputed on what was the correct way to do something,
what was the proper sunnah of carrying out a particular act? They will settle their dispute by
coming and seeing what I'm loving Ahmad was doing whatever he was doing, they were sure that was
going to be the son of the Prophet sallallahu wasallam. There's one that I was reading earlier this
week when I was teaching the students when I was 11. I'm under the law one was so excited about
		
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			practicing the Sunnah, that one time, when the Prophet said aloud while it was set on was in the
washroom. He actually climbed the wall and took a peek over
		
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			climbed the wall and took a peek over to see how the purpose of the law one day was cinema seated.
Now the scholar is they argue they say that why would someone climb over the wall to see what the
purpose of a lot of money was setting was doing? So there are two explanations given the first thing
many explanations, but there are two very easy explanations to this action of this first thing he
was young, energetic, and it was very enthusiastic. He wanted to know the Sunnah of how to use the
washroom, and that's what he ended up doing. The second thing was that he was confident that the
progress of a lot of Huawei was set up will not relieve himself while being uncovered because that
		
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			wasn't as soon as the process of lessening the progress that allow Huawei was set on would never
relieve himself in a way where he would be exposed. There are many narrations
		
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			At this Harbor, they say the province of Milan while he was said it needed to go for the washroom
and I walked along with him, and he was using the washroom and I was standing right here with a
bucket of water and the Prophet sallallahu alayhi wasallam asked me, can you please give me the
water or after he was finished, I gave him the water he went and did. So it wasn't our culture that
we have, unfortunately, where we include ourselves in our socket is exposed when we're using the
washroom, they want to keep themselves covered, and when they would when they want to. That's why
the scholar is actually saying
		
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			that it is not permissible for a person to uncover, they uncover their body when they use the
washroom unless they are in a place where they are secure and they cannot be seen. And that wasn't a
common thing. In those days there was they were open, they were an open area, so they would keep
themselves covered. They are narration that even tell us that when a person would go to Bay, they
would keep themselves covered. So that's why we have the narration that I showed on the along on the
promise of aloha they will set them what bathe together from one bowl, but each of them will never
see each other's private area because even when they were bathing together, they would keep a thin
		
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			waist strap, which wouldn't prevent water or wouldn't prevent soap wouldn't provide cleaning, but at
the same time it would keep them covered just in case anyone would see accidentally.
		
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			There's a narration by Muslim Rahmatullahi Ali Salim bin Abdullah narrates Salim the son of our
beloved Alma, who are loving our son Salim he narrates he says that I'm loving the last one. He
said. So he's saying my father said the Prophet sallallahu alayhi wa sallam said that not only
sacrum l massage, do not stop the women, your wives, your women from coming to the massage.
Committed very clear. So I would love it. Ahmed is narrating this hadith from the prophets of the
long run. He was the one who made the statement. So one of the loving moment of your long one sons
was name was Bella Bella Abdullah. He said to the loving Amara. That, no we're not going to let our
		
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			wives go to the machine. And he contradicted or when against the statement of his father. And it
wasn't his father's statement. It was actually the statement of the practice of allamani wisdom. So
I love it. I'm going to be alone one became so upset with him for sub bow who Suburbans say yeah and
Mazda Miata who Subbu who mythical pattern.
		
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			That's what Salim says. He says my father cursed him so bad. He told him off so bad that I never
heard my father ever use language like that before in his life. He just lost it. And another
narration tells us that he said to his father, he said to his son, that I'm telling you what the
prophet said, and you're sharing your opinion? Where does your opinion center place contradicting
the clear statement that come into the province that allowed me to set them do not stop and do not
prevent women from coming to the rescue. And in that narration of 11 Oh my god, Allah Juan told his
son that I will not speak to you. And he didn't speak to him for a long time because his son
		
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			violated the honor of the Hadith, until a group of companions came in to intervene and they set it
off the loving Mama, you should forgive your son. This is a mistake on his part, overlook it in a
beloved on one of your loved one pardon his son after that.
		
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			He had a very soft heart. There's a narration that tells us that once he was reading an eye of the
Quran, and I'm yet in in levena Shaku hombre de la Fabrica Hatha Yoga, Hatha Yoga, Laval, baka booka
booka booka, he says that, he read this ayah that has the time not come for those who believe that
their hearts should be in fear or their hearts should be a worried in concern with the remembrance
of Allah and that chapeau will make hearts have fear and they can then turn to the vicar of Allah
subhanaw taala or that their hearts should fear because of everything that's taught in the secret of
Allah meaning everything that's said in the Quran has a heart has a time not come that your heart
		
00:23:51 --> 00:24:06
			responds to the Quran, or that your heart is inclined towards the vicar towards the remembrance of
Allah subhanahu wa Tada. He when he heard this, he cried and cried and cried, and he cried so much
until his tears in his state of crying overcame.
		
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			Now Beloved, I'm one of the alone one, he was known for being the Sahabi, who did not participate in
the politics when things got messy between the Sahaba when the Sahaba started deferring with one
another in the political issues of delivering on one of the last one, he stepped up, and he stepped
out and went away. And he actually then migrated back to Mocambo karma. And he lives in my karma
karma until he passed away. Many people would come to him and they would say to him, I'm delighted
you are a senior Sahabi now you're one of the older companions of the Prophet of the Lord. He said
them, why don't you get involved in the affairs of Allah de la Juan and of Monrovia,
		
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			that I cannot get engaged because I prefer to keep myself dedicated for a bada and keep myself
dedicated for worship. Now, what's the lesson here? The lesson here from this example of a beloved
I'm gonna be a long one is that not every person is obliged to be politically involved. There are
some people
		
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			People who are naturally involved in their hearts are inclined, and they have a good strong voice in
this in this sphere, for them great thing. But for other people who, if they get involved, they may
end up doing foolish things. If you're not smart, and you get involved, you're going to cause more
harm than anything. You know, I'm not sure if you guys have seen this, but every time I see someone
in front of the camera from the Muslim community, who isn't trained to be in front of the camera,
		
00:25:26 --> 00:25:26
			I just start.
		
00:25:27 --> 00:25:29
			I don't know, I don't know how to explain it.
		
00:25:30 --> 00:25:31
			I just start.
		
00:25:33 --> 00:26:13
			Very, start getting very upset. How about that? And it makes me and I'll tell you one thing, and I'm
not being a hypocrite, I would never do it myself. I tried once or once or twice in the past and
once to try once or twice when I did try to get involved a little bit. It by it backfired on me in
such a way that it was a lesson from Allah saying, you just stay in the must've Allah teachings
classes, give lectures, but don't get involved with the media and politics because it's just not for
you. There was one person who came to me, this female journalist, she was so persistent that she
wanted to have an interview with me. I said, No, no, no, no, no. She kept pushing and kept pushing
		
00:26:13 --> 00:26:40
			and kept pushing. Until finally I said to her, okay, so she came over. And when she came over to do
the interview, she asked me some questions, mainly about nica and Islam, marriage and thought
alkynes, you know, Social Affairs. And I answered all of our questions. When she left, she printed
the article. And someone sent me a message saying shift, there's an article in the newspaper, I
won't say which newspaper, I won't say the journalists name either. Otherwise, you guys are gonna go
search for it.
		
00:26:42 --> 00:26:52
			For those of you that are creepy, internet, trolls, I'm sure you'll find it somewhere the other?
Actually, I don't think you'll find it because this anyway, okay.
		
00:26:54 --> 00:27:04
			So then I said, Hey, send me a picture of the take a picture of an incentive. So he took a snap a
bit incentive picture of the article to me. And I looked at and I said, I swear by Allah, I didn't
say any of this.
		
00:27:06 --> 00:27:48
			What I told her was how beautiful Islam was when it comes to the Islamic laws of marriage and what
Islamic guidelines are on nicaya law. And this journalist found a way to twist every one of my words
to make it look like Islam, puts women to slavery, the moment they get married. And I then contacted
her and I said, Take it down. And it was a big problem. Anyway, I don't want to share my experiences
with you guys, because it gets more sad and more sad and more sad. A few days, about a few days
back, I saw a link of it was a Muslim guy. He's I think he has, he has a group called muslims for
Trump. And he was doing a video on YouTube, encouraging people to vote for Trump. And it was kind of
		
00:27:48 --> 00:28:19
			one of those moments that I became very upset. You know, just watching this, looking at the
language, the way people were speaking. And whether you vote for whether you support Trump or not,
that's your personal thing. I have nothing to do with that. Actually, I do a little bit but for the
greater part, it's your decision. Okay. And if you and I say I do because there is also a religious
obligation that we have, and I know the claim can be made on the other side too. So leave that
aside. Even if you want to be a spokesman on behalf of a political party that may not be the most
popular and is known for being racist if that's what you want to do with life. At least prepare
		
00:28:19 --> 00:28:29
			yourself to present yourself appropriately in front of the camera. That's why I'm telling you the
best thing is leave these things to people that are in that are hot that have that have experience
		
00:28:31 --> 00:28:39
			of loving your loved one steps back and says Hey guys, you know what, this really isn't for me I'm
just going to spend my time doing a bother and focusing here
		
00:28:42 --> 00:28:54
			I'm not we'll go to the last part of our webinar I'm gonna do long ones life. After our beloved
disobeyed the law, Juan Houma, was murdered by the army of hijas. bunnies Makka Moo karma was
		
00:28:55 --> 00:28:57
			undecided as who would be their next leader.
		
00:28:58 --> 00:29:32
			claims were made and many people started hinting towards the idea that our beloved Omar of your
loved one would be their leader. So someone wrote a letter to her Jasmine nice of saying that you
know what, you just took out our beloved zobayan but there's still one more Abdullah left of the
loving armor, and there's a big chance people will come and give back to him. So hi, Jasmine
nucifera letter to our loving Norma and he said to him, Bella Vani and Nakata. khilafah that it's
reached me the news has reached me that you are interested in being the halifa and he said to him,
Hey, Jasmine, he was telling of the lava nama I just want to let you know you are not worthy of
		
00:29:32 --> 00:29:36
			Canada. He said the reason is because you are.
		
00:29:38 --> 00:29:56
			You are a miserly, stingy person. And you have II means you have like, like you're not focused,
you're not in you're not in check. You have a lot. You have some buffalo you have some jhala you're
not educated to the point where you can be a halifa. So for katiba foccacia, he
		
00:29:57 --> 00:30:00
			responded back to him and he says to him, that
		
00:30:01 --> 00:30:26
			You claim MacArthur minerals elaphiti from Apollo two, how am I here, min Valley. He said you claim
that I, I have a desire for philosophy. I just want to let you know I have no desire for philipa
it's not even a desire that's in my heart and I have I'm not advocating for it. It's not my cup of
tea. Then after that, he says, As for you saying, that heart is not in one place and I have
ignorance. He said,
		
00:30:27 --> 00:30:42
			Well, I'm not gonna lie. Furman JAMA, Aki tabula Felisa VI, whoever has the Quran in his heart
cannot be a misguided person. And I have 100 I have the Quran inside my heart. So stop doubting my
ability. And then after that, he says,
		
00:30:44 --> 00:30:59
			and you say that I'm a believer person, I am a manager leave stingy person. He said, I have not
spared a moment of my life, but to share everything I have. And that's the knowledge that I gained
from the province of Milan. And everyone is a witness to that, that I've given my life to it.
		
00:31:00 --> 00:31:22
			Hi, Jasmine Yusuf was still persistent on removing doing something about our beloved Ahmed, but he
wasn't sure what to do. So maybe the city narrates that hi Jasmine used to give a football and in
his hotel he said that indeed the son of Sylvain meaning our beloved is a bit who he just recently
killed. He said indeed, I'm loving this obeyed, has changed the book of Allah He has made some
changes in the Quran.
		
00:31:23 --> 00:31:48
			And I love it nominally Allah Han was sitting there he admitted he got up and said, That's not true.
I've been loving this Aveda did not cause any change in the Quran. We are the people of the Quran we
know. And he said even if the loved ones Aveda wanted to change the Quran, even if he wanted to, he
couldn't change it, neither can you change the Quran. So how Jasmine is upset to other loving of
loving Dharma that your mind has gone bad.
		
00:31:49 --> 00:32:27
			Your mind has, your mind is rotting. You've lost your sense of thinking you've become an old man was
just rambling in the way so I'm loving I'm gonna be alone onset. I know what I'm saying. And if you
repeat your statement and your accusation again, I will give you the same response. Hi, Jasmine
nice, then order some of his men to attack a glove and out of your mouth one. So while I would love
a nominal the long one was doing the walk they came to him and they hit him and the injury
ultimately left to his passing away. He passed away in the 73rd year after he died at the age of 85.
I pray that Allah subhanho wa Taala grants us the love of a beloved Ahmad and his father and
		
00:32:27 --> 00:32:31
			resurrects us with them and allows us to follow them in their footsteps. Now
		
00:32:33 --> 00:33:03
			the Hadith that we're studying here, regarding the five pillars of Islam, there's a little backdrop
to this. Mr. Mahajan. Allahu Allah narrates this hadith. He says that under Roger don't call it
abnormal. Miami nokhada and Armin tatami Rahman watarrka, jihad. He said, What is it? I see you
doing Hodge every year, which means you have physical ability or strong person. I see you doing it
every year, which also shows us that you're a strong person, but you don't go for jihad, which you
have are they talking about here?
		
00:33:04 --> 00:33:13
			That you had that was occurring between the Sahaba otherwise of the love and the alarm, one did go
for jihad. He went for Jihad during his father's tilaka many times, as I gave example, earlier on,
		
00:33:15 --> 00:33:27
			but he did not he did not participate in the battle between algo de la one and while we are the last
one, and the Omega battle and Hajaj minisub and all that stuff, he stayed away. So they asked him,
Why don't you go in and give us your hat. So I'm gonna
		
00:33:28 --> 00:34:11
			add that a glove and I'm gonna be a long one responded by saying boonie Islamorada humps that Islam
is built on five, five colors, and then he walked through the rest of the honey. Now, the one thing
here to notice is that this question was asked to him, and he gave this response to the question
that why don't you go for jihad. So what someone may deduce from this is that jihad is not one of
the pillars of Islam. This is not true. jihad is one of the pillars of Islam. But the reason why he
did not mention Jihad to be one of the pillars of Islam, and I'm proud to be Rahmatullah. Here it
says, The reason is, because jihad is not always fun.
		
00:34:12 --> 00:34:47
			It may be fun sometimes, and it may not be fun of other times. As for these five pillars, they're
always waiting above you. As soon as you hit the bench, they come down upon you, meaning as soon as
you qualify for them, they come down upon you. And the other thing about these five, the Shahada,
Salam Salas, aka Hodge, these five The thing about them is that they are individually about that.
Okay. It may not be fun about me, but they will be forced on you. Even though we're both brothers.
We were born from the same parents and we live in the same home maybe even as well. Maybe they're
falling on you and not falling on me. While you have one it becomes part of it isn't fundamental
		
00:34:47 --> 00:34:50
			person, the father Dr. Jihad comes on a community.
		
00:34:51 --> 00:35:00
			You guys understand that the obligation of jihad is on the community. So here I'm delivering on one
of the along one is guiding this person to the Pillars of Islam that relate to an individual
		
00:35:00 --> 00:35:22
			Now in this how do you there is a mention of five pillars of Islam. When we know there are actually
more pillars to Islam, mainly, maybe not mentioned in the Hadith with a word pillar itself because
it doesn't mention pillar it just says boonie al Islam, Allah humps that Islam is built on five,
which, if you follow the analogy, you build on pillars, so it's built on pillars.
		
00:35:23 --> 00:35:52
			We have one Hadith that tells us that Islam has over 70 parts. And one of them is at higher and
higher Shama to middle Eman being modest, and this hadith will study it up ahead in time. So the
reason why even though there are so many obligations of Islam and so many things that are mandatory
upon us to do and so many important things that are direct components of the deen, the reason why
these five are mentioned is because these five are very important.
		
00:35:56 --> 00:36:40
			And these five, anyone that carries out these five things, then has the ability, and has the
potential to engage in all the other acts of a bada. All the other acts of Ebola, you can do all of
them. So think of these five, kind of like the reservoir of water from where streams now flow. If
there wasn't a reservoir with streams flow, no, these five teaches how to live the rest of our life
and they take the water in all different directions. And they teach us all differently by that. In
order to understand that. Let me explain one thing to you. One time there was a student of mine who
I used to teach put on, that student was maybe less than 10 years old, eight, nine years old. He
		
00:36:40 --> 00:36:51
			asked a question, I was teaching this how do you think class and I said to them lunia, Islamorada
humps that Islam is built on five pillars, so he raised his hand. I said to him, what happened?
What's your question? He said,
		
00:36:52 --> 00:37:05
			Why is it only five pillars? Why not six pillars? Why not four pillars? why not three pillars? Why
is it five pillars? So his question was a good one. But I just wasn't in the mood of answering him.
So I said to him,
		
00:37:07 --> 00:37:08
			pay attention to the class.
		
00:37:09 --> 00:37:37
			A little while later, he raised his hand again. He said shift I can't. From my question. Can you
please tell me why there are five pillars? So I said to him, if you right now, I promise you that
inshallah, in the next few days, I'll give you your answer. So then I started doing some reading
until I found the answer to that little boy's question. Now, why did the Prophet said a long while
they was sort of mentioned five pillars. The reason is because the scholars they say,
		
00:37:38 --> 00:38:05
			any action that we aren't encouraged to do in the deen either will be calbee or later, it will be
means either it'll involve the heart directly be connected to the heart or later, that will be
meaning it's not directly connected to the heart. If it's connected to the heart, then this is where
the Shahada fits in. That's one of the, that's the first of the five pillars. If it's connected to
the heart, then what this is what this is where Shahada fits in.
		
00:38:07 --> 00:38:08
			If it's not connected to the heart,
		
00:38:10 --> 00:38:17
			then either it is something that Shay is telling us to do, or something that Shetty is telling us to
stay away from.
		
00:38:19 --> 00:38:22
			If it's something that shediac is telling us to stay away from,
		
00:38:23 --> 00:38:24
			then this is sewn.
		
00:38:25 --> 00:38:27
			Because what is some literally mean?
		
00:38:28 --> 00:38:52
			Lm sock, which means to stay away, staying away from eating, drinking intimacy. If it's something
that Shetty is telling us to do, then it will fall into three categories. Doing something with your
body. That's what you call Sala doing something with your wealth. This is what you call zecca. And
doing something with your wealth and your body, this is what you're called Hutch.
		
00:38:54 --> 00:39:02
			You guys understand that. So that's the breakdown of how each of these five are actually important.
And these numbers are not just coincidental.
		
00:39:03 --> 00:39:40
			Another group of scholars, they say that the reason why I mentioned five and this is similar to the
one I just mentioned, but it's another it's a different structure. They say that every act of the
deed will fall into one of three categories. Either they're a bar that has something to do with your
tongue, it's a folio ibadah. Either it has to do something with your action. This is what we call
fairly Eva, rather it has to do something with your wealth. This is what we call malyon Riba. If it
has to do with your tongue, then that's your Shahada, because that's something you have to say with
your tongue. If it has to do with your wealth, that's what we call zakat. Now leave hujjat for a
		
00:39:40 --> 00:40:00
			moment, okay, the pause for a moment. If it has to do with your actions then we have sown and salam,
both of them summons that are both to do with actions. Someone can argue and say that, oh, the
mouth, the verbalized actions, there was only one man the financial contributions there was only
one. Why are there two when it comes to
		
00:40:00 --> 00:40:33
			sale actions? Well the reason is because there are two types of actions to do and not to do to do is
to not to do is you're fasting and they say hive is like the Grand Slam, where all four of these are
combined together in one. Because then how do we have the verbal partner bake along Milla bake? And
how do we have the financial part without it, we can't go for Hajj, how are you going to travel and
reach there and hide you have the to do pull off in cell phone, Motorola, and going by. And you also
have that too not to do which is in the home. In a home there are many things you're told to stay
away from.
		
00:40:34 --> 00:40:40
			Then the scholars, they bring a third perspective of how these five pillars of Islam are the five
number why it's so important.
		
00:40:41 --> 00:41:24
			For you see, the summary of the journey of Islam is a lover is reconnecting with his beloved, Allah
subhanho wa Taala. Every person is trying to reconnect with a lot. And that's where that's where
these five pillars come in, that are so effective in connecting a person with their Creator. So they
say, when a person loves someone, if you love someone, the first thing you have to do is say to
them, that's where your Shahada comes in shadow Allah, Allah, Allah, where you're saying it to
Allah, Allah, I love you, yeah, lie testified that you are my Allah, you are my Creator, you are
everything, I cannot worship anyone other than you. When they have a little bit of luck.
		
00:41:25 --> 00:42:02
			Then after that, after you tell them, then there's also a need to humble yourself. In front of
you're in front of your beloved, you have to humble yourself, no one wants to stay with an arrogant
person. So how do we express our humbleness in front of Allah by Salah Casa La is all about humbling
yourself destroying your ego, then at times, you may also need to be hungry for your beloved, every
mother knows what this means every father knows what this means. This is where your son comes in, or
you remain hungry for the sake of time. And then you may also need to spend on your beloved.
		
00:42:03 --> 00:42:24
			And this is where your God comes in where you give money for your beloved. And then ultimately, the
deal is sealed. When you go and live with your beloved or you go to the house of Your Beloved and
this is where Hodge comes in. Where you go to a law and leave your life behind. leave everything
behind. And you dedicate yourself fully to Allah Pottermore Donna, someone once said
		
00:42:25 --> 00:42:35
			to me you don't you guys are Where are you guys aren't aware of Layla June right there Romeo and
Juliet. So someone said to me, junoon
		
00:42:37 --> 00:42:54
			man, you're crazy. I mean, he was mad, you know. And so that really wasn't a big discovery. He said,
Man, you're crazy. Cuz what Magellan used to do was he used to walk around the neighborhood of
Laila. And he used to hug the houses there. Imagine a guy when you drive back home randomly hugging
a house,
		
00:42:55 --> 00:43:21
			you'd call 911. We have a crazy guy here. Right? He used to have random houses and kiss the walls.
So someone one day said to him Oh, my god, you're crazy. What's up with all the kissing of random
walls and hugging walls? So he used to say, a motorolla Dare dare Layla, who Kabira dalje dari
Waddell? girare Baba hookah Dr. Rochelle of Nickleby. When I came home and seconded.
		
00:43:22 --> 00:43:41
			He said, I walk around these houses hugging one kissing one. And people think that I love the cement
and I have some infatuation with a mortar between the cement, when the truth is that I have no love
for the cement itself. The reason why I'm here is because I know in one of these houses, my beloved
Laila is sitting there.
		
00:43:42 --> 00:43:48
			And this is the closest I can get to her. And that's what the Kaaba is to us. Someone once said,
		
00:43:50 --> 00:44:04
			One Hindu group, they made an objection, they said that the Muslims say to the Hindus, that you're
not supposed to worship idols, when we see in the picture that you have millions of Muslims
worshipping this idol. to them. They're looking at the Kaaba, kind of like a,
		
00:44:05 --> 00:44:29
			like an idol. So that's when the father responded back and said, We don't worship the Kaaba.
Hypothetically, if the Kaaba wasn't there, if someone lifted the Kaaba, there are narrations that
actually saved before the day of judgment, the Kaaba will be destroyed. And if the Kaaba is
destroyed and it is lifted, the scholars they say, even if the physical structure of the Kaaba isn't
there, we will continue to pray in that direction, because we don't worship the Kaaba who worship in
the
		
00:44:30 --> 00:44:31
			direction of the cabinet.
		
00:44:34 --> 00:45:00
			Now now that we have this, let's open up the huddle and let's get into it. The province that alone
Huawei will send him says Islam is built on five. The first thing you learn from this is that the
Prophet sallallahu alayhi wa sallam when teaching this very simple lesson to the masses, he uses as
an he uses an analogy. Rather than saying that Islam There are five things important in Islam. He
says Islam is built on five pillars and the reason why he uses uses this
		
00:45:00 --> 00:45:37
			analogy is because every human being has a home, they go back to every human being does. And all
this hardware that he's speaking to, they all have homes, and they've all camped, they've all gone
on journey. And anyone who's gone on a journey and has erected attempt knows that how many points do
you need? Five, you need a Miller unit a middle pillar that'll hold the 10th up, then any four
points that are going to hold the four corners down. If you want 5.6 points, you can keep adding,
but the general structure is one in the middle and five on the corner. Now, the beautiful thing
about this analogy is that if you remove one of the side pillars, if I remove one pillar, from the
		
00:45:37 --> 00:45:41
			four from the four supporting pillars, will the 10th still be standing?
		
00:45:42 --> 00:45:56
			It'll be a messed up 10th. But it will be there. If I remove two will the put with it will tend to
still be there. It'll be a messed up tent, but it'll still be there. But if all four pillars are
there, but the middle pillar isn't there, well, they tend to be there.
		
00:45:58 --> 00:46:05
			So what's the middle pillar out of these five pillars? should have been a shadow in law? Why should
they?
		
00:46:07 --> 00:46:13
			That's your middle pillar. Think of your Shahada, your test application like a key that opens the
door,
		
00:46:15 --> 00:46:21
			it opens the door of the sooner and opens the doors of general once you use that key, you have to
turn it
		
00:46:23 --> 00:46:32
			in that key is the one thing that we don't give value to we don't understand what it means to say la
ilaha illAllah Muhammad Allah so I testify and I believe in Allah subhana wa, tada,
		
00:46:33 --> 00:46:47
			the province that a long line a wisdom tells us that there will be a person who will come in front
of Allah on the Day of Judgment. And that person will have committed so many sins, that in his scale
of bad deeds, he will have 99 volumes of sins.
		
00:46:48 --> 00:46:53
			And each volume will be so large that his eye won't be able to see the end of that volume
		
00:46:54 --> 00:47:06
			in one scale of 99. And this person will be sure when he sees the 99 volumes like that, that I'm in
a lot of trouble. And then in his scale of good deeds, that will only be one piece of paper.
		
00:47:07 --> 00:47:16
			And the Prophet sallallahu alayhi wa sallam tells us that one piece of paper will outweigh 99
volumes. And when he will look inside that one piece of paper, what will he find their
		
00:47:17 --> 00:48:01
			law in law on the law, Mohammed rasulillah. Messenger hadn't mentioned the law, the law he'll find
his still hidden. That's the value of your authority. Never underestimate the importance of your
demand. Make that the priority of every day of yours? How do I make my eemaan? stronger? How do I
make my bond with my parents with my How do I make my bond with everyone around me stronger, and not
only to stronger, but make my mom such that every person in my life that ultimately connects me
further with a loss of Hannah Montana, one of my good friends, his father is in the hospital right
now. And he was telling me that there is a chance that his father may not make it. So earlier today,
		
00:48:01 --> 00:48:10
			when I was sending him a message of just encouragement and patience, one of the things I said to him
was that don't let this calamity affect your relationship with a law.
		
00:48:11 --> 00:48:22
			Let this difficulty be there because it's going to be there. But let your relationship with the law
be stronger. You said today you were a Muslim law law in the law, which means you have to learn to
trust unless
		
00:48:24 --> 00:49:07
			there is no creator except from law. Now when we say law in the law, there are two there are two
aspects to it. The statement La Ilaha Illa. There's a negation and then there's an affirmation. Then
negation comes first La Ilaha. Which means there is no one worthy of worship, negation no one worthy
of worship in the law, except for Allah subhana wa, tada, this sort of a sentence structure is a
very elegant way in a very clear and simple way of conveying your message. You guys understand that.
So if I wanted to tell my kids, if I wanted to give them a command, the best way for me to give them
a command and say, my son, there is nothing that you're supposed to do right now. Except.
		
00:49:09 --> 00:49:19
			So the message is very, it's very clear that I'm not supposed to do anything, but read the Koran.
That's exactly what the statement is, there is no other worthy of worship.
		
00:49:20 --> 00:49:22
			And when we say worship,
		
00:49:23 --> 00:49:59
			this is not just about worshiping in terms of putting your head down and believing someone else to
be God. But people can be worshipped in different ways. You don't have to read a Shahada with
someone's name in that Shahada to worship them. People worship politics, people worship, music,
stars, there are people who worship you know, a movie stars, people worship, all sorts of different
things. So being inclined from something is one thing, but worshiping it means that we're that
person is your god that person is everything for you. That person is the beginning and end for you.
That that high level of authority, that absolute loyalty,
		
00:50:00 --> 00:50:10
			That deity should only be a loss of Hannah Horta, La ilaha illAllah The only God we have only
creator we have is Allah subhanho wa Taala
		
00:50:12 --> 00:50:31
			Muhammad Rasul Allah then after that the second part of the Shahada is testifying in the in the in
the Prophet of the Prophet sallallahu alayhi wa sallam. What does this mean? What this means is that
a person, first of all testifies that the Prophet sallallahu alayhi wa sallam is a messenger of
Allah. And when you when you read the words of the Hadith, if you go back to the words of the
hottie, and you read the original Hadith itself,
		
00:50:33 --> 00:50:34
			it's interesting because
		
00:50:37 --> 00:51:08
			the Prophet sallallahu alayhi wa sallam said, well, under Mohammed Rasulullah, Muhammad sallallahu
alayhi wa sallam is the Messenger of Allah subhanho wa Taala. And everything I bring to you, in
essence, is a message of Allah subhanho wa Taala. So when we say we believe in the prophets of the
long line, it was to them, it's not just a matter of saying that I love the Prophet said a lot of
audio said, His love is in my heart. And that's it. I you know, my mind is complete, yes,
technically, it may be complete, because you believe in the process of the long line it was sent
him, but believing in Him is much more than just loving it. It's about imitating them, it's about
		
00:51:08 --> 00:51:43
			following him, viewing him is the authority, understanding him to be the legislator, the one who
brings revelation to us submitting ourselves to the province of a long line he was sent him. And one
of the problems that I see in our community is that we are very easy and very public about our
belief in Allah. And that assumes that Allahu alayhi wa sallam, as long as whatever we're told to
Dubai ardene conforms with what culture expects of us what society expects from us. But the second
society or the culture goes against what align that'll suit some long Ronnie was sent a month from
us, everyone goes quiet.
		
00:51:45 --> 00:52:20
			You guys understand that? So when it comes to a social justice issue, Muslims will be the first
voice. You know, social justice, social justice, social justice. But when it comes to morality and
society, that's very common, we won't find people being as vocal anymore. Because when you raise
your voice, and then you share your stomach values, but immorality, you're not being acceptable as a
Muslim, then what happens? Everyone starts pointing fingers at you, and they start saying, Hey,
what's up with you weirdo? You know, keep your weird stuff to yourself. When Islam isn't about
partially sharing your religion. There's no need for a Muslim to be apologetic. The prophets have a
		
00:52:20 --> 00:52:28
			long line, he was said almost never apologetic. You know, I was really I was teaching the students
the opening chapters of the seat of organization.
		
00:52:29 --> 00:53:09
			And there are some interesting narrations in there at the province of a long line and he was setting
them when he first openly called people towards Islam. He didn't just tell them that Allah subhanho
wa Taala was their Lord. He told them La Ilaha Illa all these other idols, they're all bad or wrong.
So foolishness, and he openly told the people that these idols cannot help you and he and they said
that you that your Mohammed they would come to Abu Talib and they would say that your nephew
Mohammed, he openly. He said he uses he uses he openly refutes our idols and his language is very
harsh. He says that our idols are foolish and they cannot help us. Is this how he is? We can
		
00:53:09 --> 00:53:41
			tolerate this. But the Prophet sallallahu alayhi wa sallam didn't stop. And at times it resulted in
people beating them up. There's one narration that I'm going to leave it alone one says, I was
bought, I was near the province that allamani will set him when he was inviting people towards
Islam. And the people of courage. They jumped on him, they give them a pizza. They beat him and beat
him and beat him until abubaker came and he he pushed the people away. And they said to the people
adopted to Luna, Roger and a akula be a lot are you beating this man up because he's sharing his
belief with you? Is that what you're beating him up? The problem is that a lot of our day was said
		
00:53:41 --> 00:54:19
			he was not unapologetic Muslim. Okay? He wasn't apologetic Muslim. Muslims don't believe in a
genderless society. That's not something we believe in. We do believe in gender. We believe in
genders and we respect genders. genders have roles. Each person has a responsibility towards
society, towards family, each individual has their own role to play in life, this gender, this
culture is not an Islamic thing. Right? So these are things as Muslims don't. We need to obviously
share things that are common, it's an important thing. But also don't be afraid to share things that
are uncommon, when the time is right in a wise manner in front of people that you need to share it
		
00:54:19 --> 00:54:20
			in front of as well.
		
00:54:21 --> 00:54:32
			Now the Prophet sallallahu alayhi wa sallam he then shares the second pillar of Islam which is
establishing prayer. Now the language used in this hadith is ecommerce seller. It should actually be
a Kama Sutra
		
00:54:33 --> 00:54:59
			but the reason why it comes right the reason why the language FAMAS Salah is used is to follow the
language that will come in the next How do you eat the next part of the Hadith ether is zeca. So
this is a common thing in the Arabic language that they will bring to words even though the grammar
might be a little off but they'll change it just to match the match the the flow of the sentence. So
they call this prolific without without bond is the watch. So
		
00:55:00 --> 00:55:07
			Because of the parent of the two sentences, because that is a guy rather than being a farmer just
salah and eat that. They say if
		
00:55:08 --> 00:55:09
			you call Mrs Allah
		
00:55:11 --> 00:55:12
			and that way
		
00:55:13 --> 00:55:52
			now Salah is something very important. It's so important in our Deen that the Prophet sallallahu
alayhi wa sallam tells us that this is one of the first things that we will be questioned about
under the judgment. The prophets that along with some tells us in one Hadith, the differentiating
factor between a Muslim and anonymous them is their Salah. The non Muslims don't pray and the
Muslims they pray their salon, the Prophet sallallahu alayhi wa sallam, the last advice he gave to
the companions before he passed away. He said to them, a sala de la sala de be punctual in your
salon, be punctual in your salon? Because your Salah is the connection between you and Allah subhana
		
00:55:52 --> 00:56:30
			wa tada How can a day pass by in which you don't pray your son on that day is a day in which you
weren't connected to Allah subhana wa Tada. Salam is your moment to open your heart and speak to
Allah subhanho wa Taala. You know, one day a person went to the scholar and went to a scholar and
said to him, I want to speak to Allah. So that scholar said to him, that you cannot speak to Allah.
But if you want to listen to what Allah is saying to you read the Quran. And if you want to say
something to Allah, go and read Salah that's a communication portal with Allah subhana wa tada you
can speak to Allah through your bla bla speaks to you through is put on. That's how you communicate
		
00:56:30 --> 00:57:08
			with the laws of logic. And that's the importance of salon. We shouldn't treat salon as something
that's secondary and not important and whatever is at the core of our spirituality. So when you wake
up every morning ask yourself this question, how am I going to facilitate my salon? Where am I going
to be during this day? And at what point will it be difficult for me to press off? When it's
difficult to press a lot how would I pray? When will I need to do will do How will I do will do
Should I carry an extra two three bottles in the car of water gets in my trunk in case I need to do
a little while I'm somewhere and I don't have access to water always be ready for solo there was one
		
00:57:08 --> 00:57:18
			brother who who will pick me up for he was an Uber driver he picked me up taking me to the airport
and I saw this beautiful thing when I was living my my bag in his trunk
		
00:57:19 --> 00:57:53
			I saw the corner he had a small little pouch the small little corner like with a little box in it
and in there he had like these things that he would need for salon I asked him what are these things
he said this is my silver box. So I have a Muslim mother I have you know my my he had a little
compass in there how to determine his his color. And then he had like a little spray bottle there
that he would use for spray he would spray the water on himself and he wouldn't waste too much water
Walden will do he had a little hat in there. So in case you needed to do is needed to wear that hat
while doing it. And it was a little nice little box and I appreciated that because it showed that
		
00:57:53 --> 00:58:26
			whether he uses the box or not none of my business I mean as a Muslim I should assume that obviously
he's using that box. But what I do know is that whether he uses it or not, that's right that right
there is effort. That's effort right there. This person is actually trying when you work in your
cubicle keep it let's keep a little extra massada there. Keep a little extra bottle there that you
can do with in your backpack keep them somehow with you a light one something thing you don't one of
those thin plastic ones keep one in your bag. So you're ready for Salah when you need to pray gifts,
if you have everything you need for Salah when the time comes in sha Allah praying that Salah will
		
00:58:26 --> 00:59:04
			be much more easier. When a person prays the law what they're actually showing what they're
expressing to Allah is their need from us upon without their desperate their dependence on Allah
Spano. Dada, they Allah, how am I going to live my life without you? When you're praying our salaat
it's very important that we focus on the inward aspect of salah and also the outward aspect of
Salah. So yes, the what are some elements of the outward aspect of Salah, for example, praying
Salah, while being in the state of purity, making sure your clothes are clean, making sure the place
you're praying is clean, making sure you're facing the table, making sure the time is read making
		
00:59:04 --> 00:59:16
			sure you're praying the right number of God, making sure you're following the fifth epsilon meaning
you're tying your hands in the right place, and you're reading the right thing at the right time
fulfilling the motions properly. That's all considered to be the outward aspect of setup.
		
00:59:18 --> 00:59:28
			But don't ignore the inward aspect of salon. And that's where you focus. And you ask yourself why
exactly am I doing this? What value what benefit does salado bring to me.
		
00:59:30 --> 00:59:36
			And if you focus on that, what you'll find is that PSA is kind of like a one stop pill
		
00:59:37 --> 00:59:59
			that'll give you a cure to all of your illnesses. It's a medication that has cure for all of your
illnesses and you just have to extract that, that benefit from the pill. Think of it kind of like a
treasure box. It has everything in there. All you have to do is know where to look and how to pull
it up. And you'll find it there. So from slot you'll learn things like time management, you know
		
01:00:01 --> 01:00:35
			waking up in the morning, staying awake, praying yourself during the day time management. At this
time I need to do this at that time I need to be there. This is when the event is going to be
called. This is how much time it's going to take me to pray so long. You learn consistency. This is
a very beautiful characteristic. And I've seen that many of our youth, they lack in this
characteristic. They don't have consistency. They'll do something one day and they'll do something
for two, three weeks, and then the fourth fifth week, they're gone. It's very tough to find people
with consistency in our day and age. A lot teaches us steadfastness and consistency. Salah also
		
01:00:35 --> 01:01:10
			teaches the organization, it teaches you to do things in a method. You don't just pray saw and raise
your hands and walk away. There's a method, there's a time there's a place, it teaches you how to
organize yourself. When you place a lot in JAMA. It teaches us unity how to get together and be a
part of a society being a part of a group, not living your life in isolation. When you stand in
salons, shoulder to shoulder with people to your right and left. This teaches you equality, that it
doesn't matter how wealthy you are or how poor you are, that doesn't determine whether you get the
front stuff or the backs off. You want the front stuff you come early. You You're standing in the
		
01:01:10 --> 01:01:30
			backseat, because because because you came late, you don't get to choose a standing to your right or
you don't get to choose a standing to your left slot TVs you social equality, that your wealth
doesn't dictate anything. It doesn't dictate who you are as a person. Your wealth is a gift for you
spend it, enjoy your life, spend it on poor people donate to causes, but don't let it define who you
are.
		
01:01:32 --> 01:02:10
			Facing the Qibla It teaches us of B it reminds us constantly of the direction of life, that this
life is a journey and the direction that we need to be heading towards in this journey, no matter
what part of the world we're in, is towards the Kaaba. It's towards the muscle part of what Allah is
towards the example of Ibrahim on a system towards the life and the sacrifices of the prophets that
Allahu Allah was to them. So when we face the Qibla, don't just face the Qibla and start reminding
yourself of the sacrifices that went behind this to remind yourself a foot hamaca remind yourself of
the construction of the Kaaba by Ibrahim Ali Salaam and his son is Mona Lisa, let facing the Qibla
		
01:02:10 --> 01:02:45
			be something meaningful to you. When a person says a lot about a demon, they raise their hands. What
does that mean? You know, the scholars are saying when you raise your hand for the IRS, it's as if
you're taking the world and you're pushing it outside behind you, as if it has no value. You know,
like, you know, this gesture you make like I don't care about it. So what you're doing is that when
you see a lot of luck, but it's as if you're pushing the entire world behind your back. And by
saying this, you are putting yourself in a new world. In a world where people don't matter. In a
world where what you want doesn't matter. In a world where you are totally submissive to Allah
		
01:02:45 --> 01:03:13
			subhanho wa Taala it's kind of like temporarily you've transported or you've teleported from this
world to a whole different world altogether. That's what that actually means. And when you're saying
Allahu Akbar them your Salah repeatedly, this is helping you deal with your spiritual diseases, like
the pride, people who have pride issues. Let Allahu Akbar humble you that Allah subhana wa tada is
greater than every ability I have today was given to me by Allah subhanahu wa Tada, when we're
praying Salah,
		
01:03:14 --> 01:03:34
			we learn to control our gaze, we look down and look at one place. So when our son was over, when we
go back for work, when we go back to school, what's the lesson control your gains, lower your gains,
keep your eyes controlled. You know, and this is a very important discussion. And this week, in
particular, with the whole chaiwala story going on. You guys are aware of the Pakistani chaiwala
story, right?
		
01:03:35 --> 01:03:42
			know some of you guys aren't Yeah, this has become a phenomenon. It's like a that guy. His video has
gone like viral where
		
01:03:43 --> 01:04:24
			some people have someone took a video of this chaiwala chaiwala. Someone who makes T and serves T
and Fox son is a young guy, he makes T and serves t but he has blue eyes and has very beautiful
features. And all of a sudden the internet broke. Like every girl and her teens had some very
inappropriate comment to make about the chaiwala. And all of a sudden he's all over the news. And
he's being offered this this is this a week ago, like within this last week. He was a guy one week
ago he was someone just average guy living his life. And one week later, he's not being offered
actors, actor acting roles. He's been offered by movie industries to come and act in the movies
		
01:04:24 --> 01:04:25
			because of his
		
01:04:27 --> 01:04:54
			his looks edgy, lowering your gaze. Not that I'm not that I'm saying what a genius his look. But by
the way, I'll tell you one thing. SubhanAllah men have standards. I saw this one interview where he
was being interviewed and the interviewer asked him that now that you've gained all this fame and
you're being offered positions by the movie industry to come and act, are you interested in what he
said? He said this sort of immoral acting that we see in movies is not something that our families
interested in.
		
01:04:56 --> 01:04:57
			He's in his exact words.
		
01:04:58 --> 01:05:00
			He said if there's something that I find that very
		
01:05:00 --> 01:05:14
			more modest and moral and halaal but I can do with myself I'd be open to it. But as far as anything
immoral and hard on openly said this on the media, he said, I'm not interested in this, right? Never
judge a book by its cover. You never know the person, the state of a person's heart.
		
01:05:16 --> 01:05:26
			Allah subhanaw taala guide him and keep him on the straight path and not let fain get to his head
that he ends up selling his values. So solo teaches us to also control our gaze to keep your gaze
lowered focus.
		
01:05:28 --> 01:05:53
			So also teaches us to ask from Allah subhanho wa Taala Yeah, kinaba do what you're gonna stay in a
lot. You are the one that we turn to ask from solidity to this the Sahaba when they describe the
Salah of the Prophet sallallahu alayhi wasallam they say his Salah was one in which he recited very
slowly he recited very commonly, one idea at a time he didn't rush through his salon. It wasn't like
him that I'm not even 100 Malika Medina
		
01:05:56 --> 01:06:13
			I mean, none of that. It was I have I have hungry law, horrible Amin. And I'm not even doing justice
to reading like the prophecy that a lot of setup. I'm just trying to imitate the i have i a part of
Ramana Maharshi. one ayah, one ayah? And what does that teach us? that teaches us in life, learn to
slow down.
		
01:06:15 --> 01:06:19
			Don't let people speed you up all the time. They are i was i was reading a paper
		
01:06:21 --> 01:06:27
			earlier this week of the benefits on the benefits. And there's research done on this on having
children
		
01:06:29 --> 01:06:29
			bored at home.
		
01:06:31 --> 01:06:38
			The benefits of boredom. So when you're kids, when your kids tell you Mom and Dad, I'm bored, what
is your responsibility to be humble?
		
01:06:39 --> 01:06:46
			We've seen that day in our life. Otherwise, in most homes, when kids when they're bored, what's the
first thing that happens?
		
01:06:48 --> 01:07:01
			They jump on the screen, you jump on the iPad, jump on the phone and have it on my house, I have a
policy on my my kids are still young, my oldest one is six. But they all know they do not have any
tablets, we have no tablets in our home at all.
		
01:07:02 --> 01:07:33
			I've told my wife and I have this policy as well that our kids should never hold our phones. They're
not they're just not supposed to touch it. And on Sunday, they get to choose what they want to
watch. If they want to watch something. And whatever they watch, the whole family sits down and we
watch it together. So it's not them watching. It's the whole family together. And we're watching it
together making sure that this isn't overdone. Neither is anything inappropriate. And as a part of
this policy, I'll tell you, there isn't a day where the kids aren't outside. And that's one of the
blessings of being in Texas too. By the way, you can actually go outside and in October or November
		
01:07:33 --> 01:07:48
			and enjoy the weather where the kids are outside and they're playing and they're being physically
active, and they have energy they're reading put on there, they're doing their solar because they're
not their mind isn't corrupted. Their mind is still pure, the benefits of slowing life down.
		
01:07:50 --> 01:08:05
			And then when you're in record, you're humbling yourself for the loss of data. Right? You're
lowering yourself in front of Allah. And Allah subhana wa tada isn't happy with just that much
lowering small amounts of data. What does he tell us to do? After you lower yourself? What do you
do, you lift yourself.
		
01:08:07 --> 01:08:45
			And then what? Go down again, and this time go even lower in front of me. This is our last panel
that is showing his gelato. gelato means the greatness of a long bow in front of me, we do to now
stand up, stand up again, now go even lower and lower some form of masterminding with data. And then
after the law says Get up, get up. And just to make sure that says that wasn't accidental, go into
such that again. And then again and decide that again, this is what you call a spiritual washing
machine where you're just being washed. You know, I'm not sure if you guys ever had this experience.
But when I was when I used to study when I was young, I used to study in a small village
		
01:08:46 --> 01:09:17
			in another country. And in that village, what we would do is that this is when I was seven years
old, seven, eight years old. If you wanted to wash your clothes, you have to take your clothes, wrap
them up and carry them on your back to the village dial up the pond. And then when you would go to
the pond, everyone would washing their clothes there. And when they would wash their clothes there
anyone know how they wash the clothes? They beat them? Yeah, you get a stick and you beat your beat,
you beat the dirt out of your garment. Literally you'd beat an outfit, right? You would beat the
dirt off your garment. You were gonna wash it, wring it, carry it back and dry it. So this was like
		
01:09:17 --> 01:09:51
			a routine practice every week. We should do this when we were young. So the similar thing here when
you're doing salon sets if Allah subhanaw taala is purifying this go into the cool, get up, go into
surgery again and up and show it Say it again. So don't be an Allah that Allah subhanaw taala is the
greatest for the one who has ego that's how you view your society. For someone who has love they
view the report. Yeah, let me bow in front of you. Yeah, well, that's not enough. I want to go down
again and go further down. When you get it from such that yeah, that's not enough. Let me go into
such that again. I enjoyed this so much and you go into settings that again, and you remain instead
		
01:09:51 --> 01:09:59
			of that they're the scholars they say, doing such that twice and Salah should remind us of the ayah
min hasta la kanakam affion or Ito come Amina
		
01:10:00 --> 01:10:00
			I know
		
01:10:03 --> 01:10:07
			that when you go into such that, this is the earth you are created from.
		
01:10:08 --> 01:10:48
			And when you get up from such that, let that remind you of your birth into this world. And then when
you go into such that I get a second time that that remind you of your death where you will go into
the ground. And then when you get up from the second time, that that remind you of the resurrection
on the Day of Judgment. So, just as such that self can be such a powerful and such a profound
reminder. And as you and your family call minister Ahmad Akin. Why are you doing that is to remind
yourself that you're Salaam means something more than just bowing and prostrating and actions and
reading and statements. Your salon must translate into you being a better person once you exit. When
		
01:10:48 --> 01:11:23
			you enter salon and exit salon after you exit. You need to be a better person than you were when you
enter a salon. If after exiting salon, you haven't changed spiritually or even socially, you haven't
brought better character in you. And the truth is that your salon really hasn't benefited you. And
that's where the Prophet said a lot a lot. He was seven tells us that every person may stand in line
for salon but not every person gets the same reward. One person might get one eighth of an award,
someone might get one fourth of the reward, someone might get one third of the reward every person
gets a different portion of the reward and how much you get from your salon. It is dependent on how
		
01:11:23 --> 01:12:02
			much focus you actually give while you're in salon. That's why they teach us that when you pray
somehow you say that pray the Salah of the person who was praying their last Salah if you want to
learn to be punctual and focused in your Salah, learn to be punctual with your oven. When the alarm
goes off, whether in the masjid or on your phone or an alarm clock at home. Don't turn it off. Most
of us we silence the alarm before he even finishes last name. before he even says Allah before he
even finished that we've hit the silent button. Calm down, stop your life, listen to the other. And
as the oven is saying the words that he added respond to the add on. At that point you kind of hit
		
01:12:02 --> 01:12:37
			the brakes in your day. And then going for will do and praying soda becomes much more easier. But if
you ignore also altogether, your car is still going at 60 miles an hour. And it's very, very
possible it's gonna speed right to that stop sign. When the FAMAS being called, you might speed
right through it. If you want to stop at that stop sign. You have to learn to acknowledge we didn't
respond to the other folks in your world and we'll talk about more about the will do and add on and
your karma and stuff up ahead. Then after that the purpose of the long audio system teaches the
companions the importance of zakat. The Prophet sallallahu alayhi wa sallam says that a person who
		
01:12:37 --> 01:13:14
			has wealth and he is supposed to give Zakat, but he did not he does not give Zakat, a snake will
come and bite him and it will bite him so much and every time it bites him It will say I am a wolf I
am your treasure. When you give wealth, your wealth does not decrease. Giving Zakat only purifies
your wealth from any mistakes you may have made while earning that wealth. Then after that the
Prophet sallallahu alayhi wa sallam teaches about Sahaba the importance of Hajj that going for hikes
if you have the ability, having the ability means you have the financial ability to go you can
afford it, you have the food to go, you have enough money to take care of your family in your
		
01:13:14 --> 01:13:44
			absence. When you're going for hikes. The road is clear and there isn't any harm on the way to on
the way to hedge. So having the if you have the ability to go for hikes, go for hikes, don't delay
it. Don't delay it unnecessarily. If Allah has given you the wealth, you go, it doesn't need to be a
five star package. But I felt like gives you the chance, say Bismillah and go forward and the
prophets have a long way it was an unfinished off the honey by telling the companions to also fast
in the month of Ramadan, and fasting linguistically means a live sock which means to stay away.
		
01:13:46 --> 01:14:30
			And there are many benefits of fasting. The most powerful, the most common one of the most powerful
one is what the Quran teaches us that it will result in dakhla fasting will give birth without law
and when a person learns to fast regularly. This gives you control over your carnal passion. There
are two because Allah Allahu Allah says there are two barriers between you and spirituality, your
carnal passion, okay, your sexual drive your *, your sexual passion. And the second one is your
desire to eat and drink. If you can control your desire for food and your desire for intimacy, and
not overdo it and only carry it out in a hallway, he sees you he says you will gain spirituality.
		
01:14:30 --> 01:14:59
			That's what I remember was it and is a * of a deal. He has a chapter called Bob Lucas Russia with
a chapter on controlling the two Cardinal passion the two desires and what are these two desires
shot what the button Russia what is the desire of the stomach and desire of the private area. Learn
to minimize it. He has a very beautiful part in his book dedicated just to this maybe some point. We
can do a class on this. I would love to do a class on that actually Sunday. It's very beautiful,
very detailed, and I find it to be very practical as well.
		
01:15:02 --> 01:15:48
			I'm going to close off by saying that the above Hadith, even though it focuses on the external,
external actions, Shahada, Salah song Sokka Hodge, but each one of these actions, their true value
can only be seen when you conduct them with sincerity. And when you focus on the internal dimensions
of the actions that are recommended within this hobby. So, in summary, this Hadeeth it brings to us
the five pillars of Islam, the five very important elements of Islam, that relate to every
individual and not to societies, they relate to individuals. And these are five, these are the these
are the, this is the reservoir, this is where the, the water is where the streams of the bean will
		
01:15:48 --> 01:16:24
			then come from. If you know how to say Shahada, saying some how to love him that will be easy for
you. If you know how to physically engage others that will be easy for you. So learn to make these
ibadah a transformation for yourself and allow them to give birth to other good deeds. When a person
prays to last the law should give birth to other good deeds in your life. Actually, there's one
thing that I forgot to say about spinomenal see Salaam I'll close with this. At the end of our Salah
we see a Salam Alaikum Salaam Aleykum Why do we say that it's to tell the people to our right and
left that this Salah has made me a better person as salaam alaikum peace to you, you'll find me a
		
01:16:24 --> 01:17:02
			nice peaceful, calm, easygoing person. I said I'm not a complete peace to you. You will also
experience me being a nice, easy, calm, peaceful person you won't find in Hong Kong for me, every
Baba that we are taught in the game to transform us as human beings, which should result in
transforming our societies. But if we have people engaging in these pillars of Islam, but our
societies are still broken, and as people were still immortal, there's something wrong. We're
missing something. We have the ingredients. But the cake isn't coming up right? There's something
wrong, we have to focus reevaluate and find out where the problem is where the last minute that
		
01:17:02 --> 01:17:06
			gives us the feel to practice upon this idea and gives us the dough feel to
		
01:17:08 --> 01:17:34
			understand and implemented properly. I just want you guys to know that these five pillars of Islam,
by the way, are the foundations for every fifth book. So if I try to fulfill this Hadith, this
Hadith, right properly, we have to stop this hadith go open up and literally the Buddha or some
texts of Islamic law and cover it in detail over the next few years. So this right here is a summary
of a summary of a summary. Incredible awesome panel that accepts it will settle on se them Hammad
saramonic environmental law